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Berean Community Church Sunday Service 2/20/2022


Whisper Transcript | Transcript Only Page

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00:01:57.000 | Good morning Church family. Happy Lord's Day. We will now begin our service.
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00:02:15.000 | Bless the Lord.
00:02:16.000 | Bless the Lord, O my soul, and all that's within me, praise Him.
00:02:29.000 | Bless the Lord, O my soul, and forget not all He's done.
00:02:42.000 | He forgives all your iniquities. He heals all your infirmities.
00:02:57.000 | He redeems your life from the pit and crowns you with mercy.
00:03:09.000 | And as far, as far as the east is from the west,
00:03:18.000 | so far have you taken our sins from us.
00:03:25.000 | And as high as the heavens are over the earth,
00:03:32.000 | so great is your steadfast love toward us.
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00:03:51.000 | Bless the Lord.
00:03:52.000 | Bless the Lord, O my soul, and all that's within me, praise Him.
00:04:06.000 | Bless the Lord.
00:04:08.000 | Bless the Lord, O my soul, and forget not who He is.
00:04:20.000 | As a father shows compassion to his beloved children,
00:04:33.000 | so the Lord shows compassion to us, to those who fear Him.
00:04:48.000 | And as far as the east is from the west,
00:04:55.000 | so far have you taken our sins from us.
00:05:01.000 | And as high as the heavens are over the earth,
00:05:08.000 | so great is your steadfast love.
00:05:13.000 | And as far,
00:05:15.000 | as far as the east is from the west,
00:05:22.000 | so far have you taken our sins from us.
00:05:28.000 | And as high as the heavens are over the earth,
00:05:35.000 | so great is your steadfast love toward us.
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00:06:10.000 | Good morning, everybody.
00:06:12.000 | If you are visiting us for the very first time,
00:06:14.000 | we want to extend a warm welcome to you.
00:06:16.000 | When the service is done, out in the parking lot,
00:06:19.000 | there is the welcome booth.
00:06:20.000 | Please stop by.
00:06:21.000 | We'd love to meet you.
00:06:22.000 | You'll see our welcome team members with the blue lanyards.
00:06:24.000 | And if you have any questions about the church,
00:06:26.000 | we'd love to answer any questions you may have.
00:06:28.000 | For this morning, we have just a few announcements to cover.
00:06:31.000 | And the first is that we've been announcing
00:06:33.000 | that the All Church Praise and Prayer
00:06:35.000 | is going to be happening on Friday, the 25th.
00:06:38.000 | Because our singles ministry is going to be away at a retreat,
00:06:42.000 | I think everyone's going to be able to actually
00:06:44.000 | fit in here comfortably and things like that.
00:06:47.000 | So we're going to just have the indoor portion
00:06:49.000 | of the seating available on Friday.
00:06:52.000 | So please, again, just mark your calendar.
00:06:55.000 | There's no Bible study,
00:06:56.000 | but the praise and prayer this Friday.
00:06:58.000 | Also, on a monthly basis, the outreach team
00:07:01.000 | has been planning and coordinating
00:07:03.000 | the evangelism outings.
00:07:05.000 | It's taking place Saturday, March 5th, from 1 to 2 p.m.
00:07:09.000 | And they're going to several locations
00:07:11.000 | like the Buena Park Source or the Irvine Spectrum.
00:07:14.000 | It's a great opportunity to exercise that muscle of evangelism
00:07:19.000 | and go out together with fellow brothers and sisters.
00:07:21.000 | Make sure you go on the app and sign up for that
00:07:24.000 | or on the Facebook as well.
00:07:26.000 | And then finally, for the seasoned fellowship lunch,
00:07:30.000 | it's going to be taking place Saturday--
00:07:33.000 | actually, that probably is Sunday--3, 6 at 1 p.m.
00:07:36.000 | Sunday, 3, 6 at 1 p.m.
00:07:39.000 | And it's for both members or non-members.
00:07:42.000 | If you're over the age of 50,
00:07:44.000 | you're invited for a time to come together
00:07:46.000 | in fellowship and an opportunity to get to know one another.
00:07:51.000 | So for that as well, in order to prepare,
00:07:53.000 | please make sure you go on the app or the Facebook
00:07:55.000 | to sign up on the link provided.
00:07:58.000 | Today, after we have our time of praise and worship,
00:08:01.000 | our brother Daniel O is going to come up,
00:08:03.000 | give his testimony, and be baptized.
00:08:05.000 | So we look forward to that.
00:08:07.000 | At this time, let's take a moment to pray
00:08:09.000 | for both the service and the offering.
00:08:11.000 | You can do the offering online or, again,
00:08:13.000 | underneath the large clock, there is a box in the back.
00:08:17.000 | Let's pray together.
00:08:19.000 | Our God, we truly do thank you so much
00:08:22.000 | as we just took a moment to sing about how wonderful you are,
00:08:26.000 | that you would remove our sins from us
00:08:28.000 | from the east to the west.
00:08:30.000 | We recognize, God, that your work that's done for us, Lord,
00:08:34.000 | to cleanse us of our unrighteousness,
00:08:36.000 | truly how amazing it is.
00:08:38.000 | So this morning we gather,
00:08:40.000 | meditating on your great work, on you,
00:08:42.000 | giving thanks to you.
00:08:44.000 | And so we pray that even in our offering,
00:08:46.000 | this would be an expression and reflection of that heart.
00:08:49.000 | We do pray for the service, God,
00:08:51.000 | that in our prayer, hearing the message,
00:08:54.000 | that all this would be to our edification,
00:08:57.000 | our growth in faith, to understand you more.
00:09:00.000 | And also I pray that as we do this
00:09:02.000 | and render to you our hearts, God,
00:09:04.000 | that you would always be honored.
00:09:06.000 | We thank you, Lord, it's in Christ's name we pray.
00:09:08.000 | Amen.
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00:09:45.000 | Let us all rise as we sing these praises.
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00:10:30.000 | There is a fountain.
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00:14:40.000 | Jesus, I, my cross.
00:14:43.000 | ♪ Jesus, I, my cross have taken ♪
00:14:48.000 | ♪ All to leave and follow Thee ♪
00:14:55.000 | ♪ Destitute, despised, forsaken ♪
00:15:02.000 | ♪ Thou from hence my all shalt be ♪
00:15:10.000 | ♪ Perish every fond ambition ♪
00:15:15.000 | ♪ All I sought or hoped or known ♪
00:15:22.000 | ♪ Yet how rich is my condition ♪
00:15:29.000 | ♪ God and heaven are still my own ♪
00:15:36.000 | ♪ My own ♪
00:15:41.000 | ♪ Let the world despise and leave me ♪
00:15:50.000 | ♪ They have left my Savior too ♪
00:15:57.000 | ♪ Human hearts and looks deceive me ♪
00:16:05.000 | ♪ Now I'm not like them, but true ♪
00:16:10.000 | ♪ Oh, while Thou dost smile upon me ♪
00:16:17.000 | ♪ God of wisdom, love, and might ♪
00:16:24.000 | ♪ Foes may hate and friends disown me ♪
00:16:33.000 | ♪ Show Thy face and all is bright ♪
00:16:38.000 | ♪ Golden, earthly, famed, and treasured ♪
00:16:52.000 | ♪ Come disaster, scorn, and pain ♪
00:17:01.000 | ♪ In Thy service pain is pleasure ♪
00:17:06.000 | ♪ With Thy favor loss is gain ♪
00:17:13.000 | ♪ I have called Thee above, Father ♪
00:17:20.000 | ♪ I'll stain my heart on Thee ♪
00:17:29.000 | ♪ The storms may howl and clouds may gather ♪
00:17:34.000 | ♪ All must work for good to me ♪
00:17:40.000 | ♪ So then know, so then know ♪
00:17:52.000 | ♪ Thy full salvation ♪
00:17:57.000 | ♪ Rise, oh sin, and fear, and care ♪
00:18:02.000 | ♪ Joy to find in every station ♪
00:18:09.000 | ♪ Something still to do or bear ♪
00:18:16.000 | ♪ I think what spirit dwells within thee ♪
00:18:25.000 | ♪ I think what Father smiles on Thine ♪
00:18:30.000 | ♪ I think that Jesus died to win thee ♪
00:18:37.000 | ♪ Child of heaven, canst Thou repay ♪
00:18:51.000 | ♪ Haste then on, haste then on ♪
00:18:55.000 | ♪ From grace to glory ♪
00:19:00.000 | ♪ Armed by faith and winged by prayer ♪
00:19:05.000 | ♪ As eternal days before Thee ♪
00:19:12.000 | ♪ God's own hand shall guide me there ♪
00:19:20.000 | ♪ Soon shall close Thy earthly vision ♪
00:19:25.000 | ♪ Soon shall pass Thy pilgrim days ♪
00:19:32.000 | ♪ Hope shall change to glad fruition ♪
00:19:39.000 | ♪ Faith to sign and prayer to praise ♪
00:19:47.000 | ♪ To praise ♪
00:19:49.420 | - Amen, you may be seated.
00:20:00.160 | - Hi, my name is Daniel.
00:20:09.000 | I'm a second year college student,
00:20:10.000 | and today I'll be sharing my testimony.
00:20:13.000 | I was born and raised in a Christian household.
00:20:15.000 | Growing up, I participated in various youth group activities
00:20:18.000 | such as DVS and AWANA, and heard the word
00:20:20.000 | both at church and at a Christian preschool.
00:20:23.000 | Being exposed to God's word and memorizing scripture
00:20:25.000 | early on made me believe in His existence.
00:20:28.000 | However, I did not fully comprehend the concept of sin
00:20:31.000 | or how I stand before Him during this time.
00:20:34.000 | In high school, I chased after the approval of others.
00:20:37.000 | I was bullied by members of my drumline program,
00:20:40.000 | and it incited a desire to please them at all costs.
00:20:43.000 | Whether it was succumbing to their treatment
00:20:45.000 | or conforming to how they wanted me to act,
00:20:47.000 | I would do anything to fit in
00:20:48.000 | if it meant being a part of a friend group.
00:20:50.000 | I often felt anxious and sad when my efforts
00:20:52.000 | failed to change how I appeared to others.
00:20:55.000 | One summer, I was challenged about the sin
00:20:57.000 | by my small group leader at the time.
00:20:59.000 | Even during the time I sought after others' validation,
00:21:02.000 | I understood it was wrong, but this was the first time
00:21:04.000 | I saw that idolizing it was a sin and dishonoring God.
00:21:07.000 | While not immediate, God used that summer
00:21:09.000 | to slowly soften my heart.
00:21:11.000 | I felt ashamed of my sin of placing people
00:21:14.000 | to a higher importance and being oblivious
00:21:16.000 | to the glow of God has shown me.
00:21:18.000 | While I could confidently say that the gospel
00:21:20.000 | was something I truly believed in
00:21:22.000 | rather than just had knowledge,
00:21:23.000 | it was clear that I didn't fully surrender my life to Him.
00:21:26.000 | I thought having faith and believing was enough
00:21:28.000 | to be considered a believer,
00:21:29.000 | and it made me take grace for granted.
00:21:31.000 | Even after quitting drumline and finding
00:21:33.000 | a more stable community, I continued to live for myself
00:21:36.000 | and not seek a personal relationship with Him.
00:21:38.000 | I proclaimed that I was a believer
00:21:40.000 | but did not reflect it through my actions.
00:21:42.000 | I continued to prioritize fitting in
00:21:44.000 | and pleasing the crowd over pleasing God.
00:21:47.000 | I often justified this as well as my negligence
00:21:49.000 | for the Lord by thinking that He will always
00:21:51.000 | be gracious and loving.
00:21:53.000 | While I felt bad at times about the way I lived,
00:21:55.000 | I ultimately felt guilty at how it appeared
00:21:57.000 | to be contradicting the life of a Christian
00:21:59.000 | rather than feeling guilty as to how it was dishonoring God.
00:22:03.000 | When I came to Berean last year,
00:22:05.000 | I was taken aback by how grounded
00:22:06.000 | the sermons were in the Word.
00:22:08.000 | I was deeply encouraged being surrounded
00:22:09.000 | by believers who took their faith seriously,
00:22:11.000 | and it made me feel challenged in ways
00:22:13.000 | I haven't felt in a long time.
00:22:15.000 | I slowly realized that being a Christian
00:22:16.000 | doesn't just revolve around having faith
00:22:18.000 | but also glorifying God by living a life
00:22:20.000 | that is worthy of Him.
00:22:22.000 | 1 Peter 2.24 says, "And He Himself
00:22:24.000 | bore our sins in His body on the cross
00:22:26.000 | so that we might die to sin and live to righteousness,
00:22:28.000 | for by His wounds you were healed."
00:22:31.000 | I'm truly grateful for how faithful God has been
00:22:33.000 | where even during my negligence for Him,
00:22:35.000 | He revealed Himself to me through the brothers
00:22:37.000 | and sisters He has placed in my life.
00:22:39.000 | While I'm not perfect, I desire to honor Him
00:22:41.000 | in everything I do, knowing that my life
00:22:43.000 | is not my own but one that He has graciously given me.
00:22:46.000 | Thank you.
00:22:48.000 | [applause]
00:22:56.000 | [silence]
00:23:09.000 | [inaudible]
00:23:27.000 | [applause]
00:23:40.000 | [silence]
00:23:43.000 | Thank you for that testimony, Daniel.
00:23:45.000 | We know that we have a lot of brothers and sisters
00:23:47.000 | who it's a blessing to grow up in the Christian home
00:23:50.000 | but to recognize what is the difference
00:23:53.000 | between intellectual knowledge of facts
00:23:56.000 | versus having conviction and a personal relationship,
00:23:59.000 | what a sweet thing to hear.
00:24:01.000 | At this time, would you take your Bibles please
00:24:03.000 | to the Gospel of Mark, Chapter 2, Verses 1 through 12.
00:24:08.000 | We're going to be reading a familiar story
00:24:11.000 | within the Gospel narrative about the healing
00:24:14.000 | of the paralytic who was carried on a mat
00:24:16.000 | by his friends and lowered before Christ.
00:24:19.000 | I'm personally going through the Gospel of Mark
00:24:21.000 | for my devotions and I felt that I had certain things
00:24:24.000 | I had maybe recognized and yet missed
00:24:28.000 | and so I wanted to share those convictions with you.
00:24:31.000 | Let's take a look here, starting from Verse 1 and it says,
00:24:35.000 | "When he had come back to Capernaum several days afterward,
00:24:38.000 | it was heard that he was at home,
00:24:40.000 | that many were gathered together so that there was no longer room,
00:24:43.000 | not even near the door, and he was speaking the word to them.
00:24:46.000 | And they came, bringing to him a paralytic,
00:24:49.000 | carried by four men.
00:24:51.000 | Being unable to get to him because of the crowd,
00:24:53.000 | they removed the roof above him.
00:24:56.000 | And when they had dug an opening, they let down the pallet
00:24:58.000 | on which the paralytic was lying.
00:25:00.000 | And Jesus, seeing their faith, said to the paralytic,
00:25:03.000 | 'Son, your sins are forgiven.'
00:25:06.000 | But some of the scribes were sitting there
00:25:08.000 | and reasoning in their hearts,
00:25:10.000 | 'Why does this man speak that way?
00:25:12.000 | He is blaspheming.
00:25:14.000 | Who can forgive sins but God alone?'
00:25:17.000 | Immediately Jesus, aware in his spirit
00:25:19.000 | that they were reasoning that way within themselves,
00:25:21.000 | said to them, 'Why are you reasoning about these things
00:25:24.000 | in your hearts?'
00:25:26.000 | Which is easier to say to the paralytic,
00:25:28.000 | 'Your sins are forgiven,' or to say,
00:25:30.000 | 'Get up and pick up your pallet and walk.'
00:25:33.000 | But so that you may know that the Son of Man
00:25:35.000 | has authority on earth to forgive sins,
00:25:37.000 | he said to the paralytic, 'I say to you,
00:25:39.000 | get up, pick up your pallet, and go home.'
00:25:43.000 | And he got up immediately, picked up the pallet,
00:25:45.000 | and went out in the sight of everyone,
00:25:47.000 | so that they were all amazed and were glorifying God,
00:25:50.000 | saying, 'We have never seen anything like this.'"
00:25:54.000 | Let's take a moment to pray.
00:25:57.000 | Lord, I pray, Father God, that each Sunday we come in
00:26:02.000 | to hear your Word, and we know this is a huge privilege
00:26:05.000 | because you are growing our faith
00:26:07.000 | by way of both reminder,
00:26:09.000 | but also granting to us conviction.
00:26:12.000 | And today, as we think about your authority to forgive,
00:26:17.000 | God, as we think about your work to heal,
00:26:20.000 | help us, Lord, to see more and more of your glory in that way.
00:26:24.000 | We thank you, Lord, in Christ's name. Amen.
00:26:27.000 | This morning I think about kind of a cliché term
00:26:31.000 | that I heard recently and then just kind of thought through it
00:26:35.000 | and overthought it and then just kind of came back to,
00:26:37.000 | and that cliché term is,
00:26:39.000 | you know, in life, God gives you what you need,
00:26:44.000 | not really what you ask for, right?
00:26:47.000 | God gives you what you need,
00:26:49.000 | not necessarily what you want and ask for.
00:26:52.000 | And that's sometimes a pithy statement
00:26:55.000 | that doesn't apply in every single scenario,
00:26:57.000 | but it applies when you're just kind of dealing with life
00:27:01.000 | and how it comes at you, right?
00:27:03.000 | That's normally the way it's used.
00:27:05.000 | And then you come across a story like this,
00:27:08.000 | where actually one of the focal point is God giving
00:27:12.000 | precisely what is most needed,
00:27:15.000 | but not necessarily what was asked.
00:27:18.000 | And then the story builds to God also gives what was asked,
00:27:24.000 | showing a greater sense of this is the God we have.
00:27:27.000 | This is the Savior Jesus Christ,
00:27:29.000 | who is giving both primarily forgiveness,
00:27:34.000 | but also physical healing.
00:27:36.000 | And as we look at that, then,
00:27:38.000 | I want to both remind you of this famous story,
00:27:40.000 | but also to stop and ask,
00:27:42.000 | is there anything that we missed
00:27:44.000 | or in greater fashion can appreciate about that,
00:27:49.000 | about Christ addressing the greatest needs that we have,
00:27:52.000 | addressing immediate needs,
00:27:54.000 | but also showing forth the kind of Savior He really is to us.
00:27:58.000 | And so let's begin in the story,
00:28:00.000 | working first from the setting,
00:28:03.000 | that Jesus already by this time was famous,
00:28:08.000 | celebrity status, can't go anywhere, kind of famous,
00:28:11.000 | and there was a crowd around Him.
00:28:13.000 | Let's take a look and it says in the text,
00:28:15.000 | "When He had come back to Capernaum,
00:28:17.000 | "several days afterward, it was heard that He was at home."
00:28:20.000 | So it seems like He made a home base
00:28:23.000 | at perhaps Peter's house in Capernaum.
00:28:26.000 | "And they were gathered together
00:28:28.000 | "so that there was no longer room, not even near the door,
00:28:30.000 | "and He was speaking the word to them."
00:28:32.000 | We kind of have to think about this idea.
00:28:34.000 | If you're thinking your house with a bunch of people,
00:28:37.000 | let's say at a birthday party,
00:28:38.000 | or maybe some of you guys who participate in our home groups,
00:28:41.000 | it's all packed in there,
00:28:43.000 | this is something far beyond that, right?
00:28:45.000 | Because what the Scripture tells us
00:28:47.000 | just in the very beginning portion of the Gospel of Mark
00:28:50.000 | is that there was so much commotion and so much stir,
00:28:53.000 | there literally was no walking space.
00:28:56.000 | Why do I say this?
00:28:57.000 | Because the spectacular works that Jesus was doing
00:29:00.000 | was already heard throughout the land, so to speak.
00:29:03.000 | If you scroll your eyes just a chapter before in Mark 1,
00:29:07.000 | starting from verse 29, it talks about this.
00:29:10.000 | Mark 1, verse 29 says,
00:29:12.000 | "Immediately after they came out of the synagogue,
00:29:15.000 | "they came into the house of Simon and Andrew with James and John.
00:29:18.000 | "Now Simon's mother-in-law was lying sick with a fever,
00:29:22.000 | "and immediately they spoke to Jesus about her.
00:29:25.000 | "And He came to her, raised her up,
00:29:27.000 | "taking her by the hand, and the fever left her,
00:29:30.000 | "and she waited on them.
00:29:31.000 | "When evening came after the sun had set,
00:29:33.000 | "they began bringing to Him all who were ill
00:29:36.000 | "and those who were demon-possessed,
00:29:38.000 | "and the whole city had gathered at the door.
00:29:42.000 | "And He healed many who were ill with various diseases
00:29:45.000 | "and cast out many demons.
00:29:47.000 | "He was not permitting the demons to speak
00:29:49.000 | "because they knew who He was."
00:29:52.000 | So if you think about it, in that city of Capernaum,
00:29:54.000 | which if you look at the historical context,
00:29:57.000 | it wasn't like a dinky tiny place.
00:29:59.000 | There were supposedly somewhere around 1,500, 2,000 people
00:30:02.000 | within this small arena, okay?
00:30:05.000 | They were already going to His house.
00:30:07.000 | They knew where it was, okay?
00:30:09.000 | But what's more, even--I guess you could say
00:30:12.000 | it was noting that even in the evening,
00:30:15.000 | people were bringing to Him everybody, right?
00:30:18.000 | And so you can imagine.
00:30:19.000 | Now just before our passage in chapter 2,
00:30:22.000 | Jesus performs another incredible miracle
00:30:25.000 | because Jesus heals a leper.
00:30:28.000 | And just as a quick reminder, a leper was seen
00:30:30.000 | as the outcast of outcasts.
00:30:31.000 | You cannot touch that person
00:30:34.000 | because of their infectious disease, right?
00:30:36.000 | And they were so afraid, but also they cast them out
00:30:39.000 | as also spiritual degredants and people
00:30:42.000 | that needed to be moved away.
00:30:44.000 | And so the leper was the one who went to Jesus and said,
00:30:46.000 | "Lord, if you're willing, you could make me clean."
00:30:49.000 | And Jesus said, "I am willing, be clean."
00:30:52.000 | And his crusty, broken skin was healed.
00:30:56.000 | Now Jesus told that individual,
00:30:58.000 | "Don't tell anyone."
00:31:01.000 | You know what He did?
00:31:02.000 | Well, if you scroll your eyes to verse 45,
00:31:05.000 | this is what He says.
00:31:06.000 | Chapter 1, verse 45.
00:31:09.000 | "The leper," or he, "went out and began to proclaim it freely
00:31:12.000 | and to spread the news around everywhere
00:31:15.000 | to such an extent that Jesus could no longer
00:31:17.000 | publicly enter the city, but stayed out
00:31:20.000 | in an unpopulated area because they were coming to him
00:31:23.000 | from everywhere."
00:31:24.000 | So was it just the city?
00:31:25.000 | No.
00:31:26.000 | People were coming from everywhere.
00:31:28.000 | So I just want you to understand this scene.
00:31:30.000 | When it says that the paralytic and his friends
00:31:32.000 | were trying to get into the house,
00:31:34.000 | this wasn't like, "Excuse me, I just kind of need
00:31:37.000 | to squeeze through."
00:31:38.000 | It wasn't like you trying to get through the cafe, okay?
00:31:41.000 | It was a much more crowded arena.
00:31:43.000 | People were already blockading the door,
00:31:45.000 | and I'm sure there were a bunch of people
00:31:47.000 | maybe even thinking, "I'm going to camp out here
00:31:49.000 | and wait for this guy."
00:31:50.000 | Wouldn't you if you had an ailment?
00:31:53.000 | Wouldn't you if you had a crisis?
00:31:55.000 | And you heard that this individual was doing epic things
00:31:59.000 | as only seen in the prophecies of Scripture.
00:32:03.000 | And when the Messiah would come, the blind would see,
00:32:05.000 | the mute would talk, and more, right?
00:32:07.000 | So what I'm talking about is you have this crowd,
00:32:10.000 | and initially when I thought, like,
00:32:13.000 | "Man, there was a paralytic.
00:32:14.000 | Why couldn't they just make some room?"
00:32:16.000 | You got to figure, like, there was a large amount of people.
00:32:20.000 | This wasn't going to be just a nice tap on the shoulder.
00:32:23.000 | So we move forward, and we do see these individuals coming,
00:32:27.000 | and in a state where, bum, bum, bum,
00:32:29.000 | there's a massive hurdle, what do they do?
00:32:32.000 | Well, they act on faith, and they seek Christ.
00:32:36.000 | Take a look at the passage in verse 3 through 5.
00:32:38.000 | It says, "And they came, bringing to him
00:32:40.000 | this paralytic man, carried by four men,
00:32:43.000 | being unable to get to him because of the crowd,
00:32:45.000 | they removed the roof above him,
00:32:47.000 | and when they had dug an opening,
00:32:49.000 | they let down the pallet on which the paralytic was lying."
00:32:54.000 | Take a moment with me to imagine what is happening here.
00:32:57.000 | I wish--it doesn't actually record the stuff
00:33:00.000 | that the guys said to each other,
00:33:02.000 | but I wish it did because that would be fun, right?
00:33:05.000 | I mean, just deal alone that--whose idea was that?
00:33:09.000 | Like, who was the guy?
00:33:11.000 | Was it the individual who was the paralytic saying,
00:33:13.000 | "Oh, gosh, I know we're here.
00:33:15.000 | We came so far. The crowds are here.
00:33:18.000 | Maybe you take me to the roof," right?
00:33:20.000 | Who was the guy who had that idea?
00:33:22.000 | Or maybe there was--I'm guessing in the bunch,
00:33:25.000 | if you'd imagine any scenario where you were kind of timid,
00:33:28.000 | like, "There's a big crowd. He's teaching right now.
00:33:31.000 | He's preaching the Word. What are we going to do?"
00:33:33.000 | And then probably there's a scaredy cat saying,
00:33:35.000 | "Oh, no, guys, what can we do?
00:33:37.000 | Maybe we should turn back."
00:33:39.000 | And then the other one's saying, "No, no, no.
00:33:41.000 | We're going to make sure--we're going to get all diplomatic
00:33:43.000 | with these people and offer them something.
00:33:45.000 | Hey, look at this guy. Let us through."
00:33:47.000 | Perhaps that didn't work. They tried.
00:33:49.000 | And so they say, "Let's take him to the roof."
00:33:51.000 | What a story that would be to tell later on, right?
00:33:54.000 | But I want you to understand, at that time,
00:33:57.000 | it was common in the kind of, like, housing that they had
00:34:01.000 | that a lot of people would use their roofs like decks.
00:34:04.000 | So there may have been ladders or stairs.
00:34:06.000 | I'm just trying to help you envision the scene.
00:34:08.000 | But nevertheless, this is no one-punch job.
00:34:13.000 | They had to walk up on top,
00:34:15.000 | which I'm sure then everybody noticed.
00:34:19.000 | They had to dig through.
00:34:20.000 | The roof was typically made with thatch,
00:34:22.000 | which is kind of like heavy straw with mud and layers of it.
00:34:25.000 | So it literally says they dug through it.
00:34:28.000 | Sometimes people wonder, was there already a big opening?
00:34:31.000 | Kind of like when you walk into the entrance of a building
00:34:34.000 | and you see kind of like this nice entryway
00:34:36.000 | where there's also a skylight or something.
00:34:38.000 | No, it says they dug through the thing.
00:34:40.000 | They unroofed it.
00:34:42.000 | I'm guessing then there was dirt falling.
00:34:45.000 | I'm guessing they had to make a bunch of noise.
00:34:47.000 | It wasn't a synchronized, "Okay, on three, dig!"
00:34:50.000 | It was quite a scene is what I'm saying
00:34:53.000 | in the midst of a big crowd.
00:34:56.000 | And so what's the point that I'm trying to make is,
00:34:58.000 | you know, when I read through this passage,
00:35:01.000 | and a long time ago, I remember listening to sermons
00:35:03.000 | about this passage, one of the kind of takeaways is,
00:35:06.000 | "Look, these guys had determination."
00:35:11.000 | Point taken.
00:35:13.000 | What's more, you can imagine these guys understood,
00:35:16.000 | "Look, they have a desperate need," it was clear,
00:35:19.000 | "and nevertheless, even if they didn't have pure faith
00:35:22.000 | "for things, they recognized that this individual,
00:35:25.000 | "if we get before him, he can make these happen.
00:35:30.000 | "He could heal." That's what I'm talking about.
00:35:33.000 | Now, I want to make this point, yet at the same time,
00:35:36.000 | I don't want to make this point. You know why?
00:35:38.000 | It's not the main point. It's not the biggest drama
00:35:41.000 | of the passage.
00:35:43.000 | I have heard sermons in the past.
00:35:45.000 | I remember a long time ago this amazing evangelism sermon.
00:35:49.000 | "You and I need to be like these bold, determined,
00:35:52.000 | "problem-solving individuals when it comes to carrying
00:35:56.000 | "a fallen individual to the Lord."
00:35:59.000 | Literally, the analogy works.
00:36:01.000 | In your evangelism, are you willing?
00:36:04.000 | Spurgeon would say, "You got to grab their leg
00:36:07.000 | "before they go to hell," right?
00:36:09.000 | Well, here you're going to say, "You're going to carry them
00:36:11.000 | "on your backs and carry them to Jesus."
00:36:13.000 | And every time I heard sermons like that, I'd get hype,
00:36:15.000 | and I was like, "That's right!"
00:36:17.000 | Now, as I was preparing this sermon, I was going to say,
00:36:19.000 | "Let's raise the roof!
00:36:21.000 | "Go evangelize!
00:36:23.000 | "Be so bold as to carry somebody on a mat."
00:36:26.000 | And if you hit a wall because people are in line,
00:36:29.000 | get in front of them, right?
00:36:30.000 | Or something like that.
00:36:32.000 | But as you know, that may be something we have to think about
00:36:36.000 | because, yes, is it true that we kind of live
00:36:38.000 | in a very passive generation?
00:36:40.000 | Some of us, if there is a crowd like this,
00:36:42.000 | and you have a burning question, you have a burning need,
00:36:46.000 | you have some crisis situation in your heart,
00:36:49.000 | would you be so bold to ask?
00:36:52.000 | Even in some of my classes that I teach with 20 people,
00:36:54.000 | you can tell, it's like, "Do you have questions?"
00:36:57.000 | I'll just wait for after the class is done, right?
00:36:59.000 | Like, they're so scared!
00:37:01.000 | But let me say this.
00:37:02.000 | I don't think Jesus always commends go-getters,
00:37:06.000 | risk-takers, right?
00:37:08.000 | The guys who's always talking first.
00:37:10.000 | Because we know that Christ has at some time said
00:37:12.000 | to those individuals, "Stop.
00:37:15.000 | "You need to learn to get behind."
00:37:17.000 | Right?
00:37:19.000 | But at the same time, you think about this for a moment,
00:37:22.000 | Christ does not commend passivity.
00:37:25.000 | Christ does not have a great view of the crowds
00:37:27.000 | who are onlookers.
00:37:29.000 | Like, what's going on over there?
00:37:31.000 | There's a big crowd.
00:37:33.000 | Am I missing freebies?
00:37:34.000 | Like, we're here for the samples kind of people.
00:37:37.000 | God is not impressed by that.
00:37:39.000 | God is not impressed by crowds of people.
00:37:41.000 | We know that.
00:37:43.000 | And so I take that as a point of conviction.
00:37:46.000 | Yeah.
00:37:47.000 | We do kind of live in a very safe environment.
00:37:49.000 | We live in a generation where we want securities.
00:37:53.000 | I know I should go see Christ.
00:37:56.000 | You first.
00:37:57.000 | Right?
00:37:58.000 | Like, let me see how you do once you go place your faith in Christ.
00:38:01.000 | Let me see how you do once you risk it all,
00:38:03.000 | when you risk your shame, you risk your reputation,
00:38:06.000 | you risk your wants, you risk your privileges,
00:38:08.000 | and then I'll go follow you.
00:38:11.000 | If anybody is in here thinking that, no, no, no.
00:38:14.000 | That is not the way to play it safe.
00:38:18.000 | Why?
00:38:19.000 | Because Scripture does actually commend a kind of faith.
00:38:24.000 | When we know that the value is right,
00:38:26.000 | when we know that there is a treasure in a person,
00:38:29.000 | that we are to actually be the individuals,
00:38:32.000 | not because it's my normal way I roll,
00:38:35.000 | but because I actually see the value in Christ,
00:38:37.000 | that I would risk everything,
00:38:40.000 | that I would make sacrifices.
00:38:42.000 | It was Christ himself who said,
00:38:44.000 | "The kingdom of heaven is like this and like that."
00:38:47.000 | And one of those examples in the parable was,
00:38:49.000 | "The kingdom of heaven is like a man who has found an incredible treasure."
00:38:54.000 | What does he do?
00:38:56.000 | Because he knows the value.
00:38:58.000 | He will go sell all of his possessions and buy the land.
00:39:02.000 | Right?
00:39:04.000 | He's not looking for samples.
00:39:06.000 | He's not looking for someone else to go first.
00:39:09.000 | That is something noteworthy,
00:39:11.000 | because there is a drive amongst the men
00:39:14.000 | where they went against all the eyes that would turn to them.
00:39:19.000 | They went against the first hurdle, second hurdle.
00:39:21.000 | They went against the thoughts of, "Are we really going to do this?
00:39:25.000 | We're going to rip open somebody else's house?"
00:39:27.000 | Like, "It's not even theirs!" Right?
00:39:29.000 | All the hurdles that come to our own rational minds
00:39:32.000 | when it comes to pursuing after God,
00:39:35.000 | they had to overcome to say,
00:39:37.000 | "Lord, we need to get in front of you."
00:39:41.000 | And that's commendable.
00:39:43.000 | God desires that kind of persevering, problem-solving persistence.
00:39:48.000 | Why? Because the Lord has said,
00:39:50.000 | "When we seek God, we seek him with all our hearts."
00:39:53.000 | Another example of this is in Luke 18.
00:39:56.000 | Jesus gives another parable about how we ought to pray.
00:40:00.000 | And this is where that story goes.
00:40:03.000 | He says, "Now he was telling them a parable
00:40:05.000 | to show that at all times they ought to pray and not lose heart,
00:40:09.000 | saying, 'In a certain city there was a judge
00:40:12.000 | who did not fear God and did not respect man.
00:40:15.000 | There was a widow in that city, and she kept coming to him,
00:40:18.000 | saying, 'Give me legal protection from my opponent.'
00:40:21.000 | For a while he was unwilling, but after he said to himself,
00:40:24.000 | 'Even though I do not fear God nor respect man,
00:40:27.000 | because this widow bothers me, I will give her the legal protection.
00:40:30.000 | Otherwise, by continually coming, she will wear me out.'
00:40:35.000 | The Lord said, 'Hear what the unrighteous judge said.
00:40:38.000 | Now will not God bring about justice for his elect
00:40:41.000 | who cry to him day and night, and will he delay long over them?
00:40:45.000 | I tell you that he will bring about justice for them quickly.
00:40:48.000 | However, when the Son of Man comes, will he find faith on earth?'"
00:40:55.000 | That question is quite a convicting one.
00:40:59.000 | But because you see the value that you have a desperate need for Christ
00:41:04.000 | and the blessing that he alone can give,
00:41:07.000 | I need to get to him.
00:41:10.000 | And I know I'm going to be bothering him.
00:41:12.000 | I know I'm going to sound like a nag.
00:41:14.000 | I know I'm just going to be banging on the door.
00:41:17.000 | But I need his blessing. I need his protection.
00:41:20.000 | That is commendable.
00:41:22.000 | And in this way, I ask this question again.
00:41:26.000 | For us, are there anything and patterns in your life
00:41:30.000 | where you have this passive approach
00:41:33.000 | when it comes to seeking questions about, "How do I grow?
00:41:36.000 | How do I overcome sin?
00:41:38.000 | How do I have that deeper, more intimate relationship with Christ?"
00:41:42.000 | You're just afraid to ask.
00:41:44.000 | You kind of want somebody else to just tell you,
00:41:47.000 | almost give it to you.
00:41:50.000 | I don't know.
00:41:52.000 | We know this is going to be a struggle, a persevering struggle,
00:41:55.000 | that we are going to see Christ in this fashion.
00:41:58.000 | Now, again, this isn't necessarily the main drama,
00:42:02.000 | but it sets up everything for what Christ is going to do.
00:42:05.000 | The story commends the men for having at least some faith.
00:42:10.000 | It doesn't explicitly or exhaustively describe everything that they saw.
00:42:15.000 | But it notes their faith, and then look what Christ does.
00:42:19.000 | Jesus sees, and he forgives.
00:42:23.000 | Verse 5, going back to Mark 2, verse 5.
00:42:27.000 | "Jesus, seeing their faith, said to the paralytic,
00:42:30.000 | 'Son, your sins are forgiven.'"
00:42:34.000 | Boom, right there.
00:42:37.000 | For me, when I read this, I always thought of this passage as like
00:42:41.000 | the Jesus is God passage, which is true, and we're going to get to.
00:42:45.000 | But I don't think I appreciated how dramatic it is for Jesus,
00:42:49.000 | who in the eyes of the crowd is still yet a miracle worker
00:42:53.000 | to say something like this.
00:42:55.000 | And we kind of have to appreciate the scandal of it,
00:42:58.000 | the "What did he say?" like that kind of moment.
00:43:02.000 | Why? Because when you think about what Jesus is doing,
00:43:05.000 | Jesus sees these people coming to him asking questions,
00:43:08.000 | but also asking for healing.
00:43:10.000 | And rather than giving what they asked for, he says,
00:43:13.000 | "Son, your sins are forgiven."
00:43:16.000 | But think about that scene.
00:43:18.000 | Remember that Jesus, in calling the individual son, already is strange.
00:43:23.000 | Now, a lot of people respected him as a rabbi, so maybe.
00:43:28.000 | But the thing of it is Jesus in this scenario is younger than me.
00:43:33.000 | I'm 39. He's early 30s, right?
00:43:38.000 | I meet a lot of people at church, but not a single person have I ever said,
00:43:42.000 | "My son, thanks for coming and talking to your pastor.
00:43:45.000 | And also, I know you've confessed your struggles, so I forgive you."
00:43:50.000 | Can you just imagine how strange and how weird that scene would be?
00:43:53.000 | You'd be like, "When did you turn Catholic?"
00:43:56.000 | Or something like that. "What just happened?"
00:43:59.000 | "I confessed to you. Why would you say something like that?"
00:44:03.000 | And that's exactly the appropriate reaction.
00:44:05.000 | "Why would you say something like that?"
00:44:08.000 | And the next question would be, "That sounds really arrogant.
00:44:12.000 | That you would put yourself so above me to call me son,
00:44:16.000 | and then that you had some kind of clout to just tell me I'm forgiven.
00:44:21.000 | I didn't sin against you. That's what I would say."
00:44:25.000 | And that makes a lot of sense.
00:44:28.000 | I want you to think about how crazy this would be,
00:44:31.000 | because even from the perspective of the four friends who brought the man,
00:44:36.000 | I would think like, "Huh? The man is sick."
00:44:44.000 | Okay, I get it. In their culture at that time, it was very prevalent to say,
00:44:47.000 | "If you see a man who is paralyzed, who sinned?
00:44:50.000 | Him or his father, right? Him or his parents?"
00:44:53.000 | And so maybe they're thinking, "I knew it. This guy is a flat-out sinner.
00:44:57.000 | That's why Jesus is whatever."
00:44:58.000 | But they didn't actually come for that, right?
00:45:01.000 | It would be strange. You'd almost have this feeling like, "Okay, but look.
00:45:10.000 | Did Jesus miss the point?"
00:45:12.000 | But actually what's being recorded here is not so much that sentiment.
00:45:16.000 | So what I'm saying, it's off, right?
00:45:19.000 | But the sentiment and the drama and the scandal is pointed out,
00:45:22.000 | not by the crowd or the friends, but the scribes and the Pharisees,
00:45:26.000 | the leaders of the day, the masters of the text, the elite of the Jews,
00:45:31.000 | the ones who are set apart.
00:45:33.000 | They look at Jesus and say, "What in the world did you just say?" Right?
00:45:36.000 | So take a look. Verse 6.
00:45:38.000 | They can't believe it. They can't believe what they just heard.
00:45:41.000 | Verse 6, it says, "But some of the scribes are sitting there and reasoning in their heart,
00:45:45.000 | 'Why does this man speak that way? How dare he?
00:45:49.000 | He is blaspheming. Who can forgive sins but God alone?'"
00:45:55.000 | And the crazy thing about this is they're like, "What?"
00:45:59.000 | Like something just happened.
00:46:01.000 | And the crazy thing of it is they're right.
00:46:04.000 | They're 100% right.
00:46:07.000 | They ask a legitimate question.
00:46:09.000 | How in the world can any human being, any individual,
00:46:12.000 | put themselves so high as to think that they have the audacity
00:46:16.000 | to forgive another man's sin?
00:46:19.000 | And the thing about it is every good Jew knew
00:46:22.000 | that the authority to judge is God's.
00:46:25.000 | Every good Jew rehearsed many, many verses.
00:46:28.000 | And one of those verses that they rehearsed was the Great Shema.
00:46:31.000 | "Hear, O Israel, the Lord is God, the Lord is one."
00:46:35.000 | There's one God, and then the subsequent things about that is
00:46:38.000 | He is the one who's able to judge.
00:46:41.000 | Other passages I want to show you is like Isaiah 43.
00:46:45.000 | Okay? Isaiah 43, verse 25 says,
00:46:47.000 | "I am the one who blots out your transgression for my own sake,
00:46:51.000 | and I will remember your sins no more."
00:46:54.000 | If you look at various passages, that right, right,
00:46:58.000 | the prerogative to forgive sins belongs to God.
00:47:04.000 | But we need to appreciate that a little bit more
00:47:07.000 | by thinking about how crazy and strange it would be
00:47:10.000 | to do the otherwise.
00:47:12.000 | What do I mean?
00:47:13.000 | I just want you to have the same kind of like, "What?" experience
00:47:17.000 | as the people who were listening at the time.
00:47:20.000 | Can you imagine if you were sitting here on a Sunday
00:47:24.000 | and you were hearing a sermon, let's say, from Pastor Peter Chung
00:47:27.000 | recently about 1 Peter, how we need to be holy,
00:47:31.000 | and in your conduct, right, you need to be holy,
00:47:35.000 | conducting yourselves in this way.
00:47:37.000 | And so there's this question like, "What sins do you have to work on?
00:47:41.000 | What areas of unholiness do you have?"
00:47:43.000 | And you feel all convicted.
00:47:45.000 | You're like, "Oh, that hurt good."
00:47:47.000 | And then so you go home, and the first thing your husband says to you is,
00:47:50.000 | "There's a lot of sin there, huh? I forgive you."
00:47:54.000 | You know that conversation?
00:47:56.000 | How you feel after that?
00:47:58.000 | Or even just your roommate.
00:48:00.000 | After a convicting sermon about your sin, rather than saying,
00:48:03.000 | "Oh, yeah, I was convicted. Me too."
00:48:05.000 | They look at you and say, "Yeah, I forgive you."
00:48:10.000 | Your immediate response would be like, "Bitter, are we?
00:48:14.000 | Are you mad about something?
00:48:16.000 | You have some kind of vendetta against me?
00:48:18.000 | Like, why would you say that, like that you forgive me?"
00:48:21.000 | It naturally assumes that I have now offended you.
00:48:26.000 | Yes?
00:48:27.000 | The party that needs to forgive is the individual and the party that was offended,
00:48:31.000 | but then to raise your clout,
00:48:34.000 | like the sins you commit now offends my laws, my identity,
00:48:38.000 | who I am, my position, my relationship with you.
00:48:42.000 | If you aren't that high, that would be such an arrogant thing.
00:48:47.000 | Another just scenario that you have to think about is,
00:48:50.000 | if Jesus isn't who we know him to be,
00:48:54.000 | that would be him just like sticking and injecting himself, meddling into a scenario.
00:48:59.000 | If you have an individual here next to me, and let's say his name is Bob,
00:49:03.000 | and Bob is the sinner going around stealing all your stuff when you're not looking,
00:49:07.000 | but what's more, when you confront him, he gets all defensive,
00:49:09.000 | and now he starts throwing curses at you,
00:49:12.000 | and even disrespecting your mom or something.
00:49:14.000 | So now you're just upset as can be, and you're about to let him have it.
00:49:18.000 | How dare you!
00:49:19.000 | You disrespect me, disrespect my family, right?
00:49:22.000 | I'm going to kill you.
00:49:24.000 | And then I jump in there, and I say, "Whoa, sons, you calm down.
00:49:29.000 | Bob, I forgive you, though."
00:49:33.000 | It's like a weird scenario that doesn't even make sense.
00:49:38.000 | Why would I say that?
00:49:41.000 | How can I inject myself that way?
00:49:43.000 | As awkward and strange as that analogy or that simple hypothetical scenario is,
00:49:49.000 | if Jesus is not who he is, that's exactly what would be true.
00:49:53.000 | A blaspheming, worse, completely fake, bombastic, arrogant man
00:50:00.000 | who is claiming and doing things he should never, ever do because he has no right.
00:50:07.000 | But that's the point, right?
00:50:09.000 | We know that the question that the Pharisees ask comes from a wrong heart,
00:50:14.000 | but the standard and the question principle there is actually true,
00:50:17.000 | and so we know what Christ is doing is actually so grand
00:50:21.000 | because what he is doing is that which belongs to God.
00:50:25.000 | And as you know, by the definition of sin, looking at a famous psalm that you guys know well, Psalm 51,
00:50:32.000 | we know that by definition sin is an offense to God Almighty.
00:50:36.000 | Take a look at this passage.
00:50:38.000 | It says, "Be gracious to me, O God, according to your loving kindness,
00:50:42.000 | according to the greatness of your compassion.
00:50:45.000 | Blot out my transgressions, wash me thoroughly from my iniquity,
00:50:48.000 | and cleanse me from my sin.
00:50:51.000 | For I know my transgressions and my sins as ever before me against you.
00:50:56.000 | You only have I sinned and done what is evil in your sight
00:50:59.000 | so that you are justified when you speak, and what blameless when you judge."
00:51:05.000 | King David has done horrendous crimes, right?
00:51:12.000 | If you think about what he did to Bathsheba,
00:51:15.000 | he abused his power to take a woman that is not his.
00:51:18.000 | What he did to Uriah, he killed the man, scheming, deceiving.
00:51:23.000 | I mean, malicious intent?
00:51:26.000 | The breaking of God's command is there.
00:51:28.000 | How can he say that his sins is only against God?
00:51:34.000 | But what we're talking about is by the pure definition of sin,
00:51:38.000 | sin is a transgression of God's will, right?
00:51:43.000 | Sin is an affront to God's character.
00:51:46.000 | It has its dealing and direction against God.
00:51:49.000 | And therefore, the only person who actually has a right to forgive that sin is God.
00:51:55.000 | And so this passage 100% affirms that Christ,
00:51:59.000 | in just the act of forgiving, is fully, fully divine.
00:52:04.000 | In order to do what is only God's prerogative,
00:52:06.000 | he must have God's power, his authority, his position,
00:52:10.000 | and that all is true.
00:52:14.000 | So the reason why I'm thinking about this is because I wanted to appreciate
00:52:21.000 | what is happening when Christ forgives
00:52:25.000 | and the people around him are looking at him like, "What are you doing?"
00:52:31.000 | From Jesus' perspective, being divine, doing his work,
00:52:34.000 | the only that he can do, and the people questioning, "What is he doing?"
00:52:39.000 | We, for one, believe that truly Christ is the one who can forgive and set us free.
00:52:46.000 | We read in John 8 that Jesus said, "Truly, truly, I say to you,
00:52:49.000 | everyone who commits sin is a slave of sin.
00:52:52.000 | The slave does not remain in the house forever, but the son does remain forever.
00:52:56.000 | So if the son makes you free, you will be free indeed."
00:53:02.000 | You will be free indeed.
00:53:05.000 | Now, we want to see the way that Jesus then responds.
00:53:11.000 | The thing about it is these questions that the Pharisees and the scribes have,
00:53:15.000 | it's actually only in their heart.
00:53:17.000 | They didn't verbalize it out loud.
00:53:19.000 | But Jesus responds.
00:53:21.000 | So now turn back over to Mark 2, verse 8, and let's continue on with the story.
00:53:26.000 | It says, "Immediately Jesus, aware in his spirit that they were reasoning that way within themselves,
00:53:33.000 | said to them, 'Why are you reasoning about these things in your hearts?
00:53:38.000 | Which is easier to say to the paralytic, 'Your sins are forgiven,'
00:53:42.000 | or to say, 'Get up and pick up your pallet and walk?'"
00:53:46.000 | Okay?
00:53:48.000 | So earlier I began this sermon saying, you know, there are things that are so clear and emphatic in this passage,
00:53:54.000 | which is Jesus can forgive sins, and he has the authority to do it.
00:53:59.000 | But I think some of the things I missed is Jesus' perspective on his rationale of how he's going to prove it.
00:54:07.000 | This is one grand moment.
00:54:09.000 | If there was an epic moment, those moments in the Scriptures where it's just like,
00:54:13.000 | "You don't believe? Let me show you," right?
00:54:17.000 | And I know Jesus doesn't necessarily talk like that, but if there was any moment where it's like,
00:54:20.000 | "You doubt me? Well, bam, let me show you," this is one of those moments, right?
00:54:26.000 | But look what Jesus says.
00:54:28.000 | Jesus asked this question, "Which is easier do you think to say?"
00:54:33.000 | And I think I wanted to take time to meditate on that because the answer to that is actually kind of simple.
00:54:38.000 | Because I have a mouth and I could speak, it's very easy to say, "I forgive you," right?
00:54:45.000 | But the element that is behind that or what's the thought is, you can't verify that.
00:54:51.000 | If I say, "I forgive you," there is no empirical evidence that's like, "That's not true.
00:54:57.000 | He's not forgiven," right?
00:54:59.000 | How are you going to prove that?
00:55:00.000 | But if I say, "Walk," immediately we're going to say, "Was his words consequential?
00:55:04.000 | Did it have any effect in power?"
00:55:07.000 | And the answer is going to be, "He better get up and walk," right?
00:55:12.000 | And so that's the question.
00:55:13.000 | But the other question actually you ask is, "But what's actually easier to do?"
00:55:20.000 | Because the scenario isn't just talk of this and talk of that.
00:55:24.000 | The scenario is, "Jesus just said, 'I forgive you.'"
00:55:28.000 | Yes?
00:55:29.000 | And here's the problem I have with that is there is an argument typically from greater to lesser.
00:55:34.000 | And this is what I mean.
00:55:36.000 | If we're following the logic, right, we're talking about two things and Jesus is making this comparison,
00:55:41.000 | the logic goes, "If he is able to make this person be healed and walk, then of course he can forgive sin.
00:55:49.000 | He's using this as a verification of this," right?
00:55:52.000 | But sometimes the logic then is, "Man, if he can do this, heal, then of course he can forgive."
00:56:01.000 | Do you understand what I'm saying?
00:56:03.000 | There is this question of what is more difficult, more profound, more valuable in the work of Christ?
00:56:12.000 | And of course, for us we know that the forgiving of sin is not to be seen as he just gave a pass.
00:56:22.000 | Because we could put it in other terms and we know the comparison doesn't even work.
00:56:27.000 | Because what we're asking and put into other terms is, "What's easier to do?
00:56:31.000 | To appease the wrath of God or make one man stand?"
00:56:36.000 | For Jesus, one who is eternal, for Jesus, one whom we know through Colossians, that he created all things through him.
00:56:43.000 | All things came into being and everything was made by him and for him.
00:56:49.000 | What's easier?
00:56:51.000 | What's the more involved work?
00:56:53.000 | What's more difficult?
00:56:55.000 | Do you see what I'm saying?
00:56:57.000 | And once I saw that, it kind of started to click, like, "Gosh, this is why he's able to say to a leper,
00:57:04.000 | 'I know that you were just cleansed and your skin now is clean and all the shame that came with it is you're released.'"
00:57:12.000 | Now, granted, maybe it wasn't time for Jesus to be revealed.
00:57:15.000 | Maybe it wasn't time for his suffering, all that kind of stuff.
00:57:18.000 | But the point is clear.
00:57:19.000 | Jesus expected a man who was healed to stay quiet.
00:57:22.000 | Shhh.
00:57:24.000 | How could he say that?
00:57:27.000 | Because by comparison, what is the greater work?
00:57:31.000 | To say you're forgiven or to say get up and walk?
00:57:36.000 | Today, I want to appreciate the kind of work that Christ is doing just in giving the forgiveness.
00:57:44.000 | If in our minds, for some odd reason, the impossible is the walking and yet the granted is the forgiving, then we have it backwards.
00:57:53.000 | And my challenging question to you now is as you observe the agenda of the world, the things that make you happy,
00:57:58.000 | the things that are our actual legitimate goals and pursuits, are the things that are more impossible, the more difficult, the more valuable,
00:58:07.000 | the more that it will make me happy when I see it come to fruition?
00:58:13.000 | Is it in the bucket of, "But God, I've been asking to make me walk," or is it in the bucket of, "God, I was looking for forgiveness"?
00:58:22.000 | We're talking about what is in this story, what is the ultimate need?
00:58:28.000 | What is the more profound need of mankind?
00:58:32.000 | It is not physical. It is not what we've asked for.
00:58:35.000 | And Christ knows that what we need is to have our sins dealt with because the greater problem we have on earth is not nations.
00:58:43.000 | Right now, there's all talk of Russia, all talk of China and different powerful forces.
00:58:48.000 | True, powerful forces. True, on earth, devastating things that could happen.
00:58:53.000 | But what could be of greater threat to me is my undelt sin.
00:58:59.000 | Why? Because my pride is the riskiest thing if the Scripture says God opposes the proud.
00:59:07.000 | Right? My lust is the greatest threat when God says all of these perversions,
00:59:13.000 | fornification, adultery, and lust is going to be judged to the T.
00:59:18.000 | What is a greater threat to me?
00:59:21.000 | What would be the more devastating thing?
00:59:24.000 | And so I want to ask this challenging thing right now.
00:59:26.000 | I do believe we are inundated with purposes.
00:59:30.000 | And I'm going to be honest, I do now get very annoyed when Christians, when they talk of like,
00:59:35.000 | "Oh, this is so beautiful. This is amazing. This is like the greatest thing we could do."
00:59:39.000 | And you know what part of the mission of the church is too?
00:59:42.000 | And then they end that sentence with something that, with a lot of hard work and just team play,
00:59:47.000 | we could actually make it happen ourselves. Right?
00:59:52.000 | I know right now there's a lot of controversy over things like fairness and equity,
00:59:56.000 | but within that, we Christians have to dissect very carefully.
01:00:00.000 | Justice, fairness, and righteousness is all in the will of God.
01:00:05.000 | But if there's any agenda, pursuit, or end goal that is seen as so beautiful that I'm excited about,
01:00:13.000 | but the forgiveness and salvation of the lost seems like a granted thing,
01:00:18.000 | seems quite easy for Jesus to do, then yes, our perspective needs to change.
01:00:24.000 | And we need to be asked again, "What is the easier thing?" Right?
01:00:30.000 | What is the easier thing?
01:00:32.000 | And what's more, we think about Christ knowing the work that He's going to do,
01:00:37.000 | saying what He's saying, and it continues to deepen our appreciation for Christ's humility and patience,
01:00:44.000 | trying to show the people and reason with them.
01:00:48.000 | I want you to know this. And it goes on to say that.
01:00:52.000 | Take a look as we conclude the storyline over in verse 10, Mark chapter 2, verse 10.
01:01:00.000 | "But so that you will know," pause there for a moment.
01:01:05.000 | Jesus didn't have to give a case example. Jesus didn't have to give proof.
01:01:10.000 | He could have said, "This is what I came to do. I've committed to preaching,"
01:01:13.000 | because through the preaching of the Word, you're going to have faith,
01:01:15.000 | and through faith, you're going to request forgiveness and be saved.
01:01:20.000 | "But so that you will know that the Son of Man," again, a messianic title.
01:01:25.000 | "Son of Man" could just sometimes mean human being. You're the child of a man.
01:01:30.000 | But when He says, "The Son of Man has authority," He's talking about Himself as a person.
01:01:36.000 | He has authority on earth to forgive sins.
01:01:39.000 | "And He said to the paralytic, 'I say to you, get up, pick up your pallet, and go home.'
01:01:45.000 | And so immediately upon the words of Jesus," verse 12, "He got up, He immediately picked up the pallet,
01:01:51.000 | and walked out in the sight of everyone." And I can only imagine. I wish we had the videotape.
01:01:58.000 | The crowd, the masses that I said were so big, bounding up the door entrance,
01:02:02.000 | probably looking through every window, "What did He say?" kind of stuff, right?
01:02:07.000 | When this man gets up, everyone just, "Duh." And as he's walking out, just opens up like this.
01:02:15.000 | That's one powerful scene. And so everybody were amazed. They were glorifying God,
01:02:22.000 | and they were saying, "We've never seen anything like this."
01:02:29.000 | The point here is refreshing our convictions.
01:02:34.000 | I know you and I believe that Jesus has authority to forgive sin.
01:02:38.000 | But let's take a moment to think about that authority.
01:02:42.000 | What does that mean for Jesus to have authority, and how can we appreciate that?
01:02:47.000 | Well, the fact of the matter is, we recognize that Jesus' authority is high on every scale and every category.
01:02:54.000 | We know that Jesus has authority over creation, such that when He speaks, He speaks it into being.
01:03:01.000 | Now, when I say that, again, what is true of God was attributed to Christ in so many parts of Scripture,
01:03:07.000 | that everything came. There is nothing that exists apart from Christ, right?
01:03:12.000 | But by the authority of God, of Jesus Christ, by His Word, we know that the winds and the waves obey.
01:03:19.000 | By the authority of His Word, we know that demons beg for mercy and ask, "Please don't destroy us. Please don't destroy us."
01:03:26.000 | By the authority of His Word, nations will crumble.
01:03:30.000 | To that kind of extent of power, Jesus has authority over sin and death.
01:03:39.000 | Now, for me, this reminded me of my salvation because I am so thankful that when I got saved,
01:03:45.000 | there was a clarity that was preached to me.
01:03:48.000 | I was in San Diego as a young high school student, and thankfully this pastor, his name is Pastor Ken,
01:03:54.000 | he took an interest in me and asked me this question, "Mark, do you have any regrets?"
01:04:01.000 | And I almost chuckled. "Any?" More like "many," right?
01:04:06.000 | There's so many. I have so many regrets. So many guilty feelings.
01:04:11.000 | So many guilty feelings about the sense of messing up my life.
01:04:15.000 | So many guilty feelings about breaking my parents' trust. So many guilty feelings.
01:04:20.000 | And he specifically asked me, "What do you do with the guilt?"
01:04:25.000 | And I told him, "You put your head down and you just keep going. You just live with it."
01:04:31.000 | I'm so thankful he told me, "No, you need someone powerful."
01:04:40.000 | In hindsight, I realized what he was saying. You don't need me.
01:04:43.000 | Like, you don't need a pastor to tell you, "It's going to be alright, son. It's going to be okay."
01:04:49.000 | Right? Like, that's not what I need.
01:04:51.000 | I need someone with authority and power and the right to tell me, "I forgive you."
01:04:58.000 | That's what I need.
01:05:00.000 | And that pastor told me, "Do you understand the power of Jesus when He forgives?"
01:05:04.000 | You see, power and authority are quite overlapping.
01:05:08.000 | When you think about authority, you're talking about somebody with the right, the legal obligation.
01:05:13.000 | You're talking about somebody with the prerogative, but you're also talking about somebody with power.
01:05:17.000 | Somebody who can enforce it.
01:05:19.000 | Right? Because you can talk all you want. You can scream like I'm yelling right now.
01:05:23.000 | But if I have no ability to enforce something, I actually don't have authority with you.
01:05:28.000 | What authority do I have?
01:05:30.000 | Nothing.
01:05:32.000 | There is power, there is capacity, and more.
01:05:35.000 | And what that pastor told me, he said, "Mark, you see, when we forgive, we kind of forgive."
01:05:42.000 | We say, "I forgive you, but I'm watching you."
01:05:45.000 | We say, "I forgive you, but I still have this feeling of like, 'Eh, look at you and your selfishness, and I'm still judging.'"
01:05:54.000 | What he told me was, "Jesus, when He forgives, is so thorough. You're clean.
01:05:59.000 | You're white as snow, and there's no speck.
01:06:02.000 | There is no, 'I kind of, sort of forgive you until the next time.'"
01:06:05.000 | There is a thoroughness that the sin that He forgives you is done.
01:06:11.000 | When the scripture says, and we sing that it moves from as far as the east and to the west, it's done.
01:06:18.000 | And he also told me, "When Jesus forgives, it is so powerful."
01:06:23.000 | Are we talking about one sin? Two sins? Three sins? Four?
01:06:28.000 | We're talking about every single sin you have ever committed.
01:06:32.000 | We're talking about all the stuff in the past that you even forgot about.
01:06:36.000 | All the stuff in the past that you're so ashamed, you're so caring.
01:06:39.000 | All the sins that you commit now, Christ has authority to forgive every single sin.
01:06:47.000 | You know, right when I finished college, there was this kind of moment of crisis for me.
01:06:52.000 | Do I go into seminary? Do I not? I needed time to think.
01:06:56.000 | And during that time, I did silly things.
01:06:59.000 | And one of those silly things is, as a young man, I wrestled with lust.
01:07:04.000 | I got out a piece of paper that I started writing each time I lusted and sinned.
01:07:09.000 | Started in, okay, senior year in college, I started working my way back.
01:07:13.000 | Junior year in college, I don't recommend you do that, okay?
01:07:17.000 | I started writing like sophomore year in college, freshman year in college, senior year in high school, and I started writing it down.
01:07:24.000 | And I remember just crying over my paper.
01:07:28.000 | Because the end conclusion is, "Mark, you're filthy.
01:07:33.000 | You're out of control. You have no restraint.
01:07:37.000 | What's wrong with you?"
01:07:39.000 | That's how I felt.
01:07:42.000 | To that kind of sentiment, we have to know the authority of Christ is there.
01:07:48.000 | And now I think from Jesus' perspective, he has come committed and devoted to give you a kind of forgiveness that's perfect.
01:07:57.000 | That forgiveness comes with authority.
01:07:59.000 | It comes with perfect thoroughness.
01:08:01.000 | It comes with vast ability and capacity.
01:08:05.000 | And it can be given to you in such a way it's so secure.
01:08:09.000 | It's solid.
01:08:12.000 | And when he gives us forgiveness, the first response and the thoughts of the people are, "What are you doing?
01:08:18.000 | What did you say?"
01:08:21.000 | And in this way, their thoughts are wicked.
01:08:23.000 | For us, if there are those of you who are wrestling with this strange passivity,
01:08:29.000 | I don't know, you know, that you think it's more noble for you to sit in the back, wait, bite your tongue, and not say anything,
01:08:37.000 | because Jesus entered this world and appeared to give us this forgiveness,
01:08:43.000 | no, you come asking.
01:08:47.000 | For those of us who are a bit too hard and resisting,
01:08:50.000 | "Oh, but maybe I can do some things on my own.
01:08:53.000 | Maybe I can put patches.
01:08:54.000 | Maybe I can learn to better because, honestly speaking, I feel guilty.
01:08:57.000 | But, man, I know I can do better than this."
01:09:00.000 | No.
01:09:02.000 | Jesus has authority to give you his perfect forgiveness.
01:09:07.000 | Amen?
01:09:09.000 | And we're being challenged.
01:09:11.000 | Come and seek that forgiveness from Christ.
01:09:15.000 | That is the more impossible, weighty matter.
01:09:19.000 | It is the greatest need of our lives, more than anything we can imagine or ask for.
01:09:24.000 | And we know that because he has the authority, not only does he have the right,
01:09:30.000 | but by his character, he has a heart and intent to give that to us.
01:09:33.000 | Amen?
01:09:35.000 | And so I conclude, for any of you feeling a sense of guilt,
01:09:40.000 | and the guilt is when we are made aware that we have transgressed God's law,
01:09:45.000 | we will feel that guilt.
01:09:47.000 | And then when we're made aware that that guilt is actually visible, we're going to feel shame.
01:09:52.000 | It's visible to Christ and it's visible to the brothers and sisters around us.
01:09:56.000 | If we allow our passivity, our scaredness, our weird sense of uncertainty
01:10:03.000 | to let that reside in your soul, you and I know that will decay us to the bones.
01:10:08.000 | King David said it.
01:10:10.000 | Like being underneath scorching sun, his bones are going to go dry.
01:10:17.000 | And so, knowing this power of Christ, we must come.
01:10:21.000 | I leave you with this amazing passage in Nehemiah 9, verse 17.
01:10:25.000 | It was referenced because the people, after seeing and hearing all this,
01:10:29.000 | they were like, "Wow! We've never seen this stuff!"
01:10:34.000 | But actually, I mean, there are people who are supposed to rehearse God's wondrous miracles
01:10:40.000 | and saving grace over and over again every year, at bare minimum at the Passover,
01:10:46.000 | remembering the miracles that God performed on their escape from Egypt.
01:10:51.000 | But look at what this passage says as it reveals what Christ's character is
01:10:56.000 | through how God's character is.
01:10:59.000 | "They refused to listen and did not remember your wondrous deeds which you had performed among them.
01:11:04.000 | So they became stubborn and appointed a leader to return to their slavery in Egypt.
01:11:08.000 | But you are a God of forgiveness, gracious, compassionate, slow to anger, abounding in loving kindness,
01:11:17.000 | and you did not forsake them."
01:11:22.000 | He did not forsake them.
01:11:24.000 | We think about the story, there are swaths of people disappointing.
01:11:28.000 | I'm pretty sure Jesus, like, there was a temptation to be skeptical and sarcastic.
01:11:34.000 | "Y'all come for the food, I get it!" And there's hordes of them.
01:11:38.000 | And plenty of times he turned people away.
01:11:41.000 | But here, the paralytic and his humble friends feel this desperate need,
01:11:46.000 | "We need to get in front of you, Lord."
01:11:49.000 | They dig the hole, they come down, and rather than scolding them and pushing them away,
01:11:54.000 | Jesus says, "Son, I forgive you."
01:11:59.000 | That's to us the gospel. And I pray you'll be encouraged. Let's pray.
01:12:04.000 | Lord God, we are designed to grow in faith.
01:12:15.000 | And God, we remember the simple truth that God, while we live on this earth,
01:12:20.000 | it is not time to build for ourselves our fortresses.
01:12:24.000 | It is not time to build for ourselves our great ambitions,
01:12:28.000 | but rather, you gave us time to repent and reconcile with you.
01:12:33.000 | I pray, Father God, that we would see by faith what is more important,
01:12:39.000 | what is greater, what is the weightier, more valuable thing that we receive from you.
01:12:44.000 | So that God, our pure joy and excitement would be reserved for the things that you do in our hearts,
01:12:51.000 | when you wash us, when you sanctify us, and you lead us in your righteousness.
01:12:57.000 | I pray, Father God, that every single one of us would grow in such appreciation,
01:13:02.000 | that God, you were so patient with the people from long ago,
01:13:07.000 | and Christ, when he appeared, he was so patient,
01:13:10.000 | that God, even in the midst of giving grace, he was being questioned,
01:13:14.000 | he was being ridiculed.
01:13:16.000 | And Lord, in his desire to show, in his desire to convince and to reason,
01:13:23.000 | he also gave us the manifestation of his power.
01:13:26.000 | And so for all of that, Lord, we can do none other than to thank you.
01:13:30.000 | And so we pray to you this morning, it's in Christ's name. Amen.
01:13:33.000 | Let us all rise as we sing our closing praise.
01:13:38.000 | [Music]
01:13:51.000 | You came to us.
01:13:53.000 | You came to us, O man, your very nature God.
01:14:00.000 | You pierced through our iniquities as you hung upon the cross.
01:14:07.000 | But God exalted you to the highest place.
01:14:14.000 | He gave to you the right to bear the name above all names.
01:14:21.000 | And at the name of Jesus we should bow.
01:14:28.000 | And every tongue confess that you are Lord.
01:14:35.000 | And when you come in glory for the world to see,
01:14:43.000 | we will sing hail to the King.
01:14:54.000 | With all his splendor and majesty,
01:15:01.000 | hail to the King of Kings, Lord Jesus our God.
01:15:14.000 | [Music]
01:15:22.000 | We eagerly await.
01:15:24.000 | We eagerly await the coming of the day.
01:15:31.000 | The glory of the risen King will shine upon the earth.
01:15:38.000 | The rival thrones will fall before the Lord of all.
01:15:45.000 | And hail supreme authority and the true and living God.
01:15:52.000 | At the name of Jesus we should bow.
01:15:59.000 | And every tongue confess that you are Lord.
01:16:06.000 | And when you come in glory for the world to see,
01:16:14.000 | we will sing hail to the King.
01:16:25.000 | With all his splendor and majesty,
01:16:32.000 | hail to the King of Kings, Lord Jesus our God.
01:16:43.000 | Hail to the King.
01:16:45.000 | Hail to the King.
01:16:52.000 | With all his splendor and majesty,
01:16:59.000 | hail to the King of Kings, Lord Jesus our God.
01:17:12.000 | [Music]
01:17:28.000 | Let's pray together.
01:17:30.000 | Our God, we do continue just to pray that our strength would be in the faith.
01:17:37.000 | Lord God, just being able to see with the lens that the things that are truly important are not the things that we see with our eyes.
01:17:46.000 | That God, the weightier things are the things that you tell us according to your word.
01:17:50.000 | And what's more, today we're reminded that the forgiveness of sinners, this is the greatest thing to us, our greatest treasure, and the greatest thing we can share.
01:18:03.000 | And with that kind of simple thought and faith, I pray, it would really move us in the week.
01:18:08.000 | I also pray, God, anybody here who wrestles with guilt, wrestles with fear, and a shyness of coming to you because they're ashamed,
01:18:18.000 | I ask, Father God, that you would open our eyes to realize, God, it has been your intention to give us this forgiveness.
01:18:25.000 | And it has been your intention for us to respond to you with absolute glee and thanksgiving.
01:18:31.000 | And so, Lord, I pray that even just during the week when we fail, Lord God, when we sin,
01:18:36.000 | that our hearts would long for you to receive your grace.
01:18:39.000 | And what's more, God, to return all things to you in praise and thanksgiving.
01:18:44.000 | Now to him who was able to keep you from stumbling and to make you stand in the presence of his glory, blameless with great joy,
01:18:51.000 | to the only God, our Savior, through Jesus Christ, our Lord, be glory, majesty, dominion, and authority before all time and now and forever. Amen.
01:19:01.000 | God sent his Son.
01:19:07.000 | They called him Jesus.
01:19:12.000 | He came to them.
01:19:18.000 | He lived and died.
01:19:29.000 | To buy my pardon.
01:19:34.000 | An empty grave is there to prove my Savior lives.
01:19:45.000 | Because he lives, I can face tomorrow.
01:19:55.000 | Because he lives, all fear is gone.
01:20:06.000 | Because I know he holds the future.
01:20:17.000 | And life is worth the living just because he lives.
01:20:28.000 | Amen.
01:20:30.000 | Because he lives, I can face tomorrow.
01:20:38.000 | Because I know he holds the future.
01:20:46.000 | And life is worth the living just because he lives.
01:20:54.000 | Because I know he holds the future.
01:21:02.000 | And life is worth the living just because he lives.
01:21:10.000 | Because I know he holds the future.
01:21:18.000 | True is life, the Lord our God.
01:21:24.000 | Strong to save, faithful in love.
01:21:31.000 | My debt is paid and the victory won.
01:21:38.000 | The Lord is my salvation.
01:21:44.000 | Glory be to God the Father.
01:21:50.000 | Glory be to God the Son.
01:21:57.000 | Glory be to God the Spirit.
01:22:04.000 | The Lord is our salvation.
01:22:10.000 | Glory be to God the Father.
01:22:16.000 | Glory be to God the Son.
01:22:23.000 | Glory be to God the Spirit.
01:22:30.000 | The Lord is our salvation.
01:22:37.000 | The Lord is our salvation.
01:22:44.000 | The Lord is our salvation.
01:22:51.000 | [applause]
01:23:17.000 | [music]
01:23:27.000 | ♪ Holy Lord, most ♪