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Theo II Week 11


Whisper Transcript | Transcript Only Page

00:00:00.000 | Alright, by way of introduction, there was a time, I remember so distinctly because there
00:00:09.280 | was this individual who was so disturbed.
00:00:13.520 | And it happened to be in an environment where I went to a Christian debate, somebody who
00:00:19.320 | was extremely well versed, someone who had a lot of earthly accolades in terms of education,
00:00:25.360 | he had a PhD, and he was debating a non-Christian.
00:00:29.560 | And they had one of those Q&A times at the end of the debate, and there was this man
00:00:34.080 | who was so disturbed.
00:00:35.640 | And his question was essentially this, "How in the world do angels fall?"
00:00:42.720 | And his question was basically, "How does an angel who sees God, the power of God, decide
00:00:50.240 | either not to believe or to rebel?"
00:00:53.040 | And then he followed up by saying, "If an angel who was in the presence of God thus
00:00:58.000 | decided to rebel, what prevents me, if I become Christian, what prevents me from falling subsequently?
00:01:06.240 | What prevents me from falling away from the faith, so to speak?
00:01:08.880 | What prevents me from losing my salvation?
00:01:11.360 | And is there any security, even if I go to heaven and become a glorified being, or maybe
00:01:16.240 | even become an angel," he said, "that I would remain with God forever?"
00:01:21.000 | And what was really interesting to me was that there was no answer.
00:01:24.760 | And at the time, I was only in high school, I was a senior in high school.
00:01:28.400 | And so, it really perplexed everyone.
00:01:32.960 | And the guy was literally almost in tears.
00:01:36.280 | And what I found really interesting about that is, does the Scripture have something
00:01:39.960 | to answer for that?
00:01:41.520 | Maybe not about the angels, but at least for us.
00:01:44.560 | At least for us, is there any kind of security?
00:01:48.120 | Now the dilemma, the problem is this, is that on one end, you have this guy who is almost
00:01:53.640 | like, "I don't want to get into something that's not going to last forever."
00:01:56.720 | Or he's doubting.
00:01:57.720 | If angels can fall, then what about us?
00:01:59.800 | And he's essentially in a state of, again, both fear and being perplexed.
00:02:04.760 | But then the dilemma is, you have people on the opposite spectrum of that.
00:02:09.000 | Once saved, always saved, don't ever make me doubt my salvation.
00:02:13.680 | I'm gold, right?
00:02:15.960 | And there are preachers who would say, "What the point of Christianity is, is that you
00:02:20.640 | would have assurance.
00:02:22.040 | So therefore, right now, everyone, don't you dare, don't you dare doubt whether you are
00:02:28.320 | truly saved.
00:02:29.320 | You are saved, you're going to be saved, and you're always going to be saved.
00:02:32.320 | No matter what you do.
00:02:33.320 | It's not about what you do, it's absolutely nothing about what you do.
00:02:35.680 | No matter how far you fall, you will never be lost.
00:02:38.920 | You know, that kind of idea.
00:02:41.280 | So the dilemma is essentially, you have two extremes.
00:02:44.120 | Where one, too much fear, the other, they don't care.
00:02:48.240 | And so, how do we address this topic, biblically?
00:02:52.640 | And so today we're going to be talking about the perseverance of the saints.
00:02:56.360 | Okay?
00:02:57.360 | Perseverance of the saints.
00:02:58.360 | And I do want you guys to take note of the fact that, you know, in our theology class,
00:03:04.000 | we're going to be talking about it in those terms.
00:03:07.160 | Perseverance of the saints, as opposed to some well-known terms that people use, such
00:03:11.720 | as eternal security.
00:03:13.280 | Okay?
00:03:14.280 | Eternal security.
00:03:15.800 | Or little, like, cliche phrases such as, "One saved, always saved."
00:03:21.640 | Now, I want you to turn your Bibles to a very pivotal passage.
00:03:25.040 | A very pivotal passage.
00:03:26.720 | And that passage comes from Hebrews chapter 6.
00:03:30.040 | We're essentially answering this question, "Do we have any security?"
00:03:37.160 | And can a Christian essentially lose his salvation?
00:03:39.160 | If he can, then I'm not sure if I want that kind of salvation, right?
00:03:43.600 | If you turn your Bibles over to Hebrews chapter 6, we're going to a very pivotal passage.
00:03:49.000 | And I'm going to start reading for us first from verse 1, and then we're going to go to
00:03:54.080 | verse 9.
00:03:55.080 | Okay.
00:03:56.080 | It says, "Therefore, leaving the elementary teaching about the Christ, let us press on
00:04:05.800 | to maturity, not having again, laying again a foundation of repentance from dead words
00:04:11.240 | and faith toward God, of instruction about washing and laying on of hands, and the resurrection
00:04:16.240 | of the dead, and eternal judgment.
00:04:18.360 | And this we will do if God permits.
00:04:20.920 | For in the case of those who have once been enlightened, and have tasted of the heavenly
00:04:25.040 | gifts, and have been made partakers of the Holy Spirit, and have tasted the good word
00:04:31.760 | of the Lord, and the power of the age to come, and then have fallen away, it is impossible
00:04:36.680 | to renew them again to repentance, since they again crucify for themselves the Son of God,
00:04:41.920 | and put Him to open shame.
00:04:44.400 | For ground that drinks the rain, which often falls on it, and brings forth vegetation useful
00:04:48.760 | to those for whose sake it is also tilled, receives a blessing from God.
00:04:53.640 | But if it yields thorns and thistles, it is worthless, and close to being cursed, and
00:04:57.960 | it ends up being burned.
00:05:00.680 | But beloved, we are convinced of better things concerning you, and things that accompany
00:05:04.480 | salvation.
00:05:05.480 | Though we are speaking in this way.
00:05:08.080 | Alright?
00:05:09.080 | So, sorry I've got a mad, like huge canker sore like right here, and every time I talk
00:05:14.480 | it's like, anyway, it's hurting me.
00:05:18.480 | Okay, this passage is extremely pivotal because this is actually one of the main verses that
00:05:27.120 | people in two separate camps return to in addressing the topic of whether it be they
00:05:33.000 | address it as eternal security, or address it as perseverance of the saints.
00:05:37.960 | And the two camps that exist are such as these.
00:05:40.920 | Number one, we have a group called the Armenian Theologies, or Arminianism, and it's also
00:05:47.560 | generally termed Wesleyan, okay?
00:05:50.520 | You will never find a church that's called Irvine Armenian Community Church, or rather
00:05:56.760 | you would hear a church called Irvine Wesleyan Church or so forth, okay?
00:06:01.440 | Reason being is because Arminian, when you say someone is Arminian, you're talking about
00:06:06.800 | the camp of the school of theology, but when you talk about Wesleyan, you're talking about
00:06:12.080 | a branch of a movement, okay?
00:06:15.160 | A branch of a movement that essentially came out from that Arminian thinking.
00:06:19.480 | Now, underneath your notes about the Arminian theology or Wesleyan, you can write a couple
00:06:25.520 | things, okay?
00:06:27.800 | Basically, Arminian theology is dedicated to the love of God and genuine relationship,
00:06:35.240 | thus the free will of man, okay?
00:06:37.960 | And you guys have heard this from me before, that they're dedicated to the love of God,
00:06:43.120 | genuine relationship, and the free will of man, okay?
00:06:47.480 | That being the case, basically in the love of God, God has made atonement available ready
00:06:51.640 | for all, okay?
00:06:53.640 | All of mankind.
00:06:55.200 | And what He has done is given mankind free will and a choice whether to receive or to
00:07:03.400 | resist.
00:07:05.040 | The reason why He did that is because He wanted the genuine relationship, right?
00:07:09.240 | He wanted the genuine relationship.
00:07:11.880 | Therefore, man has the choice whether to resist the call of God or to receive it.
00:07:20.280 | That being the case, when you think about basically, if you work your way back from
00:07:24.520 | the kind of theology of the salvation process that we've been studying, everything from
00:07:31.600 | the reception and the conversion is according to the choice, then so is the calling.
00:07:37.160 | The choice is conditional and then so is the election.
00:07:39.560 | The election is conditional.
00:07:40.560 | And if you shoot the other way to the future, guess what?
00:07:45.400 | The eternity aspect of it, the future projection of our salvation is also conditional.
00:07:52.560 | It's conditioned upon our perseverance.
00:07:54.560 | Therefore, for an Armenian theologian, you can lose your salvation.
00:08:00.560 | You can lose your salvation.
00:08:02.480 | And this passage is the passage that they turn to, to show us that you can.
00:08:07.240 | And let me give you some biblical evidences that they project.
00:08:10.440 | First, when you look at this passage, just from straight reading, it almost sounds like
00:08:16.080 | that.
00:08:17.320 | It truly sounds like someone who's a believer.
00:08:18.880 | And he says, "There is a case, there are those individuals," I'm reading in verse 4, "There
00:08:23.320 | are these individuals who notice these key terms, that they have been enlightened."
00:08:27.840 | Interesting.
00:08:30.240 | What types of people are enlightened?
00:08:31.240 | "They have tasted the heavenly gifts and have been made partakers."
00:08:35.840 | And so for you on your packet, I've highlighted the ones that they really emphasize, which
00:08:40.040 | are these terms.
00:08:41.040 | First, there's enlightened in verse 4, but furthermore, the partakers of the Holy Spirit.
00:08:47.120 | They believe, if you're talking about, yeah, maybe some of these other terms, where you're
00:08:51.560 | kind of enlightened, you can think of it as maybe you received a bunch of teaching, and
00:08:55.360 | now you've gained wisdom.
00:08:56.880 | But man, how can you say that somebody who is a partaker of the Holy Spirit is thus not
00:09:01.640 | saved?
00:09:02.640 | Furthermore, there's another one that's really, that they pose as this kind of really shows,
00:09:08.520 | this verse really shows, that the individual that is being referred to in this passage
00:09:13.220 | is truly Christian.
00:09:14.220 | And what they turn to is, if you look in verse 6, this is what it says, "And then have fallen
00:09:20.120 | away."
00:09:21.120 | So they've come and experienced all this stuff, right?
00:09:23.120 | And it says in verse 6, "And then they've fallen away.
00:09:26.440 | It is impossible to renew them again to repentance."
00:09:31.880 | So the idea is, how can you renew and do again something you haven't done before?
00:09:36.840 | But obviously, if they have done it before, that is what we're talking about, right?
00:09:41.900 | And what's really interesting is, in the Armenian theology, what you'll have is even within
00:09:46.840 | that different opinions then.
00:09:49.360 | Okay, so if we as a Christian can in our volition resist the Holy Spirit and then we lose our
00:09:55.960 | salvation, can we pick it back up again?
00:09:57.760 | According to this passage, if you really want to take this passage at face value, you'd
00:10:02.440 | almost have to say what?
00:10:03.440 | No, you can't.
00:10:04.440 | Because you can't, right?
00:10:05.440 | But in their mind, there are some people who would say, "No, you could."
00:10:10.520 | You could basically, if it's saying you could be renewed into repentance, then you can.
00:10:15.060 | So you go basically back and forth.
00:10:17.440 | But nonetheless, this is the kind of theology that they're projecting.
00:10:20.920 | And this is the kind of, actually, theology that was pervasive in the kind of church that
00:10:25.840 | I essentially got saved at and grew up as, as a youth group student.
00:10:29.640 | Which is really interesting to think about, okay?
00:10:32.720 | Why did I say it was really interesting to think about?
00:10:35.280 | Because experience confirmed it for me.
00:10:39.040 | Okay?
00:10:40.040 | Now think about this.
00:10:41.440 | If you're a young student, you become saved and you're taught this theology, and then
00:10:46.560 | when you come out of high school and you see basically like 80% of your friends who walked
00:10:50.400 | with you in the faith fall away, basically experience that starts to confirm what you've
00:10:55.880 | just been taught, right?
00:10:57.560 | And so essentially with Armenian theology, they'll say, "Yes, it is seen in Scripture
00:11:01.620 | right here, these people have been enlightened, they're partakers, and they've, in a sense,
00:11:07.160 | by inference, they have once repented."
00:11:11.080 | And so that being the case, it's also confirmed our experience.
00:11:13.880 | That is Armenian theology.
00:11:15.280 | Okay?
00:11:16.280 | Any questions about that so far?
00:11:19.480 | Alright.
00:11:21.080 | However, I think if you just take a moment to look at both the context and what these
00:11:30.080 | terms refer to, you'd come to an entirely different conclusion.
00:11:34.440 | The other camp in reference to this idea of perseverance of the saints or eternal security,
00:11:39.160 | as opposed to external security, is the Calvinistic thinking, Calvinism.
00:11:43.240 | Okay?
00:11:44.240 | Now I'm not going to delve into all that Calvinism is, but essentially Calvinism is dedicated
00:11:50.320 | to the sovereignty of God.
00:11:52.480 | Now if you talk to an Armenian, they're going to say, "Of course we are dedicated to the
00:11:58.120 | sovereignty of God."
00:11:59.120 | They are.
00:12:00.120 | They really are.
00:12:01.120 | However, in their definition of the sovereignty of God, God has limited Himself.
00:12:05.440 | In their definition of the sovereignty of God, there is an area where God volitionally
00:12:09.880 | will not touch, which is your free will.
00:12:11.880 | Does that make sense?
00:12:13.480 | So don't ever accuse an Armenian, "Oh my gosh, you don't believe in the sovereignty of God."
00:12:17.720 | Well, philosophically and logically, you can get them there.
00:12:22.520 | However, when they espouse a theological system, that's not what they would say.
00:12:28.640 | But basically, with Calvinism, it essentially says, "God is sovereign, and His will cannot
00:12:33.320 | be frustrated, not even by the person whom He's having this relationship with."
00:12:38.600 | So who God has called with His unconditional election, with His irresistible grace, God
00:12:45.040 | is going to secure all the way to eternity.
00:12:48.080 | No one will lose their salvation.
00:12:49.640 | Why?
00:12:50.640 | Because God is sovereign.
00:12:51.640 | Right?
00:12:52.640 | Because God is sovereign.
00:12:53.640 | So for an individual, they're either going to be saved or unsaved, boom, that's the dividing
00:12:59.680 | line.
00:13:00.680 | That's the kind of way that Calvinistic theology will work.
00:13:03.960 | And biblically speaking, now let's take a look at this passage.
00:13:06.960 | Okay?
00:13:07.960 | So look down in Hebrews, and let's take a look at your passage.
00:13:11.680 | First notice, and I think we referenced it in one of the Q&A of the previous session,
00:13:16.640 | but you do have to take a note that he, the author, in context, is challenging a group
00:13:24.320 | of Christians who are nearly falling away.
00:13:28.200 | It's a mixed batch of people.
00:13:29.520 | Some of them are getting swayed by the Jews.
00:13:31.860 | Some of them are getting swayed back to their previous life.
00:13:34.600 | And there are people who are in danger of falling into disbelief.
00:13:38.080 | So those individuals, he's giving a strong rebuke.
00:13:41.160 | And so what he says is, "In the case of those," so now he's talking about a unique case
00:13:46.560 | or a class of people.
00:13:48.520 | Right?
00:13:49.520 | A class of people.
00:13:50.920 | So what type of class or what type of people is he referring to?
00:13:55.200 | Well, you look at these terms that the Arminius would look at and they'll say, "Okay, you've
00:13:59.560 | been enlightened.
00:14:01.160 | You have tasted, you've been made a partaker.
00:14:04.160 | And then you have seen the power of the come to the age."
00:14:06.560 | Or you have been doing this and doing this, right?
00:14:10.280 | Essentially these terms, I want you guys to read for homework.
00:14:14.160 | There's a little article in the back.
00:14:16.360 | But these terms are not exclusively Christian terms.
00:14:21.760 | Meaning in other passages through Scripture, these terms are used in more broad and general
00:14:26.480 | senses.
00:14:27.480 | Whether it be enlightened.
00:14:28.480 | Where enlightened is not a sense of knowledge unto salvation.
00:14:32.160 | But you can be enlightened as in, there's a light shining on you.
00:14:36.360 | There's been knowledge given to you and preached at you.
00:14:39.680 | And so you've gained facts.
00:14:41.600 | Right?
00:14:42.600 | And even the idea of a partaker, you know when the disciples, they do a lot of, a lot
00:14:48.280 | of these disciples were average workers or even some people in official positions.
00:14:54.960 | And then some were fishermen.
00:14:57.000 | When some of them are talking, when the New Testament Gospels are talking about their
00:15:00.280 | work as fishermen, their passage will say, "Oh, he was a partaker with them in fishing."
00:15:05.480 | But it doesn't mean like he was a partaker as in the Spirit indwelt his heart and sealed
00:15:10.320 | him for salvation.
00:15:11.320 | No.
00:15:12.320 | It doesn't mean like he was a partaker meaning he was doing the work.
00:15:15.000 | Okay?
00:15:16.000 | So a lot of these terms are not exclusively Christian terms.
00:15:19.520 | Such as justified.
00:15:23.080 | If someone is justified in the sight of God, that is an exclusively Christian term.
00:15:27.400 | That is an act of God that we learn through our process of salvation.
00:15:31.320 | Adopted.
00:15:32.320 | What does it ever say of these individuals that they've been adopted by God as we've
00:15:36.000 | been learning so far?
00:15:37.000 | Atoned for.
00:15:38.000 | You see what I'm saying?
00:15:39.000 | There are exclusive Christian terms that aren't referenced here.
00:15:44.760 | But furthermore, if you look at this, when it says that it is impossible to renew them
00:15:52.200 | again to repentance, the author is telling us essentially that if all of these blessings,
00:15:59.480 | if all of these things that they're partaking and are experiencing, if they're rejecting
00:16:03.640 | this, what more can you do?
00:16:06.560 | Right?
00:16:07.560 | So essentially that's the point.
00:16:08.960 | It almost, almost sounds Christian.
00:16:12.360 | But that's the point.
00:16:13.800 | These people, in the case of these, they were like so close, they were so near, they were
00:16:19.280 | in our church, they were fellowshipping, maybe they even went on missions with us, but does
00:16:23.440 | that mean they are saved?
00:16:25.640 | Absolutely not.
00:16:26.640 | Alright?
00:16:27.640 | Absolutely not.
00:16:29.460 | And so the author actually intentionally makes these people sound like Christian, but he's
00:16:34.840 | making the point that they are not.
00:16:36.440 | They've rejected everything about Christianity.
00:16:39.120 | And so if you were to challenge these individuals, these people who are falling away, if you
00:16:43.280 | were to challenge them with the Word of God and say, "Be aligned with the Word," they
00:16:46.200 | would say, "Meh."
00:16:47.200 | "Pray in the Holy Spirit that the Holy Spirit empowers you."
00:16:51.000 | "Meh."
00:16:52.000 | Right?
00:16:53.000 | "Be partakers of our ministry and labor with us and see the power of God."
00:16:56.240 | "Meh."
00:16:57.240 | You see what I'm saying?
00:16:58.920 | And so that's partially why actually right now there is a great movement towards psychology
00:17:05.000 | and what's called spiritual formation that has integrated Christian theology and secular
00:17:10.760 | psychology.
00:17:12.560 | The reason why I think that's so dangerous is because a lot of that is conditioning.
00:17:16.400 | A lot of that is experience.
00:17:18.080 | A lot of that is, "Hey, remember a time when you were in the preliminary stages of your
00:17:24.840 | Christian life?
00:17:25.840 | You were really hungry for God and you were really thirsty after Him?
00:17:28.520 | Why don't you go back and redo all that stuff?
00:17:31.560 | If there was a hill or a mountain you prayed on, go back to that hill."
00:17:35.120 | And it makes you do all this conditioning and repetition of actions.
00:17:39.000 | But in my mind, what this passage is saying is if they rejected all that at one time,
00:17:45.800 | now it's just going to harden them even more.
00:17:49.480 | You see what it's saying?
00:17:51.520 | Part of it's saying when it says that you can't renew them again to repentance, it's
00:17:54.880 | not repentance into salvation.
00:17:56.160 | It's saying you can't bring them to this remorse over their sin.
00:17:59.320 | You can't bring them to change their mind.
00:18:01.880 | They've been hardened.
00:18:03.560 | Right?
00:18:04.560 | Because repentance is a change of mind.
00:18:06.080 | You think about it differently.
00:18:07.080 | You do a U-turn in your concept of your life and your sin or whether you're going to be
00:18:11.720 | approaching God.
00:18:12.720 | And so that being the case, this passage is not talking about Christians losing their
00:18:19.400 | salvation.
00:18:20.400 | It's talking about those individuals who are so close, experiencing all that Christianity
00:18:24.960 | has to offer, seeing all the power of God at work in the church and then saying, "Forget
00:18:30.000 | it."
00:18:31.000 | This passage is saying there is nothing left for them.
00:18:34.000 | They're not Christian.
00:18:35.680 | Now, the point where I believe it's really emphatically clear that it's not Christian
00:18:40.000 | is actually verse 7 through 9.
00:18:41.560 | Look at this.
00:18:42.560 | In verse 7 through 9 it says, "For the ground that drinks the rain which often falls on
00:18:46.400 | it brings forth vegetation, useful to those for whose sake it is also tilled, receives
00:18:53.000 | a blessing from God, but if it yields thorns and thistles, is worthless and close to being
00:18:59.040 | cursed and it ends up being burned."
00:19:01.760 | He's using a very common agricultural analogy metaphor where everybody would understand
00:19:07.440 | this chaff, this useless stuff being burned.
00:19:12.520 | Does that sound like somebody who happened to have been adopted, redeemed in the grace
00:19:17.280 | of God?
00:19:18.280 | Absolutely not.
00:19:19.280 | Verse 8 through 9 solidifies this truth that this is not talking about a Christian.
00:19:24.040 | Why?
00:19:25.040 | Because in verse 9 it says, "But beloved, we are convinced of better things concerning
00:19:28.520 | you, things that accompany salvation."
00:19:32.000 | What he's saying essentially, I am comparing and contrasting.
00:19:35.440 | I'm almost talking to you in this way like a non-Christian, but of you I am more convinced
00:19:42.600 | that there are things that accompany salvation.
00:19:44.720 | So by way of comparing and contrasting in relation to verse 4 where he brings up a case
00:19:49.520 | scenario of these people, it's very clear that this passage is talking about individuals
00:19:54.400 | who are never Christian.
00:19:57.440 | This is not teaching us that one can lose their salvation.
00:20:01.000 | I felt like I needed to go through this detailed explanation of this passage because this is
00:20:06.960 | a key go-to passage for the other Catholic.
00:20:13.120 | This passage has been a source of confusion for a lot of people.
00:20:15.720 | It sounds like though, yes that was the point, it sounds like it.
00:20:20.840 | It sounds like they're so close and there is your tragedy.
00:20:25.400 | So close and yet so far.
00:20:28.000 | Okay?
00:20:29.000 | And so for us, we say that again, people do not lose their salvation, but rather if individuals
00:20:37.680 | through your experience, through your life as a Christian, if you've been a Christian
00:20:41.480 | for more than 5 years, you've probably seen people who fall away.
00:20:44.800 | Not just leave Buran to another church, but they just leave.
00:20:48.240 | And they just leave the church and they never come back.
00:20:52.640 | Those individuals, biblically speaking, were never saved.
00:20:55.920 | Were never saved.
00:20:57.200 | Now, could it be, could it be that they're backsliding and God's going to discipline
00:21:01.840 | them and draw them back?
00:21:02.840 | Sure.
00:21:03.840 | But if you see an individual who has rejected the faith and denounced the faith, they were
00:21:08.280 | never Christian to begin with.
00:21:10.440 | And the scripture is absolutely clear about that.
00:21:12.080 | If you look in 1 John chapter 1 it says, "They left us because they were never of us."
00:21:18.240 | Okay?
00:21:19.240 | They left us because they were never of us.
00:21:21.320 | Now, that's really experientially, that could be confusing.
00:21:25.400 | Because I have had both praise leaders, my disciples, the guy used to give me a ride
00:21:31.240 | every week to church.
00:21:33.000 | I have people like that who are close to me fall away from the faith.
00:21:36.880 | And explaining that biblically is difficult.
00:21:40.000 | And we need to do it also with great sensitivity.
00:21:42.280 | Right?
00:21:43.280 | However, that's the kind of truth that the scripture reveals to us.
00:21:47.040 | Now, moving to a different topic.
00:21:50.000 | We want to talk about this then.
00:21:52.040 | Biblically, the way that scripture presents to us our idea of eternal security is mentioned
00:21:58.740 | into the idea of perseverance for the saints.
00:22:02.080 | Okay?
00:22:03.080 | And when we say perseverance of the saints, a good way to think about it is this phrase,
00:22:07.040 | "Once saved, always persevering."
00:22:09.760 | Because that joins together dual aspects of the biblical teaching of your security.
00:22:14.840 | Which is, yes, there's an aspect of an assurance that you are once and for all saved.
00:22:21.240 | And then there is an aspect of you need to be forever persevering.
00:22:25.640 | Right?
00:22:26.840 | You need to be persevering.
00:22:28.520 | And so it brings those two things together.
00:22:31.080 | Let's tackle the first aspect of it, your assurance.
00:22:34.440 | It is very, very clear through a multitude of verses through the scripture that you in
00:22:41.480 | your life right now, if you are born again, you should have an absolute confidence and
00:22:48.440 | assurance that you will be with God in heaven.
00:22:53.040 | Right?
00:22:54.040 | That you are saved.
00:22:56.320 | And that you are going to be saved.
00:22:58.960 | And you will be forever saved.
00:23:01.560 | All through eternity.
00:23:03.200 | That kind of assurance we should have today.
00:23:05.040 | It's not something that we're, in the balance and scheme of things, where you could have
00:23:10.480 | fear that, "Oh no, what happens if this?
00:23:12.480 | What's to save me from let's say 10 years down the line?
00:23:14.640 | If I get really busy?
00:23:15.640 | If I get distracted and I see some of my older brothers and sisters falling away?
00:23:19.080 | Is that going to be me?"
00:23:21.320 | What I'm saying is there is, oh no, there is objective truth.
00:23:26.080 | There is objective truth to the idea that you should have eternal security.
00:23:30.080 | Or you should have an assurance of your salvation.
00:23:33.080 | Okay?
00:23:34.080 | And we're not going to tackle every single verse, but I want to highlight to you several.
00:23:38.080 | Number one, if you look down it says, "Passages to teach assurance of salvation."
00:23:43.080 | It says this in John chapter 6, verse 38 through 40.
00:23:47.080 | "I have come down from heaven, not to do my own will, but the will of Him who sent me."
00:23:52.080 | And this is the will of Him who sent me, "that I should lose nothing of all that He has given
00:23:57.080 | me, but raise it up in the last day.
00:23:59.080 | For this is the will of my Father, that everyone who sees the Son and believes in Him should
00:24:04.080 | have eternal life, and I will raise Him up on that last day."
00:24:10.080 | Notice, the emphasis in this verse is this direct result, to those who believe they will
00:24:17.080 | have eternal life.
00:24:19.080 | Right?
00:24:20.080 | Basically, I notice how at the very end of it says, "that everyone who sees the Son and
00:24:24.080 | believes in Him should have eternal life."
00:24:27.080 | And it's all the more emphatic when Christ says, "I am going to lose nothing."
00:24:32.080 | Not a single person.
00:24:34.080 | Right?
00:24:35.080 | Not a single person.
00:24:37.080 | Another passage that says the exact same thing when Christ essentially explains His role
00:24:43.080 | in this, and He says, "My sheep hear My voice, and I know them, and they follow Me.
00:24:48.080 | I give them eternal life, and they shall never perish, and no one shall snatch them out of
00:24:54.080 | My hand.
00:24:55.080 | My Father who has given them to Me is greater than all, and no one is able to snatch them
00:25:00.080 | out of My Father's hand."
00:25:02.080 | Right?
00:25:03.080 | And so what you realize here is, if your perspective, just like that individual who was at the debate,
00:25:10.080 | because he was not open to the sight of God, because he did not see the glory of Christ,
00:25:15.080 | he was in a state of fear, and that is understandable.
00:25:20.080 | But that should not be the case for a Christian.
00:25:23.080 | Why?
00:25:24.080 | Because his perspective now includes the power of God.
00:25:27.080 | His perspective now includes the role of Christ.
00:25:31.080 | His sovereign hand holding every single one who is His.
00:25:36.080 | And so, I want to highlight to you that the most powerful and forceful phrase in this
00:25:41.080 | entire paragraph is this.
00:25:44.080 | In that passage, John chapter 10 verse 27-29, notice how it says right there, right in the
00:25:50.080 | middle, it says, "I give them eternal life, and they shall never perish."
00:25:55.080 | Right?
00:25:56.080 | That little phrase in the Greek has like, highlight, exclamation points, brackets, and
00:26:02.080 | like, "Nyaaah!" coming out of it.
00:26:04.080 | Okay?
00:26:05.080 | It's the most emphatic little phrase in that entire paragraph.
00:26:08.080 | The reason why I say that is because, do you remember in Romans, when Apostle Paul says,
00:26:13.080 | "Shall we sin?"
00:26:14.080 | So that grace bond of bile.
00:26:16.080 | And you guys probably heard this in all the sermons that you guys heard about through
00:26:19.080 | Romans, where they say, and the Greeks is, "Oumee!"
00:26:22.080 | And it basically comes off saying, "No, not, never, ever, period!"
00:26:27.080 | Right?
00:26:29.080 | That's how it reads in this passage.
00:26:32.080 | "Oumee!" that you should never, ever, forever perish.
00:26:38.080 | So it's an emphatic phrase.
00:26:40.080 | And so I want to highlight for us, this is the truth that Scripture teaches us.
00:26:45.080 | That he who believes, is secure.
00:26:47.080 | That he who believes, has assurance.
00:26:50.080 | In Christ, in the power of God, there is guaranteed, yes, the reason why we are not going to fall
00:26:55.080 | like the angels is because, we're not angels.
00:26:59.080 | It's because God sent His protection, always guarding us.
00:27:03.080 | God has His hand on us.
00:27:05.080 | That's the security that we have.
00:27:07.080 | And so if you go forward, there's all these other verses, jump down to the passages from
00:27:11.080 | the epistles.
00:27:13.080 | We're going to go to that passage in Romans chapter 8, 30, just because we've been working
00:27:18.080 | through this idea of the process of salvation.
00:27:21.080 | And in that golden chain of salvation, it says, "And to those whom he predestined, he
00:27:27.080 | called, and to these whom he called, he justified, and these whom he justified, he also glorified."
00:27:34.080 | I want to make this point, because I think it's so amazing.
00:27:39.080 | Every single one of those words, is in the past tense.
00:27:43.080 | If you're not a grammar nerd, if you aren't an English major, and you don't get excited
00:27:47.080 | about grammar, this is a moment when you should.
00:27:51.080 | You ought to.
00:27:52.080 | Why?
00:27:53.080 | Because He's talking about your glorification, He's talking about your end, in the past tense.
00:27:58.080 | It's so sure, it's so guaranteed, He's talking about it in the past tense.
00:28:04.080 | And so that is our God's promise to us, that anyone who is in God, anyone who has genuinely
00:28:09.080 | been elected, who has been called, regenerated, and who has been adopted and secured in Christ,
00:28:16.080 | is going to experience life eternal with Heavenly Father.
00:28:20.080 | Life eternal with our Heavenly Father.
00:28:23.080 | And so, it comes to this very last verse, verse, go to the very bottom, not the very
00:28:30.080 | bottom, but 1 Peter chapter 1 verse 3 through 5.
00:28:34.080 | Underneath passages from the epistles, 1 Peter chapter 1 verse 3 through 5.
00:28:39.080 | And it says, "Blessed be the God, the Father of our Lord Jesus Christ, who according to
00:28:43.080 | His great mercy has caused us to be born again to a living hope through the resurrection
00:28:48.080 | of Jesus Christ from the dead, to obtain inheritance which is imperishable, undefiled, and will
00:28:53.080 | not fade away, reserved in Heaven for you, who are protected by the power of God through
00:29:00.080 | faith for our salvation, ready to be revealed at the last time."
00:29:04.080 | So here you have what we've been talking about, this dual aspect.
00:29:08.080 | And when I say dual aspect, it's this idea that the power of God, all that was promised
00:29:14.080 | to you, the entire inheritance is guarded, is protected.
00:29:18.080 | But notice how He says, it's through the faith that this salvation God has ordained
00:29:25.080 | to be through your persevering faith.
00:29:28.080 | So we come to the second point which is, once saved, always persevering.
00:29:33.080 | Okay, always persevering.
00:29:37.080 | And this part is interesting.
00:29:39.080 | Because at face value, at face value, some of these verses make it sound so conditional.
00:29:46.080 | Some of these verses make it sound so dependent upon your performance.
00:29:51.080 | But let's read some of these truths that come from Scripture.
00:29:54.080 | In John chapter 8 verse 31 through 32 it says, "So Jesus was saying to those Jews who had
00:29:59.080 | believed Him, 'If you continue in My Word, then you are truly disciples of Mine, and
00:30:05.080 | you will know the truth, and the truth will make you free.'"
00:30:09.080 | There's this big conditional "if", right?
00:30:13.080 | "If", "if you continue".
00:30:16.080 | Here's another passage, "He who endures to the end will be saved."
00:30:21.080 | Right?
00:30:22.080 | "He who endures to the end will be saved."
00:30:25.080 | I'm going to read another one, Colossians chapter 1 verse 22 to 23, "Yet He has now
00:30:32.080 | reconciled you and His fleshly body through death, in order to present you before Him
00:30:36.080 | wholly unblameless and beyond reproach.
00:30:39.080 | If indeed you continue in the faith firmly established and steadfast, and not move away
00:30:45.080 | from the hope of the Gospel that you have heard."
00:30:49.080 | So, in this we have essentially this perspective of this doctrine of perseverance of the saints.
00:30:56.080 | Essentially, you can think of it like this.
00:31:01.080 | When God secures, He's going to secure in a way that looks like perseverance.
00:31:08.080 | Does that make sense?
00:31:10.080 | God is guaranteeing, God is solidifying and securing, but it looks like perseverance.
00:31:17.080 | He's going to cause every single individual who is genuine is to persevere to the very end.
00:31:23.080 | And the perseverance to the very end is going to be one of the genuine marks of a Christian.
00:31:28.080 | That's the way we need to see it.
00:31:31.080 | That's the way we need to see it.
00:31:33.080 | Any questions now about the two?
00:31:36.080 | One saved, always persevering.
00:31:38.080 | I know it was a lot and I'm kind of talking fast because it was a lot of material.
00:31:41.080 | But any questions?
00:31:44.080 | About Hebrews 6, why we believe that no genuine Christian can lose their salvation.
00:31:51.080 | Okay?
00:31:53.080 | Now let's make some application for us.
00:31:55.080 | Let's cause our thoughts to think about how does this really spiritually affect us.
00:32:01.080 | So here's the thing though.
00:32:04.080 | The disconnect.
00:32:07.080 | The disconnect in Christian circles is this.
00:32:09.080 | The objective truth of our guaranteed inheritance.
00:32:15.080 | The objective truth that when we are saved, we're going to experience eternity with God.
00:32:21.080 | That is so true.
00:32:22.080 | I actually don't have a problem saying eternal security.
00:32:25.080 | Although I've been kind of fumbling and avoiding that phrase throughout the whole Bible study.
00:32:30.080 | I don't have a problem with it because it's objectively true.
00:32:34.080 | Right?
00:32:36.080 | God is going to secure us.
00:32:38.080 | God is never going to fail.
00:32:39.080 | And His sovereignty is never going to be thwarted it says.
00:32:42.080 | And so if He has you in His hand, no one is going to overcome.
00:32:45.080 | That's just the objective truth.
00:32:48.080 | So we as Christians should never shy away from saying that.
00:32:51.080 | Anyone who is truly born in Christ is never going to lose their salvation.
00:32:56.080 | Right?
00:32:57.080 | Should never.
00:32:58.080 | And you should know, right?
00:33:00.080 | With assurance and with confidence declaring I am God.
00:33:06.080 | We should.
00:33:07.080 | That's what we should be doing as Christians.
00:33:09.080 | But the disconnect is, it's a completely different question from asking is this true?
00:33:16.080 | Yes it is.
00:33:17.080 | Eternal security.
00:33:18.080 | But then asking is this true of you?
00:33:21.080 | Right?
00:33:22.080 | Is this true of you?
00:33:24.080 | And that's where it's so hard.
00:33:26.080 | That's where the if comes.
00:33:28.080 | If this is true of you, then the whole gamut of promises and all that God has said is so true.
00:33:36.080 | And it should warm your heart and it should encourage you and it should make you persevere.
00:33:39.080 | Right?
00:33:40.080 | But that's just this huge if.
00:33:43.080 | And the reason why the scriptures talk like that is because just think about a Paul scenario.
00:33:48.080 | He goes from church to church.
00:33:49.080 | Sometimes he's there for three months.
00:33:51.080 | Sometimes he just visits for a day.
00:33:53.080 | Sometimes he doesn't even ever go.
00:33:54.080 | He's just writing a letter.
00:33:57.080 | How is he to know is this true of you?
00:33:59.080 | And furthermore, what he's doing is really all he's doing is observing the external fruits.
00:34:04.080 | But we said earlier someone could be enlightened so they could talk like a Christian.
00:34:08.080 | And haven't you seen those people who talk like a Christian?
00:34:11.080 | They know all the Christian terminology.
00:34:13.080 | They can answer you back and forth, front and back, and they can tell you all the theological terms.
00:34:18.080 | And then they fall away.
00:34:20.080 | It's happened before.
00:34:22.080 | I've seen it.
00:34:23.080 | Right?
00:34:24.080 | And then there are people who have done Christian works.
00:34:28.080 | And then so every time the young guy comes to me and says, "Oh, I like this girl."
00:34:31.080 | I was like, "Why?"
00:34:32.080 | "Because she's so serving."
00:34:33.080 | And I'm like, "That's great.
00:34:34.080 | But you need to tell me more because people can serve, but they can be bitter.
00:34:38.080 | They can be outright rude and mean and angry.
00:34:41.080 | They can even outright be not Christian.
00:34:43.080 | Tell me more."
00:34:44.080 | Right?
00:34:45.080 | There are plenty of people who serve.
00:34:47.080 | And I've actually gone on missions with people who've fallen away from faith.
00:34:51.080 | So the fact of the matter is, Apostle Paul is always talking in diff conditions because he can't see.
00:34:59.080 | Who is the only one who can examine their own heart?
00:35:03.080 | And that's you.
00:35:04.080 | So by way of application, the objective truth is solid.
00:35:10.080 | It just behooves us to ask, "Is this true of me?"
00:35:14.080 | And even if you're at a strong church, even if you have godly parents, even if you have godly friends,
00:35:19.080 | you still need to examine your own heart.
00:35:22.080 | Is there, in my heart, a wicked, evil pattern of disbelief?
00:35:28.080 | And I'll tell you something.
00:35:30.080 | This has been, how do you say, as a Christian, a thoroughly sanctified process in my life.
00:35:38.080 | Why?
00:35:39.080 | Because every single person has a private persona and they have a public persona.
00:35:45.080 | And to tell you very truthfully, as a pastor, I am so tempted to always perform a very public persona.
00:35:52.080 | You know what I'm getting at, right?
00:35:54.080 | So you find, I find this existing in all kinds of environments and contexts.
00:36:01.080 | Even amongst the criminals who are like, there's a guy who in a fit of rage murdered people in a shooting
00:36:07.080 | and then the police go interview their neighbors and they're like, "Gah, I thought he was normal."
00:36:11.080 | You know?
00:36:12.080 | But in the deep recesses of his private life, it was so dark and it was dark for way too long.
00:36:18.080 | And it came out in his rage.
00:36:20.080 | And it could be true of Christian servants.
00:36:23.080 | It could be true of teachers.
00:36:24.080 | It could be true of parents.
00:36:26.080 | It could be true of so many people.
00:36:29.080 | The reason why I bring that up is because that private persona, nobody knows but you.
00:36:36.080 | And so you need to examine, in my private life, do I believe?
00:36:40.080 | Do I have a desire for God?
00:36:42.080 | Do I understand God saved me not from loneliness?
00:36:45.080 | God saved me not from, you know, kind of pointless living?
00:36:48.080 | So He gave me a brand new purpose?
00:36:50.080 | No, God saved me from my sins.
00:36:53.080 | I feel the remorse of not knowing my God, but thanks be to the Lord Jesus Christ who brought me to my creator.
00:37:00.080 | Forgave me of my sins.
00:37:03.080 | There is a subjective aspect of Christianity where it has to be your private persona that has now been realized
00:37:10.080 | and it becomes now joined together and it's just one person.
00:37:14.080 | Right?
00:37:15.080 | That's what needs to happen.
00:37:17.080 | And the Christian individual is always fighting not to put on a front, not to be a hypocrite,
00:37:22.080 | but always be genuine and sincere.
00:37:25.080 | My application of today's passage, when we think about, you know, our experiences, right?
00:37:32.080 | Our experiences in our Christian walk, that really has a strong application for us.
00:37:37.080 | In our persevering, are we examining the private life?
00:37:42.080 | Are we examining our private thoughts?
00:37:44.080 | The desires, longings, imagination and fantasies of your mind that only which you and God knows.
00:37:51.080 | That's what we need to tackle, that's what we need to examine daily.
00:37:55.080 | Right?
00:37:56.080 | That's what we need to examine daily.
00:37:58.080 | Now, another application of this is truly what do we say of others?
00:38:05.080 | Right?
00:38:07.080 | When you see people and you examine their fruits,
00:38:10.080 | encourage people and challenge people,
00:38:14.080 | not simply to perform X, Y and Z,
00:38:17.080 | or not simply, I think there was a time when,
00:38:21.080 | I don't want to bring up specific names, but this is the best example I have in my mind.
00:38:27.080 | There was a time when, you know, when a church like ours tries to strive for biblical living,
00:38:35.080 | tries to strive for more godliness in your life.
00:38:39.080 | What ends up happening is, the people who are less mature start making standards that are either unbiblical,
00:38:45.080 | or they try to push for standards that are unrealistic.
00:38:48.080 | You know what I mean?
00:38:50.080 | They either neglect God's standard or they neglect the people.
00:38:53.080 | That's the kind of problem and dilemma that people fall into when you have a group of people who are trying to push,
00:39:00.080 | trying to push towards godliness.
00:39:02.080 | Right?
00:39:03.080 | Okay.
00:39:04.080 | I think one of the errors that I saw was in trying to ask people,
00:39:09.080 | "Are you genuinely saved? Are you that individual who's been examining your heart?"
00:39:13.080 | You could fall into the danger of setting an arbitrary standard of godliness,
00:39:18.080 | and just really expecting people to live up to that,
00:39:20.080 | and then determining you're not a Christian or you're not genuine.
00:39:25.080 | But what really should mark a genuine Christian, what you should be looking for,
00:39:29.080 | is not, "Have you met my standard?"
00:39:32.080 | It should be, "Is your heart showing a pattern of perseverance?"
00:39:37.080 | This idea of, "The Christian will persevere," then says,
00:39:40.080 | "Even if somebody is really immature, even if someone you're kind of like, 'Gosh!'"
00:39:45.080 | You know, you're not thinking straight or whatnot,
00:39:47.080 | but if they show a pattern of growth, if they show over longevity a pattern of desire,
00:39:53.080 | if they show this sense of like, "Yeah, I'm not going to quit, even though I've fallen and all,
00:39:57.080 | like, I can't quit because of my God," that's what you want to see, isn't it?
00:40:02.080 | When we're talking about this idea of perseverance of the saints, that's what you want to see.
00:40:06.080 | So whether an individual started off as they've been living pagan lives for like the past 30 years,
00:40:11.080 | and you expect them to be up here, that's just unrealistic.
00:40:14.080 | You're not really thinking about the person.
00:40:17.080 | But what you need to be examining is the heart of perseverance.
00:40:22.080 | However, we see a guy who's been Christian for 30 years.
00:40:26.080 | They've been living their lives in the church, and they kind of have this like,
00:40:29.080 | "Eh, this is what I'm going to be. I don't need to really grow."
00:40:32.080 | You've already seen then elements.
00:40:35.080 | You've already seen then stains of this disbelief. Why?
00:40:38.080 | Because they're not growing. They're not persevering.
00:40:40.080 | They're not being changed from one aspect and one increment of glory to another.
00:40:46.080 | They're not being transformed into the likeness of Christ, which is the purpose of our God in salvation.
00:40:52.080 | And so, again, when you address people, if they haven't met your standard of speech, theology, or sanctified living, don't judge them.
00:41:02.080 | You need to see their heart condition and whether they're growing or not.
00:41:05.080 | Whether they have a hunger for the Lord. Does that make sense?
00:41:09.080 | Yes. I definitely don't want our church by saying, "Yeah, we're Bereans. We want to have right theology and live right."
00:41:16.080 | And then all of a sudden to like bash people because they haven't lived up to our standard.
00:41:21.080 | Rather, everyone should be given this heart motivation and the condition of their spiritual life when they're hungry for the Lord.
00:41:30.080 | That's key. Amen?
00:41:32.080 | Alright, any questions? Any questions about perseverance of the saints?
00:41:38.080 | Okay, let me pray. You guys can go into your small groups.
00:41:43.080 | Father God, we want to thank you for your grace.
00:41:48.080 | Lord, there have been plenty of times in my life, and I'm sure as we pray together now, in the lives of all the congregation members here,
00:41:57.080 | where we have either lack of motivation, inspiration, or just a strength.
00:42:02.080 | We've all experienced extended period of time, perhaps, where we feel dry.
00:42:07.080 | But we are thankful, Father Lord, that God, for those of us who have been truly saved and redeemed,
00:42:13.080 | though we might experience times of dryness or experience times where we feel distant from you,
00:42:19.080 | God, because of your great love, because of your faithfulness, because of your strength and your sovereignty,
00:42:26.080 | we will never be lost.
00:42:28.080 | And I pray, Father God, that that truth would not cause any increment of laziness or apathy,
00:42:35.080 | but rather it would motivate us all the more to pursue after you.
00:42:38.080 | To see your love and faithfulness, God. Let it inspire us to strive after you with everything that we have.
00:42:44.080 | Father God, I pray that if any single person in here has any doubts of their salvation,
00:42:50.080 | is not sure whether certain things are true for them,
00:42:53.080 | I pray that you give them insight. I pray that you give them great spiritual discernment to examine whether they truly do believe.
00:43:02.080 | And I pray, Father God, that no one here will come to a point where that tragic event,
00:43:08.080 | God, where God would say, "You were so close, but I still don't know you."
00:43:12.080 | But I pray, Father God, that all of us would be able to enter into your presence with great confidence in our Lord Jesus.
00:43:19.080 | And it's in his name we pray. Amen.