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Good Friday Service - Berean Community Church - Passion Week


Whisper Transcript | Transcript Only Page

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00:20:24.600 | - All right, good evening, church family,
00:20:26.600 | and welcome to our Good Friday service.
00:20:28.600 | I hope that most of you were able
00:20:30.680 | to follow along this week just
00:20:32.600 | and reflect on the events of Passion Week
00:20:35.600 | leading up to our Lord and Savior's crucifixion.
00:20:38.600 | And if there's one thing that I was reminded of this week,
00:20:41.600 | it is truly just how unworthy I am of Christ
00:20:44.600 | and His sacrifice on that cross.
00:20:46.600 | The Son of God who is worthy would die for me,
00:20:50.600 | the unworthy, that I may live.
00:20:52.600 | And so what a great mystery that is
00:20:55.600 | that His amazing grace would come to me.
00:20:57.600 | So tonight as we gather to worship
00:20:59.680 | and to receive His word,
00:21:01.600 | to partake in communion together,
00:21:03.600 | may we look to Christ, may we look to the cross,
00:21:05.600 | the ultimate display of God's love for us,
00:21:08.600 | that we may respond with much gratitude
00:21:10.600 | and affection toward Him.
00:21:12.600 | So let's worship together.
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00:21:32.600 | ♪ I will offer up my life ♪
00:21:35.600 | ♪ In spirit and truth ♪
00:21:38.600 | ♪ Pouring out the oil of love ♪
00:21:41.600 | ♪ As my worship to you ♪
00:21:44.600 | ♪ In surrender I must give ♪
00:21:48.600 | ♪ My every part ♪
00:21:51.600 | ♪ Lord, receive the sacrifice ♪
00:21:54.680 | ♪ Of a broken heart ♪
00:21:57.600 | ♪ Jesus, what can I give ♪
00:22:01.600 | ♪ What can I bring ♪
00:22:03.600 | ♪ To so faithful a friend ♪
00:22:06.600 | ♪ To so loving a king ♪
00:22:09.600 | ♪ Savior, what can be said ♪
00:22:13.600 | ♪ What can be sung ♪
00:22:16.600 | ♪ As a praise of your name ♪
00:22:19.600 | ♪ For the things you have done ♪
00:22:22.680 | ♪ Though my words could not tell ♪
00:22:26.600 | ♪ Not even in part ♪
00:22:30.600 | ♪ Of the debt of love that is owed ♪
00:22:35.600 | ♪ By this thankful heart ♪
00:22:39.600 | (soft music)
00:22:42.600 | (soft music)
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00:22:48.600 | ♪ You deserve it ♪
00:22:51.680 | ♪ You deserve my every breath ♪
00:22:54.600 | ♪ For you've made the great cost ♪
00:22:57.600 | ♪ Giving up your life to death ♪
00:23:00.600 | ♪ Even death on a cross ♪
00:23:03.600 | ♪ You took all my shame away ♪
00:23:06.600 | ♪ And defeated my sin ♪
00:23:09.600 | ♪ Open up the gates of hell ♪
00:23:13.600 | ♪ And have faith in me ♪
00:23:16.600 | ♪ Jesus, what can I give ♪
00:23:20.680 | ♪ What can I bring ♪
00:23:22.600 | ♪ To so faithful a friend ♪
00:23:25.600 | ♪ To so loving a king ♪
00:23:28.600 | ♪ Savior, what can be said ♪
00:23:32.600 | ♪ What can be sung ♪
00:23:35.600 | ♪ As a praise of your name ♪
00:23:38.600 | ♪ For the things you have done ♪
00:23:41.600 | ♪ Though my words could not tell ♪
00:23:45.600 | ♪ Not even in part ♪
00:23:49.680 | ♪ Of the debt of love that is owed ♪
00:23:54.600 | ♪ By this thankful heart ♪
00:23:57.600 | ♪ Jesus, what can I give ♪
00:24:01.600 | ♪ What can I bring ♪
00:24:03.600 | ♪ To so faithful a friend ♪
00:24:06.600 | ♪ To so loving a king ♪
00:24:09.600 | ♪ Savior, what can be said ♪
00:24:13.600 | ♪ What can be sung ♪
00:24:16.680 | ♪ As a praise of your name ♪
00:24:19.600 | ♪ For the things you have done ♪
00:24:22.600 | ♪ Though my words could not tell ♪
00:24:26.600 | ♪ Not even in part ♪
00:24:30.600 | ♪ Of the debt of love that is owed ♪
00:24:35.600 | ♪ By this thankful heart ♪
00:24:39.600 | ♪
00:24:54.520 | >> Well, good evening,
00:24:55.520 | Berean Community Church,
00:24:56.520 | and especially for those of you
00:24:57.520 | who are visiting us
00:24:58.520 | for the first time,
00:24:59.520 | we want to warmly welcome you
00:25:00.520 | to our church.
00:25:02.520 | We are celebrating
00:25:03.520 | Good Friday tonight,
00:25:04.520 | and it is what we --
00:25:06.520 | I would like to say
00:25:07.520 | it's kind of separate
00:25:08.600 | from how we celebrate
00:25:09.520 | on Easter or Resurrection Sunday.
00:25:12.520 | It is a very significant time,
00:25:14.520 | and every day of this Passion Week,
00:25:16.520 | as we've been meeting together,
00:25:18.520 | to think about the steps
00:25:19.520 | that Christ took to the cross
00:25:21.520 | and to his resurrection,
00:25:22.520 | every single day
00:25:23.520 | is as important as the last.
00:25:26.520 | And Good Friday, some might ask,
00:25:29.520 | why is it that
00:25:30.520 | for a resurrected Christ
00:25:31.520 | that we would spend year after year
00:25:33.520 | thinking about his death
00:25:35.520 | and the horrendous picture
00:25:37.600 | that we just kind of replay
00:25:39.520 | over and over again
00:25:40.520 | year after year?
00:25:42.520 | It's incredibly important
00:25:43.520 | for us to remember
00:25:44.520 | the happening of Good Friday,
00:25:46.520 | that before we can just
00:25:47.520 | kind of run to the next part,
00:25:49.520 | before we can run
00:25:50.520 | to the love and grace
00:25:51.520 | and compassion
00:25:52.520 | that we so love
00:25:53.520 | to just think about
00:25:54.520 | and be grateful for,
00:25:55.520 | that we have to see
00:25:57.520 | what sin cost,
00:25:59.520 | and we have to see what sin is
00:26:01.520 | that would cause us
00:26:02.520 | to worship rightly.
00:26:03.520 | And so, especially
00:26:04.520 | for the visitors,
00:26:05.520 | but for all of us
00:26:06.600 | who are celebrating
00:26:07.520 | the death of Christ,
00:26:09.520 | which is a very strange thing
00:26:10.520 | to celebrate,
00:26:11.520 | when we sing these songs
00:26:13.520 | that are coming up here,
00:26:14.520 | they're going to be teaching
00:26:15.520 | and speaking
00:26:16.520 | of this gospel message
00:26:18.520 | of Christ, the cross,
00:26:20.520 | and what he accomplished for us.
00:26:22.520 | So, I would really invite us all
00:26:23.520 | to bring our hearts together
00:26:25.520 | to worship him,
00:26:26.520 | to contemplate,
00:26:27.520 | to think, and to meditate.
00:26:28.520 | And so, I'll open us up
00:26:29.520 | in prayer here.
00:26:33.600 | Heavenly Father, I pray,
00:26:36.520 | God, that your gospel
00:26:37.520 | would sink deep into us.
00:26:40.520 | Father, please help us.
00:26:44.520 | God, break through our stubbornness,
00:26:46.520 | our blindness.
00:26:49.520 | God, to see appropriately
00:26:50.520 | what you have accomplished,
00:26:53.520 | that on this night,
00:26:54.520 | as we think about Good Friday,
00:26:56.520 | a Friday that does not seem
00:26:58.520 | in any way good,
00:27:00.520 | Lord, that it would be
00:27:01.600 | the greatest news for us
00:27:04.520 | because our Christ died
00:27:05.520 | for our sins.
00:27:07.520 | And so, Father,
00:27:08.520 | I pray for genuine worship
00:27:09.520 | to come.
00:27:11.520 | I pray, Father,
00:27:12.520 | for all eyes to look upon you,
00:27:15.520 | that we would be grateful
00:27:17.520 | and that we would crown you
00:27:19.520 | our God, our King, our Lord,
00:27:21.520 | our everything.
00:27:23.520 | In Jesus' name we pray.
00:27:24.520 | Amen.
00:27:25.520 | Would you stand together?
00:27:26.520 | [music]
00:27:33.440 | ♪ ♪
00:27:44.440 | ♪ When I surveyed ♪
00:27:48.440 | ♪ the wondrous cross, ♪
00:27:54.520 | ♪ on which the Prince ♪
00:27:58.440 | ♪ of Glory died, ♪
00:28:05.440 | ♪ my riches gained ♪
00:28:09.440 | ♪ I count but loss ♪
00:28:16.440 | ♪ and poor content ♪
00:28:20.520 | ♪ on all my crown. ♪
00:28:25.440 | ♪ ♪
00:28:29.440 | ♪ Sin from His hand, ♪
00:28:33.440 | ♪ His hand, ♪
00:28:36.440 | ♪ His faith. ♪
00:28:40.440 | ♪ Sorrow and love ♪
00:28:44.520 | ♪ float me low down. ♪
00:28:51.440 | ♪ 'Tis such love ♪
00:28:55.440 | ♪ and sorrow ♪
00:28:59.440 | ♪ me. ♪
00:29:02.440 | ♪ Oh, thoughts compose ♪
00:29:06.440 | ♪ so rich a crown. ♪
00:29:11.520 | ♪ ♪
00:29:19.440 | ♪ Oh, the wonderful cross. ♪
00:29:24.440 | ♪ Oh, the wonderful cross. ♪
00:29:29.440 | ♪ It's me come in time ♪
00:29:33.440 | ♪ to find that I ♪
00:29:36.520 | ♪ may truly live. ♪
00:29:41.440 | ♪ Oh, the wonderful cross. ♪
00:29:46.440 | ♪ Oh, the wonderful cross. ♪
00:29:51.440 | ♪ All who gather here ♪
00:29:55.440 | ♪ my praise strongly ♪
00:29:58.440 | ♪ bless Your name. ♪
00:30:04.520 | ♪ Oh, the whole realm ♪
00:30:08.440 | ♪ of nature, ♪
00:30:12.440 | ♪ my, ♪
00:30:15.440 | ♪ Thou art an offering ♪
00:30:20.440 | ♪ far too small. ♪
00:30:25.440 | ♪ Oh, so amazing, ♪
00:30:31.520 | ♪ so divine, ♪
00:30:36.440 | ♪ demands my soul, ♪
00:30:40.440 | ♪ my life, ♪
00:30:43.440 | ♪ my all. ♪
00:30:46.440 | ♪ Oh, the wonderful cross. ♪
00:30:51.440 | ♪ Oh, the wonderful cross. ♪
00:30:56.440 | ♪ It's me come in time ♪
00:31:00.520 | ♪ to find that I ♪
00:31:03.440 | ♪ may truly live. ♪
00:31:07.440 | ♪ Oh, the wonderful cross. ♪
00:31:13.440 | ♪ Oh, the wonderful cross. ♪
00:31:18.440 | ♪ All who gather here ♪
00:31:22.440 | ♪ my praise strongly ♪
00:31:25.440 | ♪ bless Your name. ♪
00:31:29.520 | ♪ Oh, the wonderful cross. ♪
00:31:34.440 | ♪ Oh, the wonderful cross. ♪
00:31:39.440 | ♪ It's me come in time ♪
00:31:43.440 | ♪ to find that I ♪
00:31:46.440 | ♪ may truly live. ♪
00:31:50.440 | ♪ Oh, the wonderful cross. ♪
00:31:56.520 | ♪ Oh, the wonderful cross. ♪
00:32:01.440 | ♪ All who gather here ♪
00:32:05.440 | ♪ my praise strongly ♪
00:32:08.440 | ♪ and bless Your name. ♪
00:32:13.440 | ♪
00:32:18.440 | - In Isaiah 53, verses 4 to 6,
00:32:21.440 | "Surely He has borne our griefs
00:32:23.440 | "and carried our sorrows.
00:32:25.520 | "Yet we esteemed Him stricken,
00:32:27.440 | "smitten by God and afflicted.
00:32:30.440 | "But He was pierced for our transgressions.
00:32:32.440 | "He was crushed for our iniquities.
00:32:34.440 | "Upon Him was the chastisement
00:32:36.440 | "that brought us peace.
00:32:38.440 | "And with His wounds we are healed.
00:32:41.440 | "All we like sheep have gone astray.
00:32:43.440 | "We have turned, everyone,
00:32:45.440 | "to His own way.
00:32:47.440 | "And the Lord has laid on Him
00:32:48.440 | "the iniquity of us all."
00:32:50.520 | ♪
00:33:13.440 | ♪ Oh, to see the dawn ♪
00:33:17.520 | ♪ of the darkest ♪
00:33:21.440 | ♪ Christ shall go to Calvary. ♪
00:33:28.440 | ♪ Tried by sinful men, ♪
00:33:32.440 | ♪ torn and beaten then, ♪
00:33:36.440 | ♪ bared to a cross of woe. ♪
00:33:43.520 | ♪ 'Twas the power of the cross ♪
00:33:50.440 | ♪ Christ became sin for us. ♪
00:33:57.440 | I'm so sorry.
00:33:58.440 | We're gonna try that again.
00:34:00.440 | I think we're playing the wrong key.
00:34:03.440 | Let's try that one more time.
00:34:06.520 | ♪
00:34:22.440 | ♪ Oh, to see the dawn ♪
00:34:26.440 | ♪ of the darkest day, ♪
00:34:30.520 | ♪ Christ on the road to Calvary. ♪
00:34:38.440 | ♪ Tried by sinful men, ♪
00:34:41.440 | ♪ torn and beaten then, ♪
00:34:45.440 | ♪ bared to a cross of woe. ♪
00:34:52.440 | ♪ 'Twas the power of the cross ♪
00:34:59.520 | ♪ Christ became sin for us. ♪
00:35:06.440 | ♪ Took the blame, ♪
00:35:10.440 | ♪ bore the wrath, ♪
00:35:12.440 | ♪ we stand forgiven at the cross. ♪
00:35:19.440 | ♪
00:35:25.440 | ♪ Oh, to see the pain ♪
00:35:28.520 | ♪ written on Your face, ♪
00:35:32.440 | ♪ bearing the awesome weight of sin. ♪
00:35:40.440 | ♪ Every bitter thought, ♪
00:35:43.440 | ♪ every evil deed, ♪
00:35:47.440 | ♪ crowned in Your bloodstained crown. ♪
00:35:54.520 | ♪ 'Tis the power of the cross ♪
00:36:01.440 | ♪ Christ became sin for us. ♪
00:36:09.440 | ♪ Took the blame, ♪
00:36:13.440 | ♪ bore the wrath, ♪
00:36:15.440 | ♪ we stand forgiven at the cross. ♪
00:36:22.520 | ♪
00:36:35.440 | ♪ Now the daylight flees, ♪
00:36:39.440 | ♪ now the ground beneath, ♪
00:36:43.440 | ♪ quakes as its Maker bows His head. ♪
00:36:50.520 | ♪ Cursed and torn in two, ♪
00:36:54.440 | ♪ dead are raised to life, ♪
00:36:58.440 | ♪ finished the victory cry. ♪
00:37:05.440 | ♪ 'Tis the power of the cross ♪
00:37:12.520 | ♪ Christ became sin for us. ♪
00:37:20.440 | ♪ Took the blame, ♪
00:37:24.440 | ♪ bore the wrath, ♪
00:37:26.440 | ♪ we stand forgiven at the cross. ♪
00:37:32.520 | ♪
00:37:44.440 | ♪ Words of sin I hear, ♪
00:37:47.440 | ♪ bittering your wounds, ♪
00:37:51.440 | ♪ pouring through your soul. ♪
00:37:55.440 | ♪ I can't breathe, ♪
00:37:59.520 | ♪ death is rush to death, ♪
00:38:03.440 | ♪ life is mine to live. ♪
00:38:07.440 | ♪ Walk through your selfless work. ♪
00:38:14.440 | ♪ 'Tis the power of the cross ♪
00:38:21.440 | ♪ Son of God, ♪
00:38:25.440 | ♪ slave for us. ♪
00:38:29.440 | ♪ What a life, ♪
00:38:33.360 | ♪ what a cost, ♪
00:38:35.360 | ♪ we stand forgiven at the cross. ♪
00:38:42.360 | ♪ 'Tis the power of the cross ♪
00:38:50.360 | ♪ Son of God, ♪
00:38:54.360 | ♪ slave for us. ♪
00:38:58.440 | ♪ What a life, ♪
00:39:02.360 | ♪ what a cost, ♪
00:39:04.360 | ♪ we stand forgiven at the cross. ♪
00:39:13.360 | >> Amen, you may be seated.
00:39:27.440 | Okay, well, again, everyone, if you came a little bit later,
00:39:29.360 | welcome to our Good Friday service.
00:39:32.360 | Let me go ahead and open us up in prayer.
00:39:35.360 | If you'll bow your heads with me.
00:39:39.360 | Oh, Father, God, that song is so powerful,
00:39:44.360 | not because of any other reason than the message it says.
00:39:50.360 | God, you were slain for us.
00:39:52.360 | Jesus, thank you for taking our punishment.
00:39:56.440 | Father, thank you so much for sending your Son.
00:40:00.360 | Thank you, God, that as a result of this Gospel,
00:40:05.360 | that many of us who have been saved
00:40:07.360 | can raise our voices together in unity
00:40:10.360 | and proclaim the praises of our King,
00:40:13.360 | of what he did.
00:40:16.360 | Lord, help us to take a good, long look again
00:40:20.360 | at the glories of Calvary,
00:40:22.360 | at what was accomplished,
00:40:24.440 | that we could not do and only he could.
00:40:27.360 | In Jesus' name we pray, amen.
00:40:29.360 | Well, for a brief rundown of these events
00:40:36.360 | that we've been going through in Passion Week,
00:40:39.360 | on the next slide here, on Sunday,
00:40:41.360 | we went through Palm Sunday.
00:40:42.360 | I know that's very small.
00:40:43.360 | I'm sorry about that.
00:40:44.360 | But on Sunday, it was a triumphal entry.
00:40:46.360 | That's what was preached this past Sunday,
00:40:48.360 | the message as people were singing "Hosanna, Hosanna,"
00:40:52.440 | and Jesus simply wept.
00:40:54.360 | Because though the myriads of people
00:40:56.360 | were worshiping God,
00:40:58.360 | that Jesus knew,
00:41:00.360 | and Jesus understood what was going on in their hearts,
00:41:03.360 | that these very same people
00:41:04.360 | would be the ones jeering at him very soon.
00:41:07.360 | The second day on Monday,
00:41:08.360 | Jesus curses the fig tree,
00:41:10.360 | and then he just simply leaves it,
00:41:12.360 | and the disciples wonder what happened there,
00:41:14.360 | and then he begins to cleanse the temple.
00:41:16.360 | He goes to the place of worship,
00:41:18.360 | the greatest place of worship,
00:41:19.440 | especially during this Passover season,
00:41:22.360 | and he goes,
00:41:23.360 | and when the most people are gathered in the year,
00:41:25.360 | he begins to flip over these tables
00:41:27.360 | and saying that he does not receive this.
00:41:30.360 | You have turned this temple into a den of robbers.
00:41:34.360 | On the third day,
00:41:36.360 | Jesus pronounces judgment and parables
00:41:39.360 | and woes upon the religious leaders of Israel,
00:41:42.360 | the very people who would be teachers of the law
00:41:45.360 | and who would be the keepers of the temple,
00:41:48.440 | the ones who are the most religious,
00:41:49.360 | the ones who fasted the most,
00:41:51.360 | who studied and memorized the scriptures,
00:41:53.360 | who are the ones to be looked up to,
00:41:55.360 | the ones you would call rabbi,
00:41:57.360 | and all of those things
00:41:58.360 | that come along with this religion,
00:42:01.360 | that them he would give the greatest woes.
00:42:05.360 | Two days ago,
00:42:06.360 | we looked at Judas betraying Jesus
00:42:08.360 | into the hands of these religious leaders,
00:42:11.360 | that the religious leaders of Israel
00:42:13.360 | held hands with one of Jesus' closest friends,
00:42:17.440 | and together they conspired to kill Christ.
00:42:21.360 | And yesterday, Jesus leads the Last Supper.
00:42:25.360 | It's his farewell discourse
00:42:27.360 | as he begins to tell of the fact
00:42:28.360 | that he will be leaving
00:42:30.360 | and that the Holy Spirit will be coming.
00:42:32.360 | He washes the feet of his disciples
00:42:34.360 | and then they make their way to Gethsemane.
00:42:37.360 | And at Gethsemane,
00:42:39.360 | he goes through such agonizing prayer
00:42:41.360 | asking God to take away this cup,
00:42:43.360 | the very cup that we're going to be looking at today,
00:42:46.440 | the cup of wrath,
00:42:48.360 | that's not found physically on a cross,
00:42:50.360 | but as the wrath of God is being poured out,
00:42:52.360 | as he was looking down the barrel
00:42:54.360 | of eternal wrath from his Father,
00:42:57.360 | that he prays in that garden
00:42:59.360 | asking if there's any way for it to be different.
00:43:02.360 | But he asks that God's will would be done
00:43:04.360 | and not his.
00:43:05.360 | He is resolute.
00:43:06.360 | His face does not move away
00:43:09.360 | from what he is here to do,
00:43:13.360 | to die for the very people who want him killed.
00:43:16.360 | And so this is Passion Week.
00:43:18.360 | It's the week that answers
00:43:21.360 | humanity's greatest problem.
00:43:24.360 | The Passion Week is so important for us.
00:43:27.360 | Pastor Peter Chung,
00:43:28.360 | when he came up on Monday,
00:43:29.360 | said this is, in fact,
00:43:31.360 | the most important week
00:43:32.360 | in all of history,
00:43:33.360 | and I agree.
00:43:36.360 | When we look around this world,
00:43:38.360 | there are so many problems.
00:43:40.440 | Many of us are experiencing
00:43:42.360 | those very problems today.
00:43:44.360 | There's great brokenness in our lives.
00:43:47.360 | You know somebody who's dying.
00:43:50.360 | You know somebody who's sick.
00:43:52.360 | You yourself might be in that condition.
00:43:55.360 | If you were to just turn around
00:43:57.360 | and take a look at what's going on
00:43:58.360 | in your family,
00:43:59.360 | there are many of us
00:44:00.360 | who have broken families,
00:44:02.360 | people you have not seen
00:44:03.360 | or talked to in years,
00:44:05.360 | divorces, adultery,
00:44:08.440 | children who don't have parents.
00:44:11.360 | When we look around
00:44:12.360 | at the wars that are going on,
00:44:14.360 | we look around
00:44:15.360 | what's happening in our offices,
00:44:17.360 | the gossip, the slander,
00:44:18.360 | the backstabbing.
00:44:21.360 | In our groups of friends,
00:44:24.360 | in all of what's going on around us,
00:44:27.360 | there is brokenness.
00:44:29.360 | There is depression.
00:44:31.360 | There's violence.
00:44:33.360 | There's anger.
00:44:34.360 | There's hatred and theft.
00:44:37.440 | People are taking advantage of people.
00:44:40.360 | There are disasters
00:44:41.360 | and tragedies and diseases.
00:44:44.360 | There are those who are going hungry.
00:44:47.360 | But again, Passion Week
00:44:48.360 | is not here to address all of those.
00:44:51.360 | Passion Week is here
00:44:52.360 | to address humanity's greatest problem.
00:44:55.360 | All of what I just mentioned
00:44:56.360 | are symptoms of this greatest problem.
00:45:02.360 | And that is the impending reality
00:45:04.360 | of eternal death.
00:45:05.360 | And that's what we're going
00:45:06.440 | to be talking about today.
00:45:09.360 | When Jesus came into the world,
00:45:10.360 | that's what He came to address.
00:45:13.360 | We think of Him as a good teacher
00:45:14.360 | and He was going around
00:45:15.360 | helping people
00:45:16.360 | and healing people.
00:45:18.360 | But He never once said
00:45:20.360 | that that's what He came to do.
00:45:23.360 | He always used those
00:45:24.360 | as opportunities
00:45:25.360 | to point to a greater reality
00:45:27.360 | of what He actually came to do.
00:45:30.360 | Yes, He healed people.
00:45:32.360 | He cast out demons.
00:45:33.360 | He multiplied bread
00:45:34.440 | to feed the hungry.
00:45:36.360 | He stopped storms
00:45:37.360 | and He temporarily
00:45:39.360 | brought people back to life.
00:45:42.360 | He was always pointing to the fact
00:45:44.360 | that these were temporary miracles
00:45:46.360 | staving off what's coming
00:45:48.360 | in this impending death
00:45:50.360 | that is for everyone.
00:45:51.360 | The fatal end
00:45:52.360 | of every human being
00:45:55.360 | that He was ultimately
00:45:56.360 | trying to point to.
00:46:00.360 | So we want to ask some questions today.
00:46:01.360 | And the first is this.
00:46:03.440 | Why is there death
00:46:05.360 | in the world today?
00:46:06.360 | That's our first question.
00:46:08.360 | Why is there death
00:46:09.360 | in the world today?
00:46:12.360 | Many of us have just
00:46:13.360 | accepted it
00:46:14.360 | as a fact of life.
00:46:16.360 | That is actually,
00:46:17.360 | it's just what are we going to do?
00:46:18.360 | That's what happens.
00:46:19.360 | It's inevitable.
00:46:20.360 | You asking why
00:46:21.360 | or knowing why it happens
00:46:22.360 | isn't going to change
00:46:23.360 | the fact that it will come.
00:46:26.360 | But if we're to stop
00:46:27.360 | and ask the question
00:46:28.360 | why is there death?
00:46:32.440 | The Bible answers it.
00:46:35.360 | What we do know
00:46:36.360 | is that death is real.
00:46:37.360 | And I have some slides for us here.
00:46:40.360 | We find cemeteries
00:46:42.360 | and in these cemeteries
00:46:44.360 | we know that it's filled
00:46:45.360 | with people who used to live
00:46:46.360 | just like you and me.
00:46:48.360 | If there were enough
00:46:49.360 | of these tombstones
00:46:51.360 | that could number
00:46:52.360 | the amount of people
00:46:53.360 | who are here
00:46:54.360 | that they used to be us.
00:46:58.360 | That all of us
00:46:59.440 | will one day be them.
00:47:03.360 | I know it's a depressing thought
00:47:05.360 | but it's Good Friday
00:47:06.360 | we're talking about death.
00:47:09.360 | This is death.
00:47:11.360 | It's waiting for each of us.
00:47:14.360 | There is not one of us
00:47:15.360 | who can't,
00:47:16.360 | it doesn't matter
00:47:17.360 | what we believe.
00:47:18.360 | It doesn't matter
00:47:19.360 | what we do.
00:47:20.360 | This is going to come.
00:47:21.360 | I just googled it.
00:47:22.360 | I just googled
00:47:23.360 | cemeteries of famous people
00:47:24.360 | and these are the first
00:47:25.360 | three that popped up.
00:47:26.360 | Here's the first one.
00:47:27.360 | John Wayne.
00:47:28.440 | I wasn't around
00:47:29.360 | during his lifetime
00:47:30.360 | I think.
00:47:31.360 | I think it was 1970 something.
00:47:32.360 | I was born after that
00:47:33.360 | so I never saw him.
00:47:34.360 | I never knew him.
00:47:35.360 | All I know
00:47:36.360 | is that he's a famous man.
00:47:37.360 | He accomplished a lot.
00:47:38.360 | He was an actor I believe
00:47:39.360 | and so you look at it
00:47:40.360 | and for all that he accomplishes
00:47:42.360 | at the end
00:47:43.360 | he ends up in one
00:47:44.360 | of the tombstones.
00:47:45.360 | The next guy that popped up
00:47:46.360 | was Charles Chaplin.
00:47:49.360 | I thought he was
00:47:50.360 | a lot older than that
00:47:51.360 | but he passed away in 1977
00:47:53.360 | and a more recent one
00:47:54.360 | was Queen Elizabeth.
00:47:57.440 | These were people
00:47:58.360 | who accomplished many things
00:47:59.360 | and I was just curious
00:48:00.360 | to see what would pop up
00:48:02.360 | and these were the first
00:48:03.360 | three that popped up.
00:48:05.360 | It doesn't matter, right?
00:48:08.360 | At the end
00:48:09.360 | we can have romantic notions
00:48:10.360 | of what they've accomplished
00:48:11.360 | and what they've done
00:48:13.360 | but this inevitable end
00:48:16.360 | can't be lost on us.
00:48:19.360 | That they could have
00:48:20.360 | left behind
00:48:21.360 | even some form of legacy
00:48:22.360 | that most of us
00:48:23.360 | will not ever be able
00:48:25.360 | to even dream
00:48:26.440 | of becoming like that
00:48:29.360 | but what of them now?
00:48:33.360 | For them, not for us.
00:48:36.360 | What are they thinking now?
00:48:37.360 | What are they feeling now?
00:48:39.360 | What do they want now?
00:48:41.360 | Did anything they did
00:48:42.360 | actually matter for their now?
00:48:47.360 | These cemeteries
00:48:48.360 | then show that at the end
00:48:50.360 | next slide
00:48:51.360 | it brings us to the same place.
00:48:53.360 | Here's a 90 year
00:48:54.360 | human life in months.
00:48:55.440 | If you are a college student
00:48:56.360 | and you've been with me
00:48:57.360 | in Searchlight
00:48:58.360 | I would have showed you
00:48:59.360 | this slide before
00:49:00.360 | in particular.
00:49:01.360 | This is a 90 year
00:49:02.360 | human life in months.
00:49:03.360 | You would be lucky
00:49:04.360 | to live 90 years.
00:49:06.360 | Look how sobering that is.
00:49:07.360 | Each of those circles
00:49:08.360 | is a month.
00:49:09.360 | One line is three years
00:49:12.360 | and so we can actually do this.
00:49:14.360 | If I were to print this out
00:49:15.360 | for each of us
00:49:16.360 | we can all fill out
00:49:17.360 | how many months
00:49:18.360 | in our lives
00:49:19.360 | have already passed by.
00:49:20.360 | I know it's a very depressing
00:49:22.360 | exercise to do this.
00:49:24.440 | You can do that
00:49:25.360 | in your mind right now.
00:49:26.360 | How many lines
00:49:27.360 | have you filled out?
00:49:29.360 | And how many are left?
00:49:31.360 | Now this is small.
00:49:32.360 | Let's get a little bit smaller.
00:49:33.360 | That's how many days
00:49:34.360 | we have.
00:49:35.360 | Can't even see it.
00:49:36.360 | That's how many days we have.
00:49:37.360 | So we check these off
00:49:38.360 | day by day by day.
00:49:41.360 | It doesn't matter.
00:49:45.360 | No matter who we are
00:49:46.360 | no matter what
00:49:47.360 | we've accomplished
00:49:48.360 | we're checking these things off.
00:49:49.360 | We could be the most
00:49:50.360 | intelligent person
00:49:51.360 | in the world.
00:49:52.360 | We could be the strongest
00:49:53.440 | in the world.
00:49:54.360 | We could be the fastest person.
00:49:56.360 | We could have multiple
00:49:57.360 | Olympic gold medals
00:49:58.360 | under our name.
00:49:59.360 | We could have cured diseases
00:50:00.360 | that save millions of people.
00:50:02.360 | We could have created
00:50:03.360 | the greatest of inventions
00:50:05.360 | and it does not matter
00:50:06.360 | because at the end
00:50:07.360 | we end up in the same place.
00:50:09.360 | You could have healed someone
00:50:11.360 | and say like wow
00:50:12.360 | what a great man
00:50:13.360 | that his accomplishments
00:50:14.360 | would heal these many people
00:50:16.360 | only to have them
00:50:18.360 | also follow you to death.
00:50:21.440 | That's depressing.
00:50:26.360 | No one knows why we die
00:50:28.360 | only that we do.
00:50:30.360 | Something happens
00:50:31.360 | to the cells.
00:50:33.360 | They degenerate.
00:50:34.360 | They mutate towards death.
00:50:36.360 | No one knows why.
00:50:40.360 | It's inevitable.
00:50:42.360 | It's a reality.
00:50:45.360 | If you were to imagine
00:50:46.360 | an hourglass
00:50:47.360 | every single one of us
00:50:49.360 | has a certain number
00:50:50.440 | of sands.
00:50:51.360 | Grains of these sands
00:50:52.360 | that are preordained for us
00:50:54.360 | and every moment
00:50:55.360 | I am taking away
00:50:56.360 | your precious life right now.
00:50:59.360 | The sand of your life
00:51:00.360 | is currently falling.
00:51:04.360 | You cannot get that back.
00:51:06.360 | You cannot stop it.
00:51:08.360 | You cannot freeze it.
00:51:09.360 | You cannot add more.
00:51:13.360 | Ninety years.
00:51:15.360 | If we go to the next slide
00:51:16.360 | here's another exercise.
00:51:17.360 | These are Super Bowls.
00:51:19.440 | For those of us
00:51:21.360 | it's hard to understand
00:51:22.360 | and comprehend.
00:51:24.360 | There's a Super Bowl
00:51:25.360 | every year.
00:51:26.360 | Some of us really
00:51:27.360 | look forward to it
00:51:28.360 | at least for the show
00:51:29.360 | or the chips.
00:51:31.360 | Every year that goes by
00:51:32.360 | I am 37 years old.
00:51:34.360 | If we go to the next slide
00:51:35.360 | that's how many Super Bowls
00:51:36.360 | have already passed from me.
00:51:37.360 | That's how many Super Bowls
00:51:38.360 | that I have left.
00:51:40.360 | That's how many more.
00:51:41.360 | There's nothing to stop this.
00:51:43.360 | If we go to the next slide
00:51:44.360 | if you don't like Super Bowl
00:51:45.360 | how many times do you see snow?
00:51:47.360 | Most people see it
00:51:48.440 | every year if you're
00:51:49.360 | in Southern California
00:51:51.360 | because you feel like
00:51:52.360 | it's your duty to go
00:51:53.360 | and see snow once a year
00:51:54.360 | or you go to the ocean
00:51:55.360 | once a year
00:51:56.360 | because we probably should.
00:51:57.360 | Again, 37 years old
00:51:59.360 | that's how many times
00:52:00.360 | I'm going to see the snow.
00:52:03.360 | That's if I live 90 years.
00:52:06.360 | Can we go all the way?
00:52:07.360 | Yeah.
00:52:08.360 | Okay.
00:52:10.360 | Whoa.
00:52:12.360 | You just took away my life
00:52:13.360 | very quickly.
00:52:14.360 | All right.
00:52:15.360 | If we go to the next slide here
00:52:18.360 | this is the actual
00:52:19.280 | average lifespan of the human
00:52:21.280 | in America.
00:52:24.280 | This is America.
00:52:26.280 | This would be a little bit
00:52:27.280 | of a closer bet
00:52:28.280 | and if you guys are older than me
00:52:30.280 | then you have more X's on this
00:52:33.280 | but we don't even know
00:52:34.280 | if we have 75 years.
00:52:35.280 | There's a possibility
00:52:36.280 | if we go to the next slide
00:52:37.280 | we have 60 years
00:52:38.280 | or we might have 40 years.
00:52:41.280 | I'm 37.
00:52:42.280 | I might live only to 38 years old
00:52:45.280 | and quite honestly
00:52:46.360 | I might just die tomorrow
00:52:49.280 | and I would have already
00:52:50.280 | seen my last day.
00:52:52.280 | No more snow for me.
00:52:57.280 | In Psalm chapter 90
00:52:58.280 | verse 9 through 12
00:52:59.280 | it says,
00:53:00.280 | "For all our days
00:53:01.280 | have declined in your fury.
00:53:03.280 | We have finished
00:53:04.280 | our years like a sigh.
00:53:06.280 | As for the days of our life
00:53:07.280 | they contain 70 years
00:53:08.280 | or if due to strength
00:53:10.280 | 80 years
00:53:11.280 | yet their pride
00:53:12.280 | is but labor and sorrow
00:53:13.280 | for soon it is gone
00:53:14.280 | and we fly away.
00:53:15.360 | Who understands the power
00:53:16.280 | of your anger
00:53:17.280 | and your fury
00:53:18.280 | according to the fear
00:53:19.280 | that is due you?"
00:53:20.280 | So listen to this.
00:53:21.280 | It says,
00:53:22.280 | "So teach us
00:53:23.280 | to number our days
00:53:24.280 | that we may present
00:53:25.280 | to you a heart of wisdom
00:53:26.280 | that numbering our days
00:53:27.280 | that doing this exercise tonight
00:53:29.280 | I feel no remorse
00:53:30.280 | or apology towards you
00:53:32.280 | for taking away
00:53:33.280 | the sands of that
00:53:34.280 | because at the end
00:53:35.280 | he says
00:53:36.280 | that numbering your days
00:53:37.280 | brings you wisdom.
00:53:40.280 | It sobers you up
00:53:43.280 | to understand
00:53:44.360 | and recognize
00:53:45.280 | the brevity of life
00:53:47.280 | that death is pending
00:53:49.280 | and that it is coming
00:53:51.280 | and that it is sure
00:53:53.280 | and the world
00:53:54.280 | tries to cope with this.
00:53:56.280 | You and I
00:53:57.280 | have tried to cope with this.
00:53:58.280 | We've tried to figure out ways
00:53:59.280 | to deal with it
00:54:00.280 | to get away
00:54:01.280 | from thinking about it.
00:54:02.280 | Some of us straight up
00:54:03.280 | we will deny it
00:54:04.280 | that we will pretend
00:54:05.280 | that it's not going to happen
00:54:06.280 | that our children
00:54:07.280 | will never die
00:54:08.280 | that our parents
00:54:09.280 | perhaps will be okay
00:54:10.280 | but it is coming
00:54:12.280 | and every time
00:54:13.360 | the reality hits
00:54:14.280 | closer
00:54:15.280 | and closer
00:54:16.280 | and closer to home
00:54:19.280 | it brings us
00:54:20.280 | to greater
00:54:21.280 | and greater states of wisdom.
00:54:26.280 | There are many of us
00:54:27.280 | who are staving it off
00:54:29.280 | that perhaps
00:54:30.280 | we know it's coming
00:54:31.280 | and so then we will exercise
00:54:33.280 | we will take multivitamins
00:54:36.280 | we will go to the doctor
00:54:37.280 | and get our checkups
00:54:39.280 | that we will do
00:54:40.360 | what we were told to do.
00:54:44.280 | There are many of us
00:54:45.280 | who are not thinking about it
00:54:47.280 | that we're covering over it
00:54:49.280 | with entertainment
00:54:50.280 | with hobbies
00:54:51.280 | with our careers
00:54:52.280 | with advancement
00:54:58.280 | but it's there
00:55:00.280 | death coming for us all.
00:55:02.280 | It's not a fear tactic
00:55:03.280 | I'm employing tonight.
00:55:07.280 | This is a simple reality.
00:55:10.280 | The Bible says
00:55:11.200 | that there is going to be
00:55:12.200 | something that comes
00:55:13.200 | at the end
00:55:14.200 | of that last thing.
00:55:18.200 | So it's our question
00:55:19.200 | why is there death
00:55:20.200 | in the world today?
00:55:23.200 | Why?
00:55:26.200 | I did nothing to answer it.
00:55:29.200 | I just put in more why
00:55:31.200 | I mean that it is there
00:55:33.200 | that it's going to happen
00:55:34.200 | that it's sure.
00:55:38.200 | Well that Psalm 90
00:55:39.280 | that we looked at
00:55:40.200 | actually answers it
00:55:41.200 | right before.
00:55:42.200 | This is what it said before
00:55:43.200 | but look at the verses
00:55:44.200 | right before there.
00:55:45.200 | It says
00:55:46.200 | for we have been consumed
00:55:48.200 | by your anger
00:55:49.200 | and by your wrath.
00:55:51.200 | We have been dismayed.
00:55:52.200 | You have placed
00:55:53.200 | our iniquities before you
00:55:54.200 | our secret sins
00:55:55.200 | in the light of your presence
00:55:57.200 | and then that's why
00:55:58.200 | for all our days
00:55:59.200 | have declined
00:56:00.200 | in your fury.
00:56:01.200 | The Bible actually answers
00:56:03.200 | the question
00:56:04.200 | as to why we die.
00:56:05.200 | We all know we do
00:56:06.200 | it doesn't matter
00:56:07.200 | what you believe
00:56:08.280 | or what religion
00:56:09.200 | you come back from
00:56:10.200 | we all know we die.
00:56:11.200 | The Bible tells us
00:56:12.200 | why it happens.
00:56:14.200 | It's because of our sin.
00:56:18.200 | It is his wrath
00:56:20.200 | upon sinners.
00:56:23.200 | That's what death is.
00:56:26.200 | It's not just
00:56:27.200 | an inevitable reality
00:56:28.200 | of life.
00:56:30.200 | It is the consequence
00:56:31.200 | of our state.
00:56:32.200 | It is the consequence
00:56:33.200 | of our behavior
00:56:34.200 | our words
00:56:35.200 | our thoughts
00:56:36.200 | our deeds
00:56:37.280 | our thoughts.
00:56:42.200 | Romans 6.23 says
00:56:43.200 | for the wages
00:56:44.200 | of sin
00:56:45.200 | is death.
00:56:50.200 | This brokenness
00:56:51.200 | inside of us all
00:56:52.200 | this sin inside
00:56:53.200 | of us all
00:56:54.200 | no person needs
00:56:55.200 | to be taught
00:56:56.200 | how to sin.
00:56:57.200 | We are born into sin.
00:56:58.200 | We are born
00:56:59.200 | into rebellion.
00:57:00.200 | We don't need
00:57:01.200 | to be taught
00:57:02.200 | how to be selfish.
00:57:03.200 | Yes there is
00:57:04.200 | a moral compass
00:57:05.200 | instilled into us all
00:57:07.200 | but we were made
00:57:08.120 | into the image of God
00:57:11.120 | and yet we are born
00:57:12.120 | wretched and depraved
00:57:13.120 | from the very beginning.
00:57:16.120 | Listen to what
00:57:17.120 | J.C. Ryle says.
00:57:18.120 | He says alas
00:57:19.120 | alas it lies smiling
00:57:20.120 | and crowing in its cradle.
00:57:21.120 | You know what that is?
00:57:22.120 | That's a baby.
00:57:23.120 | That's a cute baby.
00:57:26.120 | That little creature
00:57:27.120 | carries in it
00:57:28.120 | in its heart
00:57:29.120 | the seeds of every
00:57:31.120 | kind of wickedness.
00:57:34.120 | Only watch it carefully
00:57:35.120 | as it grows
00:57:36.200 | and its mind develops
00:57:37.120 | and you will soon
00:57:38.120 | detect in it
00:57:39.120 | an incessant tendency
00:57:41.120 | to that which is bad
00:57:42.120 | and a backwardness
00:57:43.120 | to that which is good.
00:57:44.120 | You will see in it
00:57:45.120 | the buds and germs
00:57:46.120 | of deceit
00:57:47.120 | evil temper
00:57:48.120 | selfishness
00:57:49.120 | self-will
00:57:50.120 | obstinacy
00:57:51.120 | greediness
00:57:52.120 | envy
00:57:53.120 | jealousy
00:57:54.120 | passion
00:57:55.120 | which if indulged
00:57:56.120 | and let alone
00:57:57.120 | will shoot up
00:57:58.120 | with painful rapidity.
00:57:59.120 | Who taught the child
00:58:00.120 | these things?
00:58:01.120 | Where did he learn them?
00:58:03.120 | The Bible alone
00:58:04.120 | can answer these questions
00:58:05.200 | and all the foolish things
00:58:06.120 | that parents say
00:58:07.120 | about their children.
00:58:08.120 | There is none worse
00:58:09.120 | than the common saying
00:58:10.120 | my son has a good heart
00:58:11.120 | at the bottom.
00:58:13.120 | He is not what he ought to be
00:58:14.120 | but he has fallen
00:58:15.120 | into bad hands.
00:58:16.120 | Public schools are bad places.
00:58:17.120 | The tutors neglect the boys.
00:58:19.120 | Yet he has a good heart
00:58:20.120 | at the bottom.
00:58:21.120 | The truth unhappily
00:58:22.120 | is diametrically
00:58:23.120 | the other way.
00:58:24.120 | The first cause
00:58:25.120 | of all sin
00:58:26.120 | lies in the natural corruption
00:58:27.120 | of the boy's own heart
00:58:30.120 | and not in the school.
00:58:33.120 | Romans 3.23 says
00:58:34.200 | for all have sinned
00:58:35.120 | and fall short
00:58:36.120 | of the glory of God
00:58:37.120 | for every single one
00:58:38.120 | of us have fallen
00:58:39.120 | into this kind
00:58:40.120 | of depraved living.
00:58:44.120 | Earlier on
00:58:45.120 | in the text
00:58:46.120 | it said
00:58:47.120 | that there is none righteous
00:58:48.120 | not even one
00:58:49.120 | and what we pursue
00:58:50.120 | are more
00:58:51.120 | and more
00:58:52.120 | and more
00:58:53.120 | of the same.
00:58:57.120 | So our second question
00:58:58.120 | is why is sin
00:58:59.120 | so egregious
00:59:00.120 | that it would require death?
00:59:04.120 | That is the reason.
00:59:05.040 | Why is there death?
00:59:06.040 | Because of sin.
00:59:07.040 | What about sin
00:59:08.040 | would require my death?
00:59:13.040 | If somebody killed
00:59:14.040 | just serially murdered
00:59:16.040 | 7,000 people
00:59:18.040 | and we say maybe him
00:59:19.040 | but what about somebody
00:59:20.040 | who killed no one
00:59:21.040 | and just lied?
00:59:23.040 | What is it about sin?
00:59:26.040 | Well the scriptures
00:59:27.040 | teach us
00:59:28.040 | because it's not simply
00:59:29.040 | about the offense
00:59:31.040 | of whom you offend.
00:59:36.040 | You know what's interesting
00:59:37.040 | is that when we are
00:59:39.040 | in a certain state
00:59:40.040 | it is hard to see
00:59:41.040 | outside of that state.
00:59:44.040 | If you were to live
00:59:45.040 | in a community
00:59:46.040 | where everything
00:59:49.040 | is just terribly difficult
00:59:52.040 | that people are stealing
00:59:54.040 | and hurting each other
00:59:55.040 | and stomping
00:59:56.040 | on each other
00:59:57.040 | to get ahead in life
00:59:58.040 | and you just grow up
00:59:59.120 | and that's not a thing.
01:00:00.040 | It would be a strange thing
01:00:02.040 | for you to just
01:00:03.040 | come to a place
01:00:04.040 | like Irvine
01:00:07.040 | where there's so much order
01:00:10.040 | and everything is so manicured
01:00:13.040 | and so when you get plucked
01:00:14.040 | out of a certain state
01:00:16.040 | you can see it
01:00:17.040 | but when you're in it
01:00:18.040 | it's impossible to see.
01:00:23.040 | We begin to say
01:00:24.040 | this is just how things are.
01:00:27.040 | So if you're in a place
01:00:28.120 | where there is rampant crime
01:00:30.040 | then people are just
01:00:31.040 | going to grow up saying
01:00:32.040 | this is how things are.
01:00:34.040 | I'm not saying
01:00:35.040 | we're okay with it
01:00:36.040 | it's just this is how it is
01:00:41.040 | and we're surrounded by this
01:00:43.040 | and what happens
01:00:44.040 | in our state
01:00:45.040 | the reason why
01:00:46.040 | we have such a kicking back
01:00:49.040 | a rebellious attitude
01:00:51.040 | against this fact
01:00:52.040 | that sin would actually
01:00:53.040 | require my death
01:00:56.040 | is because we are
01:00:57.120 | currently in a world
01:00:58.040 | where we cannot see
01:00:59.040 | outside of that
01:01:02.040 | and so then we begin
01:01:03.040 | to create standards
01:01:04.040 | in accordance to what we see
01:01:07.040 | and in accordance
01:01:08.040 | to the world order
01:01:09.040 | that we live in
01:01:10.040 | that I am better
01:01:11.040 | than that person
01:01:12.040 | and so therefore
01:01:13.040 | there's a standard
01:01:14.040 | that I can draw
01:01:16.040 | and we all start to do that
01:01:17.040 | and we do that here
01:01:19.040 | and we look at
01:01:20.040 | like criminals out there
01:01:21.040 | and we say
01:01:22.040 | well they are worse
01:01:23.040 | so I get sin
01:01:25.040 | death for them
01:01:26.120 | but for me sin going to death
01:01:28.040 | makes no sense
01:01:31.040 | and we create these standards
01:01:32.040 | that make no sense
01:01:34.040 | because there is nothing
01:01:35.040 | to tether itself to
01:01:38.040 | that's why Ryle
01:01:40.040 | he says I do not think
01:01:41.040 | in the nature of things
01:01:42.040 | that mortal man
01:01:43.040 | can at all realize
01:01:44.040 | the exceeding sinfulness
01:01:45.040 | of sin
01:01:46.040 | in the sight of that
01:01:47.040 | holy and perfect one
01:01:48.040 | with whom we have to do
01:01:49.040 | he is the one
01:01:50.040 | who reads thoughts
01:01:51.040 | and motivates us
01:01:52.040 | as well as actions
01:01:53.040 | and requires truth
01:01:54.040 | in the inward parts
01:01:55.120 | we on the other hand
01:01:56.040 | poor blind creatures
01:01:57.040 | here today
01:01:58.040 | and gone tomorrow
01:01:59.040 | born in sin
01:02:00.040 | surrounded by sinners
01:02:01.040 | living in a constant
01:02:02.040 | atmosphere of weakness
01:02:03.040 | infirmity
01:02:04.040 | and imperfection
01:02:05.040 | can form none
01:02:06.040 | but the most
01:02:07.040 | inadequate conceptions
01:02:08.040 | of the hideousness
01:02:09.040 | of evil
01:02:10.040 | we have no line
01:02:11.040 | to fathom it
01:02:12.040 | and no measure
01:02:13.040 | by which to gauge it
01:02:16.040 | this sin
01:02:17.040 | in the sight
01:02:18.040 | of the one we offend
01:02:19.040 | we have broken
01:02:20.040 | his laws
01:02:22.040 | there is a reason
01:02:23.040 | why there is morality
01:02:24.120 | inside of us
01:02:25.040 | there is a reason
01:02:26.040 | why we are able
01:02:27.040 | to say that
01:02:28.040 | there is good
01:02:29.040 | and there is bad
01:02:30.040 | you can say all you want
01:02:31.040 | that this was developed
01:02:32.040 | over time in history
01:02:33.040 | no there is something
01:02:34.040 | inside of us
01:02:35.040 | when we see somebody
01:02:36.040 | smashing in
01:02:37.040 | the head of a baby
01:02:38.040 | that all of us
01:02:39.040 | would react
01:02:40.040 | and say that
01:02:41.040 | that is evil
01:02:42.040 | because there is something
01:02:43.040 | inside of us
01:02:44.040 | that understands that
01:02:46.040 | now where we draw the line
01:02:48.040 | we all do
01:02:49.040 | what is right
01:02:50.040 | in our own eyes
01:02:51.040 | we get to create
01:02:52.040 | the standards of that
01:02:53.120 | whether by culture
01:02:54.040 | or by society
01:02:55.040 | or by governmental
01:02:56.040 | laws that are created
01:02:57.040 | whether it is
01:02:58.040 | by familial structure
01:02:59.040 | or the culture
01:03:00.040 | that has been developed
01:03:01.040 | by our church
01:03:02.040 | but these sins
01:03:04.040 | are severe
01:03:05.040 | before God
01:03:06.040 | enough for him
01:03:07.040 | to say
01:03:08.040 | that the wages
01:03:09.040 | of sin is death
01:03:10.040 | sin is corruption
01:03:13.040 | and there is reason
01:03:15.040 | why Jesus comes
01:03:16.040 | and he links
01:03:17.040 | something like lust
01:03:18.040 | which is in us all
01:03:19.040 | to adultery
01:03:22.120 | and we say
01:03:24.040 | I get it
01:03:25.040 | those people committed
01:03:26.040 | adultery
01:03:27.040 | I know I know
01:03:28.040 | lust is not good
01:03:29.040 | I will try my best
01:03:30.040 | but those people
01:03:31.040 | committed adultery
01:03:32.040 | will create a standard
01:03:35.040 | and a line
01:03:36.040 | that divides me
01:03:37.040 | from them
01:03:38.040 | he links murder
01:03:40.040 | with anger
01:03:42.040 | there is anger
01:03:44.040 | in us all
01:03:45.040 | bitterness
01:03:46.040 | and resentment
01:03:47.040 | and he says
01:03:48.040 | it is anger
01:03:49.040 | anger is murder
01:03:51.120 | and it is liable
01:03:53.040 | to the hell fire
01:03:54.040 | it shows
01:03:57.040 | the problem
01:03:58.040 | of our sin
01:03:59.040 | see we get caught
01:04:01.040 | up in thinking
01:04:02.040 | sin are the sinful
01:04:03.040 | things that we do
01:04:04.040 | it is not
01:04:05.040 | sin comes
01:04:06.040 | from the sinner
01:04:07.040 | it is talking
01:04:08.040 | about a state
01:04:09.040 | of an individual
01:04:10.040 | you don't say
01:04:14.040 | about the person
01:04:15.040 | with cancer
01:04:16.040 | oh they have
01:04:17.040 | cancerous cells
01:04:18.040 | you would say
01:04:19.040 | only that they have
01:04:20.120 | sin
01:04:21.040 | so then
01:04:22.040 | to the one
01:04:23.040 | who has
01:04:24.040 | done bad things
01:04:25.040 | we would not just say
01:04:26.040 | that they have
01:04:27.040 | done bad things
01:04:28.040 | they only did
01:04:29.040 | these few bad things
01:04:30.040 | you would say
01:04:31.040 | that they are
01:04:32.040 | a bad person
01:04:33.040 | I know that is
01:04:34.040 | hard right
01:04:35.040 | but we all have
01:04:36.040 | lines for that
01:04:37.040 | at a certain point
01:04:38.040 | if somebody has
01:04:39.040 | killed many people
01:04:40.040 | and says to you
01:04:41.040 | but I just killed
01:04:42.040 | a few people
01:04:43.040 | but for real though
01:04:44.040 | I am a father
01:04:45.040 | and you should see
01:04:46.040 | how much I love
01:04:47.040 | my child
01:04:48.040 | you say no no
01:04:50.040 | we understand that
01:04:51.040 | we as a society
01:04:56.040 | are so good
01:04:57.040 | at trivializing
01:04:58.040 | our sin
01:04:59.040 | we use our own
01:05:00.040 | standards and rubrics
01:05:01.040 | to form the acceptability
01:05:02.040 | of our actions
01:05:03.040 | but they are all
01:05:04.040 | over the map
01:05:05.040 | we say some things
01:05:06.040 | like are okay
01:05:07.040 | and we would say
01:05:08.040 | that other things
01:05:09.040 | are not okay
01:05:10.040 | and once we set
01:05:13.040 | them we yell
01:05:14.040 | at each other
01:05:15.040 | we grow what
01:05:16.040 | we think to be
01:05:17.040 | righteous anger
01:05:18.120 | we become judges
01:05:19.040 | when we are the ones
01:05:20.040 | who are on trial
01:05:21.040 | to be judged
01:05:22.040 | there is a deep
01:05:23.040 | corruption in all
01:05:24.040 | of us
01:05:25.040 | we are liars
01:05:26.040 | we are thieves
01:05:27.040 | we are adulterers
01:05:28.040 | we are murderers
01:05:29.040 | we might say
01:05:30.040 | that's not me
01:05:31.040 | that's not my
01:05:32.040 | reality
01:05:33.040 | but this is
01:05:34.040 | the reality
01:05:35.040 | there are criminals
01:05:36.040 | who say that
01:05:37.040 | we are not bad people
01:05:38.040 | we will say
01:05:39.040 | that we are
01:05:40.040 | not bad people
01:05:41.960 | we think that
01:05:42.960 | we can draw
01:05:43.960 | the same claim
01:05:44.960 | before God
01:05:45.960 | come to him
01:05:46.960 | and say
01:05:47.960 | I'm not so bad
01:05:48.960 | I'm mostly good
01:05:49.960 | and we might
01:05:50.960 | think it's not
01:05:51.960 | that big of a deal
01:05:52.960 | but it's only
01:05:53.960 | shrouded
01:05:54.960 | we might be
01:05:55.960 | polite
01:05:56.960 | we might have
01:05:57.960 | grown in courtesy
01:05:58.960 | and thoughtfulness
01:05:59.960 | but it goes down
01:06:00.960 | deep into our hearts
01:06:01.960 | we look a certain
01:06:02.960 | way
01:06:03.960 | but our hearts
01:06:04.960 | are wicked
01:06:05.960 | and corrupt
01:06:07.880 | the words
01:06:08.880 | that pop out
01:06:09.880 | the thoughts
01:06:10.880 | that come
01:06:11.880 | to our minds
01:06:12.880 | are symptoms
01:06:13.880 | of the deeper
01:06:14.880 | reality
01:06:15.880 | that we are
01:06:16.880 | sinners
01:06:17.880 | we like
01:06:18.880 | to put aside
01:06:19.880 | sin
01:06:20.880 | and call it
01:06:21.880 | a disease
01:06:22.880 | we blame it
01:06:23.880 | on the culture
01:06:24.880 | we hold
01:06:25.880 | others culpable
01:06:26.880 | for what has
01:06:27.880 | happened
01:06:28.880 | to me
01:06:29.880 | Ryle
01:06:30.880 | also says
01:06:31.880 | that sin
01:06:32.880 | is the universal
01:06:33.880 | disease
01:06:34.880 | of all mankind
01:06:35.880 | it's this idea
01:06:36.880 | no matter
01:06:37.880 | the fact
01:06:38.880 | that you have not
01:06:39.880 | you could come
01:06:40.880 | from an isolated
01:06:41.880 | island that has
01:06:42.880 | never touched
01:06:43.880 | any form of
01:06:44.880 | civilization
01:06:45.880 | and sin
01:06:46.880 | would still be
01:06:47.880 | found there
01:06:48.880 | as sin
01:06:49.880 | is everywhere
01:06:50.880 | and so this
01:06:51.880 | is what the Bible
01:06:52.880 | says
01:06:53.880 | this is the
01:06:54.880 | reason why
01:06:55.880 | the reality
01:06:56.880 | of death
01:06:57.880 | that is universal
01:06:58.880 | to all mankind
01:06:59.880 | is upon us
01:07:00.880 | because sin
01:07:01.880 | is universal
01:07:02.880 | that's why
01:07:03.880 | we die
01:07:04.880 | and we live
01:07:05.880 | our lives
01:07:06.880 | with the hourglass
01:07:07.880 | day by day
01:07:08.880 | dropping in sand
01:07:09.880 | thinking that this
01:07:10.880 | is important
01:07:11.880 | or that is important
01:07:12.880 | and I have to do this
01:07:13.880 | and I have to accomplish this
01:07:14.880 | and I'll try to be
01:07:15.880 | like this
01:07:16.880 | only for every day
01:07:17.880 | to pass by
01:07:18.880 | closer and closer
01:07:19.880 | only this one
01:07:20.880 | singular problem
01:07:21.880 | matters there
01:07:22.880 | at the end
01:07:23.880 | this problem
01:07:24.880 | of death
01:07:25.880 | and the God
01:07:26.880 | who stands
01:07:27.880 | looming over us
01:07:28.880 | there will always
01:07:29.880 | be death
01:07:30.880 | because there will
01:07:31.880 | always be sin
01:07:32.880 | and you cannot
01:07:33.880 | justify
01:07:34.880 | you cannot cure this
01:07:35.880 | there is no outrunning sin
01:07:36.880 | there is no hiding from sin
01:07:37.880 | you cannot
01:07:38.880 | justify your way
01:07:39.880 | out of it
01:07:40.880 | and no excuse
01:07:41.880 | will be enough
01:07:42.880 | your morality
01:07:43.880 | is not enough
01:07:44.880 | your skills
01:07:45.880 | are not enough
01:07:46.880 | your personality
01:07:47.880 | is not going to be enough
01:07:48.880 | your services
01:07:49.880 | your works
01:07:50.880 | your intellect
01:07:51.880 | your legacy
01:07:52.880 | that you leave behind
01:07:53.880 | your attempts
01:07:54.880 | at compromising
01:07:55.880 | and pleading
01:07:56.880 | and negotiating
01:07:57.880 | and smooth talking
01:07:58.880 | before God
01:07:59.880 | is not going to be enough
01:08:00.880 | there will be death
01:08:01.880 | waiting
01:08:02.880 | and so third point
01:08:03.880 | what is death?
01:08:04.880 | death is not just
01:08:05.880 | the end of existence
01:08:06.880 | we think that's
01:08:07.880 | what death is
01:08:08.880 | that's what we see
01:08:09.880 | it's just a grave
01:08:10.880 | it's a cemetery
01:08:11.880 | that that's the end
01:08:12.880 | but that
01:08:13.880 | this is only
01:08:14.880 | a picture
01:08:15.880 | this is only
01:08:16.880 | a symbol
01:08:17.880 | this is only
01:08:18.880 | a foreshadow
01:08:19.880 | of what's
01:08:20.880 | actually happening
01:08:21.880 | death
01:08:22.880 | is eternal
01:08:23.880 | it is eternal death
01:08:24.880 | it's perpetual
01:08:25.880 | death
01:08:26.880 | it's perpetual
01:08:27.880 | death
01:08:28.880 | it's perpetual
01:08:29.880 | death
01:08:30.880 | it's eternal death
01:08:31.880 | it's perpetual
01:08:32.880 | it is continuous
01:08:33.880 | it will know no end
01:08:34.880 | death is seen
01:08:35.880 | only in part
01:08:36.880 | here in this world
01:08:37.880 | death is only manifested
01:08:38.880 | in temporary things here
01:08:39.880 | in the current
01:08:40.880 | passing things
01:08:41.880 | that we see
01:08:42.880 | we will see
01:08:43.880 | glimpses of death
01:08:44.880 | in our lives
01:08:45.880 | with broken cars
01:08:46.880 | broken dreams
01:08:47.880 | end of seasons
01:08:48.880 | we'll see
01:08:49.880 | end of a relationship
01:08:50.880 | we'll see
01:08:51.880 | sickness take hold
01:08:52.880 | only glimpses of it
01:08:53.880 | all this to say
01:08:54.880 | that inevitably
01:08:55.880 | will go away
01:08:56.880 | death
01:08:57.880 | is only
01:08:58.880 | a picture
01:08:59.880 | inevitably
01:09:00.880 | will go to the end
01:09:01.880 | of life
01:09:02.880 | and it's death
01:09:03.880 | and that's why
01:09:04.880 | it unsettles us
01:09:05.880 | because there are
01:09:06.880 | stamps of this
01:09:07.880 | pending reality
01:09:08.880 | of eternal death
01:09:09.880 | and eventually
01:09:10.880 | we all end up there
01:09:11.880 | inevitably
01:09:12.880 | in the ground
01:09:13.880 | but so much more
01:09:14.880 | death
01:09:15.880 | is utter
01:09:16.880 | and complete
01:09:17.880 | eternal destruction
01:09:18.880 | death
01:09:19.880 | is not
01:09:20.880 | just a state
01:09:21.880 | of non-existence
01:09:22.880 | death
01:09:23.880 | is not
01:09:24.880 | a state
01:09:25.880 | of non-existence
01:09:27.880 | death is not
01:09:28.880 | just a state
01:09:29.880 | of non-existence
01:09:30.880 | we will not just
01:09:31.880 | turn into dirt
01:09:32.880 | the bible says
01:09:36.880 | that death
01:09:37.880 | is eternal in consequence
01:09:38.880 | because of who
01:09:39.880 | God is
01:09:40.880 | the bible says
01:09:43.880 | that God is of pure eyes
01:09:44.880 | he cannot behold sin
01:09:45.880 | he cannot look upon evil
01:09:46.880 | the bible says
01:09:47.880 | that God is so pure
01:09:48.880 | that the smallest of sins
01:09:49.880 | cannot be overlooked
01:09:50.880 | he is the perfect judge
01:09:51.880 | the bible says
01:09:52.880 | that God is so pure a judge
01:09:53.880 | that he
01:09:54.880 | doesn't just look
01:09:55.880 | at the outer actions
01:09:56.880 | but the inner state
01:09:57.880 | secret sins
01:09:58.880 | inside of us
01:09:59.880 | will not be left
01:10:00.880 | unaccounted for
01:10:01.880 | the bible says
01:10:02.880 | that God is a judge
01:10:03.880 | he is so pure
01:10:04.880 | that there is everlasting punishment
01:10:06.880 | that there is a
01:10:07.880 | what the bible says
01:10:08.880 | would be a worm
01:10:09.880 | that does not die
01:10:10.880 | and a fire
01:10:11.880 | that is never quenched
01:10:12.880 | God is so pure
01:10:13.880 | that no sinful person
01:10:14.880 | has any hope
01:10:15.880 | of entering heaven
01:10:16.880 | and eternal life
01:10:17.880 | and so
01:10:20.880 | it leaves us
01:10:21.880 | to bring us into
01:10:24.880 | the passion account
01:10:25.880 | because the point is
01:10:28.880 | that we're in big trouble
01:10:29.880 | we're in huge trouble
01:10:32.880 | I don't know if at any point
01:10:36.880 | we've turned off
01:10:37.880 | but we are not guaranteed
01:10:40.880 | the ability to walk out
01:10:41.880 | those doors tonight
01:10:42.880 | not a single one of us
01:10:45.880 | is guaranteed
01:10:46.880 | our very next breath
01:10:47.880 | we are in huge
01:10:49.880 | trouble
01:10:50.880 | if we die
01:10:51.880 | in the state of sin
01:10:52.880 | right now
01:10:53.880 | is a time of grace
01:10:54.880 | where God is giving us
01:10:55.880 | opportunity
01:10:56.880 | but that brings us
01:10:59.880 | to our fourth point
01:11:00.880 | is before that comes
01:11:02.880 | tonight
01:11:03.880 | the answer for sin and death
01:11:04.880 | is Christ on the cross
01:11:05.880 | sin is dealt with
01:11:10.880 | in Jesus Christ
01:11:12.880 | why does the Passion Week
01:11:17.880 | matter
01:11:18.880 | because it tells us
01:11:20.880 | about sin
01:11:21.880 | and it tells us
01:11:22.880 | about the solution
01:11:23.880 | to our greatest problem
01:11:24.880 | that God is full of justice
01:11:27.880 | and wrath
01:11:28.880 | not in any way
01:11:29.880 | compromising his goodness
01:11:30.880 | but God is loving
01:11:31.880 | and compassionate
01:11:32.880 | and kind
01:11:33.880 | and merciful
01:11:34.880 | see sin is not just
01:11:38.880 | a disease
01:11:39.880 | it's not just a passive
01:11:40.880 | reality
01:11:41.880 | that slowly kills us
01:11:42.880 | sin is active
01:11:43.880 | what we see
01:11:44.880 | as we just
01:11:45.880 | conclude
01:11:46.880 | in a passage
01:11:47.880 | like this
01:11:50.880 | is that sin is active
01:11:51.880 | sin is what we've been
01:11:53.880 | seeing all week long
01:11:54.880 | it is intentional
01:11:55.880 | it is purposed
01:11:56.880 | and it is desiring
01:11:57.880 | to do away
01:11:58.880 | with God
01:11:59.880 | to kill
01:12:00.880 | the creator of life
01:12:01.880 | death is because
01:12:03.880 | of sin
01:12:04.880 | death is because of this
01:12:05.880 | judgment for our sinfulness
01:12:06.880 | and so that is what
01:12:08.880 | is coming out
01:12:09.880 | to us
01:12:10.880 | Matthew chapter 26
01:12:11.880 | verse 47 through 50
01:12:12.880 | and this is
01:12:16.880 | sin
01:12:17.880 | made alive
01:12:19.880 | not just the people
01:12:20.880 | that we read about
01:12:21.880 | but our sin
01:12:22.880 | can be seen
01:12:23.880 | in this text
01:12:24.880 | verse 47
01:12:26.880 | while he was still speaking
01:12:27.880 | behold Judas
01:12:29.880 | one of the twelve
01:12:30.880 | came up
01:12:31.880 | unaccompanied
01:12:32.880 | by a large crowd
01:12:33.880 | with swords and clubs
01:12:34.880 | who came from
01:12:35.880 | the chief priests
01:12:36.880 | and elders of the people
01:12:37.880 | now he who was betraying him
01:12:38.880 | gave them a sign
01:12:39.880 | saying
01:12:40.880 | whomever I kiss
01:12:41.880 | he is the one
01:12:42.880 | seize him
01:12:43.880 | immediately Judas
01:12:45.880 | went to Jesus
01:12:46.880 | and said
01:12:47.880 | Rabbi
01:12:48.880 | and kissed him
01:12:49.880 | and Jesus said to him
01:12:51.880 | friend
01:12:52.880 | do what you have
01:12:53.880 | come for
01:12:54.880 | then they came
01:12:55.880 | and laid hands on Jesus
01:12:56.880 | and seized him
01:12:57.880 | verse 56
01:12:58.880 | but this
01:12:59.880 | all this has taken place
01:13:00.880 | to fulfill the scriptures
01:13:01.880 | of the prophets
01:13:02.880 | then all the disciples
01:13:03.880 | left
01:13:04.880 | and fled
01:13:05.880 | I hope that
01:13:08.880 | every juncture
01:13:09.880 | of this week
01:13:10.880 | showed you
01:13:11.880 | that every party
01:13:13.880 | that was involved
01:13:14.880 | that was me
01:13:17.880 | that that was us
01:13:19.880 | that there is some rebuke
01:13:22.880 | in our lives
01:13:23.880 | because of this
01:13:24.880 | that what we see here
01:13:25.880 | in Judas
01:13:26.880 | is not a story
01:13:27.880 | two thousand years ago
01:13:28.880 | so far off
01:13:29.880 | this is sin personified
01:13:31.880 | this is what our sin is
01:13:33.880 | this is how ugly it looks
01:13:35.880 | that that Jesus
01:13:37.880 | he followed
01:13:38.880 | that Jesus he pursued
01:13:39.880 | the Jesus who loved him
01:13:40.880 | the Jesus
01:13:42.880 | who would do so much
01:13:43.880 | for him
01:13:45.880 | that he would turn
01:13:46.880 | and give him over
01:13:47.880 | like this
01:13:48.880 | continuing in verse 59
01:13:51.880 | look at the continuing nature
01:13:54.880 | of our sin personified
01:13:55.880 | now the chief priest
01:13:56.880 | and the whole council
01:13:57.880 | kept trying to obtain
01:13:58.880 | false testimony
01:13:59.880 | against Jesus
01:14:00.880 | so that they might
01:14:01.880 | put him to death
01:14:02.880 | look at how active they are
01:14:03.880 | they keep trying
01:14:04.880 | over and over
01:14:05.880 | somebody that we can
01:14:06.880 | put to death
01:14:07.880 | this Christ
01:14:08.880 | verse 65
01:14:10.880 | then the high priest
01:14:11.880 | tore his robes and said
01:14:12.880 | he has blasphemed
01:14:14.880 | what further need
01:14:15.880 | do we have of witnesses
01:14:17.880 | behold you have now
01:14:18.880 | heard the blasphemy
01:14:19.880 | what do we
01:14:20.880 | what do you think
01:14:21.880 | and they answered
01:14:22.880 | he deserves death
01:14:23.880 | then they spat in his face
01:14:27.880 | and beat him
01:14:29.880 | with their fists
01:14:30.880 | and others slapped him
01:14:31.880 | and said prophesy to us
01:14:32.880 | you Christ
01:14:33.880 | who is the one
01:14:34.880 | who hit you
01:14:35.880 | this is our sin
01:14:39.880 | we think our sin
01:14:42.880 | is not such a big deal
01:14:43.880 | it is us
01:14:44.880 | it is me
01:14:45.880 | who slapped
01:14:46.880 | the author of life
01:14:47.880 | it is me
01:14:48.880 | who mocks him
01:14:49.880 | who spits upon him
01:14:50.880 | Matthew 27
01:14:56.880 | 22-26
01:14:57.880 | Pilate said to them
01:14:58.880 | then what shall I do
01:14:59.880 | with Jesus
01:15:00.880 | who is called Christ
01:15:01.880 | they all said
01:15:02.880 | crucify him
01:15:03.880 | and he said why
01:15:05.880 | what evil has he done
01:15:06.880 | but they kept shouting
01:15:08.880 | all the more
01:15:09.880 | saying crucify him
01:15:10.880 | when Pilate saw
01:15:12.880 | that he was accomplishing
01:15:13.880 | nothing
01:15:14.880 | but rather that a riot
01:15:15.880 | was starting
01:15:16.880 | he took water
01:15:17.880 | washed his blood
01:15:18.880 | washed his hands
01:15:19.880 | in front of the crowd
01:15:20.880 | saying I am innocent
01:15:21.880 | of this man's blood
01:15:22.880 | see to that yourselves
01:15:24.880 | and all the people said
01:15:25.880 | his blood shall be on us
01:15:26.880 | and on our children
01:15:28.880 | oh my goodness
01:15:30.880 | look at that
01:15:31.880 | then he released
01:15:33.880 | Barabbas
01:15:34.880 | for them
01:15:35.880 | but after having Jesus
01:15:36.880 | scourged
01:15:37.880 | he handed him over
01:15:38.880 | to be crucified
01:15:41.880 | this is us
01:15:42.880 | this is our sin personified
01:15:45.880 | this is why
01:15:46.880 | sin
01:15:47.880 | deserves
01:15:48.880 | what it deserves
01:15:49.880 | this is the prime example
01:15:50.880 | this is sin exemplified
01:15:52.880 | calling
01:15:53.880 | for the death of the God
01:15:54.880 | who gave himself
01:15:55.880 | to save us
01:15:56.880 | a God who desires it
01:15:58.880 | to such a great degree
01:15:59.880 | that he would come down
01:16:00.880 | from heavens heights
01:16:01.880 | it's so clearly seen here
01:16:07.880 | in this crucifixion
01:16:08.880 | that we
01:16:09.880 | are participants
01:16:10.880 | participants
01:16:11.880 | Christ was not just killed
01:16:16.880 | he was not just
01:16:17.880 | put to death
01:16:18.880 | he was murdered
01:16:19.880 | by a seething people
01:16:20.880 | it was not just a call
01:16:23.880 | to kill Jesus
01:16:24.880 | but to scorn
01:16:25.880 | and mock him
01:16:26.880 | to inflict punishment
01:16:27.880 | upon him
01:16:28.880 | we who are
01:16:29.880 | at the mercy
01:16:30.880 | of his judgment
01:16:31.880 | would put Jesus Christ
01:16:33.880 | on trial and judge him
01:16:34.880 | we the guilty
01:16:35.880 | would judge
01:16:36.880 | the innocent
01:16:37.880 | and we would say
01:16:38.880 | I've done no wrong
01:16:39.880 | you have done wrong
01:16:40.880 | we would look upon evil
01:16:42.880 | and call it good
01:16:43.880 | and look upon good
01:16:44.880 | and call it evil
01:16:45.880 | this is the sin
01:16:46.880 | inside of us
01:16:47.880 | this very day
01:16:48.880 | it manifests
01:16:50.880 | in different ways
01:16:51.880 | but in every single
01:16:53.880 | one of us
01:16:54.880 | this is what resides
01:16:55.880 | John Stott says
01:16:58.880 | were you there
01:17:00.880 | when they crucified
01:17:01.880 | my Lord
01:17:02.880 | and we must answer
01:17:04.880 | yes we were there
01:17:05.880 | not as spectators only
01:17:07.880 | but as participants
01:17:08.880 | guilty participants
01:17:09.880 | plotting
01:17:10.880 | scheming
01:17:11.880 | betraying
01:17:12.880 | bargaining
01:17:13.880 | and handing him over
01:17:14.880 | to be crucified
01:17:15.880 | we may try to wash
01:17:16.880 | our hands of responsibility
01:17:17.880 | like Pilate
01:17:18.880 | but our attempt
01:17:19.880 | will be as futile as his
01:17:20.880 | for there is blood
01:17:21.880 | on our hands
01:17:22.880 | before we can begin
01:17:23.880 | to see the cross
01:17:24.880 | as something done for us
01:17:25.880 | leading us to faith
01:17:26.880 | and worship
01:17:27.880 | we have to see it
01:17:28.880 | as something done by us
01:17:29.880 | leading us to repentance
01:17:30.880 | indeed only the man
01:17:33.880 | who is prepared
01:17:34.880 | to own his share
01:17:35.880 | in the guilt of the cross
01:17:36.880 | wrote Ken and Peter Green
01:17:37.880 | the same his share
01:17:38.880 | in its grace
01:17:39.880 | participants
01:17:43.880 | every Good Friday
01:17:47.880 | we ought to remember
01:17:48.880 | that we are not reading
01:17:50.880 | a story of other people
01:17:51.880 | that did something
01:17:52.880 | to this God man
01:17:53.880 | we are staring
01:17:56.880 | at a story
01:17:57.880 | that reflects
01:17:58.880 | as a mirror
01:17:59.880 | into my very own heart
01:18:00.880 | that my lying
01:18:03.880 | my lusting
01:18:04.880 | my selfishness
01:18:05.880 | my anger
01:18:06.880 | is seen
01:18:07.880 | Matthew 27
01:18:10.880 | 27
01:18:11.880 | then the soldiers
01:18:12.880 | of the governor
01:18:13.880 | took Jesus into praetorium
01:18:14.880 | and gathered the whole
01:18:15.880 | Roman cohort around him
01:18:16.880 | they stripped him
01:18:17.880 | and put a scarlet robe
01:18:19.880 | on him
01:18:20.880 | and after twisting together
01:18:21.880 | a crown of thorns
01:18:22.880 | they put it on his head
01:18:23.880 | and a reed in his right hand
01:18:25.880 | and they knelt down
01:18:26.880 | before him
01:18:27.880 | and mocked him
01:18:28.880 | saying hail
01:18:29.880 | king of the Jews
01:18:30.880 | they spat on him
01:18:31.880 | and took the reed
01:18:32.880 | and began to beat him
01:18:33.880 | on the head
01:18:34.880 | after they had mocked him
01:18:35.880 | they took the scarlet robe
01:18:36.880 | off him
01:18:37.880 | and put his own garments
01:18:38.880 | back on him
01:18:39.880 | and led him away
01:18:40.880 | to crucify him
01:18:41.880 | they took the responsibility
01:18:44.880 | of his blood
01:18:45.880 | and now this is the continuing
01:18:47.880 | condition of humanity
01:18:49.880 | on God
01:18:51.880 | this is sin
01:18:55.880 | continuing in verse 45
01:18:58.880 | now from the sixth hour
01:18:59.880 | darkness fell upon all the land
01:19:01.880 | until the ninth hour
01:19:04.880 | about the ninth hour
01:19:05.880 | Jesus cried out
01:19:06.880 | with a loud voice saying
01:19:07.880 | that is my God
01:19:10.880 | my God
01:19:11.880 | why have you forsaken me
01:19:12.880 | and some of those
01:19:13.880 | who are standing there
01:19:14.880 | when they heard it
01:19:15.880 | began saying
01:19:16.880 | this man is calling for Elijah
01:19:17.880 | immediately one of them
01:19:18.880 | ran and taking a sponge
01:19:19.880 | he filled it with sour wine
01:19:20.880 | and put it on a reed
01:19:21.880 | and gave him a drink
01:19:22.880 | but the rest of them said
01:19:23.880 | let us see
01:19:24.880 | whether Elijah will come
01:19:25.880 | to save him
01:19:26.880 | what a comical sight
01:19:27.880 | what is happening here
01:19:28.880 | and then in verse 50
01:19:30.880 | perhaps one of the most shocking
01:19:32.880 | shocking
01:19:33.880 | lines in all of scripture
01:19:36.880 | and Jesus cried out again
01:19:37.880 | with a loud voice
01:19:38.880 | and yielded up his spirit
01:19:41.880 | human sin
01:19:46.880 | will not stop
01:19:47.880 | until Christ is crucified
01:19:49.880 | dead
01:19:51.880 | done away with
01:19:52.880 | we cannot exist
01:19:54.880 | co-exist with a God
01:19:56.880 | who is dead
01:19:59.880 | co-exist with a God
01:20:00.880 | like this
01:20:02.880 | because sin
01:20:06.880 | is bloodthirsty
01:20:08.880 | it's spewing
01:20:10.880 | it's angry
01:20:12.880 | it cries for death of God
01:20:13.880 | human sin is vicious
01:20:15.880 | against God
01:20:16.880 | and rebellious
01:20:17.880 | human sin can't tolerate
01:20:18.880 | the existence of God
01:20:19.880 | who threatens
01:20:20.880 | our sovereignty
01:20:21.880 | our desires
01:20:22.880 | our pleasures
01:20:23.880 | we need him out of the picture
01:20:25.880 | we need him gone
01:20:26.880 | and we hate him for it
01:20:28.880 | we hate that
01:20:29.880 | he demands these things
01:20:30.880 | and so what we see here
01:20:32.880 | is the impossible
01:20:34.880 | the eternal one
01:20:37.880 | the ageless one
01:20:39.880 | the alpha
01:20:40.880 | and the omega
01:20:41.880 | the one who was
01:20:42.880 | who is
01:20:43.880 | and who is to come
01:20:44.880 | the omnipotent one
01:20:45.880 | he breathes his last
01:20:47.880 | and yields his spirit
01:20:49.880 | death
01:20:54.880 | death falls upon Christ
01:20:57.880 | death falls upon Christ
01:20:58.880 | the death
01:21:02.880 | that is inevitable to us all
01:21:03.880 | because of our sin
01:21:04.880 | falls upon the sinless one
01:21:06.880 | that's impossible
01:21:11.880 | Jerry Bridges says
01:21:21.880 | man's sin was not a mere paper debt
01:21:23.880 | it was not a hypothetical debt
01:21:26.880 | it was an actual legal debt
01:21:27.880 | it was Christ's own flesh
01:21:28.880 | that was nailed to the cross
01:21:29.880 | as he was made sin on our behalf
01:21:31.880 | paying our legal debt
01:21:33.880 | costs Christ
01:21:34.880 | agonizing pain
01:21:35.880 | and separation from his father
01:21:36.880 | as he bore the full force
01:21:37.880 | of God's wrath
01:21:38.880 | against the offense of sin
01:21:39.880 | and at the cross
01:21:40.880 | Christ extinguished
01:21:41.880 | the wrath of God
01:21:42.880 | toward believing sinners
01:21:43.880 | by his own bloody death
01:21:44.880 | thereby paying
01:21:45.880 | the full legal debt
01:21:46.880 | due by sinners
01:21:47.880 | so on this Good Friday
01:21:51.880 | Jesus accomplishes
01:21:52.880 | the first half
01:21:53.880 | of what is needed
01:21:54.880 | for our salvation
01:21:55.880 | he pays the punishment
01:21:56.880 | of eternal death
01:21:57.880 | for all those
01:21:58.880 | who had placed
01:21:59.880 | their faith in him
01:22:00.880 | and remember
01:22:01.880 | death is not
01:22:02.880 | a simple annihilation
01:22:03.880 | it is not a simple
01:22:04.880 | just conclusion
01:22:05.880 | to his life
01:22:06.880 | it is taking on
01:22:07.880 | eternal death
01:22:08.880 | if our debt
01:22:10.880 | is eternal death
01:22:11.880 | then what was accomplished
01:22:13.880 | in Christ
01:22:14.880 | is that he takes on
01:22:15.880 | eternal death
01:22:17.880 | a perpetual
01:22:19.880 | continuous death
01:22:20.880 | that knows no end
01:22:21.880 | a worm that never dies
01:22:22.880 | a fire that is never quenched
01:22:24.880 | was poured out
01:22:25.880 | upon Christ
01:22:26.880 | when he yields his spirit
01:22:28.880 | it was not the people
01:22:30.880 | that held him there
01:22:31.880 | it was not the nails
01:22:32.880 | that held him there
01:22:33.880 | it was not his physical humanity
01:22:34.880 | that was just ending
01:22:35.880 | that held him there
01:22:36.880 | or it was not the end
01:22:38.880 | of his existence
01:22:39.880 | in such a physical manner
01:22:40.880 | what was happening
01:22:42.880 | on that cross
01:22:43.880 | is that he yielded
01:22:44.880 | his spirit
01:22:45.880 | that he chose
01:22:46.880 | to march
01:22:47.880 | to physical
01:22:48.880 | and spiritual death
01:22:49.880 | that he died
01:22:53.880 | that's Good Friday
01:22:55.880 | and so
01:22:59.880 | the story concludes
01:23:01.880 | at least of this portion
01:23:04.880 | in verse 51
01:23:05.880 | and behold
01:23:06.880 | the veil of the temple
01:23:07.880 | was torn in two
01:23:08.880 | from top to bottom
01:23:09.880 | and the earth shook
01:23:10.880 | and the rocks were split
01:23:11.880 | the tombs were opened
01:23:12.880 | and many bodies of the saints
01:23:13.880 | who had fallen asleep
01:23:14.880 | were raised
01:23:15.880 | and coming out of the tombs
01:23:16.880 | after his resurrection
01:23:17.880 | they entered the holy city
01:23:18.880 | and appeared to many
01:23:19.880 | now the centurion
01:23:20.880 | and those who were with him
01:23:21.880 | were looking over Jesus
01:23:22.880 | when they saw the earthquake
01:23:23.880 | and the things
01:23:24.880 | that were happening
01:23:25.880 | became very frightened
01:23:26.880 | and said
01:23:27.880 | truly this was
01:23:28.880 | the son of God
01:23:29.880 | we ask the question
01:23:32.880 | how could a good God
01:23:33.880 | allow there to be
01:23:34.880 | eternal death
01:23:35.880 | the proper question is
01:23:37.880 | why would a good God
01:23:38.880 | send his son
01:23:39.880 | to take this
01:23:40.880 | but that is the gospel
01:23:46.880 | what we see
01:23:49.880 | is how much God loves us
01:23:51.880 | and it makes no sense
01:23:52.880 | that what we see
01:23:55.880 | with Jesus
01:23:56.880 | marching through
01:23:57.880 | the spitting
01:23:58.880 | the stripping
01:24:00.880 | the mocking
01:24:01.880 | the jamming of thorns
01:24:02.880 | onto his head
01:24:03.880 | the beating
01:24:05.880 | the tearing him apart
01:24:06.880 | piercing him
01:24:09.880 | all of that
01:24:11.880 | to a people who wanted him dead
01:24:14.880 | he made no move
01:24:15.880 | to protect himself
01:24:17.880 | he made no move
01:24:19.880 | to stop
01:24:20.880 | what was occurring
01:24:21.880 | because he wanted
01:24:23.880 | to save the very people
01:24:24.880 | who were nailing him
01:24:25.880 | to the cross
01:24:26.880 | that's how much God loves us
01:24:30.880 | that he would
01:24:32.880 | that a father would send
01:24:33.880 | his only son
01:24:34.880 | knowing that this would happen
01:24:35.880 | that a son would lay down
01:24:38.880 | his life for us
01:24:39.880 | willingly
01:24:40.880 | the greatest problem
01:24:43.880 | of humanity is death
01:24:44.880 | it's not your unpaid bills
01:24:46.880 | it is not your health problem
01:24:47.880 | it is not the broken
01:24:48.880 | relationship that is
01:24:49.880 | in your life
01:24:50.880 | they are not
01:24:51.880 | unrealized dreams
01:24:52.880 | they are not things
01:24:53.880 | that we do not have
01:24:54.880 | our biggest problem
01:24:55.880 | is our sin
01:24:56.880 | and the death
01:24:57.880 | that it brings
01:24:58.880 | and all other issues
01:24:59.880 | we have in life
01:25:00.880 | are symptoms of that
01:25:01.880 | and tonight
01:25:02.880 | just to conclude here
01:25:03.880 | is that the cross then
01:25:05.880 | says
01:25:06.880 | I like the way
01:25:08.880 | Martin Lloyd-Jones puts it
01:25:09.880 | says that the cross
01:25:11.880 | declares
01:25:12.880 | the cross proclaims
01:25:14.880 | that by the story we read
01:25:17.880 | that he demands of us
01:25:18.880 | to repent
01:25:19.880 | of our sins
01:25:21.880 | that that death
01:25:23.880 | that is inevitably
01:25:24.880 | coming for us all
01:25:25.880 | if we are to repent
01:25:29.880 | of our sins
01:25:30.880 | and place our faith
01:25:31.880 | in the Christ
01:25:32.880 | who did this for us
01:25:33.880 | that we will be saved
01:25:36.880 | from that death
01:25:37.880 | I would like us
01:25:40.880 | as we enter
01:25:41.880 | into a time of communion
01:25:42.880 | to take time
01:25:43.880 | to think about our sins
01:25:44.880 | to pull that together
01:25:45.880 | with reality
01:25:46.880 | as we think about
01:25:47.880 | what it is
01:25:49.880 | that communion is
01:25:50.880 | I'm going to take a moment
01:25:53.880 | to pray for us
01:25:54.880 | and then we'll enter
01:25:55.880 | into this time together
01:25:56.880 | Heavenly Father
01:26:06.880 | I pray God
01:26:07.880 | that as the sermon ends
01:26:09.880 | and as a time
01:26:11.880 | for our reflection begins
01:26:13.880 | Lord that your spirit
01:26:14.880 | would be powerfully moving
01:26:15.880 | in a way
01:26:16.880 | that my words could not
01:26:17.880 | and Father
01:26:20.880 | where my words lack
01:26:21.880 | God I please
01:26:23.880 | I pray to you right now
01:26:24.880 | that you would do
01:26:25.880 | a great work in the hearts
01:26:26.880 | Father to show us
01:26:28.880 | our great need for you
01:26:29.880 | to turn away
01:26:31.880 | from the sins
01:26:32.880 | that we are living in
01:26:33.880 | to turn in gratitude
01:26:36.880 | towards the Christ
01:26:37.880 | who would do this
01:26:39.880 | so Father
01:26:42.880 | I pray that your gospel
01:26:43.880 | your cross
01:26:45.880 | would preach
01:26:46.880 | and proclaim
01:26:47.880 | that it would declare
01:26:48.880 | to everyone of our hearts
01:26:50.880 | what is needed of us
01:26:52.880 | that it might move us
01:26:53.880 | to repentance
01:26:54.880 | in Jesus name we pray
01:26:55.880 | Amen
01:26:56.880 | Well we're going to be
01:26:58.880 | doing this communion
01:26:59.880 | and we always want to remember
01:27:00.880 | the importance
01:27:01.880 | and seriousness
01:27:02.880 | of participating
01:27:03.880 | in the Lord's table
01:27:04.880 | and tonight is especially important
01:27:05.880 | because we have many visitors
01:27:06.880 | with us
01:27:07.880 | for us who believe
01:27:09.880 | in the authority
01:27:10.880 | of the scriptures
01:27:11.880 | this communion
01:27:12.880 | is one of two ordinances
01:27:13.880 | there are instructions
01:27:16.880 | given by Christ
01:27:17.880 | to us
01:27:18.880 | the church
01:27:19.880 | and so Jesus gave
01:27:20.880 | this symbol
01:27:21.880 | as a symbol
01:27:22.880 | and a reminder to us
01:27:23.880 | and we are to continually
01:27:25.880 | regularly
01:27:26.880 | in remembrance
01:27:27.880 | do what he has called us to
01:27:28.880 | until he returns
01:27:29.880 | at his second coming
01:27:30.880 | and so tonight
01:27:32.880 | what we're doing
01:27:33.880 | is taking up these elements
01:27:34.880 | and it is only
01:27:35.880 | for the Christian
01:27:36.880 | it is only for the believer
01:27:37.880 | who has been baptized
01:27:38.880 | who has declared
01:27:39.880 | and proclaimed
01:27:40.880 | their faith in Christ
01:27:41.880 | so if that is not you
01:27:42.880 | we pray
01:27:43.880 | we please ask
01:27:44.880 | that you do not
01:27:45.880 | participate
01:27:46.880 | in communion tonight
01:27:47.880 | do not come up
01:27:48.880 | do not take up the elements
01:27:49.880 | if you are in a place
01:27:51.880 | of unconfessed sin
01:27:53.880 | we also ask you
01:27:55.880 | to stay in your seats
01:27:56.880 | and at least take this moment
01:27:58.880 | to repent of your sin
01:27:59.880 | and that means
01:28:01.880 | to turn away
01:28:02.880 | and to make a concerted
01:28:03.880 | decisive
01:28:05.880 | action tonight
01:28:06.880 | to say
01:28:07.880 | that I will
01:28:08.880 | no longer
01:28:09.880 | walk down this path
01:28:10.880 | and then
01:28:12.880 | and only then
01:28:13.880 | as you have
01:28:14.880 | repented
01:28:15.880 | and turned away
01:28:16.880 | from your sin
01:28:17.880 | to come
01:28:18.880 | and take
01:28:19.880 | the elements with us
01:28:20.880 | in 1 Corinthians 11 23
01:28:21.880 | it says
01:28:22.880 | for I received
01:28:23.880 | from the Lord
01:28:24.880 | that which I also
01:28:25.880 | delivered to you
01:28:26.880 | that the Lord Jesus
01:28:27.880 | in the night
01:28:28.880 | in which you was betrayed
01:28:29.880 | took bread
01:28:30.880 | and when he had
01:28:31.880 | given thanks
01:28:32.880 | he broke it
01:28:33.880 | and said
01:28:34.880 | this is my body
01:28:35.880 | which is for you
01:28:36.880 | do this in remembrance
01:28:37.880 | of me
01:28:38.880 | for as often
01:28:39.880 | as you drink it
01:28:40.880 | in remembrance of me
01:28:41.880 | for as often
01:28:42.880 | as you eat this bread
01:28:43.880 | and drink the cup
01:28:44.880 | you proclaim
01:28:45.880 | the Lord's death
01:28:46.880 | until he comes
01:28:47.880 | therefore
01:28:48.880 | whoever eats the bread
01:28:49.880 | or drinks the cup
01:28:50.880 | of the Lord
01:28:51.880 | in an unworthy manner
01:28:52.880 | shall be guilty
01:28:53.880 | of the body
01:28:54.880 | and the blood
01:28:55.880 | of the Lord
01:28:56.880 | but a man must
01:28:57.880 | examine himself
01:28:58.880 | and in so doing
01:28:59.880 | he is to eat of the bread
01:29:00.880 | and drink of the cup
01:29:01.880 | for he who eats
01:29:02.880 | and drinks
01:29:03.880 | eats and drinks
01:29:04.880 | judgment to himself
01:29:05.880 | if he does not judge
01:29:06.880 | the body rightly
01:29:07.880 | and the blood of the Lord
01:29:08.880 | in his mouth
01:29:09.880 | and drink of the cup
01:29:10.880 | and drink of the blood
01:29:11.880 | of the Lord
01:29:12.880 | in his mouth
01:29:13.880 | and drink of the blood
01:29:14.880 | of the Lord
01:29:15.880 | in his mouth
01:29:16.880 | and drink of the blood
01:29:17.880 | of the Lord
01:29:18.880 | in his mouth
01:29:19.880 | and drink of the blood
01:29:20.880 | of the Lord
01:29:21.880 | in his mouth
01:29:22.880 | and drink of the blood
01:29:23.880 | of the Lord
01:29:24.880 | in his mouth
01:29:25.880 | and drink of the blood
01:29:26.880 | of the Lord
01:29:27.880 | in his mouth
01:29:28.880 | and drink of the blood
01:29:29.880 | of the Lord
01:29:30.880 | in his mouth
01:29:31.880 | and drink of the blood
01:29:32.880 | of the Lord
01:29:33.880 | in his mouth
01:29:34.880 | and drink of the blood
01:29:35.880 | of the Lord
01:29:36.880 | in his mouth
01:29:37.880 | and drink of the blood
01:29:38.880 | of the Lord
01:29:39.880 | in his mouth
01:29:40.880 | and drink of the blood
01:29:41.880 | of the Lord
01:29:42.880 | in his mouth
01:29:43.880 | and drink of the blood
01:29:44.880 | of the Lord
01:29:45.880 | in his mouth
01:29:46.880 | and drink of the blood
01:29:47.880 | of the Lord
01:29:48.880 | in his mouth
01:29:49.880 | and drink of the blood
01:29:50.880 | of the Lord
01:29:51.880 | in his mouth
01:29:52.880 | and drink of the blood
01:29:53.880 | of the Lord
01:29:54.880 | in his mouth
01:29:55.880 | and drink of the blood
01:29:56.880 | of the Lord
01:29:57.880 | in his mouth
01:29:58.880 | and drink of the blood
01:29:59.880 | of the Lord
01:30:00.880 | in his mouth
01:30:01.880 | and drink of the blood
01:30:02.880 | of the Lord
01:30:03.880 | in his mouth
01:30:04.880 | and drink of the blood
01:30:05.880 | of the Lord
01:30:06.880 | in his mouth
01:30:07.880 | and drink of the blood
01:30:08.880 | of the Lord
01:30:09.880 | in his mouth
01:30:10.880 | and drink of the blood
01:30:11.880 | of the Lord
01:30:12.880 | in his mouth
01:30:13.880 | and drink of the blood
01:30:14.880 | of the Lord
01:30:15.880 | in his mouth
01:30:16.880 | and drink of the blood
01:30:17.880 | of the Lord
01:30:18.880 | in his mouth
01:30:19.880 | and drink of the blood
01:30:20.880 | of the Lord
01:30:21.880 | in his mouth
01:30:22.880 | and drink of the blood
01:30:23.880 | of the Lord
01:30:24.880 | in his mouth
01:30:25.880 | and drink of the blood
01:30:26.880 | of the Lord
01:30:27.880 | in his mouth
01:30:28.880 | and drink of the blood
01:30:29.880 | of the Lord
01:30:30.880 | in his mouth
01:30:31.880 | and drink of the blood
01:30:32.880 | of the Lord
01:30:33.880 | in his mouth
01:30:34.880 | and drink of the blood
01:30:35.880 | of the Lord
01:30:36.880 | in his mouth
01:30:37.880 | and drink of the blood
01:30:38.880 | of the Lord
01:30:39.880 | in his mouth
01:30:40.880 | and drink of the blood
01:30:41.880 | of the Lord
01:30:42.880 | in his mouth
01:30:43.880 | and drink of the blood
01:30:44.880 | of the Lord
01:30:45.880 | in his mouth
01:30:46.880 | and drink of the blood
01:30:47.880 | of the Lord
01:30:48.880 | in his mouth
01:30:49.880 | and drink of the blood
01:30:50.880 | of the Lord
01:30:51.880 | in his mouth
01:30:52.880 | and drink of the blood
01:30:53.880 | of the Lord
01:30:54.880 | in his mouth
01:30:55.880 | and drink of the blood
01:30:56.880 | of the Lord
01:30:57.880 | in his mouth
01:30:58.880 | and drink of the blood
01:30:59.880 | of the Lord
01:31:00.880 | in his mouth
01:31:01.880 | and drink of the blood
01:31:02.880 | of the Lord
01:31:03.880 | in his mouth
01:31:04.880 | and drink of the blood
01:31:05.880 | of the Lord
01:31:06.880 | in his mouth
01:31:07.880 | and drink of the blood
01:31:08.880 | of the Lord
01:31:09.880 | in his mouth
01:31:10.880 | and drink of the blood
01:31:11.880 | of the Lord
01:31:12.880 | in his mouth
01:31:13.880 | and drink of the blood
01:31:14.880 | of the Lord
01:31:15.880 | in his mouth
01:31:16.880 | and drink of the blood
01:31:17.880 | of the Lord
01:31:18.880 | in his mouth
01:31:19.880 | and drink of the blood
01:31:20.880 | of the Lord
01:31:21.880 | in his mouth
01:31:22.880 | and drink of the blood
01:31:23.880 | of the Lord
01:31:24.880 | in his mouth
01:31:25.880 | and drink of the blood
01:31:26.880 | of the Lord
01:31:27.880 | in his mouth
01:31:28.880 | and drink of the blood
01:31:29.880 | of the Lord
01:31:30.880 | in his mouth
01:31:31.880 | and drink of the blood
01:31:32.880 | of the Lord
01:31:33.880 | in his mouth
01:31:34.880 | and drink of the blood
01:31:35.880 | of the Lord
01:31:36.880 | in his mouth
01:31:37.880 | and drink of the blood
01:31:38.880 | of the Lord
01:31:39.880 | in his mouth
01:31:40.880 | and drink of the blood
01:31:41.880 | of the Lord
01:31:42.880 | in his mouth
01:31:43.880 | and drink of the blood
01:31:44.880 | of the Lord
01:31:45.880 | in his mouth
01:31:46.880 | and drink of the blood
01:31:47.880 | of the Lord
01:31:48.880 | in his mouth
01:31:49.880 | and drink of the blood
01:31:50.880 | of the Lord
01:31:51.880 | in his mouth
01:31:52.880 | and drink of the blood
01:31:53.880 | of the Lord
01:31:54.880 | in his mouth
01:31:55.880 | and drink of the blood
01:31:56.880 | of the Lord
01:31:57.880 | in his mouth
01:31:58.880 | and drink of the blood
01:31:59.880 | of the Lord
01:32:00.880 | in his mouth
01:32:01.880 | and drink of the blood
01:32:02.880 | of the Lord
01:32:03.880 | in his mouth
01:32:04.880 | and drink of the blood
01:32:05.880 | of the Lord
01:32:06.880 | in his mouth
01:32:07.880 | and drink of the blood
01:32:08.880 | of the Lord
01:32:09.880 | in his mouth
01:32:10.880 | and drink of the blood
01:32:11.880 | of the Lord
01:32:12.880 | in his mouth
01:32:13.880 | and drink of the blood
01:32:14.880 | of the Lord
01:32:15.880 | in his mouth
01:32:16.880 | and drink of the blood
01:32:17.880 | of the Lord
01:32:18.880 | in his mouth
01:32:19.880 | and drink of the blood
01:32:20.880 | of the Lord
01:32:21.880 | in his mouth
01:32:22.880 | and drink of the blood
01:32:23.880 | of the Lord
01:32:24.880 | in his mouth
01:32:25.880 | and drink of the blood
01:32:26.880 | of the Lord
01:32:27.880 | in his mouth
01:32:28.880 | and drink of the blood
01:32:29.880 | of the Lord
01:32:30.880 | in his mouth
01:32:31.880 | and drink of the blood
01:32:32.880 | of the Lord
01:32:33.880 | in his mouth
01:32:34.880 | and drink of the blood
01:32:35.880 | of the Lord
01:32:36.880 | in his mouth
01:32:37.880 | and drink of the blood
01:32:38.880 | of the Lord
01:32:39.880 | in his mouth
01:32:40.880 | and drink of the blood
01:32:41.880 | of the Lord
01:32:42.880 | in his mouth
01:32:43.880 | and drink of the blood
01:32:44.880 | of the Lord
01:32:45.880 | in his mouth
01:32:46.880 | and drink of the blood
01:32:47.880 | of the Lord
01:32:48.880 | in his mouth
01:32:49.880 | and drink of the blood
01:32:50.880 | of the Lord
01:32:51.880 | in his mouth
01:32:52.880 | and drink of the blood
01:32:53.880 | of the Lord
01:32:54.880 | in his mouth
01:32:55.880 | and drink of the blood
01:32:56.880 | of the Lord
01:32:57.880 | in his mouth
01:32:58.880 | and drink of the blood
01:32:59.880 | of the Lord
01:33:00.880 | in his mouth
01:33:01.880 | and drink of the blood
01:33:02.880 | of the Lord
01:33:03.880 | in his mouth
01:33:04.880 | and drink of the blood
01:33:05.880 | of the Lord
01:33:06.880 | in his mouth
01:33:07.880 | and drink of the blood
01:33:08.880 | of the Lord
01:33:09.880 | in his mouth
01:33:10.880 | and drink of the blood
01:33:11.880 | of the Lord
01:33:12.880 | in his mouth
01:33:13.880 | and drink of the blood
01:33:14.880 | of the Lord
01:33:15.880 | in his mouth
01:33:16.880 | and drink of the blood
01:33:17.880 | of the Lord
01:33:18.880 | in his mouth
01:33:19.880 | and drink of the blood
01:33:20.880 | of the Lord
01:33:21.880 | in his mouth
01:33:22.880 | and drink of the blood
01:33:23.880 | of the Lord
01:33:24.880 | in his mouth
01:33:25.880 | and drink of the blood
01:33:26.880 | of the Lord
01:33:27.880 | in his mouth
01:33:28.880 | and drink of the blood
01:33:29.880 | of the Lord
01:33:30.880 | in his mouth
01:33:31.880 | and drink of the blood
01:33:32.880 | of the Lord
01:33:33.880 | in his mouth
01:33:34.880 | and drink of the blood
01:33:35.880 | of the Lord
01:33:36.880 | in his mouth
01:33:37.880 | and drink of the blood
01:33:38.880 | of the Lord
01:33:39.880 | in his mouth
01:33:40.880 | and drink of the blood
01:33:41.880 | of the Lord
01:33:42.880 | in his mouth
01:33:43.880 | and drink of the blood
01:33:44.880 | of the Lord
01:33:45.880 | in his mouth
01:33:46.880 | and drink of the blood
01:33:47.880 | of the Lord
01:33:48.880 | in his mouth
01:33:49.880 | and drink of the blood
01:33:50.880 | of the Lord
01:33:51.880 | in his mouth
01:33:52.880 | and drink of the blood
01:33:53.880 | of the Lord
01:33:54.880 | in his mouth
01:33:55.880 | and drink of the blood
01:33:56.880 | of the Lord
01:33:57.880 | in his mouth
01:33:58.880 | and drink of the blood
01:33:59.880 | of the Lord
01:34:00.880 | in his mouth
01:34:01.880 | and drink of the blood
01:34:02.880 | of the Lord
01:34:03.880 | in his mouth
01:34:04.880 | and drink of the blood
01:34:05.880 | of the Lord
01:34:06.880 | in his mouth
01:34:07.880 | and drink of the blood
01:34:08.880 | of the Lord
01:34:09.880 | in his mouth
01:34:10.880 | and drink of the blood
01:34:11.880 | of the Lord
01:34:12.880 | in his mouth
01:34:13.880 | and drink of the blood
01:34:14.880 | of the Lord
01:34:15.880 | in his mouth
01:34:16.880 | and drink of the blood
01:34:17.880 | of the Lord
01:34:18.880 | in his mouth
01:34:19.880 | and drink of the blood
01:34:20.880 | of the Lord
01:34:21.880 | in his mouth
01:34:22.880 | and drink of the blood
01:34:23.880 | of the Lord
01:34:24.880 | in his mouth
01:34:25.880 | and drink of the blood
01:34:26.880 | of the Lord
01:34:27.880 | in his mouth
01:34:28.880 | and drink of the blood
01:34:29.880 | of the Lord
01:34:30.880 | in his mouth
01:34:31.880 | and drink of the blood
01:34:32.880 | of the Lord
01:34:33.880 | in his mouth
01:34:34.880 | and drink of the blood
01:34:35.880 | of the Lord
01:34:36.880 | in his mouth
01:34:37.880 | and drink of the blood
01:34:38.880 | of the Lord
01:34:39.880 | in his mouth
01:34:40.880 | and drink of the blood
01:34:41.880 | of the Lord
01:34:42.880 | in his mouth
01:34:43.880 | and drink of the blood
01:34:44.880 | of the Lord
01:34:45.880 | in his mouth
01:34:46.880 | and drink of the blood
01:34:47.880 | of the Lord
01:34:48.880 | in his mouth
01:34:49.880 | and drink of the blood
01:34:50.880 | of the Lord
01:34:51.880 | in his mouth
01:34:52.880 | and drink of the blood
01:34:53.880 | of the Lord
01:34:54.880 | in his mouth
01:34:55.880 | and drink of the blood
01:34:56.880 | of the Lord
01:34:57.880 | in his mouth
01:34:58.880 | and drink of the blood
01:34:59.880 | of the Lord
01:35:00.880 | in his mouth
01:35:01.880 | and drink of the blood
01:35:02.880 | of the Lord
01:35:03.880 | in his mouth
01:35:04.880 | and drink of the blood
01:35:05.880 | of the Lord
01:35:06.880 | in his mouth
01:35:07.880 | and drink of the blood
01:35:08.880 | of the Lord
01:35:09.880 | in his mouth
01:35:10.880 | and drink of the blood
01:35:11.880 | of the Lord
01:35:12.880 | in his mouth
01:35:13.880 | and drink of the blood
01:35:14.880 | of the Lord
01:35:15.880 | in his mouth
01:35:16.880 | and drink of the blood
01:35:17.880 | of the Lord
01:35:18.880 | in his mouth
01:35:19.880 | and drink of the blood
01:35:20.880 | of the Lord
01:35:21.880 | in his mouth
01:35:22.880 | and drink of the blood
01:35:23.880 | of the Lord
01:35:24.880 | in his mouth
01:35:25.880 | and drink of the blood
01:35:26.880 | of the Lord
01:35:27.880 | in his mouth
01:35:28.880 | and drink of the blood
01:35:29.880 | of the Lord
01:35:30.880 | in his mouth
01:35:31.880 | and drink of the blood
01:35:32.880 | of the Lord
01:35:33.880 | in his mouth
01:35:34.880 | and drink of the blood
01:35:35.880 | of the Lord
01:35:36.880 | in his mouth
01:35:37.880 | and drink of the blood
01:35:38.880 | of the Lord
01:35:39.880 | in his mouth
01:35:40.880 | and drink of the blood
01:35:41.880 | of the Lord
01:35:42.880 | in his mouth
01:35:43.880 | and drink of the blood
01:35:44.880 | of the Lord
01:35:45.880 | in his mouth
01:35:46.880 | and drink of the blood
01:35:47.880 | of the Lord
01:35:48.880 | in his mouth
01:35:49.880 | and drink of the blood
01:35:50.880 | of the Lord
01:35:51.880 | in his mouth
01:35:52.880 | and drink of the blood
01:35:53.880 | of the Lord
01:35:54.880 | in his mouth
01:35:55.880 | and drink of the blood
01:35:56.880 | of the Lord
01:35:57.880 | in his mouth
01:35:58.880 | and drink of the blood
01:35:59.880 | of the Lord
01:36:00.880 | in his mouth
01:36:01.880 | and drink of the blood
01:36:02.880 | of the Lord
01:36:03.880 | in his mouth
01:36:04.880 | and drink of the blood
01:36:05.880 | of the Lord
01:36:06.880 | in his mouth
01:36:07.880 | and drink of the blood
01:36:08.880 | of the Lord
01:36:09.880 | in his mouth
01:36:10.880 | and drink of the blood
01:36:11.880 | of the Lord
01:36:12.880 | in his mouth
01:36:13.880 | and drink of the blood
01:36:14.880 | of the Lord
01:36:15.880 | in his mouth
01:36:16.880 | and drink of the blood
01:36:17.880 | of the Lord
01:36:18.880 | in his mouth
01:36:19.880 | and drink of the blood
01:36:20.880 | of the Lord
01:36:21.880 | in his mouth
01:36:22.880 | and drink of the blood
01:36:23.880 | of the Lord
01:36:24.880 | in his mouth
01:36:25.880 | and drink of the blood
01:36:26.880 | of the Lord
01:36:27.880 | in his mouth
01:36:28.880 | and drink of the blood
01:36:29.880 | of the Lord
01:36:30.880 | in his mouth
01:36:31.880 | and drink of the blood
01:36:32.880 | of the Lord
01:36:33.880 | in his mouth
01:36:34.880 | and drink of the blood
01:36:35.880 | of the Lord
01:36:36.880 | in his mouth
01:36:37.880 | and drink of the blood
01:36:38.880 | of the Lord
01:36:39.880 | in his mouth
01:36:40.880 | and drink of the blood
01:36:41.880 | of the Lord
01:36:42.880 | in his mouth
01:36:43.880 | and drink of the blood
01:36:44.880 | of the Lord
01:36:45.880 | in his mouth
01:36:46.880 | and drink of the blood
01:36:47.880 | of the Lord
01:36:48.880 | in his mouth
01:36:49.880 | and drink of the blood
01:36:50.880 | of the Lord
01:36:51.880 | in his mouth
01:36:52.880 | and drink of the blood
01:36:53.880 | of the Lord
01:36:54.880 | in his mouth
01:36:55.880 | and drink of the blood
01:36:56.880 | of the Lord
01:36:57.880 | in his mouth
01:36:58.880 | and drink of the blood
01:36:59.880 | of the Lord
01:37:00.880 | in his mouth
01:37:01.880 | and drink of the blood
01:37:02.880 | of the Lord
01:37:03.880 | in his mouth
01:37:04.880 | and drink of the blood
01:37:05.880 | of the Lord
01:37:06.880 | in his mouth
01:37:07.880 | and drink of the blood
01:37:08.880 | of the Lord
01:37:09.880 | in his mouth
01:37:10.880 | and drink of the blood
01:37:11.880 | of the Lord
01:37:12.880 | in his mouth
01:37:13.880 | and drink of the blood
01:37:14.880 | of the Lord
01:37:15.880 | in his mouth
01:37:16.880 | and drink of the blood
01:37:17.880 | of the Lord
01:37:18.880 | in his mouth
01:37:19.880 | and drink of the blood
01:37:20.880 | of the Lord
01:37:21.880 | in his mouth
01:37:22.880 | and drink of the blood
01:37:23.880 | of the Lord
01:37:24.880 | in his mouth
01:37:25.880 | and drink of the blood
01:37:26.880 | of the Lord
01:37:27.880 | in his mouth
01:37:28.880 | and drink of the blood
01:37:29.880 | of the Lord
01:37:30.880 | in his mouth
01:37:31.880 | and drink of the blood
01:37:32.880 | of the Lord
01:37:33.880 | in his mouth
01:37:34.880 | and drink of the blood
01:37:35.880 | of the Lord
01:37:36.880 | in his mouth
01:37:37.880 | and drink of the blood
01:37:38.880 | of the Lord
01:37:39.880 | in his mouth
01:37:40.880 | and drink of the blood
01:37:41.880 | of the Lord
01:37:42.880 | in his mouth
01:37:43.880 | and drink of the blood
01:37:44.880 | of the Lord
01:37:45.880 | in his mouth
01:37:46.880 | and drink of the blood
01:37:47.880 | of the Lord
01:37:48.880 | in his mouth
01:37:49.880 | and drink of the blood
01:37:50.880 | of the Lord
01:37:51.880 | in his mouth
01:37:52.880 | and drink of the blood
01:37:53.880 | of the Lord
01:37:54.880 | in his mouth
01:37:55.880 | and drink of the blood
01:37:56.880 | of the Lord
01:37:57.880 | in his mouth
01:37:58.880 | and drink of the blood
01:37:59.880 | of the Lord
01:38:00.880 | in his mouth
01:38:01.880 | and drink of the blood
01:38:02.880 | of the Lord
01:38:03.880 | in his mouth
01:38:04.880 | and drink of the blood
01:38:05.880 | of the Lord
01:38:06.880 | in his mouth
01:38:07.880 | and drink of the blood
01:38:08.880 | of the Lord
01:38:09.880 | in his mouth
01:38:10.880 | and drink of the blood
01:38:11.880 | of the Lord
01:38:12.880 | in his mouth
01:38:13.880 | and drink of the blood
01:38:14.880 | of the Lord
01:38:15.880 | in his mouth
01:38:16.880 | and drink of the blood
01:38:17.880 | of the Lord
01:38:18.880 | in his mouth
01:38:19.880 | and drink of the blood
01:38:20.880 | of the Lord
01:38:21.880 | in his mouth
01:38:22.880 | and drink of the blood
01:38:23.880 | of the Lord
01:38:24.880 | in his mouth
01:38:25.880 | and drink of the blood
01:38:26.880 | of the Lord
01:38:27.880 | in his mouth
01:38:28.880 | and drink of the blood
01:38:29.880 | of the Lord
01:38:30.880 | in his mouth
01:38:31.880 | and drink of the blood
01:38:32.880 | of the Lord
01:38:33.880 | in his mouth
01:38:34.880 | and drink of the blood
01:38:35.880 | of the Lord
01:38:36.880 | in his mouth
01:38:37.880 | and drink of the blood
01:38:38.880 | of the Lord
01:38:39.880 | in his mouth
01:38:40.880 | and drink of the blood
01:38:41.880 | of the Lord
01:38:42.880 | in his mouth
01:38:43.880 | and drink of the blood
01:38:44.880 | of the Lord
01:38:45.880 | in his mouth
01:38:46.880 | and drink of the blood
01:38:47.880 | of the Lord
01:38:48.880 | in his mouth
01:38:49.880 | and drink of the blood
01:38:50.880 | of the Lord
01:38:51.880 | in his mouth
01:38:52.880 | and drink of the blood
01:38:53.880 | of the Lord
01:38:54.880 | in his mouth
01:38:55.880 | and drink of the blood
01:38:56.880 | of the Lord
01:38:57.880 | in his mouth
01:38:58.880 | and drink of the blood
01:38:59.880 | of the Lord
01:39:00.880 | in his mouth
01:39:01.880 | and drink of the blood
01:39:02.880 | of the Lord
01:39:03.880 | in his mouth
01:39:04.880 | and drink of the blood
01:39:05.880 | of the Lord
01:39:06.880 | in his mouth
01:39:07.880 | and drink of the blood
01:39:08.880 | of the Lord
01:39:09.880 | in his mouth
01:39:10.880 | and drink of the blood
01:39:11.880 | of the Lord
01:39:12.880 | in his mouth
01:39:13.880 | and drink of the blood
01:39:14.880 | of the Lord
01:39:15.880 | in his mouth
01:39:16.880 | and drink of the blood
01:39:17.880 | of the Lord
01:39:18.880 | in his mouth
01:39:19.880 | and drink of the blood
01:39:20.880 | of the Lord
01:39:21.880 | in his mouth
01:39:22.880 | and drink of the blood
01:39:23.880 | of the Lord
01:39:24.880 | in his mouth
01:39:25.880 | and drink of the blood
01:39:26.880 | of the Lord
01:39:27.880 | in his mouth
01:39:28.880 | and drink of the blood
01:39:29.880 | of the Lord
01:39:30.880 | in his mouth
01:39:31.880 | and drink of the blood
01:39:32.880 | of the Lord
01:39:33.880 | in his mouth
01:39:34.880 | and drink of the blood
01:39:35.880 | of the Lord
01:39:36.880 | in his mouth
01:39:37.880 | and drink of the blood
01:39:38.880 | of the Lord
01:39:39.880 | in his mouth
01:39:40.880 | and drink of the blood
01:39:41.880 | of the Lord
01:39:42.880 | in his mouth
01:39:43.880 | and drink of the blood
01:39:44.880 | of the Lord
01:39:45.880 | in his mouth
01:39:46.880 | and drink of the blood
01:39:47.880 | of the Lord
01:39:48.880 | in his mouth
01:39:49.880 | and drink of the blood
01:39:50.880 | of the Lord
01:39:51.880 | in his mouth
01:39:52.880 | and drink of the blood
01:39:53.880 | of the Lord
01:39:54.880 | in his mouth
01:39:55.880 | and drink of the blood
01:39:56.880 | of the Lord
01:39:57.880 | in his mouth
01:39:58.880 | and drink of the blood
01:39:59.880 | of the Lord
01:40:00.880 | in his mouth
01:40:01.880 | and drink of the blood
01:40:02.880 | of the Lord
01:40:03.880 | in his mouth
01:40:04.880 | and drink of the blood
01:40:05.880 | of the Lord
01:40:06.880 | in his mouth
01:40:07.880 | and drink of the blood
01:40:08.880 | of the Lord
01:40:09.880 | in his mouth
01:40:10.880 | and drink of the blood
01:40:11.880 | of the Lord
01:40:12.880 | in his mouth
01:40:13.880 | and drink of the blood
01:40:14.880 | of the Lord
01:40:15.880 | in his mouth
01:40:16.880 | and drink of the blood
01:40:17.880 | of the Lord
01:40:18.880 | in his mouth
01:40:19.880 | and drink of the blood
01:40:20.880 | of the Lord
01:40:21.880 | in his mouth
01:40:22.880 | and drink of the blood
01:40:23.880 | of the Lord
01:40:24.880 | in his mouth
01:40:25.880 | and drink of the blood
01:40:26.880 | of the Lord
01:40:27.880 | in his mouth
01:40:28.880 | and drink of the blood
01:40:29.880 | of the Lord
01:40:30.880 | in his mouth
01:40:31.880 | and drink of the blood
01:40:32.880 | of the Lord
01:40:33.880 | in his mouth
01:40:34.880 | and drink of the blood
01:40:35.880 | of the Lord
01:40:36.880 | in his mouth
01:40:37.880 | and drink of the blood
01:40:38.880 | of the Lord
01:40:39.880 | in his mouth
01:40:40.880 | and drink of the blood
01:40:41.880 | of the Lord
01:40:42.880 | in his mouth
01:40:43.880 | and drink of the blood
01:40:44.880 | of the Lord
01:40:45.880 | in his mouth
01:40:46.880 | and drink of the blood
01:40:47.880 | of the Lord
01:40:48.880 | in his mouth
01:40:49.880 | and drink of the blood
01:40:50.880 | of the Lord
01:40:51.880 | in his mouth
01:40:52.880 | and drink of the blood
01:40:53.880 | of the Lord
01:40:54.880 | in his mouth
01:40:55.880 | and drink of the blood
01:40:56.880 | of the Lord
01:40:57.880 | in his mouth
01:40:58.880 | and drink of the blood
01:40:59.880 | of the Lord
01:41:00.880 | in his mouth
01:41:01.880 | and drink of the blood
01:41:02.880 | of the Lord
01:41:03.880 | in his mouth
01:41:04.880 | and drink of the blood
01:41:05.880 | of the Lord
01:41:06.880 | in his mouth
01:41:07.880 | and drink of the blood
01:41:08.880 | of the Lord
01:41:09.880 | in his mouth
01:41:10.880 | and drink of the blood
01:41:11.880 | of the Lord
01:41:12.880 | in his mouth
01:41:13.880 | and drink of the blood
01:41:14.880 | of the Lord
01:41:15.880 | in his mouth
01:41:16.880 | and drink of the blood
01:41:17.880 | of the Lord
01:41:18.880 | in his mouth
01:41:19.880 | and drink of the blood
01:41:20.880 | of the Lord
01:41:21.880 | in his mouth
01:41:22.880 | and drink of the blood
01:41:23.880 | of the Lord
01:41:24.880 | in his mouth
01:41:25.880 | and drink of the blood
01:41:26.880 | of the Lord
01:41:27.880 | in his mouth
01:41:28.880 | and drink of the blood
01:41:29.880 | of the Lord
01:41:30.880 | in his mouth
01:41:31.880 | and drink of the blood
01:41:32.880 | of the Lord
01:41:33.880 | in his mouth
01:41:34.880 | and drink of the blood
01:41:35.880 | of the Lord
01:41:36.880 | in his mouth
01:41:37.880 | and drink of the blood
01:41:38.880 | of the Lord
01:41:39.880 | in his mouth
01:41:40.880 | and drink of the blood
01:41:41.880 | of the Lord
01:41:42.880 | in his mouth
01:41:43.880 | and drink of the blood
01:41:44.880 | of the Lord
01:41:45.880 | in his mouth
01:41:46.880 | and drink of the blood
01:41:47.880 | of the Lord
01:41:48.880 | in his mouth
01:41:49.880 | and drink of the blood
01:41:50.880 | of the Lord
01:41:51.880 | in his mouth
01:41:52.880 | and drink of the blood
01:41:53.880 | of the Lord
01:41:54.880 | in his mouth
01:41:55.880 | and drink of the blood
01:41:56.880 | of the Lord
01:41:57.880 | in his mouth
01:41:58.880 | and drink of the blood
01:41:59.880 | of the Lord
01:42:00.880 | in his mouth
01:42:01.880 | and drink of the blood
01:42:02.880 | of the Lord
01:42:03.880 | in his mouth
01:42:04.880 | and drink of the blood
01:42:05.880 | of the Lord
01:42:06.880 | in his mouth
01:42:07.880 | and drink of the blood
01:42:08.880 | of the Lord
01:42:09.880 | in his mouth
01:42:10.880 | and drink of the blood
01:42:11.880 | of the Lord
01:42:12.880 | in his mouth
01:42:13.880 | and drink of the blood
01:42:14.880 | of the Lord
01:42:15.880 | in his mouth
01:42:16.880 | and drink of the blood
01:42:17.880 | of the Lord
01:42:18.880 | in his mouth
01:42:19.880 | and drink of the blood
01:42:20.880 | of the Lord
01:42:21.880 | in his mouth
01:42:22.880 | and drink of the blood
01:42:23.880 | of the Lord
01:42:24.880 | in his mouth
01:42:25.880 | and drink of the blood
01:42:26.880 | of the Lord
01:42:27.880 | in his mouth
01:42:28.880 | and drink of the blood
01:42:29.880 | of the Lord
01:42:30.880 | in his mouth
01:42:31.880 | and drink of the blood
01:42:32.880 | of the Lord
01:42:33.880 | in his mouth
01:42:34.880 | and drink of the blood
01:42:35.880 | of the Lord
01:42:36.880 | in his mouth
01:42:37.880 | and drink of the blood
01:42:38.880 | of the Lord
01:42:39.880 | in his mouth
01:42:40.880 | and drink of the blood
01:42:41.880 | of the Lord
01:42:42.880 | in his mouth
01:42:43.880 | and drink of the blood
01:42:44.880 | of the Lord
01:42:45.880 | in his mouth
01:42:46.880 | and drink of the blood
01:42:47.880 | of the Lord
01:42:48.880 | in his mouth
01:42:49.880 | and drink of the blood
01:42:50.880 | of the Lord
01:42:51.880 | in his mouth
01:42:52.880 | and drink of the blood
01:42:53.880 | of the Lord
01:42:54.880 | in his mouth
01:42:55.880 | and drink of the blood
01:42:56.880 | of the Lord
01:42:57.880 | in his mouth
01:42:58.880 | and drink of the blood
01:42:59.880 | of the Lord
01:43:00.880 | in his mouth
01:43:01.880 | and drink of the blood
01:43:02.880 | of the Lord
01:43:03.880 | in his mouth
01:43:04.880 | and drink of the blood
01:43:05.880 | of the Lord
01:43:06.880 | in his mouth
01:43:07.880 | and drink of the blood
01:43:08.880 | of the Lord
01:43:09.880 | in his mouth
01:43:10.880 | and drink of the blood
01:43:11.880 | of the Lord
01:43:12.880 | in his mouth
01:43:13.880 | and drink of the blood
01:43:14.880 | of the Lord
01:43:15.880 | in his mouth
01:43:16.880 | and drink of the blood
01:43:17.880 | of the Lord
01:43:18.880 | in his mouth
01:43:19.880 | and drink of the blood
01:43:20.880 | of the Lord
01:43:21.880 | in his mouth
01:43:22.880 | and drink of the blood
01:43:23.880 | of the Lord
01:43:24.880 | in his mouth
01:43:25.880 | and drink of the blood
01:43:26.880 | of the Lord
01:43:27.880 | in his mouth
01:43:28.880 | and drink of the blood
01:43:29.880 | of the Lord
01:43:30.880 | in his mouth
01:43:31.880 | and drink of the blood
01:43:32.880 | of the Lord
01:43:33.880 | in his mouth
01:43:34.880 | and drink of the blood
01:43:35.880 | of the Lord
01:43:36.880 | in his mouth
01:43:37.880 | and drink of the blood
01:43:38.880 | of the Lord
01:43:39.880 | in his mouth
01:43:40.880 | and drink of the blood
01:43:41.880 | of the Lord
01:43:42.880 | in his mouth
01:43:43.880 | and drink of the blood
01:43:44.880 | of the Lord
01:43:45.880 | in his mouth
01:43:46.880 | and drink of the blood
01:43:47.880 | of the Lord
01:43:48.880 | in his mouth
01:43:49.880 | and drink of the blood
01:43:50.880 | of the Lord
01:43:51.880 | in his mouth
01:43:52.880 | and drink of the blood
01:43:53.880 | of the Lord
01:43:54.880 | in his mouth
01:43:55.880 | and drink of the blood
01:43:56.880 | of the Lord
01:43:57.880 | in his mouth
01:43:58.880 | and drink of the blood
01:43:59.880 | of the Lord
01:44:00.880 | in his mouth
01:44:01.880 | and drink of the blood
01:44:02.880 | of the Lord
01:44:03.880 | in his mouth
01:44:04.880 | and drink of the blood
01:44:05.880 | of the Lord
01:44:06.880 | in his mouth
01:44:07.880 | and drink of the blood
01:44:08.880 | of the Lord
01:44:09.880 | in his mouth
01:44:10.880 | and drink of the blood
01:44:11.880 | of the Lord
01:44:12.880 | in his mouth
01:44:13.880 | and drink of the blood
01:44:14.880 | of the Lord
01:44:15.880 | in his mouth
01:44:16.880 | and drink of the blood
01:44:17.880 | of the Lord
01:44:18.880 | in his mouth
01:44:19.880 | and drink of the blood
01:44:20.880 | of the Lord
01:44:21.880 | in his mouth
01:44:22.880 | and drink of the blood
01:44:23.880 | of the Lord
01:44:24.880 | in his mouth
01:44:25.880 | and drink of the blood
01:44:26.880 | of the Lord
01:44:27.880 | in his mouth
01:44:28.880 | and drink of the blood
01:44:29.880 | of the Lord
01:44:30.880 | in his mouth
01:44:31.880 | and drink of the blood
01:44:32.880 | of the Lord
01:44:33.880 | in his mouth
01:44:34.880 | and drink of the blood
01:44:35.880 | of the Lord
01:44:36.880 | in his mouth
01:44:37.880 | and drink of the blood
01:44:38.880 | of the Lord
01:44:39.880 | in his mouth
01:44:40.880 | and drink of the blood
01:44:41.880 | of the Lord
01:44:42.880 | in his mouth
01:44:43.880 | and drink of the blood
01:44:44.880 | of the Lord
01:44:45.880 | in his mouth
01:44:46.880 | and drink of the blood
01:44:47.880 | of the Lord
01:44:48.880 | in his mouth
01:44:49.880 | and drink of the blood
01:44:50.880 | of the Lord
01:44:51.880 | in his mouth
01:44:52.880 | and drink of the blood
01:44:53.880 | of the Lord
01:44:54.880 | in his mouth
01:44:55.880 | and drink of the blood
01:44:56.880 | of the Lord
01:44:57.880 | in his mouth
01:44:58.880 | and drink of the blood
01:44:59.880 | of the Lord
01:45:00.880 | in his mouth
01:45:01.880 | and drink of the blood
01:45:02.880 | of the Lord
01:45:03.880 | in his mouth
01:45:04.880 | and drink of the blood
01:45:05.880 | of the Lord
01:45:06.880 | in his mouth
01:45:07.880 | and drink of the blood
01:45:08.880 | of the Lord
01:45:09.880 | in his mouth
01:45:10.880 | and drink of the blood
01:45:11.880 | of the Lord
01:45:12.880 | in his mouth
01:45:13.880 | and drink of the blood
01:45:14.880 | of the Lord
01:45:15.880 | in his mouth
01:45:16.880 | and drink of the blood
01:45:17.880 | of the Lord
01:45:18.880 | in his mouth
01:45:19.880 | and drink of the blood
01:45:20.880 | of the Lord
01:45:21.880 | in his mouth
01:45:22.880 | and drink of the blood
01:45:23.880 | of the Lord
01:45:24.880 | in his mouth
01:45:25.880 | and drink of the blood
01:45:26.880 | of the Lord
01:45:27.880 | in his mouth
01:45:28.880 | and drink of the blood
01:45:29.880 | of the Lord
01:45:30.880 | in his mouth
01:45:31.880 | and drink of the blood
01:45:32.880 | of the Lord
01:45:33.880 | in his mouth
01:45:34.880 | and drink of the blood
01:45:35.880 | of the Lord
01:45:36.880 | in his mouth
01:45:37.880 | and drink of the blood
01:45:38.880 | of the Lord
01:45:39.880 | in his mouth
01:45:40.880 | and drink of the blood
01:45:41.880 | of the Lord
01:45:42.880 | in his mouth
01:45:43.880 | and drink of the blood
01:45:44.880 | of the Lord
01:45:45.880 | in his mouth
01:45:46.880 | and drink of the blood
01:45:47.880 | of the Lord
01:45:48.880 | in his mouth
01:45:49.880 | and drink of the blood
01:45:50.880 | of the Lord
01:45:51.880 | in his mouth
01:45:52.880 | and drink of the blood
01:45:53.880 | of the Lord
01:45:54.880 | in his mouth
01:45:55.880 | and drink of the blood
01:45:56.880 | of the Lord
01:45:57.880 | in his mouth
01:45:58.880 | and drink of the blood
01:45:59.880 | of the Lord
01:46:00.880 | in his mouth
01:46:01.880 | and drink of the blood
01:46:02.880 | of the Lord
01:46:03.880 | in his mouth
01:46:04.880 | and drink of the blood
01:46:05.880 | of the Lord
01:46:06.880 | in his mouth
01:46:07.880 | and drink of the blood
01:46:08.880 | of the Lord
01:46:09.880 | in his mouth
01:46:10.880 | and drink of the blood
01:46:11.880 | of the Lord
01:46:12.880 | in his mouth
01:46:13.880 | and drink of the blood
01:46:14.880 | of the Lord
01:46:15.880 | in his mouth
01:46:16.880 | and drink of the blood
01:46:17.880 | of the Lord
01:46:18.880 | in his mouth
01:46:19.880 | and drink of the blood
01:46:20.880 | of the Lord
01:46:21.880 | in his mouth
01:46:22.880 | and drink of the blood
01:46:23.880 | of the Lord
01:46:24.880 | in his mouth
01:46:25.880 | and drink of the blood
01:46:26.880 | of the Lord
01:46:27.880 | in his mouth
01:46:28.880 | and drink of the blood
01:46:29.880 | of the Lord
01:46:30.880 | in his mouth
01:46:31.880 | and drink of the blood
01:46:32.880 | of the Lord
01:46:33.880 | in his mouth
01:46:34.880 | and drink of the blood
01:46:35.880 | of the Lord
01:46:36.880 | in his mouth
01:46:37.880 | and drink of the blood
01:46:38.880 | of the Lord
01:46:39.880 | in his mouth
01:46:40.880 | and drink of the blood
01:46:41.880 | of the Lord
01:46:42.880 | in his mouth
01:46:43.880 | and drink of the blood
01:46:44.880 | of the Lord
01:46:45.880 | in his mouth
01:46:46.880 | and drink of the blood
01:46:47.880 | of the Lord
01:46:48.880 | in his mouth
01:46:49.880 | and drink of the blood
01:46:50.880 | of the Lord
01:46:51.880 | in his mouth
01:46:52.880 | and drink of the blood
01:46:53.880 | of the Lord
01:46:54.880 | in his mouth
01:46:55.880 | and drink of the blood
01:46:56.880 | of the Lord
01:46:57.880 | in his mouth
01:46:58.880 | and drink of the blood
01:46:59.880 | of the Lord
01:47:00.880 | in his mouth
01:47:01.880 | and drink of the blood
01:47:02.880 | of the Lord
01:47:03.880 | in his mouth
01:47:04.880 | and drink of the blood
01:47:05.880 | of the Lord
01:47:06.880 | in his mouth
01:47:07.880 | and drink of the blood
01:47:08.880 | of the Lord
01:47:09.880 | in his mouth
01:47:10.880 | and drink of the blood
01:47:11.880 | of the Lord
01:47:12.880 | in his mouth
01:47:13.880 | and drink of the blood
01:47:14.880 | of the Lord
01:47:15.880 | in his mouth
01:47:16.880 | and drink of the blood
01:47:17.880 | of the Lord
01:47:18.880 | in his mouth
01:47:19.880 | and drink of the blood
01:47:20.880 | of the Lord
01:47:21.880 | in his mouth
01:47:22.880 | and drink of the blood
01:47:23.880 | of the Lord
01:47:24.880 | in his mouth
01:47:25.880 | and drink of the blood
01:47:26.880 | of the Lord
01:47:27.880 | in his mouth
01:47:28.880 | and drink of the blood
01:47:29.880 | of the Lord
01:47:30.880 | in his mouth
01:47:31.880 | and drink of the blood
01:47:32.880 | of the Lord
01:47:33.880 | in his mouth
01:47:34.880 | and drink of the blood
01:47:35.880 | of the Lord
01:47:36.880 | in his mouth
01:47:37.880 | and drink of the blood
01:47:38.880 | of the Lord
01:47:39.880 | in his mouth
01:47:40.880 | and drink of the blood
01:47:41.880 | of the Lord
01:47:42.880 | in his mouth
01:47:43.880 | and drink of the blood
01:47:44.880 | of the Lord
01:47:45.880 | in his mouth
01:47:46.880 | and drink of the blood
01:47:47.880 | of the Lord
01:47:48.880 | in his mouth
01:47:49.880 | and drink of the blood
01:47:50.880 | of the Lord
01:47:51.880 | in his mouth
01:47:52.880 | and drink of the blood
01:47:53.880 | of the Lord
01:47:54.880 | in his mouth
01:47:55.880 | and drink of the blood
01:47:56.880 | of the Lord
01:47:57.880 | in his mouth
01:47:58.880 | and drink of the blood
01:47:59.880 | of the Lord
01:48:00.880 | in his mouth
01:48:01.880 | and drink of the blood
01:48:02.880 | of the Lord
01:48:03.880 | in his mouth
01:48:04.880 | and drink of the blood
01:48:05.880 | of the Lord
01:48:06.880 | in his mouth
01:48:07.880 | and drink of the blood
01:48:08.880 | of the Lord
01:48:09.880 | in his mouth
01:48:10.880 | and drink of the blood
01:48:11.880 | of the Lord
01:48:12.880 | in his mouth
01:48:13.880 | and drink of the blood
01:48:14.880 | of the Lord
01:48:15.880 | in his mouth
01:48:16.880 | and drink of the blood
01:48:17.880 | of the Lord
01:48:18.880 | in his mouth
01:48:19.880 | and drink of the blood
01:48:20.880 | of the Lord
01:48:21.880 | in his mouth
01:48:22.880 | and drink of the blood
01:48:23.880 | of the Lord
01:48:24.880 | in his mouth
01:48:25.880 | and drink of the blood
01:48:26.880 | of the Lord
01:48:27.880 | in his mouth
01:48:28.880 | and drink of the blood
01:48:29.880 | of the Lord
01:48:30.880 | in his mouth
01:48:31.880 | and drink of the blood
01:48:32.880 | of the Lord
01:48:33.880 | in his mouth
01:48:34.880 | and drink of the blood
01:48:35.880 | of the Lord
01:48:36.880 | in his mouth
01:48:37.880 | and drink of the blood
01:48:38.880 | of the Lord
01:48:39.880 | in his mouth
01:48:40.880 | and drink of the blood
01:48:41.880 | of the Lord
01:48:42.880 | in his mouth
01:48:43.880 | and drink of the blood
01:48:44.880 | of the Lord
01:48:45.880 | in his mouth
01:48:46.880 | and drink of the blood
01:48:47.880 | of the Lord
01:48:48.880 | in his mouth
01:48:49.880 | and drink of the blood
01:48:50.880 | of the Lord
01:48:51.880 | in his mouth
01:48:52.880 | and drink of the blood
01:48:53.880 | of the Lord
01:48:54.880 | in his mouth
01:48:55.880 | and drink of the blood
01:48:56.880 | of the Lord
01:48:57.880 | in his mouth
01:48:58.880 | and drink of the blood
01:48:59.880 | of the Lord
01:49:00.880 | in his mouth
01:49:01.880 | and drink of the blood
01:49:02.880 | of the Lord
01:49:03.880 | in his mouth
01:49:04.880 | and drink of the blood
01:49:05.880 | of the Lord
01:49:06.880 | in his mouth
01:49:07.880 | and drink of the blood
01:49:08.880 | of the Lord
01:49:09.880 | in his mouth
01:49:10.880 | and drink of the blood
01:49:11.880 | of the Lord
01:49:12.880 | in his mouth
01:49:13.880 | and drink of the blood
01:49:14.880 | of the Lord
01:49:15.880 | in his mouth
01:49:16.880 | and drink of the blood
01:49:17.880 | of the Lord
01:49:18.880 | in his mouth
01:49:19.880 | and drink of the blood
01:49:20.880 | of the Lord
01:49:21.880 | in his mouth
01:49:22.880 | and drink of the blood
01:49:23.880 | of the Lord
01:49:24.880 | in his mouth
01:49:25.880 | and drink of the blood
01:49:26.880 | of the Lord
01:49:27.880 | in his mouth
01:49:28.880 | and drink of the blood
01:49:29.880 | of the Lord
01:49:30.880 | in his mouth
01:49:31.880 | and drink of the blood
01:49:32.880 | of the Lord