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Berean Community Church Sunday Service 9.17.2023


Whisper Transcript | Transcript Only Page

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00:09:38.720 | Good morning, Church family.
00:09:57.880 | We're going to go ahead and begin our worship service.
00:10:01.080 | [MUSIC - "ALL CREATURES OF OUR GOD AND KING"]
00:10:04.080 | Sing, "All creatures."
00:10:26.080 | All creatures of our God and King,
00:10:32.080 | lift up your voice and with us sing,
00:10:38.080 | oh, praise Him.
00:10:41.080 | Alleluia.
00:10:42.080 | Thou burning sun with golden beam,
00:10:51.080 | and thou silver moon with softer gleam, oh, praise Him.
00:11:00.080 | Oh, praise Him.
00:11:03.080 | Alleluia.
00:11:04.080 | Alleluia.
00:11:07.080 | Alleluia.
00:11:11.080 | Let all things--
00:11:18.080 | Let all things their Creator bless and worship Him
00:11:27.080 | in humbleness, oh, praise Him.
00:11:33.080 | Alleluia.
00:11:34.080 | Praise, praise the Father, praise the Son,
00:11:44.080 | and praise the Spirit, three in one, oh, praise Him.
00:11:52.080 | Oh, praise Him.
00:11:56.080 | Alleluia.
00:11:57.080 | Alleluia.
00:12:00.080 | Alleluia.
00:12:11.080 | All the redeemed washed by His blood
00:12:17.080 | come and rejoice in His great love, oh, praise Him.
00:12:26.080 | Alleluia.
00:12:27.080 | Christ has defeated every sin.
00:12:36.080 | He's lost all your burdens now on Him, oh, praise Him.
00:12:45.080 | Oh, praise Him.
00:12:48.080 | Alleluia.
00:12:49.080 | Alleluia.
00:12:52.080 | Alleluia.
00:12:55.080 | Alleluia.
00:12:56.080 | He shall return.
00:13:12.080 | He shall return in power to reign.
00:13:22.080 | Heaven and earth will join to sing, oh, praise Him.
00:13:31.080 | Alleluia.
00:13:32.080 | Then you shall fall on bed in me,
00:13:41.080 | all creatures of our God and King, oh, praise Him.
00:13:50.080 | Oh, praise Him.
00:13:53.080 | Alleluia.
00:13:54.080 | Alleluia.
00:14:00.080 | Alleluia.
00:14:01.080 | All right, good morning, and welcome to Bering Community
00:14:11.400 | Church.
00:14:12.480 | We have, again, quite a few announcements to get through.
00:14:15.680 | Again, as a reminder, our Kimco parking
00:14:20.400 | is for the families with young children.
00:14:23.440 | And you're welcome to park across the street over at Alliant.
00:14:27.720 | But again, we're doing this in order
00:14:29.600 | so that we would have less of the children crossing
00:14:32.040 | the street when the traffic is coming.
00:14:33.840 | And so please keep that in mind.
00:14:35.200 | We need more volunteers for babies--
00:14:41.200 | sorry, I got all this mixed up--
00:14:43.160 | volunteers for sign up for trunk formation.
00:14:45.880 | So for the Halloween period, we have people come in and open up
00:14:50.640 | their trunk and decorating.
00:14:51.760 | And so the kids usually have games
00:14:53.680 | that are set up for that.
00:14:54.920 | If you want to come and help out with that,
00:14:57.360 | to set up a trunk in a parking lot,
00:14:59.720 | they're asking for more sign-ups for that.
00:15:02.000 | And that's taking place on October 31 from 5:30 to 8:30.
00:15:05.640 | So you need to come a little bit earlier.
00:15:07.480 | And all the candy and stuff will be provided for you.
00:15:09.720 | So if you just sign up, they'll give you
00:15:11.440 | more instructions for that.
00:15:13.320 | Jubilee Fellowship, if you're 50 and over,
00:15:15.480 | we have a fellowship luncheon that's taking place
00:15:18.240 | at 1245 in the youth group.
00:15:20.400 | So right after the service across the hall,
00:15:22.520 | again, if you are 50 and over, that fellowship is for you.
00:15:25.680 | So please go to that.
00:15:27.480 | And even if you haven't signed up,
00:15:30.040 | you're welcome to come and join us.
00:15:31.540 | So please see us over there after at 1245.
00:15:35.080 | Child Safety Training Class.
00:15:36.880 | So if you are working or volunteering with the children,
00:15:40.800 | our church requires that you get some training, safety
00:15:43.440 | training for that.
00:15:44.640 | And so if you haven't had one or you need to get a refresher,
00:15:47.960 | on October 1 at 1 PM in the youth room,
00:15:50.360 | there will be Child Safety Training Class
00:15:52.080 | that's taking place.
00:15:52.920 | So please sign up for that if you need to do that.
00:15:55.000 | Our next membership class is happening on October 1
00:15:58.560 | as well, eight-week course from 9 to 1020.
00:16:02.120 | So if you need to take that class, again,
00:16:04.840 | please sign up for that.
00:16:07.400 | All right.
00:16:08.720 | Two more, OK?
00:16:12.480 | There's a Church Cleaning and Maintenance Day.
00:16:15.320 | So there's a lot of stuff that needs attention in the church.
00:16:17.840 | Even though we have cleaning on a weekly basis,
00:16:20.120 | there's a lot of things that kind of pile up.
00:16:21.760 | And there's some things like maintenance things
00:16:23.280 | that we need to get to.
00:16:24.480 | So we're having an all-church Cleaning and Maintenance Day
00:16:27.720 | Saturday, October 7, October 7, from 9 to 12 o'clock.
00:16:32.800 | And so please sign up for that.
00:16:35.000 | Because there's so much traffic in the church now,
00:16:37.080 | there's a lot of things that we need to cover.
00:16:39.040 | So the more of you who can volunteer,
00:16:42.960 | we can use all the help.
00:16:44.200 | So please sign up for that.
00:16:45.360 | It's taking place on Saturday, October 7.
00:16:48.000 | And then lastly, Thanksgiving regional dinner.
00:16:53.360 | Our church-- we're going to take sign-ups for that as we get
00:16:55.280 | closer to the date.
00:16:56.520 | And we're going to divvy up our church members
00:16:59.120 | into different homes across the city.
00:17:02.280 | But we need volunteers to open up your home.
00:17:04.520 | So if you're willing to open up your home, just to open up,
00:17:06.440 | you don't need to do anything other than open up your home.
00:17:08.800 | And if you're willing to do that, please sign up.
00:17:11.160 | And we need more homes that we can kind of adjust
00:17:15.640 | the community to spread out on that.
00:17:17.120 | So please sign up for that.
00:17:19.280 | That's in November 19.
00:17:21.720 | Then today is the last day to sign up for the BBA.
00:17:24.040 | So whatever age bracket you're in,
00:17:26.160 | if you want to play half court, if you
00:17:28.040 | want to play full court, the ladies basketball.
00:17:30.320 | So that takes place on Sundays, starting from October 1.
00:17:33.880 | So keep that in mind.
00:17:34.760 | And it's at nighttime.
00:17:35.720 | So it's at 4 or 5 o'clock at night.
00:17:38.560 | So it won't coincide with other events that
00:17:40.800 | are taking place at church.
00:17:42.840 | All right.
00:17:43.320 | That's it.
00:17:43.880 | That's all the announcement that I have.
00:17:45.580 | If we can-- let me pray for us.
00:17:47.720 | And then, again, if you have a physical offering,
00:17:49.720 | there's a physical box on the way out.
00:17:51.760 | But otherwise, we'll give you a minute to give your offerings.
00:17:54.360 | All right, let's pray.
00:17:55.240 | Father, we thank you so much for calling us here to worship,
00:18:04.080 | to bring us together, Lord God, to corporately--
00:18:08.840 | to fix our attention on Christ and his word.
00:18:12.280 | I pray that in our singing, our giving, our fellowship,
00:18:16.280 | all of it, Lord God, will be a pleasing aroma to you.
00:18:19.640 | I pray that you would bless this offering.
00:18:21.560 | Help us, Lord God, to give it intentionally
00:18:23.640 | with a cheerful heart.
00:18:25.280 | And may it be multiplied 30, 60, 100-fold
00:18:27.720 | for the sake of your kingdom.
00:18:29.520 | In Jesus' name we pray.
00:18:30.760 | Amen.
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00:19:22.500 | Church family, why don't we all stand together
00:19:25.860 | as we come before our God?
00:19:27.180 | And maybe some of you saw I introduced this new song
00:19:31.540 | online for you guys.
00:19:32.980 | Maybe you listened to it.
00:19:34.060 | Hopefully you did.
00:19:35.260 | What we wanted to do is go through the lyrics with you.
00:19:37.860 | Every new song that we introduce,
00:19:40.180 | we want to be mindful of what we bring before God.
00:19:42.940 | So if you follow along with me, it says,
00:19:45.580 | "Holy, holy is the Son of God.
00:19:47.980 | None can stand before His majesty.
00:19:51.020 | Beautiful beyond our highest thought.
00:19:53.540 | Worthy, He is worthy.
00:19:55.820 | Holy, holy is the Word made flesh.
00:19:58.780 | King who bore our pain and poverty.
00:20:01.940 | Come to claim the rebel and the wretch.
00:20:04.620 | Worthy, He is worthy."
00:20:05.780 | And the chorus goes, "All glory and honor, all power
00:20:10.020 | and praise.
00:20:11.180 | Be to your name, be to your name.
00:20:13.820 | For no one can rival your glory and fame.
00:20:17.380 | We lift high the name of Jesus."
00:20:19.180 | So as we sing the song, I hope and pray
00:20:21.300 | that we come with the acknowledgment of He is worthy.
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00:30:33.140 | All right, so somebody told me that we have many more in line,
00:30:40.140 | but they are just--we just had another baby this week,
00:30:47.140 | and then there's more coming.
00:30:49.140 | And so we have--the parents were up here.
00:30:52.140 | Before they get started introducing their children,
00:30:54.140 | in Proverbs 22, verse 6, it says,
00:30:57.140 | "Train up a child in the way he should go.
00:30:59.140 | Even when he is old, he will not depart from it."
00:31:03.140 | There's a difference between proverb and promise.
00:31:06.140 | Oftentimes, they'll read the proverb and say,
00:31:09.140 | "Hey, we've done this, and it didn't turn out the way it says."
00:31:12.140 | Proverbs is basically general truth and advice of life.
00:31:16.140 | And so these are the things that God has ordained,
00:31:19.140 | that parents are to raise up their children in a godly way,
00:31:22.140 | and everything that they learn is going to benefit them
00:31:24.140 | as in due time, it's going to bear fruit.
00:31:27.140 | But not necessarily is a promise that if you do A, B,
00:31:31.140 | it's exactly going to happen.
00:31:32.140 | The promise is when God says, "Seek ye first the kingdom of God,
00:31:35.140 | and all these things shall be added unto you," that's a promise.
00:31:38.140 | What we read here is a proverb, proverb meaning that this is
00:31:41.140 | a general truth in life that God has ordained
00:31:44.140 | that the discipleship happens at home, right?
00:31:47.140 | The gospel is shared at home first, right?
00:31:49.140 | They learn at church, they learn it with friends,
00:31:51.140 | but first and foremost, God has ordained that the raising up
00:31:54.140 | of the children happens with the mothers and with the fathers,
00:31:57.140 | and that everything that they input into their children
00:32:00.140 | that they do in word and deed, even though you may not see
00:32:04.140 | a fruit right away, that long-term, everything that they learn
00:32:07.140 | at home is going to somehow affect them in the future.
00:32:10.140 | And so we're going to open it up, and we're going to have
00:32:12.140 | the dads introduce their babies to us.
00:32:14.140 | We'll start from the right.
00:32:17.140 | Hi, everyone.
00:32:18.140 | My name is Ryan.
00:32:19.140 | This is my wife, Kate.
00:32:21.140 | This is our first son.
00:32:22.140 | His name is Ezra.
00:32:24.140 | He's almost 2 years old, and he's been dedicated already,
00:32:28.140 | so this is not for him.
00:32:29.140 | So this is Selah, Selah Chang.
00:32:33.140 | It's derived from the Hebrew word "selah,"
00:32:36.140 | which we find in the Psalms, and it means something like "pause"
00:32:41.140 | and "praise God."
00:32:44.140 | So that's why we wanted to name her Selah,
00:32:48.140 | hoping that she would become a woman who will pause, stop,
00:32:52.140 | and praise and worship the Lord.
00:32:55.140 | [applause]
00:33:01.140 | Hello.
00:33:02.140 | My name is Michael.
00:33:03.140 | This is my wife, Carmen.
00:33:05.140 | We have two other kids, Adelyn and Lucas, 11 and 9,
00:33:12.140 | and this one is Micah Titus Chang.
00:33:17.140 | As you can probably tell, it wasn't planned,
00:33:20.140 | but God had other plans, and that's really awesome.
00:33:28.140 | So we named him Micah because it sort of sounds like both of our names,
00:33:34.140 | but with Carmen's name sounding like how you would say it with a
00:33:39.140 | Cantonese accent, "common."
00:33:43.140 | So, you know, it worked out.
00:33:45.140 | But it does mean who is like the Lord.
00:33:51.140 | So we just pray that he will know the Lord at an early age,
00:33:58.140 | and we pray and ask the church to pray for us that we do not treat Micah
00:34:09.140 | as our idol, but that first and foremost that God is our center,
00:34:14.140 | and that we continue to worship and love the Lord,
00:34:21.140 | and that our kids will see that.
00:34:25.140 | So thank you.
00:34:26.140 | [applause]
00:34:32.140 | Hi.
00:34:33.140 | My name is Joe.
00:34:34.140 | This is my wife, Jane.
00:34:35.140 | This is our daughter, Chua, Jacqueline Chua Shin.
00:34:38.140 | Her name means God's child.
00:34:39.140 | And then our son is Joshua Chua Shin, and his name --
00:34:45.140 | let me think about this real quick -- means as God wills.
00:34:49.140 | And the actual Korean, Hanja, that his name means is actually firm
00:34:54.140 | and a pillar.
00:34:57.140 | So I think our prayer request is simply for us as parents just to raise
00:35:01.140 | them up in a godly household.
00:35:03.140 | Joshua was one of the few names that I could think of that didn't bother me
00:35:08.140 | as a teacher.
00:35:09.140 | So I apologize if your name starts with a J.
00:35:13.140 | And then also just for our children that they may know God early,
00:35:18.140 | and that they may just be a pillar of faith for the next generation.
00:35:22.140 | Thank you.
00:35:23.140 | [applause]
00:35:28.140 | Hi.
00:35:29.140 | I'm Brian, and this is my wife, Priscilla.
00:35:31.140 | This is our son, Aiden Elijah Choi.
00:35:33.140 | Aiden means little fire, and Elijah means Yahweh is my God.
00:35:37.140 | So we pray that he'll be passionate for God as he grows up.
00:35:40.140 | [applause]
00:35:48.140 | Hi, everyone.
00:35:49.140 | My name is Daniel.
00:35:50.140 | This is my wife, Helen.
00:35:51.140 | And this is our second child, William Jungwoo Poon.
00:35:55.140 | He's almost seven months old now, and we like the fact that he was born on a
00:36:01.140 | nice-sounding date of 2/23/23.
00:36:04.140 | This compensates for his older brother who should have been born on 12/12/2020,
00:36:10.140 | but God decided 12/13 was better.
00:36:13.140 | He works for Google.
00:36:15.140 | [laughter]
00:36:18.140 | So far, William seems to have a pretty friendly personality,
00:36:23.140 | and he likes to smile at people around him.
00:36:26.140 | So it just so happens that his middle name means "righteous friend."
00:36:30.140 | And for our prayer requests, we pray that he would continue to be friendly
00:36:35.140 | and show God's love to those around him, and then secondly,
00:36:40.140 | that he would love and follow Christ in an increasingly secular culture
00:36:46.140 | that we live in.
00:36:47.140 | Thank you.
00:36:48.140 | [applause]
00:36:53.140 | Good morning, church family.
00:36:54.140 | My name is Fuji.
00:36:55.140 | This is my wife, Rachel.
00:36:57.140 | And this is our three-month-old son, Ezekiel, Russell Tang.
00:37:01.140 | We chose the name Ezekiel because we admire the character,
00:37:05.140 | the prophet in the Bible, Ezekiel, and how he boldly proclaimed the gospel.
00:37:11.140 | And so our desire for him is to know the Lord and also to boldly proclaim
00:37:18.140 | in this dark generation.
00:37:20.140 | Please also pray for us as first-time parents to have wisdom,
00:37:24.140 | but also to keep Christ at the center of our family.
00:37:27.140 | Thank you.
00:37:28.140 | [applause]
00:37:33.140 | Good morning, church family.
00:37:34.140 | My name is Teddy.
00:37:35.140 | This is my wife, Sarah, and this is our three-month-old Corbin Everidge-Shea.
00:37:39.140 | Corbin's name comes from the Hebrew word korban,
00:37:42.140 | which means "gift" or "offering devoted to God."
00:37:45.140 | And essentially, those offerings are meant to bring one's relationship
00:37:48.140 | closer to God.
00:37:50.140 | And this is a reminder that his life is not ultimately our own for our own
00:37:55.140 | possession, but it is ultimately God's.
00:37:57.140 | And our role here is just to shepherd and disciple him to the best of our
00:38:00.140 | ability so that he may know the Lord.
00:38:03.140 | And even now, he is reminding us that our sacrifices are of sleep,
00:38:09.140 | are drawing us closer to God every day, as all the other parents can attest.
00:38:14.140 | [applause]
00:38:19.140 | Hi, guys.
00:38:20.140 | My name is Anthony.
00:38:21.140 | This is my wife, Marsha.
00:38:23.140 | We didn't sign up for this.
00:38:24.140 | We just kind of walked up here.
00:38:26.140 | This is our son.
00:38:29.140 | This is our son, Ezekiel, middle name Caius.
00:38:32.140 | We stole the name from Fuji and Rachel's baby.
00:38:35.140 | So just kidding.
00:38:38.140 | When we first started thinking of names,
00:38:41.140 | I was reading through the book of Ezekiel,
00:38:43.140 | and it was through that conviction that I also wanted to name our son Ezekiel.
00:38:47.140 | So Ezekiel means God strengthens, and his middle name is Caius,
00:38:51.140 | which means rejoice.
00:38:52.140 | And so if you guys could just pray for us as also first-time parents that we
00:38:56.140 | would disciple our child and that he would know the Lord.
00:39:00.140 | All right.
00:39:01.140 | Thank you.
00:39:02.140 | You stay for a minute.
00:39:03.140 | I want to take a minute to pray.
00:39:05.140 | But I also ask that as we pray for the parents and for their children,
00:39:10.140 | again, as I think all of us are in agreement that what's happening in our
00:39:14.140 | world is becoming -- obviously it's always been secular,
00:39:17.140 | but morals and the things that they're teaching are so, like,
00:39:22.140 | abhorrent to the things of God and all the more.
00:39:26.140 | I mean, it's always been important that the church community,
00:39:28.140 | that we are able to raise children in a godly setting where we're like-minded
00:39:33.140 | people, like-hearted people,
00:39:35.140 | that the children are able to have a community that they're being raised up
00:39:38.140 | where even though that they don't fit in in the world,
00:39:41.140 | but at least in the church they really feel like this is a place where they
00:39:44.140 | can grow up together with similar mindset with parents.
00:39:48.140 | And so all the more that as each one of the parents are praying that they will
00:39:52.140 | raise up the children in a godly way,
00:39:54.140 | that they will be a witness and come to faith early on to be a witness for
00:39:58.140 | Christ for many, many years to come.
00:40:00.140 | Again, not just for them, but our whole church.
00:40:03.140 | You know, the older I get, the more just naturally you start thinking about the
00:40:07.140 | next generation.
00:40:08.140 | Like what is the church going to be like when the older people are gone,
00:40:12.140 | when I'm not here, when our kids or grandkids are going to be the ones who are
00:40:16.140 | going to inherit, hopefully, God willing, the church.
00:40:19.140 | What will the community look like then?
00:40:21.140 | What will our grandkids, what will the church be like for these children when
00:40:25.140 | they are older and what kind of witness are they going to have?
00:40:28.140 | And all the more why it's important for us not to just think about us,
00:40:33.140 | but what we're doing and how it's going to affect them in the next generation.
00:40:36.140 | So as we pray for them, I pray that you would join me in prayer for them and
00:40:40.140 | also for our community as well.
00:40:41.140 | So let's pray.
00:40:44.140 | Father, we thank you so much for the blessing and the joy that you've given
00:40:49.140 | each one of these homes, Lord God, of a new life that ultimately comes from you.
00:40:54.140 | And as they wrestle and struggle, Lord God, of being parents and raising up
00:40:59.140 | children, Lord God, who do not yet know you,
00:41:03.140 | I pray, Father, that your Holy Spirit and your word would truly be effective
00:41:08.140 | in their homes from a young age, Lord, that each one of the parents would be
00:41:13.140 | able to lead their children and that they would hear the gospel from home,
00:41:19.140 | Lord God, through the mother and through the father, Lord, before anywhere else.
00:41:23.140 | And we truly ask, Lord God, as you warned us, as wickedness grows stronger,
00:41:30.140 | Lord God, that the love of most will grow cold.
00:41:33.140 | And we pray, Father God, as we see the wickedness,
00:41:36.140 | we see the decline of morality around us, that especially now, Father God,
00:41:41.140 | for us and for the next generation, that you would be enough,
00:41:45.140 | that we would be able to say that me and my household,
00:41:50.140 | that we will serve the Lord and that that decision would carry forth, Lord God,
00:41:55.140 | to the next generation as well.
00:41:57.140 | So we lift them up asking for your grace and your blessing and the strength that
00:42:01.140 | they need, Lord God, to raise godly children for the sake of your kingdom.
00:42:04.140 | In Jesus' name we pray, amen.
00:42:07.140 | All right, let's let them go with a round of applause for all of them, okay?
00:42:11.140 | [Applause]
00:42:18.140 | All right, if you can turn your Bibles with me to Luke chapter 6, verse 17 through 19.
00:42:22.140 | Luke chapter 6, verse 17 through 19.
00:42:27.140 | Reading out of the NASB.
00:42:30.140 | "Jesus came down with them and stood on a level place,
00:42:34.140 | and there was a large crowd of his disciples and a great throng of people
00:42:37.140 | from all of Judea and Samaria and the coastal region of Tyre and Sidon,
00:42:42.140 | who had come to hear him and to be healed of their diseases,
00:42:45.140 | and those who were troubled with unclean spirits were being cured.
00:42:49.140 | And all the people who were trying to touch him for power was coming from him
00:42:53.140 | and healing them all."
00:42:56.140 | Lord, I pray for guidance.
00:42:58.140 | I pray for your Holy Spirit to illuminate and teach us your heart and your mind
00:43:02.140 | this morning.
00:43:03.140 | In Jesus' name we pray, amen.
00:43:06.140 | You know, those of you who are semi-new to our church,
00:43:09.140 | when you were coming to church you probably examined to see if this is a church
00:43:14.140 | that you want to commit to.
00:43:15.140 | And typically when people are looking for a church, you know,
00:43:18.140 | there's three things that you look for.
00:43:20.140 | And maybe some of you may be slightly different, but one is what do they teach?
00:43:26.140 | Are they Presbyterian?
00:43:27.140 | Are they Baptist?
00:43:28.140 | What is the content of our teaching?
00:43:32.140 | Who's their leader?
00:43:33.140 | Who's their leadership?
00:43:34.140 | And so where do they come from?
00:43:35.140 | What seminary do they go to?
00:43:37.140 | And then third, you look at who's here.
00:43:40.140 | So you look at the pictures to see, like, is this a place I'm going to feel
00:43:43.140 | comfortable in the community?
00:43:45.140 | And typically, I mean, you have a children's program and missions program
00:43:49.140 | and various things, but I would say a majority of the people,
00:43:52.140 | those three things are probably what causes people to make a decision that,
00:43:56.140 | I think I'm going to feel comfortable here, or this is where I want to belong.
00:44:00.140 | This is a community that I want to be a part of.
00:44:03.140 | Now, all that is important because it will kind of dictate to you whether
00:44:07.140 | you're going to fit or whether you're going to learn, whether you're going to grow.
00:44:11.140 | Now, again, I say all of that as an introduction because in verse 17 to 19,
00:44:16.140 | it kind of outlines for us, it introduces for us Jesus' ministry.
00:44:21.140 | Who's there?
00:44:22.140 | Typically, when we're studying the Bible, we have to find out the context.
00:44:28.140 | So if I said something, and if you don't know who I'm talking to and why,
00:44:32.140 | what is the problem, what is the circumstance, and what's my goal,
00:44:36.140 | you're going to take what I say out of context, and that happens in the news
00:44:39.140 | all the time.
00:44:40.140 | It happens with politicians, and you want to twist the words that somebody said
00:44:44.140 | to make it fit your narrative, and you can do that.
00:44:46.140 | But if you want to accurately understand what is being said and why certain things
00:44:51.140 | are being done, you have to know the context.
00:44:54.140 | And so the context is, first and foremost, who is he speaking to?
00:44:59.140 | Who are the audience that he is doing this in front of?
00:45:03.140 | So when Jesus says what he says and the things that he talks about
00:45:06.140 | and the miracles that he performs, who is he trying to address?
00:45:10.140 | So helping us to understand who is there, who's coming to him,
00:45:14.140 | who are the people that he's looking at, what are they thinking,
00:45:17.140 | what are the issues that they have, will help us to understand the rest of what
00:45:21.140 | he is trying to do and what he's trying to say.
00:45:25.140 | So that's the first part, who is coming.
00:45:27.140 | And then the second, what is attracting them?
00:45:30.140 | We know who's there, but what is the goal?
00:45:33.140 | What is causing people to come to him?
00:45:36.140 | So those are the two main things that we want to look at this text.
00:45:39.140 | And the first thing is he identifies three separate groups of people.
00:45:44.140 | One are the apostles, which he went, and we've been talking about the apostles
00:45:49.140 | the last maybe about two to three months, and who they were
00:45:53.140 | and how each one of them had their different personalities.
00:45:56.140 | But the apostles are not people that can just come and say,
00:46:02.140 | "Hey, I'm going to be an apostle," because they were handpicked by Christ.
00:46:06.140 | I know in some circles they use the term "apostle" just generically
00:46:09.140 | to mean the people who are sent.
00:46:12.140 | And so I've seen people use that in a charismatic background,
00:46:15.140 | or I've seen people say it like, "Oh, I'm overseeing many churches,
00:46:18.140 | so I'm an apostle."
00:46:20.140 | But that term "apostle," though generically it means the people who are sent,
00:46:25.140 | but most of Scripture when they use the term "apostle" is referring to
00:46:28.140 | these handpicked disciples of Christ that no longer exist today.
00:46:32.140 | The Word of God came through them.
00:46:34.140 | There are specific miracles that happen, and they were given to us
00:46:37.140 | as a foundation to establish a church.
00:46:40.140 | So in Ephesians 4, verse 11, it says, "And he gave some as apostles,
00:46:44.140 | some as prophets, and some as evangelists, and some as pastors,
00:46:48.140 | and some as teachers."
00:46:50.140 | And so the apostles were given first to lay the foundation for the church.
00:46:56.140 | So no one can claim apostleship today.
00:46:59.140 | So when Jesus comes down, he has already chosen the twelve.
00:47:03.140 | So when he says, "second to a group of people, a large crowd of disciples,"
00:47:07.140 | he's not referring to the twelve.
00:47:10.140 | He's referring to a larger group of people outside of the twelve
00:47:14.140 | who were claiming to be believers.
00:47:17.140 | And so they had some loyalty to him, but they were not the twelve.
00:47:23.140 | These weren't people just curious.
00:47:26.140 | They've already kind of thought, "Oh, that must be the Messiah."
00:47:29.140 | They probably were people who were waiting for the Messiah,
00:47:32.140 | who may have grown up in a synagogue, and when Christ came,
00:47:35.140 | and when they saw his powers, that they at least professed
00:47:40.140 | that he must be the Messiah.
00:47:43.140 | So that's why they're called the disciples.
00:47:45.140 | They're not just part of the main crowd, but they are called disciples.
00:47:50.140 | Now this is where we need to differentiate,
00:47:53.140 | because we typically think if they are disciples, they're saved.
00:47:57.140 | They're saved.
00:47:58.140 | But the Bible clearly tells us that not all disciples were genuinely saved.
00:48:04.140 | We know that because the term "disciple" is used
00:48:08.140 | and oftentimes tells us that they no longer followed Christ.
00:48:13.140 | In John chapter 6, 60, these were people who saw the miracles,
00:48:18.140 | they ate the miraculous bread and fish, and they were looking for Christ.
00:48:22.140 | They were attached to Christ enough that wherever Jesus went,
00:48:26.140 | these are the people who wouldn't leave Jesus alone.
00:48:29.140 | So after the eating, they wanted to forcefully make him king.
00:48:33.140 | They follow him to the other side of the sea.
00:48:36.140 | When they find Jesus, Jesus looks right through their superficial faith
00:48:40.140 | and says, "You're following me not because you know who I am.
00:48:43.140 | You're following me because you ate bread and you want more."
00:48:47.140 | And so it's in that context, he says, "The only reason why I even gave you bread
00:48:50.140 | is so that you would understand who I am.
00:48:53.140 | But all you want is the bread.
00:48:55.140 | You want the gift that I can give, but you don't really want me."
00:48:59.140 | And so in that exchange, he says some things that are difficult for them to swallow.
00:49:05.140 | And then in John 6, 66, or John chapter 6, verse 60, he says,
00:49:09.140 | "Therefore many of his disciples,"
00:49:12.140 | "many of his disciples, when they heard this,"
00:49:14.140 | this is a difficult statement,
00:49:16.140 | "who can listen to it?"
00:49:17.140 | And then verse 66 is, "As a result of this, many of his," who?
00:49:21.140 | "disciples withdrew and were not walking with him anymore."
00:49:26.140 | So not everybody who are disciples were genuine believers.
00:49:32.140 | Not everybody who claimed to believe persevered in their faith.
00:49:38.140 | The term "disciple" was a generic term that oftentimes the Bible uses
00:49:42.140 | for people who are coming to him.
00:49:44.140 | But within that group, yes, there are genuine believers.
00:49:47.140 | But also within that group, there are people who had superficial faith,
00:49:52.140 | who are only coming to him because they saw the miracles,
00:49:55.140 | only coming to him because they thought, "We're going to benefit.
00:49:58.140 | If we establish him as our king, we're going to benefit."
00:50:01.140 | And so when trials came and difficulties came,
00:50:04.140 | many of them who only wanted the bread, only wanted the miracles,
00:50:09.140 | eventually ended up dropping out.
00:50:13.140 | If you've been a Christian for any period of time,
00:50:16.140 | you know some of these people.
00:50:19.140 | The Bible describes--Jesus describes four different kinds of seeds
00:50:22.140 | where he gives the seed, some fall on the ground,
00:50:26.140 | they don't understand it, so the enemy comes and snatches it away.
00:50:29.140 | Those people are very easy to identify because they'll openly say,
00:50:34.140 | "I don't believe. The church is not for me."
00:50:37.140 | They may have heard the gospel and they have willfully
00:50:39.140 | and publicly rejected it.
00:50:41.140 | Those are easy.
00:50:42.140 | The second group that falls on rocky ground,
00:50:45.140 | where immediately they say, "Oh, that's great. I want Jesus.
00:50:49.140 | I want to go to heaven. What do I have to do?"
00:50:52.140 | "Well, raise your hand, come to the front, we'll pray for you,
00:50:54.140 | say the sinner's prayer."
00:50:56.140 | "Yes, I want that."
00:50:57.140 | And so they commit. They come to the church,
00:51:00.140 | but because there is no foundation, they start out great,
00:51:04.140 | eventually they fizzle out and it doesn't bear fruit.
00:51:08.140 | Now, this is where the difficulty happens.
00:51:11.140 | That second group of people in India will not last,
00:51:17.140 | in Afghanistan will not last, because they're tested.
00:51:22.140 | It's not worth the sacrifice that they need to make.
00:51:25.140 | But in a post-Christian culture where you and I live,
00:51:28.140 | that second group of people, even though they've already rejected the faith,
00:51:33.140 | they're in the church.
00:51:35.140 | There's no reason to leave the church.
00:51:37.140 | I can have church without Christ.
00:51:40.140 | I can have friends without Christ.
00:51:42.140 | I can have community without Christ.
00:51:44.140 | I can have morality without Christ.
00:51:46.140 | And so the focus of the second group, even though in places where
00:51:52.140 | the circumstance is going to force you to make a decision to leave,
00:51:57.140 | in our culture, there's no reason to leave.
00:52:00.140 | You don't want to reject friends.
00:52:01.140 | Your parents are Christian. Your brother's Christian.
00:52:03.140 | Your closest friends are Christian.
00:52:05.140 | So even though in every way you are no longer following Christ,
00:52:09.140 | you're still at church, part of the community.
00:52:11.140 | And this is where we have a lot of problem, right?
00:52:15.140 | Because there's a large group of people in the church who have willfully
00:52:20.140 | rejected Christ but are still at church,
00:52:24.140 | but willfully rejected Christ and are Sunday school teachers.
00:52:28.140 | And sad to say, could be willfully rejecting Christ and be in leadership.
00:52:35.140 | If you've been in church long enough, you've probably seen some of them.
00:52:38.140 | The third group of people are people, it says, where it falls on thorny soils.
00:52:44.140 | And they actually bear fruit. They endure.
00:52:46.140 | And these are the people who may rise up and people say,
00:52:48.140 | "That guy for sure was a Christian."
00:52:51.140 | But he says, "Because of the difficulties in life and temptations of riches,
00:52:56.140 | their life gets choked out."
00:52:58.140 | And so on the surface, they have all the product that a Christian would look--
00:53:05.140 | you would want to see, but there's no fruit.
00:53:08.140 | When you actually go there to get some fruit, there's no fruit in it
00:53:12.140 | because the thorns have choked them out.
00:53:15.140 | So there's no fruit.
00:53:16.140 | And that group of people is even harder to tell
00:53:19.140 | because they go to church, they're committed to church.
00:53:21.140 | They may be giving.
00:53:23.140 | They may be small group leaders.
00:53:25.140 | They may be worship leaders.
00:53:27.140 | But at the core of who they are, they never bear any fruit.
00:53:31.140 | And if you ask them, "Have you ever shared the gospel with anybody?"
00:53:34.140 | Never. Never.
00:53:36.140 | Even though we sing songs about Christ and his love and joy
00:53:40.140 | and hell and eternity and heaven,
00:53:43.140 | sharing the gospel is just not there.
00:53:44.140 | And I'm not saying that every genuine Christian has to have experience
00:53:48.140 | of doing this or that. I'm not saying that.
00:53:50.140 | But there's no drive for them.
00:53:53.140 | There's no drive for them to, "I have to bear fruit. I need to bear fruit."
00:53:57.140 | That's the third group.
00:53:58.140 | And then he describes the fourth group, "It falls on the soil,
00:54:00.140 | and then it grows and bears 30, 60, 100 fold."
00:54:04.140 | So in this crowd who say that they're disciples of Christ,
00:54:07.140 | there are many who are not following Christ.
00:54:13.140 | Now, let me give you a very simple definition of a follower of Christ.
00:54:18.140 | And if you want to disagree with me, keep it to yourself.
00:54:24.140 | But if you disagree with me, I think you will all agree with me.
00:54:28.140 | If you want to say you're a follower of Christ, what do you need to do?
00:54:35.140 | You need to follow Christ.
00:54:39.140 | You need to follow Christ.
00:54:41.140 | You can't say you're a follower of Christ while you're not following Christ.
00:54:46.140 | You can't say, "I'm a follower of Jesus Christ, but Jesus is over there."
00:54:50.140 | It's like, "Yeah, he's over there. I'm here."
00:54:52.140 | It's like, "Now he's going over there."
00:54:54.140 | It's like, "Wow, he's going over there, but I'm not interested in that.
00:54:58.140 | This is where I want to be."
00:55:00.140 | So a simple definition of a follower of Christ is one who follows Christ.
00:55:07.140 | In any other culture, it is a given.
00:55:14.140 | In any other culture, it was just, "Of course. Why would you even have it defined?
00:55:18.140 | That's what a follower means."
00:55:20.140 | But only in a post-Christian culture, where you have people who were raised in the church,
00:55:25.140 | made decisions, raised hands, and got involved in church, and did all this stuff and activity,
00:55:29.140 | and they're not following Christ.
00:55:31.140 | But if you say, "I don't know if you're a follower of Christ, how dare you question me,
00:55:35.140 | you judgmental legalist?"
00:55:39.140 | But a simple definition of a follower of Christ is someone who follows Christ.
00:55:43.140 | So this large crowd of his disciples, are they genuine followers of Christ?
00:55:48.140 | Yeah, they followed him as long as he was feeding them.
00:55:50.140 | They followed him as long as he was healing them.
00:55:53.140 | But as he started heading toward the cross, they stopped following him.
00:55:58.140 | And they no longer, it says, followed him.
00:56:01.140 | And as a result of that, they were no longer followers of Christ.
00:56:04.140 | That's the second group.
00:56:06.140 | The third group of people, it says, "Great throng of people."
00:56:09.140 | And there's a reason why Luke separates the large crowd of disciples versus the great throng of people.
00:56:16.140 | He didn't just say, "Here's a bunch of people together."
00:56:18.140 | He said, "Here's one group of people who are called disciples, and many of them aren't going to persevere,
00:56:25.140 | and then here's a great throng of just crowds that are coming."
00:56:28.140 | It's interesting because when he describes a crowd, he says they came from Judea, Jerusalem, Tyre, and Sidon.
00:56:35.140 | Now, when we just read that in English and not knowing the context of that, you may just say,
00:56:39.140 | "Oh, he's just mentioning some cities."
00:56:41.140 | Well, Judea was like a county. It was a region where Jerusalem belonged.
00:56:46.140 | So it's like saying these people came from Orange County, Irvine.
00:56:50.140 | Orange County is the region, and in that region is specifically targeting Irvine.
00:56:54.140 | Now, why would they say that?
00:56:55.140 | If I said, "A bunch of people came from L.A. from Beverly Hills."
00:57:00.140 | I don't know if that's still, you know, when we were younger, Beverly Hills was like where all the rich people lived.
00:57:05.140 | I don't know if that's where they live now.
00:57:07.140 | But if I said, "They came from L.A., Beverly Hills," you know exactly what I'm talking about, right?
00:57:12.140 | I'm saying that they came from that region, but a bunch of rich people are there.
00:57:16.140 | If I said, you know, "L.A. County," and I said some other city that's not known for that, you know exactly what I'm talking about.
00:57:22.140 | So when they say Judea, Jerusalem, it means that that was the epicenter of Judaism.
00:57:30.140 | And then when they say Jerusalem, Jerusalem was where the temple was,
00:57:33.140 | where the good Jews went and made pilgrimages there to make sacrifices, you know, for annually.
00:57:39.140 | So what he's saying is people from all the region where the Jews were committed,
00:57:45.140 | the Pharisees and the leaders of Israel who were committed Jews were also coming.
00:57:49.140 | And then he mentions Tyre and Sidon.
00:57:51.140 | Tyre and Sidon is in the other side.
00:57:53.140 | This is Galilee. Jerusalem's down here. Tyre and Sidon's way up here.
00:57:57.140 | And the reason why he mentions Tyre and Sidon is because that area is known to be filled with Gentiles.
00:58:03.140 | So when he says that this large crowd of people were coming, that people who were committed Jews
00:58:09.140 | and people who were Gentiles were all coming together because they saw what was happening and they wanted to be.
00:58:17.140 | So he's describing a very broad group of people that were coming to him.
00:58:21.140 | But he distinguishes between this large crowd and the people who call themselves disciples.
00:58:27.140 | Because in this crowd, there are many who are what we would modern day call looky-loos, right?
00:58:33.140 | So looky-loos, I don't know if you guys still, you guys know what looky-loos is?
00:58:39.140 | Is this outdated? All the Jubilee people know what I'm talking about, right?
00:58:43.140 | Looky-loos in the real estate context are talking about people who have no interest in really buying a house.
00:58:49.140 | They got exactly $15.40 in their bank account, so they don't have a down payment for the house.
00:58:55.140 | But they love looking at houses. So when the real estate agents have an open house,
00:58:59.140 | you have a bunch of looky-loos who don't have, you know, maybe their credit score is 450,
00:59:05.140 | and there's no way that they're going to get a loan. But they just enjoy going to houses,
00:59:09.140 | eating the free snacks, you know, and talking to people. They're just outgoing people.
00:59:13.140 | They just like to live. If one day, maybe I can afford this.
00:59:17.140 | And so it's understood that if you do an open house, you know, 90% of them are looky-loos.
00:59:21.140 | They're not serious buyers. So one of the first things that they do is they want to see,
00:59:25.140 | did you come with an approved loan, right? Are you a looky-loos or are you somebody serious?
00:59:31.140 | So you have looky-loos are people who are just kind of, "Something's happening over there," right?
00:59:36.140 | You're just sticking your neck out because you're just curious. You have no intention to buy,
00:59:40.140 | but if something's happening, I don't want to miss out. You know, I heard they give you free food,
00:59:44.140 | free health care. You know what I mean? That something's happening, right?
00:59:49.140 | Now, you know what I noticed is when our church was small, we didn't have a lot of looky-loos, right?
00:59:55.140 | Because we're just small. People, they stand out like a sore thumb.
01:00:01.140 | When you come to a small church and you have, you know, if you have 30 people,
01:00:05.140 | 29 people are going to be asking you, "How are you? What do you do?" You know?
01:00:08.140 | And so, but as the church gets bigger, more and more people are saying, "What's happening?
01:00:12.140 | Something's happening over there." I, actually as our church grew, we started getting people
01:00:18.140 | who are very like bold and we would ask them like, "Oh, what brought you here?"
01:00:22.140 | And they said, "I'm looking for a wife." They straight up said, "I heard you guys are a lot of young,
01:00:26.140 | single people. I'm looking for a wife. I'm looking for a husband," right?
01:00:30.140 | And my initial response is, "Oh, this guy's really honest."
01:00:36.140 | And then the second response is, "Watch out for that guy," right?
01:00:42.140 | But more and more, when you have a large crowd, it feels like something is happening.
01:00:46.140 | It attracts a bunch of people for various reasons. Now, in this group, there might be people
01:00:50.140 | who hear the gospel and then they end up coming, you know, and becoming disciples
01:00:54.140 | and then followers of Christ, right? But also in this group are a lot of people
01:00:58.140 | who are coming for relationships. They're coming to sense of belonging.
01:01:03.140 | They're coming because out of habit. They're coming out of superstition.
01:01:07.140 | That you grew up in the church and that if you don't go to church, God's not going to bless your marriage.
01:01:11.140 | God's not going to bless your, you know, your children. And so, for superstitious reasons.
01:01:16.140 | Or maybe there's some benefit of coming here because you're able to participate in sports
01:01:21.140 | and participate in this and that. And this group has a mixture of all of them.
01:01:27.140 | Jesus says of that group, He would not give Himself to them because He knew what was in them.
01:01:35.140 | Even though He attracted multitudes, He never did anything to keep the multitudes.
01:01:43.140 | He made sure that the multitudes, when they came, that they heard the truth.
01:01:48.140 | And when He said, "Not everybody who calls Me, 'Lord, Lord, child,' into the kingdom of heaven,"
01:01:51.140 | He was talking to these groups. He wanted to make sure because His desire was not to attract the crowd.
01:01:56.140 | His desire wasn't simply to get the largest crowd possible to go to Jerusalem.
01:02:01.140 | He was seeking for true believers, true followers of Christ.
01:02:06.140 | Now, true followers of Christ come through the crowds.
01:02:09.140 | True followers of Christ eventually make a profession.
01:02:12.140 | And then true followers of Christ eventually will persevere in their faith.
01:02:17.140 | Jesus' ministry was gaining a larger and larger and larger crowd.
01:02:23.140 | And you'll see as we chronicle Jesus' ministry, as the crowds become larger and larger,
01:02:30.140 | Jesus' message becomes harsher and harsher.
01:02:34.140 | Because He knows that many of them are coming to Him for the wrong reason.
01:02:39.140 | And He knows that when it is time for Him to go to the cross,
01:02:44.140 | that many of them who followed Him and wanted to forcefully make Him king
01:02:48.140 | are going to be the same ones who reject Him.
01:02:52.140 | Because they came for the gift.
01:02:54.140 | They came that maybe if they follow Jesus, that He's going to bless us.
01:03:00.140 | And it is to them that He says, "I am the way. I am the truth. I am the life.
01:03:06.140 | Nobody comes through the Father except through Me."
01:03:09.140 | The reason why He's saying that is because they're coming to Him.
01:03:13.140 | That they're hoping that through Him that they will be fed.
01:03:15.140 | That through Him that they'll be healed.
01:03:17.140 | That through Him that their family's going to be okay.
01:03:19.140 | But He says, "No, I am."
01:03:22.140 | The only reason why I am even doing any of these things is so that you would understand that I am.
01:03:27.140 | And so, these are the people who are coming.
01:03:29.140 | And what drew Him is also interesting.
01:03:33.140 | Because we would naturally think that all these people are coming from all over.
01:03:37.140 | Even the leaders of Israel were coming because they heard that He's opening the blind man's eyes.
01:03:44.140 | He's walking on water.
01:03:46.140 | He had all the signs of what a Messiah is going to have.
01:03:52.140 | So you would think that the reason why they were coming is because He was performing miracles.
01:03:56.140 | Which is true.
01:03:58.140 | But the way that this text tells us is, "Who had come to hear Him and to be healed of their diseases."
01:04:05.140 | First it mentions to heal Him. To hear Him.
01:04:08.140 | Luke chapter 5, verse 15, "But the news about Him was spreading even further.
01:04:11.140 | And large crowds were gathering to hear Him and to be healed of their sickness."
01:04:17.140 | I remember years ago when we used to go out to St. Anna to pass out food.
01:04:22.140 | Before we started doing it ourselves, I would go there and find out what other ministries are doing.
01:04:27.140 | So that I could learn from them and copy that.
01:04:30.140 | And maybe we could go and find another day we could go start feeding.
01:04:34.140 | So as I was going there and kind of trying to help out on the side.
01:04:37.140 | Figuring out, "Okay, this is what you do. This is where you get the cheapest food.
01:04:40.140 | This is the kind of food we should bring, not to bring."
01:04:42.140 | But I started to notice that the people who were coming there to get fed,
01:04:48.140 | they had this cliche or this phrase that they would say underneath their breath as they were going to get fed.
01:04:53.140 | And what they would say is, "We're going to go get beans and rice in Jesus Christ."
01:04:59.140 | If you go to St. Anna and say that, they'll all kind of chuckle because they know.
01:05:03.140 | Because they say that under their breath all the time.
01:05:05.140 | The reason why it's beans and rice is because the food isn't that great.
01:05:09.140 | You know what I mean?
01:05:10.140 | Because you've got to feed a large group of people with a small amount of money.
01:05:12.140 | So the food is just going to be like, you know, things just to keep them full.
01:05:16.140 | But then beans and rice is Jesus Christ.
01:05:19.140 | In other words, if we want beans and rice, we have to sit there.
01:05:22.140 | And we have to endure through 30 minutes of preaching about Jesus Christ.
01:05:26.140 | So they would roll their eyes. "Where are you going?"
01:05:28.140 | I was like, "I'm going to have beans and rice in Jesus Christ."
01:05:32.140 | It's Tuesday, so it's beans and rice in Jesus Christ.
01:05:34.140 | Meaning, we're going to have to sit there and endure through this.
01:05:37.140 | So that's why when we started, we said, "We're not going to do that.
01:05:40.140 | We're just going to feed them, and then whoever wants to stick around and talk to us while they eat,
01:05:44.140 | we'll just kind of share the gospel, or just listen to them, pray for them that way."
01:05:48.140 | Because I heard them saying, "Beans and rice in Jesus Christ."
01:05:51.140 | You would expect that people were coming, that maybe that's what they were thinking.
01:05:56.140 | Like, "Oh, you've got to endure through his teaching in order to get healed."
01:05:59.140 | Instead, the Bible tells us that part of the main reason why they came
01:06:04.140 | was because they wanted to hear from him.
01:06:07.140 | What he was saying was just as interesting as what he was doing.
01:06:11.140 | So the question this morning is, "What was he saying that was attracting this crowd?"
01:06:16.140 | That people would come, Gentiles even, would come from all over to come hear him and to be healed.
01:06:24.140 | What was the primary thing that he was saying?
01:06:27.140 | So there's a test this morning.
01:06:31.140 | When he first showed up on the scene, what was the first thing that Jesus said to the crowd?
01:06:35.140 | Remember?
01:06:38.140 | "Repent," for what?
01:06:40.140 | "For the kingdom of heaven is at hand."
01:06:43.140 | "Repent, for the kingdom of heaven is at hand."
01:06:46.140 | The primary message that he was teaching was about the kingdom of God.
01:06:51.140 | 76 separate times he mentions that term in his message, "the kingdom of God."
01:06:57.140 | Everything that he said was about the kingdom of God.
01:07:01.140 | Now, I'm going to go through a bunch of passages just so that you have a better grasp
01:07:05.140 | of what attracted people to him.
01:07:09.140 | Because I think if you miss this point, you're going to miss the whole point of what salvation is.
01:07:18.140 | You're going to miss the whole point of Christianity if you miss this.
01:07:21.140 | Because you kind of take what he says, and it's like, "Oh, I'm going to go to heaven."
01:07:25.140 | But what is heaven like?
01:07:28.140 | What is heaven like? What is it about heaven? How do you get into heaven?
01:07:31.140 | You're going to create your own imagination of heaven.
01:07:34.140 | And I remember when I was young, I would hear stories about heaven is where all your wildest dreams come true.
01:07:40.140 | And hell is a place where all your fears come true.
01:07:45.140 | And so if your wildest dream is to be an NBA player, that's going to happen in heaven.
01:07:51.140 | If you're short, you're going to be tall.
01:07:54.140 | If you're skinny, you're going to be muscular.
01:07:57.140 | If you're poor, you're going to be rich.
01:07:59.140 | Whatever that you couldn't do here, heaven is a place where that's going to be fulfilled.
01:08:04.140 | If you don't properly understand what Jesus was saying, you're going to make an imagination
01:08:08.140 | of what you think it is to be a Christian.
01:08:12.140 | Predominantly, everything that he says was about the kingdom of heaven.
01:08:17.140 | He started out because the Jews were going to crucify him because they didn't understand this message.
01:08:25.140 | They were following him and they're going to reject him and stop following him
01:08:29.140 | because their understanding of the kingdom of God was created to accommodate their own idols in their heart.
01:08:37.140 | So the Jesus that they wanted, the Messiah that they wanted, the kingdom of God that they wanted
01:08:42.140 | was a fulfillment of idols that they kept in their heart.
01:08:45.140 | It's just that Jesus was the better way to get it.
01:08:51.140 | And when Jesus began to teach, they were starting to get confused.
01:08:55.140 | He says in John 18, 36, Jesus answered, "My kingdom is not of this world."
01:09:00.140 | And he's saying that to them because that's exactly what they were lusting after.
01:09:04.140 | They wanted to be in the place of Rome.
01:09:07.140 | They wanted a superpower.
01:09:09.140 | They wanted to be the ones who are able to dictate to other people how they should live.
01:09:13.140 | And so Jesus starts off by saying, "That's not my kingdom. My kingdom is not of this world.
01:09:17.140 | If my kingdom were of this world, then my servants would be fighting so that I would not be handed over to the Jews.
01:09:23.140 | But as it is, my kingdom is not of this world."
01:09:27.140 | In other words, if I have come to fulfill what you think needs to happen, I wouldn't have raised fishermen.
01:09:34.140 | I wouldn't have gotten tax collectors.
01:09:37.140 | I would have raised soldiers to pick up arms, sharpen the swords, and teach them how to fight.
01:09:42.140 | And he's saying, "My kingdom is not of this world."
01:09:45.140 | In Luke chapter 4, 42, "But he said to them, 'I must preach the kingdom of God to the other cities also, for I was sent for this purpose.'"
01:09:54.140 | In other words, his whole ministry was to teach them about the kingdom of God and then to bring the kingdom of God,
01:10:01.140 | to open the doors for the kingdom of God.
01:10:03.140 | Luke chapter 16, 16, "The law and the prophets were proclaimed until John.
01:10:08.140 | Since that time, the gospel of the kingdom of God has been preached, and everyone is forcing his way into it."
01:10:15.140 | You notice here how he equates the gospel with the kingdom of God?
01:10:22.140 | The gospel and the kingdom of God is used interchangeably.
01:10:25.140 | Mark chapter 1, 14-15, "Now after John had been taken into custody, Jesus came into Galilee,
01:10:30.140 | preaching the gospel of God and saying, 'The time is fulfilled, and the kingdom of God is at hand.
01:10:36.140 | Repent and believe in the gospel.'"
01:10:39.140 | Again, the gospel and the kingdom of God is used interchangeably.
01:10:45.140 | Now, why is this so important?
01:10:47.140 | Because in our individualistic society, in this post-Christian culture,
01:10:52.140 | the gospel has been presented where if you believe in Jesus and raise your hand,
01:10:58.140 | all your penalty of sin will be wiped away.
01:11:00.140 | And so now you can live your life until Jesus comes and all your wildest dreams will be fulfilled.
01:11:07.140 | Again, that's a caricature of that, but there's a version of that that people have embraced.
01:11:13.140 | That the gospel is that you individually will no longer experience pain.
01:11:20.140 | There's no penalty.
01:11:22.140 | When you die, you got a secure ticket into heaven.
01:11:25.140 | The end.
01:11:27.140 | The way that the gospel is presented to us by Jesus is your entrance into the kingdom.
01:11:34.140 | Entrance into the kingdom. Who enters the kingdom? What is the kingdom of God like?
01:11:39.140 | Who is the king of this kingdom?
01:11:41.140 | What does the citizenship of the kingdom look like?
01:11:44.140 | Who is able to come in? Who is not able to come in?
01:11:47.140 | Everything that he teaches about the gospel, the good news is that the kingdom has been opened to you.
01:11:53.140 | And the entrance into this kingdom is by faith.
01:11:57.140 | In Mark chapter, or John chapter 3, 3, it says, "Jesus answered and said to him,
01:12:02.140 | 'Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.'"
01:12:09.140 | See, the benefit of being born again is the kingdom of God.
01:12:14.140 | The benefit of why you need to be born again is the kingdom of God.
01:12:18.140 | So if you have no interest in being part of the kingdom of God, there's no need to be born again.
01:12:23.140 | The reason why you need to be born again is so that you can enter into the kingdom of God.
01:12:27.140 | Now, obviously, this is being spoken to Nicodemus, who spent all his life trying to study the law and obey the law.
01:12:34.140 | And he was one of the top 1% of the law keepers.
01:12:37.140 | And Jesus is saying, "You've been climbing the wrong ladder.
01:12:41.140 | At the end of that ladder, there is no kingdom.
01:12:45.140 | The kingdom of God that I brought, it can only be entered by faith, by repentance."
01:12:53.140 | Acts chapter 1, 3, it says, "Appearing to them over a period of 40 days after the resurrection
01:13:00.140 | and speaking of things concerning," what? "the kingdom of God."
01:13:04.140 | Even after the resurrection, his message never changed.
01:13:07.140 | In fact, before he ascends, his disciples ask him, "Is it now that you're going to restore the kingdom to Israel?"
01:13:17.140 | There's a reason why the disciples couldn't let go of the kingdom, because that's all he talked about.
01:13:22.140 | Everything he said, your behavior, entrance into it, what it's like, all of it was about the kingdom of God.
01:13:31.140 | Now, why is this so important?
01:13:34.140 | It's important because if we don't understand that the purpose of salvation and atonement is to restore the kingdom,
01:13:41.140 | the Bible says that when Christ atones for our sins, he removes us from the kingdom of what?
01:13:49.140 | Kingdom of Satan. Into what? The kingdom of his beloved son.
01:13:55.140 | We have been slaves to sin. Now we have been slaves to righteousness.
01:14:00.140 | So, if our understanding of salvation is a changing of our citizenship, there is a new requirement for that citizenship.
01:14:10.140 | Just like if you want to be naturalized in the United States, there's rules that you have to follow.
01:14:14.140 | If you want to get a United States passport, you have to be at a certain time, you have to pass a certain test.
01:14:23.140 | But when you come into the kingdom of God, there is a ruler in this kingdom. There's a king in this kingdom.
01:14:32.140 | And so, those who were under the subject of Satan, now is under the subject of a new king.
01:14:42.140 | So, you have so many people who are confused.
01:14:46.140 | I believe in Jesus, and he's not my king.
01:14:51.140 | I profess, oh yeah, he died, and he was resurrected, and I believe that, I profess that,
01:14:59.140 | but there's no evidence of lordship in your life.
01:15:03.140 | You cannot have Christ as your savior if Christ is not your king.
01:15:09.140 | Because that's what Jesus taught, the whole teaching of Jesus was the change of kingdom.
01:15:15.140 | We have a new king, so we are his subjects.
01:15:18.140 | We have a new set of rules, and that's why, starting from next week, we're going to get into the Beatitudes that he teaches.
01:15:24.140 | These are what the characteristics of the people, of the new citizen of the kingdom of God looks like.
01:15:30.140 | That's what he's saying. When you are born again, when you repent of the old life,
01:15:35.140 | and you become a citizen of the kingdom of God, this is what it looks like.
01:15:39.140 | It goes against the principles of the old kingdom, and this is what the principles of the new kingdom looks like.
01:15:45.140 | That's why, if you miss his teaching on the kingdom of God, and you begin to contextualize it to benefit you,
01:15:54.140 | and all of a sudden, the gospel doesn't sound the same.
01:15:57.140 | The Jesus that you know doesn't sound the same, and the Christianity that you know doesn't sound the same.
01:16:03.140 | You begin to church, you begin to build a church to attract a crowd,
01:16:08.140 | but not building a church to bring people into the kingdom.
01:16:12.140 | Even his miracles, even his miracles were performed to teach them about the kingdom.
01:16:20.140 | In Luke chapter 10, 8 through 10, it says, "Whatever city you enter and they receive you,
01:16:25.140 | eat what is set before you, and heal those in it who are sick, and say to them, 'The kingdom of God has come near you.'"
01:16:32.140 | Why are they healing them? Right? Why did Jesus feed them?
01:16:37.140 | Why did he raise Lazarus from the dead? Why did he open their eyes to the people who are blind?
01:16:43.140 | It's so that he can teach them the power of the kingdom.
01:16:47.140 | He demonstrated his power over sicknesses. He demonstrated his power over demons.
01:16:53.140 | He demonstrated power over creation, and he demonstrated his power over death.
01:16:59.140 | So that, so that what we desire is not longer life.
01:17:07.140 | What we desire isn't simply deliverance.
01:17:10.140 | What we desire is not, "I have sick legs and I want to have healed legs."
01:17:15.140 | He did all of that to teach them, "I am the way and the truth and the life.
01:17:20.140 | No one comes to the Father but through me. He is the true gift."
01:17:24.140 | You know, when your children, you know, when your young children, I hope that's not how you are now,
01:17:31.140 | but when your young children and you ask them, "Who do you love, mommy or daddy?"
01:17:34.140 | And they'll say, "Mommy." Right? Or "Daddy." Right?
01:17:39.140 | But ask the next question, "Why?"
01:17:42.140 | They'll tell you, "Mommy makes me breakfast. You know, I had a birthday and she bought me the Xbox."
01:17:50.140 | You know, when you get older, it's like, "Oh, you know, daddy paid for this."
01:17:53.140 | They'll tell you specifically what they gave you. And that's why. Right?
01:17:57.140 | Imagine if they're 25 years old and you say, "You like mommy or daddy?"
01:18:01.140 | And they say, "I like daddy." "Why?" "Because he bought me the car. Mommy didn't buy it. Daddy bought it."
01:18:07.140 | Or, "He got this for me. He got that for me." It's like, "Really?" Right?
01:18:11.140 | At some point you're like, "Hey, it's time to grow up." Right?
01:18:14.140 | Whatever gift that you got, you got because you have a daddy.
01:18:17.140 | Whatever gift that you have or didn't get is because you have a loving mom.
01:18:21.140 | But imagine if their love never outgrew that and their love was always,
01:18:26.140 | "I love Jesus because he gave me bread."
01:18:29.140 | "I love Jesus because he made me whole."
01:18:32.140 | "I love Jesus because he answered my prayers and my family, you know, everything went and it was okay."
01:18:38.140 | "He helped me with this. He helped me with that."
01:18:39.140 | "I love Jesus because my business went well."
01:18:43.140 | Even the healing, all of it was so that they can see who Jesus is.
01:18:50.140 | In John 20, 13, 31 it says, "Therefore many other signs Jesus also performed in the presence of disciples,
01:18:56.140 | which are not written in the book, but these have been written so that you may believe that Jesus is the Christ."
01:19:02.140 | "All the signs were given so that you may believe that he is the Christ, the Savior, the Son of God,
01:19:08.140 | and that believing you may have life in his name."
01:19:11.140 | Also in John 2, 23, 25, "Now when he was in Jerusalem the Passover during the feast,
01:19:16.140 | many believed his name, observing his signs, which he was doing."
01:19:20.140 | All of it, all of it was to bring them to the real gift in Christ.
01:19:27.140 | So if you come to church because of church, you come to church because of friends,
01:19:30.140 | you come to church because of the benefits of the church, eventually you will also leave.
01:19:35.140 | I came to this church because people are so friendly.
01:19:38.140 | Then eventually you're going to meet some unfriendly people at church.
01:19:42.140 | You don't know what they're going through. They're cranky, they're having marriage problems,
01:19:46.140 | their children are giving them a headache, and all of a sudden they're not that friendly.
01:19:50.140 | But the whole reason why you came to church is because of friendly people,
01:19:54.140 | and when they're not friendly, you will walk away.
01:19:57.140 | Maybe you started a business and you prayed and your business is doing well,
01:20:02.140 | and then, "Oh, Jesus answered my prayer, and then I come to church because God's been so good to me."
01:20:07.140 | But as soon as your business fails or doesn't do well, and the economy begins to turn,
01:20:11.140 | and all of a sudden, where's Jesus?
01:20:13.140 | And if you came to Jesus because he blessed you in your business,
01:20:16.140 | you're going to leave when the business isn't blessed.
01:20:21.140 | If you come to Christ because of the gift, you will leave Christ because of the gift.
01:20:27.140 | The whole purpose of all of this was so that they may see who Jesus is.
01:20:33.140 | That Jesus is the gift. That he is the light. That he is the bread.
01:20:38.140 | He is the light. He is the shepherd. He is divine.
01:20:42.140 | And until our faith grows and matures and understands that it is Christ that he is drawing.
01:20:52.140 | Not only were they being healed, it says the people who had demons were being cured.
01:20:56.140 | Now you may say, "You know what? We've never experienced that in our life,
01:21:00.140 | especially in a conservative church, and we're not charismatic."
01:21:04.140 | Every single person who came to Christ was being delivered from demons.
01:21:09.140 | You may not have been demon-possessed, but the Bible says,
01:21:13.140 | "Everyone who has not been atoned and purchased by the blood of Christ."
01:21:17.140 | Purchased from what? The empty way of life?
01:21:21.140 | The kingdom of darkness? The God of this age is Satan.
01:21:25.140 | Every single person who came to Christ has been delivered from the influence of Satan.
01:21:33.140 | All of this, every single one of us has experienced this if you are a true believer.
01:21:38.140 | And all of this for what reason?
01:21:41.140 | That we may come to see the value of Christ himself.
01:21:46.140 | The one who brings the kingdom. The one who created the kingdom.
01:21:52.140 | The one who sustains the kingdom. The one who rules over this kingdom. Christ.
01:21:58.140 | That's why, and let me finish with this, in Luke chapter 10, 17-20 it says,
01:22:03.140 | "The seventy returned with joy, saying, 'Lord, even the demons are subject to us in your name.'
01:22:09.140 | And they came and rejoiced." Can you imagine? These are tax collectors, these are fishermen.
01:22:14.140 | The greatest miracle that they've ever seen was being performed by Jesus.
01:22:20.140 | Now Jesus empowers them and they're doing it.
01:22:23.140 | "And he said to them, 'I was watching Satan fall from heaven like lightning.
01:22:26.140 | Behold, I have given you authority to tread on serpents and scorpions and over all the power of the enemy,
01:22:32.140 | and nothing will injure you.'"
01:22:34.140 | Can you imagine the excitement and the joy that they must have had experiencing that they're healing?
01:22:42.140 | Not only are they seeing Jesus healed, they're healing. They're casting out demons.
01:22:46.140 | "But he warns them in verse 20, 'Nevertheless, do not rejoice in this.'"
01:22:52.140 | Man, what a cold bucket of water.
01:22:55.140 | They come and it's like, "Oh man, it's fantastic. We saw demons."
01:22:58.140 | It's like, "Hey, don't rejoice over that."
01:23:00.140 | How do you not rejoice over that?
01:23:02.140 | You tell somebody who's sad, "Hey, be happy."
01:23:06.140 | Or you tell somebody who's happy, "Stop being so happy."
01:23:10.140 | Why is he saying this? Verse 20, "Nevertheless, do not rejoice in this,
01:23:13.140 | that the spirits are subject to you, but rejoice that your names are recorded in heaven."
01:23:20.140 | You see, you're rejoicing that comes from casting out demons and seeing miracles and powers.
01:23:26.140 | You're not going to experience it all the time.
01:23:28.140 | That's all temporary. Eating bread is temporary. Healing, temporary.
01:23:33.140 | Even if you're raised from the dead, it's temporary because you're going to die again.
01:23:38.140 | If you anchor your joy in your life to the things that are temporary,
01:23:43.140 | eventually you will also walk away.
01:23:46.140 | If you came to Jesus because of community, community is going to drive you away.
01:23:51.140 | If you came to Jesus because of a friend, your friends are going to drive you away.
01:23:54.140 | If you came to Jesus for a meaning and purpose,
01:23:58.140 | eventually when that gets confused, you will be driven away.
01:24:01.140 | That's why the Word of God says, "All things will fade away like grass."
01:24:08.140 | Only the Word of God, only Christ will remain.
01:24:12.140 | So the whole purpose of this ministry is to draw people to himself.
01:24:18.140 | So the only true test of a Christian that really matters,
01:24:23.140 | only true test to see if there's true maturity and progress,
01:24:29.140 | is do you love the Lord, your God, with all your heart, soul, mind, and strength?
01:24:34.140 | No, I see progress because I know more Bible. I see progress because I'm doing more things.
01:24:38.140 | I see more progress because I'm being disciplined.
01:24:40.140 | All of that can be done without the love of Christ.
01:24:46.140 | But the goal of everything that we do in church, everything that Christ has done,
01:24:50.140 | everything he has preached, so that more and more when we see the love of Christ,
01:24:56.140 | the glory of Christ, the depth of Christ, that we would be like that farmer who sells everything
01:25:03.140 | because we recognize a treasure in Christ.
01:25:07.140 | Again, I pray that that would be us.
01:25:11.140 | With the busyness, especially church is getting big and your life is getting busy,
01:25:16.140 | you have multiple kids, you're already, you know, one comedian said this,
01:25:20.140 | "What's it like having four kids?"
01:25:22.140 | You know, imagine you're drowning and then they throw you another baby, you know.
01:25:27.140 | Some of you are in that situation where you're already busy and busy and then you just had another kid
01:25:31.140 | and you're just trying to make things and you're busy as it is and then you come to church,
01:25:35.140 | there's more things being added and we have to be careful that in the midst of all that.
01:25:39.140 | Being busy is not bad, but if your busyness causes you to forget what our true treasure is,
01:25:46.140 | then you missed the whole point.
01:25:48.140 | Christ and Christ alone must be our goal, must be our passion, must be our refuge.
01:25:56.140 | And I pray that that may be the case. Let's pray.
01:25:59.140 | Father, store in us a hungering and thirsting for righteousness that can only be satisfied in you.
01:26:15.140 | Lord, we are so easily entangled with the worries and concerns of civilian affairs.
01:26:22.140 | Help us, Lord God, to fix our eyes upon Christ, the author and the finisher of our faith.
01:26:30.140 | Help us, Lord God, to continue to learn what it means to be citizen of the kingdom,
01:26:35.140 | to honor and to be subjects, Lord God, that glorifies our King.
01:26:40.140 | I pray that you would guide us and lead us and build a church, Lord God, as you desire,
01:26:45.140 | filled with people who will worship you in spirit and in truth.
01:26:49.140 | We love you, Lord. Help us, Lord God, to love you more. In Jesus' name we pray. Amen.
01:26:56.140 | Let's all stand up for the closing praise.
01:27:00.140 | [MUSIC - "HOW GREAT THE CHASM THAT LAY BETWEEN US"]
01:27:03.140 | Let's go to "How Great."
01:27:12.140 | How great the chasm that lay between us, how high the mountain I could not climb.
01:27:26.140 | In desperation I turned to heaven and spoke your name into the night.
01:27:39.140 | Then through the darkness your loving kindness tore through the shadows of my soul.
01:27:52.140 | The work is finished, the end is written, Jesus Christ, my living hope.
01:28:07.140 | Who could imagine so great a mercy?
01:28:15.140 | What heart could fathom such boundless grace?
01:28:22.140 | The God of ages stepped down from glory to wear my sin and bear my shame.
01:28:35.140 | The cross has spoken, I am forgiven, the King of kings calls me his own.
01:28:49.140 | Beautiful Savior, I'm yours forever, Jesus Christ, my living hope.
01:29:01.140 | Hallelujah.
01:29:03.140 | Hallelujah.
01:29:06.140 | Praise the one who set me free.
01:29:10.140 | Hallelujah.
01:29:13.140 | Death has lost its grip on me.
01:29:16.140 | You have broken every chain.
01:29:20.140 | There's salvation in your name, Jesus Christ, my living hope.
01:29:32.140 | Then came the morning that sealed the promise.
01:29:39.140 | Your buried body began to breathe.
01:29:46.140 | Out of the silence the roaring lion declared the grave has no claim on me.
01:29:58.140 | One more time.
01:29:59.140 | Then came the morning that sealed the promise.
01:30:06.140 | Your buried body began to breathe.
01:30:12.140 | Out of the silence the roaring lion declared the grave has no claim on me.
01:30:24.140 | Jesus.
01:30:26.140 | Jesus, yours is the victory.
01:30:33.140 | Oh.
01:30:36.140 | Hallelujah.
01:30:39.140 | Praise the one who set me free.
01:30:43.140 | Hallelujah.
01:30:46.140 | Death has lost its grip on me.
01:30:49.140 | You have broken every chain.
01:30:53.140 | There's salvation in your name, Jesus Christ, my living hope.
01:31:03.140 | Hallelujah.
01:31:06.140 | Praise the one who set me free.
01:31:10.140 | Hallelujah.
01:31:13.140 | Death has lost its grip on me.
01:31:16.140 | You have broken every chain.
01:31:20.140 | There's salvation in your name, Jesus Christ, my living hope.
01:31:30.140 | Jesus Christ, my living hope.
01:31:37.140 | Lord, you are my living hope.
01:31:44.140 | Let's pray.
01:31:47.140 | Now to him who is able to keep you from stumbling and to make you stand in the presence of his glory, blameless with great joy.
01:31:54.140 | To the only God our Savior through Jesus Christ our Lord, be glory, majesty, dominion and authority before all time and now and forever.
01:32:03.140 | Amen.
01:32:05.140 | God sent his son.
01:32:10.140 | They called him Jesus.
01:32:15.140 | He came to love.
01:32:20.140 | He lived for you.
01:32:25.140 | He lived and died to buy my pardon.
01:32:36.140 | An empty grave is there to save your name.
01:32:44.140 | Because he lives, I can face tomorrow.
01:32:55.140 | Because he lives, all fear is gone.
01:33:06.140 | Because I know he holds the future.
01:33:17.140 | And life is worth the living just because he lives.
01:33:28.140 | Amen.
01:33:32.140 | [MUSIC]
01:33:42.140 | [MUSIC]
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01:34:02.140 | [MUSIC]
01:34:12.140 | [MUSIC]