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Berean Community Church Sunday Service 2.5.2023


Whisper Transcript | Transcript Only Page

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00:05:37.980 | ♪ Praise the Lord ♪
00:05:49.980 | ♪ His mercy is more ♪
00:05:54.980 | ♪ Stronger than darkness ♪
00:05:58.980 | ♪ New and more ♪
00:06:01.480 | ♪ Sins they are many ♪
00:06:03.980 | ♪ Mercy is more ♪
00:06:08.980 | ♪ And remember no wrongs we have done ♪
00:06:20.480 | ♪ Omniscient all knowing ♪
00:06:22.980 | ♪ He counts not their sum ♪
00:06:25.480 | ♪ Thrown into a sea ♪
00:06:27.480 | ♪ Without bottom or shore ♪
00:06:31.980 | ♪ Our sins they are many ♪
00:06:34.480 | ♪ His mercy is more ♪
00:06:37.480 | - One piece.
00:06:46.480 | ♪ Patience will wait as we constantly hope ♪
00:06:50.980 | ♪ What Father so tender is calling us home ♪
00:06:55.980 | ♪ He welcomes the weakest ♪
00:06:58.980 | ♪ The vilest, the poor ♪
00:07:02.980 | ♪ Our sins they are many ♪
00:07:05.480 | ♪ His mercy is more ♪
00:07:08.980 | ♪ Praise the Lord ♪
00:07:12.980 | ♪ His mercy is more ♪
00:07:17.980 | ♪ Stronger than darkness ♪
00:07:22.480 | ♪ New and more ♪
00:07:24.980 | ♪ Our sins they are many ♪
00:07:27.480 | ♪ His mercy is more ♪
00:07:30.480 | ♪ Praise the Lord ♪
00:07:55.480 | ♪ His mercy is more ♪
00:07:58.480 | ♪ Stronger than darkness ♪
00:08:04.980 | ♪ New and more ♪
00:08:07.480 | ♪ Our sins they are many ♪
00:08:09.480 | ♪ His mercy is more ♪
00:08:12.480 | ♪ What riches of kindness ♪
00:08:23.480 | ♪ He lavished on us ♪
00:08:25.980 | ♪ His blood was the payment ♪
00:08:28.480 | ♪ His life was the cost ♪
00:08:30.980 | ♪ We stood 'neath the dead ♪
00:08:33.480 | ♪ We could never afford ♪
00:08:37.480 | ♪ Our sins they are many ♪
00:08:39.980 | ♪ His mercy is more ♪
00:08:43.480 | ♪ Praise the Lord ♪
00:08:50.480 | ♪ His mercy is more ♪
00:08:54.480 | ♪ Stronger than darkness ♪
00:08:59.980 | ♪ New and more ♪
00:09:02.480 | ♪ Our sins they are many ♪
00:09:04.480 | ♪ His mercy is more ♪
00:09:06.980 | ♪ Praise the Lord ♪
00:09:10.980 | ♪ His mercy is more ♪
00:09:17.980 | ♪ Stronger than darkness ♪
00:09:20.480 | ♪ New and more ♪
00:09:22.980 | ♪ Our sins they are many ♪
00:09:25.480 | ♪ His mercy is more ♪
00:09:28.480 | - All right, good morning.
00:09:42.980 | Welcome to Berean Community Church.
00:09:44.980 | I know I was away for a couple weeks
00:09:47.980 | because of our mission trip to India
00:09:49.980 | and then my visit out to Korea,
00:09:51.980 | and I'll explain a little bit about what happened
00:09:54.980 | and about our mission work
00:09:58.980 | that's gonna start in Korea this summer,
00:10:00.480 | and I'll give you a little explanation on that.
00:10:01.980 | But let me get to a few announcements
00:10:03.480 | before we get started.
00:10:04.980 | First of all, our BCC service auction
00:10:06.480 | that we have every year is taking place,
00:10:09.480 | and they're taking submissions for either service
00:10:11.980 | or any kind of product that you wanna donate
00:10:14.480 | for that.
00:10:15.980 | They're taking that right now,
00:10:16.980 | and then the auction itself is happening in March.
00:10:19.980 | And again, for the service aspect of it,
00:10:23.980 | we're only taking it from members
00:10:25.980 | because we're trying to control certain type of things
00:10:30.480 | that are going on.
00:10:31.480 | And the money that's coming in for that
00:10:36.480 | is gonna be specifically used for adoption fund.
00:10:40.480 | So some of you guys may be aware or not aware,
00:10:42.980 | but for the members of the church
00:10:43.980 | and those of you who are interested
00:10:45.980 | in possibly adopting children in the future,
00:10:49.980 | the funds are gonna be reserved for that.
00:10:51.980 | And so after you're done with the process,
00:10:53.980 | there is an application that you can turn in.
00:10:55.980 | And so the funds that we are raising
00:10:57.480 | will be specifically laid aside for that purpose.
00:10:59.980 | So that's happening.
00:11:01.980 | Again, the submission for the service
00:11:03.480 | and the products are taking place now,
00:11:04.980 | and then the service itself, or the auction itself,
00:11:06.980 | is taking place in March.
00:11:09.480 | Men's ministry meeting happening on Saturday,
00:11:11.980 | February 18th and a few Saturdays.
00:11:13.980 | The cost of it is $10.
00:11:15.980 | There's gonna be light breakfast
00:11:16.980 | and then a lunch fellowship afterwards.
00:11:19.980 | And Pastor Mark is gonna be covering
00:11:21.980 | the subject of men's purity.
00:11:24.980 | And so again, this is a subject
00:11:25.980 | that I think is very needed in our generation.
00:11:29.980 | And so we highly encourage you to participate in that
00:11:33.980 | and then to establish accountability.
00:11:35.980 | And again, the subject matter is very important.
00:11:38.980 | So whether you are a college student or high school student
00:11:41.980 | or whether you've been married for a long time,
00:11:43.980 | I think it would be very useful.
00:11:45.980 | Again, so this is happening on a quarterly basis,
00:11:48.980 | but the next one is happening on February 18th.
00:11:51.980 | BAM retreat is coming up on Friday,
00:11:54.980 | Friday through Sunday on February 24th and 26th.
00:11:57.980 | The topic is fear of God.
00:11:59.980 | Pastor Simon Suh is gonna be preaching for the,
00:12:02.980 | this is the singles ministry.
00:12:04.980 | The registration is $150.
00:12:05.980 | So if you haven't done so,
00:12:06.980 | please sign up for that as soon as possible.
00:12:09.980 | And then one last is SEEDS nursery PTA meeting
00:12:13.980 | happening on Sunday, February 26th at 1 p.m.
00:12:16.980 | So if you have children in any of our departments
00:12:19.980 | from the little children, I think up to elementary school.
00:12:24.980 | So if you have children in that department,
00:12:27.980 | they're having a PTA meeting to give you announcements
00:12:29.980 | on what's happening and to meet some of the teachers there.
00:12:31.980 | So please come to that.
00:12:33.980 | Okay.
00:12:34.980 | One other thing is that I know we've been having parking issues
00:12:37.980 | and maybe not, maybe today if had problems parking
00:12:41.980 | or finding parking, we are looking for parking.
00:12:44.980 | And so I just wanted to make an announcement
00:12:46.980 | for those of you who attend first service.
00:12:50.980 | Okay. And maybe today is not usual.
00:12:52.980 | We made the announcement for service that
00:12:54.980 | if you are planning to get off campus,
00:12:57.980 | to try to get off campus before 11, not at 1110.
00:13:01.980 | Okay. So if you're gonna get off campus anyway,
00:13:03.980 | because we need to make some space.
00:13:04.980 | Last week we ran out of parking.
00:13:06.980 | I heard the last couple of weeks we ran out of parking.
00:13:08.980 | So we need your help in doing that.
00:13:10.980 | So if you are planning to, and then if you attend first service
00:13:13.980 | and you're gonna meet somebody for lunch
00:13:15.980 | and you brought two cars to take both cars off the campus
00:13:17.980 | if possible, so we need to make some space
00:13:20.980 | in order to accommodate.
00:13:21.980 | And so we are looking for more parking,
00:13:23.980 | but for now we're asking like if you are able
00:13:26.980 | to take the car off campus and then if you're gonna come back,
00:13:28.980 | I'm sure there'll be enough parking when you come back.
00:13:30.980 | Okay.
00:13:32.980 | I think that's it for the announcements.
00:13:35.980 | Let me pray for our offering.
00:13:37.980 | Again, if you have a physical offering,
00:13:38.980 | we have an offering box in the back that you can visit afterwards.
00:13:41.980 | So let me pray for us.
00:13:43.980 | Heavenly Father, we thank you for your grace.
00:13:48.980 | Thank you for the things that we are aware of.
00:13:51.980 | And especially for the things that we're not aware of.
00:13:54.980 | That as you are working all things together for good.
00:13:57.980 | Help us Lord God,
00:13:59.980 | to not to simply confess that you are sovereign,
00:14:02.980 | but to believe that all good and perfect gift comes from you.
00:14:09.980 | We pray that through this service,
00:14:12.980 | that we would be reminded again of who you are.
00:14:15.980 | More than anything else Lord God,
00:14:17.980 | that we would give you worship in spirit and in truth.
00:14:20.980 | That even in this giving,
00:14:22.980 | that we would not give out a habit or under compulsion,
00:14:26.980 | but cheerfully Lord God,
00:14:28.980 | that it may be multiplied and be used for your purpose,
00:14:32.980 | and your honor, and your glory.
00:14:34.980 | In Jesus name we pray. Amen.
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00:14:40.980 | (soft music)
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00:14:46.980 | (soft music)
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00:14:55.980 | (soft music)
00:14:58.400 | (soft music)
00:15:27.000 | - Church family, would you please stand with us
00:15:28.480 | as we continue our worship?
00:15:29.880 | (soft music)
00:15:34.460 | ♪ One church, one faith ♪
00:15:49.660 | ♪ One anthem raised ♪
00:15:54.100 | ♪ God and God alone ♪
00:15:58.700 | ♪ One cross, one grace ♪
00:16:02.580 | ♪ One name that says ♪
00:16:06.580 | ♪ All praise to you belong ♪
00:16:11.580 | ♪ All praise to you belong ♪
00:16:17.960 | ♪ We lift you high, high ♪
00:16:21.300 | ♪ God and God alone ♪
00:16:24.300 | ♪ You'll be louder, louder ♪
00:16:27.680 | ♪ Than any other song ♪
00:16:29.880 | ♪ You are forever sitting on your throne ♪
00:16:34.880 | ♪ You are forever God and God alone ♪
00:16:41.160 | ♪ Who else can watch or set away ♪
00:16:48.460 | ♪ God and God alone ♪
00:16:53.460 | ♪ Who else can raise us from the grave ♪
00:16:59.240 | ♪ All praise to you belong ♪
00:17:06.640 | ♪ Jesus, all praise to you belong ♪
00:17:11.640 | ♪ We lift you high, high ♪
00:17:16.220 | ♪ God and God alone ♪
00:17:19.220 | ♪ You'll be louder, louder ♪
00:17:22.760 | ♪ Than any other song ♪
00:17:25.260 | ♪ You are forever sitting on your throne ♪
00:17:30.260 | ♪ You are forever God and God alone ♪
00:17:36.560 | ♪ Who else can watch or separate us ♪
00:17:42.300 | ♪ From this amazing love ♪
00:17:47.300 | ♪ What could say it's greater than our God ♪
00:17:52.300 | ♪ Every knee will bow down ♪
00:17:58.300 | ♪ Oh, what could separate us ♪
00:18:03.300 | ♪ From this amazing love ♪
00:18:06.300 | ♪ What could say it's greater than our God ♪
00:18:12.300 | ♪ Every knee will bow down ♪
00:18:17.300 | ♪ Oh, every knee will bow down ♪
00:18:23.300 | ♪ We lift you high, high ♪
00:18:28.300 | ♪ God and God alone ♪
00:18:30.300 | ♪ You'll be louder, louder ♪
00:18:34.300 | ♪ Than any other song ♪
00:18:37.300 | ♪ You are forever sitting on your throne ♪
00:18:42.300 | ♪ We lift you high, high ♪
00:18:47.300 | ♪ God and God alone ♪
00:18:50.300 | ♪ You'll be louder, louder ♪
00:18:54.300 | ♪ Than any other song ♪
00:18:56.300 | ♪ You are forever sitting on your throne ♪
00:19:02.300 | ♪ You are forever God and God alone ♪
00:19:07.300 | ♪ You are forever God and God alone ♪
00:19:13.300 | ♪ And what could separate us ♪
00:19:23.300 | ♪ From this amazing love ♪
00:19:26.300 | ♪ What could say it's greater than our God ♪
00:19:32.300 | ♪ Every knee will bow down ♪
00:19:38.300 | ♪ What could separate us ♪
00:19:42.300 | ♪ From this amazing love ♪
00:19:45.300 | ♪ What could say it's greater than our God ♪
00:19:52.300 | ♪ Every knee will bow down ♪
00:19:57.300 | ♪ Oh, every knee will bow down ♪
00:20:02.300 | (gentle music)
00:20:18.300 | (gentle music)
00:20:21.300 | ♪ Your will be done by God and Father ♪
00:20:39.300 | ♪ As in heaven so on earth ♪
00:20:44.300 | ♪ My heart is drawn to self-exalting ♪
00:20:49.300 | ♪ Help me save your kingdom first ♪
00:20:54.300 | ♪ As Jesus walked so I shall walk ♪
00:20:59.300 | ♪ Held by your same unchanging hand ♪
00:21:04.300 | ♪ Be still my soul ♪
00:21:07.300 | ♪ Lift your voice and pray ♪
00:21:10.300 | ♪ Father not my will but yours be done ♪
00:21:15.300 | ♪ How in the garden he persisted ♪
00:21:27.300 | ♪ I may never fully know ♪
00:21:32.300 | ♪ The fearful weight of true obedience ♪
00:21:37.300 | ♪ In what held me by ♪
00:21:42.300 | ♪ A wondrous way to bear the cross ♪
00:21:47.300 | ♪ To bear my sin was wondrous love ♪
00:21:52.300 | ♪ My hope was sure ♪
00:21:54.300 | ♪ Yet there my Savior prayed ♪
00:21:57.300 | ♪ Father not my will but yours be done ♪
00:22:03.300 | (gentle music)
00:22:06.300 | ♪ When I am lost and I am broken ♪
00:22:14.300 | ♪ In the night of fear and doubt ♪
00:22:19.300 | ♪ Still I will trust in my good Father ♪
00:22:24.300 | ♪ Yes to what breaking I bow ♪
00:22:29.300 | ♪ As Jesus walked so I shall rise ♪
00:22:34.300 | ♪ Hear a song for me at the throne ♪
00:22:39.300 | ♪ Lift your heart to stride ♪
00:22:42.300 | ♪ Before your sins I pray ♪
00:22:45.300 | ♪ Father not my will but yours be done ♪
00:22:50.300 | (gentle music)
00:22:54.300 | (gentle music)
00:22:57.300 | ♪ As we go forth our God and Father ♪
00:23:12.300 | ♪ Lead us daily in the fight ♪
00:23:17.300 | ♪ That all the world might see your glory ♪
00:23:22.300 | ♪ And your name be lifted high ♪
00:23:27.300 | ♪ And in this day we overcome ♪
00:23:34.300 | ♪ For you shall see us safely born ♪
00:23:39.300 | ♪ Now as your church we lift our voice and pray ♪
00:23:44.300 | ♪ Father not my will but yours be done ♪
00:23:49.300 | ♪ And in this day we overcome ♪
00:23:54.300 | ♪ For you shall see us safely born ♪
00:23:59.300 | ♪ Now as your church we lift our voice and pray ♪
00:24:04.300 | ♪ Father not my will but yours be done ♪
00:24:09.300 | ♪ Father not my will but yours be done ♪
00:24:14.300 | ♪ Father not my will but yours be done ♪
00:24:19.300 | (gentle music)
00:24:22.300 | - Amen, you may be seated.
00:24:29.300 | All right, if you can turn your Bibles with me
00:24:36.300 | to Luke chapter four, it's been about six, seven weeks
00:24:39.300 | since we've been in this text.
00:24:41.300 | And so we wanna jump back in.
00:24:44.300 | I'm gonna be mainly covering from 21 to 30,
00:24:47.300 | but let me read starting from verse 14
00:24:50.300 | to refresh our memory of the context, okay?
00:24:53.300 | Luke chapter four, 14 through,
00:24:57.300 | I'm gonna read all the way to 30.
00:24:59.300 | And Jesus returned to Galilee,
00:25:00.300 | and the power of the Spirit and news about him
00:25:02.300 | spread through all the surrounding district.
00:25:04.300 | And he began teaching in their synagogues
00:25:06.300 | and was praised by all.
00:25:07.300 | And he came to Nazareth where he had been brought up,
00:25:10.300 | and as was his custom, he entered the synagogue
00:25:13.300 | on the Sabbath and stood up to read.
00:25:15.300 | And the book of the prophet Isaiah was handed to him,
00:25:17.300 | and he opened the book and found the place
00:25:19.300 | where it was written, the Spirit of the Lord is upon me
00:25:22.300 | because he has anointed me to preach the gospel to the poor.
00:25:24.300 | He has sent me to proclaim release to the captives
00:25:27.300 | and to recovery of sight to the blind,
00:25:29.300 | to set free those who are oppressed,
00:25:31.300 | to proclaim the favor of the ear of the Lord.
00:25:33.300 | And he closed the book, gave it back to the attendant
00:25:37.300 | and sat down, and the eyes of all in the synagogue
00:25:39.300 | were fixed on him.
00:25:40.300 | And he began to say to them,
00:25:42.300 | "Today this scripture has been fulfilled in your hearing."
00:25:44.300 | And all were speaking well of him
00:25:46.300 | and wondering at the gracious words
00:25:48.300 | which were falling from his lips.
00:25:50.300 | And they were saying, "Is this not Joseph's son?"
00:25:52.300 | And he said to them, "No doubt you will quote this proverb to me,
00:25:56.300 | 'Physician, heal yourself.
00:25:57.300 | Whatever we heard was done at Capernaum.
00:26:00.300 | Do here in your hometown as well.'
00:26:02.300 | And he said, 'Truly I say to you,
00:26:04.300 | no prophet is welcome in his hometown.
00:26:06.300 | But I say to you in truth,
00:26:07.300 | there were many widows in Israel in the days of Elijah
00:26:10.300 | when the sky was shut up for three years
00:26:12.300 | and six months when a great famine came over all the land.
00:26:15.300 | And Elijah was sent to none of them
00:26:18.300 | but only to Zarephath
00:26:20.300 | in the land of Sidon to a woman who was a widow.
00:26:23.300 | And there were many lepers in Israel
00:26:25.300 | in the time of Elisha the prophet,
00:26:27.300 | and none of them was cleansed
00:26:28.300 | but only Naaman the Syrian.
00:26:30.300 | And all the people in the synagogue
00:26:32.300 | were filled with rage as they heard these things.
00:26:35.300 | And they got up and drove him out of the city
00:26:37.300 | and led him to the brow of the hill
00:26:40.300 | on which their city had been built
00:26:41.300 | in order to throw him down the cliff.
00:26:43.300 | But passing through their midst,
00:26:45.300 | he went his way."
00:26:46.300 | Let's pray.
00:26:48.300 | Gracious Father, we ask for understanding.
00:26:56.300 | We ask for eager ears and hearts
00:27:00.300 | to listen, to be molded.
00:27:03.300 | We pray that your word and only your word would go forth.
00:27:08.300 | Renew us, revive us.
00:27:11.300 | Help us, Lord God, to see a clearer picture
00:27:13.300 | of the glory of the gospel of Jesus Christ.
00:27:16.300 | In Jesus' name we pray, amen.
00:27:20.300 | As you guys know,
00:27:21.300 | I wanted to give a brief update on India.
00:27:26.300 | You know, as you guys know,
00:27:28.300 | the persecution meter in India
00:27:30.300 | has been going up exponentially.
00:27:33.300 | And we've been hearing news from our pastors
00:27:35.300 | and just from the news itself,
00:27:37.300 | the persecution and just how intense it got,
00:27:40.300 | especially during the pandemic.
00:27:42.300 | Because there's basically no police presence
00:27:46.300 | in the area that we're going.
00:27:48.300 | And so the pastors, it's become a regular thing
00:27:50.300 | that they're getting rocks thrown at and beaten.
00:27:53.300 | And so in the midst of that,
00:27:56.300 | we've been very encouraged
00:27:58.300 | that they had resolve
00:28:00.300 | and their fellowship was going strong.
00:28:02.300 | And they were even adding more pastors to their fold
00:28:06.300 | so that they can reach certain areas.
00:28:08.300 | So some of you guys who don't know,
00:28:09.300 | the area that we're going into
00:28:10.300 | is the heaviest concentration
00:28:12.300 | of unreached people groups in the world,
00:28:14.300 | which I did not know.
00:28:16.300 | When we first started ministry,
00:28:18.300 | part of the reason why we decided to go in,
00:28:20.300 | it was for that reason.
00:28:21.300 | Because prior to that,
00:28:22.300 | I thought the greatest concentration
00:28:25.300 | of unreached people groups,
00:28:26.300 | I thought that that was in the Middle East.
00:28:28.300 | And then when I found out that that was in India,
00:28:30.300 | and in particular, the area that we're going into,
00:28:33.300 | and those of you who've been to India with us
00:28:35.300 | know exactly why,
00:28:36.300 | because it is just so remote.
00:28:38.300 | And you have to, even if you're Indian,
00:28:42.300 | if you don't speak that local dialect,
00:28:44.300 | you can't go in there and evangelize.
00:28:46.300 | So you have to be a Christian
00:28:48.300 | who knows that dialect to be able to get in there,
00:28:50.300 | to be able to share the gospel with them.
00:28:53.300 | This time around, the environment was very different
00:28:57.300 | than any other time that I've been to India.
00:28:59.300 | Those of you who've been with us to India
00:29:02.300 | know exactly what I'm talking about,
00:29:04.300 | because when we get there,
00:29:05.300 | usually it's a pretty lively environment.
00:29:08.300 | The pastors are there.
00:29:09.300 | They enjoy each other's company.
00:29:11.300 | And even in the midst of heavy suffering,
00:29:13.300 | as you guys know,
00:29:14.300 | we reported about three years ago
00:29:16.300 | about eight to ten pastors
00:29:18.300 | who were dragged into the forest and beaten
00:29:20.300 | and left for dead.
00:29:22.300 | By the grace of God,
00:29:24.300 | the forest ranger found them
00:29:26.300 | and brought them back to the hospital.
00:29:28.300 | And then again, not too long ago,
00:29:30.300 | they broke into the training center
00:29:32.300 | that we built for them.
00:29:34.300 | And one of the pastors was severely beaten
00:29:36.300 | and was hospitalized for about a week and a half.
00:29:39.300 | And even in the midst of that,
00:29:40.300 | they're still going strong,
00:29:42.300 | still deliberately bringing the gospel to these areas.
00:29:45.300 | But this time around,
00:29:46.300 | we could tell that there was discouragement
00:29:48.300 | among the pastors.
00:29:49.300 | Their greatest concern in this trip
00:29:51.300 | was for our own safety.
00:29:53.300 | In fact, out of the four villages that we went to,
00:29:56.300 | two of them,
00:29:57.300 | they had to change the last minute.
00:29:59.300 | And I didn't even know about that
00:30:01.300 | until we were about the fourth day,
00:30:02.300 | and they told us that the first village
00:30:05.300 | and the third village,
00:30:06.300 | they actually had to change the last minute
00:30:08.300 | because they found out,
00:30:09.300 | as they sent pastors the night before
00:30:12.300 | to scope out what's going on,
00:30:14.300 | they said that there was a crowd
00:30:15.300 | that was already stirred up through the leaders
00:30:17.300 | waiting for us.
00:30:19.300 | And so they took us further away
00:30:21.300 | than what we normally go to.
00:30:24.300 | And so again,
00:30:25.300 | they didn't even share any of this with us
00:30:26.300 | in order to kind of keep us comfortable.
00:30:28.300 | And so I could tell that the environment was,
00:30:30.300 | there was a little bit of discouragement there.
00:30:33.300 | And the discouragement was coming
00:30:35.300 | not from the outside,
00:30:36.300 | but there was a pastor
00:30:39.300 | who was a core pastor among them.
00:30:42.300 | And because he was disgruntled,
00:30:44.300 | he ended up leaving the group.
00:30:46.300 | And whether he was doing it
00:30:48.300 | or the information is coming through him,
00:30:51.300 | it was kind of,
00:30:52.300 | it was bringing discouragement
00:30:53.300 | because they didn't know
00:30:55.300 | who was disseminating this information
00:30:57.300 | about where we're at.
00:30:59.300 | They kind of,
00:31:00.300 | they told me on Thursday
00:31:01.300 | that they didn't tell the pastors
00:31:03.300 | where we were at.
00:31:04.300 | And so only the translators
00:31:06.300 | and a few of the people
00:31:07.300 | that they were familiar with.
00:31:09.300 | Usually when we get there,
00:31:10.300 | there would be about 40 some pastors waiting for us,
00:31:12.300 | but this time around,
00:31:13.300 | it was about the third of the numbers
00:31:15.300 | that was there.
00:31:16.300 | And you could tell
00:31:17.300 | that there was some discouragement.
00:31:18.300 | And so,
00:31:19.300 | and they did share with me
00:31:21.300 | that there was some concern
00:31:23.300 | and that after we leave,
00:31:24.300 | that they're going to have to deal with that
00:31:26.300 | and we're praying for them
00:31:27.300 | so that it would go well,
00:31:29.300 | that the discouragement that came in.
00:31:31.300 | And through all the hardships
00:31:33.300 | and the beating that they've gone through,
00:31:35.300 | the thing that has brought
00:31:37.300 | the greatest discouragement was within.
00:31:40.300 | And it's probably no different than here.
00:31:42.300 | When persecution comes
00:31:44.300 | and when things become difficult outside,
00:31:46.300 | typically that strengthens the church.
00:31:48.300 | It causes the Christians
00:31:49.300 | to have a greater resolve.
00:31:51.300 | But oftentimes,
00:31:52.300 | that's not how Satan attacks.
00:31:54.300 | Satan attacks by, you know,
00:31:56.300 | poking at the members within,
00:31:57.300 | sometimes within the leadership,
00:31:59.300 | bringing division.
00:32:00.300 | And when that is not handled well,
00:32:02.300 | it leads to whatever else it leads to in the church.
00:32:06.300 | And so we're praying for them.
00:32:08.300 | We're praying that God would continue to use them.
00:32:11.300 | And again,
00:32:12.300 | we're asking you to keep them in your prayers
00:32:14.300 | that the ministry--
00:32:16.300 | and again,
00:32:17.300 | it's one of the most effective things
00:32:19.300 | that we've done in our church history
00:32:21.300 | because our medical professionals
00:32:23.300 | and other people who go with us,
00:32:25.300 | we're literally going into villages
00:32:26.300 | to open the doors for the gospel
00:32:28.300 | to go into these Hindus.
00:32:30.300 | And the typical response that we get from afterwards
00:32:33.300 | is that they're surprised
00:32:35.300 | that the Christians would be so generous to the Hindus.
00:32:37.300 | And they would say,
00:32:38.300 | "The Hindus would never do this for Christians."
00:32:40.300 | So they're actually surprised
00:32:42.300 | that when it's opened up
00:32:43.300 | and at the end of the day,
00:32:45.300 | more and more villages come out
00:32:47.300 | because they realize that this is open to everybody.
00:32:49.300 | And that's what opens the door
00:32:51.300 | for the pastors to be able to come in
00:32:53.300 | and share the gospel.
00:32:54.300 | Oftentimes, they're actually being invited to come.
00:32:57.300 | "We want you to come to where we are also."
00:32:59.300 | And that opens the door.
00:33:01.300 | And the reason why we're able to get into these villages
00:33:03.300 | is because the Hindu leaders in the villages
00:33:06.300 | hear about us,
00:33:08.300 | and they're actually inviting us to come.
00:33:10.300 | So we're coming usually under their protection,
00:33:12.300 | under their invitation.
00:33:13.300 | That's why we're able to get in there.
00:33:15.300 | But again, some of these villages,
00:33:17.300 | they found out that leaders were stirred up before we came,
00:33:20.300 | and so they had to switch up.
00:33:23.300 | As you guys know,
00:33:25.300 | after that, I went to Korea to set up.
00:33:28.300 | And I just wanted to give a quick announcement
00:33:31.300 | that some of you guys who may have heard,
00:33:33.300 | starting from this summer,
00:33:35.300 | late June to mid-July,
00:33:38.300 | we're going to be taking our first team out to Korea
00:33:40.300 | to possibly start work there.
00:33:42.300 | We're going to be having our interest meeting
00:33:44.300 | next Sunday at 1 o'clock.
00:33:46.300 | So if those of you are interested,
00:33:48.300 | I'll tell you where it's going to be after the second service,
00:33:50.300 | and then I'll give you all the information that you need
00:33:52.300 | to make a decision if you're willing to come out with us this summer.
00:33:56.300 | The contrast between these two places
00:33:59.300 | couldn't be any further.
00:34:01.300 | In India, we're talking about,
00:34:04.300 | we're going in there thinking that
00:34:06.300 | we don't know what's going to happen.
00:34:08.300 | Is it going to be safe for us?
00:34:09.300 | And everything about that place reminds us
00:34:11.300 | that this is not our home,
00:34:13.300 | and it forces us to be sober.
00:34:16.300 | And it causes us to have deeper fellowship.
00:34:19.300 | Because we know we're not home,
00:34:21.300 | and there is a sense of pressure that we feel.
00:34:23.300 | Even though we didn't necessarily feel any physical danger,
00:34:26.300 | that threat is always kind of in the back of our mind,
00:34:28.300 | and that causes us to be sober.
00:34:31.300 | In contrast, in Korea, it's exactly the opposite.
00:34:34.300 | You typically go to Korea, you don't think of hardship.
00:34:37.300 | Korea is rated number one in technology.
00:34:41.300 | And as soon as you enter,
00:34:43.300 | you know that this is a pretty wealthy country,
00:34:45.300 | and everything is so convenient.
00:34:47.300 | Everything that you would think of convenience,
00:34:50.300 | of why you would want to visit a big city,
00:34:52.300 | I mean, Korea has that, and then some.
00:34:56.300 | Spiritually speaking, though,
00:34:59.300 | Korea is a much more dangerous place than India.
00:35:04.300 | Because India, everything about it causes us to cling to Christ.
00:35:09.300 | Everything about India causes us to desire fellowship,
00:35:12.300 | and it reminds us that this is not our home.
00:35:16.300 | Korea, on the other hand, is a constant spiritual battle.
00:35:21.300 | This is a country that had experienced
00:35:23.300 | one of the greatest revivals in modern history.
00:35:26.300 | The last hundred years were a country
00:35:28.300 | who almost had no Christianity,
00:35:31.300 | had 33% and above who claimed to be Christians.
00:35:36.300 | But in one generation, it went from that to less than 3%.
00:35:40.300 | So the next generation, where the country was known
00:35:43.300 | for fast rise economically, fast rise spiritually,
00:35:47.300 | went from that to one of the highest technologically advanced,
00:35:51.300 | it is one of the top economies in Asia,
00:35:54.300 | K-pop, K-drama, that's what it's known for.
00:35:57.300 | It's known for plastic surgery, it's known for wealth,
00:36:01.300 | and yet their spirituality, Christianity, is just bottoming out.
00:36:06.300 | And so one of our main reasons why we're starting work there
00:36:10.300 | is so that we can reach out to the campuses
00:36:12.300 | because the churches have basically dried up over there.
00:36:15.300 | The mega churches, they have, I know a friend
00:36:18.300 | who was in charge of the mission program
00:36:21.300 | as one of these mega churches, and he told me his budget
00:36:24.300 | just for the mission program was $10 million.
00:36:27.300 | This one particular church put aside over $100 million
00:36:30.300 | just in case North Korea opens up,
00:36:32.300 | so that they can use that to bring the gospel to North Korea.
00:36:36.300 | But the problem with that is,
00:36:38.300 | as much as they are doing all of these things on the surface,
00:36:41.300 | spiritually, within their own churches,
00:36:43.300 | they have dried up spiritually.
00:36:45.300 | They have the resources, they have the money,
00:36:47.300 | they have the buildings, and yet the people within the church
00:36:50.300 | have synchronized into the wealthy, secular, the new Korea
00:36:56.300 | that the second generation sees the superficialness of this,
00:37:00.300 | and they don't want any part of it.
00:37:02.300 | And they don't have a second generation to take over
00:37:04.300 | what God has built in the previous generation.
00:37:07.300 | So what we're hoping to do is to get into Korea
00:37:11.300 | and help these two particular churches
00:37:13.300 | that we've come into contact with
00:37:15.300 | to reach out to the local campuses.
00:37:17.300 | And so, going to India, you need to be sober
00:37:22.300 | because you need to know where you're getting into.
00:37:24.300 | We don't want anybody getting into India
00:37:26.300 | thinking like, you know, this is going to be a fun trip.
00:37:29.300 | Korea, on the other hand, you must be very sober.
00:37:33.300 | Yeah, because a spiritual attack comes,
00:37:36.300 | and you don't even know it.
00:37:38.300 | You get dragged into everything that Korea has to offer,
00:37:42.300 | and you might be under attack and not even know it,
00:37:46.300 | and so it's much more dangerous to be a Christian in that culture,
00:37:50.300 | which is the culture that you and I are in here today.
00:37:53.300 | Because we're comfortable, because we're wealthy,
00:37:56.300 | because we have all the freedom that we need,
00:37:59.300 | we have all the access that we need,
00:38:01.300 | that we're not aware of the spiritual attack that's happening,
00:38:04.300 | and we are being dragged into the world,
00:38:06.300 | and we don't even know it.
00:38:08.300 | And so if there's any place where there is in dire need of soberness
00:38:14.300 | is you and I here.
00:38:16.300 | It wasn't the team out in China--I mean, out in India.
00:38:20.300 | I don't need to remind them to be sober.
00:38:22.300 | I don't need to remind our team why we're here
00:38:24.300 | because everything about it reminds us of that.
00:38:27.300 | But here, if it's not reminded,
00:38:30.300 | our natural inclination is because we don't have much threat
00:38:34.300 | coming from the outside,
00:38:36.300 | that we forget that there is an enemy roaring,
00:38:39.300 | prowling around like a roaring lion, seeking someone to devour,
00:38:42.300 | and we are being devoured, and yet we are not aware.
00:38:46.300 | The whole time I was in India,
00:38:48.300 | I couldn't get the thought out of my mind
00:38:50.300 | that we traveled 35 hours on plane, on buses,
00:38:55.300 | to get to the village, and just how tiring it is.
00:38:59.300 | In my 40s, I was okay.
00:39:02.300 | Now that I'm in my 50s,
00:39:05.300 | the travel is getting more and more difficult,
00:39:08.300 | and then coming back, I barely woke up today.
00:39:11.300 | [laughs]
00:39:12.300 | I was sleeping at--I was--
00:39:14.300 | first time in three days,
00:39:16.300 | I actually fell asleep in the middle of the night,
00:39:19.300 | and then Faith came into the room and woke me up.
00:39:21.300 | I said, "Daddy, it's 8 o'clock."
00:39:23.300 | And they said, "Yeah, so why are you waking me up? I'm so tired."
00:39:26.300 | And I said, "It's Sunday." He's like, "Oh, shoot.
00:39:29.300 | I'm going to be on the pulpit in about an hour."
00:39:31.300 | So I got dressed, and I--
00:39:33.300 | [laughter]
00:39:34.300 | So I got here.
00:39:36.300 | The traveling is becoming more tiring,
00:39:39.300 | but at the same time, you know, it's so rewarding
00:39:43.300 | to be able to participate in that work.
00:39:45.300 | The fellowship that we have with our brothers and sisters
00:39:47.300 | while we're there, you know,
00:39:49.300 | but I couldn't get that out of my head.
00:39:53.300 | The whole time I was there--
00:39:54.300 | and I did share this with our India team--
00:39:57.300 | this is tiring for us to travel 35 hours.
00:40:01.300 | And if you look at the map,
00:40:02.300 | this is probably as far as we can go land-wise, distance-wise,
00:40:06.300 | from where we are in Southern California to where we go, right?
00:40:10.300 | And I couldn't get that out of my head,
00:40:12.300 | just how far our Lord traveled to come and get us.
00:40:17.300 | Of course, I'm not just talking about physically.
00:40:21.300 | I'm talking about the God of the universe
00:40:23.300 | who created all things, Holy, Holy, Holy God,
00:40:27.300 | took on human form and walked among us
00:40:29.300 | and humbled himself, the distance that our God and Savior
00:40:32.300 | had to travel to come and bring the gospel, the good news, to us.
00:40:37.300 | Even if he came as the emperor of Rome,
00:40:40.300 | it would have been humiliating for him
00:40:43.300 | to live veiling his glory.
00:40:46.300 | Can you imagine how tempted he must have been
00:40:50.300 | while he was walking on this earth
00:40:52.300 | when people are mocking him, rejecting him, questioning him?
00:40:56.300 | How tempted he must have been,
00:40:57.300 | the kind of self-control he must have had
00:41:01.300 | for him to say, "Enough," and reveal his glory
00:41:04.300 | and then just get back to where he was,
00:41:06.300 | enjoy his fellowship with the God the Father and the Holy Spirit,
00:41:11.300 | just the distance that he traveled.
00:41:14.300 | You know, the story that we're looking at this morning
00:41:18.300 | is about the rejection of Christ at his hometown in Nazareth.
00:41:22.300 | When we read the gospel superficially,
00:41:24.300 | you can read and say, "You know, Jesus starts out,
00:41:26.300 | "and maybe he lived humbly,
00:41:28.300 | "but as he begins to reveal himself,
00:41:31.300 | "he starts gaining a bigger and bigger crowd,
00:41:33.300 | "and he goes to the cross, and he goes to heaven in glory,
00:41:36.300 | "and then one day he was going to come back in his full glory."
00:41:39.300 | But if you study the gospels carefully,
00:41:42.300 | that's not how it's presented to us.
00:41:45.300 | Every part of the gospel story tells us
00:41:48.300 | of why and how he was rejected, not simply by his hometown.
00:41:53.300 | He goes and spends more than half of his ministry
00:41:57.300 | in Capernaum, in Chorazin, in Bethsaida,
00:42:01.300 | and at the end of his public ministry,
00:42:05.300 | they all leave him in John 6, 66,
00:42:09.300 | because he says, "I am. I am the bread.
00:42:13.300 | "You are looking through me to get to something,
00:42:16.300 | "but I am the bread."
00:42:18.300 | So the whole gospel of John is the seven "I am" statements.
00:42:21.300 | "I am the light. You're looking for the light,
00:42:23.300 | "but I am the light.
00:42:25.300 | "You're looking for a shepherd, a leader,
00:42:27.300 | "but I am the good shepherd.
00:42:29.300 | "You're looking for meaning.
00:42:32.300 | "I am the way. I am the truth. I am the life.
00:42:35.300 | "No one goes to the Father but through me."
00:42:37.300 | So the seven "I am" statement is trying to correct people
00:42:39.300 | who are looking to Jesus, thinking that he is going to get them
00:42:42.300 | to where they want to go.
00:42:45.300 | And Jesus reminds them, "It is me.
00:42:47.300 | "I am your life. I am your answer.
00:42:49.300 | "I am your refuge."
00:42:51.300 | At the end of that, they reject him.
00:42:56.300 | And then he heads toward the cross,
00:42:59.300 | and at the end of this path,
00:43:01.300 | all his disciples that he discipled and he relied on,
00:43:04.300 | who walked with him, revealed himself to them.
00:43:08.300 | They reject him.
00:43:11.300 | Then at the very end, the leaders of Israel capture him,
00:43:15.300 | and then they reject him.
00:43:18.300 | And then the Gentile world, represented by the Romans,
00:43:21.300 | they capture him, they crucify him, and they reject him.
00:43:24.300 | So all of the Gospels basically is summarized in John 1, 9-11.
00:43:29.300 | It says, "There was the true light of which coming into the world
00:43:32.300 | "enlightens every man.
00:43:34.300 | "He was in the world, and the world was made through him,
00:43:36.300 | "and the world did not know him.
00:43:38.300 | "He came to his own, and those who were his own
00:43:41.300 | "did not receive him."
00:43:45.300 | The Gospel story is about the rejection of Christ.
00:43:49.300 | Yes, it ends in glory at the cross,
00:43:53.300 | but his whole ministry, his whole life,
00:43:56.300 | is about the rejection of Christ, every part of it.
00:44:01.300 | In fact, Luke 2, 34-35, Simeon prophesied
00:44:05.300 | that this was going to happen.
00:44:08.300 | "Simeon blessed them and said to Mary his mother,
00:44:10.300 | "'Behold, the child appointed for the fall
00:44:14.300 | "'and the rise of many in Israel, and for a sign to be opposed.
00:44:17.300 | "'And a sword will pierce even your own soul
00:44:20.300 | "'to the end that thoughts from many hearts may be revealed.'"
00:44:25.300 | So from his very birth, he didn't just say he's going to come
00:44:28.300 | and seek and save the lost.
00:44:30.300 | He said many will oppose him.
00:44:33.300 | Their true intentions and heart is going to be exposed.
00:44:37.300 | The presence of God, we typically think
00:44:41.300 | is going to bring delight.
00:44:45.300 | But the Gospel story tells us that instead of bringing delight,
00:44:49.300 | it exposed their sins.
00:44:52.300 | So this morning, as we look at the text that we're looking at,
00:44:55.300 | why did they reject him?
00:44:59.300 | They've been waiting for him, praying for him.
00:45:01.300 | They've been telling each other about him,
00:45:04.300 | that when he comes, all things are going to be great.
00:45:06.300 | Every frustration that they had, every oppression that they felt.
00:45:10.300 | When the Messiah comes, they studied the Scriptures.
00:45:14.300 | They reminded each other. They memorized.
00:45:16.300 | But when he finally came, they wanted to throw him off a cliff and kill him.
00:45:22.300 | Now we may look at that and say, "These dummies."
00:45:27.300 | If we were there, I don't know if I would be this blind,
00:45:30.300 | if I would be this foolish.
00:45:33.300 | But these stories are not simply history
00:45:35.300 | about something that happened to those people.
00:45:38.300 | It is an indictment against mankind.
00:45:42.300 | It is an indictment against you and I.
00:45:45.300 | How Jesus could be so close.
00:45:49.300 | How he could have made it so clear.
00:45:52.300 | How you can go to church all your life
00:45:55.300 | and yet have nothing to do with him.
00:45:58.300 | That is the danger of where you and I are at.
00:46:02.300 | Where you and I have been Christianized.
00:46:07.300 | You and I have been Christianized to the point that we can be so blind.
00:46:14.300 | You know, the greatest problem in our modern generation
00:46:18.300 | is that our churches are filled with people
00:46:22.300 | who neither hate Jesus nor love Jesus.
00:46:28.300 | And I think most of you who have been at church, any church, even this church,
00:46:33.300 | know that that's probably true.
00:46:35.300 | But our greatest struggle in any period of our church history
00:46:41.300 | is that we are constantly struggling.
00:46:45.300 | Our congregation is filled with people
00:46:48.300 | who neither hate Jesus nor really love Jesus.
00:46:54.300 | And we are perfectly satisfied to be somewhere in between.
00:46:59.300 | And that's why we say, "Well, we checked off. I did this, this, and this."
00:47:03.300 | We say, "What more do you want?"
00:47:06.300 | When we know clearly, the Scripture says,
00:47:09.300 | "Not anyone who calls me Lord, Lord, child, into the kingdom of heaven."
00:47:13.300 | The greatest thing that God desires of us
00:47:16.300 | is to love the Lord your God with all your heart, soul, mind, and strength.
00:47:19.300 | We know that. We memorize that. We sing that.
00:47:23.300 | Yet our churches are filled with people
00:47:26.300 | who neither hate Jesus nor really love Jesus.
00:47:31.300 | Why did they reject Him?
00:47:33.300 | There's three things that I observed.
00:47:35.300 | One, they rejected Jesus because they couldn't accept Him as more than a mere man.
00:47:40.300 | If you remember, as Jesus was going around, remember what they said?
00:47:44.300 | They said, "Many people were speaking very highly of Him."
00:47:48.300 | By the time He shows up in Nazareth,
00:47:51.300 | Jesus was already doing ministry and miracles in Capernaum.
00:47:55.300 | And so, you remember what Nazareth is.
00:47:57.300 | Nazareth is a tiny little city, and they said, "What good comes from Nazareth?"
00:48:04.300 | All of a sudden, they have a hometown hero.
00:48:07.300 | They're putting Nazareth on the map.
00:48:09.300 | The only reason why we even know about Nazareth is because of Jesus.
00:48:13.300 | So here's this man, from nowhere, all of a sudden, everybody's talking about this man
00:48:17.300 | who's performing miracles. Possibly He's the Messiah.
00:48:20.300 | And they were speaking very highly of Him.
00:48:23.300 | He comes to his hometown, and it says, "In the synagogue where He grew up."
00:48:27.300 | And you have to understand what the synagogue is.
00:48:30.300 | The synagogue was kind of like their rec center.
00:48:34.300 | Those of you who've been to India, every village we go to,
00:48:37.300 | there is a building that is used universally.
00:48:41.300 | So typically, a lot of these children don't end up going to regular public school
00:48:45.300 | because they're poor, and they end up just kind of creating a makeshift school.
00:48:50.300 | So every building we go into, they have, you know, Telugu, the local language,
00:48:54.300 | and then maybe English and math on the board, because that's where they get their education.
00:48:58.300 | That's where they have town meetings.
00:49:00.300 | That's where they have cultural centers.
00:49:02.300 | That's where they invite guests to come.
00:49:04.300 | Any meeting that requires a little bit bigger building, that's the building that they would use.
00:49:08.300 | The synagogues was that for the Jews, because they kind of spread out,
00:49:14.300 | and what typically happened in the temple couldn't happen at the temple anymore,
00:49:17.300 | because it was too far.
00:49:19.300 | If you were a faithful Jew, you would make a pilgrimage maybe once a year, twice a year,
00:49:22.300 | if you're very faithful.
00:49:24.300 | The majority of the Jews probably made it one time,
00:49:27.300 | because it cost a lot of money to be able to go to the temple and come back.
00:49:31.300 | So most of everything that they did happened at the synagogue.
00:49:35.300 | The synagogue was kind of like the community center
00:49:37.300 | where the children were gathered together, getting their education,
00:49:40.300 | where the parents, you know, if they celebrated big parties and birthdays,
00:49:43.300 | possibly if they had weddings, that's the building they probably used.
00:49:47.300 | The reason why this is significant is because Jesus grew up here.
00:49:53.300 | Jesus grew up here.
00:49:56.300 | And so they were very familiar with Jesus.
00:49:59.300 | Jesus, in every other city, was a prophet, he was a miracle worker,
00:50:04.300 | but Jesus, that was his hometown, they saw him grow up.
00:50:09.300 | Some of them probably have the tables that he made,
00:50:13.300 | with his dad sitting in their living room, sitting in their houses,
00:50:17.300 | the bed that they were sleeping in, Jesus probably made that.
00:50:20.300 | You know, I've heard so many pastors give sermons about how Jesus was the perfect carpenter,
00:50:24.300 | he never had a crooked table, he never had...
00:50:27.300 | I think Jesus' table was crooked.
00:50:30.300 | I think his chairs were not even, because it's not sin, it's human, right?
00:50:36.300 | He didn't have a laser pointer, how did he make it so straight?
00:50:40.300 | He was probably like anybody else.
00:50:43.300 | And that's why it was so difficult for them, because they were willing to accept him
00:50:47.300 | as a great man, a performer, a hometown hero,
00:50:51.300 | but the problem was, Jesus declared to be much more than that.
00:50:55.300 | In John 6, 42, it says, "They were saying, 'Is not this Jesus, the son of Joseph,
00:51:00.300 | whose father and mother we know?' How does he now say, 'I have come down out of heaven?'"
00:51:07.300 | See, up to this point, they said they were so enamored with his gracious words,
00:51:12.300 | and everybody outside was speaking so highly of him.
00:51:16.300 | And when he began to say, "I am from heaven," in fact, John 10, 33, goes even further,
00:51:20.300 | and it says, "The Jews answered him, 'For good work we do not stone you,
00:51:24.300 | but for blasphemy, and because you being a man, make yourself out to be God.'"
00:51:31.300 | They wanted to reject him. They loved him as a man.
00:51:35.300 | They loved him as a miracle worker.
00:51:38.300 | And as long as he didn't speak, they would have adored him.
00:51:42.300 | They would have lived, he would have lived a very comfortable life
00:51:46.300 | with everybody admiring him and loving him.
00:51:51.300 | It was because of the things that he said.
00:51:55.300 | A mere man, according to their words, claimed to be God.
00:52:00.300 | And they knew exactly what that meant.
00:52:04.300 | See, to honor him as a person, as a great example, as a humanitarian,
00:52:10.300 | there's nobody greater than Jesus.
00:52:12.300 | He influenced more people in the last 2,000 years to be gracious and generous,
00:52:17.300 | to think of the poor, for doctors to go into remotest villages
00:52:21.300 | because of Jesus' example and his teaching.
00:52:26.300 | But him claiming to be God, he wasn't simply asking us to see his example.
00:52:33.300 | He wasn't simply asking us to follow him to the poor.
00:52:39.300 | If he is God, he is demanding submission.
00:52:44.300 | It is no longer about you and I.
00:52:47.300 | If he is God, if he's a great humanitarian, we just follow his example.
00:52:53.300 | We honor him. Nobody hates Mother Teresa, Albert Schweitzer.
00:52:58.300 | Nobody hates these people who are generous and give to the poor.
00:53:03.300 | But Jesus didn't simply say that. He says, "I am God,"
00:53:08.300 | meaning that we are to submit to him. We are to obey him.
00:53:12.300 | We are to worship him.
00:53:15.300 | If he is God, it is no longer about me and you.
00:53:20.300 | It is no longer about our wish lists.
00:53:23.300 | It no longer matters that you live a long life.
00:53:27.300 | That's not what he promised us. It no longer matters that you have the best job.
00:53:31.300 | It no longer matters that your children are safe.
00:53:35.300 | If he is God, because our greatest calling in life
00:53:43.300 | is to submit to this God, is to obey this God, to worship this God.
00:53:49.300 | If he is God, if you keep him as an example,
00:53:55.300 | if you keep him as a supporter, a refuge, only without recognizing him as God,
00:54:01.300 | you would love him. No one would persecute you.
00:54:05.300 | If all we did to go to the villages and did humanitarian work,
00:54:09.300 | every time we go, every village would roll out the red carpet. Why not?
00:54:14.300 | These rich Americans are coming in here and doing all these great humanitarian work.
00:54:21.300 | Persecution comes because of the message that is brought with that.
00:54:27.300 | They wanted to accept him as a hometown hero,
00:54:31.300 | the Messiah, the deliverer from Rome, but not as God.
00:54:38.300 | You cannot, you cannot know God as a savior if you do not know God as God.
00:54:49.300 | That's like saying somebody, somebody saying, "Peter, I really want to have an intimate relationship with you,
00:54:57.300 | but I'm not going to accept your Asian-ness."
00:55:03.300 | You can't do that. I can't just take that off.
00:55:08.300 | You can't have a relationship with me if you hate my Asian-ness.
00:55:13.300 | That's who, because this is who I am. I can't take that off.
00:55:17.300 | You cannot pick and choose the things that you like about Jesus and reject his Godhood.
00:55:28.300 | They wanted Christ as a good example. They wanted him as a hometown hero.
00:55:33.300 | They wanted him to be their king, but could not accept him as God.
00:55:41.300 | That's why the whole Gospel of James, or John, is around the seven "I am" statements of Jesus,
00:55:48.300 | because people were coming to Jesus hoping that he will answer their prayers.
00:55:53.300 | "Give me bread. Give me some direction. Point us to the right leaders. Sustain us. Guide us."
00:56:03.300 | In the midst of seeing Jesus as an avenue to get what they want, Jesus says, "I am. I am.
00:56:11.300 | I'm not leading you to the right direction. I am the destination.
00:56:16.300 | I don't just give you the bread. I am the bread.
00:56:19.300 | I'm not just going to point you to the leadership. I am the good shepherd."
00:56:25.300 | So you can come to church all your life and like the church.
00:56:30.300 | Love your friends.
00:56:33.300 | You can fall in love with the idea of being in love with the Bible without really loving the Bible.
00:56:42.300 | Let me say that again, because we're at a church where the Bible is elevated,
00:56:47.300 | and we put a high premium on knowing the Bible, but you can be in love with the idea of being in love with the Bible
00:56:53.300 | without being in love with Christ, and you have missed the whole point of why the Bible is elevated.
00:57:00.300 | They rejected him because they wanted his humanity, but they didn't want his deity.
00:57:08.300 | Secondly, they rejected Jesus because he was too familiar.
00:57:14.300 | "Isn't this Joseph's son? Didn't he build our furniture?
00:57:19.300 | We saw him grow up. His sisters are still with us.
00:57:24.300 | He's speaking in front of his aunties and uncles and elders who watched him grow,
00:57:32.300 | and now he's not just saying that he has great words.
00:57:37.300 | No, he's demanding more than that."
00:57:42.300 | In Mark 6:3, it says, "Is not this carpenter, the son of Mary and brother of James and Joseph and Judas and Simon,
00:57:49.300 | are not his sisters here with us?" And they took offense at him.
00:57:55.300 | Even his own siblings had a hard time believing.
00:58:00.300 | You know what this tells me was that Jesus, when he was growing up, did not walk on water just for fun.
00:58:06.300 | He didn't get hungry and then say, "Hey, I can make gold coins out of these fish. Go get it."
00:58:13.300 | Because he lived exactly like them.
00:58:16.300 | That's why they say, "He was with us. We know this guy.
00:58:20.300 | We remember when he was a kid, when he was circumcised. He was with us.
00:58:25.300 | We saw him grow up. We know his dad. We know his mom. We know his siblings. We know his work."
00:58:30.300 | And because Jesus was too familiar with them, he said, "He was one of us and how can he be greater than us?"
00:58:37.300 | Sometimes, the greatest things in our lives are the things that are pretty mundane and regular.
00:58:47.300 | We get caught up in seeking the spectacular, that it causes us to grumble about the regular.
00:58:54.300 | You know, the perfect example of that is every single one of us in here, physically and spiritually,
00:59:02.300 | are here because somebody sacrificed tremendously for you.
00:59:07.300 | Physically, none of you came out of your mother's womb and fed yourself.
00:59:13.300 | Not one person is saying, "You don't know my mom." It's like, "Of course I know your mom."
00:59:18.300 | None of you. I don't care what kind of relationship you have with her or your dad.
00:59:23.300 | Somebody sacrificed to feed you and keep you alive.
00:59:30.300 | Once a year, we're like, "Oh, Mother's Day, here's some flowers."
00:59:35.300 | If you had a friend who did a portion of what your parents did for you, you're like, "That's my best friend."
00:59:43.300 | I remember the first time it really hit me was, by that time, we had about three.
00:59:50.300 | The fourth one came later.
00:59:53.300 | It was like we had two weeks of just miserable.
00:59:55.300 | Esa and I got sick. All the kids got sick.
00:59:58.300 | We didn't have adults around us, so we were just kind of doing what we can.
01:00:02.300 | I remember just Esa and I both just miserable, just trying to survive.
01:00:06.300 | The kids got sick. I remember waking up in the middle of the night after about three or four days of this,
01:00:11.300 | just miserable, and feeding them milk.
01:00:16.300 | Just like, "My fever's going nuts, and I have a headache. I haven't slept in three days.
01:00:21.300 | But if I don't feed them, they're going to die. Literally, they're going to die."
01:00:27.300 | So we're feeding them, then go back to sleep, and miserable came back up.
01:00:31.300 | I remember in one of these nights, miserable, just feeding one of these kids,
01:00:36.300 | thinking, "My mom must have done this for me. Somebody did this for me."
01:00:43.300 | You don't really think about it until you're in that situation and realize just how hard it is to raise a kid.
01:00:50.300 | But it's so mundane because you're just so used to it.
01:00:53.300 | And then when they're immature, it's like, "Well, you're supposed to do that. You're my mom."
01:01:01.300 | It requires every restraint in your body to hold your arm.
01:01:09.300 | God is merciful, so I need to be merciful.
01:01:14.300 | But as tremendous love kept us alive, nothing compared to what God has done for us.
01:01:24.300 | The distance He traveled, just so that you can understand what I'm talking to you about.
01:01:31.300 | You didn't choose one day to wake up and say, "Oh, I'm done with this. I'm going to love Jesus.
01:01:35.300 | I'm going to go to church, and the Bible is just going to make sense to me today."
01:01:39.300 | That didn't just happen.
01:01:42.300 | The Son of God had to empty Himself of His glory. For who?
01:01:48.300 | For people who aren't going to appreciate Him.
01:01:51.300 | Not to the degree that He deserves.
01:01:54.300 | See, people are going to be constantly distracted.
01:01:56.300 | People are going to grumble and complain because, "I didn't get the job that I wanted."
01:02:02.300 | Because life isn't exactly the way I wanted. It didn't happen exactly at the timing that I wanted.
01:02:07.300 | While we were yet sinners, Christ died for us.
01:02:12.300 | How many people in this room entered with some discontent?
01:02:19.300 | Not really ready to worship God.
01:02:23.300 | The very breath that you and I breathe were dependent upon Him.
01:02:28.300 | The ability to understand what's coming out of these words.
01:02:32.300 | Remember, if you've ever read the Word of God before the Holy Spirit opened your eyes,
01:02:37.300 | it's just nonsense. It's utter gibberish.
01:02:40.300 | Why does it all of a sudden, one day, make sense?
01:02:43.300 | You didn't do that. You didn't all of a sudden, your IQ just started skyrocketing, and then it made sense.
01:02:48.300 | God had mercy on us.
01:02:52.300 | But everything that becomes ordinary,
01:02:56.300 | we have a tendency to not appreciate.
01:03:00.300 | And that happens with relationships.
01:03:03.300 | We have a honeymoon stage, and then we get comfortable with our wives and our husbands.
01:03:07.300 | And then we're always thinking about, "Oh, when we first got married."
01:03:12.300 | And then that leads to grumbling.
01:03:16.300 | And that grumbling leads to failed marriages.
01:03:21.300 | Because everything that becomes mundane,
01:03:24.300 | most likely, even in bad marriages,
01:03:27.300 | that person probably means more to you than anybody else in your life.
01:03:32.300 | Because you've gone through more with them than anybody else in your life.
01:03:35.300 | They've been more patient with you than anybody else in your life.
01:03:38.300 | And yet, because it becomes mundane,
01:03:41.300 | it becomes regular, because you interact with them so often,
01:03:46.300 | they're no longer spectacular.
01:03:49.300 | That happens in the church.
01:03:52.300 | We have a honeymoon stage. "Oh, God has sold us." I can't believe He did that.
01:03:55.300 | And after about 5, 6, 10 years,
01:03:58.300 | the people who are the hardest to reach are the people who were raised in the church.
01:04:01.300 | The PKs and the MKs
01:04:04.300 | were so familiar, were so blessed with the presence of the gospel in their lives,
01:04:09.300 | are sometimes the hardest to reach.
01:04:13.300 | Because the spectacular has become so mundane.
01:04:18.300 | And as it becomes mundane,
01:04:21.300 | that's when the grumbling comes in.
01:04:24.300 | Because you're no longer appreciative of what you have,
01:04:27.300 | and then when the grumbling comes in, that leads to whatever else.
01:04:30.300 | Destruction, division.
01:04:33.300 | Jesus was just too familiar.
01:04:38.300 | How can He be so spectacular when I know Him?
01:04:42.300 | How can He be anything else other than a good person?
01:04:47.300 | As a result, they rejected Him.
01:04:50.300 | But third and finally, they rejected Jesus because
01:04:54.300 | Jesus called them out of their sins.
01:04:59.300 | Jesus, at the end, coming into Jerusalem and Nazareth,
01:05:06.300 | He said, "People are speaking very highly of Him."
01:05:09.300 | He said, "Gracious words are flowing out of His mouth."
01:05:12.300 | And then at the end of that, He said, "But isn't He the Son of Joseph?"
01:05:15.300 | And Jesus, knowing what's in His heart,
01:05:18.300 | He goes off and He says, "You're going to say, quote this proverb."
01:05:24.300 | The prophet is not honored in his hometown,
01:05:26.300 | and He gives these two stories of the time of Elijah and Elisha.
01:05:31.300 | And how these two greatest prophets of the Old Testament,
01:05:34.300 | Elijah is known as the greatest prophet of the Old Testament.
01:05:37.300 | Elisha had more miracles than any other prophets.
01:05:42.300 | So when you're talking about powerful miracle workers in the Old Testament,
01:05:45.300 | it would be Elijah, and then Elisha took it to the next level.
01:05:49.300 | And He says, "These two prophets God sent to Israel as an indictment against Israel."
01:05:55.300 | That in the midst of this great famine, instead of going to Israel, He went to a Gentile.
01:06:00.300 | Elisha, instead of healing so many lepers in Israel, healed the Syrian,
01:06:06.300 | who was an enemy of Israel, as an indictment against Israel.
01:06:12.300 | Now, why does Jesus say that?
01:06:14.300 | He's saying that because He's telling them, "You are living in that generation."
01:06:19.300 | That Jesus was sent, the Messiah was sent to deliver them,
01:06:24.300 | but first and foremost, to indict them for their sins.
01:06:29.300 | Because until they recognize the darkness in their heart,
01:06:34.300 | they would not know who Jesus is.
01:06:39.300 | The dean of divinity of Yale, which is an oxymoron,
01:06:46.300 | is quoted in saying this, "How is the preaching of repentance,
01:06:51.300 | and a call to shape up afterward, how is that good news?"
01:06:57.300 | Joel Osteen, when they asked him, "How come you don't preach against sin and repentance?"
01:07:06.300 | His answer was, "There's enough pushing people down in life already."
01:07:11.300 | He added, "When they come to my church or our meetings, I want them to be lifted up.
01:07:16.300 | I want them to know that God's good, that they can move forward,
01:07:19.300 | that they can break an addiction, that they can become who God created them to be."
01:07:26.300 | On the surface, he's like, "Yeah, life is hard enough."
01:07:30.300 | I said, "You know how hard it is to raise kids?
01:07:33.300 | You know how hard it is to have a good marriage?
01:07:38.300 | You know, like the economic downturn, there's a recession coming,
01:07:43.300 | or at least everybody's saying.
01:07:46.300 | So life is hard enough as it is, and you go to church and say,
01:07:48.300 | 'We need to repent of our sins. We don't want people leaving our church discouraged.'"
01:07:52.300 | I said, "There's enough discouragement."
01:07:55.300 | On the surface, that sounds great.
01:07:58.300 | "Yeah, God is gracious. He's love. He loves us unconditionally.
01:08:01.300 | Why do we keep hearing a call to repentance?"
01:08:06.300 | Robert Shuler, when they asked him this question,
01:08:10.300 | he said, "The core of sin is lack of self-esteem.
01:08:14.300 | Sin is psychological self-abuse.
01:08:17.300 | The most serious sin is one that causes me to say, 'I am unworthy.
01:08:22.300 | I may have no claim to divine sonship.
01:08:25.300 | If you examine me at my worst, for once a person believes he is an unworthy sinner,
01:08:30.300 | it is doubtful if he can really honestly accept the saving grace God offers in Jesus Christ."
01:08:39.300 | If you've never read the Bible, read it superficially,
01:08:42.300 | you may read that and say, "Yeah, that sounds about right.
01:08:45.300 | Because God is gracious and loving.
01:08:48.300 | You want the church to be a place where people are living uplifted
01:08:51.300 | and want to face the hardship of life and marriage and raising children.
01:08:57.300 | Why do you want to feel down when you leave the church?"
01:09:03.300 | But if you read the Bible, you know this is utter blasphemy.
01:09:08.300 | Jesus gives an example of the Pharisee who comes up and says,
01:09:11.300 | "Thank God I'm not like them. Thank God you've blessed me that I don't act like these sinners."
01:09:15.300 | And he had the tax collector beating his chest because he couldn't raise his head.
01:09:20.300 | And Jesus said, "Who is forgiven?
01:09:23.300 | Who has found peace?
01:09:25.300 | Who has found salvation?
01:09:27.300 | Who is forgiven?
01:09:29.300 | The tax collector."
01:09:32.300 | There's a reason why this whole drama of the Israelites,
01:09:36.300 | everything was given so that sin could be utterly sinful.
01:09:41.300 | And it says at the perfect time when sin became utterly sinful,
01:09:45.300 | Jesus came to expose the sins of Israel,
01:09:50.300 | his hometown, the nation of Israel, his own disciples, and the world itself.
01:09:58.300 | Why did he need to expose their sins?
01:10:02.300 | Because their greatest problem was not economics.
01:10:06.300 | Their greatest problem was not oppression from Rome.
01:10:10.300 | Their greatest struggle is not the relationship between mom and dad.
01:10:15.300 | Their greatest heartache didn't become because relationships are difficult.
01:10:22.300 | He said all of that exists because all have sinned and fall short of the glory of God.
01:10:30.300 | All the problems of mankind, all the heartaches, all the broken families,
01:10:39.300 | all the drug addictions, all the sexual addictions,
01:10:45.300 | sex trafficking, poverty, brokenness in this world, at the core is sin.
01:10:55.300 | So until our sins are exposed and we recognize how desperate we are without Christ,
01:11:05.300 | Christ is a good man.
01:11:07.300 | He's a moral man.
01:11:09.300 | He's a man to be honored, respected, maybe even imitated,
01:11:15.300 | but never to be surrendered to.
01:11:18.300 | Until we recognize that he came to save us from our own sins.
01:11:24.300 | This is why self-righteousness is so harmful to your soul.
01:11:29.300 | Because self-righteousness focuses all the problems on outside of you.
01:11:35.300 | On them.
01:11:37.300 | On this. On that.
01:11:39.300 | And this is why grumbling is so detrimental to your souls.
01:11:45.300 | Because a grumbling spirit does not recognize the greatness of God.
01:11:51.300 | It's like going to a spectacular view and then complaining about the gravel on the ground.
01:12:02.300 | Why did they make parking like this?
01:12:04.300 | Why did they make the roads like this?
01:12:07.300 | Why did they make the signs like this in the presence of glory?
01:12:16.300 | They could not accept his indictment against them.
01:12:21.300 | Instead of leading to repentance, they wanted to get rid of what brought judgment.
01:12:31.300 | In John chapter 8, people who already believed him, Jesus said,
01:12:36.300 | "If the Son sets you free, you will be free indeed."
01:12:39.300 | And they just could not.
01:12:41.300 | They loved his teaching.
01:12:43.300 | They wanted to follow him.
01:12:45.300 | Because Jesus said, "You need to be set free."
01:12:47.300 | That was enough to trigger them.
01:12:50.300 | And they also wanted to do the same.
01:12:55.300 | You see, the greatest calling for every individual in here, including myself,
01:12:59.300 | is to recognize our own sins.
01:13:03.300 | And come before the only person in the universe who has any answer to my own sins.
01:13:12.300 | I don't just turn off selfishness.
01:13:15.300 | If you struggle with coveting, you don't just come in here and say,
01:13:17.300 | "Oh, I'm just going to memorize scripture and coveting and be gone."
01:13:21.300 | If you have bitterness in your life because of something happened to you,
01:13:24.300 | you don't just come to church and say, "I'm just going to stop thinking about it.
01:13:26.300 | Stop thinking about it."
01:13:29.300 | The only person that can deliver you from your own sin is Christ crucified.
01:13:36.300 | The Son of God who traveled the distance that you and I could not possibly imagine
01:13:44.300 | to seek and save the lost, which is you and I.
01:13:49.300 | That we may be delivered from the main reason why we suffer.
01:13:58.300 | That he may give us life and give this life abundantly.
01:14:03.300 | You're not going to find abundant life because you found good friends.
01:14:07.300 | You're not going to find abundant life because you committed to a good church.
01:14:12.300 | You're not going to find abundant life because your family is in order
01:14:16.300 | or you married the right person or you found a good job or you saved enough money.
01:14:23.300 | This life that he's talking about can only be found when we are delivered from our own sins
01:14:30.300 | and restored to the author of life.
01:14:34.300 | So my prayer as we continue to study the Gospel of Luke,
01:14:39.300 | that we see, that we don't look at these stories and say,
01:14:43.300 | "Oh, these dummies. How can they have missed him?
01:14:45.300 | This is an indictment against us."
01:14:47.300 | But not to leave us in our guilt, not to leave us in our indictment,
01:14:51.300 | but that would lead us to our knees.
01:14:55.300 | And that we would be reminded of what it is that we have in Christ.
01:14:58.300 | And that's why we have the communion table today.
01:15:01.300 | The communion table is given to us so that we may do this in remembrance of him.
01:15:05.300 | That we would recalibrate our lives, that everything that we are doing,
01:15:09.300 | everything that we're hoping, if what we are pursuing has nothing to do
01:15:12.300 | with what this table represents, to recalibrate our lives,
01:15:16.300 | to take time before the Lord in prayer,
01:15:19.300 | that we do not come up here in an unworthy manner.
01:15:21.300 | You don't come here by your own righteousness.
01:15:23.300 | You don't come here because you've been good this week.
01:15:26.300 | You come here because we are in need.
01:15:29.300 | Just like the first day we needed Christ, we need him today,
01:15:32.300 | and we will need him tomorrow.
01:15:34.300 | So be in prayer.
01:15:36.300 | And as we always remind you, that this is a remembrance of our union with Christ.
01:15:41.300 | So if you've never had a union with Christ, where you repented of your sins,
01:15:46.300 | and you have never been baptized, we ask that you do that first.
01:15:51.300 | If you've never repented, and you've never come to Christ,
01:15:54.300 | we ask that you would come today.
01:15:57.300 | Just be honest before the Lord.
01:15:59.300 | Lord, open my eyes. Let me see you.
01:16:01.300 | I want to know who you are.
01:16:03.300 | I've been admiring you from a distance, but I don't know you.
01:16:06.300 | I appreciated you, but I don't love you.
01:16:08.300 | I don't hate you, but I don't love you.
01:16:11.300 | So take time before the Lord in prayer, honest prayer.
01:16:15.300 | I believe. Help my unbelief.
01:16:20.300 | I am in need.
01:16:22.300 | So when you are ready, we're going to ask you one by one to come up.
01:16:25.300 | And we're going to ask the pastors and the elders to come
01:16:28.300 | and help me open up the communion table.
01:16:31.300 | So if I can ask the leaders to come.
01:16:36.300 | And I'm going to open up the communion table.
01:16:38.300 | If I can ask, like in the midsection we have two, and we have one on the other side.
01:16:42.300 | So that section come there.
01:16:44.300 | This section come to this side, and that section come to this side,
01:16:46.300 | and that section come to that side.
01:16:48.300 | Then after I open up the communion table, as you are ready to come up and participate,
01:16:54.300 | you grab your own cup, and we'll give you the bread.
01:16:59.300 | And as you are seeing the line, if let's say the line on this side is long and this is short,
01:17:05.300 | you're more than welcome to go to the shorter line.
01:17:07.300 | But just in general, because this is the shortest distance for you to come,
01:17:11.300 | and then when you're ready, just come and participate.
01:17:14.300 | In 1 Corinthians 11 it says, "For I received from the Lord that which I also delivered to you,
01:17:20.300 | that the Lord Jesus in the night in which he was betrayed took bread.
01:17:24.300 | When he had given thanks, he broke it and said, 'This is my body, which is for you.
01:17:27.300 | Do this in remembrance of me.'
01:17:29.300 | In the same way, he took the cup also after supper, saying, 'This cup is the new covenant in my blood.
01:17:34.300 | Do this as often as you drink it in remembrance of me.
01:17:37.300 | For as often as you eat this bread and drink the cup,
01:17:40.300 | you proclaim the Lord's death until he comes.'"
01:17:43.300 | Amen.
01:17:44.300 | Father, we thank you for giving us this sacred time.
01:17:50.300 | You know, Father God, how prone we are to wander and forget.
01:17:55.300 | Help us to approach this holy time with reverence.
01:18:01.300 | Examining our hearts, examining our lives, examining your grace.
01:18:07.300 | Help us, Lord God, to be revived, restored, recommitted.
01:18:14.300 | That Christ may be exalted, worshipped, and loved.
01:18:21.300 | So for that end, we pray for your anointing over this time.
01:18:26.300 | In Jesus' name we pray. Amen.
01:18:28.300 | So again, as you are ready, we invite you to come one by one.
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01:25:31.300 | The community table will be closed.
01:25:45.300 | [Music]
01:25:48.300 | Let's all stand up for the closing praise.
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01:30:54.300 | Let's pray.
01:31:04.300 | Matthew 5, 3 and on.
01:31:08.300 | Blessed are the poor in spirit, for theirs is the kingdom of heaven.
01:31:12.300 | Blessed are those who mourn, for they shall be comforted.
01:31:18.300 | Blessed are the gentle, for they shall inherit the earth.
01:31:21.300 | Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
01:31:27.300 | Blessed are the merciful, for they shall receive mercy.
01:31:32.300 | Blessed are the pure in heart, for they shall see God.
01:31:37.300 | Blessed are the peacemakers, for they shall be called the sons of God.
01:31:44.300 | Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
01:31:51.300 | Blessed are you when people insult you and persecute you and falsely say all kinds of evil against you because of me.
01:31:59.300 | Rejoice and be glad, for your reward in heaven is great.
01:32:04.300 | For in the same way they persecuted the prophets who were before you.
01:32:12.300 | Lord, we pray that each one of us would embody the Beatitudes, Lord God, that you've taught us.
01:32:22.300 | That these are the characters, Lord, of your children and your kingdom.
01:32:26.300 | Help us not to pursue or to covet the things of this world.
01:32:31.300 | Help us, Lord God, to be renewed in our mind that we would not conform to the pattern of this world,
01:32:39.300 | but to transform, Lord God, as you called us.
01:32:42.300 | I pray that your presence, your Holy Spirit, that you've deposited in your children
01:32:50.300 | to groan on our behalf, Lord God, to be reunited with you.
01:32:56.300 | That we would be aware of that groaning, that we would pray along with that groaning,
01:33:01.300 | that we would pursue that groaning with all our hearts more than anything else, Lord God.
01:33:08.300 | Help us not to sacrifice the things that are eternal because we are tempted by the temporal.
01:33:14.300 | Send us wherever you desire that we may be the aroma of Christ.
01:33:21.300 | May Christ and his sacrifice and his love and his pursuit bear much fruit, Lord God, wherever you send us.
01:33:32.300 | In Jesus' name we pray, amen.
01:33:36.300 | God sent his Son, they called him Jesus.
01:33:46.300 | He came to love, heal and forgive.
01:33:57.300 | He lived and died to buy my pardon.
01:34:06.300 | An empty grave is there to prove my Savior lived.
01:34:18.300 | Because he lived, I can face tomorrow.
01:34:27.300 | Because he lived, all fear is gone.
01:34:38.300 | Because I know he holds the future.
01:34:48.300 | And life is worth the living just because he lived.
01:34:58.300 | Amen.
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