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2022-07-17 God's Perfect Plan Through Humble Means


Whisper Transcript | Transcript Only Page

00:00:00.000 | If you can turn your Bibles to Luke chapter 2, I'll be reading from verse 1 through 7.
00:00:14.880 | What we're really looking at all the way up to verse 20.
00:00:19.560 | I'm just going to ask for your understanding because I have candy in my mouth.
00:00:26.440 | I have a cough drop in my mouth and I've had this lingering cough and I know some people
00:00:31.200 | were like, "Is that guy going to spread COVID?"
00:00:35.080 | I had this even before, in a lighter version, before I went to India and Korea.
00:00:40.880 | And then it just got worse.
00:00:42.480 | So I don't want to be coughing throughout the sermon, so I'm just going to have the
00:00:44.880 | candy in my mouth.
00:00:46.080 | So it's a cough drop.
00:00:47.880 | I was telling my family that I think it's because of the cats, but they refused to accept
00:00:54.200 | it.
00:00:55.980 | So I'm going to be having a cat because I just don't want to cough.
00:00:58.920 | If you can turn to Luke chapter 2, 1 through 7, let me read that and we'll jump in.
00:01:02.840 | "Now in the days, a decree went out from Caesar Augustus that a census be taken of
00:01:10.560 | all the inhabited earth.
00:01:12.720 | This was the first census taken while Quirinius was governor of Syria.
00:01:17.640 | And everyone was on his way to register for the census, each to his own city.
00:01:22.200 | Joseph also went up from Galilee, from the city of Nazareth to Judea, to the city of
00:01:26.280 | David, which is called Bethlehem, because he was of the house of family of David, in
00:01:32.000 | order to register along with Mary, who was engaged to him and was with child.
00:01:36.520 | While they were there, the days were completed for her to give birth.
00:01:41.160 | And she gave birth to her firstborn son, and she wrapped him in cloths and laid him in
00:01:46.480 | a manger because there was no room for them in the inn."
00:01:49.560 | Let's pray.
00:01:52.720 | Gracious and loving Father, open our eyes, soften our hearts.
00:01:57.020 | Help us to receive your word as you have intended it.
00:02:00.140 | Help us not to turn from it to the left or to the right.
00:02:03.000 | Help us not to take away from it or to add to it.
00:02:05.600 | May your word that you have ordained come forth and not return until it has accomplished
00:02:11.380 | its purpose.
00:02:12.380 | In Jesus' name we pray, amen.
00:02:17.000 | You know, whenever I go to DMV or, you know, where I have to tell them my name and they
00:02:23.160 | have to look up my name, usually I go through this cycle of, you know, they ask me what
00:02:27.680 | my name is, I say I'm Peter Kim, and then they type it up in their database, and they
00:02:32.000 | say, "Well, there's 3,000 Peter Kims in here.
00:02:35.360 | Which one?"
00:02:36.360 | I say, "Peter Ho Kim."
00:02:37.360 | And then they'll say, "Well, there's 30 Peter Ho Kims in here, so which Peter Ho Kim are
00:02:41.600 | you?"
00:02:42.600 | So eventually I have to go and give them my address and give them more information in
00:02:46.280 | order for them to identify and to say, "Is this you?"
00:02:48.840 | It's yes.
00:02:49.840 | Well, I had a whole different version of that when I was in India because I was getting
00:02:53.880 | COVID tested in order to get into Korea, and they asked me what my name was and say, "Peter
00:02:58.560 | Kim," but their database is an international database, not Orange County.
00:03:02.920 | And then they looked it up and they said, "It looks like there's over 30,000 of you
00:03:06.560 | in here, so which Peter Kim are you?"
00:03:10.240 | So I had to, you know, nail it down to the United States or Orange County, and then I
00:03:13.640 | actually had to give them my address and my passport number and say, "Is this you?"
00:03:17.600 | And I had to go through this, you know, to find out exactly who I am.
00:03:21.240 | So obviously in that context, I need to be able to identify who I am so that they can
00:03:25.160 | put it on their database so when I go into different countries, they can say, "Oh, he's
00:03:29.000 | vaccinated," or "He did this or that."
00:03:31.000 | You know, what's interesting is as we try to identify ourselves, maybe your name is
00:03:36.440 | not as common as mine.
00:03:38.520 | You know, I, you know, Kim is a very common name in Korea.
00:03:42.320 | So typically when you meet another Kim in Korea, they'll ask you, "What kind of Kim
00:03:47.240 | are you?"
00:03:48.240 | Right?
00:03:49.240 | Because it's spelled the same way.
00:03:50.240 | So our, my Korean, my family's name is Gyeongju Kim.
00:03:53.360 | Gyeongju Kim is the area that we came from.
00:03:56.560 | Right?
00:03:57.560 | And so that's kind of how we, so it kind of tells you the clan, right?
00:04:01.480 | But what's interesting is whenever I talk to a Lee, Park, you know, Choi, or whatever
00:04:05.000 | their last name is, and it kind of ties us to our ancestry, most people will add on top
00:04:10.400 | of that, it's like, "Oh yeah, our great-great-great-great-grandfather was the last king of Korea."
00:04:14.800 | Right?
00:04:16.960 | I've never heard a descendant from peasants, ever.
00:04:21.920 | No matter what country you're from, somewhere in the line, somebody is a king.
00:04:26.440 | You know, I've never heard somebody say, "Yo, I'm a Kim.
00:04:28.920 | Yeah, my dad used to take care of cows," you know what I mean?
00:04:32.720 | Or "My great-great-grandfather was a servant of this great king."
00:04:35.880 | So almost everybody has descendants coming from a king somewhere.
00:04:39.000 | But obviously, we're not all from kings.
00:04:40.960 | Somebody must be wrong.
00:04:42.560 | Somewhere down the line, somebody added, you know, or misinformation, and they just kind
00:04:47.100 | of came in, because that's what you want to embrace.
00:04:49.600 | I mean, whether that's true or not, all it does is add a sense of pride, because, you
00:04:55.080 | know, at somewhere, maybe our present circumstance is humble, but at some point in our line,
00:04:59.440 | at somewhere way up in the line, we had somebody very important in our family.
00:05:05.840 | Whether that's true or not, it's really not that important.
00:05:09.440 | But the identity of Christ is absolutely crucial to identify that Jesus is the fulfillment
00:05:16.220 | of the prophecies that's been given for thousands of years.
00:05:20.520 | In fact, the Bible has over 25 separate genealogies that are mentioned.
00:05:26.000 | And most people, when they run to study the Bible, they don't go to the genealogies, right?
00:05:31.040 | Even those of you who are studious, genealogies are usually something that you just kind of
00:05:35.120 | skim over.
00:05:36.120 | You recognize a few names, and then you go back.
00:05:38.560 | But there's a reason why there are so many genealogies in the Bible, because the genealogies
00:05:43.280 | are record of God fulfilling His promise all the way from the fall, when He says the seed
00:05:49.360 | of the woman is going to come and crush the head of the serpent.
00:05:52.560 | All the genealogies are a record of God's faithfulness, fulfilling His promise from
00:05:56.500 | generation to generation to generation.
00:06:00.400 | You know what's also interesting is when we read this text, typically this is where we
00:06:07.480 | land on Christmas and we hear about Jesus' story.
00:06:12.120 | But when we read this in our modern day, we look at it and say, "Oh, it's a story about
00:06:17.360 | Jesus' birth."
00:06:19.020 | But imagine if you are an individual, Christian or non-Christian, and you're reading this
00:06:22.920 | for the first time, the person that is highlighted here is Caesar Augustus.
00:06:28.480 | This is the Caesar of Rome, the greatest, powerful empire of that time.
00:06:33.220 | And so naturally you would gravitate towards Caesar Augustus.
00:06:36.000 | In fact, Caesar Augustus is not a name, it's a title.
00:06:39.340 | Caesar is basically the emperor of Rome and Augustus until this man was never even used
00:06:44.880 | of a human being.
00:06:47.200 | Augustus basically means honored or exalted one.
00:06:50.000 | So because he was so popular for the first time, they actually attributed that to a human
00:06:53.920 | being.
00:06:55.280 | And so if you were reading this in the first century, it's like, "Caesar Augustus?
00:07:00.060 | What is he doing?"
00:07:02.000 | But now we look at it and Caesar Augustus is actually just a side comment.
00:07:05.800 | In fact, the rest of this morning I'm not even going to mention him because it just
00:07:10.720 | happens that God used him to fulfill what he was doing.
00:07:14.240 | But the highlight of this whole story is about this child who comes from no significant background,
00:07:23.040 | born of a young teenage girl in a manger with shepherds as a witness.
00:07:28.080 | Would have been insignificant compared to this man, but now 2,000 years later, knowing
00:07:32.600 | who he is, he's the central figure of this story.
00:07:37.280 | There's a reason for that because all of this is a fulfillment and is a record of God's
00:07:43.520 | faithful promise.
00:07:45.960 | That Jesus is the fulfillment of the promise.
00:07:47.680 | In Micah chapter 5, it says, "But as for you, Bethlehem Ephraith, too little to be
00:07:53.080 | among the clans of Judah.
00:07:54.840 | From you one will go forth from me to be ruler in Israel.
00:07:59.120 | His goings forth are from long ago, from the days of eternity."
00:08:02.600 | In other words, this fulfillment of this prophecy is not a random set of events.
00:08:09.680 | The genealogical records are not random set of events.
00:08:12.420 | This is something that God has ordained.
00:08:14.960 | In fact, if you remember in the previous, it talked about this fulfillment of the son
00:08:21.960 | of God that's coming.
00:08:25.200 | Son of the most high God.
00:08:26.240 | He's not just a fulfillment of the King Leland, which clearly he is because Bethlehem basically
00:08:31.220 | means city of David, and he's going back to have a concrete record that this is who he
00:08:36.080 | is.
00:08:37.080 | He's coming from the tribe of Judah.
00:08:39.020 | But more than that, if you remember the prophecy, he says he's not just a human king.
00:08:46.620 | He's the son of the most high God, and he's going to be the eternal ruler and establish
00:08:51.140 | a kingdom that's going to be everlasting.
00:08:54.180 | So if you understood and you heard that prophecy, what do you think would have been the next
00:09:00.300 | event?
00:09:03.120 | Some parade maybe?
00:09:05.500 | Maybe the kings of Rome or at least in Israel, they would have prepared and you would have
00:09:10.900 | thought that there were going to be a gigantic crowd to receive them.
00:09:15.340 | Instead, there's this chaotic scene of a non-month pregnant child who's moving around, not knowing
00:09:24.620 | where she's going to give birth.
00:09:28.020 | The storyline is pretty clear what Luke is trying to convey.
00:09:31.660 | Luke is not just gathering random facts and just putting it together and Theophilus hears
00:09:35.540 | a record.
00:09:36.820 | There's a point that Luke is trying to make, and it's pretty clear that God's perfect plan
00:09:42.020 | is unfolding through humble means.
00:09:45.700 | God's perfect plan is unfolding through humble means.
00:09:50.040 | You would expect something spectacular is happening, but this is consistent with what
00:09:53.460 | we saw in chapter one.
00:09:54.780 | Remember, he said the son of God is coming, and then prophecy comes to Zacharias and Elizabeth
00:10:00.300 | that they're going to have a child.
00:10:01.360 | This is an old couple, beyond years of being able to bear children, and God blesses them
00:10:07.900 | and they're able to have a child.
00:10:09.300 | Now we talked about that last few Sundays, that in this particular time to not be able
00:10:15.360 | to have children was considered possibly a curse from God, even though it had nothing
00:10:19.620 | to do with God.
00:10:20.620 | God prepared them for this blessing, but the nation of Israel kind of whispered from the
00:10:25.420 | background that they must have done something wrong, kind of like Job's friends.
00:10:29.060 | When he was suffering, they were kind of telling him, "You must have done something wrong."
00:10:34.980 | It was to this humbled old couple that this prophecy comes.
00:10:40.380 | In fact, in Mary's song, her whole song is, "The reason God chose me," she says, "is because
00:10:45.700 | I was humble."
00:10:48.380 | And then the rest of the prophecy basically, or the Psalms, goes, "God, how he humbled
00:10:53.140 | the proud, the kingdoms, and he raises up those who are humble."
00:10:59.300 | In fact, John the Baptist, where we left off, right?
00:11:03.220 | Jesus calls him the greatest of all those who were born of a woman until the time of
00:11:07.220 | Christ and to the new covenant.
00:11:09.500 | But what made John so great?
00:11:13.100 | After the prophecy, how he's going to go ahead and prepare the way for the Messiah and the
00:11:16.380 | king, he basically goes out into the desert, most of his life, probably loses his aged
00:11:22.020 | parents and lived and grew as an orphan out in the desert.
00:11:26.140 | We don't hear about him until about six months before Jesus shows up.
00:11:30.780 | And then he goes out preaching and prepare the way of Christ, repent for the kingdom
00:11:33.740 | of heaven is at hand.
00:11:35.060 | And then after Jesus shows up, he lives maybe another six months and then he's beheaded
00:11:39.020 | and he dies.
00:11:40.780 | So when we talk about John the Baptist being the greatest of all the other prophets, what
00:11:44.980 | made him greater than Moses?
00:11:47.260 | What made him greater than Elijah?
00:11:50.400 | What made him great?
00:11:52.140 | All we know is that short period where he stood before the coming of Christ to point
00:11:57.220 | to him.
00:11:58.220 | And so all we know is his greatness was related to his proximity to Christ and his humility.
00:12:05.820 | That when Christ came, all he did was say, I must decrease and he must increase.
00:12:12.780 | And in the same line, as Jesus, the King of kings and Lord of Lord is coming, the story
00:12:18.820 | of the birth of Christ begins with this edict.
00:12:22.660 | And can you imagine of that time when it says it's the way it's spelled out, he says all
00:12:27.820 | of the known earth, obviously under Rome's rule was given an edict to go back to their
00:12:33.780 | hometown, their ancestor hometown, not that where they grew up, not where they were born,
00:12:37.980 | but their ancestors.
00:12:40.060 | Clearly God's hand is in that because there's a clear record of Jesus's heritage that's
00:12:47.700 | coming from the line of Judah.
00:12:51.260 | But can you imagine the historical scene of what's going on?
00:12:55.460 | Everybody packing their bags.
00:12:56.940 | If I, you know, if there was an edict in our generation and said, you have to go back to
00:13:02.660 | your ancestor home and to be counted and you have the next three months to do so.
00:13:08.380 | Can you imagine the chaos that's going to break out?
00:13:11.140 | Almost every single person in this room, I would say probably every single person in
00:13:13.980 | this room, and no matter what stage in life you are, right, maybe you're in the middle
00:13:18.420 | of business, right, or maybe you're waiting for something.
00:13:22.940 | Maybe your wife is pregnant.
00:13:25.020 | Doesn't matter what circumstance you are in.
00:13:27.140 | Everybody has to pack their bags, find tickets, and you got to go back to whatever country,
00:13:31.260 | whatever place you're in, because I don't think anybody was here in Irvine, right, a
00:13:35.620 | thousand years ago, right?
00:13:38.180 | So can you imagine what that was like?
00:13:40.180 | Everybody just packing their bags and leaving.
00:13:41.940 | I remember the closest thing to this I experienced when I was in Beijing in 1993 on our first
00:13:48.580 | trip while I was a seminary student.
00:13:52.460 | It was right at the beginning of the Spring Festival.
00:13:56.160 | And so those of you guys who know about the Spring Festival, that's like they give you
00:13:59.760 | about one month to go back home.
00:14:01.840 | And this is a period in 1993 where it wasn't the country it is now, where it's very developed
00:14:07.560 | and everybody's riding cars, but I would say 90, 95% of Beijing was still riding bicycles.
00:14:13.980 | And so the only transportation that they had to be able to get somewhere far is to get
00:14:17.380 | on this train.
00:14:18.380 | Now, so you have to remember at that time where people lived was basically where the
00:14:23.360 | government told you to.
00:14:24.360 | So if you were a good student and you graduated and they made you an engineer, they'll say
00:14:28.740 | there's a company that, you know, run by the state and we need you to live over there.
00:14:32.620 | So they would sometimes move you hundreds, sometimes thousands of miles away from you.
00:14:37.100 | And so only during the Spring Festival, if you saved up enough money, you can buy a ticket
00:14:41.400 | and then get on the train and get back home.
00:14:44.260 | But if you're not able to go back home, basically you have a whole another year you have to
00:14:47.620 | wait until you can buy the ticket and go home.
00:14:49.660 | So can you imagine the number of people who are headed toward the train station at the
00:14:53.700 | beginning of the Spring Festival?
00:14:55.840 | We just happened to be traveling right at that time.
00:14:58.900 | And so when we went to the train station, there were pictures, large cardboard pictures
00:15:03.520 | of just mangled people everywhere.
00:15:05.420 | It was just gruesome.
00:15:06.980 | I said, why are they doing this?
00:15:09.060 | So I asked the guy who was guiding us.
00:15:11.380 | It's like, why are they hanging these gruesome pictures at the train station?
00:15:15.180 | And they said that every year we have so many hundreds and thousands of people who get mangled
00:15:19.320 | on the train because they are trying so hard to get on the train.
00:15:24.440 | And so if they can't get on and get regular seats, regular seats mean just even just standing,
00:15:28.940 | sometimes they would have to go for three, four days.
00:15:31.460 | But so many people just hanging on from the outside because that's the only way that they
00:15:35.020 | can get home.
00:15:36.380 | And as a result of that, many hundreds, hundreds, sometimes thousands of them will be thrown
00:15:41.420 | under the train and get mangled.
00:15:42.700 | So they would put these pictures to scare people that if you try to get on this train,
00:15:46.740 | this is going to happen.
00:15:48.740 | Now I know that during this period when the people were moving around, maybe the population
00:15:54.060 | wasn't as big, but can you imagine the chaos?
00:15:57.540 | You would expect that after a prophecy of the king, son of the most high God who's
00:16:04.300 | going to conquer all their enemies and bring about final peace, that you would think that
00:16:10.380 | there will be something else going on right after.
00:16:12.820 | But the very next scene, we see utter chaos.
00:16:16.660 | Mary was nine months pregnant.
00:16:18.340 | Those of you who have children or experienced pregnancy, if she's nine months pregnant,
00:16:24.060 | she's about to give birth.
00:16:25.060 | Do you make travel plans?
00:16:27.340 | No.
00:16:28.420 | You can't even come to the retreat if it's too close to the date, because if it happens,
00:16:32.540 | you have to be closer to the hospital.
00:16:35.720 | But can you imagine being nine months pregnant and she's about to give birth and now they
00:16:39.300 | got to pack up and travel 80 miles from where they are to move to Bethlehem, just because
00:16:45.820 | of the census.
00:16:47.900 | Now 80 miles at that time, just normal healthy adults would take them about five or six days.
00:16:53.960 | But with her being fully pregnant, and typically when we see Mary traveling, we see her on
00:17:00.220 | a donkey and Joseph kind of carrying her along.
00:17:03.200 | That may have been the case, but we know that they weren't rich.
00:17:06.580 | They didn't have money.
00:17:07.580 | So the possibility that they may have walked this whole process is probably highly likely.
00:17:12.440 | That this 13, 14 year old teenage girl with the husband who is, with Joseph, who's only
00:17:19.580 | a couple of years older, is in the middle of this chaos.
00:17:22.780 | And imagine, remember, she's holding the King of Israel in her stomach.
00:17:30.500 | So can you imagine what she was thinking?
00:17:32.860 | You prophesied that I'm going to give birth to the King of Kings and this is how he's
00:17:37.020 | going to come?
00:17:38.460 | Out on the street?
00:17:42.540 | In fact, you know what's interesting is most likely they made this journey alone.
00:17:47.820 | And the reason why I believe that is because in Luke chapter 2, 5, it says, "In order to
00:17:53.140 | register along with Mary, who was engaged to him and was with child, engaged."
00:17:58.140 | Remember nine months ago when the prophecy came, how Joseph responded to that?
00:18:03.100 | That she's not even married with her yet, but during the time of engagement, prophecy
00:18:07.740 | comes and says, "Your wife is pregnant."
00:18:10.580 | And so Joseph's response in Matthew 1, 19, it says, "Joseph, her husband, being a righteous
00:18:15.260 | man and not wanting to disgrace her, planned to send her away secretly."
00:18:21.820 | So Joseph was very concerned.
00:18:23.740 | Being a righteous man, he could have just blasted it and said, "How could she have done
00:18:26.580 | this?"
00:18:27.580 | And then to save face, dismiss her.
00:18:30.340 | To shame her and her family and him go his own way and marry another person.
00:18:34.660 | But instead the angel comes and reminds him, he's like, "This is not because she was unfaithful."
00:18:40.180 | In fact, exactly the opposite.
00:18:41.640 | God has favored her and this child is a son of God.
00:18:46.100 | But he did this, he says, discreetly.
00:18:50.000 | And most likely, my guess is, the people around them did not believe that.
00:18:55.460 | All they know is that this young girl that was betrothed to Joseph was pregnant.
00:19:01.400 | And maybe they tried to tell them, but I don't know how many of them would actually believe
00:19:04.920 | it.
00:19:06.160 | Because even Zacharias and Elizabeth had a hard time believing.
00:19:10.000 | But my guess is they kind of kept it discreet.
00:19:12.080 | And it says on this journey, they were still engaged nine months later.
00:19:16.120 | So they waited until she gave birth.
00:19:18.880 | Maybe start over somewhere new.
00:19:20.660 | So this whole journey, being discreet, maybe running away from shame, pointing fingers
00:19:27.200 | for where they were at, and they're moving along.
00:19:31.920 | And then finally, when they get to Bethlehem, all these people were traveling back.
00:19:37.280 | All these people, maybe ancestors come from Bethlehem.
00:19:40.160 | They probably got there first.
00:19:42.920 | Because she was pregnant, so it probably took her longer.
00:19:45.240 | If a normal adult would take five days, my guess is it would have taken her many more
00:19:49.200 | days than that.
00:19:50.200 | So by the time they arrive, the inn is completely full.
00:19:55.000 | And as a result, she ends up giving birth.
00:19:58.200 | And Jesus is in the manger.
00:20:01.520 | The manger basically is where the animals eat their food and drink their water.
00:20:07.400 | You know, what's interesting was years ago, now we have funds and we're doing all this
00:20:13.120 | stuff and we have a nice portable baptismal.
00:20:16.760 | But years ago, when our church didn't have money, we're Baptist, so we need to have a
00:20:21.240 | baptismal.
00:20:22.620 | But we couldn't afford a nice one, right?
00:20:25.360 | So we were researching online, and I was researching, and I found that a lot of the churches who
00:20:29.680 | don't have money would buy this tin tank.
00:20:32.520 | It's about 200 gallons, and it's big enough for an average adult can get and dunk.
00:20:38.840 | So they would take this outside, fill it with water, and then that's where they would do
00:20:43.120 | baptism.
00:20:44.120 | So a few churches, not many, found that they were using that because they didn't have money.
00:20:48.200 | So we were very tempted to get that because we didn't have money.
00:20:50.480 | And it was only a couple hundred bucks.
00:20:53.160 | And at the end, I decided not to do that because, you know, we're getting baptized and people
00:20:57.240 | are starting their new life in Christ, and we have guests coming giving their testimony
00:21:00.600 | and they're going to go into this tin tank where the horses drink their water, you know
00:21:07.200 | what I mean?
00:21:08.200 | And people are going to come and say, "What is this?"
00:21:10.800 | So for that purpose, it's kind of humiliating to present this in this tank, and so we decided
00:21:18.440 | not to do that.
00:21:20.320 | Well, this is the Son of God.
00:21:24.120 | The Son of God that was prophesied, who's going to bring eternal peace.
00:21:29.520 | Like they come and He's in a manger.
00:21:33.760 | This is not by accident.
00:21:35.900 | It wasn't because they didn't have money.
00:21:37.280 | This is not by accident.
00:21:38.600 | God is clearly trying to do something here.
00:21:41.120 | In fact, the first group of people that are given to be a testimony of this, it says they
00:21:47.200 | were shepherds.
00:21:48.200 | Now you have to understand the shepherds at that time was a dirty profession.
00:21:51.960 | It was probably the lowliest of profession.
00:21:56.520 | Not only because they were around animals all the time, and they were dirty and they
00:21:59.960 | smelled like animals, the Jews considered them unclean because they were around unclean
00:22:06.000 | animals all the time, so they said, "Oh, they must also be unclean."
00:22:10.380 | And so not only were they physically the lowliest, even spiritually, these are people that they
00:22:15.040 | wouldn't want to have in their house.
00:22:16.880 | And Luke emphasizes it was the shepherds that were noted, and then they were the ones to
00:22:23.760 | come and they were the ones to praise God and they were the first witnesses to tell
00:22:27.200 | other people.
00:22:28.440 | It's not by accident.
00:22:30.440 | In fact, in the book of Matthew, it says that the Magi's were alerted.
00:22:36.400 | They saw the prophecy of the star, which represents the King of Israel is going to come.
00:22:42.880 | And when they found out about this, where did they go?
00:22:47.000 | Straight to the King, King Herod, and gathered the high priest because they wanted to find
00:22:51.840 | out where this was going to happen.
00:22:54.760 | Why did they go to King Herod?
00:22:57.480 | Where else would the King be?
00:23:00.200 | When the Magi's, these Gentiles, heard about this and this prophecy was going to be fulfilled,
00:23:04.760 | not knowing what's going to happen, of course they went to the King of Israel and asked,
00:23:09.720 | this prophecy is being fulfilled, where is this King?
00:23:11.820 | And obviously King Herod, understanding this, in fear of losing his throne, sends an edict
00:23:16.800 | to kill all the babies, male children.
00:23:20.580 | And so the Magi's are alerted, don't go back, you may not survive this.
00:23:25.320 | And then they follow the star that takes them to where Jesus is.
00:23:28.360 | Can you imagine the shock of the Magi's when they went to the King and are rejected and
00:23:34.680 | then they actually follow the star to where the real King is and he's in a manger.
00:23:42.080 | It doesn't record their reaction, but you can imagine what their reaction is.
00:23:46.360 | This is the King?
00:23:48.600 | King of Israel?
00:23:50.880 | In a manger?
00:23:52.480 | With these children?
00:23:54.760 | How can this be the King?
00:23:56.960 | Again, it's not recorded their reaction, but all of this is not by accident.
00:24:03.120 | Luke is not just bringing together just random set of facts, random set of things that took
00:24:07.600 | place and said, it just happens to be that this is the context in which Jesus came.
00:24:13.000 | Luke is emphasizing every single part of this for a reason.
00:24:18.000 | We talked about this last time, that God who is exalted, emptied himself, became nothing
00:24:25.560 | in order to walk among us so that he can be a sympathetic high priest.
00:24:30.560 | Every part of the call of Christian life is to empty ourselves, not to become something,
00:24:38.840 | not to gain notoriety, not to become this great name, but to empty ourselves so that
00:24:43.600 | we can be useful.
00:24:44.600 | Remember in Matthew chapter 8 verse 20, the scribes come to Jesus because he's beginning
00:24:49.800 | to get fame and people are starting to follow him.
00:24:52.400 | And the scribes who are very educated, who knew the law more than anybody else, came
00:24:58.240 | to Jesus and said, we want to follow you.
00:25:00.480 | But Jesus knowing exactly where their heart is, says to them, Jesus said to him, the foxes
00:25:06.800 | have holes, birds of the air have nests, but the son of man has nowhere to lay his head.
00:25:13.840 | In other words, you're coming to me to seek glory, but the son of man is homeless.
00:25:21.300 | You're coming because you think that if you hang out with the Messiah, that somehow some
00:25:24.680 | of that glory is going to come to you, just like the disciples.
00:25:28.120 | As he's prophesying, he's going to go to the cross.
00:25:30.440 | Can we sit to the left or to the right?
00:25:31.680 | And he says, I'm going to the cross.
00:25:32.920 | I'm going to die.
00:25:33.920 | And he's told his disciples, if you want to follow me, you deny yourself, empty yourself,
00:25:38.720 | humble yourself, and pick up your cross and follow me as well.
00:25:43.520 | Think about the beatitudes when Jesus begins to speak about the kingdom of God.
00:25:47.720 | And he begins by explaining that the kingdom of God is completely different than the kingdom
00:25:53.540 | that you're used to in this world.
00:25:56.680 | What do we consider to be blessed?
00:25:58.800 | Blessed are the poor.
00:26:00.240 | I mean, how often do we say we're blessed because God gave us a good job?
00:26:06.600 | How blessed are we because we got a raise?
00:26:09.840 | We're able to find and be able to pay our bill.
00:26:12.600 | We're so blessed.
00:26:13.600 | But Jesus says, blessed are the poor.
00:26:17.260 | If you were sad and God answers your prayers and we're rejoicing, he says, no, blessed
00:26:23.440 | are those who mourn, blessed are those who are gentle, blessed are those who hunger and
00:26:29.860 | thirst for righteousness.
00:26:31.600 | You know how often we think of like establishing righteousness because we do quiet time, we're
00:26:37.560 | so disciplined and we read scripture and we're evangelizing.
00:26:41.240 | And sometimes when we are good at spiritual things, so we're blessed.
00:26:48.200 | He says, blessed are those who hunger and thirst.
00:26:52.960 | Sometimes those who are the most broken are hungering and thirsting.
00:26:56.920 | Those who recognize their own sins, those who have gone through trouble and fell into
00:27:02.760 | sin and in need of repentance sometimes.
00:27:06.480 | He says those who are hungering and thirsty sometimes, and I confess, you know, being
00:27:11.980 | a leader is hard because when you're a leader, you have to teach and everywhere we go, every
00:27:19.420 | person I meet, I have to teach.
00:27:22.400 | So one of the downfalls of being a leader is you stop becoming a student for a while.
00:27:29.720 | You become a teacher.
00:27:32.180 | And I see a lot of people fall into this temptation that as soon as you become a leader, you have
00:27:36.800 | this mindset of like, I got to have all the answers.
00:27:40.920 | He says, no, you're not blessed because you know, or you have a degree or, you know, you've
00:27:44.640 | been around for a long time and you have all these experiences.
00:27:47.000 | He says, blessed are you because you hunger and thirst for righteousness.
00:27:51.160 | Think about who hungers and thirsts for righteousness.
00:27:53.840 | Usually it's new Christians, brand new Christians.
00:27:58.960 | Blessed are those who hunger and thirst.
00:28:00.640 | Blessed are those who are merciful, not those who conquer and are able to defeat every argument,
00:28:06.080 | but he said those who are merciful, those who are pure in heart, those who are peacemakers.
00:28:10.720 | You know, we think about our current situation.
00:28:12.720 | We said India, the persecution meter is rising rapidly in North Korea.
00:28:18.120 | You can't even own a Bible that could cause you to have death sentence.
00:28:21.840 | There's certain part of Middle East just for gathering like this.
00:28:26.900 | There's a possibility that you may be blown up.
00:28:29.640 | Here it says, blessed are those who are persecuted.
00:28:33.800 | We think of blessing as because we live in a free country, nice air conditioned room
00:28:38.080 | and park your cars and we have these buildings.
00:28:40.800 | We're so blessed.
00:28:42.980 | But Jesus says, blessed are those who are persecuted.
00:28:46.480 | Blessed are you when you are insulted.
00:28:50.080 | Now why are they all blessed?
00:28:51.920 | If you know the Beatitudes, every one of these things he said they're blessed because it's
00:28:55.960 | a doorway to Christ.
00:28:58.200 | Every single one of them.
00:29:00.540 | Every single one.
00:29:01.540 | Whatever brings you closer, whatever causes you to be broken and bring you closer to Christ
00:29:07.160 | is the blessing from God's perspective.
00:29:12.600 | Matthew chapter 18, one through four, it says at that time the disciples came to Jesus
00:29:17.200 | and said, "Who then is the greatest in the kingdom of heaven?"
00:29:19.920 | And he called the child to himself and said him before them and said, "Truly I say to
00:29:23.480 | you, unless you are converted and become like children, you will not enter the kingdom of
00:29:27.800 | heaven.
00:29:29.440 | Whoever then humbles himself as this child, he is the greatest in the kingdom of heaven."
00:29:34.560 | You know, I've heard some people say that what Jesus was saying here is don't ask questions,
00:29:38.960 | right?
00:29:39.960 | Like a child.
00:29:41.100 | So if Jesus says jump, you just jump like a child.
00:29:44.580 | That's not what he's saying.
00:29:45.980 | He's saying this because they're coming and asking this question, who's the greatest?
00:29:51.860 | So he's pointing to a child who has no power, no authority, no honor.
00:29:56.720 | He has nothing.
00:29:57.720 | He can't own property.
00:29:58.720 | And he's talking to the lowliest, humblest person that he can think of and he says, "Unless
00:30:04.240 | you become like him, you cannot understand the kingdom of heaven."
00:30:09.480 | How much of our life is a pursuit of the next stage?
00:30:14.320 | When we plant the church, when we get educated, get a job, our relationship, how much of our
00:30:21.000 | pursuit is somehow getting to the next stage of glory?
00:30:26.500 | Even in the church, in the name of Christ, how much of it is so that we can get to the
00:30:32.440 | next stage of glory?
00:30:35.500 | And James chapter 1, 14 to 15, he says, "But each one is tempted when he is carried away,
00:30:39.620 | enticed by his own lust.
00:30:42.820 | Then when lust has conceived, it gives birth to sin.
00:30:45.100 | And when sin is accomplished, it brings forth death."
00:30:47.820 | You know, when we think of lust, we automatically think sexual lust, which is part of that.
00:30:53.780 | But the word lust simply means great passion.
00:30:57.740 | Great passion.
00:30:59.640 | Sexual lust is not the only lust.
00:31:02.220 | What about the passion?
00:31:03.260 | What about this desire to make it in life?
00:31:06.740 | What if this desire, you go to someone's house, it's like, "Wow, I want to live in that house."
00:31:10.820 | How much of our anger and how much of our fighting is because our desires, our strong
00:31:16.580 | desires, somebody gets in the way?
00:31:20.380 | Our pride is the source of the conflict among our friendship, in our marriages, our relationships,
00:31:27.780 | and even with our children.
00:31:30.580 | Pride is the reason, oftentimes, why churches break up, why we fight with our neighbors,
00:31:36.700 | why even wars begin.
00:31:42.260 | Pride is the source and the underlying factor that identifies a rebellious man.
00:31:51.580 | Wanting to touch some of that glory, wanting to have what God has, maybe in different degrees.
00:31:57.820 | The whole world is in pursuit, and you know it.
00:32:00.740 | I know it.
00:32:01.780 | Because the moment that we are born, the question is, what is he going to be?
00:32:08.220 | And we have in Korea, we have this doljabi thing.
00:32:10.660 | Some of you guys know what I'm talking about.
00:32:12.860 | You've been to one of those parties and you grab what he's going to be, and it's usually
00:32:17.060 | his doctor, it's a scholar, he's going to be a businessman.
00:32:21.660 | I've never seen anybody put trashcan in there.
00:32:26.260 | And he throws up and he grabs the trash.
00:32:29.300 | Because, like all of us, we are expecting that our children are going to become something
00:32:36.020 | great.
00:32:37.580 | And so all our pursuit is pursuing what we may have had in our mind, now we're hoping
00:32:43.980 | that our children will fulfill that.
00:32:45.900 | But how much of our natural pursuit of our glory and glory for our children is killing
00:32:51.660 | us?
00:32:54.700 | This is not by accident that the Son of God came in the lowliest of possible situation.
00:33:02.260 | These are not just random facts.
00:33:05.580 | God is demonstrating to us.
00:33:08.420 | And he says, if you want to live, what does he say?
00:33:11.700 | Die.
00:33:12.700 | He who finds his life in me will find it.
00:33:17.540 | See, because the Jews and the people of that time could not understand this, and say, why
00:33:22.740 | would the King of Kings, who's going to establish us and bring eternal peace and conquer all
00:33:27.340 | our enemies, why would he go to the cross?
00:33:31.220 | That doesn't make any sense.
00:33:32.220 | Even the disciples didn't understand, even as he was making it very plain.
00:33:35.940 | That doesn't make sense.
00:33:36.940 | Maybe we just didn't understand.
00:33:38.180 | I know he said he was going to die and be crucified, but maybe we just don't understand.
00:33:44.180 | How much of our frustration in our walk with God is because we don't understand?
00:33:49.320 | How much of our frustration if God's not answering our prayers is because we don't understand?
00:33:55.160 | That where God wants to lead us is the exact opposite of our pursuit.
00:33:59.960 | That we've created in our mind that being blessed means this, this, this, and this,
00:34:05.680 | even in the church, even with our children.
00:34:10.760 | But here's a thing that I think is important for us not to miss.
00:34:15.240 | Because when we think of Christ, it's like he's humble, right?
00:34:21.440 | In fact, we would say that he's not just humble, he's humiliated.
00:34:26.300 | If you follow me, not only do you have to humble yourself, you must be willing to be
00:34:29.760 | humiliated.
00:34:31.680 | But understand, he's not just calling us to be humble, to empty ourselves, become nothing.
00:34:36.960 | There's a reason for that.
00:34:39.120 | Jesus did what he did in order to seek and save the lost.
00:34:44.200 | In fact, if you see his exalted state, right, in the book of Revelation or whenever you
00:34:49.080 | see prophecy of Christ in his throne, he's not in a humbled state.
00:34:53.440 | He's not on his knees.
00:34:55.480 | He's glorified.
00:34:57.420 | He's sitting at the right hand of God.
00:34:59.800 | And all of Israel, all of mankind are bowed down worshiping him.
00:35:03.280 | In fact, Philippians chapter 2 ends with that.
00:35:05.820 | Because he humbled himself, God exalted him to be a name above every name, every knee
00:35:09.360 | shall bow, every tongue confess that Christ is Lord.
00:35:12.760 | So that's, his humbled state was during the period when he was here specifically for the
00:35:18.800 | purpose of saving the lost.
00:35:22.480 | In Mark chapter 10, 45, it says, "For even the Son of Man did not come to be served,
00:35:26.840 | but to serve and to give his life as a ransom for many."
00:35:32.200 | He hummed himself and became nothing to save us, to walk in our shoes, to go where we were
00:35:39.600 | at so that he can be a sympathetic high priest.
00:35:43.200 | He experienced the manger, the shepherds, the chaos, being born in this young family,
00:35:51.720 | maybe losing his father at early age, suffering the things that sinful mankind experiences,
00:35:58.480 | all for the purpose of saving us.
00:36:01.280 | Luke 19, 10, "For the Son of Man has come to seek and save that which was lost."
00:36:08.280 | And Jesus told his disciples that you must do the same.
00:36:13.160 | Apostle Paul says the same thing in 1 Corinthians 9, 19-23.
00:36:16.520 | He says, "For though I am free from all men, I have made myself a slave to all."
00:36:23.520 | At that time, in any period of time, who aspires to be a slave?
00:36:30.440 | Apostle Paul was a Roman citizen.
00:36:34.520 | He was more privileged than an average Jew.
00:36:36.920 | He was a Pharisee among Pharisees, possibly already sat in the Sanhedrin.
00:36:42.600 | The guy who discipled him was Gamaliel, already famous, the top scholar of Israel.
00:36:47.720 | And he says he's a free man who can travel anywhere he wants.
00:36:50.080 | He has all the money and family prestige.
00:36:52.720 | And he says, "Though I am free, I have made myself a slave to all so that I may win more."
00:37:01.280 | He emptied himself and stepped in his shoe and took on what a slave would have to do
00:37:06.840 | in order to save them.
00:37:08.080 | "To the Jews I became as a Jew so that I might win the Jews.
00:37:12.340 | To those who are under the law as under the law, though not being myself under the law
00:37:16.360 | so that I might win those who are under the law."
00:37:19.400 | Imagine Apostle Paul lived all his life trying to live perfectly under the law.
00:37:24.280 | And imagine the kind of life a Pharisee had to live in order to be considered a perfect
00:37:30.720 | Jew.
00:37:32.440 | And Apostle Paul was on the top of that and then meeting Christ and realizing all of them
00:37:36.560 | had been freed.
00:37:38.960 | The sting of death is sin and the power of sin is the law, but we have been separated.
00:37:43.680 | We have been delivered and covered.
00:37:45.820 | So we're no longer under the law.
00:37:47.400 | So can you imagine the freedom that they felt living under this oppression of the law and
00:37:52.680 | being freed?
00:37:53.740 | And yet Paul says he puts himself right back to live under the law to save those who are
00:38:00.680 | under the law.
00:38:01.680 | Turn 21, "To those who are without the law as without the law, though not being without
00:38:08.100 | the law of God but under the law of Christ so that I might win those who are without
00:38:11.680 | the law."
00:38:12.940 | He was called as an apostle to the Gentiles.
00:38:16.160 | And you remember how much Paul hated the Gentiles.
00:38:20.560 | They were unclean people.
00:38:22.400 | That good Jew wouldn't even step into Samaritan because they considered themselves to be unclean.
00:38:28.080 | And so if you look at the New Testament, so much of the language is trying to bring the
00:38:31.240 | Gentiles and the Jews to be able to worship together.
00:38:35.100 | And yet Apostle Paul says, "To those without the law I became without the law.
00:38:40.160 | To the weak I became weak that I might win the weak.
00:38:42.320 | I have become all things to all men so that I might be all means, save some.
00:38:47.200 | I do all things for the sake of the gospel so that I may become a fellow partaker of
00:38:51.760 | it."
00:38:54.240 | You cannot love, truly love, without emptying yourself.
00:39:01.160 | It's not possible.
00:39:05.200 | Let me ask you a question.
00:39:07.540 | If there was a job description that said, "Your job is to wipe people's butts," right,
00:39:13.920 | would you sign up?
00:39:14.920 | Some of you have already signed up because you're nurses.
00:39:20.160 | Whether you like it or not, it comes with the job.
00:39:22.480 | But if somebody said, "You can be a nurse without wiping butts," I'm sure most of you
00:39:25.520 | would sign up.
00:39:26.520 | You do it.
00:39:27.520 | I think it's a very honorable profession, but it's a dirty job.
00:39:32.240 | And you do it, right?
00:39:34.000 | And more power to you.
00:39:36.740 | But if you had an option not to wipe butts, right, and give needles and take care of them,
00:39:41.360 | do all this stuff, I'm sure you would easily volunteer.
00:39:43.640 | It's like, yeah, that one thing will hire somebody else, right?
00:39:49.300 | What if the job description says, "You got to wipe butts," with no pay?
00:39:55.580 | Who would sign up?
00:40:01.600 | In fact, not only will people sign up, many of you have already signed up.
00:40:10.780 | Every parent has wiped butts for years.
00:40:17.900 | There are people in our church who are praying to wipe butts, that they get an opportunity
00:40:23.040 | to wipe some butts.
00:40:25.680 | And you're doing it happily, voluntarily, and it brings joy to your life.
00:40:29.040 | Why do you do that?
00:40:30.040 | Because you love that child.
00:40:33.580 | Every single one of you had your butts wiped, and every single parent has wiped butts.
00:40:39.480 | Why do you do that?
00:40:41.480 | Because you love them.
00:40:42.640 | I know some people, they gag at their own poo.
00:40:45.900 | And it was like, "Well, how are they going to have kids?
00:40:49.780 | I'm not going to change diapers."
00:40:51.140 | But they adjust because it's their own kid, because they love them.
00:40:58.060 | The Bible says, "God so loved the world that he gave his only begotten son."
00:41:06.460 | Every step of redemptive history, every step of Jesus' journey to do what he did, was not
00:41:12.820 | just humbling, it was humiliating.
00:41:17.060 | And the only reason that you and I can possibly fathom is his love.
00:41:23.700 | Now, that's the mystery.
00:41:25.860 | Hell is not a mystery.
00:41:28.680 | Every single one of us would create hell for the Nazis.
00:41:32.380 | Every single one of us would create hell.
00:41:34.440 | We just don't know who to put in there.
00:41:37.500 | That's not the mystery.
00:41:39.340 | The mystery is why would the Son of the Most High God put himself to be humiliated to save
00:41:48.620 | us.
00:41:52.440 | You know, those of you who have children, you know, you're raising your kids, and because
00:41:57.300 | of your love, you're going to be challenged one day, to different degrees.
00:42:03.100 | You know, those teenage years come around, and you hold on to your pride, you're not
00:42:10.820 | going to make it.
00:42:13.380 | God's going to humble you.
00:42:14.860 | He's going to humble you.
00:42:16.980 | Everything that you held, "How dare he?
00:42:18.500 | How can he say, after all I've done, after everything I've done, after the sacrifice
00:42:22.140 | I've made, how can he possibly say this?"
00:42:24.780 | And everything in your flesh wants to, "Get the heck out of my house."
00:42:30.980 | But the love of Christ, love for your child, will compel you to humble yourself for their
00:42:37.260 | sake.
00:42:38.260 | And that's exactly what Paul says in 2 Corinthians 5.14, "For the love of Christ controls us,"
00:42:44.300 | in the NIV it says, "It compels us, having concluded that one died for all, therefore
00:42:49.060 | all died."
00:42:50.060 | You know what context Paul is saying this?
00:42:52.820 | This is a church that Paul loved dearly.
00:42:56.660 | He came and he sacrificed, and he came to the city, burnt out, and being beaten, stoned,
00:43:03.620 | put into prison, and then Jesus himself said, "I have many disciples here, you continue
00:43:08.100 | to preach."
00:43:09.100 | And he labors there for a year and a half.
00:43:11.420 | He loves this church, but the church started going off, getting divided, all chaos coming
00:43:16.260 | in.
00:43:17.260 | So Paul had to write this very difficult letter in 1 Corinthians, and their response in many
00:43:21.940 | of them was not good.
00:43:23.220 | "Who the heck is this guy telling us, 'Shall I come to you with a whip?'"
00:43:29.020 | He said, "Maybe this guy's not an apostle."
00:43:31.220 | They were questioning his apostles, so he writes a second letter defending his apostleship.
00:43:36.700 | And he's struggling to love them and to rebuke them at the same time.
00:43:43.260 | Humanly speaking, just shake off the dust, just move on, there's so many other places.
00:43:48.180 | Just move on.
00:43:49.180 | In fact, the thorn on his side, in my opinion, most likely was his detractors.
00:43:56.380 | Who is this guy?
00:43:57.380 | But Jesus says, "In order to humble him because so much was coming through him, in
00:44:01.300 | order to keep him humble, God allowed the thorn on his side to continue."
00:44:07.220 | Because once pride started coming, it will ruin him.
00:44:11.260 | And so Paul is writing this in this context of probably wanting to wrap it up, move on,
00:44:17.420 | shake off the dust, and why is he writing this letter?
00:44:22.380 | He says, "For the love of Christ controls us, having concluded this, that one died for
00:44:29.340 | all, therefore all died."
00:44:31.660 | Because Christ did that for me.
00:44:33.780 | Because Christ did that for you.
00:44:37.540 | That's why we persevere.
00:44:40.100 | That's why we humble ourselves.
00:44:42.660 | And that's why we continue.
00:44:45.860 | Sanctification is not becoming more.
00:44:48.820 | Sanctification is becoming less, becoming less.
00:44:53.140 | So that as we become closer and closer to Christ, that we can have the same attitude
00:44:59.540 | that John the Baptist had.
00:45:01.300 | That I must decrease, so he must increase.
00:45:07.140 | None of this is by accident.
00:45:08.900 | Every part of his birth story is to remind us.
00:45:13.460 | Humble Christ in his humility.
00:45:16.580 | Glory will come one day when he comes.
00:45:18.380 | But until then, for the sake of the lost, clothe yourself with Christ.
00:45:25.220 | That we may go where he goes.
00:45:27.740 | Uncomfortable places.
00:45:29.660 | People we would not naturally love.
00:45:32.660 | Say things that we would not naturally say, that have consequences.
00:45:36.780 | But we would get out of ourselves, humble ourselves, as Christ came to us, that we would
00:45:40.820 | go to them.
00:45:41.820 | Let's pray.
00:45:42.820 | Heavenly Father, we thank you.
00:45:55.140 | You know our struggle with our flesh.
00:45:59.100 | How much we struggle to compete, to compare, and ultimately creating conflicts.
00:46:08.740 | Lord teach us what it means to deny ourselves, and pick up our own cross and follow you as
00:46:15.460 | well.
00:46:17.380 | Lord, we thank you for your love, your humility, your humiliation.
00:46:27.180 | That we also may have life abundantly in you.
00:46:30.820 | May your name be exalted.
00:46:32.460 | In Jesus' name we pray.
00:46:34.020 | Amen.