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2022-07-10 Ministry of John the Baptist


Whisper Transcript | Transcript Only Page

00:00:00.000 | Okay, if you can turn your Bibles with me to Luke chapter 1, and I'll be reading from
00:00:11.120 | verse 76 to verse 80.
00:00:16.160 | Luke chapter 1, verse 76 to verse 80.
00:00:25.040 | And you, child, will be called the prophet of the Most High, for you will go on before
00:00:29.320 | the Lord to prepare His ways, to give to His people the knowledge of salvation by the forgiveness
00:00:34.560 | of their sins, because of the tender mercy of our God, with which the sunrise from on
00:00:40.040 | high will visit us, to shine upon those who sit in darkness in the shadow of death, to
00:00:45.520 | guide our feet into the way of peace.
00:00:48.840 | And a child continued to grow and to become strong in spirit, and he lived in the desert
00:00:54.120 | until the day of his public appearance to Israel.
00:00:57.360 | Let's pray.
00:01:01.680 | Father, we thank you so much for being gracious and patient with us.
00:01:10.480 | Help us, Lord God, to understand your word more than just knowledge, that you would convict
00:01:16.880 | our hearts through your word.
00:01:20.000 | Bring us, Lord God, to peace, repentance, to great joy, celebration, and to worship.
00:01:28.560 | Guide us and lead us.
00:01:29.840 | Open our ears that we may understand.
00:01:31.240 | In Jesus' name we pray, amen.
00:01:35.080 | You know, years ago, those of you guys who are on the seasoned fellowship, right, when
00:01:40.720 | we were younger, Chinese medicine was almost considered a joke.
00:01:45.240 | You know what I mean?
00:01:46.800 | You remember how people saw sushi, right?
00:01:49.480 | Do you remember that?
00:01:50.480 | Like, if they said, "Oh, you eat raw fish," and now everybody stands in line to get the
00:01:54.600 | omakase, right?
00:01:55.600 | They got to pay a lot of money to sit there.
00:01:58.240 | Remember when we were younger?
00:01:59.240 | It was like a, "Oh my gosh, you eat raw fish," right?
00:02:02.800 | How time has changed, right?
00:02:06.040 | There's a lot of things like in the, in particular, Chinese culture, because there's 3,000 years
00:02:10.520 | of observation.
00:02:12.020 | And so, you know, when we were younger, Chinese medicine is just like, "Oh," from a poor country,
00:02:17.920 | at least at that time.
00:02:19.480 | And so they didn't take it seriously, but as now medicine has progressed, and the more
00:02:24.820 | in the medical field, they're looking more deeply into the Chinese medicine, because
00:02:28.720 | they know there's certain things that they may not have understood 30, 40 years ago,
00:02:32.920 | but now it's starting to make sense.
00:02:34.000 | So they're kind of trying to decide for what to take serious and what to not take serious.
00:02:37.840 | And, you know, anything that you observe for thousands of years, obviously, that's something
00:02:43.080 | that we need to pay attention to, because even if we don't understand it, clearly there's
00:02:46.960 | some wisdom behind it that we may not be able to comprehend.
00:02:51.180 | If it's been around for thousands of years, there must be a reason behind that, right?
00:02:56.860 | In the same way, there's things that we observe, right?
00:03:00.220 | Whether it's 10 years, 20 years, or maybe during our lifetime, there are certain principles
00:03:04.860 | that you see that are consistent.
00:03:07.340 | And I remember one of the things that my mom used to say when I was a young pastor, and
00:03:12.540 | she would say, "You know, sometimes the people that are harder to get to know end up sticking
00:03:17.020 | around in your life longer, and then the people who warm up really quick, they end up getting
00:03:22.300 | cold really quick too."
00:03:24.140 | You know, and when I was younger, I heard that, you know, you just kind of hear it,
00:03:27.580 | and it's like, "Oh, okay," you know.
00:03:29.580 | But as time has gone by, you know, again, this is from her observation from many years
00:03:33.840 | of ministry, and I can say, like, that's one of the truths that I remember, you know, that
00:03:38.540 | sometimes we can give up on relationships easily because it's harder to get to know,
00:03:42.940 | and sometimes some of the best relationships are relationships that take time to develop,
00:03:49.980 | you know.
00:03:50.980 | So there's all of you probably, as you get older, you have certain things that you may
00:03:53.580 | have heard, and it's proven to be true, and you become more and more reliant on that as
00:03:57.220 | you get older.
00:03:58.700 | I say all of this because there's things in the Scripture that we read that is like, "Seek
00:04:04.280 | ye first the kingdom of God, and all these things shall be added unto you," and when
00:04:07.640 | you first hear it, you have a hard time believing that and practicing that because, you know,
00:04:12.000 | there's consequences to this, but if you've lived by that principle for many years, you
00:04:17.240 | know how accurate that is.
00:04:20.080 | You know how consistent God is.
00:04:22.400 | And not just that, everything that God says, if you've been, the longer that you walk with
00:04:27.120 | the Lord consistently, you know that what He says is proven to be true.
00:04:33.400 | You know, so a lot of times we look at Scripture and it's like, "Well, what are the archaeological
00:04:37.080 | evidence?
00:04:38.080 | You know, what are the fulfilled prophecies and, you know, the manuscripts?"
00:04:41.520 | And we look at all of this stuff, but really the best evidence is the Bible itself.
00:04:45.840 | The longer you gaze into it, the longer you walk in it and you practice it, you realize
00:04:50.840 | like, "Wow, there's nothing more truer than what the Scripture says."
00:04:56.660 | So the more we practice it, the more we observe it, the more we study it, the longer that
00:05:00.760 | we've been walking with the Lord, it's not because there's some brand new truth.
00:05:05.160 | It's just that the things that we've known, it's just proven over and over and over, and
00:05:11.680 | there's no way a human being could have written this.
00:05:15.720 | When we look at the fulfilled prospecy that what we talked about last week, we said, you
00:05:19.160 | know, I don't know how much of you really understood what I was saying last week, but
00:05:23.520 | again, even if you didn't understand it, it's important enough that hopefully that kind
00:05:27.920 | of tickled your mind to cause you to look into it deeper because the promise that God
00:05:33.960 | made to Abraham 4,000 years ago is the same promise that he is continuing to fulfill.
00:05:41.920 | He made this promise and a thousand years go by before the nation has ever developed,
00:05:46.400 | and you would think people are like, "What?
00:05:47.800 | Thousand years went by?
00:05:48.800 | He didn't fulfill his promise."
00:05:49.800 | And yet he shows up and he says, "I'm going to fulfill this," and gives a Davidic covenant,
00:05:53.360 | and then another thousand years passes by, and then the angel said, "It's because of
00:05:57.720 | the promise that God made to Abraham.
00:05:59.440 | That's why Jesus is here."
00:06:01.680 | Then 2,000 years have gone by since then, and then we see in the book of Revelation
00:06:05.400 | how he's going to fulfill all of this and the glory that is coming.
00:06:08.840 | And so for thousands and thousands of years, the promise that he made, he never forgot.
00:06:14.880 | And over and over again, from generation to generation, hundreds and hundreds of years,
00:06:19.680 | he is consistently remembering.
00:06:21.600 | So every time, whether it's a hundred years later or a thousand years later, he continues
00:06:25.200 | to repeat back, "Because I am the God of Abraham, Isaac, and Jacob, because of the covenant
00:06:30.240 | that I have made, that I will be faithful to myself, that I will seek my glory in keeping
00:06:36.560 | my promise."
00:06:38.760 | And even though our life may be short, that we only experience maybe, if you live long,
00:06:43.520 | a hundred years, right?
00:06:44.880 | Most of us probably not, right?
00:06:47.040 | But even if we live long during that hundred years, we see that.
00:06:51.080 | We see how, what God promised, he does.
00:06:56.320 | He does.
00:06:57.480 | God is not man that he should lie, nor the Son of Man that he should repent.
00:07:00.280 | Has he not said, and will he not do it?
00:07:03.520 | And over and over again, right?
00:07:06.240 | So if there's anything that I have more confidence today is in the Word of God, right?
00:07:13.020 | Everything changes.
00:07:14.020 | Generation changes.
00:07:15.020 | We don't know what movement is going to come next.
00:07:17.240 | You know, social justice movement, the gospel movement, the reform movement, the charismatic
00:07:21.360 | movement, right?
00:07:22.680 | The discipleship movement, the holiness movement, and we have movements that come and they go,
00:07:27.640 | but the Word of God stays consistent, the same, today, yesterday, and forevermore.
00:07:33.820 | And that's why we can have confidence that we can get involved with various things that
00:07:38.500 | are coming in our generation, but I guarantee you, 10 years from now, you're going to look
00:07:42.960 | back at that, it's like, "Oh, you got caught up in this."
00:07:44.960 | And another 10 years from now, it's like, "Oh, it's gone and it's not in people's psyches
00:07:48.400 | anymore."
00:07:49.400 | But we're going to stick to the Word of God, right?
00:07:53.480 | Nothing that we say, nothing that we do from this Word, you're going to look back at it
00:07:57.480 | 50 years later, it's like, "I wish I didn't do that."
00:07:59.360 | You're going to see how it's proven more and more and more.
00:08:03.560 | All of this, again, is an introduction to the text that we're looking at, starting from
00:08:07.880 | verse 76, because now God, 2,000 years after he made his promise, he is going to fulfill
00:08:13.320 | a portion of that.
00:08:14.700 | The central portion of his promise through the Messiah that's coming, specifically through
00:08:20.240 | his servant, John.
00:08:23.040 | And in this praise, this prophecy from Zachariah, there's two things that is clarified for us
00:08:30.680 | of his ministry.
00:08:31.680 | One, his call, right?
00:08:34.060 | What is he called to do?
00:08:35.600 | And two, what is his message?
00:08:38.560 | So that's pretty much the outline of what we're going to be covering this morning.
00:08:43.420 | What is John's call and what is his message?
00:08:47.200 | One, he is the prophet, it says, of the Most High God.
00:08:52.240 | Now today, 2,000 years removed, we had the New Testament written for us, we have prophecy
00:08:59.440 | of the Old Testament.
00:09:00.560 | We read that and said, "Oh, he's a prophet of the Most High God."
00:09:03.080 | But you have to remember, when this is prophesied, all the Jews who heard this knew exactly what
00:09:09.920 | was going on because there were how many years of silence?
00:09:14.880 | Four hundred years.
00:09:15.880 | The last time God sent the prophet was 400 years.
00:09:18.680 | So nobody in that generation ever heard a prophet before.
00:09:23.880 | There's not a single person who is alive who heard directly from the prophet of God.
00:09:28.880 | Four hundred years of complete silence.
00:09:31.880 | Book of Amos was warning the nation of Israel that if you continue to rebel against God,
00:09:37.920 | there's going to come a famine in the land, but it's not going to be the famine of food
00:09:41.560 | or water.
00:09:42.560 | He said, "It's going to be a famine of the Word of God."
00:09:45.200 | In other words, God's going to withdraw his spirit, he's going to withdraw his servants,
00:09:49.840 | and you're going to be staggering from place to place looking to hear from God, he said,
00:09:53.120 | but you will not hear it because as a judgment against Israel, he said he's going to withhold
00:09:57.360 | his word.
00:09:58.360 | Now, you may look at that and say, "Well, how does he withhold his word?"
00:10:02.960 | Because they had the word, they had this transcription, right?
00:10:10.120 | I mean, they might not have it the way that we have it now, but they had access to that.
00:10:14.920 | So does it mean that God was going to hide his scroll so that people wouldn't know what
00:10:19.160 | it says?
00:10:20.160 | Possibly.
00:10:21.160 | But when he says he's not, he's going to stop speaking, he's not simply talking about,
00:10:25.960 | you're not going to have the written word to go and examine.
00:10:29.600 | There's a huge difference between what a prophet does.
00:10:35.080 | A priest is an individual who stands before God and before man, and he represents God
00:10:40.560 | to the people and people to God.
00:10:43.280 | So he's a mediator in between through the sacrificial system to kind of stand in between
00:10:48.600 | to help this relationship.
00:10:50.560 | A prophet is a man who has been ordained to represent God to the people, specifically.
00:10:58.040 | He's not simply a scribe.
00:11:00.400 | He's not an individual who simply studies the scripture and then interprets it.
00:11:04.760 | "Oh, this is what Leviticus means.
00:11:06.040 | This is what Numbers means.
00:11:07.040 | This is what the prophets mean."
00:11:08.280 | That's not a prophet.
00:11:09.760 | That's just an interpreter.
00:11:11.680 | That's just somebody who's regurgitating information that he gained through study.
00:11:15.880 | In fact, one of the biggest rebukes during the time of Christ is to the scribes and the
00:11:20.680 | Pharisees who knew the scripture, but they weren't speaking for God.
00:11:25.640 | A prophet is an individual who has a direct message from God to give.
00:11:30.400 | So typically in our generation, when we say prophet, we think of somebody who's foretelling
00:11:34.840 | the future, somebody who prophesies saying, "Tomorrow this is going to happen.
00:11:38.960 | Next year this is going to happen.
00:11:40.120 | You should marry this person or that person."
00:11:42.520 | And not to say that that isn't part of the definition, but the bigger definition of what
00:11:46.720 | a prophet is, is simply an individual who's directly speaking as a mouthpiece of God.
00:11:53.520 | So John, being the first prophet in 400 years, as he is saying, and the reason why this is
00:12:02.640 | being declared is basically telling the people to listen.
00:12:07.040 | This is not just an interpreter.
00:12:08.120 | He's not just giving you knowledge.
00:12:09.400 | It's not giving you tradition.
00:12:11.600 | God is now breaking through history.
00:12:13.560 | Now he's going to be speaking to you.
00:12:15.060 | And the whole reason why he's doing that is obviously for the reason why he's speaking,
00:12:20.360 | to listen to him.
00:12:22.680 | But by definition of what a prophet is, a prophet must first know God.
00:12:29.880 | A prophet must first know God.
00:12:32.520 | And you know, you know the difference between simple interpretation versus proclamation.
00:12:40.640 | Interpretation basically is if I spent enough time studying and expositing and dissecting,
00:12:44.920 | I can tell you what it says.
00:12:46.000 | You can learn it.
00:12:47.400 | You can dissect it and say, "Oh, that's what that means."
00:12:50.360 | A prophet's call is not simply to represent the Word of God, but his heart.
00:12:56.400 | See, if a prophet doesn't understand the heart of God, you can speak the Word of God to the
00:13:01.400 | wrong people at the wrong time.
00:13:03.960 | You can tell somebody, "Peace, peace," when there is no peace.
00:13:06.960 | Well, does the Bible talk about peace?
00:13:08.840 | Of course the Bible talks about peace.
00:13:10.840 | And you can take that word and then apply it to people who may need rebuke.
00:13:16.420 | Or you can take a passage in there where people need the grace of God, and you've taken the
00:13:22.000 | Word of God and you applied it to the wrong people at the wrong time.
00:13:27.160 | So a prophet is not simply somebody who is expositing the text.
00:13:30.960 | A prophet, first and foremost, must know God.
00:13:35.520 | That's why it says at the end in verse 80, right, after this proclamation happened, he's
00:13:40.400 | born, and at the end it says he was out in the desert.
00:13:44.960 | And this is a common theme that we see in the Bible when God is preparing people for
00:13:49.360 | ministry.
00:13:50.920 | Whether it was Joseph, he wasn't in maybe literal desert, but he was in a form of a
00:13:56.160 | desert.
00:13:57.160 | He was completely isolated.
00:13:58.160 | Moses, right, he had to be prepared for the great work that God is calling him to do.
00:14:04.360 | The nation of Israel wandered in the desert to prepare them to get into the promised land.
00:14:10.080 | You see, Elijah, Jeremiah, Apostle Paul himself, after he gets converted, he's out in the desert
00:14:16.240 | for 12 years.
00:14:17.680 | And so before God can speak through the man, God has to speak to the man.
00:14:23.800 | Let me make that clear.
00:14:26.440 | Expository preaching isn't just telling you the words because I can just give you the
00:14:31.080 | commentary.
00:14:33.900 | Someone who is speaking on behalf of God must also know the heart of God and be able to
00:14:41.420 | know who he is to be able to speak on his behalf.
00:14:43.980 | And that's what John was.
00:14:45.380 | John was the prophet of the most high God.
00:14:47.620 | In other words, to pay attention.
00:14:49.820 | And the reason why they were highlighting who he is, he says, in order for him to prepare
00:14:56.140 | his way.
00:14:57.620 | And this was a direct fulfillment of that prophecy in Malachi chapter 3, 1.
00:15:01.100 | It says, "Behold, I am going to send my messenger, and he will clear the way before me, and the
00:15:06.100 | Lord whom you seek will suddenly come to his temple, and the messenger of the covenant
00:15:10.020 | whom you delight.
00:15:11.020 | Behold, he is coming, says the Lord of hosts."
00:15:13.220 | And again, this declaration of who he is, the prophet of the most high God, is a direct
00:15:18.180 | fulfillment of Malachi 3, 1.
00:15:20.300 | Four hundred years later, four hundred years later, God is breaking his silence in order
00:15:27.640 | to prepare for the coming of Christ.
00:15:30.300 | In Mark chapter 1, verse 3, Mark declares about John the Baptist a little bit more specific
00:15:36.700 | prophecy.
00:15:37.700 | He says, "The voice of the one crying in the wilderness, make ready the way of the Lord,
00:15:40.540 | make his path straight."
00:15:41.860 | And that is a specific fulfillment of Isaiah 43 to 4.
00:15:47.300 | Isaiah 43 to 4, in reference to John the Baptist, it says, "A voice is calling, 'Clear the way
00:15:52.140 | for the Lord in the wilderness.
00:15:53.500 | Make smooth in the desert a highway for our God.
00:15:56.660 | Let every valley be lifted up and every mountain and hill be made low, and let the rough ground
00:16:01.860 | become a plain, and the rugged terrain a broad valley."
00:16:06.260 | Now, when you don't understand the context of this, you read that and say, "Okay, prepare
00:16:11.940 | the best road."
00:16:14.860 | And that was John's call.
00:16:16.180 | John's call was to prepare the best road so that when Christ comes, the access to him
00:16:22.220 | would be paved.
00:16:24.260 | But there's something so much more going on here than just building right roads, because
00:16:29.000 | any Jew at that culture would have known that this is in reference to the city of refuge.
00:16:33.300 | The same language is used to describe how to prepare and set up these six separate cities,
00:16:39.500 | cities of refuge.
00:16:41.460 | And the whole purpose of these cities of refuge that God commanded the nation of Israel was
00:16:45.940 | to set it upon a hill where everybody can see.
00:16:48.580 | So they're all spread out.
00:16:49.760 | So if you were standing anywhere in Israel, you could look up and see one of these cities
00:16:55.180 | from where you were at.
00:16:57.140 | And God said that the best roads, the best road in the nation of Israel, all are roads
00:17:03.520 | that lead to the cities of refuge.
00:17:05.600 | So obviously, this is very significant.
00:17:08.460 | Of all the things that God told them to do, I mean, think about the amount of time, the
00:17:13.420 | energy, and money, and manpower that must have gone in building this city up on the
00:17:18.400 | top and then cutting down mountains and hills.
00:17:23.100 | And if there's valleys to fill it up.
00:17:26.740 | Now why did he create that?
00:17:27.740 | What is the significance of this?
00:17:29.340 | He said specifically, if a man accidentally kills somebody, that one of their family members
00:17:39.060 | called the blood avenger, he would get angry because he wants to take vengeance, even if
00:17:44.400 | it was an accident.
00:17:46.260 | And so in order to protect that person, they built the best road so that he can run to
00:17:50.740 | these cities of refuge and find refuge.
00:17:53.240 | So once he get into the gate, the high priest, who is the master over these cities, would
00:17:59.220 | basically bring him under his protection.
00:18:01.080 | So the avenger of blood that is chasing after him cannot come into the city.
00:18:04.580 | And as long as the high priest lives, he is safe.
00:18:09.540 | And so all of these cities were made specifically for that purpose.
00:18:13.980 | Think about it.
00:18:15.360 | How often do you think that happened?
00:18:18.140 | The best roads, all that time and energy was built.
00:18:21.740 | How often do you think somebody killed by accident was running for their lives and that
00:18:27.220 | for those people that he created these specific cities all over Israel?
00:18:32.580 | My guess is every once in a while.
00:18:34.780 | So you can look at that and say, you did all of that?
00:18:39.100 | Just so that every once in a while, maybe every few years, something might happen by
00:18:43.860 | accident and you created this whole system for that purpose?
00:18:48.500 | Clearly it wasn't simply to protect those people, even though that's what it said.
00:18:53.780 | Imagery of the city of refuge is a clear reference to the coming of Christ, that he is our high
00:18:59.820 | priest and the best roads that leads to Christ are the ones that lead to the city of refuge.
00:19:07.580 | So when John is called to say to fulfill this, to cut down the mountains and fill the valleys,
00:19:14.740 | it's a clear reference to the fulfillment of the city of refuge, that Christ is coming.
00:19:19.960 | And that's exactly what he has been called to do, to prepare the way.
00:19:24.140 | And that's exactly what the gospel does.
00:19:27.140 | It takes those who are high and humbles them.
00:19:31.180 | And it takes those who are low and then gives them hope.
00:19:35.640 | It is not by accident.
00:19:36.720 | I've mentioned this before, that the gospel of John chapter three begins by the introduction
00:19:42.420 | of Nicodemus.
00:19:43.420 | John chapter three, Nicodemus comes and he is a member of the Sanhedrin, a Pharisee of
00:19:49.420 | Pharisees.
00:19:50.420 | He's basically a superstar in the nation of Israel.
00:19:55.740 | Scripture says that he comes to Jesus at night because he's concerned about his reputation,
00:19:59.880 | because many of his friends are saying that maybe Jesus is not the Messiah.
00:20:03.700 | We got to get rid of this guy.
00:20:05.380 | And Nicodemus is curious because he thinks that this is not a normal man.
00:20:08.940 | So he comes for his own safety at night.
00:20:14.760 | And he has this encounter with Jesus and Jesus basically, and you would think if he was Nicodemus
00:20:18.900 | is that, you know what, I obeyed all the laws.
00:20:20.860 | I'm a Pharisee among Pharisees.
00:20:22.760 | He probably thought that if he met the Messiah, that Christ would say, you know what, good
00:20:27.740 | and faithful servant, you're going to have the first seat in the kingdom of God.
00:20:32.260 | But Jesus says, you cannot enter the kingdom of heaven until you are born again.
00:20:38.820 | Born again.
00:20:39.820 | How do you do that?
00:20:40.820 | I've done everything that God told me to do.
00:20:42.380 | So what do you mean born again?
00:20:44.220 | He said, you cannot enter the kingdom.
00:20:47.320 | So if you look at that encounter, Jesus basically humbles this man because he thought he was
00:20:51.460 | sitting on the top and he says, no, you have to start over.
00:20:55.600 | The very next chapter, he runs into a Samaritan woman and the Samaritan woman is embarrassed
00:21:01.140 | for Jesus.
00:21:03.180 | Jesus is engaging her.
00:21:04.700 | All the disciples are out and trying to gather some stuff.
00:21:07.540 | And the Samaritan woman basically asked Jesus, how can you being a Jewish rabbi talk to a
00:21:12.220 | Samaritan woman in the middle of the day?
00:21:14.820 | And she was probably there because she was an adulteress.
00:21:19.360 | And so she's embarrassed.
00:21:21.460 | Even her own Samaritan neighbors probably shunned her.
00:21:24.300 | That's why she was there in the middle of the day.
00:21:26.580 | And she's concerned for Jesus.
00:21:27.820 | And Jesus deliberately encounters her.
00:21:30.740 | And at the end of this encounter where Jesus reveals himself to her, she drops everything.
00:21:37.220 | She forgets, she runs and she becomes the first evangelist, goes back home and tells
00:21:40.980 | the other Samaritans, come here, man, who told me everything about my life.
00:21:45.060 | It is not by accident that you have this Nicodemus who's sitting up on the top of the hill where
00:21:51.940 | God just said, you're going to chop this down.
00:21:55.320 | And you have this woman who's sitting in the valley thinking she's not worthy of even a
00:22:00.220 | Jewish rabbi talking to her in the middle of the day.
00:22:02.500 | And God brings her up.
00:22:05.740 | You see, the gospel brings people who are proud.
00:22:10.020 | We have a generation of people who think that when they die, that their good works is good
00:22:16.300 | enough.
00:22:17.300 | I've done enough.
00:22:19.020 | I'm not a bad person.
00:22:20.140 | I paid my taxes.
00:22:21.660 | And I was a good citizen and raised good kids.
00:22:24.980 | And I didn't steal.
00:22:25.980 | I didn't murder.
00:22:27.900 | I drove the speed limit.
00:22:30.260 | And so as a result of that, when I die, God's going to be fair.
00:22:33.800 | The gospel humbles people who are thinking that their self-righteousness is somehow going
00:22:38.500 | to get into the kingdom of God.
00:22:41.420 | And then there's people who are so seeped in their mistakes and their sins that God
00:22:46.660 | cannot possibly forgive their sins.
00:22:50.140 | You don't know what I've done.
00:22:52.300 | You don't know how far I've gone.
00:22:55.460 | And God speaks to them and brings them up.
00:22:57.780 | So that same path that leads to Christ is the same door for Nicodemus and the Samaritan
00:23:05.540 | woman.
00:23:07.540 | See, if our preaching only addresses the haughty and it only addresses the lowly, that's not
00:23:17.020 | God.
00:23:19.100 | You don't pick a prophet just doesn't pick and choose and say, "You know what?
00:23:22.500 | My whole goal in life is to humble people, so I'm going to preach harshness and judgment
00:23:27.540 | of God because that's what I'm going to do."
00:23:30.620 | Or you err on the other side.
00:23:32.100 | You know what?
00:23:33.100 | There's too many people hurting.
00:23:36.540 | I don't want to discourage them.
00:23:39.100 | So I'm going to have to just encourage them.
00:23:40.740 | You come to church, you always be encouraged.
00:23:44.180 | Either is not from God because God lowers the mountain and raises the valley.
00:23:50.440 | And that's what John the Baptist was called to do, to prepare the way.
00:23:53.640 | That's why when the Pharisees came thinking that, "Oh, he's the Messiah.
00:23:57.840 | Let's go to him."
00:23:58.840 | He says, "Repent and bear fruit according to repentance."
00:24:01.880 | And he humbles them.
00:24:04.240 | And that's why they turn against him.
00:24:05.800 | And then he goes to the sinners, the prostitutes, the tax collectors, people that have been
00:24:10.560 | shunned, would have never been accepted into the Jewish society.
00:24:14.420 | And he starts hanging with them and make some of them his disciples.
00:24:17.760 | And he raises them up.
00:24:20.880 | He was sent for that purpose.
00:24:22.200 | His whole purpose of ministry is to prepare for the coming of Christ.
00:24:27.140 | But what was his message?
00:24:29.360 | His message is to proclaim the knowledge of salvation.
00:24:33.880 | To proclaim the knowledge of salvation.
00:24:35.800 | Now let me stop right here and to explain why this is so important.
00:24:40.960 | Because you notice here he doesn't say he came to save people.
00:24:46.200 | He has no power to save people.
00:24:48.560 | His job was to proclaim the knowledge of salvation.
00:24:52.160 | You know why this is so important?
00:24:54.000 | Like people, part of the reason why we are timid in evangelism is because we think that
00:25:00.160 | somehow we have to save them.
00:25:03.920 | And so we end up targeting people that we think that we're able to save.
00:25:09.120 | Weaker people, broken people, people who are lesser than us.
00:25:13.960 | Even when we go evangelize, if they seem intimidating, right, they're older than us, so they're not
00:25:18.200 | going to listen.
00:25:19.200 | My boss, they're not going to listen.
00:25:21.120 | He's more educated, so he's not going to take me seriously.
00:25:24.400 | And we go and we start to target people that where we see ourselves, well we know a little
00:25:28.800 | better, we're a little bit more knowledgeable, maybe I'm a little bit richer than they are.
00:25:32.880 | And so we end up targeting people that we think that we can somehow by our earthly influence
00:25:38.800 | get them and sell Christ to them and bring them to Christ.
00:25:43.040 | So we naturally avoid people that we think are richer, are in better position, or are
00:25:47.920 | bosses, or live in a better house.
00:25:53.280 | Because we have somehow convinced ourselves that God has given us the task to convert
00:25:58.040 | people.
00:25:59.760 | We do not have that power.
00:26:00.840 | That power is in God's hands.
00:26:03.640 | Our calling is to make the knowledge clear.
00:26:07.280 | Now when we say that, you say, "Well, Orange County doesn't need that because, you know,
00:26:12.640 | everywhere we go, there's a mega church down the street.
00:26:16.280 | I mean, you can drive 10 minutes in every direction and you'll find a mega church."
00:26:20.160 | Right?
00:26:21.160 | So clearly we're not in a place where that needs to be made known.
00:26:24.680 | Do you remember years ago, we sent out the whole church out in the street for the purpose
00:26:29.560 | of informing our church how many people actually know the gospel in Orange County, in this
00:26:35.800 | area?
00:26:37.120 | We naturally would think, I mean, there's a mega church here, mega church there, and
00:26:40.240 | clearly there must be the gospel.
00:26:42.160 | Most of the people, even if they don't go to church, must know the gospel.
00:26:45.120 | Do you remember those of you who participated?
00:26:48.240 | Most of you were surprised to know how few people actually knew the gospel.
00:26:53.720 | And we're not even talking about just non-Christians.
00:26:56.840 | Do you know how often we have people who say that they were raised in the church all their
00:27:01.120 | life?
00:27:02.120 | Some of them Sunday school for many, many years, Sunday school teachers.
00:27:05.640 | And we asked them, "If a non-Christian asked you how to have assurance of salvation, what
00:27:11.720 | would you say to them?"
00:27:14.040 | And they can't explain.
00:27:15.600 | They're Sunday school teachers.
00:27:19.560 | And I'm not exaggerating.
00:27:21.560 | This is very common.
00:27:23.320 | And so the common answer that we get is, "You have to go to church.
00:27:27.560 | You have to find a good church.
00:27:30.120 | You have to read your Bible.
00:27:33.280 | You have to be moral."
00:27:36.200 | And they'll give you all these answers, and we're kind of waiting for them to say, "Well,
00:27:38.960 | you need to repent of your sins and turn to Christ, and the blood of Christ atone for
00:27:45.400 | your sins."
00:27:47.600 | And I'm sure they may have heard that somewhere, but they can't articulate it.
00:27:52.520 | And you know what percentage of people who go to church who can't articulate that?
00:27:55.840 | At least that's what we found.
00:27:57.960 | Seventy, eighty percent of people who have proclaimed, have grown up in the church, can't
00:28:03.680 | explain what the gospel is.
00:28:07.320 | Let me ask you.
00:28:09.500 | You may have friends, family members, co-workers, people, and I'm not even saying go and try
00:28:14.740 | to bring them to church or try to have Bible study with them.
00:28:19.000 | Simply ask them.
00:28:21.800 | Ask them if they know the gospel.
00:28:23.760 | A big chunk of them will say they do.
00:28:26.620 | But don't stop there.
00:28:28.800 | See if they actually know.
00:28:29.800 | It's like, "Okay, can you explain what the gospel is?"
00:28:33.560 | You'll be surprised how many people will tell you, it's like, "Do you have to follow Jesus?
00:28:39.080 | You have to be a good person?
00:28:42.640 | Do unto others as you want them to do unto you?"
00:28:46.640 | You'll be surprised what kind of answers that you get.
00:28:50.160 | Now the reason why I say this is that God didn't call you and me to convert people,
00:28:56.640 | but you and I have the responsibility to make sure that even if they reject Christ, they're
00:29:01.000 | rejecting the Christ of the Bible.
00:29:04.180 | Many people reject the gospel without even knowing what the gospel is.
00:29:09.140 | And we may be living among them, being around them all their life, and we may have a brother
00:29:15.800 | or a sister, father or mother, a co-worker that you spend every day with, and they don't
00:29:20.860 | even know what the gospel is.
00:29:24.940 | At the minimum, you and I have been called to make it clear, as John has been called
00:29:30.780 | to make it clear.
00:29:32.460 | And you'll find when you ask them that they don't want anything to do with church, that
00:29:37.260 | it has nothing to do with the gospel.
00:29:41.260 | I don't want to go to church because they're hypocrites.
00:29:43.980 | I've known this Christian this many years ago, and I don't want to go for that reason.
00:29:48.020 | So they're not even rejecting the gospel.
00:29:49.780 | They're rejecting Christians.
00:29:52.060 | See, John the Baptist was first and foremost called to make the salvation clear, so that
00:29:59.820 | whether you receive or you reject, it's the clear knowledge of the gospel that they are
00:30:04.860 | receiving.
00:30:05.860 | But what is this clear knowledge of the gospel?
00:30:07.680 | He says it's the forgiveness of sins.
00:30:10.900 | The primary call of the church, and the reason why we desire people to come, is so that their
00:30:18.060 | sins may be forgiven.
00:30:20.660 | It's not so that you can have the best marriage.
00:30:22.580 | It's not so that you can have godly children.
00:30:25.500 | I mean, it'd be great if we had all that, but none of that is guaranteed.
00:30:29.180 | None of that is guaranteed.
00:30:32.500 | But the main reason why he calls us is for the forgiveness of sins.
00:30:36.460 | You know what?
00:30:39.260 | Orange County Christianity, and this is unique, and again, this is not just Orange County,
00:30:43.620 | but we're in Orange County, so I'm going to pick on Orange County.
00:30:48.780 | Because we live in a culture where we just assume like, "Oh, it's evangelized already,
00:30:53.020 | so we spend all our time focused on our family."
00:30:56.180 | That the primary call of the Christian is to have godly family, godly marriage.
00:31:02.500 | And so one of the most popular seminars to give is marriage.
00:31:07.340 | How to have a godly marriage, and you'll see people coming.
00:31:11.300 | How to have godly children, and so you'll see people coming.
00:31:16.940 | The call of the church, the call of the church, the primary call of the church, the primary
00:31:22.260 | call of the pulpit, is to bring people to Christ.
00:31:27.020 | To bring them to repentance and to meet Christ.
00:31:30.820 | There are no separate set of rules and skills that you have.
00:31:35.020 | This is what it means to be a good Christian, but these are the things you need to do to
00:31:38.100 | be a good father.
00:31:40.540 | They're the same.
00:31:43.100 | They're the same.
00:31:44.420 | The same calling to be a godly Christian is the same calling, same qualities, same character,
00:31:52.340 | same activity as a godly individual.
00:31:56.780 | There are no separate things.
00:31:57.860 | If you're not walking right with God, you can't be a godly father.
00:32:01.680 | If you're not sacrificing in serving Christ, there's no separate set of tools that you're
00:32:08.380 | going to gain so that you can be a better mother or better father.
00:32:13.900 | All of it is forgiveness of sins.
00:32:16.940 | When we are reconciled with the God of life, the author of life, the residual effect of
00:32:25.220 | our sins being forgiven affects our marriage.
00:32:28.220 | The residual effect of walking right with God affects our children.
00:32:32.260 | It affects our society.
00:32:35.220 | I'm afraid that in Orange County, the focus has so much been put on families and people
00:32:40.500 | are so eager to learn about being a godly husband, godly father, and not so interested
00:32:48.100 | in being a faithful follower of Christ himself.
00:32:51.980 | The primary promise of the gospel is forgiveness of sins.
00:32:58.060 | Forgiveness of sins.
00:33:00.460 | And you know what it says?
00:33:01.460 | It is the kindness of God.
00:33:04.180 | It is the demonstration of the mercy of God.
00:33:06.060 | Because we have a tendency to think that since God is merciful, we deal with people with
00:33:10.980 | mercy and grace, which means that we're not ever harsh to anybody.
00:33:16.680 | We're not ever judgmental.
00:33:17.820 | We never pick a point because God is kind.
00:33:20.780 | Well, the scripture said it is the kindness of God that leads to repentance.
00:33:26.060 | If somebody is living in sin and they are not brought to repentance, that is not the
00:33:31.540 | kindness of God because the only way to find true life is to be reconciled with this holy,
00:33:36.500 | holy, holy God.
00:33:39.000 | And as they can live in perfect peace the rest of their life, they can have a healthy
00:33:44.420 | life.
00:33:45.420 | They can have all the money.
00:33:46.420 | They can have all the money in retirement.
00:33:47.500 | You can have Godly or obedient children.
00:33:52.020 | But if you're not reconciled with God, all of that was a smoke screen that leads to condemnation.
00:34:00.180 | It means nothing.
00:34:02.620 | The primary call of the gospel is repentance and reconciliation and forgiveness of sins.
00:34:10.660 | That's why if John the Baptist came in and said, "You know what?
00:34:13.020 | I'm so concerned about the sinners," and he's constantly encouraging them, "God loves you
00:34:17.800 | and has a wonderful plan for your life," and if that's all they hear, that's not from God.
00:34:23.740 | If somebody who's walking haughty is like, "Oh, I don't want to be judgmental.
00:34:27.380 | I never want to be one of those people," that's not from God either.
00:34:35.320 | What brings people to repentance is the kindness of God.
00:34:41.080 | That doesn't mean that God calls us to be jerks.
00:34:44.040 | It doesn't mean that you need to be yelling at people all the time.
00:34:46.080 | It doesn't mean you need to be preaching hell all the time.
00:34:48.680 | But whatever brings people to Christ, that's the mercy of God.
00:34:54.800 | That's the kindness of God.
00:34:56.120 | That's the gentleness of God because that's the primary call.
00:35:00.280 | That's why when John the Baptist first showed up, remember his primary message?
00:35:04.200 | What?
00:35:05.200 | "God loves you?"
00:35:06.200 | No, that wasn't the primary message.
00:35:08.200 | What was John the Baptist's primary message that he repeated over and over again?
00:35:13.200 | "Repent, for the kingdom of heaven is at hand."
00:35:16.800 | Repent.
00:35:17.800 | Now you look at that and say, "Whoa, that's kind of harsh.
00:35:20.200 | People are having a hard time as it is.
00:35:21.440 | They're oppressed by the Roman government.
00:35:23.160 | Some people can't even feed their children.
00:35:25.960 | There are people who are selling their bodies just to make ends meet.
00:35:30.120 | And here's a prophet of God, the most high God, who's been called to prepare the way
00:35:33.620 | of the Messiah, and he's going to bring judgment upon them?
00:35:39.280 | Repent for the kingdom of heaven is at hand?"
00:35:41.120 | And it turns some people off, especially the Pharisees.
00:35:45.280 | But it's the kindness of God.
00:35:46.280 | It is the mercy of God to bring them to repentance because the only true life is found when we
00:35:52.560 | have peace with God.
00:35:55.200 | And the only way that we can have peace with God is forgiveness of sins.
00:36:00.600 | So it is the most loving thing to do.
00:36:02.480 | It is the most gracious thing to do.
00:36:04.800 | It is the most gentle and most merciful thing to do, is to bring a sinner to the loving
00:36:11.280 | hands of Christ.
00:36:13.820 | That's what John was called to do, and that's what he says of Jesus.
00:36:19.480 | The next day he saw Jesus coming to him and said, "Behold the Lamb of God who takes away
00:36:23.960 | the sin of the world."
00:36:26.440 | And then he describes the coming of Christ as "sunrise from on high will visit us."
00:36:31.840 | Sunrise.
00:36:32.920 | Now we know that in the book of John, Jesus himself said, "I am the light of the world."
00:36:39.240 | Now the reason why Jesus says that, the context in which Jesus describes himself as the light
00:36:43.800 | of the world, was during the Feast of Booths.
00:36:48.520 | So the Feast of Booths took place right before the Passover.
00:36:53.240 | And so Feast of Booths basically was Israelites commemorating when they had to leave in haste
00:36:58.640 | and they had to live in tents.
00:37:00.680 | And as God was leading them through the desert, through the pillar of fire, they would set
00:37:05.520 | up pillars of fires at the temple, huge pillars of fire.
00:37:09.080 | And so every, during the Feast of Booths, as they were remembering how they were nomads
00:37:13.880 | out in the desert, sleeping in tents, they would look to the fires and say, "One of these
00:37:17.680 | days the Messiah is going to come as a light and he's going to lead us into the promised
00:37:21.680 | land."
00:37:23.360 | It was as they were celebrating the Feast of Booths, Jesus stands there and says, "I
00:37:27.200 | am that light."
00:37:29.320 | So the Jews understood when he said that.
00:37:31.040 | So when they say, "John the Baptist is going to declare the sunrise is going to come and
00:37:36.680 | visit us," they knew exactly what they meant.
00:37:38.480 | That Jesus is going to come and he's going to fulfill that promise.
00:37:43.160 | In Malachi 4, it says, "But for you who fear my name, the sun of righteousness will rise
00:37:47.920 | with healing in its wings and you will go forth and skip about like calves from a stall."
00:37:54.360 | You will experience this joy of being able to see the light.
00:38:00.280 | The sunrise is going to come and open your eyes and you're going to be able to see the
00:38:03.240 | light.
00:38:04.520 | In Isaiah 9, it says, "The people who walk in darkness will see a great light.
00:38:08.840 | Those who live in a dark land, the light will shine on them."
00:38:12.680 | And that's exactly how the Bible describes a Christian and a non-Christian.
00:38:17.160 | Non-Christian is an individual who has been blinded so that they do not see the light
00:38:21.200 | or the glory of the gospel of Jesus Christ.
00:38:23.600 | So a Christian is the one who's opened his eyes.
00:38:26.880 | Light was turned on.
00:38:28.760 | And so because the light was turned on, we're able to live.
00:38:34.440 | You know, one of the greatest benefits of going out to India is seeing the byproduct
00:38:41.520 | of what some of the things that we're doing.
00:38:44.600 | You know, when we first started going out, we didn't know exactly what to emphasize.
00:38:48.480 | So we had, you know, nurses and doctors and we're going to do wound care and all of a
00:38:52.800 | sudden we realized that it's very difficult to do way out in the village.
00:38:55.560 | So there's still wound care going on, VBS and crafts going on.
00:38:58.840 | But the main stuff that we kind of honed in is eye care because you don't have to have,
00:39:05.400 | you know, you're not doing any kind of surgery.
00:39:06.920 | And most people who are 50 and over have cataract because they've been working out in the sun
00:39:11.520 | without protection.
00:39:12.940 | So you can see there's kind of a white haze on them.
00:39:16.840 | So that's why we give them sunglasses so everybody looks like movie stars by the time we leave,
00:39:21.000 | right?
00:39:22.000 | They kind of joke around with each other.
00:39:23.000 | It's like, "Oh, Bollywood," you know.
00:39:26.660 | Every once in a while we'll meet an individual who's maybe 50 or 60 and they, the only reason
00:39:33.880 | why they can't see is because they don't have glasses.
00:39:37.560 | And you know, some of you who've been with us there, you know, they know exactly what
00:39:41.600 | I'm talking about.
00:39:43.000 | So our eye doctors would do the care and then find out what their dosage is and obviously
00:39:47.720 | they have pretty bad eyes and almost surprised that they were able to function.
00:39:52.600 | Obviously if you don't have any other choice, what can you do?
00:39:54.200 | So they're barely functioning, they're barely seeing.
00:39:57.140 | And then you put their glasses on.
00:39:58.920 | And literally in minutes they figure out the dosage and they find the right glass and they
00:40:03.480 | put it on them and you can see them starting to tear.
00:40:08.520 | We don't know how long, how bad their eyes were, but as soon as they put the glasses
00:40:13.200 | on they saw for the first time in years.
00:40:17.920 | They functioned the way they did because they had no other option.
00:40:21.400 | But as soon as that simple eyeglass was put on them, all of a sudden, can you imagine
00:40:25.120 | not being able to see and all of a sudden, boom, just like that, you're able to see and
00:40:30.040 | man, they're the most appreciative.
00:40:33.400 | They're like holding your hands with tears, hugging us and just the reward of seeing that,
00:40:39.680 | just a simple work.
00:40:41.140 | And that's probably why so many people who've been to India want to keep going back because
00:40:45.920 | we're so rewarded by that.
00:40:49.680 | I've never seen anybody who's experienced that and then take off their glasses and say,
00:40:55.280 | you know what, I don't like these.
00:40:58.160 | It makes me look nerdy.
00:41:02.400 | Like I know it's great that I can see, but my friends are making fun of me.
00:41:07.000 | And I go to school and I say, "Ooh, Bollywood.
00:41:11.520 | Could you have something else?"
00:41:15.320 | And they may not be the most fashionable.
00:41:17.880 | It may be from 30 years ago.
00:41:20.400 | It may look them silly because the glasses that they got were like huge on their face.
00:41:24.480 | And I remember one particular old man, the glass that they put on him was literally like
00:41:28.760 | twice the size of his fit, but not one word of complaining.
00:41:34.440 | He said, "It's just kind of too big.
00:41:37.160 | Do you have something smaller?"
00:41:40.840 | Never.
00:41:42.280 | Because they gain sight for the first time they are able to see.
00:41:47.440 | See, an individual who has his eyes open in the middle of living in darkness can never
00:41:55.000 | go back.
00:41:57.340 | Just like that individual can never take his glasses off and say, you know what, I prefer
00:42:00.960 | that because it looks silly on me.
00:42:03.400 | My friends are making fun of me.
00:42:04.600 | Or it's not fashionable.
00:42:05.600 | It doesn't match my dress or it doesn't match my shirt.
00:42:08.560 | Never.
00:42:09.560 | But once that person put that glasses on, no matter how silly it may look on his face,
00:42:13.240 | he has that on permanently.
00:42:15.920 | He will keep that on to the day he dies.
00:42:19.760 | See the Bible says once our eyes became open by the light of the gospel of Jesus Christ,
00:42:25.120 | you can't close it because you remember what it was like in the darkness.
00:42:29.220 | How can an individual who sees for the first time look at this previous life and say, you
00:42:34.000 | know what, that was better because my friends are making fun of me.
00:42:37.240 | I don't fit well in this world.
00:42:39.160 | It's very difficult to be a Christian in my work.
00:42:41.620 | So I'm going to take these off and I'm going to go back.
00:42:43.480 | You can't.
00:42:45.240 | It's not because you're trying harder.
00:42:47.720 | It's not because you shouldn't.
00:42:48.880 | You can't.
00:42:51.080 | How does somebody who gained sight for the first time return back to their old life?
00:42:56.520 | You can't.
00:42:58.220 | That's why we believe in the perseverance of the saints because the Bible teaches that
00:43:01.680 | once your eyes have been opened, you can never shut it again.
00:43:05.880 | That's why they're rejoicing.
00:43:06.880 | That's why they're bouncing.
00:43:07.880 | That's why they're worshiping.
00:43:10.040 | So God doesn't simply demand worship.
00:43:12.720 | He creates a position where we can't but worship.
00:43:17.840 | I don't remember a single person gaining sight like that and then in tears and then we have
00:43:23.560 | to tell them, hey, make sure you're thankful.
00:43:28.900 | Make sure you thank these foreigners who are here.
00:43:31.960 | I don't ever remember anybody.
00:43:33.900 | We actually have to kind of push them out of the door because we have other patients
00:43:37.900 | that we got to see.
00:43:39.360 | We have to actually tell them.
00:43:43.260 | We're filled with joy.
00:43:44.260 | They're filled with joy.
00:43:45.500 | This is so worth it.
00:43:49.900 | How much of our problem is self-created?
00:43:53.140 | There's a reason why the Bible, the book of Hebrews concludes by saying fix your eyes
00:43:59.260 | upon Christ.
00:44:01.260 | He often perfected our faith.
00:44:04.100 | Maybe you've forgotten what it is that we have.
00:44:07.080 | You know what is interesting?
00:44:08.080 | In verse 80, this is how it ends.
00:44:11.340 | The child continued to grow and to become strong in spirit and he lived in the deserts
00:44:16.380 | until the day of his public appearance to Israel.
00:44:20.620 | You would think after hearing this great prophecy that he's going to give the knowledge of salvation,
00:44:28.140 | the forgiveness of sins, that you would think that right after the prophecy, John the Baptist
00:44:34.420 | is going to pop out of his mom and then start walking and repent for the kingdom of heaven
00:44:39.660 | is at hand.
00:44:42.860 | But for 30 years, he's just in the desert.
00:44:47.380 | Thirty years.
00:44:48.380 | Now, you have to understand who his parents were.
00:44:52.940 | They were people at the end of their life and miraculously God allowed them to experience
00:44:59.100 | this birth.
00:45:00.780 | So humanly speaking, he probably lost his parents pretty early.
00:45:05.500 | Because they were already at the tail end of life.
00:45:08.580 | If he experienced parenthood, maybe until he was six, ten, most likely he was orphaned
00:45:14.860 | pretty early.
00:45:17.460 | So most likely, part of the reason maybe he was out in the desert was because of his financial
00:45:22.620 | situation.
00:45:23.620 | It could have been.
00:45:24.620 | We don't know for sure, but we know that most likely he lost his parents early.
00:45:30.380 | And then for 30 years, he was in the desert.
00:45:33.140 | I mean, desert is not where you go to be comfortable.
00:45:38.100 | Desert is a place where you struggle to eat, community.
00:45:43.020 | Thirty years later, after this grandiose prophecy about him, he's wandering on the desert and
00:45:48.740 | then he shows up six months before Christ to prepare the way to come.
00:45:55.820 | And he experiences the fulfillment of this prophecy probably for no more than six months
00:46:01.820 | to a year.
00:46:02.820 | And then as soon as Jesus shows up, that's the man I've been referring to.
00:46:07.340 | And then as soon as Jesus comes on the scene, he says, "I must decrease and he must increase."
00:46:11.700 | And then he just disappears.
00:46:12.700 | And then eventually, how does he die?
00:46:14.460 | He doesn't die with veneration and people celebrating him.
00:46:19.180 | In fact, if you don't read the Bible carefully, you're just like, "What happened to John?"
00:46:24.940 | He's just like, "Oh, this happened and the hair didn't like him, got his head chopped
00:46:28.780 | off."
00:46:29.780 | And it just moves on.
00:46:32.220 | So if you look at that, it's like, "Wow, he was chosen.
00:46:34.260 | He's the prophet of the most high God.
00:46:35.960 | He's going to represent.
00:46:36.960 | He's going to go ahead and he's going to bring the mountains low and then fill up the valley
00:46:40.180 | high in order for the Messiah to come."
00:46:43.780 | And then experiences hardship, poverty, desert.
00:46:49.020 | And then even when he starts to proclaim, Israel begins to treat him weird and then
00:46:54.580 | he gets beheaded and then done.
00:46:57.860 | Who'd want to be John the Baptist?
00:47:02.760 | If the reward for John the Baptist is honor during this life, he didn't get it.
00:47:11.140 | If it was a large crowd for a long period of time, he didn't get it.
00:47:16.000 | Long life, he didn't get it.
00:47:18.280 | Good health, he didn't get it.
00:47:19.980 | Community, he didn't get it.
00:47:21.740 | A good family, he didn't get it.
00:47:24.020 | He had none of that.
00:47:27.240 | And then he got beheaded.
00:47:30.740 | If the reward was here, it's not worth it.
00:47:36.500 | It's not worth it.
00:47:39.220 | If because we're faithful that God gives us honor during this life, that honor isn't worth
00:47:45.420 | it.
00:47:46.420 | If you get more money, it's not worth it.
00:47:50.100 | To live a little bit longer than other people, it's not worth it.
00:47:52.300 | So that we can have a better retirement, it's not worth it.
00:47:55.240 | So that we can have more people know our name.
00:47:59.460 | To do that, for that, it's not worth it.
00:48:03.860 | But that was not the fulfillment of his promise, and neither is it ours.
00:48:11.340 | Our promise of God's glory isn't here.
00:48:15.360 | Because you preach the gospel, friends will shun you.
00:48:19.900 | Because you're faithful to the word, your family will think you're weird.
00:48:24.240 | Some people will say you're judgmental.
00:48:27.220 | Because you're faithful to the word of God, you may not be able to live the American dream.
00:48:33.740 | You may not fit where you fit in, even within your own family.
00:48:38.980 | But glory is coming.
00:48:42.220 | Not during this lifetime, but when Christ comes.
00:48:46.860 | You have been crucified with Christ.
00:48:48.820 | It is no longer you who live, but Christ who lives in you.
00:48:54.860 | The life which you now live, you live by faith in the son of God.
00:48:59.300 | And when he comes, we will experience that glory as he comes in glory.
00:49:05.900 | John the Baptist, though he was a unique prophet of God, the path that he took and the calling
00:49:13.300 | that he had is a calling that you and I have.
00:49:18.340 | To live our life aligned with the purpose of God, to prepare this sinful world for the
00:49:25.180 | coming of Christ, to preach the word, preach the gospel in season and out of season.
00:49:36.220 | Let's pray.
00:49:39.420 | Gracious, merciful, loving, patient, holy, and faithful God.
00:49:50.100 | You know how easily we get entangled with this world.
00:49:52.700 | You know how easily we get anxious, Lord God, because we do not have what the world offers.
00:49:59.060 | Help us to live with eternity in mind.
00:50:03.380 | Whether we are up in the mountains or whether we are in the valleys, that we would run to
00:50:09.100 | Christ as our refuge.
00:50:12.700 | That we would know you and to make you known.
00:50:16.440 | And for that purpose, help us, Lord God, to live.
00:50:18.940 | In Jesus' name we pray.
00:50:20.980 | Amen.