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2022-06-19 Where is your Mind


Whisper Transcript | Transcript Only Page

00:00:00.000 | Can you turn with me to Philippians chapter 4?
00:00:11.560 | And happy Father's Day for everyone.
00:00:13.000 | This sermon isn't about fathers, but I hope that because it's to everyone, and I guess
00:00:18.560 | it includes you, make sure to pick up the photo frames and the gift, and you are very
00:00:23.240 | appreciated.
00:00:24.240 | Hope you feel very loved by your family this day.
00:00:28.520 | Now, we're not going to read this just yet, but I wanted to open by kind of mentioning
00:00:34.880 | the title of the sermon, "Where is Your Mind?"
00:00:38.760 | And the thought of what we're thinking upon is so much more than just the passing thoughts.
00:00:45.240 | The question I'm asking is more the passage we're going to be looking at, which is what
00:00:48.880 | are we dwelling on?
00:00:50.740 | What have we been largely, regularly, deeply thinking about lately?
00:00:57.600 | And those are the things that are going to be very important for us to consider, especially
00:01:01.120 | in this day and age where we're constantly bombarded by all the noise of culture and
00:01:05.240 | everything that's going on.
00:01:06.400 | And there's not a one of us.
00:01:07.720 | It doesn't matter, like if we're not on technology, we're just constantly being bombarded by so
00:01:12.240 | much.
00:01:13.520 | And we have to be made aware of this and understand that as things are coming, if we're just passively
00:01:19.560 | allowing these things to wash over us and there is no movement there, and then we come
00:01:23.880 | to God to worship and say that we surrender our lives to Him without actively surrendering
00:01:28.600 | our thoughts and our thinking and our dwelling and our meditating, then we are in for a losing
00:01:33.960 | battle.
00:01:34.960 | And so I wanted to address this today, especially in the realm, I guess, of like the smartphone.
00:01:41.200 | Everywhere we go, everywhere we go, we have things just in us.
00:01:45.000 | I know a lot of us have those earbuds, constantly music and podcasts.
00:01:50.200 | You're in the car and you're listening to things.
00:01:52.840 | It's very difficult to find yourself in a place where there's nothing to kind of bombard
00:01:57.000 | you with.
00:01:58.400 | There's that common fear nowadays where if you go to the bathroom, you don't have your
00:02:01.160 | phone on you.
00:02:02.160 | You're like, "Oh, no."
00:02:03.160 | You know, there's those kind of fears that are there.
00:02:05.720 | And it's because of this generation that we live in.
00:02:08.480 | But it is not, I don't think it's the Bible's silent about it.
00:02:13.000 | I think the Bible has already addressed it.
00:02:15.840 | And we need to be made aware of this.
00:02:18.360 | A man by the name Alistair Begg, he says this, he says, "Our thoughts reveal more about the
00:02:23.520 | true character of our lives than any other thing.
00:02:26.760 | When our actions follow our thinking, then we give testimony to our thoughts.
00:02:30.280 | But when we conceal our thoughts known only to God and ourselves, they are a true monitor
00:02:33.880 | of who we are and what we are."
00:02:35.280 | And I think that was very convicting a statement because we can very easily change our words
00:02:43.000 | and we can present ourselves to one another, but our thoughts are our thoughts.
00:02:47.360 | What we're dwelling on, honestly speaking, I have no idea what you've been dwelling on
00:02:51.960 | for many of you.
00:02:53.160 | Some of you, yes, but not all of you.
00:02:54.560 | And if we're to look around, how many people know what you've been actually actively thinking
00:03:00.000 | on, dwelling upon?
00:03:02.480 | And they might not know.
00:03:05.120 | On the other hand, they might know very well what you've been dwelling on, right?
00:03:10.680 | And that's not so much a comfort either because you're always angry, you know, or like you're
00:03:15.980 | always like talking about this thing that you've been dwelling on.
00:03:19.360 | That's not good either.
00:03:20.840 | And so there are these things about our thoughts that I think I wanted to just really address
00:03:25.560 | today because it's been something that has constantly been plaguing me, especially, not
00:03:31.760 | selective to, but especially the last few years and the craziness that we've been seeing
00:03:35.560 | around us.
00:03:37.480 | So again, title of the sermon, "Where is Your Mind?"
00:03:41.360 | It's going to require you to ask this of yourself.
00:03:43.920 | Like what have you been actively dwelling on?
00:03:46.840 | What are these recurring thoughts, these things that have been captivating your attentions
00:03:51.320 | and your motivations have been being affected by your thoughts?
00:03:55.360 | These things that have causing emotions to erupt inside of you, what is that?
00:04:00.680 | And the question that follows that is, are they appropriate to the Christian?
00:04:06.960 | Have they been causing in you the fruit of the Spirit?
00:04:10.520 | Can you say, looking at the thoughts of your heart, that this is unto God's glory?
00:04:17.400 | That these thoughts are actively, I can see the change and the good that it causes in
00:04:22.640 | me and those around me.
00:04:24.080 | Let me read for us Philippians chapter 4 verse 8.
00:04:28.040 | "Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever
00:04:33.960 | is pure, whatever is lovely, whatever is of good repute, if there is any excellence and
00:04:38.680 | if anything worthy of praise, dwell on these things.
00:04:41.560 | The things you have learned and received and heard and seen in me, practice these things
00:04:45.080 | and the God of peace will be with you."
00:04:47.160 | Let's pray.
00:04:48.160 | Heavenly Father, I pray that we would be a thinking, dwelling people.
00:04:53.840 | But the things in which we think and dwell upon would be the things that pertain to You.
00:04:58.680 | Father, help us.
00:05:01.360 | We're in such great need of Your care.
00:05:04.320 | Holy Spirit, we need You to be changing us inside.
00:05:08.040 | And Father, would You cause us to be people who would obediently respond.
00:05:11.880 | In Jesus' name we pray, amen.
00:05:15.880 | All right, three points today.
00:05:19.840 | First point is that we dwell on things.
00:05:21.440 | And what I mean by this is that as humans, we dwell on things.
00:05:24.880 | This is just a given.
00:05:26.720 | And that's the word that's being talked about there at the end of verse 8 when it says,
00:05:30.720 | "Dwell on these things."
00:05:32.160 | That word dwell is think.
00:05:35.220 | Now this passage, it begins with, "Finally, brethren."
00:05:38.200 | And the reason why it's because this is kind of an umbrella term and it kind of starts
00:05:41.840 | to push together everything that he's been talking about.
00:05:44.840 | We find that word also in the beginning of chapter 3.
00:05:47.840 | And so he's using it as a device to help kind of push everything together and say, "Here
00:05:53.440 | we go."
00:05:54.440 | And he says, "Finally, brethren."
00:05:56.120 | And he delves into these things that he calls us to think upon.
00:06:00.600 | Philippians chapter 1 through 3, we already saw and many of us are very familiar that
00:06:05.300 | the Apostle Paul is writing this in the presence of when he's in prison, right?
00:06:09.460 | And so he's displaying to the church of Philippi the hope that he has and what he desires for
00:06:15.060 | them to have.
00:06:16.220 | And that's a very challenging thing for people who are living their lives to be receiving
00:06:20.380 | a letter from a brother who's in jail, right, who's been suffering.
00:06:26.380 | And for him to tell them, "Be joyful."
00:06:29.980 | That's so challenging, isn't it?
00:06:32.580 | So challenging because you begin to look at your lives like, "What right do I have in
00:06:39.420 | the presence that I'm in to not be joyful when Paul's in prison saying, 'Be joyful.'"
00:06:46.740 | And so, but that's kind of what's going on here.
00:06:48.340 | And then in Philippians chapter 4 verse 1, at the beginning there, I think that imperative,
00:06:53.180 | "Stand firm, therefore, my beloved brethren, whom I long to see my joy in my crown.
00:06:57.860 | In this way, stand firm in the Lord, my beloved."
00:07:00.500 | That imperative pushes off into a litany of other imperatives that I think all fall under
00:07:05.740 | the main imperative of stand firm.
00:07:08.100 | He's telling them how not to just be taken this way and that way, how to be resolute
00:07:15.340 | and convicted and strong and foundational.
00:07:19.260 | How it doesn't matter if we're up or we're down, if we're in places of dire need or we're
00:07:23.380 | in places of great abundance.
00:07:25.240 | He's showing us what it looks like and how we're called to live unmoving and stable because
00:07:32.600 | of something that we have in Jesus Christ.
00:07:37.360 | That's where we get this.
00:07:39.640 | He says, "Dwell."
00:07:40.640 | The word dwell is a command to us.
00:07:46.160 | To dwell, Paul knew that as humans we dwell on things.
00:07:49.740 | It's part of what it is to be humans.
00:07:52.220 | There are those of us who are deep thinkers.
00:07:54.920 | We lay down in bed before sleeping and the thoughts just like this, chasing the tail.
00:08:00.240 | It's hard to turn it off.
00:08:01.560 | And there are those who are just like very simple-minded.
00:08:04.640 | You might think like, "Oh, I'm not a thinker."
00:08:07.040 | We're all thinkers.
00:08:09.560 | We all dwell on things.
00:08:12.880 | He's speaking into the human reality.
00:08:16.120 | Dwell.
00:08:18.480 | In the LSB, it says consider.
00:08:20.640 | In most other translations though, it just says think.
00:08:24.400 | To think upon this list that we're going to be going into in a moment.
00:08:29.120 | This word dwell means to calculate or to reason over, to ponder, to remember, to bear in mind.
00:08:35.820 | It's something that's so important to you that you're revisiting it multiple times over
00:08:40.360 | and over again.
00:08:41.360 | It's not a passing thought.
00:08:42.880 | That's not what this is saying.
00:08:44.240 | When he's saying, "Think upon these things," he's saying, "Go deep into it."
00:08:50.000 | Because as humans, going deep into things is what we do.
00:08:56.960 | It's something that we've deemed worthy enough or important enough to think about.
00:09:00.480 | It's to think about something in detail and logical manner.
00:09:05.240 | Perhaps through the day we're thinking and we find ourselves browsing over the topic
00:09:08.320 | over the course of time.
00:09:09.760 | Perhaps our checkbooks will display the things that we're thinking upon.
00:09:13.840 | Perhaps our Google search histories will tell us the things that we're dwelling upon and
00:09:17.680 | thinking upon.
00:09:20.000 | What is it that we've been consuming?
00:09:22.760 | What is it that we've been hitting over and over and over again?
00:09:27.920 | This is what we do as humans.
00:09:31.960 | I'm part of this club.
00:09:34.200 | It's called the Panera Sip Club.
00:09:37.640 | You get kind of free drinks.
00:09:38.640 | It's kind of cool.
00:09:39.800 | You go and then up through July something, I need to remember to cancel my subscription,
00:09:46.320 | but you go and then every two hours you get a free drink.
00:09:49.040 | In the beginning, I was like, "This is wonderful."
00:09:51.160 | I'm like, "Oh, I got to be careful."
00:09:54.120 | Now I go and I just get tea, I get hot tea.
00:09:56.640 | There are six different teas.
00:09:59.640 | They're all just tea.
00:10:00.640 | Tea is tea to me.
00:10:01.640 | Coffee is coffee to me.
00:10:04.680 | What I found is I found myself just looking at these teas because I have to kind of change
00:10:10.720 | it up.
00:10:11.720 | I've tried all the different teas.
00:10:12.920 | All these teas there, it was very interesting.
00:10:14.320 | None of them had strings on them.
00:10:16.200 | Because they don't have strings on them, they give you a tong.
00:10:18.440 | With these tongs, you pull it out.
00:10:20.240 | It's a little tea bag.
00:10:21.240 | You just kind of put it in scalding, like hot water.
00:10:23.400 | It's really hot.
00:10:24.720 | Then you just let it sit there.
00:10:28.200 | When I first joined this club, I drank it in the beginning because I like hot tea.
00:10:33.040 | Then when I drink it, I'm like, "Oh, that doesn't taste like it's steeped long enough."
00:10:38.520 | Over time, I would figure out like, "Oh, I got to wait this much time before it's steeped
00:10:42.960 | enough, it's bold enough."
00:10:45.080 | There were times when I would come back to it three hours later and take a sip and it's
00:10:49.400 | really gross.
00:10:50.400 | And so you'd look at it.
00:10:51.840 | When you look at it steeping, I think something very interesting is occurring because I think
00:10:59.120 | I actively saw this two weeks ago.
00:11:01.360 | I was just watching it.
00:11:02.360 | It was too hot.
00:11:03.360 | I was just watching my tea bag steep and I'm like, "That's my heart."
00:11:08.920 | That's what my heart is doing.
00:11:10.720 | I was watching it.
00:11:13.480 | Because we have a tendency with our hearts to really easily just kind of dip into things.
00:11:19.160 | And whatever we dip into, whatever happens to them, nothing much happens.
00:11:23.400 | When we dip, it's just...
00:11:27.120 | It's gross.
00:11:28.800 | If you were to be served tea that has been just...
00:11:31.440 | It's an inflation and the Panera baristas are like, "Oh, we're running out.
00:11:34.640 | Let me give you some tea."
00:11:35.800 | And they just give you a dipped tea and they hand this thing over to you and drink it.
00:11:38.960 | "Oh, this is not steeped long enough."
00:11:42.040 | And so we know that when we look at this kind of tea, there's something that happens the
00:11:46.240 | longer you steep inside of it.
00:11:48.380 | And I think the heart is very much that.
00:11:53.440 | When he's saying, "Think upon, dwell, meditate, ruminate, ponder," he's saying actually steep
00:12:03.560 | in it because our hearts are very much connected to our thinking.
00:12:10.280 | In fact, when we think of our heart, when we think of what it means to give God our
00:12:15.640 | heart, it's not that Western understanding of emotions.
00:12:21.760 | We might even know that, but I don't think we all do that.
00:12:27.200 | There are many of us who might come and say, "Here's my heart."
00:12:30.080 | And what we're displaying, what we're giving up to God, what we're surrendering are our
00:12:33.200 | emotions, how we feel.
00:12:35.820 | And so when we say, "God, change our hearts," we're asking Him to change how I feel.
00:12:39.920 | But I don't think the Bible talks about the heart just as our feelings.
00:12:43.760 | In fact, it's threefold.
00:12:45.700 | It talks about the heart in the Bible as being emotions, your affections and your feelings,
00:12:49.960 | but it also talks about your heart as being your will.
00:12:52.680 | Those are your actions or your behavior.
00:12:55.440 | It's the manifestations.
00:12:57.800 | It's what you do, that your heart is very much connected to intention.
00:13:03.600 | And then your mind, and that's what we're talking about here in this word, your thinking,
00:13:07.280 | your logic, and your rationale, and all three of these things are intricately tied to your
00:13:12.840 | heart, and they together make up your heart, and you cannot pull them apart from each other.
00:13:18.080 | They all affect each other.
00:13:20.040 | And so when we give up our hearts to God, it's all of it.
00:13:27.280 | Now with your emotions, for example, then, how does it connect with your will?
00:13:31.240 | Well, it connects with your will very clearly because when you're depressed, like what your
00:13:38.840 | behavior looks like and how you act, the things you do, the decisions you make, all those
00:13:43.520 | things become very much affected, don't they?
00:13:48.640 | Depression will definitely affect your actions.
00:13:51.940 | If you're in fear, it's going to cause you to act rashly or cautiously maybe.
00:13:56.040 | If you're happy, it's going to cause you to act generously.
00:13:58.600 | When you're sad, maybe selfishly.
00:14:01.800 | So you begin to base so much of your will and intention on how you feel.
00:14:06.800 | Your emotions, though, also affect your thinking.
00:14:09.600 | It's not difficult to see this.
00:14:11.540 | Just talk to any lovesick person.
00:14:14.920 | Their hearts are so emotional, so filled with feeling that they begin to talk nonsense,
00:14:19.320 | right?
00:14:20.320 | And then it affects the way they live and it affects the way they think.
00:14:25.360 | The love of their life started dating someone else and gets married to someone else.
00:14:28.960 | And then just look at that person and see how it affects their thinking.
00:14:32.920 | I will never get married.
00:14:35.240 | I will never be happy ever again in my life.
00:14:38.280 | I am going to die alone and a loser.
00:14:41.680 | And you're like sitting there, you're like, "What are you talking about right now?"
00:14:45.760 | You see like your affections begin to change your thinking.
00:14:52.320 | All this to say, your thinking, and because that's what we're talking about today, the
00:14:54.800 | thinking, the thinking actually affects your will.
00:14:58.480 | And the thinking actually affects your emotions.
00:15:01.880 | Because this all has to do with the control center of the human being, the heart.
00:15:05.960 | In Philippians chapter 4, verse 8, let's look at it again.
00:15:08.200 | "Finally, brethren, whatever is true, whatever is noble, whatever is right, whatever is pure,
00:15:11.440 | whatever is lovely, whatever is of good repute, if there is any excellence and if anything
00:15:14.960 | worthy of praise, dwell, think, meditate, ruminate upon the things that were just written
00:15:21.880 | above."
00:15:22.880 | This is a command.
00:15:28.480 | And this necessitates a couple of things because number one, if it's a command, it's a command.
00:15:34.800 | It's a command from God.
00:15:37.080 | He's telling you to do this.
00:15:39.320 | It's not something where he says, "Think about it," and then go like, "Okay, like come back
00:15:43.220 | to me when you want to obey or not."
00:15:45.360 | He's saying, "Obey this."
00:15:47.040 | It is an expectation upon us.
00:15:49.840 | We must dwell on these things.
00:15:54.440 | But also, a second thing that comes up with this is that we're given a choice.
00:15:59.200 | I think that's very clear too.
00:16:01.600 | We're given this choice there to obey or to disobey.
00:16:09.320 | The command is here because of the threat that there is to the human mind.
00:16:13.360 | In 2 Corinthians chapter 4, verse 4, it says, "In whose case the God of this world has blinded
00:16:18.960 | the minds of the unbelieving so that they might not see the light of the gospel of the
00:16:22.960 | glory of Christ who is the image of God."
00:16:26.200 | Now, he could have easily have said, the Apostle Paul here, "In whose case the God of this
00:16:30.720 | world has blinded the eyes or the heart."
00:16:36.320 | Or he could have just said, "He's blinded them."
00:16:38.560 | But he specifically says, "He's blinded the minds of the unbelieving."
00:16:43.160 | Why?
00:16:44.160 | "So that they might not see the light of the gospel."
00:16:47.120 | And then he says something very interesting, "Who is the image of God."
00:16:50.440 | So what that means is there's something intricately connected with our thinking and with our sight,
00:16:56.560 | right?
00:16:58.000 | With our thinking, with what we perceive to be reality.
00:17:02.520 | It's not disconnected.
00:17:05.600 | And so when we fill our thoughts with something, will it not affect us?
00:17:10.200 | Of course it will.
00:17:11.600 | That's why our affections are changed.
00:17:14.000 | That's why sometimes we know something is right or wrong, and we will continue to do
00:17:18.840 | maybe what is wrong, even though we know in our thought process that this is wrong.
00:17:25.440 | It affects us.
00:17:29.760 | Here it's saying that Satan is blinding the minds of the unbelieving people so that they
00:17:33.120 | wouldn't see the light of the gospel.
00:17:34.680 | And they have no choice in the matter.
00:17:36.560 | They're blind.
00:17:38.920 | In Psalm 115 verse 4, see what happens to the unbelieving people.
00:17:43.200 | Their idols are silver and gold, the work of man's hands.
00:17:46.880 | They have mouths, but they cannot speak.
00:17:48.320 | They have eyes, but they cannot see.
00:17:49.320 | They have ears, but they cannot hear.
00:17:50.680 | They have noses, but they cannot smell.
00:17:51.680 | They have hands, but they cannot feel.
00:17:52.680 | They have feet, but they cannot walk.
00:17:55.440 | They cannot make a sound with their throat.
00:17:57.760 | Those who make them will become like them.
00:18:00.200 | I wanted to highlight that.
00:18:01.720 | Those who make these idols will become like them, everyone who trusts in them.
00:18:06.640 | I like to think about this as like the unbelieving way of sanctification.
00:18:10.800 | It's like the believer's way of sanctification where we're going to look at that in just
00:18:14.400 | a moment where we're sanctified into the image of Christ, but with the unbelieving people,
00:18:18.640 | those who make them will become like them.
00:18:22.120 | Now let me turn our attentions here to the believer because the believer can see, right?
00:18:30.120 | We have seen the light of the gospel.
00:18:33.220 | We have seen the glory of Christ.
00:18:35.480 | We have seen all these things, and this is our reality.
00:18:38.560 | So 2 Corinthians 4, verse 16, "Therefore," it says, "we do not lose heart, but though
00:18:44.240 | our outer man is decaying, yet our inner man is being renewed day by day.
00:18:48.360 | For momentary light affliction is producing for us an eternal weight of glory far beyond
00:18:52.680 | all comparison while we look not at the things which are seen, but at the things which are
00:18:57.800 | not seen.
00:18:58.800 | For the things which are seen are temporal, but the things which are not seen are eternal."
00:19:03.800 | And verse 18, we come across a choice because this is talking to the believer, and he's
00:19:12.600 | saying we look not at the things which are seen.
00:19:17.720 | That is actually our reality.
00:19:19.880 | We are people of light, and we're thinking, "But at the things which are not seen," right?
00:19:28.360 | The eternal things.
00:19:30.000 | So right before this, in 2 Corinthians 3, he says, "But we all, with unveiled face,
00:19:36.240 | beholding as in a mirror the glory of the Lord, are being transformed into the same
00:19:39.840 | image from glory to glory, justice from the Lord, the Spirit."
00:19:44.400 | Now I bring up all this because for the believer, there is an intentional choice we can make
00:19:50.840 | to behold and to see and to think, to ruminate upon and to dwell on.
00:19:59.920 | And there's something about the clearer sight that we have of God that causes us to become
00:20:05.560 | more like Him.
00:20:06.960 | Now my question to you is this, what happens when the believer, not the unbeliever, when
00:20:12.200 | the believer chooses to dwell upon the worldly things?
00:20:18.400 | What's going to happen?
00:20:22.880 | Well for the unbeliever, it says, "They become like them."
00:20:28.600 | What about the believer?
00:20:32.480 | Something to think about there.
00:20:35.160 | And so what we're called to hear with this idea of the mind is to, when we say we want
00:20:40.040 | to give God our whole hearts, we need to give Him everything we're thinking, everything
00:20:45.480 | we've been thinking.
00:20:46.860 | Every thought is His.
00:20:50.300 | And this is powerful because I think what many times what we try to do is give Him our
00:20:54.880 | feelings.
00:20:57.100 | We say, "Here it is, change it."
00:20:59.360 | And we have our hands up, I say, "I surrender."
00:21:01.400 | But how can God take a portion of your heart?
00:21:05.700 | He can only take all of it, right?
00:21:08.480 | He only demands all of it, right?
00:21:11.680 | We cannot say, "Change this," but I get to think upon the things I want to think upon.
00:21:17.080 | Change me despite me.
00:21:18.940 | Is that how sanctification works?
00:21:20.540 | No, it works in obedience to what's happening.
00:21:24.380 | And the scriptures tell us how that looks.
00:21:27.180 | That's why in Matthew 22, verse 37, it says, "You shall love the Lord your God."
00:21:31.980 | He could have stopped there.
00:21:33.380 | Actually, how sad a thing it is that He can't stop there.
00:21:36.660 | He has to describe what it is to love.
00:21:39.080 | This should be a given to us, but He describes it with all your heart, and He describes it
00:21:43.940 | some more with all your soul, and with all your mind.
00:21:49.860 | We can just look at this and be like, "Hey, let's wipe this all together," and just be
00:21:53.220 | like He just wants all of us.
00:21:55.020 | True, but let's take this time to think about it.
00:21:57.660 | It's all your heart, all your soul, and all your mind.
00:22:00.500 | Let's consider the mind because it's part of your heart.
00:22:06.700 | And so to dwell is a command to us to think in a different way because it affects our
00:22:12.460 | hearts and it's mentioned quite frequently in Scripture if we were to look at it.
00:22:15.820 | Colossians chapter 3, verse 1, "Therefore, if you have been raised up with Christ, keep
00:22:18.620 | seeking the things above where Christ is, seated at the right hand of God.
00:22:22.620 | Set your," not heart, but set your mind on the things above, not on the things that are
00:22:28.380 | on earth.
00:22:29.380 | Romans 8, 5, "For those who are according to the flesh, set their minds on the things
00:22:32.500 | of the flesh.
00:22:33.500 | Those who are according to the things of the Spirit, for the mind set on the flesh is death,
00:22:37.460 | but the mind set on the Spirit is life and peace.
00:22:40.060 | Because the mind set on the flesh is hostile toward God, for it does not subject itself
00:22:44.820 | to the law of God, for it is not even able to do so.
00:22:47.660 | And those who are in the flesh cannot please God."
00:22:52.140 | Romans 12, 2, "And do not be conformed to this world, but be transformed by the renewing
00:22:56.140 | of your," again, it's your mind, "so that you may prove what is the will of God, that
00:23:00.220 | which is good and acceptable and perfect."
00:23:02.260 | Even taking a moment to look at this, "That so that will show you that you cannot discern
00:23:07.580 | what is good and acceptable and perfect unless your mind is being renewed."
00:23:15.060 | Second Corinthians 10, 3, "For though we walk in the flesh, we do not war according to the
00:23:18.660 | flesh.
00:23:19.660 | For the weapons of our warfare are not of the flesh, but divinely powerful for the destruction
00:23:23.540 | of fortresses.
00:23:24.540 | We are destroying speculations and every lofty thing raised up against the knowledge of God,
00:23:28.500 | and we are taking every thought captive to the obedience of Christ.
00:23:32.660 | And we are ready to punish all disobedience whenever your obedience is complete."
00:23:36.740 | It's talking about speculations, it's talking about knowledge, it's talking about taking
00:23:40.780 | every thought captive.
00:23:45.940 | There's a lot that has to do with this.
00:23:47.740 | And there are a lot of like, by the way, this isn't like a word study where all of these
00:23:51.060 | words are the same words, but these words are very intricately coming together to show
00:23:55.760 | us the importance of our minds.
00:24:01.300 | So what have you been thinking on?
00:24:04.780 | What have you been dwelling upon?
00:24:07.860 | What's been circulating?
00:24:11.780 | Have Christian godly thoughts been things we dip into like this?
00:24:18.660 | I'm going to list out some things that maybe, I tried to get a wide array here, maybe it's
00:24:26.600 | music.
00:24:27.600 | And music has been so, especially with the invention of the smartphone and wireless capabilities
00:24:34.580 | with our earbuds, it's pretty crazy.
00:24:37.100 | You can now like put in your earbuds and be listening to music or even podcasts or whatever,
00:24:40.600 | right?
00:24:41.600 | These could be good things.
00:24:42.600 | You're listening to it and then you get in the car and it automatically sometimes connects
00:24:45.160 | to your car.
00:24:46.160 | Seamless, seamless transition.
00:24:47.160 | You just keep listening.
00:24:48.440 | And it's almost hard nowadays to get the quiet, right?
00:24:55.960 | Fashion.
00:24:58.000 | We could be distracted and thinking upon fashion.
00:25:01.600 | This is not something I very much, for me it's like maybe like more like gadgetry.
00:25:05.600 | What kind of lump these things all together?
00:25:07.200 | We go into these things and we go on websites and we just start scrolling and looking and
00:25:10.720 | researching.
00:25:12.640 | And many of us know the lyrics to songs, 50 of them, or the capabilities of these gadgets
00:25:19.720 | or the latest trends so much more in a deeper way than we know scripture, right?
00:25:27.880 | It's kind of sad, but like there is a lot of that where we're able to kind of push out
00:25:35.200 | these things really quickly.
00:25:36.600 | Why?
00:25:37.600 | Because we've been dwelling on those things.
00:25:40.600 | Have we been dwelling on the things of God like we dwell on these things?
00:25:43.920 | I'm just pushing these things out, okay?
00:25:45.680 | By the way, this isn't like guilt trip time.
00:25:47.940 | This is like, "Hey, let's just really think about what we've been thinking about."
00:25:51.200 | Movies, getting lost in these imaginary worlds.
00:25:54.720 | I know there are some movies that when you're in it, when you come out of it, you're like
00:25:57.480 | dazed because you feel like you've been in a different world for three hours.
00:26:01.600 | But there's a lot of this I thought was like so interesting.
00:26:04.320 | When my wife and I were watching like one of, I think it was the latest Spider-Man movie,
00:26:08.760 | somebody told us we needed to know, or we read it somewhere or something, we needed
00:26:14.360 | to know all the other 50 Spider-Man movies that were out there.
00:26:17.760 | And so we're like, "How are we supposed to do that?"
00:26:19.960 | And then I remember looking up one of the recap things, but they were like, they would
00:26:23.160 | go for like ever.
00:26:24.840 | You know where you scroll and then that little bar thing goes only a little?
00:26:27.560 | Like, "Oh my gosh, this thing's really long."
00:26:29.720 | And so somebody sent us a YouTube video, and the YouTube video of recaps of all the other
00:26:34.440 | movies was like an hour and a half long.
00:26:36.360 | I'm like, "What is this?"
00:26:39.040 | And it's just, we can get lost in these worlds even.
00:26:43.200 | Shows, dramas, many people are into K-dramas and it sucks you in.
00:26:50.680 | You weep like no tomorrow over some scene.
00:26:55.600 | You look at these things and when it ends, you feel like your friends have died.
00:26:58.640 | They're gone.
00:26:59.640 | Like we're so deep into these things because we're dwelling.
00:27:03.880 | We're ruminating, we're meditating.
00:27:05.200 | We've allowed our hearts to steep in it.
00:27:07.040 | I'm not saying it's wrong to do these things.
00:27:08.840 | I'm just saying, "Hey, can we travel together here and wonder what it is that we've been
00:27:12.240 | dwelling upon?"
00:27:15.640 | Video games.
00:27:16.720 | Is this too like childish to talk about video games here?
00:27:20.160 | I don't think so because video games goes up to old ages now.
00:27:23.560 | Video games, so many things.
00:27:27.240 | As a youth pastor, I remember just being like, "What is happening?"
00:27:30.960 | Is there like, there isn't a world.
00:27:32.360 | I know I'm like, I'm still a young guy but like so quickly everything was changing.
00:27:36.080 | I remember one of the girls, my former youth students was like talking about a cat game
00:27:40.920 | where there's like a living room and you make this living room look really pretty and then
00:27:44.920 | cats come and they hang out and then they leave.
00:27:47.600 | And she said like, "Yeah, yeah, I have a problem Pastor Nate because I bought something."
00:27:51.320 | I'm like, "What do you mean you bought something?"
00:27:52.880 | She said, "I bought this couch."
00:27:53.880 | I'm like, "What do you mean you bought a couch?
00:27:55.880 | It's a video game."
00:27:56.880 | She's like, "Yeah, you spent real money to buy a couch on this game?"
00:28:00.760 | She's like, "Yeah, but look at it though."
00:28:02.560 | And she was like, "I'm thinking about it too much."
00:28:05.360 | A few weeks later she came up and she's like, "I deleted the whole thing."
00:28:08.480 | I'm like, "Why?"
00:28:09.480 | She was like, "I was thinking too much about it."
00:28:12.000 | I'm like, "Oh my gosh, we think so much about these things."
00:28:15.400 | I'm right there.
00:28:16.400 | I'm right there with it because there was a time like I was really into like fantasy
00:28:20.600 | football and fantasy basketball and things like that.
00:28:23.240 | I'd be constantly thinking about it, constantly look up all the stats and it sucks you in.
00:28:29.640 | One line, isn't it, between the dwelling, leisure, what about travel and vacation?
00:28:35.280 | For those close enough to taste it, what about retirement?
00:28:38.400 | What it might be like?
00:28:40.760 | Curating the best experiences that we can think of, devoting hours and hours, putting
00:28:45.040 | up, "Okay, I'm going here.
00:28:46.600 | Rex, please."
00:28:47.600 | And then we spend much time just looking at all the good places to eat, all the ways that
00:28:52.240 | we can succumb to every fleshly pleasure.
00:28:55.600 | We're like just constantly thinking, "What are the best things that we can get out of
00:28:59.800 | this world?"
00:29:00.800 | I'm not saying this is wrong, but we're all in this.
00:29:05.640 | We're like goldfish in this water.
00:29:08.000 | This is all around us, devoting hours and hours, fantasizing, weeks after weeks, months
00:29:15.080 | after months, years after years.
00:29:17.840 | That's my place I want to go to before I die.
00:29:19.880 | For me, it's New Zealand.
00:29:21.280 | That's where I want to go, ruminating, meditating, and dwelling, even more so than heaven?
00:29:28.440 | You know, like there's a lot that we have to think about here.
00:29:31.120 | In Hebrews 12, verse 1, it says, "Since we have, therefore, so great a cloud of witnesses
00:29:36.360 | surrounding us."
00:29:37.360 | And let me take a moment here to remind us of what came before in Hebrews 11.
00:29:43.400 | That he's saying, "Think about these cloud of witnesses of faith," right?
00:29:47.460 | And he reminds us of what they walked and what they went through and how that ended
00:29:51.840 | in their lives.
00:29:52.940 | They died for their faith.
00:29:57.920 | Okay.
00:30:00.560 | We take this back into our lives, and we're looking at this Hebrews 12, verse 1.
00:30:04.520 | "We have so great a cloud of witnesses surrounding us who have such great things."
00:30:09.520 | And then he says, "Let us also lay aside every encumbrance."
00:30:13.480 | And then we think, like, what are our encumbrances?
00:30:18.280 | How sad.
00:30:22.040 | How sad that it's sports and leisure and vacations.
00:30:27.000 | You know what I'm saying?
00:30:28.000 | Do you guys feel what I'm saying?
00:30:29.640 | That here, he's saying, "We must lay aside every encumbrance and the sin," so both things,
00:30:36.520 | things that might distract us, "which so easily entangles us."
00:30:41.840 | In 2 Timothy 2, verse 4, "No soldier in active service entangles himself in the affairs of
00:30:45.800 | everyday life, so that he may please the one who enlisted him as a soldier."
00:30:48.880 | Now, be careful here.
00:30:49.880 | He's not saying it's wrong to entangle yourself in the affairs of everyday life.
00:30:54.280 | He's saying it's wrong for the soldier, right?
00:30:57.080 | It's not wrong to take a nap, but it is if you're in the midst of war and you're the
00:31:01.440 | watchtower guy, right?
00:31:04.960 | It's being aware of reality.
00:31:06.800 | It's not wrong to partake in the things of this world.
00:31:09.720 | But we can't live in that, right?
00:31:11.680 | Why?
00:31:12.680 | Because we're saying a war is raging around us.
00:31:14.640 | We just completed 1 Peter.
00:31:16.260 | We are saying there is a lion here that has been uncaged, and he is prowling.
00:31:21.360 | How are we on our phones?
00:31:23.080 | We're staring at this prowling lion, aren't we?
00:31:28.080 | You don't need to tell me twice.
00:31:30.240 | I'm looking, because this is our reality.
00:31:36.640 | Like I don't think this is a place where he's telling us to dwell on these good things.
00:31:40.560 | He is not sitting there telling us on all the bad things not to dwell on, right?
00:31:48.480 | We have to pull this all out, because we have to think about this, because of how it's affecting
00:31:53.680 | us.
00:31:55.540 | How much of us has gone into dwelling upon these worldly things that many of them aren't
00:32:00.760 | in themselves bad or evil, but we can very clearly say that we have gotten caught up
00:32:05.680 | in the affairs of everyday life, that we are getting tripped up by the encumbrances that
00:32:10.200 | are near.
00:32:12.800 | And so the command to us to dwell on the good things is a command also negatively to say
00:32:17.840 | stop dwelling on those things.
00:32:22.160 | They're a necessary two sides of the coin thing.
00:32:29.000 | What about security things?
00:32:30.760 | Politics?
00:32:31.760 | It's like it's overused now, but CNN or Fox, right?
00:32:35.880 | But I think nowadays it's like, "Oh, I'm not going to get caught this way or that way.
00:32:38.480 | I'm going to be more balanced," and we found our independent news sources.
00:32:41.720 | Same thing though.
00:32:43.800 | Find yourself dwelling, meditating on all these independent sources, constantly perusing
00:32:49.960 | and feeling the need to stay up to date with everything that's happening in this world.
00:32:53.560 | The thought of, "Oh, what about like children, the security of our children that we're getting
00:32:57.200 | caught up dwelling on their futures and their success, their safety, because this world
00:33:01.840 | is going down the drain."
00:33:02.960 | Relationships, what about are we dwelling on friendships, investing in the realm of
00:33:07.180 | pleasing man over God?
00:33:08.880 | What about romantic relationships, dwelling so much on certain individuals or dwelling
00:33:13.520 | on the need to date or to get engaged or get married?
00:33:16.360 | What about personal reputation?
00:33:18.640 | Also in the Christian sense that we can seek security in establishing something in front
00:33:22.280 | of others, establishing relationships amongst peers or the church.
00:33:26.880 | What about our careers, so invested in moving up the ladder, growing not in godly ambition
00:33:32.240 | in career, but clearly and fleshly ambition in career, letting it bleed into the way we
00:33:37.520 | feel about ourselves and how we present to others.
00:33:39.740 | Have we been dwelling in these things?
00:33:41.540 | What about our money?
00:33:42.580 | Have we been dwelling in money?
00:33:43.820 | Yeah, Bitcoin and Ethereum, you've been like, "No, don't talk about that today.
00:33:48.700 | I'll bring it out."
00:33:49.700 | You're in big trouble, right?
00:33:51.840 | We've got to just ride it out.
00:33:53.400 | We just got to ride it out.
00:33:54.500 | That's your hope.
00:33:55.500 | You just got to hope.
00:33:57.380 | Just got to ride it out.
00:33:58.380 | What a lame hope.
00:34:00.680 | Don't look at your 401k.
00:34:03.380 | But is that what we've been dwelling on?
00:34:04.820 | We're looking at it and we're stressed about these things.
00:34:07.620 | First John chapter 2 verse 15, he says, "Do not love the world, nor the things in the
00:34:12.380 | world."
00:34:13.380 | Now, if we were commanded in Matthew 22, where all the commandments are, "Love the Lord your
00:34:17.540 | God with all your heart, with all your soul, with all your mind."
00:34:20.560 | When he says, "Do not love the world," it means do not love the world with all your
00:34:24.500 | heart and with all your soul and with all your mind as well.
00:34:27.900 | If anyone loves the world, the love of the Father is not in him.
00:34:30.540 | And he's saying then that there is no arbitrary place.
00:34:34.260 | There is no neutral ground that if you do not love God and the things of God, then you
00:34:38.180 | are loving the world and the things of the world.
00:34:40.420 | If you are not dwelling on God and the things of God, then you are dwelling on the things
00:34:43.460 | of the world and the things that it has to offer.
00:34:47.100 | He says in verse 16, "For all that is in the world, the lust of the flesh and the lust
00:34:49.940 | of the eyes and the boastful pride of life, is not from the Father, but is from the world.
00:34:53.340 | The world is passing away, and also its lusts.
00:34:55.660 | But the one who does the will of God lives forever."
00:34:58.340 | What have you been dwelling on?
00:35:03.780 | Have you been dwelling on how bad the world is?
00:35:06.460 | Chiming in with the chorus that this world is going down the drain.
00:35:09.860 | How everything is wrong.
00:35:11.220 | Hypocritical judgment is going out.
00:35:13.540 | Able to point out how wrong everyone else is.
00:35:16.320 | To grab the people that we like to grab and say, "Boom!
00:35:19.640 | Look at what he said.
00:35:20.640 | Let's see how wrong he is."
00:35:22.340 | And we continue pounding that drum.
00:35:24.100 | And we continue bringing things in, into our world.
00:35:28.500 | And building these things up where we're saturating ourselves and we're steeping in that.
00:35:32.700 | Is that what you want to steep on?
00:35:39.500 | Perhaps we've grown angry and constantly frustrated that there is no place of Christian joy that
00:35:44.900 | unmarks us.
00:35:45.900 | When people look at us, they go, "Ah, that guy's always just not happy."
00:35:48.700 | Mouth opens, complaining comes out.
00:35:54.060 | Remember, this is the thought.
00:35:58.340 | What about if you're able to keep your mouth shut?
00:36:00.820 | What would your heart speak?
00:36:03.140 | Ultimately, it's only in a place of humility, right, where you begin to see where you've
00:36:11.780 | been dwelling on the right things and not the wrong things.
00:36:14.180 | You could say all the right things, but if you're coming from the wrong place, the whole
00:36:19.540 | thing is wrong.
00:36:21.220 | We'll address that a little bit more too.
00:36:24.660 | What have you been dwelling on?
00:36:25.660 | Have you been dwelling on sexually immoral things?
00:36:28.100 | Now we can get into the realm of sinful stuff.
00:36:31.340 | What do you think is going to happen when you're steeping in pornography?
00:36:37.100 | What do you think is going to happen when you're constantly dwelling on things and you're
00:36:40.820 | having to justify it's okay to watch this show despite the questionable morals, despite
00:36:46.300 | the questionable scenes, and just look and be like, "No, but it's okay."
00:36:51.220 | What do you think is going to happen to your heart when it's all connected?
00:36:55.580 | You cannot pull those things apart.
00:37:00.320 | So many things.
00:37:02.900 | Now here's the cool thing about today's passage.
00:37:06.420 | It doesn't say anything about what I just said, right?
00:37:10.140 | All the things we might have been steeping on.
00:37:11.860 | The cool thing about today's passage is not just pounding about everything that we're
00:37:15.900 | doing wrong.
00:37:17.180 | It's saying, it's reminding, it's commanding us to look at that which is beautiful.
00:37:22.420 | This is important.
00:37:24.700 | So when we look at all the wrong things, it might not produce the righteousness of God
00:37:29.500 | in you.
00:37:34.340 | For the unbeliever, they become like them.
00:37:36.500 | Their minds are blinded.
00:37:37.540 | For the believer, we are given a choice to dwell and to ruminate on these things.
00:37:41.580 | Now as a quick side note, we're not talking about positive thinking, Robert Shuler stuff,
00:37:45.140 | okay?
00:37:46.140 | We're not thinking like we have to, positive thinking is going to change us.
00:37:48.620 | It's not that.
00:37:49.620 | We're talking about the word of God.
00:37:50.620 | So let's go to the second point.
00:37:51.860 | We must dwell on godly things.
00:37:53.740 | So we know that we're all dwellers.
00:37:55.140 | We're all dwelling on something.
00:37:56.140 | I hope we're in agreement with that.
00:37:57.460 | We're all dwelling on something.
00:37:58.860 | Now he's telling us what to dwell on.
00:38:00.940 | And here's the list.
00:38:02.200 | And whenever he gives a list, remember that he is giving special attention to each thing
00:38:05.620 | on the list.
00:38:06.620 | It's not for us to say like, good things, godly things, let's just dwell on that.
00:38:10.980 | That's the command to us.
00:38:12.100 | No.
00:38:13.100 | If we're supposed to think and ruminate and meditate and saturate and seep and steep and
00:38:17.180 | dwell on these things, then we have need to engage our minds and to look at each of these
00:38:22.100 | words.
00:38:23.100 | And I know that our minds have become very American, like couch potato minds when it
00:38:28.340 | comes to the things of God's word.
00:38:29.500 | I know that because when I came back to this passage and I was looking at each word again,
00:38:32.980 | I had to exercise my mind again because I had forgotten.
00:38:37.340 | So we have to go into each one of these.
00:38:39.660 | True, that's the first one.
00:38:42.180 | True.
00:38:43.460 | That means pertaining to being real and not imaginary.
00:38:45.620 | That sounds so simple.
00:38:48.780 | Pertaining to being real and not imaginary.
00:38:51.860 | There have been people I've counseled who are like, well, like how do I know God loves
00:38:54.860 | me?
00:38:56.480 | Because it says God loves you.
00:38:58.740 | Right?
00:39:00.660 | It's just, there are certain things about faith.
00:39:03.540 | It's like, but how do I want God?
00:39:07.140 | But it's just like, well, do you want him?
00:39:10.020 | These things about faith, it's like, well, do you believe it?
00:39:13.380 | You know, faith is an amazing thing because it's that perfect intersection between just
00:39:18.060 | believing and then everything just becoming a reality as a result of that.
00:39:22.500 | Right?
00:39:23.500 | Because there's a surrender to that thought.
00:39:25.380 | So when we're saying that, when Paul is saying that we must dwell on true things, we have
00:39:30.020 | to ask ourselves what is true?
00:39:32.020 | What is real?
00:39:33.020 | What is not imaginary?
00:39:37.020 | There's a report done and it was, whatever.
00:39:41.340 | I don't care about the results.
00:39:42.340 | You know, you can like make this the results of any survey, however you want.
00:39:46.780 | But they were polling a bunch of people and saying, what are the things that you're worried
00:39:51.940 | about?
00:39:52.940 | Like you have deep anxiety over it.
00:39:53.940 | And they would write it in, turn it in.
00:39:55.100 | And then they arbitrarily figured out like, oh, only 8% of those people had anxieties
00:40:01.100 | that were actually of concern.
00:40:02.900 | The other 92% was not really a concern.
00:40:05.700 | And that was an arbitrary thing.
00:40:07.260 | But it's still an interesting thing because when we were to ask ourselves the question,
00:40:10.940 | the things that we're anxious about, how much of that pertains to what we believe to be
00:40:14.340 | truth and reality versus lies?
00:40:16.540 | Right?
00:40:17.540 | You know what I'm saying?
00:40:20.540 | No?
00:40:22.540 | I got some blank eyes, so.
00:40:26.540 | Because when we steep ourselves in the truths of God, like our very reality changes, doesn't
00:40:31.660 | it?
00:40:33.660 | Right?
00:40:35.660 | When we're looking at the things of God and we're thinking about the things of God, I'm
00:40:40.860 | not saying that we can come doctrinally to the correct conclusions.
00:40:44.980 | But when we're steeping in it, something is different.
00:40:48.060 | My home church where I grew up in, it was a lot more elderly people.
00:40:51.500 | So I was at the hospital every month, and many, many deathbed visits.
00:40:57.380 | And it was incredibly sobering to me.
00:40:59.980 | One of the interesting things is, you know that thing where we say, if somebody is going
00:41:03.220 | through a difficult time, don't say, "Trust God."
00:41:05.500 | You know what I'm saying?
00:41:07.060 | Because it might be kind of insensitive.
00:41:08.740 | And that's true.
00:41:09.740 | We have to be careful.
00:41:10.740 | Right?
00:41:11.740 | But there's something about it where it's like, but that's the truth, though.
00:41:14.060 | And so somewhere in the midst of that conversation or one day, like if that person refuses to
00:41:18.180 | trust God, we have to be able to say, "Trust in the Lord with all your heart.
00:41:21.180 | Do not lean on your own understanding.
00:41:22.740 | In all your ways acknowledge Him and He will keep your path straight."
00:41:24.900 | Because that's the conclusion that we believe in.
00:41:27.700 | That's the truth.
00:41:28.700 | Right?
00:41:29.700 | But what was really sobering to me was when I'd go to these deathbeds of some of these
00:41:33.100 | individuals who have been walking with Christ for decades, I would go, and you know what
00:41:37.820 | happened?
00:41:38.820 | In a place where I would have to, I should be telling them, "Trust God."
00:41:41.700 | They were looking at me, young man, and said, "Trust God."
00:41:47.940 | These people have been steeping in this truth.
00:41:52.020 | It has become their reality.
00:41:55.720 | This is their truth.
00:41:56.720 | And they're not just saying it because it's a doctrine to them.
00:41:58.800 | They're saying it because it is the truth.
00:42:02.820 | It's real.
00:42:03.820 | And they've been ruminating on it.
00:42:05.620 | And like a teabag, they've been steeping in it over and over and over and over again.
00:42:09.940 | So when you're a kid, it could be a cut finger that makes your whole life turn around.
00:42:15.380 | Later on in life, it could be cancer.
00:42:18.100 | But they've grown in this and steeping in the truth.
00:42:21.820 | Think about the truth of God.
00:42:22.980 | What would happen to us if we stopped believing in the lies of the enemy and the lies that
00:42:27.380 | the world is trying to say?
00:42:28.500 | What would happen to us?
00:42:30.620 | When the world says, "You must buy this thing."
00:42:33.160 | We know in here, "No, I don't.
00:42:36.700 | Stop trying to trick me.
00:42:38.020 | I don't need that."
00:42:40.860 | And then we keep clicking on it.
00:42:44.460 | We're resolved for one month, but in three months, there's our car, sparkly, right in
00:42:49.060 | the front of our house.
00:42:53.780 | We know, but what do we dwell on?
00:42:57.260 | We might know, and then we start dwelling on those things, and look at what happens.
00:43:01.660 | We know, and we must dwell on these things.
00:43:03.820 | What's going to happen when you dwell on these truths?
00:43:06.040 | If God is for us, then who can be against us?
00:43:08.060 | How will that actually paint our reality?
00:43:10.340 | How will that change our hearts?
00:43:12.780 | How would it change our hearts if we believe in this truth for to us to live is Christ
00:43:16.980 | and to die is gain?
00:43:19.760 | If we were to ruminate in the truth, the world is passing away and all that is in it, unbelievers
00:43:23.840 | are today perishing.
00:43:26.220 | We're dwelling and steeping in that truth.
00:43:29.980 | How will our hearts change?
00:43:32.700 | How will our wills and our motives and our intentions and our behavior and our thoughts
00:43:36.020 | and our affections, how would we change as people?
00:43:38.580 | Now, this is a sanctification.
00:43:42.900 | What about what is honorable?
00:43:47.260 | What is honorable?
00:43:50.380 | See, we have this thought of like, "Hey, your feelings do not dictate the truth."
00:43:56.980 | The Word of God, the truth is the truth.
00:43:58.980 | God tells you what is true.
00:44:03.180 | We look at these things and we move into what is honorable, this idea of what is pertaining
00:44:09.140 | to appropriate or good or dignified or respectable things.
00:44:15.500 | Now we go into a realm of truth that shows you actually what is good, things that are
00:44:20.760 | worthy of respect or of good character.
00:44:23.140 | Some translations say noble things, elevated things.
00:44:25.820 | I like the way Steve Lawson, a word he uses.
00:44:27.940 | He says lofty things.
00:44:29.500 | I love that word.
00:44:31.060 | High things, majestic things.
00:44:34.780 | So let's take a moment, look the other way.
00:44:36.420 | He's saying not the trashy things of the world, not the mundane things, the temporal things
00:44:40.860 | of the world, not the trivial things.
00:44:43.180 | He's saying do not dwell upon the things that are just kind of passing away.
00:44:46.980 | He is saying look and dwell and think about the eternal things, the lofty things.
00:44:53.760 | Because if we believe it in here and we're just kind of thinking about it, "Yeah, I agree
00:44:57.060 | with that," and we're doing the Christian head nod and we're not dwelling on it, what
00:45:00.940 | do we think is going to come about as a result?
00:45:06.380 | Every once in a while dipping into that water.
00:45:09.900 | What is honorable?
00:45:11.220 | Think of what you're reading, partaking in when no one else is looking, what you watch
00:45:16.260 | on TikTok, articles you're clicking into, what images you linger on, what things that
00:45:20.700 | you fantasize about.
00:45:23.040 | Are these things honorable things?
00:45:25.500 | See, he's not telling you what not to look at, he's telling you what to look at.
00:45:30.460 | If we're coming and saying like, "Well, I'm allowed to," but what he's saying is, "Well,
00:45:35.300 | not like what I'm not allowed to do," he's saying like, "Look at the things that are
00:45:38.940 | good and dwell on those things."
00:45:42.540 | Because when you dwell on those things, these things fade.
00:45:46.100 | That's the point.
00:45:51.580 | We're called not to let dishonorable things control our thoughts.
00:45:56.140 | When we steep on the honorable, our hearts change, our reactions change, and it shows
00:46:00.100 | us the moments of reaction where we've been steeping.
00:46:02.900 | Now, those moments of reactions are many.
00:46:05.580 | One of them, I think it's familiar with a lot of us, like the freeway, you go on the
00:46:08.940 | freeway and then like as soon as someone cuts you off, it shows you how you've been walking
00:46:13.460 | with the Lord.
00:46:14.460 | I'm very convinced of this.
00:46:17.020 | Not when you're with your family or with somebody else in the car, but when you're by yourself.
00:46:23.940 | That when you're ruminating and mulling and steeping on the things that are lofty and
00:46:27.700 | honorable and good, respectable, noble, just these things that are of God, someone cuts
00:46:34.260 | off, what's going to come out?
00:46:37.500 | That shows you where your heart has been steeping.
00:46:40.420 | Do not let yourself be fooled into thinking that you can believe yourself to be a double-minded
00:46:44.740 | person, that with a group of people, you can say all these lofty things about God, and
00:46:49.700 | then in these situations, in these places of the hidden heart, there aren't honorable
00:46:54.500 | things going on.
00:46:56.500 | That's not right, and you cannot give that kind of heart to God.
00:47:01.500 | He will not accept it.
00:47:03.400 | What is right, the ESV says what is just, the things that are right, that which are
00:47:07.940 | morally right, the holy things that conform to God's commands.
00:47:14.400 | So often I think we are righteous upholders of God's law.
00:47:17.540 | Hey, God doesn't need us to like defend who he is.
00:47:23.020 | We are just called to show people who God is by our lives and through the word.
00:47:28.740 | He does not need defending.
00:47:33.380 | On right things, to think upon right things, we must not laugh along with jokes against
00:47:38.420 | God, to root along with storylines of immorality, to partake in the things, to dwell upon the
00:47:44.140 | things and say like, "It's my Christian liberty."
00:47:48.420 | Because here he's saying dwell.
00:47:51.460 | It's a present continuous, continuously every day, steeping, ruminating, mulling on the
00:47:56.700 | right things of God.
00:47:58.700 | Just a word.
00:48:03.100 | My kids, I'm going to stop using names because I realize I should stop using my kids' names.
00:48:07.180 | There's three of them so you could guess.
00:48:09.100 | There's one kid who comes and this person comes and tattles and says, "Oh, this other
00:48:16.060 | person in my home has done this."
00:48:18.340 | Right?
00:48:19.340 | And then they're, "You know, I see this and as this individual," this is kind of hard,
00:48:26.620 | "I have two girls, so I'll just say she."
00:48:29.020 | Oh, okay, well, that's that.
00:48:32.060 | All right.
00:48:33.500 | Okay.
00:48:34.500 | So when she's like, "Oh, this person did this."
00:48:38.380 | Like, it's actually a good thing that she told me this because that thing was like dangerous
00:48:42.860 | or wrong or something like that, right?
00:48:44.300 | So I would have to like go and address this.
00:48:46.820 | But the problem is this, and if you're a parent, you might be familiar with this.
00:48:49.620 | When this person comes like, "This person did this."
00:48:52.460 | You know, right?
00:48:53.460 | It's like the attitude in which she comes is like, it's really like bad.
00:48:58.140 | So ugly.
00:49:00.580 | There are times when like when they act like that, like I actually audibly just want to
00:49:04.460 | go like, "Ugh."
00:49:08.420 | She's saying the right things, she did the right thing to tell me, but she's like, "He
00:49:14.260 | did this."
00:49:15.260 | Oh, okay.
00:49:16.260 | Okay.
00:49:17.260 | So Addy tattles on Hudson a lot.
00:49:25.580 | It's like every day right now.
00:49:27.300 | Okay.
00:49:28.300 | Oh, well.
00:49:29.300 | All right.
00:49:30.300 | But you see what I'm saying, right?
00:49:34.180 | When we're dwelling on right things, it's like we can like just say the right things,
00:49:38.780 | we can do the right things and all this kind of stuff, but that's not actually a person
00:49:43.620 | who has been steeping their heart in right things.
00:49:46.500 | It looks so different.
00:49:48.420 | The love, the kindness, the grace, and even the rebuke and the exhortations and the wrath
00:49:55.760 | looks very different.
00:49:56.760 | Oh, man, if you're a parent and you've ever had to discipline your child, you can say
00:50:02.300 | the right things.
00:50:03.300 | You can say, "This is who God is."
00:50:04.980 | And if you use that to punitively take out your anger upon the person, that is expressly
00:50:09.820 | wrong.
00:50:10.820 | The heart, the medium is everything.
00:50:15.900 | So that when the truth comes out, that's good.
00:50:22.620 | What about the pure things?
00:50:24.060 | Pertaining to being without moral defect or blemish and pure.
00:50:28.220 | Purity of thought, purity of purpose, sexual purity.
00:50:33.660 | There is no disjointedness in a person, it's integrity.
00:50:36.780 | It's someone who's virtuous and wholesome, somebody who's without impurity, unmixed with
00:50:41.980 | filth.
00:50:43.260 | And so we can't think like we have to try to get a little better at this.
00:50:46.540 | The standard that's being talked about here is God's standard of purity, to dwell upon
00:50:51.580 | absolute purity, not just getting better.
00:50:53.700 | Do you see what I'm saying?
00:50:55.220 | It's not that we're trying to make ourselves pure.
00:50:57.620 | I'm saying dwell upon the pure things of God.
00:51:05.820 | Other ways, stop looking at the garbage, the trashy things of the world.
00:51:12.060 | What about the lovely things?
00:51:13.380 | To dwell upon the lovely things is pertaining to that which causes people to be pleased
00:51:18.700 | with something.
00:51:19.700 | It is something that inspires love.
00:51:21.700 | There's an attractiveness to us, again, because there is no disjointedness.
00:51:25.220 | There is no hypocrisy in this.
00:51:26.820 | There's a person who says something and lives it out.
00:51:29.620 | There's nothing more ugly than somebody who says all these things but lives in a different
00:51:33.180 | way, right?
00:51:34.180 | It's just so unattractive when you see something like that.
00:51:37.540 | But somebody who, like for believers, we must be people who are lovely because not only
00:51:43.320 | are we saying all the right things but our conduct and our behavior and our way of life
00:51:46.940 | looks just like the rest of the world.
00:51:48.380 | Is that what's gonna be lovely in the eyes of the people?
00:51:51.300 | No.
00:51:52.300 | In the eyes of the people that we must look lovely because not only are we saying that
00:51:55.940 | the things of the world are passing away, we are now partaking in those things because
00:51:59.420 | we believe it.
00:52:00.420 | And so our lives become lovely.
00:52:02.340 | It inspires awe of love in people and wonder.
00:52:06.620 | Okay.
00:52:07.620 | Well, there's three more.
00:52:11.340 | Good repute, things that are excellent and praiseworthy, and I'll let you do the work.
00:52:16.180 | Now, there are plenty of us who can talk about each of the items on this list.
00:52:22.300 | But the Christian is not just someone who's able to occasionally pull this out and let's
00:52:25.700 | talk about it, right?
00:52:28.300 | Like pure things.
00:52:29.300 | Can we have Christian like talk about it?
00:52:31.260 | We can even debate it.
00:52:32.260 | We can even try to persuade ourselves of the truth of God's Word.
00:52:40.020 | But the Christian is not somebody who's able to just talk about the things of God.
00:52:43.940 | Their lives talk about it almost.
00:52:46.260 | It's almost kind of like that.
00:52:47.260 | The lives talk about it.
00:52:50.300 | Our lives become a testing to the things that are being said.
00:52:54.600 | We have to say them, but our lives do not give us away.
00:52:59.660 | It supports it.
00:53:01.660 | We steep, we meditate, we dwell on lofty, godly, beautiful things.
00:53:11.420 | And so we ourselves are becoming godly and beautiful.
00:53:16.300 | We must dwell on these things and allow the Word of God to richly dwell in us.
00:53:20.240 | If we're not dwelling in these truths, you know what's happening?
00:53:23.100 | We're just steeping in the Word of God for one second every morning.
00:53:26.100 | We're wondering, "Why isn't it changing me?"
00:53:29.100 | We just come in.
00:53:32.020 | It's not going to change you.
00:53:34.580 | If we're not dwelling in the Word of God, then we're not allowing the Word of God even
00:53:40.300 | a chance to look into us and examine our hearts.
00:53:44.820 | This is the difference between someone who is walking with God and someone who has facts
00:53:48.180 | about God swirling around the brain.
00:53:50.220 | This is the difference between someone who is academic and scholarly concerning the things
00:53:53.620 | of the world and then somebody who is abiding in Him and thinking about and knowing about
00:53:58.460 | God on an intimate level.
00:54:00.200 | And I believe that this is the problem with many Christians and churches today of which
00:54:03.840 | we ourselves, by the way, are not innocent.
00:54:06.380 | Especially as individuals, we are not innocent to these things.
00:54:09.660 | And it's been grieving in recent years, not because of what the world has looked like.
00:54:14.060 | Can you guys agree with me on this one?
00:54:15.860 | That we're not grieving that just the world looks like this.
00:54:18.500 | The Bible has already told us what the world is and where the world is headed and what
00:54:22.740 | it's going to be like.
00:54:23.740 | And we see the sin in us.
00:54:30.900 | I think that's what's been happening in our society nowadays without getting too deep
00:54:34.820 | into this.
00:54:37.300 | Wondering if this is why the words that are being used, the things that are being said
00:54:42.020 | sound so similar to the unbelieving and secular world and how they would respond and speak
00:54:49.020 | into those same things.
00:54:51.740 | And of course, there's the, "But for God's glory and to the glory of Christ are added
00:54:56.340 | in there at the end."
00:54:57.820 | But just like somebody who would come up and say all the right things but has not been
00:55:02.260 | steeping in it, I wonder if perhaps that's why we look so much like the world.
00:55:13.220 | I believe that even Christians have been dwelling, meditating, steeping and saturating in social
00:55:18.260 | media and stories and articles and friends and things that are ultimately man-centered
00:55:25.380 | and not God-centered.
00:55:26.780 | And so the results, though if you thought about those things in an appropriate way,
00:55:30.940 | the results would be godly.
00:55:32.700 | The results come out looking the way we see it today.
00:55:35.700 | And it's a spectrum.
00:55:38.420 | I'm not saying here's the line and we place everyone here or we place everyone here.
00:55:41.900 | That's just not good to do.
00:55:45.140 | These taglines of reparation and reconciliation, representation and repentance.
00:55:52.620 | All of these things in themselves, not wrong.
00:55:55.460 | Maybe some things that must be and should be considered, though I think that today has
00:55:59.140 | hijacked it, but it reveals and exposes what we've been dwelling upon, the things central
00:56:05.860 | to God or not.
00:56:08.780 | I believe that many of us have been dwelling on these things.
00:56:11.940 | Now, I'll take it to a third and last point, we must practice what we must dwell on.
00:56:17.660 | Verse 9, he continues by saying, "The things you have learned and received and heard and
00:56:21.620 | seen in me," he says, "practice these things."
00:56:23.500 | This means to do or to carry out or to perform.
00:56:26.740 | This means that the things that he calls us to think about, now you must go and do because
00:56:30.940 | these things, again, are not separated things.
00:56:34.100 | These are interrelated things.
00:56:36.860 | That when we say we believe something, if our actions do not follow, then we do not
00:56:40.740 | really believe those things.
00:56:43.140 | That this is because when we give our hearts, we give him everything about who we are.
00:56:47.140 | Our hearts is not something we rip out of our chest and say, "Here's my body, here's
00:56:50.020 | my flesh, and here you go."
00:56:51.700 | It's saying that I give you all that I am and so the practicing follows.
00:56:55.860 | And so he says, "All that you've learned and received and heard and seen, practice.
00:57:00.260 | Do it over and over and over again."
00:57:02.820 | So dwell on these things over and over and over again.
00:57:06.820 | Dwell on the things that are of God.
00:57:08.740 | Dwell on the good and lofty and beautiful things.
00:57:11.780 | Dwell on the way in which that it would reveal to your own heart how you are, what you're
00:57:16.660 | like, how much you're in need of repentance, what God has done for you so that when you
00:57:20.420 | go out into the world, you become a steeped person.
00:57:23.660 | You become someone who has been changed.
00:57:25.460 | You are someone who is not just espousing a bunch of things and you're angry all the
00:57:29.540 | time and you're frustrated all the time.
00:57:31.540 | I was so frustrated last week and I know I was so frustrated because I saw what I was
00:57:36.580 | ruminating upon.
00:57:37.580 | I was on Twitter a little bit too much last week.
00:57:42.940 | But I had to catch myself and come back and I was so thankful for this passage.
00:57:45.940 | It reminded me, remember God.
00:57:49.820 | Remember the state of the world before God.
00:57:53.100 | Remember who he is.
00:57:55.060 | And then from there, out of the proper thinking, he says, "Practice."
00:58:01.460 | I think this is where a lot of talking needs to happen between us.
00:58:06.100 | How are we going to do this?
00:58:09.820 | And he concludes at the end, he says, "And the God of peace will be with you."
00:58:13.940 | And I love that because he tags it at the end.
00:58:16.540 | He did that, by the way, a few verses earlier.
00:58:19.380 | "And the peace of Christ will be with you."
00:58:22.300 | Don't we many times come before God in prayer asking for peace?
00:58:27.220 | Because our hearts are in such turmoil?
00:58:30.540 | Honestly what we're saying is we're emotionally in disturbance, right?
00:58:33.740 | We're saying, "Change that."
00:58:35.580 | And yet we're refusing to stop reading articles.
00:58:38.460 | You know what I mean?
00:58:39.460 | Like, I'm not saying it's wrong to read the articles.
00:58:40.780 | Like, just dwelling and thinking about these over and over again.
00:58:43.860 | You're wondering, "God, help me.
00:58:45.220 | Help me to be more humble.
00:58:46.620 | Help me to be more like this.
00:58:48.060 | Help me to be more like you."
00:58:49.940 | And then we're just constantly looking at these things.
00:58:51.820 | "God, please help me to do these things and watch some more TV.
00:58:54.900 | Please help me to do these things."
00:58:55.900 | And if we're to sit back and stop and look at the whole of our lives and ask ourselves,
00:59:00.500 | what have we been steeping on?
00:59:02.460 | Where is our mind?
00:59:03.460 | Please, today, would you take some time to consider where your minds have been?
00:59:07.780 | Dr. Martin Lloyd-Jones, his last thing, long quote, he says, "Faith, according to our Lord's
00:59:16.140 | teaching in the Sermon on the Mount, is primarily thinking.
00:59:19.740 | The whole trouble with a man of little faith is that he does not think.
00:59:22.820 | He allows circumstances to bludgeon him.
00:59:25.020 | That is the real difficulty in life.
00:59:26.940 | Life comes to us with a club in its hand and strikes us upon the head, and we become incapable
00:59:31.780 | of thought, helpless and defeated.
00:59:33.920 | The way to avoid that, according to our Lord, is to think.
00:59:36.560 | We must spend more time in studying our Lord's lessons in observation and deduction.
00:59:40.660 | The Bible is full of logic, and we must never think of faith as something purely mystical.
00:59:45.220 | We do not just sit down in an armchair and expect marvelous things to happen to us.
00:59:49.080 | That is not Christian faith.
00:59:51.260 | Christian faith is essentially thinking.
00:59:53.020 | Look at the birds.
00:59:54.620 | Think about them.
00:59:55.620 | Draw your deductions.
00:59:56.620 | Look at the grass.
00:59:57.620 | Look at the lilies of the field and consider them.
00:59:59.700 | The trouble with most people, however, is that they will not think.
01:00:03.060 | Instead of doing this, they sit down and ask, "What is going to happen to me?
01:00:06.020 | What can I do?"
01:00:07.380 | That is the absence of thought.
01:00:09.060 | It is surrender.
01:00:10.100 | It is defeat.
01:00:11.220 | Our Lord here is urging us to think and to think in a Christian manner.
01:00:14.940 | That is the very essence of faith.
01:00:16.660 | Faith, if you like, can be defined like this.
01:00:19.340 | It is a man insisting upon thinking when everything seems determined to bludgeon and knock him
01:00:23.380 | down in an intellectual sense.
01:00:25.280 | The trouble with the person of little faith is that instead of controlling his own thought,
01:00:28.820 | his thought is being controlled by something else.
01:00:31.660 | As we put it, he goes round and round in circles.
01:00:34.360 | That is the essence of worry.
01:00:35.820 | That is not thought.
01:00:36.900 | That is the absence of thought, a failure to think.
01:00:39.700 | I want to conclude by, because it's Father's Day, just the last point of application.
01:00:45.180 | Fathers, this is the most important thing for us as fathers in this room, to be people
01:00:50.380 | who dwell on the good things of God.
01:00:53.060 | Take time to really think about what you've been dwelling on.
01:00:56.580 | It could be the obviously distracting things, but it could also be the things that you're
01:01:01.020 | trying to give which are kind of good to the children.
01:01:05.900 | Just like how when we steep our hearts, it's going to shape us and change us, as fathers,
01:01:10.340 | as husbands, it is going to shape and change our families as well.
01:01:14.460 | It's going to happen.
01:01:15.980 | As we go, our families go.
01:01:18.220 | As we go, our wives will go.
01:01:19.820 | They are called to submit to us.
01:01:22.480 | As we go, the children are called to obey us.
01:01:26.460 | If you have not been dwelling on the things of God, it is expressly important for us,
01:01:31.120 | every father in this room, to say, "Today, as for me and my household, we will serve
01:01:35.100 | the Lord."
01:01:36.100 | Let's pray.
01:01:37.100 | Heavenly Father, we thank you for your truths, and we pray, God, for more of your spirit
01:01:40.980 | to come and help us, that your spirit might richly allow the word of God to dwell within
01:01:48.020 | us, but God, that it would not be simply mystical, but that we would be doing the work of coming
01:01:53.060 | before you, of giving to you all our thoughts and everything we've been meditating and looking
01:01:57.740 | and thinking and dwelling upon, and God, to surrender to you and say, "God, all this is
01:02:02.060 | yours."
01:02:03.060 | Would you take our entire hearts today?
01:02:04.060 | In Jesus' name we pray.
01:02:05.060 | Amen.
01:02:05.060 | Amen.