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2022-03-27 Preparing for His Coming Pt.2


Whisper Transcript | Transcript Only Page

00:00:00.000 | If you can turn your Bibles with me to Isaiah 61, and I'm going to be reading the first
00:00:10.640 | three verses.
00:00:12.640 | Again, starting last week, we want to help prepare us for Easter that's coming and for
00:00:24.520 | receiving the Messiah.
00:00:26.480 | And we want to look at the hope of the Messiah that was embedded into the Jewish culture.
00:00:32.480 | And hopefully as we go through that, it will help us to prepare for Christ and what He
00:00:38.440 | came to do.
00:00:39.440 | So I'm looking at Isaiah 61, I'll be reading the first three verses.
00:00:46.040 | The Spirit of the Lord God is upon me because the Lord has anointed me to bring good news
00:00:50.420 | to the afflicted.
00:00:51.920 | He has sent me to bind up the brokenhearted, to proclaim liberty to the captives and freedom
00:00:56.540 | to prisoners, to proclaim the favorable year of the Lord and the day of vengeance of our
00:01:00.880 | God, to comfort all who mourn, to grant those who mourn in Zion, giving them a garland instead
00:01:06.100 | of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a spirit of
00:01:12.020 | fainting, so they will be called oaks of righteousness, the planting of the Lord that He may be glorified.
00:01:18.460 | That's right.
00:01:23.060 | Heavenly Father, we pray that your word would speak to us, sanctify us, rebuke us, encourage
00:01:33.180 | us and build us up as you are the potter and we are the clay.
00:01:39.060 | Make us Lord God into the image of Christ, that these words Lord would open our eyes
00:01:46.140 | to better prepare our hearts Lord for the work that you are doing.
00:01:49.340 | In Jesus name we pray, amen.
00:01:53.180 | You know a few years back, you know I started to search the internet to find out like when
00:01:59.460 | is middle age?
00:02:01.460 | You know, it ranges all the way from 40 to mid-50s.
00:02:08.100 | And so I was like, mid-50s?
00:02:09.980 | Who lives up to 110?
00:02:12.020 | You know, but you know like whenever that is, I was looking it up because I could see
00:02:18.340 | you know people around me, some people in their mid-40s, some people in their early
00:02:22.220 | 50s kind of wrestling with you know what is the purpose of life and I understand going
00:02:28.460 | through that stage myself, I can understand why, especially men, I don't know you know,
00:02:34.100 | I don't have personal experience for females, but for men why they go through mid-life crisis.
00:02:40.100 | And it's kind of like you kind of hit a point in your life where you start to think
00:02:43.860 | that the end is much more real than it was ever before, right?
00:02:48.420 | Not that it's not real in your 30s and 40s, but it's much more real.
00:02:52.180 | Okay, so is it going to be another 20 years?
00:02:54.540 | Is it going to be another 30 years?
00:02:56.180 | However it may be, it's much sooner.
00:02:58.420 | We've lived more than we're going to live going forward.
00:03:01.680 | And so when that thought breaks in, the natural thought is what did I do with my life, right?
00:03:07.260 | The things that I've done, is this enough?
00:03:11.300 | And so a lot of kind of like soul searching and maybe even discouragement and disappointment
00:03:17.620 | and so you know, people do strange things during that period to make them feel like
00:03:22.700 | a makeup or whatever it is, I'm just going to do it, you know.
00:03:26.860 | I think you know, depending on how much time and effort and energy and money that you spent
00:03:31.780 | to build that up and when you get disappointed, the degree of disappointment is greater.
00:03:38.100 | So whether that may be, maybe some people who came from a difficult family thinking
00:03:42.300 | like you know, once I get married, you know, we're going to have a new life and then you
00:03:45.580 | get married and then realize the same difficulty that you saw when you were young, you start
00:03:50.140 | to see it in your marriage.
00:03:52.600 | Or whether, whatever that may be, maybe in your kids.
00:03:55.020 | It's like, I'm going to make sure that my kids are going to have this and they're going
00:03:58.020 | to do your best.
00:03:59.680 | And then time passes by, you realize the struggle of just even raising kids.
00:04:04.540 | And so whatever it is that you put time and effort and money to invest in, and if it doesn't
00:04:10.620 | turn out the way that you wanted, the disappointment that comes in as a result of that.
00:04:16.380 | Now all the disappointments that I could possibly think of, the national disappointment of the
00:04:22.900 | Messiah, I mean you can't be exaggerated how disappointed the Jews must have been when
00:04:29.620 | they thought to themselves that this is not the Messiah that they wanted.
00:04:35.260 | The same group that was so excited about Jesus being the Messiah ended up rejecting him at
00:04:40.940 | the end of his life when he was headed toward the cross.
00:04:43.280 | The text that we looked at right now in Isaiah 61 verses 1-3 is probably one of the most
00:04:50.780 | clearest presentation of what the Messiah was going to do.
00:04:55.920 | In fact, this is the text that Jesus opens up at the beginning of his ministry.
00:05:00.180 | He goes into the synagogue in Nazareth right after he comes back down being tested for
00:05:04.660 | you know after 40 days of fasting.
00:05:07.440 | This is the very first thing that he does when he starts his ministry.
00:05:09.980 | He opens up the text of Isaiah chapter 61 and then he reads this text and after he reads
00:05:15.980 | this messianic promise, he said, "Today this is fulfilled in me."
00:05:21.640 | He said, "I am that Messiah."
00:05:24.200 | So can you imagine the excitement?
00:05:26.640 | So when he said that, some people looked at him and said, "Isn't this Joseph's son?
00:05:31.600 | How could he be the Messiah?
00:05:32.720 | We remember playing with him."
00:05:35.360 | Maybe some of the adults said, "We remember that kid.
00:05:37.860 | How can he be the Messiah?"
00:05:39.260 | And then some of them responded by saying, "Man, is he?
00:05:42.320 | Could he possibly be?"
00:05:43.860 | So for the next three years of his ministry, they watched him carefully.
00:05:49.580 | Could he possibly be the Messiah?
00:05:52.600 | And everything that he did proved over and over again.
00:05:57.220 | So you remember when Jesus feeds the 5,000 that this stirring of the crowd got to the
00:06:03.680 | point where after he fed the 5,000, they were going to forcibly make him king.
00:06:09.920 | And that's why Jesus was trying to escape the crowd because it wasn't time for him.
00:06:15.740 | But this is exactly the kind of king that you would want.
00:06:18.940 | If you were to imagine that the king was going to come and deliver you from the nation, I
00:06:23.740 | mean, he's humble, he's powerful, he's compassionate, he's caring.
00:06:29.700 | People who had no hope, he started giving them hope by the thousands.
00:06:34.220 | So of course they would want him to be king.
00:06:37.420 | But that same crowd, one by one, begins to turn against him when Jesus began to tell
00:06:44.060 | them why he really came.
00:06:46.380 | "I'm giving you bread, but it's not the bread that I came to give.
00:06:50.100 | I'm performing miracles, but this is not the reason.
00:06:53.580 | So that it's not simply so that the lame could walk."
00:06:56.700 | He said, "He performed all these miracles so that I can forgive you of your sins."
00:07:01.460 | And once they began to realize that maybe Jesus wasn't going to fulfill their dreams,
00:07:06.940 | one by one they began to lose them.
00:07:09.260 | And then when he actually went to the cross, they said, "Oh, he really is giving his
00:07:14.360 | life up.
00:07:15.360 | He isn't going to fulfill these dreams."
00:07:17.500 | And so that same crowd that followed him for three years rejected him when he went to the
00:07:21.860 | cross.
00:07:23.100 | See, this hope of the Messiah for the king, it didn't start just with the nation of
00:07:28.980 | Israel.
00:07:29.980 | In fact, it starts all the way in Genesis.
00:07:32.500 | In Genesis chapter 3, 15, right after the fall, God makes this promise, "I will put
00:07:37.500 | my enmity between you and the woman and between your seed and her seed.
00:07:41.380 | She shall bruise you on the head and you shall bruise him on the heel."
00:07:45.560 | And so the theologians call this proto-evangelium, basically means pre-gospel, that God said
00:07:51.900 | from the very beginning that he was going to send the seed of the woman and he's going
00:07:56.060 | to crush the head of the serpent.
00:07:59.060 | You ever wonder why the Bible is filled with genealogies, right?
00:08:03.600 | I don't know if you've ever really given yourself to study these genealogies, but these genealogies
00:08:07.720 | are there for a reason.
00:08:09.620 | They're there because every genealogy is the record of God's fulfillment of this promise.
00:08:16.780 | So they're connecting that whoever is going to come down this line, that they have a clear
00:08:20.900 | record.
00:08:22.440 | So they teach you, even though we may not fully understand, that when the Messiah shows
00:08:28.940 | up, they can have this record of who he is.
00:08:32.260 | That's why if you open up the book of Matthew, right, the first thing that you see in the
00:08:36.980 | book of Matthew is the genealogy, because this genealogy connects Jesus with the promise
00:08:42.380 | of the Davidic kingdom, with the promise that he made to Abraham, the promise that goes
00:08:46.780 | all the way back to the creation after the fall.
00:08:52.920 | But you can understand the disappointment that after waiting for this Messiah to come,
00:08:59.460 | after not only just hundreds but thousands of years of waiting, that he didn't turn out
00:09:04.560 | to be what they thought he would be.
00:09:08.100 | You see, when Isaiah writes this, the book of Isaiah, he wrote it around 722 BC.
00:09:14.980 | The northern kingdom has already fallen to the Assyrians.
00:09:19.840 | And so he writes this saying that now because of your sin, the southern kingdom, the tribe
00:09:24.780 | of Judah and the tribe of Benjamin, is also going to fall.
00:09:28.460 | And so he's predicting that the Babylonians that they were relying on to come and help
00:09:32.220 | him, they're the ones who are going to take you into captivity.
00:09:35.060 | And so all the prophecies that are said about the judgment that's coming happens about 140
00:09:40.860 | years after this book is written.
00:09:43.340 | So everything that he says actually gets fulfilled, that all their children get carried on to
00:09:49.220 | Babylon and eventually they adjust and they start to live.
00:09:53.580 | And again, you remember reading the book of Daniel and it tells us what their life was
00:09:57.380 | like in captivity.
00:09:59.960 | But it wasn't short-lived.
00:10:02.340 | After them, the Persians came in.
00:10:05.480 | And then the Persians, during the Persian reign, because of God's work, and as Isaiah
00:10:09.180 | predicted, King Cyrus comes in and has compassion and says he allows them to go.
00:10:13.420 | But by that time, the Israelites have been so accustomed to staying where they are, only
00:10:17.900 | a very small percentage of them come back to build the second temple.
00:10:23.200 | When they built the second temple, the people who remember the first temple were weeping.
00:10:28.280 | Because this could not be the fulfillment of that prophecy.
00:10:32.560 | How can this be?
00:10:33.560 | Because the glory of the second temple was nothing like what it was in the beginning.
00:10:37.020 | But the Bible says that the glory is going to far outweigh anything that they've seen
00:10:40.940 | up to that point.
00:10:42.460 | So the older people realized that this could not be the fulfillment.
00:10:45.740 | And it was not.
00:10:47.980 | So their momentary excitement goes right back into despair.
00:10:52.460 | A couple hundred years later, Alexander the Great comes in and he comes and takes over
00:10:58.060 | and they're under their oppression for a couple hundred years.
00:11:00.460 | And then after that, the Romans come in.
00:11:03.620 | And so for over 700 years, they've been waiting specifically for this prophecy to be fulfilled.
00:11:12.500 | You have to understand what their life was like, specifically under the Romans.
00:11:16.500 | Romans did their best to kind of keep the foreign nations that they conquered under
00:11:21.660 | submission.
00:11:22.660 | And so they gave them enough freedom, allowed them to rule their little areas, but they
00:11:26.980 | also wanted to make sure that everyday life was a reminder to them who the boss was.
00:11:34.700 | So remember when Jesus tells in his parables and in his teaching, he says, "If they ask
00:11:40.260 | you to go a mile, go the second mile."
00:11:42.860 | The reason why he says that was because there was a Roman law that said if a Roman soldier,
00:11:47.860 | as he's walking down and he just gets tired, and he could just ask any Jew, he could just
00:11:53.020 | ask anybody, even if you're a young mother with small children, if he just got tired,
00:11:57.780 | by law, they had to drop what they were doing and carry at least a mile, by law.
00:12:04.380 | And that's why he was saying, he's talking specifically to people in that culture, that
00:12:08.980 | instead of rebelling, go the second mile.
00:12:14.060 | And in fact, if you happen to be very religious and you were going to the temple, they set
00:12:18.740 | up a statue of Caesar outside.
00:12:21.140 | So even as you go to worship your God, the Romans made sure that every time you went
00:12:27.540 | to the temple, there was a reminder that our God is much more superior than yours.
00:12:32.540 | And made them bow down to that in order to get to the temple.
00:12:36.660 | That's the oppression that they were living under.
00:12:39.140 | And I'm just scratching the surface.
00:12:40.580 | We could spend the whole Sunday just talking about the oppression that they were under.
00:12:44.900 | And for 700 years, every time they felt some sort of injustice, every time they went to
00:12:51.100 | the temple, every time a young mother or young man who had to carry all the equipment of
00:12:56.820 | the soldiers for a mile, they probably reminded each other, Messiah is coming.
00:13:02.300 | One day Messiah is going to come.
00:13:03.660 | One day he's going to come and he's going to do everything that he had promised.
00:13:07.980 | And so it was that, that Jesus came and he read this.
00:13:13.260 | This is talking about me.
00:13:15.140 | I'm finally here.
00:13:17.900 | So you could understand the excitement that they were in.
00:13:20.700 | And for three years, everything he did was to prove that that's who he was.
00:13:27.700 | See there was this longing in the Israelites that I cannot exaggerate.
00:13:33.300 | The amount of time, energy, tears that went into waiting for the Messiah.
00:13:39.340 | You know, if you read the Psalms, you probably remember at some point in the Psalm, you'll
00:13:45.100 | see the term "selah," right?
00:13:48.700 | You guys remember there's "selah."
00:13:49.940 | If you don't, if you go back and read the Psalms, you'll see "selah" just scattered
00:13:53.340 | all throughout the Psalms.
00:13:55.300 | The theologians don't know exactly what that term means, right?
00:13:59.060 | There's no exact Hebrew interpretation of that.
00:14:02.260 | And so some have said that maybe it's a musical thing, like the intermission or maybe a crescendo,
00:14:07.380 | right?
00:14:08.380 | Maybe when you get there, you're supposed to read it louder, right?
00:14:11.860 | Some people believe that.
00:14:12.940 | I think the common interpretation of "selah" is to kind of take a breather, take a break,
00:14:17.700 | right?
00:14:18.700 | To read that and kind of pause a second and then to read it.
00:14:22.540 | I think that what makes most sense is that it's kind of like a sighing.
00:14:28.300 | It is a break, but it's not simply a break because it's a long Psalm and you need to
00:14:32.100 | breathe before you keep reading.
00:14:34.380 | But I believe "selah" basically is a deep sighing.
00:14:37.340 | Like when something, when you're thinking something deeply or emotionally, you're affected,
00:14:41.940 | you would …
00:14:42.940 | So the promises of Messiah.
00:14:48.540 | You know, if you ever study through the book of Psalms, two-thirds of it is a groanings
00:14:54.140 | of Israel.
00:14:55.140 | "Where are you?
00:14:57.060 | Why do you let the wicked prosper?"
00:14:59.100 | Two-thirds of the Psalm is in some way is an expression of their pain.
00:15:05.860 | So all throughout the book of Psalms is a "selah," a groaning.
00:15:12.820 | And I believe that's exactly what it is, the equivalent in the New Testament is this
00:15:16.220 | groaning that the Bible says that the Holy Spirit that's been deposited in us groans
00:15:20.460 | on our behalf with words that you and I cannot recognize.
00:15:23.380 | Groaning, sighing.
00:15:27.140 | The Holy Spirit in us is sighing.
00:15:30.420 | Before we became Christian, the Holy Spirit is groaning to bring us to Christ.
00:15:36.300 | So in His groaning, justification is the deliverance of the penalty of sin.
00:15:43.940 | Sanctification is the deliverance from the power of sin.
00:15:47.700 | And glorification is the deliverance from the presence of sin.
00:15:52.940 | And so this groaning inside of us, the Holy Spirit, is sighing on our behalf in prayer
00:16:00.500 | that we would be justified.
00:16:03.300 | And in our sanctification, in our wrestling with our flesh, in our constant desire to
00:16:08.440 | be right and then wrestling with our flesh, taking us other places, sighing.
00:16:13.940 | Oh, I've got to struggle with this again.
00:16:20.540 | Struggling with it again.
00:16:26.020 | Which creates in us the ultimate groaning.
00:16:29.780 | When will this end?
00:16:32.140 | When is He going to come?
00:16:34.380 | When will we be delivered from the presence of this sin?
00:16:38.060 | So I believe that Selah all throughout the book of Psalms is a deep sighing.
00:16:44.260 | Lord, when are you coming?
00:16:47.580 | When will you come and answer this prayer?
00:16:50.940 | When will you wipe away our tears?
00:16:54.260 | When will you deliver us from our enemies?
00:16:58.700 | So this groaning God has placed in their heart so that when the Messiah comes, that the celebration
00:17:06.300 | would match their groaning.
00:17:09.380 | This text that we're looking at in Psalm chapter 60, 1 to 3, gives us five things that
00:17:13.940 | He promises that I want to review.
00:17:15.980 | First thing He says, "The Spirit of the Lord God is upon me because the Lord has anointed
00:17:21.020 | me."
00:17:22.020 | And the point of this is to separate Him from any other king, any other prophet.
00:17:26.900 | Because typically when anointing happens, it would be the previous king or the prophet
00:17:30.900 | or one of the priests would come and lay hands and anoint Him.
00:17:34.020 | But He says when the Messiah comes, He will be directly anointed by God Himself.
00:17:39.780 | That God's Spirit is going to be upon Him.
00:17:41.420 | So if you remember, before Jesus reads this text in the synagogue in Luke chapter 4, remember
00:17:48.820 | what happens to Jesus?
00:17:50.300 | He gets baptized.
00:17:52.300 | Remember at baptism, heaven opens up and Jesus gets anointed and God the Father says, "This
00:17:57.260 | is my Son in whom I am in love."
00:18:00.980 | And so He was anointed and separated and then He goes up and gets tested.
00:18:04.500 | And then right after that beginning of the ceremony, beginning of the text here, He reads
00:18:10.340 | it and says, "This is who I am."
00:18:12.820 | To be anointed by God means that He was unlike any other king, any other priest.
00:18:18.940 | That He was going to represent all the authority.
00:18:22.940 | Not somebody who was going to come and disappear.
00:18:25.980 | Not like Moses, though he was a great leader, came and he had his own faults.
00:18:31.460 | Where he was disqualified to even enter into the promised land.
00:18:35.040 | Not like David who was a man after God's own heart who did great in the beginning, but
00:18:39.540 | at the tail end of it, he commits adultery and then he even becomes a murderer.
00:18:43.660 | And as a result of that, he's not allowed to build a temple and his kingdom gets split.
00:18:47.900 | Solomon comes in, wisest man, builds a temple, but he chases after the world with all the
00:18:54.060 | knowledge that he has.
00:18:55.660 | And every king that came after them, majority of them, led the nation astray.
00:19:02.700 | And the very few kings who were right with God started off well and then they kind of
00:19:08.820 | tapered off at the end.
00:19:10.420 | Hezekiah was one of those kings.
00:19:12.900 | If you were to name one of maybe like four kings that was good in Israel's history, Hezekiah
00:19:20.180 | would be one of them.
00:19:21.660 | But remember Hezekiah in chapter 39, that at the end of his life, he started to align
00:19:26.980 | himself with the Babylonians because he forgot who God is.
00:19:30.500 | See, when he says, "The Spirit of the Lord God is upon me because the Lord has anointed
00:19:34.860 | me," he's saying he's going to be different than any other king.
00:19:38.620 | God himself is going to be working through this man, this Messiah.
00:19:42.780 | Number two, he said he's going to bring good news to the afflicted.
00:19:47.180 | Some of your translations, they says poor, but that is a poor translation of that word.
00:19:52.940 | Because when you say poor, you also have been afflicted and hurt and damaged.
00:19:57.300 | So you could be financially poor, yes, but this word carries a much more significant
00:20:01.820 | ... I can't send that.
00:20:03.900 | He's talking about people who have been afflicted.
00:20:07.460 | Living under oppression, but more specifically, more broadly, people who have been affected
00:20:13.060 | by sin.
00:20:15.140 | And that word, euangelion, the good news, right?
00:20:18.540 | And you already know in the New Testament, the word gospel is euangelion, which literally
00:20:23.700 | means good news.
00:20:25.100 | That this one who has been anointed by God is going to come and he's going to be spreading
00:20:29.860 | the good news to those who are afflicted.
00:20:34.740 | Every single one of us has been afflicted by your own sins and the sins of others.
00:20:44.140 | There's not a single person here.
00:20:47.100 | Some of us may be more aware of it than other people because we live in a fallen world.
00:20:52.300 | And because we live in a fallen world, your parents were fallen, your grandparents were
00:20:57.540 | fallen, your school teachers were fallen, and you were fallen.
00:21:03.100 | As a result of that, there are things that we have said and done that hurt other people.
00:21:08.660 | And as a result of that, there's things that people have said and done that hurt us.
00:21:13.900 | So every human being that has been born in this life has been afflicted in one way or
00:21:19.900 | another.
00:21:20.900 | He said he came to bring good news.
00:21:24.940 | And then he goes on in number three, he says, "He sent me to bind up, to literally wrap
00:21:29.040 | up those who are brokenhearted."
00:21:32.660 | Psalm 34, 18, "The Lord is near to the brokenhearted and saves those who are crushed in spirit."
00:21:40.740 | It's much easier to build community with young people.
00:21:44.700 | You don't have as much baggage.
00:21:48.300 | You have this idealism, "We're going to build a community.
00:21:50.100 | We're going to love each other.
00:21:51.100 | We're going to raise our children together.
00:21:52.100 | You know what I mean?
00:21:53.100 | We're going to take vacations together.
00:21:54.740 | We're going to open up Sunday schools and build schools."
00:21:57.740 | And by the time you get to a certain age, it's like, "Yeah, right.
00:22:02.380 | With who?
00:22:03.380 | How do I trust them?"
00:22:05.260 | You sure you want our kids to be friends with those people?
00:22:08.620 | It's much harder to build community with older people because we've experienced more of this
00:22:13.740 | world of being disappointed, relationships not working out, leaders disappointing us.
00:22:22.260 | And so there's years and years of this kind of got piled up, and so it's naturally easier
00:22:28.460 | to be cynical.
00:22:31.060 | We don't have the same kind of idealism when we were younger.
00:22:34.380 | That's what happens when you live in a fallen world.
00:22:38.740 | You know, when I was a young youth pastor, I heard a statistic that one in four girls
00:22:45.500 | experience some sort of molestation when they're young.
00:22:49.900 | One in four.
00:22:50.900 | When I first heard that, I couldn't believe it.
00:22:52.500 | It's like, "Oh, maybe in some other communities, maybe in other parts of the world."
00:22:58.500 | But through the years, not only has that been confirmed, I think it's much larger than that
00:23:06.460 | because majority of the abuse that takes place happens within the home because you feel safe.
00:23:15.340 | And so the things that are reported is one in four.
00:23:19.420 | So there are many of those instances that are never reported because it's sticky within
00:23:24.340 | the family.
00:23:25.340 | So can you imagine one in four child, and now it's male or female, has experienced some
00:23:36.540 | sort of sexual trauma when they were young?
00:23:40.580 | And I remember trying to counsel through that.
00:23:45.100 | What can I possibly say to make this better?
00:23:49.260 | Just praying, like, "Lord, Holy Spirit, just bring transformation."
00:23:53.580 | Reading books, asking for help.
00:23:55.220 | What can I possibly do?
00:23:56.340 | What can I possibly say to counsel them, to give them hope?
00:24:01.980 | And after years of frustration, I came to the conclusion that the only one that could
00:24:09.460 | deliver them from this pain is Christ.
00:24:14.660 | So the best that I can do is not to have the right words or the system or the accountability
00:24:20.620 | or the community, is to bring them to Christ.
00:24:25.860 | Every single one of us has experienced some sort of brokenness, either directly or indirectly
00:24:31.180 | through family.
00:24:33.700 | Christ says He will come.
00:24:35.100 | Our Messiah is going to come, and He's going to bind up the brokenhearted.
00:24:41.300 | Every single one of these Jews, one way or another, have been oppressed for 700 plus
00:24:49.060 | years.
00:24:51.200 | Can you imagine the excitement when Jesus says, "I am the Messiah"?
00:24:55.620 | Finally.
00:24:56.620 | Then He says He's going to proclaim liberty to the captives and freedom to the prisoners.
00:25:04.660 | You know, today, when the president leaves office, one of the final things that he does
00:25:10.260 | is he uses his authority and power to pardon people who may be in jail and uses authority
00:25:16.580 | to do that.
00:25:17.580 | Sometimes there's a few, sometimes it can be many dozens of people.
00:25:20.100 | But in the ancient Near East, the practice was when the king would be anointed, and the
00:25:24.780 | very first thing that he does is he would release the prisoners.
00:25:28.500 | Because he may not be in agreement with the previous king.
00:25:30.820 | Maybe the ones who were supporting him, they were the ones in prison.
00:25:33.700 | So it was custom that the people who were desperate to come out would be waiting for
00:25:38.180 | the next king to be anointed.
00:25:41.540 | Because that would be the first thing that he does.
00:25:43.180 | So it is in that spirit, he says, when your king comes, he will deliver all those prisoners
00:25:50.740 | who have been bound.
00:25:53.060 | That the only hope that they had for the next king, the righteous king, to come and deliver
00:25:57.060 | them.
00:25:58.440 | And then he finally says to proclaim the favorable year of the Lord.
00:26:03.300 | It's clearly, this is in reference to the year of Jubilee that's mentioned in Leviticus
00:26:07.220 | chapter 25.
00:26:09.540 | The year of Jubilee, like in Jewish law, every seven years they were supposed to give the
00:26:14.140 | land rest.
00:26:15.740 | In order to recuperate.
00:26:17.380 | And then the seventh year they would do this again.
00:26:19.380 | But every seven times seven, after 49 years, the 50th year, it was declared to be the year
00:26:25.180 | of Jubilee.
00:26:26.180 | Now, I don't have time to go through all of the things that are taught about the year
00:26:30.020 | of Jubilee, but let me just give you a quick summary of what they were to do at the year
00:26:34.420 | of Jubilee.
00:26:35.420 | All debts were canceled.
00:26:37.980 | Now, if you're in finance, or if you just, you know, pay attention to finance, how can
00:26:45.060 | this be?
00:26:46.060 | All debts canceled.
00:26:48.700 | Can you imagine the bankers being stingy?
00:26:50.580 | He's like, next year's year of Jubilee, I can't lend you that.
00:26:55.820 | How can this possibly work?
00:26:57.380 | All land, it says number two, was returned to the original owners.
00:27:01.540 | So if you leased land, in the 50th year, you have to give it back.
00:27:08.700 | All the slaves were free, without exception.
00:27:12.060 | All slaves were free.
00:27:13.860 | Everybody was given a fresh new beginning.
00:27:16.540 | Now this sounds good on paper, but how can this possibly work?
00:27:19.780 | Can you imagine what the economy would have looked like on their 49th year?
00:27:24.360 | Who would lend any money?
00:27:26.140 | Who would do any business?
00:27:28.380 | But if you were a poor person, it's like, yeah, I'll take that.
00:27:32.100 | Take all the debt.
00:27:34.260 | See, the whole point of the year of Jubilee was to point to what was coming in Christ.
00:27:42.160 | Just like the cities of refuge, like all the amount of money and time and effort that went
00:27:47.580 | to build these streets.
00:27:50.060 | And who used these streets?
00:27:51.060 | The people who killed accidentally.
00:27:54.200 | How many people used these roads?
00:27:55.820 | Like, so much money, time, and effort went into building these cities.
00:27:59.460 | For what purpose?
00:28:01.300 | So that every Jew, when they looked on the cities of refuge, they realized when the Messiah
00:28:05.380 | comes, he's going to build these cities for us.
00:28:09.020 | So the whole point of the year of Jubilee is to remind us when the Messiah comes, this
00:28:14.620 | is what he's going to do.
00:28:17.580 | And so he said when the Messiah comes, all debt will be canceled.
00:28:22.260 | All slave will be set free.
00:28:24.380 | All the lands, and there's going to be a fresh start in his kingdom.
00:28:31.860 | Why did they miss this?
00:28:35.740 | I mean, they were waiting for this for so long.
00:28:40.060 | And for three years, they followed him.
00:28:43.420 | Who else can walk on water?
00:28:46.460 | Who else can feed 5,000?
00:28:49.060 | Who else can tell the storm to stop, and it stops?
00:28:51.780 | Who else can raise the dead?
00:28:55.740 | So can you imagine the excitement when Jesus went into Jerusalem riding on a donkey, because
00:29:00.940 | there's a specific prophecy that says that your Messiah, the King, is going to ride on
00:29:05.060 | a donkey when he comes in.
00:29:06.460 | And so Jesus chooses to ride on a donkey to fulfill that prophecy, to make a public declaration,
00:29:11.580 | I am he.
00:29:12.580 | If any of you had any doubt who I was, let this confirm.
00:29:18.900 | But that rejoicing turned into weeping when they realized that Jesus was actually going
00:29:26.940 | to the cross.
00:29:29.260 | If you read the text that Jesus read in Luke chapter 4, 17 to 21, Jesus reads only a portion
00:29:36.260 | of this prophecy.
00:29:38.140 | He doesn't read verse 1 to 3.
00:29:39.660 | He only reads up to the middle of the second verse.
00:29:43.300 | And he says, he reads, "The Spirit of the Lord is upon me because he anointed me to
00:29:46.860 | preach the gospel to the poor.
00:29:48.580 | He has sent me to proclaim the release of the captives and recovery of the sight to
00:29:51.460 | the blind, to set free those who are oppressed, to proclaim the favorable year of the Lord."
00:29:57.380 | So if you read 61, that stops in the first line.
00:30:02.340 | The second part where it says, "And the day of vengeance of our God to comfort all who
00:30:06.180 | mourn."
00:30:07.180 | And then at the end of it, he says, "So that they will," at the end of verse 3, "So they
00:30:12.980 | will be called oaks of righteousness, the planting of the Lord, that he may be glorified."
00:30:17.220 | He doesn't read that part.
00:30:19.880 | And there's a reason he doesn't read that part, because he doesn't fulfill that then.
00:30:25.780 | There's a second part of that fulfillment that's going to come at the end.
00:30:30.420 | But his first coming was to fulfill what he says in Isaiah 42.
00:30:36.900 | In verse 1 through 4, it says, "Behold, my servant whom I uphold, my chosen one in whom
00:30:41.620 | my soul delights, I have put my spirit upon him.
00:30:44.580 | He will bring forth justice to the nations."
00:30:49.100 | How many of us think of Jesus' ministry as a ministry of justice?
00:30:55.500 | We don't.
00:30:57.380 | We think of it as a ministry of grace, compassion, love, gentleness, perseverance, and yet he
00:31:05.900 | says he came to bring justice.
00:31:09.820 | Did he change his mind?
00:31:12.660 | Did he think that maybe justice isn't what he wants anymore?
00:31:17.380 | Well, he describes this justice in verse 2 and 3.
00:31:20.180 | "He will not cry out or raise his voice, nor make his voice heard in the street.
00:31:26.940 | A bruised reed he will not break, and a dimly burning wick he will not extinguish.
00:31:32.260 | He will faithfully bring forth justice.
00:31:36.660 | He will not be disheartened or crushed until he has established justice in this earth,
00:31:40.420 | and the coastlands will wait expectantly for his law."
00:31:45.060 | What justice is he referring to?
00:31:48.220 | What is he referring to?
00:31:51.140 | The justice that he is referring to, the justice that he carried out at the cross.
00:31:59.300 | He absorbed the greatest injustice, the only person who can cry out to his Father, "Why
00:32:06.220 | have you done this to me?"
00:32:10.380 | There's not a single human being that could be in that position and dare to lift his eyes
00:32:16.420 | and say, "Why have you done this to me?"
00:32:18.740 | Because we know why he's doing that to us.
00:32:21.760 | Because we deserve it.
00:32:23.660 | We rebelled against him.
00:32:25.700 | We've sinned against him.
00:32:27.300 | We sinned against one another.
00:32:29.180 | So when he does that, when he brings punishment, we can't open our mouth.
00:32:35.860 | Only the pure, perfect Jesus can cry out to his Father.
00:32:43.460 | Because the only person that was deserving of God's love was Jesus himself.
00:32:51.980 | So the greatest injustice was absorbed by Christ in order that those with sin would
00:33:01.540 | be justified before God.
00:33:06.460 | That the unjust will become just.
00:33:12.100 | This is what they did not understand.
00:33:15.660 | Because they portrayed upon Christ their dreams, every suffering, that when Messiah's come
00:33:20.840 | he's going to deliver us from this.
00:33:22.860 | If you had no legs, he's going to come bring us legs.
00:33:25.100 | If I'm blind, he's going to open up my eyes.
00:33:27.260 | If I'm in prison, he's going to release me.
00:33:29.140 | If I'm poor, he's going to feed me.
00:33:31.940 | But Jesus said he did all of that to show us that he had authority to forgive us of
00:33:36.740 | our sins.
00:33:38.940 | Because it wasn't because of our lameness.
00:33:40.620 | It wasn't because of our blindness.
00:33:42.260 | It wasn't because of our empty stomachs.
00:33:45.000 | It was because of our sins.
00:33:49.020 | But they did not understand.
00:33:52.780 | And as a result, they rejected him.
00:33:56.840 | The very person and the only person that could truly give them life.
00:34:03.420 | You know, among the Jews there are four different groups.
00:34:08.620 | The Essenes you don't see in the Bible.
00:34:12.260 | Because they just dropped out.
00:34:14.460 | We don't want to deal with this.
00:34:15.460 | You know, we've been waiting for him and dealing with the Romans and the Pharisees.
00:34:18.900 | And so they just packed up their bags and they went out to the desert and lived in a
00:34:23.420 | cave.
00:34:24.420 | So they don't even know the Messiah came.
00:34:27.640 | They don't know because they're out there.
00:34:29.900 | There's people like that in our generation.
00:34:33.180 | They've neither rejected Christ nor are they passionately following Christ.
00:34:36.340 | They're just like, you know, I just don't know.
00:34:37.340 | I don't want to deal with it.
00:34:38.340 | And they're just going to live their life.
00:34:40.600 | That was the Essenes.
00:34:41.600 | So we don't know much about them because they're not in the Bible.
00:34:43.780 | Because they're out in the desert.
00:34:47.180 | And then we have the Sadducees.
00:34:49.700 | Sadducees were the people basically given up.
00:34:54.180 | It's been 700 years since the promise.
00:34:57.540 | Maybe this is all just wishful thinking.
00:35:00.860 | So they were the liberals who've given up.
00:35:02.500 | There's no angels.
00:35:03.580 | There's no resurrection.
00:35:04.740 | There's no miracles.
00:35:07.180 | Sad thing about the Sadducees were they're the ones who were the leading Israel at the
00:35:10.580 | time.
00:35:12.260 | They were the high priests.
00:35:14.160 | They were the members in the Sanhedrin.
00:35:16.460 | So when Jesus goes to the temple, it was the Sadducees who were running the temple.
00:35:20.060 | And that's why the outside, they were selling stuff and people couldn't even worship because
00:35:23.540 | to them worship was just something that you did.
00:35:26.740 | It just wasn't important.
00:35:27.740 | It's not real.
00:35:28.740 | Because they didn't believe that anymore.
00:35:31.380 | So they were salvaging whatever they had on their face.
00:35:33.820 | So they were by name a Jew, but they didn't believe in any of that stuff.
00:35:40.100 | If you go to Europe today, where Christianity has been for over a thousand plus years, that's
00:35:47.100 | exactly what it looks like.
00:35:49.180 | The leaders of the churches in Europe are people who've given up hope in Christ.
00:35:55.220 | They don't believe in the resurrection.
00:35:56.220 | They don't believe that Bible is God's word.
00:35:59.780 | But yet they still have the signs up on the churches.
00:36:02.900 | But if you go in, they don't believe in any of that.
00:36:06.180 | So they're trying to salvage.
00:36:07.260 | You know what?
00:36:08.260 | Maybe we can be a good witness.
00:36:09.260 | Maybe we're good citizens and do good stuff and feed the poor and make this place a better
00:36:15.140 | life.
00:36:16.140 | That's exactly what the Sadducees were doing.
00:36:18.940 | Because they no longer believed in the miracle of God.
00:36:20.980 | These were the Sadducees.
00:36:21.980 | And then you had the Zealots.
00:36:25.980 | Zealots were, you know what?
00:36:27.300 | He's not coming.
00:36:28.300 | And I don't know when he's going to come, but we can't wait.
00:36:32.100 | So we're going to get ready.
00:36:33.140 | And so they were carrying around knives.
00:36:34.700 | And these are the guys.
00:36:35.700 | Remember when Pontius Pilate presented to the Jews, do you want Jesus, possibly the
00:36:43.660 | king of the Jews, or do you want Barabbas, the Zealot, who was caught in the middle of
00:36:48.700 | his insurrection to try to challenge us militarily?
00:36:52.620 | Remember what they all cried out?
00:36:55.060 | I prefer to have Zealot.
00:36:57.980 | I prefer to have him militarily striking than this man who fooled us for three years, pretending
00:37:06.140 | to be our Messiah, and then he can't even get out of your hand.
00:37:11.300 | He's actually going to just give in like that?
00:37:13.980 | We don't want that.
00:37:16.380 | Give us Barabbas.
00:37:20.840 | These were the guys who organized the army.
00:37:25.820 | And they went to battle with the Romans, and they come in, they crush them.
00:37:31.220 | So AD 70, Israel disappears because of these Zealots.
00:37:37.660 | The saddest of these groups are the Pharisees, because the Pharisees somehow convinced themselves
00:37:44.780 | that if they kept the law perfectly, that maybe then the Messiah would come.
00:37:51.500 | So on top of all the laws that they had, they added more laws.
00:37:54.500 | We're going to do this, and we're going to do that.
00:37:56.060 | And they practiced it probably better than most Christians today.
00:38:02.500 | They proselytized.
00:38:05.140 | They made disciples.
00:38:06.720 | They gave every little thing that they had, they gave to the temple.
00:38:11.260 | They memorized scripture.
00:38:12.740 | They prayed and fasted, some of them three times a week, because they believed that if
00:38:19.060 | they were righteous enough, that somehow God would show favor.
00:38:25.340 | The whole book of Romans was written to address these people.
00:38:30.180 | See, the whole purpose of the law was so that you would know why you need the Messiah.
00:38:37.560 | The whole book of the law was to make sin utterly sinful.
00:38:41.580 | So at the end of that, you would be surrendered and beating your chest, like the tax collectors,
00:38:48.040 | and like the prostitutes.
00:38:49.840 | That whether you are a religious leader, whether you are a prostitute, when God is revealed,
00:38:55.560 | that they would be beating their chest.
00:39:00.820 | How can I get them to heaven?
00:39:05.480 | But they fooled themselves to think that if they kept the law, and the extra laws that
00:39:11.440 | they had, that they had a better standing before God.
00:39:15.480 | And when Jesus came, He rebuked them more than anybody else.
00:39:22.200 | Instead of humbling them, the law made them proud.
00:39:27.520 | And every single one of them rejected Christ because they projected on Him what they wanted
00:39:33.000 | the King to be.
00:39:37.160 | As we prepare for the resurrection, there's a glimpse of this in every single one of us.
00:39:47.160 | We want Him to fulfill certain things.
00:39:51.060 | Whatever frustration, whatever pain, whatever situation that we are in, why isn't God answering
00:39:56.200 | this prayer?
00:39:58.220 | If you would just fix my marriage, if you would just fix my kids, if you would just
00:40:01.600 | fix my relationship, if you would just fix my circumstance, if you would just fix my
00:40:05.640 | business.
00:40:08.100 | And yet Jesus says, He who finds his life, He who lives hard, thinking that somehow if
00:40:17.240 | you do this, that you're going to have a better life, He said, we'll lose it.
00:40:22.240 | He who loses his life for my sake, He will find it.
00:40:27.360 | You see, our inclination to live is what's killing us.
00:40:35.120 | Our inclination to be successful is what kills us.
00:40:40.100 | Our inclination to be better than our neighbors is what kills us, is what divides us.
00:40:46.160 | It's what causes war.
00:40:47.960 | It's what causes divorce.
00:40:49.960 | It is until we die and we recognize that life is found in Him and Him alone.
00:41:00.560 | We could be blind just like the Jews and thinking that we're following Christ when we're really
00:41:08.880 | following the image that we've created of Him instead of the Christ of the Bible.
00:41:14.640 | So my prayer is that as we prepare ourselves for the Palm Sunday and for Good Friday and
00:41:20.020 | resurrection that it would be an opportunity for us to look deeply, not only the Word of
00:41:24.880 | God, but our own passions.
00:41:28.560 | Even as a pastor, even as I preach the gospel, my desire to be somebody can easily creep
00:41:36.040 | in and it will ruin me.
00:41:39.960 | So let's take some time to step back.
00:41:43.040 | Take the next three weeks to four weeks.
00:41:46.680 | Before we examine the world, before we examine the church, examine our own hearts.
00:41:51.160 | Where are we?
00:41:52.160 | Am I truly following Christ?
00:41:54.440 | Is there any blindness in me?
00:41:57.160 | Hopefully that will bring revival and refreshment in our hearts as we meet the Lord.
00:42:02.080 | Let's take some time to pray as our worship team leads.
00:42:08.320 | Father, we come before you needing your grace again and again.
00:42:18.040 | Lord, I know we have brothers and sisters in this room even now are wrestling in prayer,
00:42:25.040 | dealing with hurt and pain, disappointment of living in this world.
00:42:31.480 | Open our eyes, Lord God, that we may see the glory of the gospel of Jesus Christ, that
00:42:36.800 | our hope will be placed in Christ, in Christ alone.
00:42:40.280 | Lord, help us, Lord God, to see who Christ is, that the groaning in our hearts, Lord
00:42:47.160 | God, would cause us to be justified, sanctified, ultimately glorified.
00:42:55.160 | Help us, Lord God, to fix our eyes upon Christ, the author and perfecter of our faith.
00:43:02.200 | In Jesus' name we pray, amen.