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Acts III Week 1 (5-15-13)


Whisper Transcript | Transcript Only Page

00:00:00.000 | The freedom that you've given us, that we would use it, Lord,
00:00:04.640 | vigorously to grow and to mature and to be good stewards of everything that you've given us.
00:00:10.880 | So we pray that you bless us, that you would guide us,
00:00:13.680 | that your Holy Spirit would empower us in Jesus' name we pray. Amen.
00:00:18.080 | Okay. So, today we're looking at Acts chapter 1 through 17,
00:00:23.520 | and I know there's quite a few people who were not with us
00:00:28.160 | in the first two sections of the study of the Book of Acts.
00:00:32.560 | So what we're going to do is, in order for all of us to be on the same page,
00:00:37.040 | or at least for those of you who weren't here for the study of the first part,
00:00:40.800 | that you are not going to fall behind. So this is actually the third part of
00:00:47.760 | three-part study in the Book of Acts. We did the first part a while ago,
00:00:53.040 | and we're doing chapters 18 through 28 for this section. Okay.
00:00:58.480 | But before we get into that, we want to make sure that we're all on the same page.
00:01:03.200 | So what I want to do is I want to take some time to review,
00:01:07.040 | okay, review over the Book of Acts and what we've learned,
00:01:14.560 | and then starting from next week, we'll jump into chapter 18. Okay.
00:01:19.040 | So today is going to be reviewed. So if you weren't here with us for the first
00:01:24.240 | couple times that we did it, it'd be a good day for us to for you to catch up.
00:01:29.760 | I don't have any handouts for you today, but we are going to have group
00:01:33.360 | opportunities for us to do this together. So Acts, this has an introduction.
00:01:39.120 | What is the main verse that outlines the structure of this book?
00:01:46.960 | Acts 1-8. Okay. So the Book of Acts is one of those books that is outlined,
00:01:51.680 | and it follows that outline to the T. We can pinpoint at what point does the gospel go from
00:01:58.800 | Jerusalem to Judea to Samaria to the remotest part of the world. It is divided very neatly that way.
00:02:05.280 | So once you understand that, Acts 1-8 is the outline of the Book of Acts.
00:02:09.680 | So if we say chapter 7, what part are we in? Are we in Judea, Samaria?
00:02:14.400 | Are we in chapter 28, what part are we in? So you'll have a clear view of where we are in the
00:02:21.120 | Book of Acts. Okay. So Acts 1-8 is an extremely important verse, and I encourage you, if you
00:02:25.920 | have not memorized that verse, to memorize that verse because that will give you, not only is it
00:02:31.200 | in and of itself a powerful verse, but it gives us an outline of what we are studying. Okay.
00:02:35.120 | Acts 1-8. Which apostle is called to lead among the Jewish church, and which one was called to
00:02:41.840 | bring the gospel to the Gentiles? Peter and Paul. So you can kind of outline where Peter steps in
00:02:52.320 | and where Paul steps in, right? In the Book of Acts, where the ministry is, when the primary
00:03:00.720 | focus of the gospel ministry is for the Jews, Peter is the primary character, right? He's the
00:03:08.800 | one up in the front, he's the one giving the speeches, he's the one being persecuted and being
00:03:12.640 | sent to prison, okay? But once we move to the work of the Gentiles, Apostle Paul takes over,
00:03:19.600 | Peter is not even mentioned anymore. Okay. So those are the two main human characters,
00:03:24.720 | the apostle to the Gentiles and then the apostle to the Jews. Sorry, I got that backwards. Apostle
00:03:30.800 | to the Jews and then apostle to the Gentiles. Okay. So, but in reality, those two people,
00:03:36.480 | even though they may be the main characters, they're just the people that the Holy Spirit uses
00:03:41.680 | to bring the gospel forward. So the real main character is who?
00:03:46.880 | Those of you who were with us from the beginning, who's the main character?
00:03:53.280 | The Holy Spirit, right? So the Holy Spirit is the main character behind. So if you are starting
00:04:00.400 | with the book of Acts, what I want to encourage you to do is to circle every time you see the
00:04:08.000 | word Holy Spirit in the book of Acts. Okay. I'm not going to tell you exactly how many times that
00:04:12.800 | word Holy Spirit is mentioned, but the Holy Spirit is mentioned all throughout the book of Acts and
00:04:18.400 | you can't read anything that happens in the book of Acts without the mention of how the Holy Spirit
00:04:24.320 | moved them, how the Holy Spirit empowered them. So again, even though we will study Paul, we'll
00:04:30.720 | study Peter, the main character behind them is always the word of the Holy Spirit. That's really
00:04:34.880 | the theme of the whole book of Acts, how the Holy Spirit empowers people to do his work, his way.
00:04:40.480 | What makes the period of the Acts really unique, unlike any other period in the Church's
00:04:52.560 | history? It's extremely important that we understand this or else you have bad,
00:04:56.400 | bad hermeneutics. This is where bad application, bad understanding of the movement of the Holy
00:05:01.680 | Spirit, the Church, a lot of it comes from the book of Acts. One of the fundamental principles
00:05:08.800 | of hermeneutics and how to understand and apply the scripture is how to interpret,
00:05:14.000 | how not to interpret narratives, right? So what makes this period of when the book of Acts is
00:05:20.080 | written unique? What makes it unique? Okay, we still have the apostles,
00:05:35.760 | which we don't have today. That's unique during that period. The period of the apostles,
00:05:47.200 | so we're going to be doing things in group activities, so we need everybody to sit down.
00:05:50.800 | You can bring your dinner, you can have your dinner, okay? But this is the format. Okay, let me
00:05:59.040 | reiterate for those of you who came late, we're reviewing the first 17 chapters that we studied
00:06:06.320 | and we're going to start from chapter 18 is going to start from next time, okay? So this is kind of
00:06:12.400 | get everybody caught up so that you're not lost even though you jumped in for this one. How many
00:06:17.760 | of you are coming to this class for the first time? You weren't here for the last two. Okay,
00:06:24.640 | so there's about a third of you. All right, so anyway, that's what we're doing today, okay? And
00:06:30.480 | from now on, this is going to be the format, so please don't sit on the side and if we need more
00:06:36.000 | tables, we'll set up more tables because I want you guys to interact with the groups, the smaller
00:06:40.080 | groups, okay? Okay, sit on this side.
00:06:48.400 | All right, and another thing is we're going to try to start at seven o'clock as close to that
00:07:06.320 | as possible. So don't make, if you're in a habit of like, well, seven, we'll get in there, seven,
00:07:12.160 | ten, seven, fifteen, you're going to miss 15 minutes of Bible study. We're going to start at
00:07:15.680 | seven o'clock. I think it's only fair to do that because people who show up at seven o'clock have
00:07:21.120 | to wait 10-15 minutes, so I think it's only fair to start at seven o'clock. So try to come
00:07:26.400 | 6.55 if you can, okay? So we're going to do our best to try to start at seven o'clock, okay?
00:07:33.200 | So that we can finish, when I say we're going to finish, about 8, 10, and 15,
00:07:37.600 | so that we will hopefully not go over that unless we absolutely have to, okay?
00:07:42.640 | All right, so the Book of Acts, the reason, another reason why it's, it's period is,
00:07:50.800 | that's important is because it's in between two covenants, right? We have the old covenant and
00:07:58.160 | we have people who met Christ and yet they didn't, they weren't baptized, right? So they were under
00:08:04.880 | the old covenant and now the Holy Spirit has come, they heard about it, but they're kind of in
00:08:09.360 | transition between the covenants. So that's a period that is unique to the Book of Acts that
00:08:15.520 | is not repeated in the church history, so we will, we have never experienced that ever after that,
00:08:20.640 | okay? So that makes it unique. So the reason why all of this is important, we're studying the Book
00:08:25.200 | of Acts and we're not studying it to say, you know what, Paul performed miracles, so that's what we
00:08:31.200 | should be doing today, you know? I mean, they got baptized by the Holy Spirit later on after they
00:08:35.920 | met Christ, maybe that's what happens today too. So we have to be careful that we're not applying
00:08:41.040 | the things that we are learning in the Book of Acts in that direct manner because it's a narrative,
00:08:46.080 | right? And it is unique to what happened to the early church, okay? So again, so we're studying,
00:08:52.960 | so we're studying principles that are taught and we apply principles, but we can't pull from them,
00:08:58.720 | just like, you know, Shadrach, Meshach, and Abednego, they went into the fire, they didn't
00:09:03.360 | get burned, so that means if I'm faithful, I will never get burned, right? You would never apply it
00:09:10.000 | like that because you know that that's a narrative, it just tells us what happened, it is not, these
00:09:14.080 | are not instructions to teach us what we ought to do. So we have to be careful when we're studying
00:09:18.720 | the Book of Acts that you don't get major doctrines from what you study and say, "This is what happens,
00:09:23.920 | so therefore this is what we are supposed to do," okay? So we don't study the Book of Narratives
00:09:29.360 | that way, so we have to make sure that when we're studying the Book of Acts that that is the
00:09:33.920 | foundation on which we build and study. Why is the study of the Book of Acts so important?
00:09:39.520 | It reveals God's sovereign hands in the establishment of the church and the spread of the Gospel.
00:09:47.840 | Jane, can you sit with me? I'm going to have to break this habit.
00:09:52.240 | It shows how the Holy Spirit was a vital instrument in the empowering and spreading of the Gospel.
00:10:00.880 | And again, 41 times in 40 verses, the word Holy Spirit is mentioned, I guess,
00:10:11.120 | so I mentioned that that is his theme. It provides background information for the letters of the
00:10:15.520 | Apostles. So if you're reading Thessalonians or if you're reading Corinthians, you know,
00:10:22.640 | it'll give you some insight as to why he wrote that letter and what are some of the details,
00:10:28.080 | like Philippi, right? We mentioned that last time we were there. What is one thing that is mentioned
00:10:33.120 | about the Book of Philippi that is unique to that particular city because what we learned about that
00:10:40.000 | city? It mentioned something in the letter of Philippi. It was a Roman colony. What were they
00:10:50.240 | proud of? That they're Roman citizens, right? But that was their source of pride and that's why Paul
00:10:57.120 | emphasizes to them that our citizenship is not here but up in heaven because that's what they
00:11:01.920 | were bragging about. So those kind of things are insights that you'll get as you study the
00:11:06.560 | background of the different cities that you may have missed just doing quite a time on your own,
00:11:10.880 | but again, that's why it's important. And ultimately, it is a history of our personal faith.
00:11:18.960 | We're not just studying a historical document. This is very personal. This is how we came. We
00:11:27.600 | came about. This is how we got the gospel. You know, when Apostle Paul is afflicted and he's
00:11:32.320 | dragged to prison, stoned and mistruth, all of that, those things are the things that God allowed
00:11:37.680 | in order for us to have the gospel, right? This is not just something that we're learning, you know,
00:11:42.640 | 3,000 years ago that's completely detached. Without their suffering, we wouldn't be here,
00:11:48.160 | right? Ultimately, God's the one who's behind it, but it's through their suffering, not just them,
00:11:53.440 | but for 2,000 years of people persevering and walking in faith and having the courage to preach
00:11:59.440 | the gospel led us to where we are today. So, the study of the book of Acts is the beginning of that.
00:12:04.480 | So, we ought to study it. Again, if we are detached and again, if we don't have a personal
00:12:10.240 | walk with God, anything that we study in the book of Acts or anything that we study in the Bible,
00:12:15.280 | you're just studying history. You're just studying theology. So, if you happen to be one of those
00:12:19.600 | people who like history, you might be interested, but if that's not the case and you're not walking
00:12:25.760 | with God, studying the Bible is very laborious. You're studying documents. I mean, you think,
00:12:31.440 | "I did that back in college. Why do I need to do this again?" Right? So, it's extremely
00:12:35.920 | important for us to understand that this is a study of our personal history.
00:12:40.800 | All right. Just ignore that we're having a lot of problems. We're in the middle of fixing it.
00:12:48.080 | We had a problem starting next week. Please sit on the tables out on the sides.
00:12:53.840 | Because we're having, we're going to start, from now on, we're going to be having group stuff.
00:12:58.000 | So, I set up about six or seven per table. Okay? So, I'm trying not to have more than seven per
00:13:06.240 | table. If we need more, we'll set up more tables. All right. So, the author of the book, the gospel
00:13:18.960 | of Luke, ends with the ascension of Jesus, and then Acts begins with the ascension of Jesus.
00:13:26.160 | Okay. So, these two books are connected. It really should have been one book, right? But the reason
00:13:32.000 | why they didn't connect Luke and Acts together is because John, you know, they had a choice of
00:13:37.280 | either putting John in the front of the gospels or at the end of the gospels, but I think they
00:13:42.320 | thought it was inappropriate to put John at the end because the three synoptic gospels, you know,
00:13:47.680 | belong together and Matthew would have been the most logical choice of putting that up front
00:13:53.600 | because Matthew's gospel is the gospel that connects Jesus to the fulfillment of the Messiah,
00:13:59.600 | the prophecy of the Messiah, right? So, Matthew would have continued basically the fulfillment
00:14:05.920 | of what God said through the prophets in the Old Testament. So, they chose to put Matthew in the
00:14:10.480 | front. Therefore, in order to put, you know, in order to put that in the front, they had to put
00:14:16.080 | John in the back, right? But in reality, if you study the book of Luke, it really should have been
00:14:21.520 | together, Luke and Acts, because this was a written account of Jesus, the book of Luke, and Acts is a
00:14:29.040 | written account of what happened after Luke by the same guy for the same person, theophilus.
00:14:33.360 | All right. So, this is a broad outline. Again, if you weren't with us in the study of the book
00:14:44.800 | of Acts for the first two parts, this is kind of give you an idea. The book of Acts is very neatly
00:14:50.960 | divided, right? Acts 1-8 tells us, "You will receive power when the Holy Spirit comes upon
00:14:58.480 | you and you will be my witnesses in Jerusalem, Judea, Samaria, the remotest part of the world."
00:15:03.440 | (itting)
00:15:05.500 | (dinging)
00:15:07.680 | (dinging)
00:15:11.540 | (dinging)
00:15:21.880 | (dinging)
00:15:24.040 | (dinging)
00:15:26.200 | (dinging)
00:15:28.360 | (dinging)
00:15:30.520 | (dinging)
00:15:32.680 | (dinging)
00:15:34.840 | - Alright, so, first, the major division of the book
00:15:39.860 | happens at chapter 12.
00:15:45.320 | So chapter one through 12 is mainly the work with who?
00:15:49.480 | (pause)
00:15:51.560 | Peter with the Jews, right?
00:15:55.560 | So the gospel, not that the Gentiles are not here
00:15:58.280 | in the gospel, but the main part of the works
00:16:00.400 | is for the Jews, right?
00:16:02.360 | In the New Testament.
00:16:03.480 | And then starting from chapter 13,
00:16:04.840 | what happens in chapter 13?
00:16:06.840 | That takes us to the end of the book.
00:16:08.640 | Switches to Paul, and his three missionary journeys begin,
00:16:15.840 | right, his first missionary journey begins.
00:16:19.000 | If you can sit on the table, yeah.
00:16:21.400 | Right here, there's two men.
00:16:25.160 | So starting from 13 to 28 is the gospel
00:16:36.440 | going out to the Gentiles.
00:16:37.480 | So if you think of it in a broad perspective,
00:16:39.880 | chapter one through 12 is to the Jews,
00:16:42.720 | in Jerusalem and Judea and Samaria.
00:16:44.720 | And then chapter 13, there is a deliberate mission work
00:16:48.800 | that is started in chapter 13,
00:16:50.680 | and it takes us to chapter 28.
00:16:52.160 | Now, all of it is not mission work.
00:16:54.400 | The end part of it is Paul being captured in Rome,
00:16:56.880 | and then he spends a big chunk of it in prison.
00:16:59.160 | That's the first missionary in prison.
00:17:02.760 | But 13 through 28 mainly is work being done
00:17:07.160 | outside of the Jewish community.
00:17:09.320 | So chapter one through 12 is to the Jews,
00:17:11.320 | 13 through 28 to the Gentiles.
00:17:12.880 | That's the broad break.
00:17:15.200 | So within the first 12 chapters,
00:17:18.440 | chapter seven can go either way because it's transition,
00:17:21.080 | but chapter one through seven is primarily work in Jerusalem.
00:17:25.200 | Primarily, it's not exclusive, primarily in Jerusalem.
00:17:30.280 | Then chapter eight through 12,
00:17:32.000 | what happens in chapter seven and eight
00:17:34.840 | that propels them to go to the Israel?
00:17:39.160 | Persecution, right?
00:17:42.280 | So persecution breaks out, people begin to spread out,
00:17:45.160 | and the first place they go to is Samaria, right?
00:17:47.560 | And the gospel begins to go out as a result of that.
00:17:50.160 | So chapter eight through 12 is the gospel
00:17:52.560 | beginning to go outside of Jerusalem,
00:17:54.800 | and then when we get to chapter 13,
00:17:56.320 | it's a deliberate planned act to go to the Gentiles, right?
00:18:00.600 | So that's the broad outline.
00:18:02.160 | So Apostle Peter is the main character,
00:18:04.920 | first 12 chapters, and Apostle Paul on.
00:18:07.840 | Jewish evangelism, the first seven chapters,
00:18:10.960 | and then transition to Judea and Samaria, right?
00:18:14.120 | So Jews who are outside of Jerusalem,
00:18:17.960 | and then Gentile evangelism.
00:18:19.680 | You don't need to worry too much about the dates.
00:18:22.080 | All done in the power of the Holy Spirit, Acts 1.8.
00:18:26.680 | So that's the general outline.
00:18:28.240 | So this kind of gives you a picture of what's happening.
00:18:33.320 | It begins in Jerusalem, and the persecution begins,
00:18:38.080 | and it begins to spread to Samaria, right?
00:18:41.240 | And then we'll see, starting from chapter eight, nine,
00:18:44.120 | and 10, the gospel just kind of spreading out.
00:18:46.920 | This way.
00:18:47.760 | And then, chapter 13 and on,
00:18:54.640 | is Antioch is here, and you'll see the gospel
00:18:56.880 | begin to spread this way, this area.
00:18:59.240 | That's the first missionary journey.
00:19:01.000 | Second missionary journey comes all the way up this way.
00:19:03.800 | And then third missionary journey
00:19:06.160 | will go even further out like that, okay?
00:19:09.200 | So that's kind of like the outline
00:19:10.800 | of how the gospel is being spread.
00:19:12.560 | And this is just a kind of a recap.
00:19:16.680 | Remember when the Holy Spirit comes at the Pentecost,
00:19:19.360 | the people who were there to listen,
00:19:21.680 | and they were all amazed because they were able to hear
00:19:25.040 | them speaking in tongues in their own language?
00:19:27.560 | And these are all the different peoples that are mentioned,
00:19:29.720 | and I put 'em in different color
00:19:30.920 | because each color represents a different region.
00:19:33.800 | So, again, this was not planned.
00:19:37.680 | This was not, they say, let's have everybody
00:19:40.440 | from all over the world come and be there for the Pentecost.
00:19:43.600 | This was all God's doing, right?
00:19:45.920 | And so when the Pentecost happens
00:19:48.000 | and the church is inaugurated,
00:19:49.240 | the first Christians are people from all over.
00:19:51.920 | So each group of people from Mesopotamia,
00:19:54.400 | from Cappadocia and Pontus in Asia,
00:19:57.480 | Libya and Cyrene from down here.
00:20:00.320 | And so it's basically north, south, east, and west.
00:20:03.360 | And when the persecution happens,
00:20:05.120 | these people begin to spread out.
00:20:07.120 | They're all in different places.
00:20:09.480 | So by the time the persecution happens
00:20:11.440 | and the gospel goes out from Jerusalem to Judea and Samaria,
00:20:14.760 | God already has them prepared
00:20:16.760 | because these people are running
00:20:17.960 | and they're preaching the gospel to their hometowns, right?
00:20:21.680 | So that's what happens at the Pentecost.
00:20:25.320 | So this just gives you a broad outline
00:20:27.160 | of what we've been studying and what we're going to.
00:20:31.600 | And then today, what I want you guys to do,
00:20:33.360 | and this is the reason why I'm having you sit in your groups,
00:20:36.240 | is we have 38 different events
00:20:38.800 | that they're not in chronological order,
00:20:40.320 | at least not in this one.
00:20:41.800 | What I want you to do is go back
00:20:45.840 | and on your paper, outline this way,
00:20:50.840 | Book of Acts, Acts 1-8, Chapter 1-7, 8-12, 13-20.
00:20:55.360 | Well, it'd be 13-17 because that's where we stopped, okay?
00:20:59.360 | So I want you to outline those three things
00:21:01.880 | and then go back here in your groups that you have.
00:21:06.880 | After you divide it into three parts,
00:21:10.360 | put down which of them belong to which part, okay?
00:21:13.800 | You understand what I'm saying?
00:21:15.880 | So, and I want you guys to do this as a group project,
00:21:18.840 | do it together, and try to figure out,
00:21:21.780 | did this happen in Jerusalem?
00:21:23.080 | Did this happen today at Samaria?
00:21:24.440 | Did this happen in Paul's first
00:21:26.400 | or second missionary journey?
00:21:27.920 | Put it on that paper first,
00:21:29.160 | and then I'll have a second part to that after you finish.
00:21:31.480 | Okay?
00:21:32.400 | So I gave you two pens, so you don't have to fly it over.
00:21:35.760 | We're just gonna write it down
00:21:37.440 | since that's usually a problem, okay?
00:21:40.640 | Just take these 38 events and break it down
00:21:43.280 | into different happenings.
00:21:47.120 | (audience chattering)
00:21:50.280 | (audience chattering)
00:21:53.440 | And please don't just write number one,
00:22:13.000 | number two, number four.
00:22:14.960 | Just write it out.
00:22:15.960 | (audience chattering)
00:22:19.960 | If you wanna put it in order,
00:22:21.680 | I'm gonna have you put it in order eventually.
00:22:24.080 | (audience chattering)
00:22:27.240 | (audience chattering)
00:22:30.400 | (audience chattering)
00:22:33.560 | (audience chattering)
00:22:36.720 | (audience chattering)
00:22:40.880 | (audience chattering)
00:22:45.040 | (audience chattering)
00:22:48.200 | (audience chattering)
00:22:51.360 | (audience chattering)
00:23:10.800 | (audience chattering)
00:23:13.960 | I am telling it up to you,
00:23:32.760 | three sections, chapter one through seven,
00:23:35.080 | eight through 12, 13 through 17.
00:23:37.920 | You can title it Jerusalem, Judea, Samaria,
00:23:41.480 | the Gold Spar,
00:23:42.320 | or Jews, Gentiles.
00:23:45.840 | Oh, oh, oh, you cannot use your Bible.
00:23:52.720 | You cannot use your Bible, okay?
00:23:55.400 | That's a big part, I forgot to tell you.
00:23:58.320 | That's the whole point of this exercise,
00:23:59.880 | is for you to, okay?
00:24:02.280 | (audience chattering)
00:24:07.760 | No Bible, no Bible, okay?
00:24:09.760 | It would defeat the point if you used the Bible.
00:24:15.120 | There's not a test to see if you can read it.
00:24:17.320 | (audience chattering)
00:24:19.520 | No, no, no, I'm gonna write them all down.
00:24:21.520 | (audience chattering)
00:24:24.680 | Huh?
00:24:34.920 | (audience chattering)
00:24:38.080 | (audience chattering)
00:24:41.240 | (audience chattering)
00:24:44.400 | (audience chattering)
00:24:49.040 | (audience chattering)
00:24:54.760 | (audience chattering)
00:25:03.920 | (audience chattering)
00:25:07.080 | (audience chattering)
00:25:14.640 | (audience chattering)
00:25:22.120 | (audience chattering)
00:25:33.160 | (audience chattering)
00:25:36.320 | (audience chattering)
00:25:53.480 | (audience chattering)
00:25:56.640 | (audience chattering)
00:26:09.320 | (audience chattering)
00:26:12.480 | (audience chattering)
00:26:25.840 | (audience chattering)
00:26:29.000 | (audience chattering)
00:26:34.560 | (audience chattering)
00:26:52.200 | (audience chattering)
00:26:55.360 | (audience chattering)
00:27:05.280 | (audience chattering)
00:27:12.680 | (audience chattering)
00:27:15.840 | (audience chattering)
00:27:25.480 | (audience chattering)
00:27:33.880 | (audience chattering)
00:27:37.040 | Don't cheat on him.
00:27:53.440 | (audience chattering)
00:27:56.600 | (audience chattering)
00:27:59.760 | Yes.
00:28:06.080 | It's up to you.
00:28:08.160 | I don't want you to worry too much about that.
00:28:12.120 | For now, make sure you put it on the right spot.
00:28:18.760 | One through seven, eight through 12, 13.
00:28:20.960 | (audience chattering)
00:28:24.120 | (audience chattering)
00:28:27.280 | (audience chattering)
00:28:38.680 | (audience chattering)
00:28:45.600 | (audience chattering)
00:28:48.760 | (audience chattering)
00:28:58.600 | (audience chattering)
00:29:06.960 | (audience chattering)
00:29:10.120 | (audience chattering)
00:29:22.320 | (audience chattering)
00:29:37.040 | (audience chattering)
00:29:40.200 | (audience chattering)
00:29:51.720 | (audience chattering)
00:29:54.880 | (audience chattering)
00:29:59.160 | (audience chattering)
00:30:16.320 | (audience chattering)
00:30:43.040 | At this point, don't worry too much about
00:30:45.760 | the exact chronological order.
00:30:48.440 | Just put it in the right section.
00:30:50.320 | Does this happen in Jerusalem?
00:30:51.640 | Does this happen in Judea and Samaria?
00:30:53.600 | Is this an event that happens during his journey?
00:30:56.240 | 'Cause if you try to get it chronologically,
00:31:01.040 | you're gonna take too long.
00:31:02.400 | (audience chattering)
00:31:07.080 | I wanted to see how much you get.
00:31:12.360 | (audience chattering)
00:31:16.360 | (audience chattering)
00:31:19.520 | (audience chattering)
00:31:22.680 | (audience chattering)
00:31:25.840 | (audience chattering)
00:31:29.000 | (audience chattering)
00:31:34.760 | (audience chattering)
00:31:47.560 | (audience chattering)
00:31:52.760 | (audience chattering)
00:31:55.920 | (audience chattering)
00:32:07.080 | (audience chattering)
00:32:11.400 | (audience chattering)
00:32:19.320 | (audience chattering)
00:32:22.480 | (audience chattering)
00:32:27.640 | (audience chattering)
00:32:33.520 | (audience chattering)
00:32:40.320 | (audience chattering)
00:32:47.440 | (audience chattering)
00:32:50.600 | I want you guys to write it out.
00:32:58.080 | Write out what's there.
00:32:59.280 | It doesn't have to be word for word,
00:33:01.000 | but so that when you see it, you know it's there.
00:33:03.600 | Like you know what you're talking about.
00:33:06.400 | You don't have to do it word for word.
00:33:07.760 | I just, you can understand.
00:33:10.000 | (audience chattering)
00:33:13.160 | (audience chattering)
00:33:16.320 | Okay, you get, I want you to put numbers.
00:33:19.840 | I want you to write out.
00:33:21.840 | You don't have to do it word for word.
00:33:26.520 | So that when you look at this, you can see.
00:33:28.320 | You don't say, well, what's 11, what's 16, what's 18?
00:33:32.880 | So that when you look at it, you can see what it is.
00:33:36.600 | It doesn't have to be word for word.
00:33:37.920 | I just want you guys to understand.
00:33:41.000 | (audience chattering)
00:33:44.160 | You have to write it out.
00:33:51.040 | (audience chattering)
00:33:54.200 | (audience chattering)
00:33:57.360 | (audience chattering)
00:34:00.520 | (audience chattering)
00:34:03.680 | (audience chattering)
00:34:09.880 | (audience chattering)
00:34:15.520 | (audience chattering)
00:34:22.320 | (audience chattering)
00:34:28.560 | (audience chattering)
00:34:32.320 | (audience chattering)
00:34:35.480 | (audience chattering)
00:34:41.200 | (audience chattering)
00:34:46.000 | (audience chattering)
00:34:51.560 | (audience chattering)
00:34:57.320 | (audience chattering)
00:35:00.480 | (audience chattering)
00:35:05.520 | (audience chattering)
00:35:10.120 | (audience chattering)
00:35:20.320 | (audience chattering)
00:35:25.840 | (audience chattering)
00:35:29.000 | (audience chattering)
00:35:33.960 | (audience chattering)
00:35:46.200 | (audience chattering)
00:35:52.080 | (audience chattering)
00:35:55.240 | (audience chattering)
00:36:12.280 | You guys start writing it down.
00:36:19.400 | You don't have to get the order exactly.
00:36:22.720 | Just one through seven, if you think it happened
00:36:27.520 | in Jerusalem, put it in that section.
00:36:30.600 | We're gonna work on the chronology together.
00:36:36.400 | (audience chattering)
00:36:40.560 | (audience chattering)
00:36:43.720 | (audience chattering)
00:36:46.880 | (audience chattering)
00:36:52.960 | (audience chattering)
00:37:03.320 | (audience chattering)
00:37:09.920 | (audience chattering)
00:37:13.080 | (audience chattering)
00:37:16.240 | (audience chattering)
00:37:23.600 | Which room is done?
00:37:41.800 | (audience chattering)
00:37:44.960 | You don't have to write it word for word,
00:38:05.280 | but you should be able to recognize what that is.
00:38:09.800 | (audience chattering)
00:38:12.960 | It's not a test, it's for you to exercise your mind
00:38:25.640 | to figure out where this belongs.
00:38:27.600 | If you have the general area of where you think
00:38:31.480 | this happened, it'll be easier to memorize later.
00:38:36.520 | (audience chattering)
00:38:39.680 | It's a profession.
00:38:57.200 | Everybody's a professionist.
00:38:59.600 | It's all a business.
00:39:05.560 | (audience chattering)
00:39:08.720 | (audience chattering)
00:39:24.400 | (audience chattering)
00:39:27.680 | (audience chattering)
00:39:30.960 | (audience chattering)
00:39:34.240 | (audience chattering)
00:39:37.520 | (audience chattering)
00:39:40.800 | (audience chattering)
00:39:43.960 | (audience chattering)
00:39:50.120 | (audience chattering)
00:39:58.280 | (audience chattering)
00:40:01.440 | (audience chattering)
00:40:15.880 | All right.
00:40:21.080 | Raise your hand if your group is done.
00:40:27.640 | Is your group done?
00:40:29.840 | You guys done?
00:40:31.280 | You guys done?
00:40:32.440 | Who's not done?
00:40:35.400 | We need two more minutes.
00:40:40.920 | One minute for the friends.
00:40:43.240 | (audience chattering)
00:40:48.560 | (audience chattering)
00:40:51.720 | You guys aren't hot, are you?
00:41:15.360 | (audience chattering)
00:41:18.520 | Are you guys hot?
00:41:21.320 | Stuffy?
00:41:24.280 | (audience chattering)
00:41:43.360 | (audience chattering)
00:42:10.960 | (audience chattering)
00:42:14.120 | All right, let me have your attention.
00:42:25.080 | Okay, let's walk through this real quick.
00:42:27.000 | And again, for those of you who came a little bit late,
00:42:30.160 | we're doing review for this week because there's,
00:42:34.080 | I forget how many, but I think I counted about
00:42:37.400 | a third of the people who are in our group now
00:42:40.440 | are joining us for the first time,
00:42:42.240 | and we're gonna make sure that we're on the same page
00:42:45.080 | before we go on.
00:42:46.080 | Our hope was last time that we would finish
00:42:48.800 | our second missionary journey,
00:42:50.080 | and then we'll be able to pick up our third one,
00:42:51.760 | but we left half a chapter to go.
00:42:55.160 | So chapter 18, the first section of it
00:42:57.240 | is the end of the second journey, okay?
00:43:00.320 | But we'll jump into that next week,
00:43:02.040 | and it'll be a good review for you.
00:43:03.760 | Again, like I said, Book of Acts is a continual connection
00:43:07.360 | from one event to the other.
00:43:09.120 | So if you are not connecting these events,
00:43:11.520 | you jump in in the middle of chapter seven,
00:43:13.240 | then you're not gonna understand what led to that.
00:43:15.520 | Because this is history.
00:43:16.560 | Just like if you're learning history,
00:43:18.680 | you can't jump in in AD 55 about that event
00:43:22.160 | and try to understand that without knowing
00:43:24.520 | what happened in AD 54 that led to that, right?
00:43:28.140 | So all of these things are connected events.
00:43:30.240 | One event happens that leads to another,
00:43:33.040 | and then that event happens, and that leads to another.
00:43:35.400 | And in the connection of all of these things,
00:43:37.160 | you see the Holy Spirit directing them.
00:43:39.600 | The people are not in control here, right?
00:43:41.840 | The persecution, the spreading of the gospel,
00:43:44.360 | going into Judea and Samaria,
00:43:46.660 | having these people from all over the world
00:43:48.700 | come to Jerusalem, and the Pentecost happening,
00:43:51.920 | and then them spreading all of this stuff
00:43:53.880 | but not stuff that people were able to control, right?
00:43:57.400 | You see God maneuvering all of this,
00:43:59.280 | and then one event, God allows it to happen,
00:44:01.760 | leads to another event, leads to another event.
00:44:03.400 | So it's important for us to connect chapter 18
00:44:06.880 | to what's been going on in the first 17 chapters, okay?
00:44:10.420 | And again, that'll help us not only connect
00:44:13.040 | what we're learning, but it'll help us to connect
00:44:15.500 | what happens even after, right,
00:44:17.760 | in the early church history.
00:44:18.840 | Like, why did the early church
00:44:20.800 | have their church organized this way?
00:44:23.200 | Why are these regions this way?
00:44:24.560 | Why are the local churches that way?
00:44:26.240 | You know, help us to understand, even today,
00:44:28.760 | like a lot of the stuff that we are learning,
00:44:30.440 | a lot of stuff that we practice
00:44:31.640 | comes from what we see in the early church, okay?
00:44:35.780 | So let's quickly go over this.
00:44:37.340 | Oh, and another thing is,
00:44:38.280 | 'cause I'm not gonna mention this again,
00:44:40.120 | we're going to do our best to start at seven o'clock, okay?
00:44:43.840 | So again, seven, as close to seven as possible.
00:44:47.720 | We're going to be having Bible study in this format.
00:44:50.200 | We're gonna have more group discussion, group interaction.
00:44:53.840 | So if we run out of chairs, run out of tables,
00:44:56.720 | we'll set up more tables.
00:44:57.840 | We'll set up, you know, we'll take the tables aside.
00:45:01.280 | And so I want you guys to have,
00:45:04.360 | today, because it's the first time
00:45:06.220 | and you're not familiar with it,
00:45:08.460 | you know, everybody's just gonna sit wherever.
00:45:10.140 | And it's okay, you can choose to sit wherever,
00:45:12.340 | but we don't want one table to have 10
00:45:14.260 | and the other table to have three.
00:45:16.020 | So that's why we set up seven chairs per table.
00:45:19.700 | So starting from next week, if you can,
00:45:22.140 | if those seven, you know, chairs are filled up,
00:45:25.660 | to both sit in another table.
00:45:26.900 | So we don't want one group to have four
00:45:28.780 | and another group to have eight or 10.
00:45:30.300 | Okay, starting from next week.
00:45:33.120 | And please sign up for that.
00:45:35.660 | So starting from next week, we'll have a schedule for snacks.
00:45:38.460 | So we're gonna use those funds to have snacks
00:45:40.460 | on the Bible study sessions, okay?
00:45:43.740 | And if you guys wanna help sign up for that,
00:45:45.580 | you can sign up up there,
00:45:46.500 | then I'll send you an email for what to do, okay?
00:45:49.340 | All right, so let's begin.
00:45:51.860 | So what is the first thing that took place?
00:45:55.940 | Actually, you know what, let's not do that.
00:45:58.260 | Let's just look at the events that took place
00:46:00.420 | in the first seven chapters.
00:46:02.980 | So just tell me what are in there.
00:46:07.980 | Okay, I'll do this.
00:46:12.600 | Each table, give me one.
00:46:14.020 | Starting from this table.
00:46:17.240 | Okay.
00:46:21.500 | Okay, 26, Jesus' ascension.
00:46:25.020 | All right, this table right here.
00:46:26.920 | (audience laughing)
00:46:29.920 | Okay, promise of the Holy Spirit.
00:46:34.640 | Okay, these don't necessarily have to be chronological.
00:46:36.520 | We'll do that, work on that next.
00:46:38.160 | Can you tell us a number?
00:46:40.800 | Can you tell us a number?
00:46:44.080 | What?
00:46:45.240 | Number four.
00:46:46.080 | Next.
00:46:49.800 | (audience mumbling)
00:46:51.480 | Can you give us a number so that they can all?
00:46:54.000 | Number three, okay.
00:46:55.640 | Number 19.
00:46:56.640 | (audience mumbling)
00:46:59.640 | Okay, conversion of 3,000.
00:47:01.800 | Number seven, Peter's personal.
00:47:06.860 | Okay, next.
00:47:09.240 | Can you tell us again the right number?
00:47:12.680 | (audience laughing)
00:47:13.640 | If you're wrong, I'll tell you.
00:47:15.240 | Okay.
00:47:16.080 | (audience laughing)
00:47:18.200 | Next.
00:47:19.040 | (audience mumbling)
00:47:22.040 | Okay, what number?
00:47:25.620 | (audience mumbling)
00:47:28.620 | (audience laughing)
00:47:42.740 | If it's wrong, I'll tell you.
00:47:45.160 | Okay.
00:47:47.060 | (audience mumbling)
00:47:50.060 | Judgment of Ananias' fire.
00:47:54.060 | Okay, next table.
00:47:55.260 | Yeah, give us a number and tell us what it is.
00:47:59.380 | Okay, next table.
00:48:02.820 | - Oh, number eight.
00:48:05.220 | (audience mumbling)
00:48:07.940 | - Okay, main man's heel for eight.
00:48:10.140 | (audience laughing)
00:48:13.140 | Okay, the Holy Spirit comes.
00:48:19.540 | Okay, next.
00:48:21.060 | (audience mumbling)
00:48:24.060 | Have somebody designate it so that we can just go
00:48:27.340 | boom, boom, boom.
00:48:28.180 | (audience mumbling)
00:48:32.340 | Number one through seven.
00:48:39.220 | (audience laughing)
00:48:43.660 | Now this is chapter eight.
00:48:46.520 | You're close, you're close.
00:48:50.260 | That's B plus.
00:48:51.740 | (audience laughing)
00:48:54.140 | Okay, next.
00:48:54.980 | What is that?
00:49:04.060 | What does that happen?
00:49:07.620 | What does--
00:49:09.700 | (audience mumbling)
00:49:12.700 | When does James get martyred?
00:49:16.940 | (audience mumbling)
00:49:20.540 | Remember?
00:49:21.380 | 12.
00:49:25.060 | Okay, next table.
00:49:31.940 | Next table.
00:49:32.780 | All right, good.
00:49:37.220 | Okay, next.
00:49:38.060 | Next.
00:49:46.100 | (audience mumbling)
00:49:49.100 | Huh?
00:49:54.300 | That's all?
00:49:55.140 | What happened?
00:49:57.300 | Number one?
00:50:00.020 | Is there anything else?
00:50:04.380 | Yeah, I think somebody said that or not.
00:50:08.580 | Okay.
00:50:09.420 | 31, which is?
00:50:14.100 | (audience mumbling)
00:50:16.300 | Right, that's chapter seven.
00:50:17.980 | Or six.
00:50:18.820 | Right?
00:50:20.660 | What number is that, 31?
00:50:23.180 | (audience mumbling)
00:50:27.300 | The deacons are chapter six.
00:50:29.340 | Okay.
00:50:30.180 | The promise of the Holy Spirit.
00:50:35.620 | Oh, number one here?
00:50:42.180 | Oh, did somebody say that?
00:50:43.700 | No, nobody said that?
00:50:46.220 | Okay.
00:50:47.180 | Yeah, that would definitely be it.
00:50:48.860 | Oh, oh, oh, oh, father of the Gentiles, no?
00:50:52.500 | (audience mumbling)
00:50:55.500 | 14?
00:50:57.420 | What do you think?
00:51:05.820 | (audience laughing)
00:51:08.820 | That's right.
00:51:12.340 | (audience mumbling)
00:51:15.260 | That happens in chapter five.
00:51:17.740 | (audience mumbling)
00:51:20.740 | All right, I think we pretty much covered everybody, right?
00:51:25.580 | (audience mumbling)
00:51:28.580 | Right, that would be chapter seven.
00:51:33.420 | What is group one?
00:51:39.580 | (audience mumbling)
00:51:41.660 | That would be the next section.
00:51:43.620 | After the persecution.
00:51:45.300 | So, remember this, okay?
00:51:46.940 | Chapter seven is a transition to Judea and Samaria.
00:51:51.580 | And what causes this transition?
00:51:53.340 | Right, persecution, but death.
00:51:58.140 | Right?
00:51:59.260 | Stephen dies in chapter seven.
00:52:01.460 | The next transition happens in chapter 12.
00:52:03.940 | Who dies?
00:52:06.060 | James dies, okay?
00:52:08.180 | So, if you notice that the propelling of the gospel
00:52:11.460 | to the next stage happens as an intense persecution happens.
00:52:15.260 | So, chapter seven, Stephen gets martyred.
00:52:19.140 | Chapter 12, James gets martyred, right?
00:52:22.660 | Peter's put into prison, and then Herod dies
00:52:25.500 | as a result of not giving glory to God.
00:52:28.020 | And then that takes us to the Gentile world, okay?
00:52:32.740 | So, just kind of have that in mind.
00:52:34.220 | Chapter seven, Stephen dies.
00:52:36.340 | Chapter 12, James dies.
00:52:38.260 | Okay, and that's where the transition happens.
00:52:40.940 | So, all these events that we talked about
00:52:44.180 | that's on the first stage,
00:52:45.460 | that happens primarily in Jerusalem.
00:52:48.580 | All that stuff is taking place as a foundation laying
00:52:52.820 | before it gets to the next stage
00:52:54.220 | where what happens in chapter eight?
00:52:56.340 | Stephen dies, so what happens in chapter eight?
00:53:04.180 | As a result of his death?
00:53:05.460 | They flee because Saul is going after the Christians, right?
00:53:12.460 | So, as a result of the fleeing, what happens?
00:53:15.300 | The gospel goes to Judea and Samaria, right?
00:53:20.300 | So, the first place that we see the gospel going to is,
00:53:24.060 | where did they go?
00:53:25.020 | Remember how Judea and Samaria looks like?
00:53:32.660 | See, this is Jerusalem, this is Judea.
00:53:35.300 | Judea is kind of like the province that Jerusalem is in.
00:53:40.100 | Samaria is the next province.
00:53:41.860 | So, once they come out of Jerusalem, they're in Judea.
00:53:45.300 | So, the next area they go to is where?
00:53:47.460 | Samaria.
00:53:48.620 | So, as they take off, chapter eight, they take off,
00:53:51.020 | and where do they end up going?
00:53:52.260 | What's the first event that we see in chapter eight?
00:53:54.740 | Philip is at Samaria, right?
00:54:02.060 | So, that's where we begin, chapter eight.
00:54:03.980 | Philip's at Samaria.
00:54:05.540 | So, again, hopefully this won't take too long.
00:54:09.180 | Actually, it is gonna take too long.
00:54:11.380 | We're already at eight o'clock.
00:54:12.580 | All right, let's go over this real quick.
00:54:14.620 | (audience chattering)
00:54:17.780 | All right, can you see it?
00:54:33.700 | Check your answers with what's on the board.
00:54:37.660 | And it is chronologically in order.
00:54:39.460 | (audience laughing)
00:54:44.420 | The red's too hard to see.
00:54:46.620 | All right, so.
00:54:48.380 | Huh?
00:54:51.180 | Yeah, now it says chronological order.
00:54:53.180 | (audience laughing)
00:54:54.100 | That's why I wanted you to write it out.
00:54:56.100 | Okay, anyway, we won't have time anyway.
00:55:09.500 | Okay, so I want you guys to check your answers with this.
00:55:12.180 | But the reason why I put it in these three different colors,
00:55:15.940 | I did it on purpose, okay?
00:55:18.300 | The reason why I put the first section in white
00:55:20.860 | is because white is the beginning.
00:55:22.700 | It is when the Holy Spirit comes, right?
00:55:25.420 | And it's the foundation link.
00:55:27.220 | The second part, in seven, eight through 12,
00:55:32.300 | is characterized by heavy persecution, okay?
00:55:37.300 | Where they're being put into prison, coming out.
00:55:40.860 | They're being beaten, and James is martyred as a result.
00:55:45.620 | So this, I put it in red,
00:55:49.340 | because as the gospel begins to spread,
00:55:51.140 | the opposition begins to come down on them,
00:55:53.340 | which is the reason why I put it in red.
00:55:56.740 | And then the next section, and on,
00:55:58.660 | I put it in green to represent growth.
00:56:01.500 | Because once the gospel goes out from Judea and Samaria,
00:56:04.500 | it starts to go to the Gentile world,
00:56:06.900 | it doesn't stay in one place.
00:56:08.220 | It just, boom, it just explodes, right?
00:56:11.180 | So all this time, the work has been centralized in Jerusalem.
00:56:15.100 | In fact, the majority of Israel's history
00:56:17.780 | is about what happens in Jerusalem and Judea, right?
00:56:21.660 | So we're not just talking about
00:56:23.180 | the period during Jesus' life.
00:56:24.780 | We're talking about redemptive history is mainly,
00:56:28.300 | not only, but mainly focused in Jerusalem and Judea, right?
00:56:32.420 | And now the Holy Spirit has come,
00:56:34.140 | what God has already always intended,
00:56:36.080 | that it was going to start there, it was going to spread.
00:56:38.220 | So once it gets out of Jerusalem, it doesn't creep out.
00:56:41.820 | It explodes out, right?
00:56:44.260 | And so what we're learning only happens in how many years?
00:56:48.340 | What do we say?
00:56:51.100 | Approximately, we don't know the exact numbers.
00:56:57.860 | From the book of Acts, it's somewhere around 33 AD.
00:57:06.060 | Right?
00:57:06.900 | But 30, 40 years of history.
00:57:11.860 | So what we're looking at is what happens
00:57:13.500 | in about 30, 40 years of history.
00:57:16.600 | And it's just exploding.
00:57:18.060 | So imagine, it didn't just stop at the book of Acts,
00:57:21.020 | at Acts chapter 28, right?
00:57:24.020 | That kind of movement happened for the first 300 years.
00:57:26.740 | It was just exploding, right?
00:57:29.060 | Not that after 300 years that the gospel stopped,
00:57:32.720 | but there was a lot of other problems.
00:57:34.500 | And once the church became centralized
00:57:36.580 | and it got organized, they started to try to deal
00:57:39.220 | with the problems, the doctrinal issues started
00:57:40.980 | to get united, and then with that came the politics,
00:57:44.140 | and all of a sudden they had to manage the church
00:57:46.060 | and all this stuff.
00:57:47.140 | But prior to that, it was almost chaotic,
00:57:50.020 | just like what you see in the book of Acts.
00:57:51.820 | These 30, 40 years was exactly how the church was
00:57:55.420 | for the first 300 years.
00:57:57.620 | And that's how the Christianity spread all over
00:58:00.860 | to India, to Egypt, to England, and all over the world.
00:58:05.860 | So again, so this green thing, I put it in green
00:58:09.460 | because this continues on, it's just gonna continue
00:58:11.540 | to explode, right?
00:58:12.880 | I'm just gonna review for the next 15 minutes.
00:58:17.540 | So, you wanna check?
00:58:21.900 | Are you able to check?
00:58:23.000 | Can you see?
00:58:25.540 | You know what, I'll give you five minutes.
00:58:29.020 | Take a look at that, 'cause I don't want you guys
00:58:30.540 | to do wrong, look at your paper, look at that, right?
00:58:33.780 | And see if there's anything that you need to correct.
00:58:37.180 | I'll give you five minutes.
00:58:38.820 | And then for the rest of the 10 minutes,
00:58:40.180 | I'm gonna give a quick overview of what's happening
00:58:43.300 | in the first 17 chapters.
00:58:44.600 | Like I said, you don't need to worry about
00:58:52.820 | the exact chronology, just make sure that it's
00:58:54.860 | in the right section.
00:58:55.900 | (audience chattering)
00:58:59.060 | Yeah, if they have 38, you have 130.
00:59:08.580 | (audience chattering)
00:59:11.740 | Okay, I'll give you time to take a look at that.
00:59:36.740 | As we're reviewing the chapters, you'll see,
00:59:40.100 | if you got it wrong, you can change it
00:59:41.460 | while we're reviewing it, okay?
00:59:43.500 | All right, so, real quick, chapter one,
00:59:46.100 | we said was the foundation name.
00:59:48.140 | And remember, we talked about that,
00:59:49.460 | those of you guys who were with us from the beginning.
00:59:51.380 | Chapter one basically is a confirmation
00:59:53.420 | of Jesus' identity.
00:59:54.900 | He resurrects, he reveals himself to many people, right?
00:59:58.100 | And then he confirms his message.
01:00:00.100 | He was preaching about the kingdom of God.
01:00:02.420 | And then third, he confirms his method.
01:00:04.940 | He said the Holy Spirit's gonna come upon you
01:00:06.740 | and you will be my witness.
01:00:07.900 | So it was the Holy Spirit coming, right?
01:00:10.700 | And that's the theme throughout the whole book of Acts
01:00:13.180 | and church history.
01:00:15.300 | Today, if there's one lesson that we're gonna learn
01:00:17.620 | from the book of Acts is you're effective
01:00:20.500 | when you are filled with the Holy Spirit
01:00:22.100 | and you are ineffective when you're not filled
01:00:23.820 | with the Holy Spirit.
01:00:24.900 | It is not about methods, it is not about organization,
01:00:27.940 | it is not about how much they knew
01:00:29.540 | and how articulate they were.
01:00:30.980 | It is how much they were filled with the Holy Spirit, right?
01:00:34.740 | If they're filled with the Holy Spirit, they're effective.
01:00:36.500 | So he says that's his method.
01:00:38.380 | And then at the end, he confirms his disciples, right?
01:00:41.820 | When Matthias takes Judas' place
01:00:46.820 | and Peter begins to speak and lead again.
01:00:49.500 | Because prior to that, he fails utterly.
01:00:51.180 | Jesus confirms him back in John 21, "Do you love me?"
01:00:55.180 | And he's restored his personal relationship with Jesus,
01:00:58.040 | but then we begin to see him leading again
01:01:01.100 | among the disciples, right?
01:01:02.860 | So that's a foundation laid in chapter one.
01:01:05.340 | Chapter two, the main thing that happens is the Pentecost.
01:01:09.420 | And with the coming of the Holy Spirit,
01:01:11.500 | the inauguration of a new covenant.
01:01:13.020 | The old covenant has gone, the new covenant coming.
01:01:15.820 | New wine skin for the new wine.
01:01:20.420 | The Holy Spirit is able to indwell the Christians.
01:01:25.420 | Why?
01:01:26.620 | Because we've been washed with the blood of Christ.
01:01:29.900 | We have become new because Christ has forgiven our sins.
01:01:33.460 | Our sins have been atoned for.
01:01:34.980 | So now we have become the temple of God, right?
01:01:38.020 | So now the Old Testament saints could never experience that.
01:01:41.460 | What we have is the Holy Spirit comes,
01:01:42.940 | new wine into new wine skin,
01:01:44.140 | and a new community is established, right?
01:01:47.140 | So the church begins.
01:01:48.820 | That's the first beginning of his new community.
01:01:51.700 | So again, this is an example of what happens.
01:01:57.140 | The Holy Spirit falls.
01:01:58.700 | All these people from all over the place,
01:02:00.500 | they're the first ones, right?
01:02:02.380 | They hear the gospel, they get cut to the heart,
01:02:04.820 | and these are among the people,
01:02:06.700 | the 3,000 first church members of Jerusalem
01:02:10.140 | that become Christians.
01:02:11.220 | And then as a result of that event,
01:02:14.260 | Peter stands up and he preaches the gospel.
01:02:16.820 | That's his first preaching.
01:02:19.860 | 3,000 people come to Christ, and they're baptized.
01:02:22.420 | The early church, again, the church begins,
01:02:26.020 | and the church has four things that they were committed to.
01:02:29.340 | They were committed to apostles, teaching, fellowship,
01:02:32.340 | breaking of bread, and prayer.
01:02:34.860 | And those are the things that the early church
01:02:37.900 | were committed to, right?
01:02:39.740 | And these are the things that, again, today as a church,
01:02:42.940 | when we say, "What is the essence of the church?"
01:02:44.540 | We say, "Here it is," 'cause that's what we see.
01:02:46.940 | Chapter three begins with the healing of the beggar
01:02:51.540 | at the temple, and it is made very public,
01:02:54.220 | and that results in Peter preaching his second sermon,
01:02:57.020 | and it says, "5,000 people come to Christ."
01:03:01.740 | So the church is exploding in Jerusalem, right?
01:03:05.060 | And then chapter five, we see the first problem that comes,
01:03:09.180 | and with Ananias and Sapphira pretending
01:03:11.140 | to have given all when they didn't,
01:03:13.500 | and they end up being judged as a result.
01:03:15.860 | But the interesting thing is this scene
01:03:17.780 | we see in Acts 5, 13, 14.
01:03:20.020 | After the conclusion of this,
01:03:21.940 | says, "None of the rest dared to join them,
01:03:23.660 | "but the people held them in high esteem,
01:03:25.220 | "and more than ever, believers were added to the Lord,
01:03:27.700 | "multitudes of both men and women," right?
01:03:30.620 | Those of you who were with us,
01:03:31.900 | we see this almost at the end
01:03:33.140 | of every event that takes place,
01:03:34.940 | as if Luke is trying to emphasize,
01:03:38.620 | whether it was persecution,
01:03:40.300 | whether it was division in the church,
01:03:41.920 | whether it was dealing with sin,
01:03:43.780 | all of that led to the growth of the church, right?
01:03:47.420 | 'Cause it wasn't the mess then,
01:03:48.660 | it wasn't because the church was a nice place
01:03:50.420 | where everybody got together,
01:03:51.820 | it wasn't a place where they felt safe, right?
01:03:54.740 | In fact, they got persecuted because they came to church,
01:03:57.060 | they got uncomfortable because they came to church.
01:03:59.340 | It's almost as if nothing's going to stop
01:04:01.860 | the Holy Spirit's movement, right?
01:04:03.580 | And Luke is trying to go out of his way to emphasize that.
01:04:07.180 | The apostle's jailed, and then he's free.
01:04:10.500 | And then chapter six, we find another problem
01:04:15.780 | where the community is divided,
01:04:18.020 | and one group is upset because their widows
01:04:20.860 | are not being fed, right?
01:04:23.060 | So persecution happens, and again,
01:04:25.900 | because of that, they establish seven deacons.
01:04:28.820 | And again, this section ends with,
01:04:31.460 | and the word of God continued to increase,
01:04:33.380 | and the number of the disciples multiplied greatly
01:04:35.340 | in Jerusalem, and a great many of the priests
01:04:37.340 | became obedient to faith, okay?
01:04:38.820 | So we continue to see this theme over and over.
01:04:42.620 | Stephen gets martyred, right?
01:04:45.740 | He's one of the seven deacons.
01:04:47.500 | He stands up, he preaches, and as a result,
01:04:50.540 | persecution happens, right?
01:04:52.860 | And that takes us to the second section,
01:04:55.060 | where this is the reason why the gospel goes
01:04:57.340 | to Judea and Samaria is because they're fleeing
01:04:59.980 | for their life.
01:05:01.060 | And it is at this section where we find Philip
01:05:06.580 | preaching the gospel to the Samaritans.
01:05:08.940 | And Peter and John come to baptize the Samaritans
01:05:11.140 | with the Holy Spirit, which is interesting
01:05:12.660 | because John was one of the, John and James
01:05:15.620 | were one of the two brothers who wanted to bring fire
01:05:17.940 | and judgment upon the Samaritans,
01:05:19.700 | because they didn't believe what Jesus came through.
01:05:22.260 | It's ironic now that he's one of the men
01:05:24.660 | who comes to baptize them with the Holy Spirit.
01:05:27.060 | And again, in chapter eight, the Ethiopian eunuch converts.
01:05:31.940 | So again, so you see the same narrative,
01:05:34.540 | the gospel spreading, right?
01:05:36.220 | It's in Samaria.
01:05:37.580 | An Ethiopian eunuch from a far off land,
01:05:39.700 | he comes to Jerusalem to worship God,
01:05:41.580 | and he becomes a Christian, right?
01:05:43.860 | So we don't know much about the Ethiopian eunuch.
01:05:46.380 | All we know is that he becomes a Christian.
01:05:47.860 | Possibly he goes back to preach the gospel to Ethiopian.
01:05:51.100 | In chapter nine, Apostle Paul, in order to go
01:05:58.540 | and drag the Christians back all the way from Damascus,
01:06:01.180 | remember we saw the distance?
01:06:02.820 | It was not just, he wasn't just going to a neighbor's house.
01:06:06.780 | He was committed, and if he wasn't going to drag
01:06:08.780 | all these Christians back, he needed to have
01:06:10.980 | a small army to go with him, right?
01:06:13.660 | And on this journey, he meets Christ.
01:06:17.260 | And again, it talks about how, as a result,
01:06:22.260 | the church continues to grow.
01:06:24.940 | So just to kind of give you a brief map,
01:06:26.620 | in Acts nine and Acts 10 is where the gospel
01:06:29.500 | begins to go to Lyra, remember?
01:06:31.700 | From Jerusalem to Lyra, and Aenas is the guy
01:06:36.700 | who gets healed here.
01:06:40.060 | Remember in Joppa, Tabitha, what's her other name?
01:06:44.940 | Dorcas, which means gazelle, right?
01:06:49.380 | And she dies, and then he brings her back to life,
01:06:52.500 | and then that begins to spread, and then the next thing
01:06:54.540 | that happens is, happens in Caesarea.
01:06:57.140 | What happens in Caesarea?
01:06:58.340 | An important man comes to Christ here in Caesarea.
01:07:13.820 | Centurion, okay?
01:07:15.780 | It's not Star Wars.
01:07:17.980 | Centurion comes to Christ, and what's the significance
01:07:22.940 | of him coming to Christ?
01:07:24.340 | What happens at his house?
01:07:25.660 | Peter has a dream, right?
01:07:30.620 | That do not call unclean what God has, I declare clean.
01:07:34.980 | He has that dream three separate times,
01:07:36.980 | and then Jesus connects Peter with Cornelius, right?
01:07:41.340 | Peter goes to Cornelius' house, and he has
01:07:43.500 | his family waiting, he preaches the gospel.
01:07:45.900 | As he's preaching the gospel, what happens?
01:07:48.100 | Holy Spirit comes upon the Gentiles.
01:07:51.700 | So, chapter two is the Pentecost for the Jews, right?
01:07:56.260 | Chapter 10 is the Pentecost for the Gentiles,
01:07:59.340 | where the Holy Spirit comes to the Gentiles.
01:08:01.780 | And then so, when we get from here,
01:08:03.540 | it takes us to chapter 11.
01:08:05.140 | What happens at chapter 11?
01:08:06.700 | First Gentile church is established,
01:08:10.620 | which is the church of Antioch, okay?
01:08:14.540 | So, you kind of follow.
01:08:15.980 | Everything happens up to chapter,
01:08:18.860 | so basically, chapter five is Ananias and Sapphira.
01:08:23.140 | Chapter six is the church being divided
01:08:27.020 | because of not feeding the widows.
01:08:29.620 | Chapter seven is Stephen.
01:08:30.940 | Chapter eight is persecution.
01:08:32.780 | And then chapter nine takes us out, okay?
01:08:37.620 | Chapter nine and 10.
01:08:39.700 | So, the Gentile church in Antioch
01:08:44.180 | is first established in chapter 11.
01:08:46.780 | And that happens to be the first place
01:08:48.940 | where we are called the,
01:08:50.900 | we're first called Christians in that area, okay?
01:08:55.580 | Which was meant in a derogatory way.
01:08:57.060 | So, chapter 12, there are three major,
01:09:00.020 | three events take place.
01:09:01.260 | It begins with the martyr of James.
01:09:03.900 | Peter is imprisoned, right?
01:09:06.620 | And then he comes out miraculously.
01:09:09.140 | And then Herod is killed
01:09:10.380 | because we're not giving glory to God.
01:09:12.300 | Remember, that's a transition into the Gentile world
01:09:14.500 | because Herod is the king, right?
01:09:17.940 | Herod is the king of Israel,
01:09:19.420 | even though he's a puppet king.
01:09:21.180 | So, it's almost symbolic that he dies
01:09:23.380 | and then now the gospel goes to the Gentile world, okay?
01:09:26.700 | So, chapter seven, Stephen dies,
01:09:29.100 | takes us to Judea and Samaria.
01:09:30.460 | Chapter 12, James and Herod dies,
01:09:33.860 | and that takes us to the Gentile world, okay?
01:09:37.460 | Chapter 13 and on is the beginning of the three journeys.
01:09:41.820 | So, we looked at chapter 13 and 14
01:09:44.340 | where Paul and Barnabas are sent out from Antioch.
01:09:47.300 | They come to Salamis and pass those,
01:09:49.900 | who becomes a Christian here?
01:09:51.340 | The governor.
01:09:53.380 | Anybody know?
01:09:55.340 | Right.
01:09:57.820 | Say it again.
01:09:58.660 | Sergius, huh?
01:10:01.740 | - Sergius Paulus.
01:10:03.260 | - Sergius Paulus.
01:10:04.100 | He was the governor here
01:10:06.380 | or Jesus tries to deter that
01:10:09.500 | and he becomes blind for a period
01:10:12.220 | and that results in the conversion of the governor here.
01:10:14.460 | They come over here to Perga
01:10:16.260 | and then what happens at Perga?
01:10:17.820 | Okay, John Mark takes off.
01:10:21.260 | He wants to go back home, right?
01:10:22.980 | He comes, they come to Pisidian, Antioch,
01:10:26.020 | and he bears tremendous fruit here in Antioch.
01:10:28.620 | In fact, he goes to the synagogue,
01:10:33.460 | preaches the gospel,
01:10:34.660 | and they're so interested,
01:10:36.180 | they beg him to stay and continue to preach.
01:10:38.700 | Right, so he comes back the next week
01:10:40.180 | and the whole town comes out to hear him
01:10:42.860 | and he is so effective that many people come to Christ
01:10:45.900 | but as a result, persecution comes.
01:10:48.060 | And because of that, he ends up coming to Iconium, right?
01:10:51.340 | And he again goes to Iconium,
01:10:53.980 | goes to the synagogues and preaches the gospel
01:10:56.420 | and these guys are chasing him over here, right?
01:10:58.740 | The persecution is following him
01:11:01.100 | and then he goes to Lystra.
01:11:02.140 | Something important is happening in Lystra.
01:11:05.740 | It is the first place where?
01:11:07.300 | No synagogue, right?
01:11:10.700 | This is where Timothy grew up.
01:11:13.180 | There's no synagogue there.
01:11:14.580 | In order to have a synagogue,
01:11:15.700 | how many Jewish men needs to be there?
01:11:18.660 | 10, so they didn't even have 10 Jewish men
01:11:20.620 | and that's probably the reason
01:11:21.620 | why Timothy was not circumcised,
01:11:23.620 | even though his mom raised him as a Jew, right?
01:11:26.500 | So that's what happens in Lystra.
01:11:28.220 | They come to, he gets stoned
01:11:30.100 | because of these guys coming and getting him,
01:11:32.780 | think he's dead, he comes back in,
01:11:34.420 | gathers himself, comes back to Derby
01:11:36.420 | and then when he's ready,
01:11:37.380 | he goes back to strengthen these churches, right?
01:11:40.380 | And so he makes his trip back over here
01:11:42.180 | and that's the missionary journey.
01:11:43.580 | It takes about two to three years.
01:11:45.340 | He comes back to Jerusalem
01:11:47.260 | and in chapter 15, it's not mentioned here,
01:11:49.780 | in between the first and second missionary journey,
01:11:51.980 | what happens in chapter 15?
01:11:53.420 | Something very important happens in chapter 15.
01:11:57.300 | Jerusalem Council and what is the first decision
01:12:02.220 | that's made, first part?
01:12:03.740 | (audience mumbling)
01:12:06.740 | Right, the Judaizers, the circumcision group comes
01:12:11.220 | and says the Jews need to be,
01:12:12.780 | the Gentiles need to be circumcised
01:12:14.500 | in order for them to become a Christian.
01:12:16.900 | So they have a council in Jerusalem
01:12:18.940 | and they decide and they write a letter
01:12:21.660 | and take it back to the Church of Antioch
01:12:23.540 | and the reason why they go to the second missionary journey
01:12:26.180 | is to come check up on the church
01:12:28.260 | and second, to take the letter to these Gentile churches
01:12:30.660 | to tell them you do not need to be circumcised,
01:12:33.060 | to make the gospel clear, right?
01:12:35.300 | So that's what causes them to come
01:12:36.780 | but what happens in chapter,
01:12:39.140 | before they leave is Paul and Barnabas
01:12:41.180 | have a discussion about Mark, right?
01:12:44.300 | And they come to an agreement.
01:12:46.260 | Paul wants to take Mark and,
01:12:49.380 | I'm not Paul, but Barnabas wants to take Mark
01:12:51.420 | and Paul says no, so Barnabas takes Mark
01:12:54.660 | and he goes back to Cyprus, which was his hometown, right?
01:12:58.500 | And that's why they don't go back this way.
01:13:00.340 | So Paul picks up food.
01:13:03.140 | Who does he pick up as a partner to replace Barnabas?
01:13:05.900 | - Luke.
01:13:06.740 | - Silas.
01:13:07.580 | Luke joins, that's a good point.
01:13:09.220 | Luke joins this mission because it is in his second journey
01:13:12.260 | he begins to use the pronoun we.
01:13:14.860 | We did this and we did that.
01:13:16.380 | That happens in second missionary journey, okay?
01:13:18.660 | But Silas is the official one.
01:13:20.900 | He's probably peers with Apostle Paul.
01:13:23.860 | He's not a Timothy figure, right?
01:13:26.060 | Where he's a disciple of Apostle Paul,
01:13:27.860 | he's a co-worker of Apostle Paul
01:13:29.940 | and so that's why you see his name on some of the letters.
01:13:33.500 | So he comes back, visits Derbe, Iconia.
01:13:35.860 | He wants to come back and visit some of these churches.
01:13:37.980 | Well, what happens here where he can't go into Asia?
01:13:40.740 | Holy Spirit prevents him from going.
01:13:44.540 | He wants to come up to Bithynia.
01:13:46.140 | Spirit of Jesus directly says no
01:13:50.100 | and then he comes over here to Myesia.
01:13:51.660 | What happens in Myesia?
01:13:52.820 | He has a vision, right?
01:13:56.740 | Of a man saying come over to Macedonia.
01:13:59.180 | So he comes over to Macedonia.
01:14:00.420 | What happens in Macedonia?
01:14:02.300 | He goes to Philippi, right?
01:14:04.380 | Does he go to a synagogue?
01:14:05.700 | There's no synagogue.
01:14:08.220 | So he goes and looks for a place
01:14:10.300 | where they're gathered together to worship,
01:14:11.900 | these God-fears and who does he run into?
01:14:14.780 | Lydia, right?
01:14:17.580 | Lydia is an important figure in Philippi
01:14:20.860 | and she was a very prominent woman
01:14:22.740 | who sold purple clothing, right?
01:14:26.340 | And so it's emphasized.
01:14:27.700 | And so Lydia is a key figure in Philippi, right?
01:14:31.740 | So in Philippi, persecution happens
01:14:34.180 | as they run to Thessalonica.
01:14:36.260 | He preaches there for three weeks, right?
01:14:38.980 | But again, persecution is heavy
01:14:40.340 | so he leaves and then where does he go?
01:14:42.460 | Berea, right?
01:14:43.980 | So he's in Berea and again,
01:14:45.420 | these guys are determined to get him.
01:14:48.100 | They follow him all the way to Berea.
01:14:49.660 | So he ends up coming to Athens, right?
01:14:53.660 | And it's in Athens where his spirit is provoked
01:14:57.660 | and then he goes to the marketplace for the first time
01:15:02.660 | where prior to that, he's always going to the synagogues.
01:15:05.460 | He's deliberately targeting the Jewish people
01:15:10.020 | 'cause they were the first people
01:15:11.060 | that would be willing to hear and make sense.
01:15:13.980 | But he's deliberately going to the marketplace
01:15:15.900 | and he addresses the Gentile community.
01:15:18.460 | He does that first in Mystra, right?
01:15:21.140 | But it is in Athens where he's actually
01:15:23.020 | at the marketplace itself
01:15:24.340 | and he preaches the gospel there.
01:15:26.500 | So I didn't go into the detail of what he said
01:15:28.380 | but that's sort of where we left off.
01:15:30.900 | All right, so we're gonna finish the Bible study here
01:15:33.260 | but I just want you to know again,
01:15:35.100 | I was, this is just for me personally,
01:15:41.300 | coming back from India and spending time
01:15:44.220 | with these pastors who are being beaten
01:15:46.900 | and forsaking everything.
01:15:48.500 | One of the guys who organized one of the camps,
01:15:50.820 | he's a lawyer and his full-time job is
01:15:56.540 | is a lawyer and that's how he makes his money.
01:15:58.660 | So he doesn't get supported from outside.
01:16:00.540 | He actually spends his money to support the pastor.
01:16:03.380 | He has a network of about 70 different churches
01:16:06.540 | that he works with and he recently was government sanctioned
01:16:11.540 | to represent government, which is a big deal in that area.
01:16:16.940 | But we talked to him and for him to be doing
01:16:19.660 | what he's doing, I mean, he's literally risking
01:16:22.140 | everything that he has.
01:16:23.580 | And he says the only reason why he's doing that
01:16:25.700 | is to use it as a platform to preach the gospel.
01:16:28.940 | And he himself and every single pastor there
01:16:31.940 | who was working in the midst of Muslims and Hindus
01:16:34.980 | are literally risking their health and life
01:16:37.500 | and just like that young guy that I talked about on Sunday.
01:16:40.300 | And their thing is they don't have access
01:16:44.700 | to the study of the word of God.
01:16:46.660 | You know, we spent three days teaching them
01:16:48.220 | how to understand the Bible, just like things that say
01:16:50.020 | don't take narratives and make applications
01:16:53.300 | that when you read this passage,
01:16:55.460 | make sure you read the passage before that and after that.
01:16:58.300 | You can't just pull passage out of it and then explain
01:17:01.180 | and then say that this is what the Bible says.
01:17:03.660 | The basic principles that I think if you've been
01:17:06.140 | a Christian for a while, you've probably heard it many times.
01:17:08.980 | Right, don't do eisegesis, do exegesis.
01:17:12.820 | But these guys have been preaching the gospel,
01:17:14.340 | some of them for 10, 12 years,
01:17:15.740 | but they've never been explosive.
01:17:18.060 | So they were so hungry and we were encouraged
01:17:20.780 | because everything that we said was going to directly
01:17:23.940 | translate into equipping the other Christians
01:17:27.500 | that they represent to be more bold
01:17:30.340 | and stand up for the truth.
01:17:31.460 | And it was so encouraging for us to know
01:17:34.820 | that every minute that we spent was spent
01:17:37.700 | in equipping a church that's being persecuted.
01:17:40.000 | And again, it just kind of gave me an appreciation
01:17:43.900 | for what we have here.
01:17:45.860 | I mean, this is so, we are so abundant
01:17:48.820 | in everything that you can imagine.
01:17:50.860 | I ate beef jerky for four weeks, not four weeks,
01:17:53.500 | for two weeks, four bags in two weeks.
01:17:56.780 | Obviously food was not the biggest issue,
01:17:59.300 | but we have abundance of food, we have air conditioning,
01:18:03.620 | we have Bible studies.
01:18:05.580 | Our problem is which one should we go to?
01:18:07.380 | We have, which pastor do I like?
01:18:09.860 | And we're always going, I like John Piper,
01:18:11.540 | I like this guy, 'cause we're just so abundant.
01:18:13.900 | And it just kind of gave me more appreciation
01:18:17.180 | of what we have.
01:18:18.420 | And when we're self-focused and we don't see
01:18:20.940 | what's going on in the world,
01:18:22.420 | we can easily get bored with all of this stuff.
01:18:25.220 | 'Cause I've heard it.
01:18:26.580 | And I have to be here because I'm a Christian,
01:18:28.100 | I'm a member of the Marines,
01:18:29.100 | so I have to put my time in here.
01:18:31.020 | Not realizing how precious this is around the world,
01:18:34.060 | and how precious it has been all throughout church history
01:18:37.100 | when it is applied knowing, you know,
01:18:39.860 | there are brothers and sisters who are literally
01:18:41.740 | being beaten and were wounded to be beaten
01:18:44.500 | to have the information that we have here.
01:18:47.600 | And so it just, again, everything that we're studying
01:18:50.120 | just made it that much more serious.
01:18:52.280 | Studying the Word of God, understanding it,
01:18:54.800 | and then having a platform that we can use
01:18:57.480 | all the blessings that God has given us in our church,
01:19:00.400 | not to use it so that you can have more
01:19:02.640 | and that you can feel better and you can have more theology,
01:19:05.160 | but the stronger our church becomes,
01:19:07.040 | the more we can get involved with things like that.
01:19:09.440 | In India and China, you know, in other parts of the world
01:19:12.280 | that maybe some of you, if you are properly equipped,
01:19:15.760 | I think many of you can go there
01:19:17.520 | and do exactly what I did.
01:19:19.640 | You don't have to have a degree
01:19:21.040 | because you guys know what they need.
01:19:23.360 | You know, anything, everything that I taught,
01:19:25.960 | I think I could probably pick, you know,
01:19:28.200 | more than two, three dozen people in our church
01:19:30.540 | to be able to do that.
01:19:31.520 | So I feel like if our church is strengthened
01:19:33.800 | and you're equipped, if what we're trying to do
01:19:38.400 | is to set up a Bible institute where, again,
01:19:42.300 | we just tapped into two guys who have a network.
01:19:45.980 | One guy has a network of 40, 50 churches,
01:19:48.220 | another guy has a network of 70 churches,
01:19:50.060 | but within that network, we met two other pastors
01:19:52.660 | who have 27 and 30 of their own.
01:19:54.940 | And so each one of them were telling us,
01:19:56.420 | can you please do this for us?
01:19:58.380 | But what we're trying to do through the network
01:20:00.780 | of the Southern Baptist churches in our area
01:20:02.940 | is to establish a Bible institute.
01:20:05.180 | And a lot of the churches that are going
01:20:07.480 | or are planning to get involved
01:20:09.260 | are gonna involve their lay people to help out in this.
01:20:11.940 | So people who are able to teach,
01:20:13.940 | we're gonna take them with us
01:20:17.580 | so that we can have a smaller impact.
01:20:19.300 | So we taught in one camp in front of 150 people.
01:20:24.220 | It's not as effective because we can't answer questions.
01:20:26.740 | So if we broke that up into four, five different pieces,
01:20:29.660 | and if we had enough people to go,
01:20:31.220 | just to answer simple questions, right?
01:20:34.220 | Even just what we went through,
01:20:35.540 | just to go through with them, it would be a tremendous help.
01:20:38.420 | And then those people who can't teach theology,
01:20:41.420 | they desperately need to learn English.
01:20:44.100 | Because if they don't learn English,
01:20:45.260 | they can't get good jobs.
01:20:47.060 | And they're trying to be bi-vocational.
01:20:48.640 | So there's so many opportunities to serve around the world.
01:20:52.660 | And I really want our church to be equipped,
01:20:55.540 | to be strengthened and grow,
01:20:57.300 | not so that the community church can be big
01:20:59.580 | and we can have a great place to worship God,
01:21:01.900 | but that this could be used as a platform
01:21:04.180 | to reach out to places like India.
01:21:07.100 | And I'm sure India is not the only place,
01:21:09.700 | but many other countries around the world,
01:21:11.700 | many other places around the world who desperately need us.
01:21:13.860 | So I really want us to study,
01:21:15.620 | even if it's just a study of chapter 18,
01:21:18.060 | it may seem insignificant, but it is not.
01:21:21.780 | These things that we are learning
01:21:23.020 | equips and strengthens people
01:21:24.600 | to be able to preach the gospel more effectively.
01:21:27.000 | So again, I just wanted to share,
01:21:29.380 | really deep in my heart,
01:21:30.300 | I mean, there's a lot of other things that I wanna share,
01:21:32.160 | but as we study the book of Acts,
01:21:34.580 | but not to study it as information, right?
01:21:38.780 | Today is the power of salvation
01:21:40.460 | to everyone who believe this is the gospel
01:21:43.020 | that has come down to us, right?
01:21:45.740 | With so many cloud of witnesses
01:21:47.660 | and I hope and pray that we would embrace it
01:21:49.940 | at the same time that we do.
01:21:51.940 | Let's pray.
01:21:52.780 | And again, I just wanna remind you,
01:21:53.860 | next time you come, please come sit in this.
01:21:56.420 | And today we'll have this activity,
01:21:58.020 | but next week we're gonna have more discussions
01:21:59.620 | and prayer time in our small group.
01:22:01.220 | So please sit in this one.
01:22:03.180 | And please come on time.
01:22:04.740 | All right, let's pray.
01:22:08.020 | Heavenly Father, we wanna praise and thank you
01:22:09.620 | for your goodness.
01:22:10.460 | We thank you, Lord God, that you've blessed us
01:22:13.060 | tremendously with everything that we have.
01:22:15.160 | Lord, we admit that at a time we are spoiled.
01:22:19.260 | With overabundance, we're spoiled, Lord God,
01:22:23.980 | from hearing good sermons on the radio
01:22:26.500 | and in the internet.
01:22:27.700 | We have so much, so many churches,
01:22:29.780 | so many options that we have.
01:22:31.940 | And sometimes we forget the big picture
01:22:33.660 | of what you are doing with our brothers
01:22:35.340 | and sisters around the world.
01:22:37.460 | I pray, Father, that you would raise up a church
01:22:41.180 | that would be broken for our brothers, Lord God,
01:22:43.780 | who are sacrificing so much
01:22:47.300 | that more people may come to Christ.
01:22:49.940 | We pray, Father, that you would connect us
01:22:52.700 | to these things, physically, financially,
01:22:56.380 | emotionally, socially, Lord God,
01:22:58.740 | that our church would not be a kingdom of our own,
01:23:01.620 | but that we would play a small part, Lord God,
01:23:03.900 | in what you desire to do,
01:23:04.740 | and what you've always been doing
01:23:06.780 | in the Great Commission,
01:23:08.380 | making disciples of all the nations.
01:23:10.980 | So we ask, Lord, that even in our study
01:23:12.860 | of the Book of Acts, that you would give us
01:23:14.220 | a bigger perspective and understanding
01:23:16.500 | of the importance and urgency, Lord God,
01:23:18.860 | of why we need a strong church, a equipped church,
01:23:22.660 | a church filled with people who are equipped
01:23:25.380 | with your word and ready, Lord God,
01:23:28.180 | to say, "Here we are, send us forth."
01:23:31.060 | So for that end, we pray that you will bless us
01:23:32.940 | that our studies, Lord, would lead to greater fruit.
01:23:35.820 | Jesus, say we pray.
01:23:36.780 | If you have not signed your attendance sheet,
01:23:42.140 | please sign it, and again,
01:23:44.180 | the money that we're collecting,