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2021-07-18 Mount Sinai vs Mount Zion Pt 2


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00:00:00.000 | If you can turn your Bibles with me to Hebrews chapter 12, we're going to be in part two
00:00:09.120 | of what we started last week.
00:00:10.480 | It looks like we're going to have another part next week.
00:00:14.840 | Okay.
00:00:15.840 | All right.
00:00:17.920 | Hebrews chapter 12, verse 18 through 24.
00:00:23.040 | Again, reading out of the NASB.
00:00:28.640 | For you have not come to a mountain that can be touched and to a blazing fire and to darkness
00:00:35.320 | and gloom and whirlwind and to the blast of a trumpet and the sound of words which sound
00:00:41.440 | was such that those who heard begged that no further word be spoken to them.
00:00:46.180 | For they could not bear the command, if even a beast touches the mountain, it will be stoned.
00:00:52.000 | And so terrible was the sight that Moses said, I am full of fear and trembling.
00:00:57.420 | But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem,
00:01:02.180 | and to myriads of angels, to the general assembly and church of the firstborn who are enrolled
00:01:06.420 | in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect,
00:01:12.100 | and to Jesus, the mediator of a new covenant, and to the sprinkled blood which speaks better
00:01:16.720 | than the blood of Abel.
00:01:18.360 | Let's pray.
00:01:21.700 | Heavenly Father, we pray that you would help us and guide us.
00:01:25.860 | May your word take center stage, protect this pulpit, Lord God, that your sheep will hear
00:01:31.740 | your voice and follow you and you alone.
00:01:33.900 | In Jesus' name we pray, amen.
00:01:38.140 | I've shared with you many times that I started ministry probably earlier than I should have.
00:01:45.300 | At age 19, my former discipler, he encouraged me to go to this church.
00:01:50.260 | His friend was planting a church and wanted to go help out.
00:01:52.700 | So I became a youth pastor at 19, just out of, again, just to be obedient to my discipler.
00:02:02.660 | And then I've been in ministry since.
00:02:04.740 | And there's a lot of things that I did as a young youth pastor.
00:02:09.020 | You know, I was a youth pastor, I think, from 19 to about 24, 25.
00:02:12.580 | And then I went to the college ministry, and then after that, the young adults, and then
00:02:15.620 | we ended up planting this church.
00:02:18.260 | And there's a lot of things that I did early on that I probably would not do now.
00:02:24.260 | And one of the things that I remember very distinctly was I got a cassette tape.
00:02:32.260 | Those of you guys remember what cassette tapes are.
00:02:35.420 | And the tape basically was a recording of a demonic encounter that this live radio program
00:02:42.260 | guy was having.
00:02:43.260 | And so he wanted me to listen to it.
00:02:45.740 | And so I listened to it, and I said, "Oh, it's very shocking."
00:02:48.500 | And so I thought, "Oh, this would be a good idea to let the kids listen to it."
00:02:52.740 | And so I remember Elder Joe was also in the youth group at that time.
00:02:56.580 | So I think he's the only one.
00:02:57.580 | You were there, right?
00:02:58.580 | Yeah, he was there.
00:02:59.580 | So he was one of the guys who got traumatized that day.
00:03:02.780 | So it just happened the night that I was playing that audio, it was raining and thundering.
00:03:09.780 | And it was up in the darker part of the church, Irvine Baptist, that I was at.
00:03:15.120 | And then basically the recording is, it was kind of like that live Bible program, but
00:03:19.300 | Bible Answer Man.
00:03:20.860 | And so people would just randomly call in and ask questions.
00:03:24.120 | And so this young girl, I think she said she was maybe like 15 or 16 years old, she called
00:03:30.660 | and she seemed so disoriented.
00:03:33.000 | And you could tell that in the beginning, they didn't know how to deal with her.
00:03:35.380 | And she said, "I don't know why I called.
00:03:37.180 | I just pulled over and something led me to call.
00:03:39.900 | And I'm not exactly sure where I'm calling.
00:03:41.820 | What is this?"
00:03:43.520 | In the beginning, it sounds like a prank call.
00:03:46.040 | But as they are having this conversation, she started to say things like how she was
00:03:51.620 | raised in a satanic home and that her whole upbringing was to prepare her for this particular
00:03:58.540 | sacrifice.
00:03:59.540 | And so initially it sounded like, "Is this a prank call?"
00:04:04.120 | And again, this is all recording live on the radio.
00:04:07.000 | And you could tell back and forth that even the hosts are kind of caught off guard not
00:04:10.860 | to know how to deal with her.
00:04:12.780 | And so they started to share the gospel with her.
00:04:15.460 | And then she said, when he mentioned the name Jesus, her response was shocking because she
00:04:21.620 | said, "Who is this Jesus, this man?
00:04:24.340 | Does he want to have sexual relations with me?"
00:04:27.100 | And obviously it's blasphemous what she was saying, but the radio host is just caught
00:04:31.500 | off guard.
00:04:32.500 | And she said that's the only thing that she knew.
00:04:34.780 | So ever since she was a child, that this happened to her repeatedly.
00:04:39.540 | And all of this supposedly was to prepare her for some sacrifice that they were going
00:04:44.060 | to make.
00:04:45.060 | Well, you can tell that the radio host is also kind of like trying to figure this out.
00:04:50.540 | Is this real?
00:04:51.540 | Is this a prank call?
00:04:53.500 | And in the middle of sharing the gospel with her, this is on live radio, her voice changes
00:04:59.100 | into a demonic voice.
00:05:01.260 | And there's dead silence for about 10 seconds because you can tell the hosts were trying
00:05:05.700 | to figure out, is this real or not?
00:05:08.940 | And then the demon begins to speak.
00:05:11.600 | And so the recording is that encounter that they have.
00:05:15.980 | This was recorded.
00:05:18.180 | So I didn't even listen to the whole thing.
00:05:20.100 | I just thought this was pretty shocking.
00:05:21.620 | It's just that, in my wisdom, I thought this would be great for our youth group.
00:05:27.700 | And at that time, I think Officer Joe was probably 13, 14 at that time.
00:05:32.580 | Yeah, something about that.
00:05:33.580 | So we had children as young as 12, maybe even younger, all the way up to 18.
00:05:39.020 | And at the end of the recording, it was maybe about 10, 15 minute recording.
00:05:42.500 | At the end of it, they actually said when this happened.
00:05:45.420 | And it just happened to be exactly that same day, two years before.
00:05:50.780 | And it was two weeks before Halloween that she was being prepared as a sacrifice if all
00:05:55.380 | this is true.
00:05:58.060 | And so obviously, the kids were in shock.
00:06:01.820 | Even I was in shock.
00:06:03.180 | And then thunder started to happen.
00:06:05.060 | The rain started falling.
00:06:06.460 | And then people were scared to death.
00:06:08.580 | And then it just happened that night.
00:06:11.060 | We were introducing Friday night prayer meetings.
00:06:14.580 | And so we had 110% attendance.
00:06:17.940 | And people were crying out to God.
00:06:19.500 | It was a great way to start the prayer meeting because people were scared.
00:06:25.020 | And the reason why I say I probably would not have done that again because I found out
00:06:29.100 | way later that some of the younger girls were so scared that they couldn't sleep at night
00:06:34.020 | for months.
00:06:35.940 | And they didn't even tell me this until way later that they couldn't even wake up in the
00:06:40.260 | middle of the night because they were so scared of what they heard.
00:06:44.700 | Now I tell you all of this not to say like, oh, the demons are real.
00:06:48.100 | Of course the demons are real.
00:06:50.740 | But the purpose of this story to tell you the story isn't that like, was that a prank?
00:06:55.500 | Was that real?
00:06:56.500 | But that's not really my point.
00:06:59.020 | It seemed very real.
00:07:01.660 | But the point of my story is whenever we hear stories of demonic encounters, whether it's
00:07:06.580 | here or overseas, our immediate response is fear.
00:07:13.140 | But is that fear based upon what we've learned in scripture?
00:07:18.620 | Or is that fear based upon what we've been conditioned to think because of media?
00:07:23.780 | Now I personally don't think Christians watching scary movies is a good idea.
00:07:31.140 | Because your frame of work of the spiritual world is being framed by the world.
00:07:38.020 | And so whatever you feel instinctively may be coming from you being exposed to certain
00:07:44.140 | things that is not biblical.
00:07:47.240 | And I think in a large capacity that this intense fear that people have that the spiritual
00:07:52.420 | encounter is not dictated by what we see in scripture.
00:07:57.260 | It's by the world.
00:07:58.260 | And yet on the flip side, whenever we talk about encountering God, we talk about it so
00:08:03.940 | flippantly.
00:08:05.180 | God spoke to me.
00:08:06.180 | I went to God.
00:08:07.180 | I went to his presence.
00:08:08.660 | And not to say that none of that is true or it's wrong, but typically when we talk about
00:08:14.540 | God and his presence, we don't, there is no fear that's instilled.
00:08:18.660 | We think of God as this holy grandfather that passes out candy.
00:08:24.820 | And he, of course he doesn't like sin, but he just kind of brushes it off.
00:08:29.740 | So my son died for you, cover for you.
00:08:31.300 | And then we live by these cliches.
00:08:33.260 | And so whenever we talk about the presence of God, there's no fear at all.
00:08:36.580 | Just warm, fuzzy feelings.
00:08:38.140 | And yet when we talk about Satan, there's this trembling that is inconsistent with what
00:08:42.140 | we see in scripture.
00:08:45.140 | Until we have a proper view of who God is, other fears are always going to dominate us.
00:08:52.900 | In fact, I believe some of the greatest heresies that creeps into the church is coming through
00:09:00.900 | men who are more fearful of men than they are of God.
00:09:05.220 | Fear of God is the beginning of wisdom.
00:09:07.620 | Why despite whatever pressures or persecution or whatever things may come as a result of
00:09:13.180 | it, fear of God is what causes us to stay on the narrow path.
00:09:17.740 | In fact, the scripture says in Romans chapter three, verse 10 and on, Apostle Paul gives
00:09:24.500 | a description of the fall of mankind and what sins that they are guilty of.
00:09:29.500 | And he, I'm going to just read a portion of it.
00:09:31.260 | It says, "As it is written, there is none righteous, not even one.
00:09:34.020 | There's none who understands.
00:09:35.600 | There is none who seeks for God.
00:09:37.500 | All have turned aside.
00:09:38.500 | Together, they have become useless.
00:09:39.740 | There is no one who does good.
00:09:41.700 | There is not even one."
00:09:42.700 | And he goes on and on.
00:09:43.940 | And then he concludes that section by verse 18 by saying, "There is no fear of God before
00:09:49.020 | their eyes."
00:09:51.500 | And so the reason why he puts it that way is all the things that he mentions in the
00:09:54.940 | previous verse, he says the base reason behind why they are doing that is because they don't
00:10:00.940 | fear God.
00:10:02.580 | They don't know who God is, so they don't understand the consequence of their sin.
00:10:06.640 | And as a result, they can live in compromise.
00:10:08.580 | They can live in rebellion.
00:10:10.540 | But if we, you know, think about the spiritual encounter, there's greater, there should be,
00:10:16.340 | ought to be a greater fear of God than any fear we have of the demons.
00:10:20.820 | In fact, the Bible teaches that whenever the demons can counter Christ, do you remember
00:10:26.380 | how they reacted?
00:10:29.240 | They got on their knees begging for his mercy.
00:10:32.100 | Son of man, have you come before time to torture us?
00:10:35.580 | And that's exactly what Jesus says.
00:10:38.460 | Fear, not someone who can destroy your flesh, but your flesh and your soul in hell.
00:10:43.780 | In other words, fear God because the fear of God is the beginning of wisdom.
00:10:49.380 | The whole purpose of Mount Sinai was to teach us to understand who God is and where we stand
00:10:56.700 | before God.
00:10:58.900 | The law was given to make sin utterly sinful.
00:11:03.140 | And the reason why he says that is because our natural state is we measure ourselves
00:11:08.780 | by ourselves.
00:11:11.140 | And so, are you good?
00:11:13.140 | Well, what do you measure that by?
00:11:16.380 | I didn't murder anybody.
00:11:17.380 | You know, I never went to jail.
00:11:20.980 | So I'm a decent person because I do this or that.
00:11:24.700 | But the whole purpose of the law, he says, was to reveal just how desperate we are until
00:11:31.020 | we recognize that how disgusting sin is.
00:11:35.660 | I don't know about you, but when I was back in high school, I learned for the first time
00:11:42.820 | what goes into hot dogs.
00:11:46.260 | And some of you guys probably learned it too.
00:11:47.980 | And then once you, when you first learn it, it's like, oh my God, you can't put that in
00:11:51.420 | your mouth anymore because, and since then I got over it.
00:11:55.620 | But once you understand the disgusting nature of these things, you naturally want to stay
00:11:59.940 | away from it.
00:12:00.940 | And that's the reason why we are attracted to sin is because we don't recognize the disgusting
00:12:04.820 | nature of the sin until we recognize the destructive result of sin.
00:12:10.860 | That because of sin, the utterly sinful and what results from the sin until we recognize
00:12:15.500 | a dire need because of the sin.
00:12:18.660 | So the whole purpose of Mount Sinai and the giving of the law was to reveal exactly where
00:12:24.420 | they stood before God.
00:12:26.980 | And not to simply put fear in them so that they can see and be brought to the cross and
00:12:33.660 | to beg that this is what I need.
00:12:37.500 | See, people who come to Mount Zion without recognizing and understanding Mount Sinai,
00:12:46.300 | it's like handing out, you know, it's handing out, you know, checks from the government,
00:12:53.180 | right?
00:12:54.180 | The stimulus check.
00:12:55.380 | The purpose of the stimulus check is so that people who lost their jobs can't get groceries
00:12:59.420 | so that they can pay their bills.
00:13:01.660 | But for people who don't need it or don't realize that they need it, it's a down payment
00:13:05.220 | for a Tesla.
00:13:06.220 | You know what I mean?
00:13:07.580 | It's down payment to take a trip.
00:13:10.300 | They're going to pass it out, so I'll take it.
00:13:13.140 | And so we don't recognize the value of it.
00:13:14.980 | It's just kind of used, not to live, but just to enjoy.
00:13:21.500 | So many Christians who have come to faith not understanding the necessity of the gospel
00:13:27.700 | and say, "Who wants Jesus?
00:13:28.700 | I mean, who wouldn't want Jesus?
00:13:30.260 | He loves you unconditionally.
00:13:32.820 | And even if you sin, Jesus covers you.
00:13:35.500 | One saved, always saved.
00:13:37.580 | And if there's a possibility, even if there's 1% possibility that there really is hell and
00:13:41.740 | the gospel is just being passed out, I'll take it."
00:13:45.180 | And so what ends up happening is we take the grace of God and instead of recognizing what
00:13:51.220 | it is that we have received, the grace of God is given to us so that we can go to God,
00:13:55.620 | so that we can be reconciled with this holy God.
00:13:58.140 | Instead, the grace of God is received so that I can live my life without the fear of hell.
00:14:06.140 | And so you throw out phrases like, "Oh, we have Christian liberty."
00:14:10.720 | So Christian liberty was given to us so that we can use that to freely evangelize, so that
00:14:18.300 | we can come together, the Jews and the Gentiles can come together without having this fear
00:14:22.340 | that we're breaking this law.
00:14:23.620 | You've been given liberty to freely come and worship God.
00:14:28.140 | But an individual who does not recognize where we stand before God, grace is just a free
00:14:34.620 | ticket to do whatever you want.
00:14:37.900 | That's why it's absolutely necessary that we understand the terror of God so that we
00:14:43.380 | can grasp the grace of God.
00:14:46.740 | In Hebrews 12, 18-21, the description of Mount Sinai, this is what it says.
00:14:52.500 | Remember what it says, we talked about this last week, "For you have not come to a mountain
00:14:55.220 | that can be touched, and to a blazing fire, to darkness, to gloom, to whirlwind, and to
00:15:00.820 | a blast of a trumpet, and the sound of words, which sound was such so that those who heard
00:15:05.780 | begged that no further word be spoken to them, that his presence was terrifying, that even
00:15:12.500 | his voice when he spoke, they begged to stop speaking, for they could not bear the command.
00:15:17.380 | If even a beast touches the mountain, it will be stoned.
00:15:21.340 | And so terrible was the sight that Moses said, 'I am full of fear and trembling.'"
00:15:25.660 | So his presence and giving up the law cause terror.
00:15:31.140 | In Revelation chapter 4, 1-3, there's a description of Mount Zion, and this is what it says.
00:15:37.820 | "Then I looked, and behold, the Lamb was standing on Mount Zion, and with Him 144,000, having
00:15:43.700 | His name and the name of His Father written on their foreheads.
00:15:46.500 | And I heard a voice from heaven."
00:15:50.380 | It's the same voice that they heard in Sinai, like the sound of many waters, and like the
00:15:54.860 | sound of loud thunder, just like it's described in Hebrews, and yet the result was very different.
00:16:01.140 | "And the voice which I heard was like the sound of harpists playing on their harps,
00:16:05.540 | and they sang a new song before the throne before living creatures and the elders."
00:16:12.220 | You notice how the same voice of God that thundered created terror, begging to tell
00:16:19.660 | Moses, "Please do not, tell Him to stop speaking to us directly."
00:16:23.420 | And we're terrified of Him, and yet in Revelation, in Mount Zion, they hear the same voice, the
00:16:28.620 | same sound of thunder, and it leads to joy and celebration.
00:16:35.180 | And it's the same voice.
00:16:38.380 | How does one mountain cause terror and the other mountain breaks out in singing?
00:16:42.820 | See, that's the gospel.
00:16:46.380 | How that same person could go to Mount Sinai and then come to Zion, and one leads to terror
00:16:52.460 | and one leads to celebration, is where the Bible describes the gap of the cross.
00:16:59.640 | Without understanding that tension, without understanding how we cross this, is what causes
00:17:06.800 | the superficial worship.
00:17:11.200 | Why people are bored with their faith because they took the grace of God like just free
00:17:15.420 | candy being passed out.
00:17:17.560 | See, Mount Sinai is the path.
00:17:21.460 | The same God who caused the terror is the same God that causes joy and worship.
00:17:29.560 | So it's important that we understand how we got here.
00:17:35.360 | Mount Zion, he says, is not a place where you can touch.
00:17:38.520 | There was and is a physical place.
00:17:41.300 | So where Solomon built his temple was on the Mount Zion, this physical place.
00:17:48.000 | The city of David was called the city of, was Mount Zion.
00:17:52.320 | The whole city of Jerusalem oftentimes is referred to as Mount Zion.
00:17:56.320 | Mount Zion is a reference to where God made his dwelling.
00:18:01.620 | But he said it's not a physical place.
00:18:02.960 | He's not referring to any of those particular sites because he says it's a mountain that
00:18:06.160 | cannot be touched.
00:18:07.160 | It's a heavenly Jerusalem.
00:18:09.320 | In other words, it's another word for heaven.
00:18:12.280 | And so the way that the Bible described Mount Zion, he says in verse 22, it is the city
00:18:17.900 | of the living God, a heavenly Jerusalem, meaning it is a permanent dwelling of God.
00:18:25.520 | In Psalm 132, 13 to 14, it says, "For the Lord has chosen Zion.
00:18:29.560 | He has desired for his habitation.
00:18:33.040 | This is my resting place forever.
00:18:35.240 | Here I will dwell for I have desired it."
00:18:38.480 | Now the distinction between Mount Zion and Mount Sinai was Sinai was a theophany, meaning
00:18:44.880 | that God from heaven decided to make contact with man.
00:18:48.780 | So temporarily he came and revealed a portion of his glory, not his full glory.
00:18:55.080 | In fact, remember the picture that I showed you of Mount Sinai where it's just blackened
00:18:58.920 | because of his presence and his glory, the fire?
00:19:03.040 | Well it's blackened, but it's not there.
00:19:05.640 | He just made a mark.
00:19:07.960 | But that's not where his glory resides.
00:19:10.180 | And that glimpse of his glory, his temporary showing of himself, created this terror for
00:19:17.360 | sinners.
00:19:19.520 | And yet Zion is a permanent place where he habits, habitats forever in his full glory.
00:19:28.760 | So how can you possibly, if imitation to Zion or Sinai created this terror just by his glimpse
00:19:37.340 | of his glory, how can a sinful man possibly be invited to Zion?
00:19:44.400 | Again that's where the tension lies.
00:19:48.200 | And that was the whole purpose of the giving of the law is to create this tension.
00:19:54.920 | I need to live.
00:19:55.920 | Well where do you go to live?
00:19:57.480 | You have to go to that God because he's the author of life.
00:20:01.840 | He's the one who has the Sabbath.
00:20:04.020 | So if we want to find eternal rest, he's the one that we need to go to.
00:20:07.480 | Well how do I go to him if that God that I need to go to is at Mount Sinai?
00:20:15.480 | See that's what Zion is.
00:20:17.800 | And the nation of Israel understood this paradox, this tension.
00:20:24.160 | You remember when the Israelites were coming out and they're going into the desert and
00:20:29.160 | it didn't take them long for them to start grumbling.
00:20:32.360 | Soon as they felt like the Egyptians were coming, they said, "Why did God bring us
00:20:37.760 | out here?"
00:20:39.320 | Even after all the miracles, they go to the other side, they say, "Oh I'm so thirsty,
00:20:43.400 | we might as well die.
00:20:44.900 | It was better in Egypt."
00:20:46.680 | And so they just would complain and complain and God burns in his anger and he tells Moses,
00:20:51.680 | "If I go with them, I'm going to kill these people.
00:20:55.360 | I'm not going to be able to withhold my anger toward them."
00:20:58.640 | And so Moses begs him, "If you do not come with us, we will die out here."
00:21:05.320 | And so there was this tension that if he dwells in the midst of us, we can die because of
00:21:09.400 | his presence.
00:21:11.640 | But if he doesn't go with us, we will die because his presence is not with us.
00:21:16.680 | So there was this constant tension of we need you here, but we can't have you too close.
00:21:23.260 | So if you basically study the Old Testament history of Israel, it's God's presence
00:21:29.260 | drawing near to Israel and every time he comes, he gives them strict, scary revelation that
00:21:36.440 | the only way that you're going to live is if I'm in the midst of your presence.
00:21:40.160 | So he comes from Mount Sinai to the tabernacle, to the temple, and he gives them very strict
00:21:45.560 | restrictions.
00:21:46.560 | Remember the book of Leviticus?
00:21:47.560 | He says, "I'm going to dwell in your midst, but the only way that you and I are going
00:21:51.800 | to have any kind of relationship is you got to follow these rules.
00:21:55.740 | You have to recognize who he is and if you come to my presence in a nonchalant way, you
00:22:00.480 | will die."
00:22:01.480 | And that's exactly what happens.
00:22:02.480 | They die.
00:22:05.120 | But you know their history.
00:22:07.200 | Over and over again, they sin, commit sin against God.
00:22:12.280 | So in the book of Ezekiel, God has had enough.
00:22:18.700 | And so his glory begins to be withdrawn from the nation of Israel.
00:22:23.120 | So there's this scene in Ezekiel chapter 10 where the Spirit of God is in, it comes to
00:22:30.000 | the Holy of Holies and it begins to move to the threshold, the outer court.
00:22:34.320 | And at the outer court, it rests, almost as if it is reluctant to leave.
00:22:39.640 | And then from there, he goes up to the hilltop, looking over Jerusalem and the temple, reluctant.
00:22:45.720 | And it was a scene of God's Shekinah glory leaving not just the temple, but Israel because
00:22:50.560 | of their sins.
00:22:52.780 | And as a result of that, the protection for Israel is gone.
00:22:57.280 | And as soon as that happened, the Babylonians come and they destroy them, take them into
00:23:00.960 | captivity for 70 years.
00:23:03.640 | The prophets tell us the 70 years of captivity happens because they specifically disobeyed
00:23:09.120 | God's command for the Sabbath.
00:23:11.680 | So every one of those 70 years represents a year that they disobeyed God in keeping
00:23:16.440 | the Sabbath.
00:23:19.080 | So they understood, if God is in our midst, we are in trouble, we're terrified.
00:23:24.680 | But if he's not in our midst, we are destroyed by our surrounding.
00:23:29.360 | And so this constant juxtaposition.
00:23:32.840 | So the Pharisees had an idea that we don't want this, we need him.
00:23:37.960 | Even though we're terrified of him, we need it in our presence.
00:23:41.120 | And so the Pharisees, basically their initial intent was that we're going to keep the law
00:23:46.360 | perfectly.
00:23:47.920 | And even the word Pharisee basically means holy, to be set apart.
00:23:52.100 | And that's why I said, you know what, instead of just keeping the Sabbath, we're going to
00:23:54.760 | be meticulous about the Sabbath.
00:23:57.200 | We want to make sure that by keeping the Sabbath, that we're going to invite God's spirit back.
00:24:02.260 | That was their intention.
00:24:04.960 | So their relationship with God is described in the book of Hosea, where it's kind of like,
00:24:11.320 | you know, a boyfriend who cheated against his girlfriend.
00:24:15.640 | And then he comes back begging, "I'm never going to do this again."
00:24:19.800 | And then the girlfriend takes him back, and then, you know, a couple months later, he
00:24:23.080 | does the same thing.
00:24:25.040 | And this cycle is repeated over and over and over again.
00:24:28.040 | And he means it, but then he can't control himself.
00:24:32.140 | And that's how it's described in the book of Hosea, between the relationship of this
00:24:35.820 | prophet and Gomer.
00:24:37.600 | And he says, "This is what our relationship looked like, that I kept on being gracious
00:24:42.800 | to you, gracious to you, but you would continue to prostitute yourself over and over again."
00:24:47.600 | So by the time we come to Christ and His revelation, it was to bring us to the point to recognize
00:24:56.040 | that we are helpless, even with the best of intention.
00:24:59.760 | And that's what Paul is describing in Romans chapter 7, a relationship with the Jew and
00:25:06.120 | the law.
00:25:07.120 | In Romans chapter 7 verse 13, he says, "Therefore, did that which is good become a cause of death
00:25:11.360 | for me?
00:25:12.620 | May it never be.
00:25:13.620 | Rather, it was sin.
00:25:14.720 | It wasn't the law, but the sin that was residing in me, in order that it might be shown to
00:25:18.360 | be sin by effecting my death through that which is good, so that through the commandment,
00:25:23.360 | sin would become utterly sinful, to bring us to the point where we are desperate for
00:25:28.360 | the cross."
00:25:31.480 | And then if you look at Romans chapter 7 verse 19 and on, he describes, I'm just going to
00:25:35.760 | summarize, he says, "What I want to do, I do not do.
00:25:38.680 | What I don't want to do, I keep on doing."
00:25:40.360 | And then leads to verse 25, "Oh, what a wretched man that I am!
00:25:43.080 | Who will set me free from the body of this death?
00:25:47.400 | As an unconverted Jew, I have no power to obey these commands, to bring Him so that
00:25:56.120 | sin would become utterly sinful.
00:25:58.080 | Oh, what a wretched man that I am!"
00:25:59.960 | And so the purpose of Mount Sinai was to bring us to this point, in verse 24.
00:26:07.040 | I am ruined, like Isaiah says.
00:26:10.200 | I'm undone.
00:26:13.240 | If God is the one that I need to run to, to have life, and yet the greatest terror is
00:26:21.840 | also in Him.
00:26:24.160 | How do I go to Him?
00:26:26.840 | That's verse 24.
00:26:29.400 | And that's where chapter 8 comes in, "There is now therefore no condemnation for those
00:26:33.000 | who are in Christ Jesus, for the law of the Spirit of life in Christ Jesus has set you
00:26:36.680 | free from the law of sin and death, for what the law could not do."
00:26:41.080 | And all the law did was reveal what you should be doing, what you could not do, which is
00:26:45.560 | what he was explaining in chapter 7.
00:26:48.000 | He has set you free, weak as it was through the flesh, God did.
00:26:53.760 | He doesn't say God will do or He will continue to do, He says He did.
00:26:56.920 | And that's exactly what Jesus meant when He was being crucified on the cross.
00:27:00.560 | And when He says it is finished, He's not saying that His earthly life is done.
00:27:05.440 | He's saying that everything that He had decided, what God had planned, and was carrying it
00:27:10.560 | out for the salvation of mankind, so a sinful man can come through Sinai to get to Mount
00:27:16.600 | Zion, it is done.
00:27:20.520 | That's what He means.
00:27:21.960 | God did.
00:27:23.560 | Seeing His own Son in the likeness of sinful flesh and as an offering for sin, He condemned
00:27:29.480 | sin in the flesh.
00:27:33.080 | And that's why He says at the end in verse 24 that Jesus' blood speaks better than Abel's
00:27:39.680 | blood.
00:27:40.680 | What does it mean that Jesus' blood is more articulate than Abel's blood?
00:27:45.720 | What does that mean?
00:27:46.720 | Well, if you go to Genesis chapter 4 verse 9 through 10, and you know the context, right?
00:27:52.680 | Cain ends up killing Abel because of his jealousy that God receives his blood sacrifice over
00:27:59.680 | the other stuff that Cain brought.
00:28:03.860 | Because he was jealous, he ends up killing him and God seeks him out.
00:28:09.240 | And in verse 9 it says, "Then the Lord said to Cain, 'Where is Abel your brother?'
00:28:15.080 | God knowing full well that he has already murdered his brother, and he said, 'I do
00:28:19.160 | not know.
00:28:20.160 | Am I my brother's keeper?'"
00:28:22.360 | Doesn't that reveal everything about him?
00:28:25.760 | He just murdered his brother.
00:28:28.360 | All knowing God asks him, "Where is your brother?"
00:28:30.360 | He's like, "What are you asking me?
00:28:32.360 | Am I my brother's keeper?"
00:28:34.360 | So you can see the sinfulness of Cain just by the way he answers that.
00:28:40.200 | And God says, "What have you done?
00:28:43.400 | The voice of your brother's blood is crying to me from the ground."
00:28:48.280 | What does that mean?
00:28:49.960 | What is his brother's voice?
00:28:51.360 | Abel's blood crying out for justice.
00:28:55.160 | That's what he's saying.
00:28:58.000 | Abel's blood.
00:28:59.120 | You committed murder and his blood is crying out for justice.
00:29:05.940 | So when he says the blood of Christ speaks a better word than Abel's blood, he's
00:29:12.000 | saying Abel's blood cries for justice, but Jesus' blood cries for mercy and grace.
00:29:20.240 | That's the deliverance.
00:29:22.240 | See, you and I, again, recently in a generation, and it's not just this generation, every
00:29:28.800 | generation, because you cannot live without justice.
00:29:33.560 | Justice basically is righteousness.
00:29:36.180 | You and I cannot live without righteousness.
00:29:39.320 | There's no law.
00:29:40.320 | Nothing wrong is done.
00:29:41.320 | There has to be correction.
00:29:42.880 | So otherwise, you can't live.
00:29:46.280 | But the problem is when sinners cry out for justice, the first person to get the punishment
00:29:54.960 | for that is the one crying for justice.
00:29:58.240 | I remember years ago when we were doing construction on the other building, not this building,
00:30:04.640 | but the building that we had prior, and we hired a Chinese contractor, and he had a bunch
00:30:12.920 | of workers there, and I could tell that their English wasn't that great.
00:30:17.060 | One day I showed up to work, and I saw a pool of blood on the ground where supposedly the
00:30:21.400 | sanctuary is supposed to be.
00:30:23.560 | And my Chinese is just good enough to go to the bathroom and find something to eat, but
00:30:29.240 | beyond that, I can just pick up words here and there.
00:30:32.360 | But I could tell there was some kind of a fight, and I found out that one of the workers
00:30:35.840 | got mad at the other guy, and he took up a wrench, and then he basically poked him on
00:30:40.080 | the face.
00:30:41.860 | So I said, "What's going on?
00:30:43.500 | This is crazy."
00:30:44.960 | And so the guy who got poked in the face, I mean, the blood had already stopped bleeding,
00:30:48.680 | but I could tell where he got punched.
00:30:50.520 | And the other guy was outside just roaming around, but he was still there.
00:30:54.920 | But the guy was angry, and he said, "No, apology is not enough.
00:30:59.520 | Look at this."
00:31:00.840 | And so he's saying this in Chinese, obviously, and then one of the guys was interpreting
00:31:05.000 | this for me.
00:31:07.000 | And so he said he wanted to call the police.
00:31:09.480 | So I said, "Okay," and then called the police.
00:31:10.840 | So the police come, and he's trying to take report, but all of a sudden, as soon as the
00:31:14.120 | police come, no one speaks English.
00:31:17.880 | Everybody's playing dumb.
00:31:18.880 | And so it was kind of weird, because I know you speak English.
00:31:21.000 | I just talked to you in English.
00:31:22.440 | I know that guy speaks English.
00:31:23.440 | I mean, he's broken English, but he speaks enough.
00:31:26.640 | But all of a sudden, it became quiet, but the guy who was wronged, he demanded, it's
00:31:31.960 | like, "I want the police," and the police came, and they called the ambulance.
00:31:35.160 | The ambulance came, but his English really was not good.
00:31:38.860 | And so after a while, you could tell that the officers who were there was the coastal
00:31:43.760 | Mesa police officers.
00:31:44.760 | So something's fishy, right?
00:31:47.600 | All of a sudden, nobody speaks English.
00:31:49.480 | No one wants to help, and everybody's kind of avoiding us.
00:31:51.600 | So he kind of caught wind that maybe these guys are here illegally, right?
00:31:57.520 | And so I was like, "Oh, shoot.
00:31:59.520 | They're going to get in trouble."
00:32:01.520 | And the officers were very nice, and he didn't want to get them in trouble.
00:32:06.480 | So he got a interpreter on the phone from the department and started speaking Mandarin
00:32:12.620 | to the guy who was in the ambulance, and basically, "Tell him," he said, "If we take this to
00:32:21.200 | the police and we take this to the court, they're going to want to see your papers."
00:32:28.120 | And I know exactly what he was talking about.
00:32:30.200 | And then he gets on the phone, and then she speaks to him in Mandarin, and all of a sudden,
00:32:34.160 | he hangs up the phone, he takes everything off, and he jumps off the ambulance, and he
00:32:38.320 | was gone.
00:32:40.360 | And so the officer looked at me, just smiled, just like, "Yeah, that's what I thought."
00:32:44.960 | And then they just, just nice enough, and he just left.
00:32:48.240 | And obviously, we know what happened.
00:32:51.300 | As much as he wanted justice, he couldn't take it to court, because he knew that if
00:32:57.000 | he stood before the judge, that he would be judged before the other guy.
00:33:02.400 | They ended up working this out, right?
00:33:04.280 | They ended up, like, the guy started giving him money, and so they just, one guy just,
00:33:08.520 | the guy who caused the damage ended up leaving, and he got paid, and so they were able to
00:33:12.280 | work it out in that way.
00:33:14.200 | But the point that I'm trying to make is, sinners cannot stand before a holy God demanding
00:33:19.920 | justice, because justice means you get what you deserve.
00:33:26.840 | You cannot live without justice.
00:33:30.200 | But the problem with mankind is that as much as we need justice in order to live, that
00:33:35.880 | this justice is going to destroy us.
00:33:40.520 | That's a tension that the whole world lives under.
00:33:44.640 | God is the only author of life, and yet if we go to the author of life, we will be destroyed.
00:33:52.640 | But the Bible says, "He didn't bring us to justice."
00:33:59.280 | Justice is getting what you deserve.
00:34:02.200 | Mercy is not getting what you deserve.
00:34:06.160 | Where we deserve to be destroyed, and God has mercy on us.
00:34:10.400 | You get pulled over, you're going 105 miles per hour, the police says, "I'm not going
00:34:14.320 | to give you a ticket."
00:34:15.920 | That's mercy.
00:34:18.680 | Grace is getting what you don't deserve.
00:34:23.280 | They pull you over, they decide not to give you a ticket, and they give you a $30 gift
00:34:27.840 | certificate to Chick-fil-A. That's grace.
00:34:33.560 | Small grace, but that's grace.
00:34:35.960 | So justice is getting what you deserve.
00:34:39.320 | Mercy is not getting what you deserve.
00:34:42.680 | Grace is getting what you don't deserve.
00:34:46.480 | And so in the New Testament, God didn't just carry out justice.
00:34:50.760 | He absorbed the justice of God, that we will be spared from hell that we deserve.
00:34:57.960 | But He didn't leave us there.
00:34:59.040 | He raised us up as co-heirs with Christ, so that when we are in heaven, in the presence
00:35:04.760 | of this Almighty God that would bring terror to sinners, they break out into worship.
00:35:12.480 | See, when sinners come to Christ not recognizing what it is that we have in Christ, they get
00:35:18.680 | bored because they receive the grace of God like it was just free candy.
00:35:23.520 | It was just being passed out.
00:35:24.520 | It's like, "Oh, I'll take it.
00:35:25.520 | Oh, raise your hand, come down the aisle.
00:35:27.080 | Oh, okay, I'll take it, just in case."
00:35:30.640 | There's so many people in the church, it's harder, it's more sacrifice for them to leave
00:35:34.360 | the church because they grew up in the church.
00:35:38.200 | They have to forsake relationships.
00:35:40.800 | Their community is based around Christianity.
00:35:43.480 | So it's hard for them to leave the church.
00:35:45.720 | So they stick around, yet never fully grasping what they have in Christ.
00:35:51.240 | They're never true worshipers.
00:35:52.960 | They're attenders of the church, but they're not true worshipers of God because worship
00:35:57.040 | is something that is inspired because of what you recognize that you have in Christ.
00:36:03.980 | But a nominal Christian only understands the superficial stuff on the outside, the benefit.
00:36:11.120 | So therefore, he's in the church, but he does not know Christ, and yet he never truly worships.
00:36:18.720 | It doesn't produce joy.
00:36:21.040 | It's just obligations.
00:36:22.040 | It's the law that I need to obey.
00:36:25.440 | We're not attracted to Christ.
00:36:27.640 | See, the Bible says that we are in eternity with Christ in Zion because he's the new mediator
00:36:34.640 | in a new covenant.
00:36:36.940 | As Moses was mediating between Israelites and God, even he himself was terrified.
00:36:44.400 | And yet Christ stands as our mediator forever in eternity by his blood, sprinkled, cleansed.
00:36:52.120 | This is the Son of God we're talking about.
00:36:55.340 | The Son of God did that for us.
00:36:57.340 | He didn't just snap his finger and say, "You know what?
00:36:59.020 | I'm going to save you from hell."
00:37:00.020 | The Son of God absorbed the justice that you and I deserved.
00:37:03.980 | And this is what we celebrate.
00:37:07.620 | When we do not recognize this, we just come to church, check off the things that we're
00:37:14.060 | obligated to do, and yet there's no joy in our lives.
00:37:18.720 | You notice that he doesn't say, "We will come to Zion," but he says, "We have come to Zion.
00:37:23.700 | We have come."
00:37:26.020 | Salvation is the ultimate fulfillment of what he already started.
00:37:30.360 | So we don't live in misery until we get to heaven.
00:37:33.760 | That life is restored now, here, but not fully fulfilled yet.
00:37:38.600 | So the greatest evidence of true salvation is the worship that God inspires because of
00:37:43.960 | what he has done.
00:37:47.620 | You know, you and I live in one of the richest places in the world.
00:37:54.960 | Even if you live in a one-bedroom apartment in the worst neighborhoods in this area, in
00:37:59.400 | Orange County, you're still living in the most expensive place in the world.
00:38:03.960 | And I'm not just talking about in our generation, in all the generations put together.
00:38:08.900 | The kind of access that we have.
00:38:11.940 | Boba is a luxury that poor people ... Go to Africa and ask them, "You want to get some
00:38:16.480 | boba?"
00:38:17.480 | I say, "Boba?
00:38:18.480 | What's boba?"
00:38:19.480 | "Well, I got to go garage sale."
00:38:21.240 | "Garage sale?
00:38:22.240 | What's garage sale?"
00:38:23.240 | "Internet."
00:38:24.240 | "Huh?
00:38:25.240 | I heard of it."
00:38:29.480 | And yet, more than not, people live in want.
00:38:35.200 | I don't have enough.
00:38:37.880 | Because we get on the internet, or we come to church and we compare ourselves with people
00:38:42.520 | who have a bit more than we have.
00:38:44.520 | And though we are rich beyond the imagination of the rest of the world, we live every day
00:38:50.060 | thinking, "Only if I had a little bit more."
00:38:54.160 | But we do the same thing spiritually.
00:38:58.760 | The Bible says that everything that you and I need for a life of godliness has been given
00:39:02.160 | to us in the knowledge of His Son, Jesus Christ.
00:39:06.560 | Everything that you and I need has been given to us in the riches of His glory, and yet
00:39:10.840 | most Christians live their lives thinking, "Only if I had more.
00:39:18.080 | Only if I had better community.
00:39:19.460 | Only if I had better teaching.
00:39:20.720 | Only if I had better this and better that."
00:39:24.800 | Not realizing what it is that we have in Christ.
00:39:28.560 | So instead of worshiping, we crumble.
00:39:33.200 | You see, if we don't realize what we have been saved from in Sinai, we come to Zion
00:39:40.920 | and we're bored.
00:39:43.680 | And sad to say, this is the state of our generation.
00:39:48.840 | Christians who profess the right things with their mouth, but bored in their walk with
00:39:52.560 | God.
00:39:53.620 | So worship is an obligation.
00:39:56.060 | Discipleship is an obligation.
00:39:57.900 | Sharing is an obligation.
00:39:59.280 | Prayer is an obligation.
00:40:00.460 | What do I have to do to help me belong to this community?
00:40:04.100 | Yet what does Jesus say?
00:40:06.100 | There's going to come a time where He's not going to be asking, "Are you worshiping
00:40:09.800 | in this mountain or that mountain?"
00:40:12.140 | But He's seeking people who will worship Him in spirit and in truth.
00:40:18.880 | Let me conclude with this because this is one of my favorite passages.
00:40:22.280 | And those of you who've been in our church for a while, you know, I've read this so many
00:40:25.540 | times, but I'm going to read to you again.
00:40:28.340 | It's this whole drama of the gospel that is portrayed in the book of Revelation chapter
00:40:32.840 | five.
00:40:33.840 | In verse one it says, "I saw in the right hand of Him who sat on the throne a book written
00:40:38.600 | inside and on the back, sealed up with seven seals."
00:40:41.600 | Well, this book he's referring to in other passages in Revelation is referred to as the
00:40:45.440 | book of life.
00:40:47.280 | And the book of life basically is who can be at Zion.
00:40:52.160 | That's basically what it is.
00:40:53.880 | Who can be in the presence of this holy God?
00:40:57.420 | And he says, "And I saw a strong angel proclaim with a loud voice, 'Who is worthy to open
00:41:00.900 | up the book and break its seal?'"
00:41:02.280 | In other words, who can take a look, who can be added to this?
00:41:05.320 | No one in heaven or on earth or under the earth was able to open the book or to look
00:41:09.240 | into it.
00:41:10.240 | "Then I began to weep greatly because no one was found worthy to open the book or to
00:41:14.960 | look into it."
00:41:15.960 | In other words, oh, what a wretched man.
00:41:19.720 | There's no hope.
00:41:20.720 | No one can open it up.
00:41:23.160 | Verse five, "And one of the elders said to me, 'Stop weeping.
00:41:26.240 | Behold, the lion that is from the tribe of Judah, the root of David, has overcome, as
00:41:31.760 | so as to open the book and its seven seals.'"
00:41:35.000 | So he says the lion of Judah is coming.
00:41:37.940 | He is able.
00:41:38.940 | No one else is able but the lion of Judah, and clearly he's referring to Jesus.
00:41:43.280 | The lion of Judah is the Messiah that's going to come.
00:41:46.040 | He says he will come.
00:41:48.920 | And so John turns his head to look for the lion of Judah in verse six, "And I saw between
00:41:53.600 | the throne with the four living creatures, the elders, a lamb standing as if slain, having
00:42:01.900 | seven horns and seven eyes, which are the seven spirits of God, sent out into all the
00:42:06.000 | earth, and he came and took the book out of the right hand of him who sat on the throne.
00:42:10.300 | When he had taken the book, the four living creatures and the 24 elders fell down before
00:42:14.160 | the lamb, each one holding a harp and golden bowls full of incense, which are prayers of
00:42:18.900 | the saints, and they sang a new song."
00:42:21.360 | Man, the lion of Judah, he turns to look for the lion and he sees the lamb because we could
00:42:35.220 | not go to the lion.
00:42:37.880 | He came as a lamb and covered us with his blood.
00:42:42.780 | And it is this picture that is portrayed for us that causes them to break out in worship
00:42:50.580 | and singing a new song.
00:42:55.860 | This is a description of the church.
00:43:00.440 | This is a description of the church.
00:43:03.280 | People who have seen the glory of the gospel of Jesus Christ can help themselves.
00:43:09.680 | But to break out in worship, not because it's time to worship, not because they prepared
00:43:14.720 | a great set, not because we heard a great message, but because we're before a great
00:43:21.920 | God.
00:43:25.520 | Why would you do this for us?
00:43:29.760 | Why would you send your only begotten son?
00:43:33.840 | I know my sins better than you do.
00:43:37.440 | I can pick any period of my life, even after I became a Christian, that I would have easily
00:43:42.200 | been disqualified.
00:43:44.600 | And you know your sins better than anybody else.
00:43:48.900 | You know what you do in secret.
00:43:53.520 | You know the compromises that you fall into.
00:43:56.520 | You know how easily you get entangled with this world.
00:44:00.260 | You know how much you hated God because he didn't answer your prayers and things didn't
00:44:03.800 | work out the way you wanted to.
00:44:07.120 | And yet he continues to invite us to come.
00:44:11.560 | Why would he do that?
00:44:13.920 | Why would he do that?
00:44:17.480 | That's the church.
00:44:19.680 | Church filled with people who have no answer to his love.
00:44:26.480 | And so we sing a new song.
00:44:29.680 | A song that can never be inspired by anything in this world.
00:44:35.480 | No amount of young love, no amount of love and treasures in this world that would inspire
00:44:42.080 | you like the gospel of Jesus Christ.
00:44:47.240 | That's the Zion that he's referring to.
00:44:51.600 | And that's why we need to understand Sinai because his invitation is to Zion.
00:44:58.720 | I actually want to sing a new song with you.
00:45:01.080 | It's not a new song.
00:45:02.080 | It's actually an old song.
00:45:03.480 | In fact, everything I know is old.
00:45:07.560 | Amazing Grace written by John Newton.
00:45:11.640 | Former slave trader by his own admission was worst of sinners.
00:45:16.520 | And I think humanly speaking, we could agree.
00:45:21.280 | He lived his adult life doing horrendous things for slave trading.
00:45:28.280 | And on one of his journeys, the boat hits a storm and the ship's about to sink.
00:45:36.960 | As he's in the water, he begs God for mercy.
00:45:39.040 | If you save me from this, I will repent and serve you.
00:45:42.640 | And that's exactly what happens.
00:45:44.600 | Doesn't happen overnight, but he kept his promise.
00:45:47.280 | He repents.
00:45:48.280 | He lets go of the slave trade.
00:45:49.280 | In fact, he lives the rest of his life fighting slave trading because he understands the evil
00:45:53.480 | of slave trading.
00:45:55.920 | He's the man behind William Wilberforce who fought against slavery in England.
00:46:04.240 | And so he writes a song, Amazing Grace, to basically as a testimony of his life.
00:46:12.080 | It starts, "Amazing Grace, how sweet the sound."
00:46:17.200 | We say that word, Amazing Grace, so often, but we don't take enough time to actually
00:46:21.680 | ask, is it really amazing?
00:46:26.160 | Is it just words that we say?
00:46:28.560 | I think when he penned it, he knew.
00:46:32.560 | He knew how amazing that he would save a wretch like me.
00:46:38.960 | We may look at that and say, well, I never traded slaves and I didn't do anything to
00:46:44.120 | deserve to go to jail, but in the presence of this holy God, our testimony is no different.
00:46:54.640 | Amazing Grace, how sweet the sound that saved a wretch like me.
00:46:57.800 | I once was loved, but now I'm found, was blind, but now I see.
00:47:02.360 | 'Twas grace that taught my heart to fear, and grace my fears relieved.
00:47:08.600 | I mean, it's so profound.
00:47:15.240 | The fact that he recognized the terror of God was the grace of God.
00:47:21.080 | And it was that same grace that relieved him from that fear that he can get to Zion.
00:47:28.160 | How precious did that grace appear the hour I first believed.
00:47:34.640 | Maybe many of us can remember the first hour we believed, how much he meant for us.
00:47:42.440 | We broke out into songs, but so many years of being concerned for life, raising children,
00:47:49.400 | so many years have gone by, and we can't confess that that's where we are now.
00:47:55.920 | The precious did the grace appear the hour I first believed.
00:48:00.680 | Remember the height from which you had fallen, repent and do the things that you did at first.
00:48:06.960 | And it's a call back to our first love.
00:48:09.880 | The Lord had promised good to me.
00:48:12.400 | His word my hope secures.
00:48:14.560 | He will my shield portion be as long as life endures.
00:48:20.640 | He's our mediator.
00:48:21.640 | He protects us.
00:48:22.640 | His blood covers us.
00:48:24.560 | And we've been there 10,000 years, Zion, bright shining as the sun.
00:48:32.040 | We've no less days to sing God's praise than when we first begun.
00:48:36.800 | That this new song is never going to get old.
00:48:41.560 | Is never going to get old 10,000 years and we've just begun.
00:48:45.800 | And this is a man who understands God's grace.
00:48:51.960 | This is why it's so important for us to recognize the full counsel of God.
00:48:58.640 | That we know what it is that we have in Christ so that we may worship him in spirit and in
00:49:02.560 | truth.