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2021-07-11 Mount Sinai verses Mount Zion


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00:00:00.000 | Alright, if you can turn your Bibles with me to Hebrews chapter 12, and I'm going to
00:00:10.360 | be reading from verse 18 to 24.
00:00:12.520 | Hebrews chapter 12, verse 18 to 24.
00:00:21.240 | Hebrews chapter 12, verse 18 to 24, reading out of the NASB.
00:00:25.560 | For you have not come to a mountain that can be touched, and to a blazing fire, and to
00:00:30.080 | darkness and gloom and whirlwind, and to the blast of trumpet and the sound of words, which
00:00:35.040 | sound was such that those who heard begged that no further word be spoken to them.
00:00:41.000 | For they could not bear the command, even if a beast touches the mountain, it will be
00:00:45.560 | stoned.
00:00:47.080 | And so terrible was the sight that Moses said, I am full of fear and trembling.
00:00:52.160 | But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem,
00:00:56.400 | and to myriads of angels, to the general assembly and church of the firstborn, who are enthralled
00:01:02.480 | in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect,
00:01:07.920 | and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better
00:01:13.920 | than the blood of Abel.
00:01:15.920 | Let's pray.
00:01:17.920 | Heavenly Father, we pray for guidance.
00:01:23.360 | We pray for the weightiness of your word to strike our thoughts, our hearts, and our very
00:01:30.840 | lives.
00:01:31.840 | Ordain these times, Lord God, that we may see a glimpse of who you are, that we may
00:01:37.840 | remember who it is that we worship, who it is that saved us, and that who it is, Lord,
00:01:42.760 | that we are hoping to come, Lord God, and redeem.
00:01:48.000 | So we pray for your blessing.
00:01:49.000 | In Jesus' name we pray.
00:01:50.000 | Amen.
00:01:54.000 | I have a tendency, when I watch movies, it's hard for me to stay awake.
00:01:59.200 | So I have, I think that part of the reason is I don't get good sleep, so I'm kind of
00:02:04.000 | perpetually a bit tired.
00:02:06.000 | And the other part of it is there's like something going on in my head constantly.
00:02:09.720 | It's hard for me to turn it off.
00:02:10.720 | So as soon as when there's, you know, I get distracted, I tend to relax.
00:02:16.520 | And so when I relax, I fall asleep, you know.
00:02:19.880 | So it's a running joke in my house whenever we watch a movie to see how long it's going
00:02:23.360 | to take before I fall asleep.
00:02:25.080 | You know, the good part of that is I can watch the same movies over and over again.
00:02:29.800 | You know, and remember when Blockbuster used to be open?
00:02:32.640 | Like Esther would tell me to go pick up a movie, and then, you know, I don't know how
00:02:36.160 | many times I would come back thinking like, "This movie looks good," and then she would
00:02:39.080 | just start laughing.
00:02:40.680 | You just saw that four months ago, you know, and I just don't remember anything, you know.
00:02:45.760 | And so that's the benefit of that.
00:02:47.760 | But the bad part of it is I can't thoroughly explain to you any movie because at some point
00:02:54.080 | I fell asleep.
00:02:55.080 | And I remember very specifically this movie, the movie Up.
00:02:58.600 | And I forgot how old my children were, but our whole family went to watch it.
00:03:02.560 | And I remember it started out well with this old man growing old together with his wife,
00:03:06.240 | and then I fell asleep.
00:03:08.200 | And then I woke up and this crazy bird at some top of Grand Canyon with this balloon.
00:03:14.200 | And for the rest of the movie, it's like, "What is going on?"
00:03:17.280 | And I was like, "Esther, what's going on?"
00:03:18.720 | She's like, "Just watch the movie."
00:03:20.880 | They were so riveted by this movie, and I couldn't even ask.
00:03:23.360 | So the whole movie, I had no understanding what happened.
00:03:27.160 | Something happened that caused this man living in the suburbs, enjoying his life, is being
00:03:32.640 | chased by this crazy bird, right?
00:03:35.620 | So obviously I had to watch it again, and I said, "Oh, that was a crucial part that
00:03:38.580 | I fell asleep in."
00:03:39.580 | Another movie that I remember very distinctly was the movie Inception.
00:03:44.740 | And everybody said, "Oh, it was such a great movie."
00:03:47.180 | Then I just remember every time they fell asleep, I fell asleep.
00:03:50.980 | And then I woke up, it's like, "What is this?
00:03:52.580 | How many dreams does he have?"
00:03:55.700 | And then recently we said, "You know what?
00:03:57.460 | Let's watch it again because maybe it'll make more sense to me."
00:04:00.780 | And sure enough, I fell asleep.
00:04:03.740 | So to this day, all I know is it's about dream.
00:04:08.800 | Something happens in the dream, and then there's this little thing that they turn at the end,
00:04:13.080 | and then they die.
00:04:15.200 | So I can't explain to you exactly what happened, but that's kind of what I remember.
00:04:19.420 | So unless the movie is riveting, I usually have a hard time staying awake.
00:04:24.220 | That's why I love AMC theaters because they have the recliner now.
00:04:29.300 | So whenever I go watch a movie with them, usually I wake up with somebody angry because
00:04:33.660 | I snored in the middle of the movie.
00:04:37.780 | Well I say all of this because the text that we're looking at in chapter 12, verse 18 through
00:04:43.580 | 24, it presents to us two mountains, Mount Sinai and Mount Zion.
00:04:49.300 | Mount Sinai is where the Israelites received God's commandment and the law.
00:04:53.420 | So God comes and He speaks to Moses and He gives the law.
00:04:58.400 | And so He's telling them, to these Jews, that you did not come to this mountain, but you
00:05:02.340 | came to Mount Zion.
00:05:03.340 | And Mount Zion is representative of God's dwelling, God's place.
00:05:08.260 | And so that's where they received the grace of God.
00:05:12.420 | The understanding of Mount Sinai is crucial.
00:05:15.340 | It is essential to understanding Mount Zion, what it is that He was trying to present for
00:05:21.420 | the past 11 chapters.
00:05:24.140 | So because of the way that the gospel has been presented, because New Testament, to
00:05:28.400 | be honest, is easier to understand because it's straightforward.
00:05:31.440 | Who is God?
00:05:32.440 | Well God is love.
00:05:34.040 | God is this.
00:05:35.320 | What is the gospel?
00:05:36.320 | The gospel is this.
00:05:37.320 | What did Jesus do?
00:05:38.320 | He died on the cross, He shed His blood.
00:05:39.400 | So it is very straightforward.
00:05:41.520 | Old Testament is all a shadow.
00:05:44.020 | Just like the shadow, it's not clear.
00:05:45.660 | It points to something that is in reality.
00:05:48.120 | But the shadow is the preparation so that when the reality comes, that the reality would
00:05:52.640 | make better sense.
00:05:55.200 | But what happens is when you skip the Old Testament and you come just to the New Testament,
00:05:59.720 | there's so many things that really don't make a lot of sense.
00:06:03.020 | But because you hear it over and over and over again, you don't question it.
00:06:06.800 | So one of the fundamental questions about the cross, why did Jesus die?
00:06:11.480 | We know the answer.
00:06:12.480 | Because He loved us, He died for our sins.
00:06:14.000 | But why did He die?
00:06:16.480 | Why couldn't He just forgive us?
00:06:19.240 | Because when we forgive people, we just forgive.
00:06:21.720 | Right?
00:06:22.720 | He shed His blood for our sins.
00:06:24.360 | We don't shed blood for people.
00:06:26.660 | Nobody practices that.
00:06:27.920 | So we heard the gospel, and especially if you grew up in the church, without ever really
00:06:32.400 | digging, why did He have to die?
00:06:35.320 | What was the shedding of blood?
00:06:37.080 | What was this drama of being crucified, dying and resurrected?
00:06:40.840 | What is the purpose of the church?
00:06:42.000 | So we have this very superficial understanding because we fell asleep at the crucial part
00:06:47.520 | of the preparation.
00:06:49.260 | And so our understanding of the gospel, if you ask me what the movie Up is about, it's
00:06:54.480 | about an old man, and he's lost his wife, and then some crazy bird.
00:07:00.640 | But that doesn't really describe it.
00:07:02.120 | I tell you, Inception, it's about some dream, and then they have another dream inside of
00:07:04.960 | the dream, and then they have many other dreams inside that dream.
00:07:07.920 | That's about what I can tell you.
00:07:09.500 | So it's probably not wrong, but it's not a good synopsis of the whole movie.
00:07:15.780 | If you grew up in the Western church, the emphasis has been predominantly, I would say
00:07:20.660 | 90-95% of your understanding of your faith strictly comes from the New Testament because
00:07:27.540 | it is easier to understand.
00:07:28.940 | In fact, years ago, I was at a pastor's conference with about 3,500 pastors in the room, and
00:07:35.700 | one of the seminars was that we need to preach the Old Testament.
00:07:40.260 | And he asked all the pastors, "How many of you are currently preaching out of the Old
00:07:45.700 | Testament?"
00:07:47.220 | And so he asked us to stand up, and I happened to be one of maybe six or seven people, and
00:07:52.220 | I was so proud.
00:07:53.220 | That was me.
00:07:56.080 | But I was also very surprised that out of 3,500 pastors who preach on a regular basis,
00:08:02.860 | there was only about five or six of us.
00:08:05.820 | And so the point that he was trying to make is the same point that I'm trying to make
00:08:08.580 | this morning, that when we have a superficial understanding of Mount Sinai, you may be
00:08:14.380 | able to articulate Zion, His grace.
00:08:17.380 | You may be able to articulate the gospel because you've heard it, you've memorized it, you
00:08:20.900 | sang it, but you don't understand the depth of what it is that we have in Christ.
00:08:27.060 | So I actually intended to have this sermon in one sermon about explaining the Mount Sinai
00:08:33.220 | and then talking about Mount Zion.
00:08:36.860 | But I felt like I'm not going to do it justice if I just skim through Mount Sinai.
00:08:41.320 | So I wanted to make sure that we studied this and what he's referring to, and then we'll
00:08:45.980 | get to what, when he says, "We didn't come to Sinai, we came to Zion," so that we'd have
00:08:50.820 | a better appreciation of what we talk about next week.
00:08:54.740 | So let's look at it.
00:08:56.020 | Mount Sinai.
00:08:57.020 | He said, "You did not come to the first chapter 12, verse 18 to 21, for you have not come
00:09:01.460 | to the mountain that can be touched and to the blazing fire and to the darkness and the
00:09:06.940 | gloom and whirlwind."
00:09:08.500 | Let me just stop right here.
00:09:10.820 | He's referring to God coming to give the law.
00:09:15.540 | And the way that he describes it is blazing fire, darkness, gloom, and whirlwind.
00:09:22.220 | Again, if you grew up in the Western church, when we think about the presence of God, when
00:09:27.940 | Jesus comes, I'm going to walk to him, I'm going to sit on his lap, depending on how
00:09:31.780 | old you are, hold his hand, and so we have this lovey-dovey feeling of the presence of
00:09:36.460 | God.
00:09:38.220 | The Old Testament Jew did not have that same view.
00:09:42.540 | Their starting point at Mount Sinai was terror, gloom, and whirlwind, and to the blast of
00:09:48.580 | the trumpet and the sound of words which sound was such that those who heard begged that
00:09:53.500 | no further word be spoken to them.
00:09:57.380 | Think about how often we talk about how God spoke to us or we want God to speak to us.
00:10:03.260 | The Jews, when they heard God's voice, begged that God would stop speaking because they
00:10:09.380 | were so terrified of his presence that even when he spoke, they said, "We can't handle
00:10:15.380 | this.
00:10:16.380 | Please ask God to stop talking to us directly.
00:10:18.580 | Speak through our mediator Moses."
00:10:20.820 | Verse 20, "For they could not bear the command, 'If even a beast touches the mountain, it
00:10:26.060 | will be stoned.'
00:10:27.820 | And so terrible was the sight that Moses said, 'I am full of fear and trembling.'"
00:10:32.140 | Now prior to this event, it's not like the Israelites had no relationship with God.
00:10:37.940 | They knew about God from a distance.
00:10:39.780 | They heard about God.
00:10:41.140 | They've seen his mighty works, but this is the first instance where God from heaven is
00:10:47.020 | physically coming and making his physical presence known in the nation of Israel at
00:10:52.580 | Sinai to give the law at the inauguration of Israel as a nation.
00:10:59.380 | And in his presentation, it is not a party.
00:11:03.900 | It's not a light event.
00:11:05.620 | As soon as he shows up, there is fear and terror, fire, darkness, gloom, whirlwind.
00:11:11.820 | In fact, if you can show the picture that comes up, if you can darken it, I want you
00:11:17.460 | to see the outline of the mountain.
00:11:19.980 | Okay?
00:11:20.980 | Our projector isn't that sharp, but if you can see, I want this picture because this
00:11:27.460 | is what's being described for us in Hebrews, and I'm going to jump to the Old Testament
00:11:31.740 | to show you what the author of Hebrews is referring to.
00:11:35.360 | And so I want that image because that's the image that's embedded in Israel's history.
00:11:40.500 | Okay.
00:11:41.580 | So remember that.
00:11:43.260 | So remember that picture.
00:11:45.620 | This is God physically presenting himself to the nation of Israel.
00:11:48.700 | So if you can turn the lights back on, he's referring to what's taking place in Exodus
00:11:53.980 | and Deuteronomy.
00:11:54.980 | Exodus chapter 19, 16 to 18, it says this.
00:11:57.600 | So it came about on the third day when it was morning.
00:12:01.940 | If you looked at that picture, you would naturally think that maybe it's dark because it's at
00:12:04.660 | nighttime.
00:12:05.660 | He said, no, it's morning.
00:12:06.660 | Only reason why it's dark is because he said God's presence came.
00:12:12.260 | And that's not a made up picture.
00:12:14.260 | That's an accurate picture because the Bible describes darkness fell.
00:12:18.220 | In fact, remember when we had Dr. Harris here, the darkness and the glory, he describes at
00:12:23.260 | the third hour when God wanted to inaugurate his new covenant, remember what happened?
00:12:28.980 | Darkness fell on earth.
00:12:30.420 | And he was veiling his glory because sinful man cannot be in the presence of this holy
00:12:37.260 | God.
00:12:38.260 | And that's how the covenant, the first covenant of the law, when it was given, darkness and
00:12:43.820 | terror falls upon them in the morning.
00:12:47.620 | That there were thunder and lightning, flashes and a thick cloud upon the mountain and a
00:12:52.820 | very loud trumpet sound so that all the people were in the camp trembled.
00:12:59.140 | There wasn't this celebration, God is drawing near to us, let's all gather together to go
00:13:03.180 | watch.
00:13:04.180 | That was not what happened.
00:13:06.180 | As soon as they saw God's glory coming upon Mount Sinai, terror falls upon them.
00:13:14.500 | They were afraid that they're going to die because of this presence, verse 17, and Moses
00:13:17.900 | brought the people out of the camp to meet God and they stood at a foot of the mountain.
00:13:23.100 | Now Mount Sinai was all the smoke because the Lord descended upon it in fire and the
00:13:28.300 | smoke descended like the smoke of the furnace and the whole mountain quaked violently.
00:13:34.940 | I want you to look at the next pictures that I have up here.
00:13:40.180 | This is an actual picture of the way they believe that it's Mount Sinai.
00:13:43.660 | It's in Arabia in some place.
00:13:45.980 | So I don't have time to go over the details but there's plenty of documentaries or you
00:13:50.460 | can go on Google and look this up, YouTube and look at videos because it's well documented
00:13:56.100 | that they believe and it's very convincing that this is the mountain that is being referred
00:14:00.480 | to Mount Sinai.
00:14:02.740 | If you look at it, it looks like there's two mountains.
00:14:05.740 | You have the one in the front and one in the back.
00:14:08.380 | Actuality it's the same mountain.
00:14:10.660 | It's just that at some point the color changes.
00:14:15.180 | The top of the mountain is black and then at some point in the middle it's light.
00:14:20.220 | So it's the same mountain.
00:14:21.220 | Let me show you the satellite picture of that mountain.
00:14:26.220 | So because secular archaeologists are also intrigued why that would be there up on that
00:14:32.340 | mountain because they don't see any other mountain, any of that because it's a complete
00:14:35.700 | desert area.
00:14:37.060 | So their explanation is at one point there must have been a volcanic eruption that caused
00:14:42.900 | that mountain, just the top part of it, to be black.
00:14:47.020 | Well since then they've gone up to test these rocks and if you can turn to the next one,
00:14:51.940 | this picture you probably can't see too well but you'll see that the top of it is dark
00:14:56.600 | and then right next to it it's more light.
00:14:59.820 | And so they were able to study the rocks and they broke it up and found out that it's not
00:15:03.460 | volcanic ash at all because if it's volcanic it should be dark all the way through.
00:15:08.180 | It's only dark on the surface.
00:15:10.700 | Meaning that the only logical explanation is something external burned these rocks and
00:15:15.380 | it stayed.
00:15:16.700 | So I'm just going to leave it at that.
00:15:18.060 | If you can turn the lights back on.
00:15:20.980 | Now that's not directly connected to what I'm about to say but it is intriguing that
00:15:26.740 | we have physical evidence of all that is mentioned here.
00:15:30.060 | And along with that if you watch the documentary they'll tell you that at the bottom of Mount
00:15:35.040 | Sinai God made borders and so that they could not come up the mountain and at that archaeological
00:15:41.780 | site they found piles and piles of rocks all around to make borders so they couldn't come
00:15:46.740 | through.
00:15:47.740 | And it is at that mountain when Moses comes up and he comes down, Aaron and the Israelites
00:15:52.580 | made an altar to the golden calf.
00:15:56.300 | They found an altar at the bottom of this mountain with an altar with images of golden
00:16:00.700 | calf on it.
00:16:02.540 | And that's also the mountain where Elijah goes and hides in the cave and they found
00:16:06.220 | that cave.
00:16:07.220 | So it's very interesting.
00:16:09.220 | So there's more than enough evidence to show that this is the mountain that the Bible is
00:16:14.660 | referring to and the fact that God's glory shone up up there with blazing fire and that
00:16:21.420 | it burned up the mountain and that it still remains there shows you how intense this scene
00:16:28.660 | was.
00:16:29.660 | Exodus chapter 19, 12-13 says, "You shall set bounds for the people all around saying,
00:16:35.540 | beware that you do not go up on the mountain or touch the border."
00:16:39.460 | Remember the border that I referred to.
00:16:41.580 | "Whoever touches the mountain shall surely be put to death.
00:16:44.980 | No hand shall touch him but he shall surely be stoned or shot through whether beast or
00:16:49.700 | man he shall not live."
00:16:54.300 | His presence did not invite people to come.
00:16:57.980 | They were so terrified and God actually tells them, "If you come to me, you will die.
00:17:03.520 | You or any other beast."
00:17:05.340 | Mount Sinai was not a welcoming site.
00:17:09.020 | It caused them to fall in terror.
00:17:11.180 | Exodus chapter 19, 22 says, "When the sound of the trumpet grew louder and louder, Moses
00:17:17.100 | spoke and God answered him with a thunder.
00:17:18.780 | The Lord came down on Mount Sinai to the top of the mountain and the Lord called Moses
00:17:22.820 | to the top of the mountain and Moses went up.
00:17:25.660 | Then the Lord spoke to Moses, 'Go down, warn the people so that they do not break through
00:17:28.940 | to the Lord's gates and many of them perish.
00:17:32.060 | Also let the priests who come near to the Lord consecrate themselves or else the Lord
00:17:36.140 | will break out against them."
00:17:37.780 | To break out means to have disease or even death sentence.
00:17:43.500 | So the priests preparing and consecrating themselves, nobody drew near to God casually
00:17:49.940 | because it meant death.
00:17:53.500 | Again in Exodus chapter 20, 18-19, "All the people perceived the thunder and lightning
00:17:58.420 | flashes and the sound of the trumpet and the mountain smoking and when the people saw it,
00:18:02.540 | they trembled and stood at a distance."
00:18:06.500 | They didn't run to it, they stood at a distance.
00:18:09.420 | Then they said to Moses, "Speak to us yourself and we will listen but let not God speak to
00:18:14.380 | us or we will die."
00:18:16.980 | If you remember the scene when Moses is up in the mountain as God is commanding him to
00:18:21.140 | lead the nation of Israel, he says, "Let me see your glory."
00:18:24.420 | And God says, "If I show you my full glory, you will die.
00:18:28.660 | But because you have asked," he says, "I'm going to cover you and I'm going to pass by."
00:18:33.620 | So you're going to see a glimpse of my glory, partial glory as I pass by, not my full glory.
00:18:39.980 | But that glory, that reflection of that glory of God as he is protected, as he's passing
00:18:45.780 | by was reflecting on the face of Moses and when he came down and started to speak to
00:18:51.100 | the nation of Israel, they were terrified just by the reflection of that glory on Moses'
00:18:57.820 | face.
00:18:58.820 | So they beg him, "Go into the tent.
00:19:01.860 | Speak to us through the tent.
00:19:02.980 | Put a veil on you."
00:19:04.100 | Because they were terrified of his presence and his very voice.
00:19:09.940 | Again in Deuteronomy chapter 5, 24 through 27, you said, "Behold, the Lord our God has
00:19:16.220 | shown us his glory and his greatness and we have heard his voice from the midst of the
00:19:20.780 | fire.
00:19:21.780 | We have seen today that God speaks with man, yet he lives," referring to Moses.
00:19:26.740 | Now why should we die for this great fire will consume us?
00:19:31.220 | You see how talking about God's fire, they didn't automatically think like, "Oh, if we
00:19:36.860 | go there, we're going to live."
00:19:37.860 | They said, "If we go to God, we're going to die."
00:19:42.340 | That's what the Jews saw.
00:19:44.700 | That's what they were thinking.
00:19:45.900 | If we hear the voice of the Lord our God any longer, then we will die.
00:19:50.020 | If we keep hearing from God, we're going to die.
00:19:53.460 | Think about that from the new covenant perspective in Western Christianity, how the gospel is
00:19:58.020 | introduced to us.
00:19:59.700 | God loves you, has a wonderful plan for your life.
00:20:04.580 | Whenever we hear anything harsh, we automatically, "This doesn't fit the gospel that I know."
00:20:11.260 | Whenever there's a warning about God's holiness, it's like, "It doesn't fit the gospel that
00:20:15.700 | I know, but it's the gospel of the Bible."
00:20:19.380 | Because the starting point in the Western church doesn't allow the judgment of God.
00:20:24.940 | And yet, Mount Sinai, it is clear.
00:20:28.620 | It is clear in the scripture because this is the way God presented himself.
00:20:31.980 | Verse 26, "For who is there of all flesh who has heard the voice of the living God speaking
00:20:36.460 | from the midst of the fire as we have and lived?
00:20:39.760 | Go near and hear all that the Lord our God says, then speak to us all that the Lord our
00:20:44.700 | God speaks to you, and we will hear it and do it."
00:20:50.180 | When I was in college, I was a Bible major, so I spent four years in undergrad studying
00:20:56.680 | the Bible.
00:20:57.680 | Then after I graduated, I went to seminary and spent a couple more years studying the
00:21:00.580 | Bible.
00:21:01.580 | So, minimum of six years I was studying the Bible.
00:21:04.720 | So when I came out, obviously I thought I have a good grasp of the Bible, learned systematic
00:21:10.100 | theology, how to do exegesis, went through the different parts of scripture.
00:21:15.500 | But it wasn't until I started preaching through the Bible I realized how superficial my understanding
00:21:21.520 | of the gospel was.
00:21:23.660 | I started, first of all, and the reason why I started preaching through the Bible wasn't
00:21:27.480 | because of an example that I saw or somebody told me that that's the way to preach.
00:21:31.260 | I just ran out of material.
00:21:33.660 | You know, after preaching three, four years topically, every week the greatest struggle
00:21:38.540 | was what am I going to say about discipleship this week?
00:21:41.360 | What am I going to say about, you know, lordship?
00:21:44.020 | What am I going to say about prayer?
00:21:45.020 | What am I going to say about word?
00:21:46.020 | So after about three years of preaching with the same group, you know, either I have to
00:21:50.180 | move church because I ran out of material, you know, or I'm going to have to repeat these
00:21:54.580 | same sermons over and over again.
00:21:56.940 | And then I remember Chuck Smith, you know, I was listening to a seminar and they said,
00:22:01.060 | we're just going to preach the Bible.
00:22:02.060 | You know, we're just going to open up the Bible in 1 Timothy.
00:22:05.820 | And so I said, yeah, that sounds good.
00:22:08.300 | So I remember very distinctly I started with the gospel of John.
00:22:12.100 | After that I moved to Philippines.
00:22:13.940 | And then I went to Galatians.
00:22:15.780 | And then I started studying 1 and 2 John.
00:22:18.580 | And then I went to study the book of Romans and then to Hebrews.
00:22:23.060 | And eventually I made it through majority of the New Testament.
00:22:25.580 | And then I started jumping through the Old Testament because I was running out in the
00:22:28.420 | New Testament.
00:22:29.420 | And then I just started preaching through the Old Testament.
00:22:31.780 | And it wasn't until about four or five years into the study, systematically, verse by verse,
00:22:37.460 | through book by book, and I began to realize my theology has completely started to change.
00:22:43.380 | And the primary thing that was starting to really be highlighted, even after six years
00:22:50.620 | of Bible education at seminary, was God's nature of His holiness.
00:22:58.620 | And I really felt like I got punched in the face, like, of course I knew God was holy.
00:23:02.580 | If you take systematic theology, you talk about the attribute of God, holiness is always
00:23:06.100 | on the top.
00:23:07.340 | So it wasn't that I wasn't taught.
00:23:09.540 | It wasn't that I didn't hear sermons.
00:23:11.920 | But to the degree that the Bible punches you in the face about this attribute and how every
00:23:19.460 | other attribute, everything that I know about the Bible and the gospel, stems from understanding
00:23:25.060 | Mount Sinai.
00:23:27.140 | It stems from understanding the law, why the law was given, and proper view of who God
00:23:32.460 | is and in view of that, who I am.
00:23:36.940 | Part of the reason why we wrestle, why we have so much problem in the Western church,
00:23:41.380 | and again, this is not unique to the Western church, but part of the reason why is because
00:23:45.900 | we're still at the center.
00:23:48.380 | We view God as a supreme being who is so enamored with us that even though we won't articulate
00:23:56.700 | it that way, but He's our servant.
00:24:00.220 | And so we receive Him and reject Him based upon what He does for me.
00:24:06.740 | What has He done for me?
00:24:08.220 | And so we evaluate churches that way.
00:24:10.700 | What does the church do for me?
00:24:12.620 | What does this small group have to do for me?
00:24:14.380 | What do these leadership have to do for me?
00:24:16.180 | Because we're still at the center.
00:24:19.140 | Mount Sinai totally obliterates all of that.
00:24:24.780 | Because the whole purpose of the law is to teach us that you are dead in your trespasses
00:24:29.940 | and so that you may see how utterly sinful you are.
00:24:33.340 | That was the purpose of Mount Sinai.
00:24:36.360 | And that's exactly how it is described.
00:24:39.480 | So you remember Israel's history was God in heaven.
00:24:42.380 | They were speaking to Him, all of a sudden He comes to Mount Sinai.
00:24:45.000 | And this is the closest that the Israelites have ever seen Him physically.
00:24:49.380 | They heard it from a distance.
00:24:51.000 | They were told through the patriarchs.
00:24:53.480 | But now they're seeing a physical picture and the first encounter with Him is absolute
00:24:58.140 | terror.
00:25:00.700 | Absolute terror.
00:25:02.960 | So imagine that that God that they saw at Mount Sinai, now at the end of Exodus say,
00:25:11.140 | I'm going to come near.
00:25:13.220 | I told you, you can't even come to the bottom of the mountain.
00:25:15.660 | But I'm going to come.
00:25:17.340 | Set up the tabernacle.
00:25:19.260 | Because I'm coming.
00:25:21.260 | The tabernacle was not a community center.
00:25:24.780 | So if the Israelites were afraid to even hear His voice, can you imagine what this did to
00:25:29.900 | the nation of Israel when God said, I'm going to come to that tabernacle.
00:25:34.860 | If a God that I saw from a distance terrified me, and God set it up so that all 12 tribes
00:25:40.780 | were equal distance to this tabernacle.
00:25:43.600 | And this tabernacle at the Holy of Holies was a concentrated presence of God that they
00:25:50.220 | saw from a distance where they didn't even want to hear from Him.
00:25:55.220 | Imagine what that did to the nation of Israel.
00:25:58.040 | That's why in 2 Corinthians 3, 7 and verse 9, Apostle Paul calls the ministry of Mount
00:26:03.900 | Sinai as ministry of death and ministry of condemnation.
00:26:09.940 | I guarantee you, nobody casually came to the tabernacle.
00:26:16.040 | Because the tabernacle reminded them of death.
00:26:20.100 | Can you imagine how bloody this scene was?
00:26:22.940 | And if you've ever seen a physical, physical, you know, setup of a tabernacle, or just imagine
00:26:30.020 | how big, the tabernacle was not huge.
00:26:32.180 | It was not a size of a city.
00:26:33.620 | It was probably the size of maybe, maybe our building.
00:26:37.140 | It was not huge.
00:26:39.060 | And they had to constantly sacrifice day after day for every sin committed by over a million
00:26:45.260 | people.
00:26:47.220 | So you can imagine how many animals were being slaughtered every day that they smelled the
00:26:52.540 | animals.
00:26:53.540 | Every day they saw the blood flow.
00:26:54.660 | And all of this reminded them, this is what you deserve.
00:26:58.140 | You come here, this is what you deserve.
00:27:02.360 | So the tabernacle was not a welcoming place.
00:27:06.220 | And God deliberately showed this to mankind, to Israel.
00:27:10.400 | And that's why the author of Hebrews is telling them, you can draw near because God's not
00:27:15.520 | calling you to Sinai.
00:27:17.540 | Because if He calls you to Sinai, you will die.
00:27:21.060 | You need to understand what Sinai is so that we can understand what Zion is.
00:27:28.300 | There's a reason why it says in Proverbs 8.10, "Fear of the Lord is the beginning of wisdom."
00:27:35.700 | In the Western world, if you grew up in the Western church and you've heard the gospels
00:27:40.960 | exclusively through the Western pulpit, you probably heard at some point, the fear is
00:27:46.460 | not referring to terror.
00:27:49.320 | The fear he's referring to is talking about reverence and honor.
00:27:52.380 | That's probably what you heard.
00:27:53.440 | Because the terrified presence of God doesn't fit the gospel of the Western church.
00:28:00.140 | Because He loves you, has a wonderful plan for your life.
00:28:03.180 | No matter what you do, He forgives you.
00:28:05.720 | And so because we've exclusively heard the gospel that way, it doesn't fit our paradigm.
00:28:11.240 | So the way that it is described is, he's not talking about being terrified in the presence
00:28:15.780 | of God.
00:28:16.780 | He's talking about honor and reverence.
00:28:20.040 | Well guess what?
00:28:21.600 | That's exactly what it means, to be terrified.
00:28:24.280 | To be terrified of the presence of God is the beginning of wisdom.
00:28:28.240 | Why is the fear of the Lord beginning of wisdom?
00:28:31.340 | Because the fear of the Lord is the beginning of our salvation.
00:28:35.400 | Until you recognize who it is that we have offended, until you recognize who it is that
00:28:40.840 | you will meet outside of the blood of Christ, and there is no terror, then there's no
00:28:46.680 | need for the gospel.
00:28:49.240 | The beginning of wisdom, the beginning of salvation is recognizing that the one that
00:28:54.440 | we have offended is that God of Mount Sinai.
00:28:59.180 | They couldn't even hear His voice.
00:29:04.280 | That's why He says in Matthew 10, 28, "Do not fear those who kill the body but are unable
00:29:10.460 | to kill the soul, but rather fear Him who is able to destroy both soul and body in hell."
00:29:18.920 | Does that sound like reverence to you?
00:29:20.720 | Does that sound like honor?
00:29:22.960 | That's what He said, "No, fear, honor Him who can kill you in hell."
00:29:26.520 | Does that sound like, no, that's terror.
00:29:31.260 | Think about how often we make decisions and we compromise because we're afraid of what
00:29:37.620 | other people are going to think of us.
00:29:40.680 | We're afraid of the consequence in this earth.
00:29:45.120 | But He said if you're going to be terrified in anything, be terrified where you really
00:29:48.480 | should be terrified.
00:29:50.560 | Not only is there a consequence physically, but there's consequence in eternity who can
00:29:54.920 | send you to hell.
00:29:55.920 | If you're going to be terrified, if any fear is going to guide you in your decision, if
00:30:01.680 | any fear is going to cause you to make certain decisions and live a certain way, make sure
00:30:05.960 | it's the fear of the Lord.
00:30:08.720 | That's why Mount Sinai is essential in understanding Zion.
00:30:13.640 | Without understanding, grace is just a free gift.
00:30:16.560 | It's just like Halloween, they're giving you candy for free.
00:30:19.480 | You did nothing.
00:30:21.840 | That's why when Apostle Paul introduces the gospel in Romans chapter 1, he says, "The
00:30:27.680 | wrath of God is being revealed against all unrighteousness."
00:30:32.280 | The wrath of God.
00:30:36.080 | R.C. Sproul describes the word wrath in Greek as "orge" where we get the word "orgy"
00:30:40.760 | is unbridled passion.
00:30:44.160 | No self-control.
00:30:45.360 | That's where the word comes from.
00:30:46.800 | And he describes the word wrath there as God without constraint, without mercy.
00:30:53.400 | He is unleashing his anger towards sinners.
00:30:58.600 | He says that in the end, all that we have seen about the wrath and the terror of God,
00:31:05.920 | all of that, all of that was tempered because he knew his son was coming.
00:31:13.680 | But on the day of judgment, all of that will be behind.
00:31:17.640 | And we have a tendency to think, again, the idea of hell doesn't fit Western Christianity.
00:31:24.320 | So the way that hell is described is, hell is a place where God withdraws himself.
00:31:28.680 | There's no presence of God at all.
00:31:31.520 | So you're kind of like washing his hands, "Oh, God's not guilty of hell.
00:31:34.460 | You deserve that you go there."
00:31:35.560 | But God kind of withdraws.
00:31:37.440 | That's not how the Bible describes hell.
00:31:40.320 | Hell is a place where the grace of God has been withdrawn.
00:31:43.440 | It is the full display of his glory without constraint, without the covering of the blood
00:31:50.680 | of Christ.
00:31:52.380 | So heaven is a place where we see the full degree of his grace.
00:31:57.040 | And hell is a place where we see the full degree of his glory in his wrath.
00:32:03.020 | And both places is magnificent and terrifying because of God.
00:32:09.640 | That's why John Newton says in his song, "Amazing Grace," "Twas grace that taught my heart to
00:32:15.080 | fear."
00:32:16.080 | He's like, "Oh, because we're under grace, there's no fear in our hearts."
00:32:20.760 | He said, "No, it's the grace of God that caused me to fear."
00:32:25.280 | Because it's the fear of the Lord that is the beginning of salvation.
00:32:29.560 | And it was grace my fears relieved.
00:32:34.040 | Charles Spurgeon in his autobiography has a whole chapter dedicated saying God's law
00:32:39.040 | tormented him before he came to saving faith in Christ.
00:32:45.040 | It was because he understood what it meant to be in the presence of God by the law that
00:32:50.920 | drove him to Christ.
00:32:52.680 | Martin Luther, the whole Reformation, Protestantism, it's based upon this man.
00:32:59.260 | And he describes his salvation as hating righteousness, recognizing that he could not appease God with
00:33:06.760 | the law, which caused him to see that that's what grace was.
00:33:13.960 | Rob Bell wrote a book called "Erasing Hell."
00:33:18.200 | And it's because his idea of the gospel doesn't fit hell.
00:33:22.380 | How can God be fair if he allows hell?
00:33:25.400 | Why would God do that?
00:33:27.400 | Again, the reason why it doesn't fit him is because his very understanding of the gospel,
00:33:32.360 | his very understanding of God himself, he fell asleep.
00:33:37.120 | He doesn't realize the primary person that has been offended is not the world, is not
00:33:42.240 | Satan, it's God himself.
00:33:45.120 | When we are in fear, who do we run to?
00:33:48.640 | When we're younger, we'll run to mom or dad because we assume that they can protect us.
00:33:54.080 | So if you go to a playground and there's a bully, we run to mom and dad because mom and
00:33:57.020 | dad's bigger.
00:33:58.800 | And so you feel safe.
00:34:00.720 | When we grow up, you know, we're stronger than our parents at some point, and so we
00:34:04.240 | can't run to them, so we run to the police.
00:34:07.020 | So they come with their guns.
00:34:09.080 | Or maybe they're too far, so you'll buy a gun.
00:34:12.120 | Whatever that may be, fear of something that may harm us, so when we are afraid, we go
00:34:18.000 | to something bigger and stronger to protect us.
00:34:21.640 | But here's the dilemma of mankind.
00:34:24.440 | What caused the greatest fear and greatest terror was God himself.
00:34:31.520 | So who do you run to if God's the one that you're afraid of?
00:34:35.880 | Where do you run when you see God coming, knowing that that's where life is, but that's
00:34:41.760 | also where I'm going to be destroyed?
00:34:44.280 | Oh, what a wretched man that I am.
00:34:48.640 | Where do I run from?
00:34:49.640 | Where do I go to?
00:34:51.960 | If God's the one that causes the greatest terror.
00:34:58.720 | We've heard the gospel through the Western channels where God has been presented because
00:35:03.200 | we're marketing the gospel to get as many people through the door, and the deception
00:35:07.800 | of Western Christianity is that so many people have come through the door not knowing who
00:35:12.600 | God is, and when God, when Jesus says, they will say, "Lord, Lord," and He says, "I
00:35:18.280 | never knew you.
00:35:19.280 | You didn't know me."
00:35:21.360 | That's how He was going to describe, "You did not know me."
00:35:24.880 | You regurgitated the gospel.
00:35:26.120 | You said the right things, but you didn't know me because they did not understand Mount
00:35:31.360 | Sinai.
00:35:33.760 | He's not unconditionally in love with rebellious sinners.
00:35:38.640 | He is holy, wrathful, angry, and vengeful.
00:35:44.320 | Yeah, vengeful.
00:35:47.040 | That's what it says.
00:35:48.040 | That's what the Bible says.
00:35:49.040 | You leave room for the vengeance of God.
00:35:52.720 | So if your paradigm was created simply by the New Testament preaching of the gospel,
00:36:01.280 | and you jump through all the difficulty, "I don't want to know this wrathful God.
00:36:05.160 | I don't want to know this scary God.
00:36:07.080 | I want to get to the new God of the New Testament," you can easily miss what Christ has done on
00:36:14.600 | the cross.
00:36:16.680 | That's why Isaiah 6, verse 5, this holy man, as he is being prepared to be sent out to
00:36:22.160 | represent God, it wasn't enough that he got the message correct.
00:36:26.280 | He needed to know who God is.
00:36:29.920 | It's not enough that you study, then you can regurgitate and tell you, "I got this, and
00:36:33.920 | then I'm presenting it to you."
00:36:35.280 | A representative of God needs to properly understand God Himself.
00:36:39.640 | That's why God doesn't just give him the words.
00:36:42.680 | God reveals His glory.
00:36:44.680 | As soon as he's in the presence of God, in Isaiah chapter 6, verse 5, he says, "Woe is
00:36:50.880 | me.
00:36:51.880 | Woe is me."
00:36:54.360 | You know what the word "woe" means?
00:36:56.720 | Literally it means, "I'm undone.
00:36:58.160 | I'm dead."
00:36:59.160 | That's what that means.
00:37:00.720 | I'm dead.
00:37:02.520 | I'm not going to survive this.
00:37:04.000 | That's what that means.
00:37:05.840 | And this is a man that God handpicked to represent Him, and His response in the presence of God
00:37:10.920 | is, "I am dead.
00:37:13.360 | I'm a man of unclean lips from the people of unclean lips."
00:37:16.400 | Meaning, he knew that he was being called to open his mouth to present God.
00:37:20.400 | But how can I use this dirty mouth to present this?
00:37:24.440 | That's what he meant.
00:37:26.680 | So fear and terror fell upon him.
00:37:29.400 | And it's not just Isaiah.
00:37:30.760 | In every instance, whether it was the disciples, John in the book of Revelations, elders at
00:37:38.000 | the throne of God, the angels, the holy creatures in the presence of this holy God, covering
00:37:45.120 | their eyes to veil themselves from His glory because they were terrified of His presence,
00:37:50.600 | were circling His throne saying, "Holy, holy, holy is the Lord God Almighty."
00:37:57.940 | Every instance that a human being, a sinner in the presence of this holy God, is terrified.
00:38:08.620 | But that's what he means, that you did not come to Mount Sinai.
00:38:13.380 | Because to a first century Jew, they didn't have to be taught to be terrified by God.
00:38:19.680 | Their whole experience with God was terrifying.
00:38:22.700 | There's a reason why they wouldn't pronounce His name.
00:38:27.100 | And if you read the Old Testament, they changed His name Yahweh to Adonai because they were
00:38:31.860 | afraid that they were going to break one of His commandments to use His name in vain.
00:38:37.500 | So he said, "Just in case."
00:38:38.540 | I don't know if that's what God meant, but just in case, we don't want to mess with the
00:38:41.980 | law.
00:38:42.980 | I remember Adab and Nebihu, God gave them specific instructions and they didn't follow
00:38:47.500 | strictly and because of that, the holy fire comes and consumes them and they die.
00:38:55.300 | So imagine, so you know what, we're not going to get this wrong.
00:38:58.540 | We're not even going to pronounce His name.
00:39:01.060 | So to this day, you know, you probably heard the name Jehovah, Yahweh.
00:39:07.060 | You know why we have Yahweh and Jehovah?
00:39:11.060 | Because the Hebrew language doesn't have vowels and they didn't pronounce it for so many years.
00:39:16.980 | We're guessing, is it Yahweh or is it Jehovah?
00:39:18.620 | I think more people lean toward Yahweh.
00:39:20.780 | But that's the reason why we have Jehovah and Yahweh.
00:39:27.520 | You didn't have to tell first century Jew, have reverence, be terrified, take this seriously.
00:39:34.380 | In fact, they have to be told exactly the opposite.
00:39:38.620 | God's not calling you to Hasanah, Sinai.
00:39:41.660 | He's calling you to Zion.
00:39:44.340 | We'll talk about that next week.
00:39:46.980 | But remember the progression, the whole progression of the gospel is God from heaven coming to
00:39:53.340 | Mount Sinai and then that terrifying view of Sinai, God says, I'm going to come in the
00:39:58.620 | tabernacle, get ready.
00:40:00.220 | So you better believe they took every command seriously.
00:40:05.020 | Touching of the poles, presenting the measurements, where they're supposed to go, where they're
00:40:09.340 | not supposed to go, what sacrifices they're supposed to make, what sacrifices they're
00:40:13.460 | not supposed to make, and they bring a tainted animal and as a result of that they die.
00:40:18.340 | And they break any commandment, they would die.
00:40:20.260 | So it wasn't just, oh, we made a mistake, God forgives us.
00:40:22.740 | He's like, no, if you did that, you came and touched the holy things when you're not supposed
00:40:27.700 | to touch it.
00:40:29.860 | So I guarantee you people did not casually come into the tabernacle.
00:40:35.740 | My guess is every time they needed to go to the tabernacle, they had probably had a meeting
00:40:40.140 | in their family.
00:40:42.380 | And maybe they probably didn't take their children either because just in case any of
00:40:46.220 | the kids run into a place where they're not supposed to go and they die.
00:40:51.300 | They probably prepared.
00:40:53.900 | When we go there, here are the instructions.
00:40:56.700 | We're supposed to wait outside.
00:40:58.340 | The priest is supposed to come.
00:40:59.340 | He's supposed to lay his hands.
00:41:00.880 | We only go in where they tell us.
00:41:02.820 | We only speak when they tell us to speak.
00:41:04.340 | When it's time to leave, we leave.
00:41:06.980 | And when the priest say to come, we come.
00:41:08.420 | When they tell to go, we go.
00:41:10.980 | Everybody get that?
00:41:11.980 | The presence of the tabernacle was so terrifying.
00:41:16.940 | My guess is that they took that very, very seriously.
00:41:23.580 | That's why at that tabernacle, when they went to the temple, and from the temple, he sent
00:41:31.020 | this Holy Spirit in us.
00:41:34.320 | And then that Spirit that is in us, that they were so terrified of, he says, now you are
00:41:41.220 | the temple of God.
00:41:43.420 | And that's what Apostle Paul means in Corinthians chapter 3 and chapter 6.
00:41:47.420 | You have a church who is divided, not taking sin seriously.
00:41:52.060 | Worship is in chaos.
00:41:54.980 | Do you not know that you are the temple of God and the Spirit of God dwells in you?
00:42:01.080 | So when a Jew heard this, that terrifying scene, that terrifying God, that God that
00:42:07.580 | they were so afraid of in tabernacle, he's in you now, it would have created terror in
00:42:15.180 | them, realizing that they are the temple of God, individually and collectively.
00:42:25.140 | You see, somebody who does not understand this is not going to understand the weightiness
00:42:31.460 | of worship.
00:42:32.460 | They say, worship is somewhere we come, we sing some songs, you know, and then it's how
00:42:39.700 | far is the church, you know.
00:42:41.580 | We've made it so casual, make it easy as possible, and as a result of marketing the church, we
00:42:46.580 | have this weightiness of what it is that God has called us to do, and most people don't
00:42:50.580 | understand in our generation that we're approaching a holy, holy, holy God.
00:42:56.460 | And the only reason why you and I are not consumed is because if you're a child of God,
00:43:00.260 | we are covered by the blood of Christ.
00:43:04.300 | And the only one that could have saved us from that wrath of God, that terrifying scene
00:43:08.940 | of God, was His only begotten Son.
00:43:13.500 | And it is that that covers it, that that He's referring to in Mount Zion.
00:43:18.580 | People ask me, like, why do you keep wearing a suit?
00:43:24.420 | I have people tell me, it's like, this is California, hang loose, man.
00:43:28.580 | You know, relax.
00:43:30.740 | And I know, I know I look like a fuddy-duddy.
00:43:34.420 | You know, short and stocky people don't look good in anything.
00:43:38.180 | I'm very aware of my physical presence.
00:43:41.620 | I'm very aware.
00:43:43.340 | It's not because of fashion.
00:43:45.220 | In fact, I don't like it.
00:43:46.380 | I like being comfortable.
00:43:48.780 | I wear it because I recognize what it is that God has called me to do.
00:43:54.840 | And it's really preparing my own heart.
00:43:59.020 | That's why I don't give you my opinions.
00:44:01.820 | And I'll tell you, if it's my opinion, I'll tell you it's my opinion.
00:44:04.860 | Because this is not my pulpit.
00:44:07.700 | I've been called to declare what the Bible says, even if it offends you, even if you
00:44:13.500 | hate me for it.
00:44:15.340 | Before I am your servant, I am His servant.
00:44:18.140 | And so I want to make sure that what I do physically, mentally, and spiritually reflects
00:44:24.660 | what God has called me to do.
00:44:28.300 | It really is not much different for you.
00:44:31.660 | That calling is not just for me.
00:44:34.580 | As a church called to the presence of God, we don't have dress codes at our church.
00:44:39.860 | Because I don't think saying you have to wear this and you've got to do this, that doesn't
00:44:43.580 | make it reverent.
00:44:46.460 | But I encourage you to examine when we come to church, do we recognize the God that we
00:44:53.580 | came to worship?
00:44:55.060 | Are we coming to church because it's just a gathering for me?
00:44:59.860 | What am I going to get?
00:45:00.860 | Is the sermon going to be good for me?
00:45:02.460 | How much of our attitude reflects the God, the almighty, holy, holy God that we have
00:45:07.380 | come to honor and thank for covering us with the blood of Christ?
00:45:13.460 | Somebody who doesn't understand Mount Sinai takes his own sin lightly.
00:45:18.180 | One saved, always saved.
00:45:20.660 | Our whole doctrine is based upon a cliche, a bumper sticker.
00:45:24.860 | Christians are not perfect but forgiven.
00:45:28.660 | So our whole understanding of salvation is by a bumper sticker or for cliches or little
00:45:32.300 | things or blogs that we've heard.
00:45:37.260 | Man or woman who doesn't understand who God is takes his sin lightly.
00:45:42.220 | Takes the word of God lightly.
00:45:45.020 | Because not recognizing that this is his very breath that we are handling.
00:45:50.140 | Do not to pervert it to say whatever.
00:45:52.940 | Add to it or take away from it.
00:45:54.100 | Do not turn from it to the left or to the right.
00:45:58.180 | And a man or woman who does not understand who God is takes the church lightly.
00:46:03.700 | Church becomes a place where it serves me.
00:46:05.820 | What does it do for me?
00:46:06.820 | We're at the center.
00:46:07.860 | We don't actually, we never say this out loud but that's our, everything is evaluated based
00:46:12.500 | upon what does it do for me?
00:46:14.860 | Not realizing this is the temple of God.
00:46:17.140 | I guarantee you nobody walked into the tabernacle saying, "The priest, they're not reaching
00:46:21.020 | out to me."
00:46:22.620 | I guarantee you nobody walked into the tabernacle thinking, "Oh, the altar is too far."
00:46:29.380 | They came in making sure that they followed the rule that they don't offend this holy
00:46:34.220 | God.
00:46:36.420 | The church is the temple where God dwells collectively in us.
00:46:44.280 | Is our casual nature toward church and worship a reflection of a wrong view of God?
00:46:51.180 | Do we take the collective coming in the presence of God as if it's convenient, is it inconvenient?
00:47:00.500 | Does it actually reflect who God is?
00:47:03.700 | First Peter chapter 3, 18, it says, "For Christ also died for sins once for all.
00:47:08.040 | The just for the unjust."
00:47:12.120 | Think about that.
00:47:13.120 | With all the yelling and screaming and marching and rioting about wanting justice but the
00:47:18.420 | greatest injustice that the world has ever seen is Christ crucified.
00:47:26.780 | Because the only innocent man who died, the only true innocent man who died, died for
00:47:32.420 | unjust sinners.
00:47:36.360 | We come to celebrate injustice.
00:47:40.600 | We are saved because of injustice.
00:47:43.400 | We serve him.
00:47:44.680 | We worship him because of the greatest injustice that has been carried out by God the Father
00:47:52.640 | so he can dwell among us.
00:47:57.360 | Just for the unjust so that he might bring us to God.
00:48:01.600 | Having been put to death in the flesh but made alive in the spirit.
00:48:09.640 | I want to end with a practical application.
00:48:13.360 | There's reasons why we have, as you're walking through, I don't know how many of you guys
00:48:16.080 | noticed there's essential books.
00:48:18.720 | We have three essential books that we ask all our members to read.
00:48:22.440 | And the reason behind it, Holiness of God, R.C. Sproul.
00:48:27.560 | Now I rarely recommend books because I'd rather have you be saturated with God's Word.
00:48:33.520 | But we recommend this as fundamental in the church because Holiness of God changes the
00:48:39.020 | paradigm that Western Christianity has about who God is.
00:48:44.640 | He's not a holy bellhop servant like we call him and then he comes running.
00:48:48.160 | He didn't answer my prayer.
00:48:49.160 | Maybe God's not real because he doesn't serve us.
00:48:52.340 | This changes that paradigm.
00:48:53.440 | I think R.C. Sproul does the best job that I've read in helping us to change that paradigm.
00:48:59.560 | So even if you read it, if you read it superficially or you didn't really digest it, I highly recommend
00:49:04.720 | not just to read it but digest this.
00:49:07.720 | And any part of it that you don't understand, go back and read it and ask questions.
00:49:12.060 | So this is a must.
00:49:13.600 | The second thing is the Gospel according to Jesus.
00:49:17.640 | There are other books that you can read for this, but I think he does the best job on
00:49:20.840 | this.
00:49:21.840 | Gospel according to Jesus, knowing who God is helps us to understand what the Gospel
00:49:25.000 | is and what the Gospel does.
00:49:29.240 | It's not just like God just like, "Oh, you know what?
00:49:31.640 | I took sin very seriously, but since my son died, I don't care about sin anymore in the
00:49:35.600 | New Testament."
00:49:36.600 | Again, that's Western Christianity.
00:49:41.280 | I'm knocking on the Western Christianity, but this is true probably of everywhere else.
00:49:46.360 | That's just where I am, so that's what I'm referring to.
00:49:48.720 | But this helps us to understand what does salvation look like?
00:49:54.500 | What does a sinner who's been covered by the blood of Christ having a personal relationship
00:49:59.300 | with this holy God look like?
00:50:01.880 | That's what this book helps us to understand.
00:50:03.240 | He just goes through passage after passage, parable after parable to help us to understand,
00:50:09.120 | not as superficial as, "Oh, God loves you.
00:50:10.440 | I had a wonderful plan for you."
00:50:11.440 | Like, "Forgive it!"
00:50:13.800 | He goes detail.
00:50:15.920 | So again, this is why this is essential.
00:50:18.200 | So if you don't understand this or maybe disagree with this, you're probably going to have a
00:50:21.680 | lot of problems with the way that I preach.
00:50:24.480 | You're going to have a lot of problems with the way that we present the Bible because
00:50:28.920 | you either don't understand this or you don't agree with it.
00:50:32.360 | So this will help you at least understand why the preaching and teaching is a certain
00:50:36.320 | way at our church because we believe this to be true.
00:50:38.200 | And the third one is also from MacArthur.
00:50:40.000 | There are other books that you can read on this, but we think he does the most thorough
00:50:44.080 | job on what the biblical church looks like because if the church is a temple of God,
00:50:50.440 | we're going to want to know that he didn't just say, "Gather together and just figure
00:50:54.300 | it out and then reach the lost and try to figure out how to do it."
00:50:57.440 | He didn't do that.
00:50:59.400 | Imagine a God who gave so much intricate details how the tabernacle and temple was to be built
00:51:03.880 | did not build a New Testament church and say, "You just figure it out."
00:51:07.960 | It's inconsistent with the God that we know, the Old Testament, and God didn't do that.
00:51:11.960 | He gave us intricate details of what we ought to follow, what the church should look like,
00:51:17.320 | standards of an elder, how to discipline when people are in sin.
00:51:20.960 | And so all of these things are described in the New Testament that we just kind of give
00:51:24.160 | broad strokes.
00:51:25.360 | And so if we're going to approach this holy God, even though we're covered by the blood
00:51:28.720 | of Christ, we need to properly understand what the Bible teaches about the church.
00:51:33.920 | What does he desire?
00:51:35.360 | Because this is the body of Christ.
00:51:38.840 | So if we're going to build a church that honors God, we have to figure out how to honor God
00:51:42.560 | the way he tells us to honor God.
00:51:44.600 | And I think he does the best job in doing this.
00:51:46.280 | So this is probably one of the more drier versions because if you're looking for a novel
00:51:52.560 | to fall asleep, you know, like to revive you, you're going to require to be committed to
00:51:58.800 | this and try to understand, wrestle with this.
00:52:01.200 | And again, the reason why we practice church membership, the reason why we're so slow in
00:52:06.200 | establishing leadership in our church, and why we have certain things that we do, it
00:52:11.280 | all helps you to understand it from this book.
00:52:13.420 | So these are the three essential books that we encourage you to read because it will help
00:52:19.640 | you to understand your faith, but it also helps you to understand what we're trying
00:52:23.080 | to do at church.
00:52:24.980 | And all of this so that we do not turn from his word to the left or to the right, that
00:52:31.720 | we don't view God based upon the prejudices that we've gained.
00:52:36.560 | That's fair, not fair.
00:52:38.280 | So much of Christianity is evaluated, received, and rejected based upon what we think is fair.
00:52:48.640 | When we do that, we place ourselves above God.
00:52:52.760 | If God is truly king, even if every part of us says it's unfair, I trust God over my own
00:53:01.280 | judgment, right?
00:53:04.600 | All of this is so that we can understand Zion better because we did not come to Zion with
00:53:10.600 | Sinai.
00:53:12.440 | God is not calling us to Sinai.
00:53:15.040 | Sinai was to better help us to understand what it is that we have in Christ, and we'll
00:53:20.000 | get to that next week.
00:53:21.800 | Let's pray.
00:53:29.600 | Let's take a few minutes as, again, our worship team comes to allow the word of God to dwell
00:53:35.040 | in us richly, to not to superficially follow Christ from a distance, that the Christ and
00:53:42.520 | the gospel that we profess isn't something that I've chosen to accept because it makes
00:53:47.760 | more sense to me, but the God that I worship is the God of the Bible.
00:53:55.440 | So let's take some time to pray as our worship team leaves us.
00:53:57.960 | [BLANK_AUDIO]