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2021-07-04 Esau, Immoral and godless brother


Whisper Transcript | Transcript Only Page

00:00:00.000 | If you can turn your Bibles with me to Hebrews chapter 12, we're going to be reading from
00:00:07.560 | verse 14 up to verse 17.
00:00:10.360 | Our focus will be on verse 16 and 17, but I want to read it in context.
00:00:16.160 | Hebrews chapter 12, verses 14 through 17.
00:00:23.960 | Reading out of the NASB.
00:00:33.840 | Let's pray.
00:01:02.040 | Heavenly Father, we pray that you would guard this pulpit, Lord God, that only your word
00:01:08.400 | would go forth.
00:01:10.840 | I pray, Father God, that your word that you have ordained would convict our hearts, cause
00:01:16.360 | us to be sanctified in a greater and clearer vision of Christ, that we would live and invest
00:01:23.360 | in eternal things, Lord God, not for temporary.
00:01:27.000 | So open our eyes, soften our hearts, our ears, that we may hear and understand and be convicted.
00:01:34.440 | May your word be honored this morning.
00:01:36.320 | In Jesus' name we pray, amen.
00:01:39.000 | Alright, so the text that we were looking at is verse 14 and 15, the previous weeks.
00:01:46.120 | It was given to us in the context of encouraging and also warning us that no one missed the
00:01:52.280 | grace of God.
00:01:54.200 | And so we looked at last week how the grace of God can be missed by people who are not
00:01:59.400 | believers who reject the truth.
00:02:01.880 | Grace of God can be missed by a nominal Christian who believes or at least accepted the cultural
00:02:08.660 | Christianity without really having faith.
00:02:12.080 | Or even for genuine Christians who are just fatigued and is thinking about quitting or
00:02:16.840 | taking a break to not miss the grace of God and to continue to strive after God.
00:02:21.600 | And so we've been given examples in chapter 11 about what that perseverance looks like.
00:02:27.920 | The cloud of witnesses that have gone before us who lived a life of faith and because of
00:02:32.400 | their faith they lived courageously.
00:02:34.240 | Some of them who experienced great joy, great fruit, and some of them who were martyred
00:02:40.880 | for their faith.
00:02:41.880 | And all of them as an example of what it means to persevere in their faith.
00:02:46.120 | This morning we're looking at verse 16 and 17 with all the examples that are given us,
00:02:50.400 | the positive examples that are given us in chapter 11.
00:02:53.160 | We're given one example in chapter 12 of what not to do.
00:03:00.080 | Of Esau's example when he says that there be no immoral or godless person like Esau
00:03:05.360 | who sold his own birthright for a single meal.
00:03:09.320 | And that one particular act is highlighted above all the things that are mentioned in
00:03:15.840 | chapter 11 as what not to do.
00:03:19.520 | So I know that some of us, you know, we have people that we may have looked up to in the
00:03:24.440 | past or even currently.
00:03:25.440 | It's like that's the kind of life that we want.
00:03:27.360 | Whether they are, you know, people in ministry or somebody who's really committed their life
00:03:32.080 | to you in small group or discipled you.
00:03:35.480 | My guess is that you also have people that have gone before you that you've told yourself
00:03:39.940 | at some point, it's like I'm not going to turn out like that.
00:03:42.760 | They may have been people who actually said that they were going to go into full-time
00:03:46.560 | ministry at one point.
00:03:47.800 | Maybe they were your leaders at one point.
00:03:50.160 | But they are no longer walking with Christ.
00:03:53.440 | And so whether it is a positive example or a negative example, they are given to us in
00:03:58.020 | order that we may learn from.
00:03:59.880 | And so Esau's example here, he says that his sin is something that we ought to learn from
00:04:05.960 | because in verse 17 he says, "For you know that even afterwards when he desired to inherit
00:04:10.960 | the blessing, he was rejected.
00:04:13.540 | For he found no place for repentance, though he sought for it with tears."
00:04:16.640 | So we want to look at this morning, what is it about Esau's sin that is so hideous that
00:04:24.000 | in verse 16 that it is called immoral and it's called godless?
00:04:30.300 | And that even when he wanted to repent, he said God rejected it.
00:04:34.940 | What was it about what he did that above all the cloud of witnesses, his single act is
00:04:40.960 | highlighted for us saying that do not be like Esau, immoral, godless, who could not repent.
00:04:49.660 | Just in case that maybe we missed something in Genesis.
00:04:53.480 | So let's go back and take a look in Genesis chapter 25, 28-34 because this particular
00:05:00.200 | event that is highlighted for us where he forsook his birthright is mentioned in these
00:05:05.820 | few verses.
00:05:06.820 | So I want you to take a look at it so that we'll know what we're talking about when
00:05:10.280 | we're expositing this text.
00:05:12.600 | Verse 28 it says, "Now Isaac loved Esau because he had a taste for game, but Rebekah
00:05:17.200 | loved Jacob.
00:05:19.060 | Now when Jacob had cooked stew, Esau came in from the field and he was famished.
00:05:24.000 | And Esau said to Jacob, 'Please let me have a swallow of that red stuff there, for I am
00:05:28.760 | famished.'
00:05:29.760 | Therefore his name was called Edom."
00:05:32.280 | Up to that point it just sounds like any other family, right?
00:05:34.800 | You had an older brother who likes to go out hunting, like manly man, right?
00:05:40.680 | He's the guy who likes to do guy stuff.
00:05:43.480 | And then Jacob stayed home and cooked.
00:05:46.400 | Nothing wrong with cooking, but it's just highlighting for us that that's a distinction.
00:05:51.960 | And then the father favored the son, right?
00:05:56.340 | And then the mother favored Jacob, the other son.
00:05:59.840 | He comes back and so this is the event that caused the course of history for these two
00:06:05.360 | families.
00:06:06.360 | Verse 13, "But Jacob said, 'First sell me your birthright.'"
00:06:10.120 | Right?
00:06:11.120 | I mean, this guy's a schemer, right?
00:06:13.640 | He's like, "I'll give you some stew, but give me your inheritance."
00:06:16.840 | Right?
00:06:17.840 | Now, if Esau was a smart guy, he would have responded by saying, "My whole inheritance
00:06:24.640 | for a bowl of soup?"
00:06:26.640 | But he says in verse 32, "Behold, I am about to die."
00:06:30.720 | A little drama.
00:06:31.720 | "I am about to die."
00:06:35.280 | So what use then is the birthright to me?
00:06:40.600 | That's it.
00:06:42.320 | The course of these two families' history changes because of this particular event.
00:06:47.840 | He came in, he was hungry, his younger brother was scheming with his mom so that he can have
00:06:54.080 | the birthright.
00:06:55.080 | The birthright basically at that time was the oldest son would get two-thirds of the
00:06:58.360 | inheritance and then the other parts of it would be divided among the other siblings.
00:07:03.320 | That was it.
00:07:04.360 | And all it was was a change of birthright where Jacob would get the two-thirds and Esau
00:07:10.080 | would get the other.
00:07:12.600 | And it was simply because of this.
00:07:13.840 | He was so hungry, he said he was about to die and what good is my birthright?
00:07:18.240 | In other words, you can have my birthright.
00:07:20.400 | What good is that to me?
00:07:21.440 | That's coming down the road.
00:07:23.760 | And Jacob said, "First swear to me."
00:07:26.120 | So he swore to him and sold his birthright to Jacob.
00:07:29.360 | So I want you to understand culturally that in our culture, unless it's signed on paper
00:07:35.840 | and you have a witness and then it's filed somewhere and the money is transferred and
00:07:40.600 | the bank says it's in, it's not complete.
00:07:43.120 | If you're buying a house, unless the money is wired in and everything is complete, it's
00:07:47.320 | not done.
00:07:48.320 | Right?
00:07:49.320 | Escrow is not finished.
00:07:50.920 | At this particular time in the oral tradition, the promise in and of itself, the oath in
00:07:56.000 | and of itself was like a completed contract.
00:08:00.200 | This wasn't unique to Israelites.
00:08:02.080 | This is how they functioned.
00:08:03.920 | And so Jacob knew and Esau knew that the moment that he said, "Okay, I swear to you," that
00:08:11.040 | was legally binding contract.
00:08:14.240 | Then Jacob gave Esau bread and lentil stew and he ate and drank and rose and went on
00:08:19.280 | his way.
00:08:20.280 | And Esau despised his birthright.
00:08:23.960 | That's it.
00:08:24.960 | Everything that he's warning us about, verse 16 and 17, is based upon this particular event.
00:08:29.720 | He was hungry.
00:08:30.720 | "I'm about to die.
00:08:33.200 | What good is my birthright?
00:08:34.960 | Swear to me.
00:08:35.960 | I swear to you."
00:08:36.960 | The end.
00:08:37.960 | And then course of history has changed because of that.
00:08:43.680 | That was immoral.
00:08:46.040 | That's how it's described here.
00:08:48.000 | Do not be like Esau, who is immoral and godless.
00:08:53.840 | That was immoral and godless.
00:08:55.480 | What is it that we're missing here?
00:08:57.360 | Because we can look at this event and say, "Oh, I could see any one of us doing that."
00:09:03.280 | What good is my birthright?
00:09:04.440 | What good is my future inheritance?
00:09:06.180 | And at that moment, you're famished and maybe say, "Oh, I'm about to die."
00:09:11.360 | Maybe that's exaggerated.
00:09:12.560 | But how often do we say, "Well, what good is this?
00:09:18.040 | What good is commitment to church?
00:09:20.640 | What good is the covenant?
00:09:22.400 | I got to feed my kids.
00:09:24.000 | I got a deadline.
00:09:26.120 | I'm too busy.
00:09:28.040 | What about my retirement?
00:09:29.540 | What about this?"
00:09:30.540 | How often do we say ... We don't say no, but it's just not that important right now.
00:09:37.280 | It will be important.
00:09:38.280 | I know it's important, but as of right now, it's not that important.
00:09:42.280 | How often do we postpone or reject God's promises in our lives simply because of the things
00:09:49.840 | that are urgent at that moment?
00:09:53.440 | And yet, God looks at this event and he says, "This was an immoral act.
00:09:57.480 | It was a godless act."
00:09:59.280 | First of all, in order to understand what's going on, we have to understand the context
00:10:03.600 | of this.
00:10:04.600 | That in a typical family, the firstborn, we get two-thirds of the inheritance, but this
00:10:10.400 | is no typical family.
00:10:12.120 | You have to remember, Abraham was already a rich man when God called him out of the
00:10:16.440 | Ur of Chaldeans.
00:10:17.440 | He risked everything because God made a promise to him in Genesis that if you come out and
00:10:22.440 | follow me and trust me and go out into this wilderness, I will bless you.
00:10:28.520 | Your descendants are going to outnumber the sands and the stars.
00:10:31.880 | I'm going to give you this land and I'm going to bless you so that you may be a blessing
00:10:35.400 | to all the other nations.
00:10:37.160 | Now, that is described in Genesis chapter 12, verses 1, 2, and 3.
00:10:41.080 | And if you continue to read the book of Genesis, you'll see that revelation, that covenant
00:10:46.040 | is clarified even further that God's intention wasn't simply for Israel.
00:10:51.200 | That that promise is really a promise for mankind, that God was going to establish what
00:10:56.600 | he was going to establish through them for the salvation of mankind itself.
00:11:00.760 | So the covenant promise, this birthright that he is talking about, is that promise that
00:11:05.760 | he gave to Abraham.
00:11:07.800 | And it's that promise that he held onto, that he was even willing to sacrifice Abraham's
00:11:14.080 | son Isaac, and then God stops him at the very end and says, "Do not do that, for God will
00:11:20.120 | provide."
00:11:21.120 | All pointing to how God was going to fulfill this promise in Christ.
00:11:26.080 | And so now, this birthright he's referring to is that covenant promise that's being passed
00:11:31.040 | down from generation to generation to generation.
00:11:33.520 | So when he says, "What good is this birthright to me when I'm about to die because I'm so
00:11:37.920 | hungry," he's not simply rejecting money.
00:11:42.400 | He's rejecting God's covenant promise that his whole generational family was based on.
00:11:48.560 | If wealth was what they were pursuing, they could have packed up and just went back home.
00:11:53.360 | They could have just went back home because they were already wealthy.
00:11:55.780 | Why risk being out in the wilderness marching where there's fortified cities, where there's
00:12:01.360 | Egypt and the Canaanites, who's much stronger than them, can easily crush them if that was
00:12:06.720 | their pursuit.
00:12:08.560 | They risked everything simply because God promised them that through them, that through
00:12:13.480 | their blessing, that it was going to overflow to the nations.
00:12:18.320 | Now do you think that Esau and Jacob knew about that?
00:12:21.560 | I can almost guarantee that this was probably talked about in that family constantly.
00:12:27.840 | Every time they misbehaved, it was like, "Do you not know the covenant promise?"
00:12:33.080 | I think this was passed on every family gathering, every Bible study, every festival.
00:12:40.560 | My guess is this was repeated constantly.
00:12:42.640 | So it wasn't like Esau was not aware.
00:12:46.040 | So when he says, "What good is this birthright," he's saying, "What good is God's covenant
00:12:50.520 | promise to me?
00:12:51.520 | What good is God to me when I'm hungry now?"
00:12:57.040 | Think about how often we compromise because of our immediate need, the tyranny of the
00:13:02.840 | urgent, because there's something urgent in my life right now, that this promise of following
00:13:09.480 | Christ, the promise of eternity, it just doesn't seem practical at this moment.
00:13:15.920 | So much of our compromise doesn't happen because we say, "No, I don't believe you, God.
00:13:21.200 | God is not important to me."
00:13:23.520 | We simply compromise and we just postponed obedience because I have something urgent
00:13:29.560 | now that I need to take care of.
00:13:32.360 | From our perspective, we can look at that and say, "Well, I can easily see myself in
00:13:36.080 | that situation."
00:13:37.240 | And I'm sure many of you can see that.
00:13:39.240 | But from God's perspective, He describes at the end of verse 34, "Thus Esau despised
00:13:45.680 | his birthright."
00:13:48.160 | He didn't simply chose to eat.
00:13:50.600 | He said he despised it.
00:13:52.400 | He didn't recognize the weightiness of what it is that he had.
00:13:56.960 | And he just threw it away.
00:14:00.560 | He didn't say, "I don't believe you, God."
00:14:03.400 | He didn't take God's covenant and say, "I don't believe you.
00:14:07.240 | I don't trust this.
00:14:08.240 | I'm going to choose to love the world."
00:14:09.240 | He didn't say that.
00:14:10.280 | He just simply said, "Right now, what good is it?
00:14:13.700 | Right now?"
00:14:14.700 | Yeah, in eternity, yes, but right now, this is what's urgent.
00:14:21.040 | Drifting in apostasy doesn't happen because we hate God.
00:14:26.440 | Drifting in apostasy happens simply because we value something more urgent today than
00:14:32.520 | the promises God has made for us in eternity.
00:14:36.360 | So it's not something that, for most people, they consciously choose.
00:14:40.600 | It's out of neglect.
00:14:42.960 | It's out of just drifting.
00:14:45.120 | That's why it may seem like it's something innocent, but from God's perspective, He didn't
00:14:50.440 | just reject anything.
00:14:51.520 | He rejected God Himself.
00:14:54.160 | And so the warning that we are given through Esau's example is probably one of the most
00:14:58.280 | practical advice that we can get.
00:15:02.360 | How often we talk about, "I want to be a better Christian."
00:15:06.160 | What does that mean?
00:15:08.920 | We talk about if somebody came and put a gun to your head and said, "If you don't deny
00:15:15.200 | Jesus, you're going to get shot," and then we fantasize about what we would do in that
00:15:19.360 | situation, I'm not sure.
00:15:22.200 | And we think about a scenario that probably isn't going to happen to 99.99999% of us.
00:15:28.400 | And somehow we hang our hats on these big picture things like, "If we're persecuted,
00:15:33.440 | if they came in with the guns and said, 'If you don't deny Jesus, we're going to kill
00:15:36.600 | you,' I wonder what I would do in that situation," which is probably never going to happen.
00:15:43.080 | We might get made fun of, maybe lose our tactics and status, the way that things are going
00:15:49.520 | right now.
00:15:50.520 | I mean, there are a lot of crazy things that are happening in our country right now.
00:15:55.460 | But the practical stuff, where the rubber meets the road, is the example of Esau.
00:16:01.440 | It's not the guns, it's not the military, it's not the militants, it's not the terrorists,
00:16:08.120 | it's the day-to-day constant temptation of choosing what satisfies our flesh versus the
00:16:15.540 | promises of God.
00:16:17.680 | The tyranny of what is urgent.
00:16:20.760 | Let me show you this chart, which I've shown before, but I think this is one of the most
00:16:25.240 | helpful things that I learned when I was younger about different categories of priority.
00:16:32.040 | Everything in our life falls into one of these categories.
00:16:34.220 | The first category is important and urgent.
00:16:36.800 | Important and urgent things are kind of like work, pay bills, school.
00:16:40.120 | If you're not good at this stuff, you're going to fail in life.
00:16:44.840 | You're going to get fired.
00:16:45.840 | You're not going to be able to graduate school.
00:16:49.840 | This is what makes you an adult.
00:16:53.840 | Somewhere between high school and out of college, you realize, "Oh, shoot, I better get this
00:16:58.680 | right."
00:17:00.480 | There's some of you who are in that category right now, where you're not good at that,
00:17:04.400 | but you better be because if you're not good at this, you're homeless, basically.
00:17:09.040 | Yeah.
00:17:10.320 | The only reason you're not homeless is because your parents are covering you for that period.
00:17:13.720 | But once you get out of that period, if you become an adult, this is important and urgent.
00:17:19.840 | You have to pay your bills.
00:17:22.240 | You have to go to work.
00:17:23.400 | You don't just wake up one day and say, "I don't feel like going to work."
00:17:25.840 | Then you're fired.
00:17:27.640 | There's nothing in between.
00:17:28.960 | The second category is not important, but urgent.
00:17:34.640 | These are things that you made urgent.
00:17:37.320 | You're in a softball tournament and you chose to be the captain of the team.
00:17:41.840 | You have to organize.
00:17:42.840 | You have to collect the money.
00:17:43.880 | You have to call them.
00:17:44.880 | You have to make sure everybody's together.
00:17:45.880 | You have to go to practice.
00:17:47.800 | It became urgent because you took on that responsibility for yourself, but it's not
00:17:51.960 | important.
00:17:52.960 | If you fail in that category, you're just a flake.
00:17:57.480 | If you're not good in the first category, you're a bum.
00:18:01.520 | If you fail in the second category, you're a flake.
00:18:05.720 | But it's not going to ruin your life.
00:18:07.040 | You're just going to have a bad reputation if you're not good at it.
00:18:09.680 | If you are a responsible human being, you'll be good at that too.
00:18:13.160 | Don't volunteer for things that you're not going to carry out.
00:18:17.840 | Then you have the not important, not urgent.
00:18:20.480 | Those are the time wasters.
00:18:22.360 | Those are when you become the local champion of some video game.
00:18:27.920 | You know everything about Lakers.
00:18:32.560 | What shoe size that all the players play.
00:18:36.200 | You joined fantasy football and you're dedicated 30 hours of your week to win whatever that
00:18:41.880 | is.
00:18:42.880 | Those are not important.
00:18:45.280 | Maybe it's urgent, but not it.
00:18:47.520 | Those are time wasters.
00:18:49.200 | You play video games and your wife is always complaining and they have the right to complain
00:18:54.480 | because you're wasting time.
00:18:56.160 | You're not a good father.
00:18:58.560 | You're not a good husband if you spend too much time on this.
00:19:01.280 | It's not sinful, but usually when you're tired and you're busy, you end up doing that to
00:19:06.960 | kind of kill time.
00:19:08.760 | These are time killers, time wasters.
00:19:13.240 | You don't have to feel guilty.
00:19:14.240 | It's like, "Oh, I watched a movie.
00:19:15.720 | I'm such a sinner."
00:19:17.080 | It's not sin.
00:19:18.880 | But those are things that really don't matter.
00:19:22.440 | There's nothing in that category at the end of your life you're going to regret.
00:19:26.840 | "Oh, I wish I could have gone to the next level.
00:19:29.720 | One more year.
00:19:30.720 | I didn't get to finish season seven of The Office.
00:19:34.360 | One more year.
00:19:35.360 | I could have done it."
00:19:36.360 | Those are things that wouldn't matter.
00:19:39.040 | The things that you're going to look back and wish you had more time or to reprioritize
00:19:44.840 | are all in the last category, important but not urgent.
00:19:50.680 | These are the things at the end of the year when you evaluate and say, "I'm going to have
00:19:53.680 | my New Year's resolution," it's usually in that category.
00:19:57.160 | Usually it's in that order.
00:19:58.880 | If you ask most Christians, "What's the most important thing?"
00:20:03.560 | Whether you genuinely believe it or just know the right answer, you'll say, "God," because
00:20:08.800 | you've been taught that.
00:20:10.160 | Or maybe that's actually what you believe.
00:20:12.240 | And then you'll say, "Family."
00:20:14.520 | Family is second.
00:20:15.840 | And then maybe you'll say, "Church," if you have your right theology.
00:20:21.240 | And then after that, you'll say, "Friends."
00:20:24.720 | Then after that, you'll say, "Myself," or "Health," or whatever that may be.
00:20:28.820 | But these are all things that are not urgent.
00:20:30.360 | You don't see immediate consequence if you neglect this stuff.
00:20:34.340 | Not immediately.
00:20:35.920 | But the greatest consequences come from this area when you neglect it.
00:20:40.800 | Greatest consequences.
00:20:42.120 | But because it's not urgent, what ends up happening is we live by whatever is urgent.
00:20:48.440 | And so what's urgent is in the first category.
00:20:50.800 | What's urgent is in the second category.
00:20:53.000 | And then we feel guilty about the third category.
00:20:55.660 | And then by the time we get to the fourth category, we don't have time.
00:21:00.720 | Sad to say, so many people live in this manner, and then a year, 10 years, 30 years go by,
00:21:08.800 | and they say, looking back at their life, "I wish I spent more time investing in this."
00:21:15.120 | And it is almost always in that category.
00:21:18.520 | Important but not urgent.
00:21:20.920 | Now why do I share this?
00:21:23.320 | Because that's where the rubber meets the road.
00:21:26.360 | When we talk about following Christ, and I want to be a great Christian, what does that
00:21:30.440 | mean?
00:21:31.940 | If persecution comes, like what am I going to do?
00:21:35.080 | These are all hypotheticals.
00:21:37.720 | But the reality is, in the way you spend your time, in the way you spend your money, does
00:21:44.600 | it reflect your priorities?
00:21:48.120 | Does it reflect the things that you say are the most important in your life?
00:21:52.800 | Or does that always end up being like if the situation is perfect, if I have all the time
00:21:59.560 | in the world?
00:22:02.360 | The reason why Esau's example is so practical is because this is what we struggle with on
00:22:07.000 | a day-to-day basis.
00:22:09.360 | We don't struggle with militants.
00:22:10.880 | We don't struggle with terrorists.
00:22:14.320 | Even with all the crazy things that's going on with the government, and on July 4th, we
00:22:19.120 | have the freedom to be able to make choices and vote and participate in civil things.
00:22:25.200 | All of these things are the privileges that we have living in this country.
00:22:28.340 | But the thing that where the rubber meets the road, where you struggle today, is what
00:22:34.120 | Esau struggles with.
00:22:37.280 | What good is God's promises when I have to pay my bills?
00:22:44.160 | What good is eternity when right now I have to find a job?
00:22:51.520 | What good is giving glory to God if right now I have struggles with relationships?
00:23:00.360 | And so this tyranny of the urgent is what causes people to drift, neglect, and then
00:23:06.840 | wake up one day realizing that they don't believe anymore.
00:23:11.080 | Their hearts have become so hardened away from God that they no longer feel anything.
00:23:18.760 | And they're not even sure about their faith.
00:23:21.240 | And it didn't happen overnight.
00:23:23.160 | It was day after day, week after week, month after month of choosing what satisfies our
00:23:30.160 | flesh today versus living for eternity.
00:23:35.280 | There's a reason why this act is called immoral.
00:23:39.160 | You know what's interesting is immoral in Greek is pornea, where we get the word pornography.
00:23:45.880 | And it literally means sexual immorality.
00:23:48.880 | So in the ESV, in the NIV, it actually says, "Do not be like Esau who committed sexual
00:23:55.080 | immorality."
00:23:56.600 | Which is strange because there's nothing sexual about what happened.
00:24:01.000 | It's between two brothers.
00:24:02.920 | And it's about this stew.
00:24:05.200 | How is that called sexual immorality?
00:24:08.280 | Well the word for pornea here, although it encompasses sexual immorality, literally it
00:24:14.480 | means to prostitute yourself for something else.
00:24:19.240 | So it is used in the context of prostituting, whether you're watching pornography or you're
00:24:23.680 | engaged in something sexual or immoral, you're using your body and giving it to something
00:24:28.920 | that you shouldn't give it to.
00:24:31.040 | That's what that word literally means.
00:24:33.520 | So it includes sex.
00:24:36.360 | But the broader understanding is to sell yourself to something that you should not.
00:24:43.040 | And that's how the word is used, the idea is used in the book of Hosea.
00:24:47.040 | When God describes Hosea's rebellion against God, he uses basically an adulterous gomer.
00:24:54.040 | And Hosea is called to love her and continue to chase after her while she prostitutes herself,
00:25:00.760 | while she gives herself to other idols.
00:25:04.200 | And so that's what he's saying here is that Esau prostituted himself for a bowl of soup.
00:25:10.240 | He gave this birthright that God gave to his family in order for the salvation of mankind.
00:25:17.200 | But his answer was, "What good is it when today I need this soup?"
00:25:23.960 | Today.
00:25:25.920 | You know what's also interesting is the next word that he uses is godless, immoral and
00:25:30.240 | godless.
00:25:31.320 | In some translations it'll say profane or unholy.
00:25:34.560 | You know what that word literally means?
00:25:36.480 | That word literally means to be outside the temple.
00:25:40.240 | It's a very visual word.
00:25:43.280 | To be outside the temple means that in his act, in his immorality, in choosing what is
00:25:49.560 | urgent now versus the promises of eternity, he placed himself outside of the temple.
00:25:57.240 | So the temple represented God's blessing.
00:26:00.560 | Temple represented where people would come to meet God, give sacrifices, to give worship,
00:26:05.120 | to pray.
00:26:06.680 | And so when he chose his flesh over the promise, he physically removed himself from God's blessing.
00:26:15.160 | That's what this means.
00:26:16.580 | And that's why he said they use the word unholy or profane or godless because that which is
00:26:21.400 | holy was meant to be in the temple.
00:26:23.860 | And he removed himself from there from the blessing of God.
00:26:28.480 | The safest and the happiest place for every Christian is to be at the center of the will
00:26:32.200 | of God.
00:26:34.620 | Because God is the author of life.
00:26:37.260 | And so his imperatives in the New Testament aren't simply to test us to see so that we
00:26:42.340 | can be better soldiers for the kingdom.
00:26:45.600 | All the commandments of God that is given to us is because that's exactly where the
00:26:49.680 | greatest joy is.
00:26:52.100 | When he tells us to be faithful, it is in faithfulness where we find the greatest satisfaction,
00:26:56.800 | greatest joy.
00:26:57.800 | It is in sacrifice.
00:27:00.320 | That's why when he says to pick up our cross if we want to follow him, he's not saying
00:27:03.740 | suffer and die and have hardship in life if you want to follow me.
00:27:07.380 | He says no, because through this path is where you're going to find your life.
00:27:12.860 | And the greatest hindrance to true life is our own flesh, where we convince ourselves
00:27:18.840 | that if our pride, if our flesh is satisfied, if we can have some of the stuff that the
00:27:25.080 | world gives.
00:27:26.800 | And so we try to lift ourselves up.
00:27:28.760 | Everything about the secular life is to improve ourselves to be better.
00:27:33.200 | Isn't it?
00:27:35.000 | Even in the church.
00:27:36.960 | If it's a small church, we have to have a bigger church.
00:27:38.640 | If we have a bigger church, we need to have a bigger platform.
00:27:41.060 | If we wrote one book, we have to write many books.
00:27:44.480 | And so we apply the same temptation outside the world and we bring it into the church
00:27:49.560 | and it is our own flesh that we feed if we're not careful.
00:27:53.680 | And so what God's calling, said if you do not deny yourself, the thing that's going
00:27:59.200 | to stumble you the rest of your life is yourself.
00:28:03.640 | Before the government, before what's happening out there, it's our own desire to satisfy
00:28:09.240 | our own flesh that is the greatest hindrance to God's greatest blessing.
00:28:15.160 | So the first and greatest thing that he calls us to do is to die to ourself, to die to ourself.
00:28:21.600 | He who finds his life will lose it and he who loses his life for my sake will find it.
00:28:31.200 | Such a simple statement, but so profound.
00:28:34.320 | I don't know how many times I've done quiet time and go through passages going back to
00:28:37.880 | that, but that's what he meant when he said that.
00:28:40.080 | Oh, that's what he meant when he said that, to die to ourselves.
00:28:45.000 | That's what he means when he says Esau, when he chose his flesh over God's covenant promise,
00:28:51.120 | he removed himself from God's blessing.
00:28:55.360 | That's why in James chapter four, verse four, it says, "You adulterous, do you not know
00:28:59.040 | friendship with the world is hostility toward God?"
00:29:04.120 | You notice the extreme words that he uses here?
00:29:07.400 | He said friendship with the world.
00:29:08.400 | He didn't say it's not recommended.
00:29:10.400 | He didn't say friendship with the world is probably not good for you.
00:29:14.320 | He said it's hostility.
00:29:15.320 | Hostility.
00:29:16.320 | Can you imagine?
00:29:18.440 | He said if you are trying hard to function in this world and be somebody in this world,
00:29:28.440 | you say you end up being hostile toward God.
00:29:32.840 | He goes on further, he said, "Therefore, whoever wishes to be a friend of the world makes himself
00:29:37.600 | an enemy of God."
00:29:41.200 | Think about where you and I are today.
00:29:43.400 | In our generation, with again, and I'm going to say this again, with the seeker-friendly,
00:29:48.560 | market-driven type of ministry, where the primary thing is how can we get non-Christians
00:29:53.740 | to feel comfortable and welcomed in the church?
00:29:57.400 | Desire to win non-believers to Christ is noble.
00:30:01.680 | Desire to make the gospel clear is noble.
00:30:05.920 | But to think that somehow we're going to be in friendly terms with the world, he says,
00:30:12.720 | it is you become an enemy of God.
00:30:16.240 | The world and its passions are passing away.
00:30:18.440 | The God of this age is Satan, who is directly in contradiction to what God desires.
00:30:24.680 | So how can we mix Satan's desires and God's desires, and somehow we think that we're going
00:30:29.760 | to somehow live in the middle?
00:30:31.560 | He says, no.
00:30:35.240 | Even the desire to be friends of the world makes himself an enemy of God.
00:30:41.840 | First John 2.16, it says, "For all that is in the world, lust of the flesh."
00:30:47.000 | You notice that the first thing that he mentions is lust of the flesh?
00:30:51.240 | It's not by accident that Jesus' first temptation in the wilderness is to turn the stone into
00:30:56.680 | bread, because Jesus was hungry.
00:30:59.680 | After 40 days of fasting, he said, "Give that up.
00:31:03.680 | Turn it into bread."
00:31:04.680 | He was trying to tempt him with his flesh, just like Esau.
00:31:08.920 | And then he says, "The lust of the eyes."
00:31:12.000 | If you remember, Satan takes him up to the temple, and then he shows the world, and he
00:31:16.520 | says, "If you would bow down to me, I will give you all of this," which is a ridiculous
00:31:21.320 | proposition since he knows that Jesus Christ is his creator.
00:31:27.160 | But for the very first time, Jesus took on humanity, and he looked frail.
00:31:32.740 | The God who created the universe took on frail humanity, and so if there was any time that
00:31:38.240 | Satan thought that he may have a chance to usurp his glory was probably at that time,
00:31:43.440 | and he says, "Well, I'll give you all of this, lust of the eyes."
00:31:47.920 | And then the boastful pride of life.
00:31:49.800 | He says, "Jump off this temple."
00:31:53.040 | The Bible says that the angels are going to catch you.
00:31:55.040 | If you really are the Son of God, they're going to catch you.
00:31:59.560 | These three things, lust of the flesh, what's immediate now, lust of the eyes, the things
00:32:03.480 | that you see, right?
00:32:05.240 | And this usually happens when you're younger.
00:32:08.120 | You look at the world and you think that every single person in this room who are under the
00:32:12.920 | age of 60 are potential millionaires.
00:32:19.320 | People go through a midlife crisis because they realize that potential is probably dead.
00:32:24.600 | It's just like, "Well, if I didn't become a millionaire by now, the odds are you're
00:32:30.040 | not going to be a millionaire."
00:32:31.760 | But when you're 20, how often, even in the church, you say, "My goal is by the time I'm
00:32:38.240 | 30, I'm going to become a millionaire."
00:32:40.960 | Some of you are probably thinking that now.
00:32:44.200 | By the time I'm 30, I'm going to buy some cryptocurrency.
00:32:48.680 | This is going to go to a million dollars.
00:32:51.480 | And you're just investing, you're watching, and you're doing all of this stuff because
00:32:55.680 | my goal is, of course, for God's glory.
00:32:59.720 | I'm going to feed the poor.
00:33:00.720 | Don't worry about it.
00:33:01.720 | When I become a billionaire, I'll tithe.
00:33:03.360 | Don't worry about it.
00:33:05.840 | Lust of the eyes, we're coveting things that the world has and not knowing that your heart
00:33:10.600 | is where your treasure is, your mind and your heart, your time, your energy, your money,
00:33:15.800 | all being spent because of the lust of the eyes, because of things that are coming.
00:33:20.840 | And then when you get a little bit older and you're somewhat successful, you kind of pass
00:33:25.740 | the midlife crisis age and boastful pride of life where your reputation is everything,
00:33:34.360 | your experience, your age, what you've accomplished, and then pride creeps in.
00:33:38.960 | And so you work hard to maintain your status.
00:33:43.080 | When you're young, the temptation is that you might miss out if you're too serious.
00:33:48.240 | If I make these decisions, if I do this and don't do this, I might not get this.
00:33:54.320 | But when we're older, the temptation is actually the opposite.
00:33:56.880 | If we do this, if we do that, I might lose this, whether it's money or our reputation
00:34:02.040 | or whatever it is that we have established.
00:34:05.800 | Boastful pride of life, these are all hooks that Satan uses to draw us away from him.
00:34:13.680 | So it is not this big picture like if the world came in, if the terrorists came in and
00:34:19.580 | forced us, like, "What am I going to do?"
00:34:21.760 | I mean, that's entertaining to think about, but it's probably not going to happen.
00:34:27.440 | But where the rubber meets the road is today, tomorrow, next week.
00:34:34.160 | Is Christ more important than your job?
00:34:39.960 | Do you trust Christ with your children?
00:34:44.880 | Is Christ's covenant relationship, the promises that he made, more important than your bills,
00:34:50.480 | more important than your job?
00:34:52.240 | That's where the rubber meets the road.
00:34:56.520 | The saddest people in the church are the people who are the closest to God's covenant grace
00:35:02.200 | and to just miss it.
00:35:05.040 | This is why where you and I are is so, so, so dangerous.
00:35:11.300 | Because out in India, where there is real persecution, Christians and non-Christians
00:35:16.720 | are not difficult to see, because there are serious consequences for following Christ.
00:35:23.360 | There are certain parts of the world that you literally risk your life to get to church
00:35:26.840 | and enjoy fellowship.
00:35:28.700 | In North Korea, you can get executed by just owning a Bible.
00:35:33.800 | But the danger that you and I live in is we live in a post-Christian culture where it
00:35:38.320 | is difficult for us to determine who is and is not a Christian, even in the church, even
00:35:43.420 | in leadership, even from the pulpit.
00:35:48.480 | Because of that, the deception is if we look like everybody else and we're jumping through
00:35:54.480 | the hoops like everybody else in our culture, we just assume that we're in the grace of
00:36:00.520 | God.
00:36:03.320 | We need to test our faith by the plumb line of the word of God, not by our culture, not
00:36:09.600 | by people that you respect, not by people with great reputation, not by people who have
00:36:14.440 | big churches and wrote a lot of books.
00:36:16.660 | We need to test with the plumb line of God's word.
00:36:21.400 | You need to test it, and I need to test it, to make sure that you and I are not compromised,
00:36:29.120 | that we did not walk outside the temple, that we did not give ourselves to something.
00:36:35.320 | But because we're in a post-Christian culture, there's no consequence.
00:36:40.840 | So it is that he is warning against.
00:36:44.800 | All the positive examples that are given in chapter 11, one example that is given in Esau
00:36:49.920 | is that is the example, is the greatest example, because the greatest number of people fall
00:36:54.960 | away from Christ for that.
00:36:58.840 | More than a gun to our head, more than the government, more than anything else, it's
00:37:04.280 | just a simple temptation to satisfy our flesh over the promises of God.
00:37:13.040 | More people will stand in the judgment seat who thought that they were Christians because
00:37:21.280 | they simply followed the culture of the church.
00:37:27.880 | What does 17 mean?
00:37:30.640 | For you know that even afterwards, when he desired to inherit the blessing, he was rejected,
00:37:35.480 | for he found no place for repentance, though he sought it for tears.
00:37:38.760 | Why couldn't he repent?
00:37:41.840 | Is that a particular sin that God has pointed out and said, "If you reject this covenant,
00:37:46.000 | then you can't repent."
00:37:47.320 | Why couldn't he repent?
00:37:48.840 | Is he saying that all other sins you can repent of, but this particular sin you can't?
00:37:54.680 | If you look at it, he says, what did he desire?
00:37:57.400 | What was his repentance about?
00:37:59.080 | He desired to inherit the blessing.
00:38:03.000 | That's what he was repenting.
00:38:04.000 | He regretted what he did.
00:38:06.560 | He wasn't saying that God says, God's not telling him, "Oh, you can't be my child.
00:38:10.520 | I'll never hear your praises."
00:38:11.520 | No, what he was repenting of was that particular act because what he regretted was, "I can't
00:38:16.600 | believe I let go of that and I wanted the inheritance back," and he couldn't get the
00:38:20.680 | inheritance back.
00:38:23.200 | That's what he means.
00:38:24.960 | Because at that particular time, he knew exactly what he was doing.
00:38:28.980 | And he swore.
00:38:30.100 | It wasn't a mistake.
00:38:31.100 | He wasn't deceived.
00:38:33.120 | We just think, "Oh, he was just an innocent guy who just went out hunting and came out
00:38:36.600 | tired and he got deceived.
00:38:37.840 | He had all the best intentions."
00:38:39.600 | No, he knew exactly what he was doing.
00:38:41.280 | But at that moment, the stew was more important than his birthright.
00:38:44.640 | And as a result, he couldn't reverse that.
00:38:49.700 | What does this teach us?
00:38:52.440 | If you look at the book of Hebrews, we are told over and over again today, if you hear
00:38:58.000 | his voice, do not harden your heart.
00:39:00.240 | Hebrews chapter 3, 7-8, "Therefore, just as the Holy Spirit says, 'Today, if you hear
00:39:04.800 | his voice, do not harden your heart, as when they provoked me.'"
00:39:08.160 | Again, verse 13 and 15, chapter 3, "But encourage one another day after day, as long as it is
00:39:13.080 | called today, so that none of you will be hardened by the deceitfulness of sins, for
00:39:17.840 | we have become partakers of Christ.
00:39:19.960 | If we hold fast the beginning of our assurance firm until the end, while it is said, 'Today,
00:39:24.700 | if you hear his voice, do not harden your heart, as when they provoked me.'"
00:39:27.960 | Again in chapter 4, verse 7, "He again fixes a certain day, 'Today,' saying through David,
00:39:32.720 | 'After so long a time, just as he has been said before, 'Today, if you hear his voice,
00:39:36.680 | do not harden your heart.'"
00:39:37.920 | Over and over again, today, today, today.
00:39:42.280 | Most people who drift away from Christ never say no.
00:39:47.400 | They understand enough to say no means to reject God.
00:39:51.080 | I'm not rejecting God.
00:39:52.400 | It's just not today.
00:39:54.280 | Not today.
00:39:55.720 | I know it's important, but not today.
00:39:59.280 | I know I need to give my life to Christ, but not today.
00:40:04.160 | Not realizing it is the kindness of God that leads us to repentance.
00:40:08.720 | When you hear the voice of God, through the revelation of Christ, it is the kindness of
00:40:14.960 | God that causes you to understand.
00:40:16.960 | It is the kindness of God that illumines us, that at that particular moment, he leads you
00:40:22.200 | to repentance.
00:40:23.560 | But if you harden your heart at that moment, you may understand the revelation tomorrow,
00:40:29.280 | but there may be no illumination.
00:40:32.520 | It says that the conviction of our sins come from the Holy Spirit.
00:40:36.760 | The Holy Spirit comes, he said, he convicts the world of sin.
00:40:40.480 | The Holy Spirit may be convicting today, but tomorrow when you hear your voice, you hear
00:40:45.960 | the revelation and the information, but you no longer have the illumination and the power
00:40:50.880 | of the Holy Spirit drawing you to Christ.
00:40:54.320 | God is not somebody who you can just shelve and say, "When I'm ready, I will come."
00:41:00.000 | And that's why he says, "Today, if you hear his voice, do not harden your heart."
00:41:03.600 | Today.
00:41:04.600 | Because God's kindness is today.
00:41:06.440 | God's mercy is today.
00:41:08.920 | There's an urgency when you hear the voice today, not to postpone it until tomorrow.
00:41:14.720 | There's so many people who walked away from their faith, not because they rejected Christ,
00:41:19.200 | but because they said, "Tomorrow, when I'm ready, when I'm out of college, when my kids
00:41:23.640 | are a little bit older, when I get a job, when my bills are paid, when I'm a little
00:41:27.360 | bit healthier, tomorrow."
00:41:30.240 | And then they wake up tomorrow realizing the Holy Spirit is no longer convicting them.
00:41:34.920 | The kindness of God that leads us to repentance is today.
00:41:39.840 | There is a time appointed for all things under heaven, Ecclesiastes chapter 3, 1-4.
00:41:45.300 | There is an appointed time for everything, and there is a time for every event under
00:41:49.820 | heaven.
00:41:50.820 | A time to give birth, a time to die, a time to plant, and a time to uproot what is planted.
00:41:55.780 | A time to kill, a time to heal, a time to tear down, a time to build up, a time to weep,
00:42:00.460 | and a time to laugh, a time to mourn, and a time to dance.
00:42:03.340 | And it goes on and on.
00:42:04.340 | So there's a time.
00:42:06.460 | There's God's appointed time.
00:42:08.820 | God's appointed time to commit.
00:42:11.860 | You know, there's a period when you're young, it's time to study.
00:42:14.980 | If you miss that period, it's hard to go back.
00:42:18.860 | There's a time God has appointed for us to rest at night, and if you don't sleep during
00:42:22.380 | that time, it's hard to rest during the day.
00:42:25.620 | There's a time that God has appointed.
00:42:27.740 | And that's why he says, "When you hear his voice today, do not harden your heart."
00:42:34.140 | You know, this particular section of Scripture in Ecclesiastes was put into song back in
00:42:38.980 | the '60s.
00:42:41.420 | The birds.
00:42:44.820 | You have no idea what I'm talking about.
00:42:46.700 | This is even before my era, because it came out in the '60s.
00:42:49.580 | So I remember it being sung in the '70s, the birds.
00:42:54.620 | And it says, "And Bob Dylan was a part of this band before he broke off.
00:42:58.540 | To everything," you don't know who Bob Dylan is either, so, "To everything, turn, turn,
00:43:03.820 | turn.
00:43:04.820 | There is a season, turn, turn, turn, and a time to every purpose under heaven."
00:43:08.740 | So that part is not Ecclesiastes, but the next part is, "A time to be born, time to
00:43:12.860 | die, time to plant, time to reap."
00:43:14.700 | And so basically, it's the exact verbatim of Ecclesiastes 3.
00:43:20.940 | You know, what's interesting was I wanted to, I wanted to say, "What does he mean by
00:43:24.500 | 'turn, turn, turn'?"
00:43:25.500 | So I actually Googled it.
00:43:26.500 | I Googled it to see, like, what did they mean?
00:43:29.780 | Well, if you know anything about Bob Dylan, Bob Dylan actually became a Christian for
00:43:33.860 | a short period of time in the '70s.
00:43:37.060 | And so there's a lot of songs being, that was written during the '70s that kind of
00:43:40.820 | had a mixture of Christian theme and secular theme kind of mixing together because a lot
00:43:45.060 | of celebrities and musicians, rock stars, were turning to Christ during the '70s, the
00:43:51.140 | Jesus movement.
00:43:52.860 | Bob Dylan was one of them.
00:43:53.860 | He didn't write the song, but the interpretation was very interesting because, like, what is
00:43:58.380 | the meaning of the "turn, turn, turn"?
00:44:00.780 | He said that, they said that the first turn is to turn from the world, to repent.
00:44:07.100 | And this is coming from the band, right?
00:44:09.620 | To turn.
00:44:11.140 | If you hear God's voice and you are convicted, the first turn is turn.
00:44:16.660 | There's an appointed season for everything.
00:44:18.860 | And if you hear God's voice, turn, repent.
00:44:22.020 | The second turn is the turning of the world.
00:44:26.340 | Turning of the world meaning there are seasons.
00:44:29.140 | There's summer, fall, winter, and spring.
00:44:33.700 | I don't know why I couldn't remember that in the first service.
00:44:36.180 | I only remembered three.
00:44:37.900 | So there's seasons, things turn.
00:44:39.980 | There's day, there's night.
00:44:41.580 | So physically there is a turning of the earth.
00:44:44.220 | And then just the times of, there's a period in the earth, right?
00:44:50.340 | There's seasons of war, seasons of peace, seasons of prosperity, seasons of poverty,
00:44:56.260 | seasons of turmoil.
00:44:57.260 | There's a world age, right?
00:45:00.660 | Where there's, it's turning.
00:45:01.660 | So purpose of that is in the, in different seasons as the world turns, there's period
00:45:06.660 | when you are young, period when you are old, period when your marriage is great, period
00:45:10.500 | when your marriage is difficult.
00:45:12.220 | And there's seasons.
00:45:14.380 | And so the point of that, to turn, is to recognize that God is sovereign in all of this.
00:45:20.420 | That it will turn.
00:45:21.900 | Sometimes it's like this, sometimes it's like that.
00:45:23.860 | But there's nothing new under the sun.
00:45:26.820 | The third turn is reference to your turn will come.
00:45:32.220 | It's much more personal.
00:45:33.460 | This is coming from the band, describing this, what these three turns mean.
00:45:36.780 | There's a season for everything under heaven.
00:45:39.500 | So turn from your sins, recognize that the seasons will change and God is sovereign,
00:45:45.900 | and your turn will come.
00:45:47.260 | Whatever God has ordained for you to have, it will come if God has ordained it.
00:45:51.700 | Wait your turn.
00:45:53.480 | But so much of our trouble gets, is we look at the world and we want our turn to be today.
00:46:00.860 | And we're afraid that we're going to miss if we don't do these things, if we don't make
00:46:03.580 | these decisions, if we don't go here and do that.
00:46:06.180 | And as a result of that, instead of patiently waiting for what God gives, we are going to
00:46:10.940 | go and get it.
00:46:13.060 | And as a result, we forfeit or we drift away from God.
00:46:16.180 | Isn't that amazing?
00:46:17.660 | This is in a secular song, right?
00:46:20.880 | Compared to today's song in the club.
00:46:25.480 | What they do in the club, but everything's in the club, right?
00:46:28.360 | They don't make songs like this anymore, right?
00:46:32.160 | Ironically, Bob Dylan fell away from his faith, right?
00:46:37.640 | He faithfully followed Christ in the seventies and then he just said, oh, that was a phase
00:46:41.320 | in my life.
00:46:42.320 | And he drifted away.
00:46:43.320 | And his very warning from this song, he did not heed himself.
00:46:49.500 | The warning that are given to us as an example of Esau is probably the one of the most practical
00:46:55.080 | warnings that every Christian should heed.
00:46:59.060 | Make sure that no one falls short of the grace of God by doing what Esau did.
00:47:06.100 | That we value eternity, even though we don't see it, even though it seems far away, that
00:47:11.220 | his promises that he has given us in eternity, that when we say we have been crucified with
00:47:16.420 | Christ, it is no longer we who live, that we believe that and we practice that.
00:47:23.060 | The life I now live in the flesh, I live by faith in the son of God who loved me and gave
00:47:26.380 | himself for me.
00:47:28.220 | So today is no longer about me.
00:47:31.300 | It's no longer about my fulfillment, my pride, my pursuit.
00:47:35.780 | It is him.
00:47:37.580 | And when he comes in glory, we will be glorified with him.
00:47:42.400 | So we live by faith and not by sight.
00:47:46.480 | I pray that the word of God would penetrate our hearts beyond just theory, that we would
00:47:53.500 | apply the warning that God has given us, that we would live for eternity and not for the
00:47:58.220 | temporal.
00:47:59.220 | Let's pray.
00:48:03.220 | Again, take some time to pray and allow the word of God to bear fruit in our hearts.
00:48:13.900 | How should I be applying this?
00:48:16.600 | What areas of my life is God warning me and encouraging me that this needs to be applied?
00:48:23.820 | Take some time to meditate and ask the Lord to open our eyes.
00:48:27.540 | Lord search me and know me, see if there's any hurtful ways in me.
00:48:31.540 | Is there a desire in my heart to befriend with the world?
00:48:36.220 | Or have I already been compromised that I need to turn and recognize that now is the
00:48:42.020 | time today?
00:48:44.940 | As our worship team leads us, let's take some time to pray.