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2021-06-13 Strengthen What is Weak


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00:00:00.000 | If you can turn your Bibles with me, Hebrews chapter 12 verses 12 and 13.
00:00:08.960 | Okay, Hebrews chapter 12 verses 12 and 13.
00:00:14.560 | You'll be reading the NASB.
00:00:20.080 | "Therefore strengthen the hands that are weak and the knees that are feeble.
00:00:25.160 | Make straight paths for your feet so that the limb which is lame may not be put out
00:00:29.080 | of joint but rather be healed."
00:00:31.120 | Let's pray.
00:00:33.600 | Heavenly Father we pray for your blessing, we pray for your guidance by your word.
00:00:37.920 | I pray that our hearts may be molded Lord God and that your word would guide and lead
00:00:43.680 | us and sanctify your church.
00:00:45.400 | Lord, we know that the preaching is just words Lord God, unless you ordain it and illuminate
00:00:53.440 | us and cause us Lord to see who you are.
00:00:56.360 | So we pray for guidance, we pray Lord that your grace would allow us Lord to hear and
00:01:01.640 | to practice and to be changed.
00:01:03.760 | In Jesus name we pray, amen.
00:01:08.360 | Yesterday myself, Elder James and Pastor Mark, we did a podcast together on the subject of
00:01:16.400 | deconstructionism.
00:01:18.100 | So some of you guys who may have heard the term or maybe have been hearing it around
00:01:22.840 | and basically what's going on, again the latest trend is for people to re-examine their
00:01:29.080 | faith and possibly even questioning the fundamentals of what we believe.
00:01:33.600 | Like is the Bible real, you know, are the miracles real, is the church necessary?
00:01:38.400 | And so, and this was sparked by a few well-known pastors who basically denied their faith and
00:01:45.840 | walked away from Christianity, basically condemning the Christianity that they belong to and they
00:01:51.840 | participated in and even led and many people came to Christ through them.
00:01:56.000 | And so because of that and I think, you know, with it basically triggered a lot of people
00:02:01.180 | just almost encouraging people to go back and re-examine their faith.
00:02:07.040 | I think re-examining our faith is always necessary because we do live in a somewhat Christian
00:02:13.320 | culture at least where we live and, you know, you sometimes feel pressure to become a Christian
00:02:19.240 | when you're in college and then you make a bunch of Christian friends, maybe you came
00:02:23.040 | from a Christian home and as a result of that being in church was a knee-jerk reaction and
00:02:29.000 | maybe you never seriously examined what you truly believed.
00:02:34.160 | But in that process, the danger that we are seeing now is that it's almost encouraged,
00:02:39.880 | that it's almost normal that we go back and revisit.
00:02:46.560 | Is the Bible even real?
00:02:47.800 | Does God even exist?
00:02:48.800 | Did the resurrection really happen?
00:02:52.040 | And in that context, many people are beginning to realize that maybe they weren't believers
00:02:57.600 | to begin with.
00:03:00.480 | I think most of us, if you've been a Christian for any period of time, you can probably name
00:03:05.600 | at least one person or maybe many people that at one point maybe you looked up to and you
00:03:10.480 | ran the race with are no longer walking with God.
00:03:16.000 | Maybe a professor, maybe a Sunday school teacher, maybe your youth pastor, maybe a good friend
00:03:21.540 | of yours that at one point you were excited and you're walking with God and by all definitions
00:03:26.840 | of what the Bible teaches what a Christian is, they are no longer walking with God.
00:03:31.080 | They're not believers in Christ.
00:03:35.500 | This is not anything new.
00:03:37.480 | This is not a new phenomenon in what's going on in our generation that all of a sudden
00:03:41.720 | 2,000 years later after the death and resurrection of Christ, this new thing of deconstructionism
00:03:47.160 | is going on.
00:03:48.160 | This has happened from the very first century, from the very beginning.
00:03:52.040 | Jesus warned.
00:03:53.040 | He said that some seeds are going to fall on certain soils and they're going to look
00:03:56.680 | like they're going to bear fruit for a period, but then because they don't have any foundation,
00:04:00.800 | they're going to disappear.
00:04:02.640 | Some of them are going to fall on soils and they just disbelieve and they walk away.
00:04:06.440 | And then there's some soils where the seed falls on the third soil and in the beginning
00:04:10.680 | it looks like they're bearing fruit, but because of the worries and concern and deceitfulness
00:04:15.200 | of this world, their faith gets choked out and as a result they die.
00:04:20.400 | So whether you call it deconstructionism or backsliding or fading or slipping, whatever
00:04:25.240 | you want to call it, it is nothing new to our generation.
00:04:29.040 | The Bible tells us that this will happen.
00:04:31.260 | And so people who are going through this process are only coming to realize that maybe they
00:04:36.060 | never really had faith to begin with.
00:04:39.360 | And this is why it's necessary for us to examine and make sure that we are truly anchored
00:04:45.480 | in Christ, that our dependency is not the community, that our dependency is not our
00:04:51.460 | support group and our family, friends, or our tradition, but do I really believe in
00:04:56.000 | Christ?
00:04:57.000 | Am I anchored in Christ?
00:04:59.000 | That even if everybody that I know falls away, that I am anchored in Christ.
00:05:03.920 | Even if the biggest waves come, I am anchored in Christ.
00:05:09.000 | The text that we're looking at this morning is in the context of the larger context where
00:05:13.520 | the author has been trying to get the readers to continue to take their faith seriously
00:05:19.760 | and not drift.
00:05:22.280 | Now they weren't guilty of apostasy.
00:05:25.560 | They weren't guilty of waking up one morning and saying, "You know what?
00:05:27.760 | I don't want Jesus and I'm going to run toward my old life."
00:05:31.160 | That's not what was happening.
00:05:32.200 | The constant warning is do not drift, do not neglect, do not drift.
00:05:37.340 | Because most people who experience deconstructionism or backsliding usually happens way before
00:05:45.240 | they're ever public about it.
00:05:47.760 | That was probably happening behind the scene where they were questioning.
00:05:50.760 | Maybe they weren't walking right with God.
00:05:52.160 | Maybe there was a sin in their life that they weren't confessing that caused a strain or
00:05:56.920 | quenching of the spirit.
00:05:59.000 | And instead of realizing that maybe something in them was flawed, they turned that table
00:06:04.960 | around and began to point to the church or the pastors or to the Bible itself saying
00:06:09.520 | maybe they're wrong and I'm not the cause.
00:06:13.640 | It is in that context that this author has been going through Christology chapter after
00:06:18.360 | chapter after chapter that we do not drift from this.
00:06:22.520 | And so we're in chapter 12 where it's saying, "Considering all of this, therefore," so we
00:06:26.840 | have such a great of witnesses that has gone before us, "to lay aside every encumbrance
00:06:31.520 | and sin which so easily entangles us so that we do not continue to drift."
00:06:36.760 | And then in verse 12 that we're looking at where it says, "Therefore, considering what
00:06:40.760 | Christ has done for us, strengthen the hands that are weak and the knees that are feeble."
00:06:47.800 | We have no reason to quit.
00:06:50.000 | If you are a genuine believer in Christ, there is no reason to quit.
00:06:54.240 | That's what he means in verse 4 when he said, "You have not yet resisted to the point of
00:06:58.520 | shedding blood in your striving against sin."
00:07:02.560 | Christ has shed his blood for us.
00:07:04.840 | Our salvation was given.
00:07:06.000 | We didn't earn this.
00:07:08.500 | So a genuine Christian has no reason to quit no matter what struggle, no matter what trial
00:07:14.520 | because Christ knowing our weakness, Christ knowing our struggle has shed his blood for
00:07:21.600 | us.
00:07:22.600 | So the only Christian that truly fails in the kingdom of God is the one who quits.
00:07:28.880 | And so he's encouraging and challenging the church to persevere because it is for that
00:07:34.240 | reason that Christ died for us.
00:07:37.820 | Since we have a God who is perfect, who does not make mistakes, there's no reason to quit.
00:07:45.280 | Since we have a God who loves us and that even in the most difficult circumstances,
00:07:49.840 | it's a proof of our relationship with him.
00:07:52.800 | So therefore, we don't need to quit.
00:07:55.400 | Since we have a God that even in our most difficult circumstances are orchestrating
00:07:59.600 | things for our own good to train us to be more like him, therefore we do not need to
00:08:05.320 | quit.
00:08:06.320 | And that was the point that we were trying to make last week, right, in the passages.
00:08:10.040 | And here in verse 12 he continues, he says, "Therefore, therefore we believe in a sovereign
00:08:15.600 | God who loved us, died for us.
00:08:17.040 | There's no reason to quit.
00:08:19.040 | Therefore strengthen the hands that are weak and the knees that are feeble."
00:08:24.000 | Let me stop right here because this is a passage, verse 12 and 13 is a passage that we know
00:08:28.920 | well.
00:08:29.920 | This is kind of like, "Let's get going" type of passage, right?
00:08:32.700 | If you're struggling, find out what your weaknesses are and make a list of things that you need
00:08:38.080 | to correct and then get things right and then let's do it.
00:08:43.720 | But before we even get to that, we need to first understand, this is why we have inductive
00:08:49.320 | Bible study because we want to make sure that all of the meaning and the imagery that is
00:08:54.200 | given in the text is actually what we are getting out of the text, okay?
00:09:00.200 | First of all, the word for the passage, "strengthen the hands that are weak," is not an exact
00:09:06.280 | translation.
00:09:07.280 | It's more of a transliteration so that we can have the gist of what the meaning is.
00:09:12.120 | But if you look at the King James Version where they didn't care at all whether you
00:09:16.820 | understood it or not, they just kind of translated it exactly the way it is written in the Greek.
00:09:21.180 | In the King James Translation, the meaning behind it is basically to lift up drooping
00:09:25.680 | hands, right?
00:09:28.160 | So lift up drooping hands.
00:09:29.160 | So the imagery in our head is right there, okay?
00:09:34.020 | So imagery that's given in chapter, in verse 12 is an individual where the hands are drooped.
00:09:40.740 | And then the second part of that, "and the knees that are feeble," meaning that there's
00:09:45.360 | no strength in their knees that are shaking.
00:09:47.740 | So what is that, what do you think that's a picture of?
00:09:55.000 | Take a guess of the context of somebody who would be drawn that way.
00:10:03.380 | This looks like somebody who's in the middle of a marathon, maybe, maybe about halfway
00:10:09.540 | through, you know, and they're just fatigued and they're out of breath and they don't have
00:10:16.860 | the same kind of vigor that they had in the beginning.
00:10:20.520 | And so when an individual gets to that point, what are they thinking?
00:10:25.660 | Hamburger?
00:10:28.780 | What are they thinking here?
00:10:30.260 | Quitting, exactly.
00:10:32.540 | So this is a picture of an individual who started the race well, but at some point has
00:10:39.620 | lost their vigor and have no energy, is slooped down and their knees are starting to buckle.
00:10:45.540 | And in their mind, they're probably thinking that, "I don't know if I can continue on."
00:10:50.620 | That is who he's addressing.
00:10:53.340 | He's addressing an individual or a group of people who just don't have the strength.
00:11:00.700 | And they say, "Oh my gosh, you know, how am I going to make it?
00:11:03.860 | I still have another 13 miles to go and I'm exhausted now.
00:11:09.660 | Am I going to be able to persevere?"
00:11:12.540 | It is at this point where many people begin to change their theology.
00:11:18.580 | Maybe I'm not the problem.
00:11:19.780 | Maybe they're the problem.
00:11:20.780 | Maybe the reason why I feel this way and I'm exhausted is because the church has wronged
00:11:25.180 | me.
00:11:26.180 | These people have wronged me.
00:11:27.180 | Maybe I was at the wrong church.
00:11:28.180 | Maybe I was at the wrong group.
00:11:29.620 | And we have a tendency to either change our theology, change our circumstance, change
00:11:34.860 | the various things because I don't think I can go on.
00:11:39.580 | This is the place where the thoughts of deconstruction comes in because they're ready to quit.
00:11:48.740 | So instead of saying, "I couldn't finish this race," they say, "Maybe the race wasn't the
00:11:53.700 | right race to begin with.
00:11:56.580 | Maybe I was trained wrong.
00:11:58.580 | Maybe my trainers were wrong."
00:12:01.800 | It is these people that they are addressing and it is these people who are at this point
00:12:06.540 | that the whole book of Hebrews is written to, who have their hands drooped, their knees
00:12:11.340 | are beginning to buckle, they're out of breath, they're tired, they don't know if they can
00:12:14.980 | continue and the race seems like it's still so far away.
00:12:20.340 | Can I continue to do this?
00:12:23.380 | In the world, when you see an individual at that state, what do we do if you're good friends?
00:12:30.300 | In the world, you can do it.
00:12:34.740 | Or maybe if you grew up in the church, you'll quote Philippians, "I can do all things."
00:12:40.260 | Put it on your shoes, on your shirt.
00:12:43.820 | Believe in yourself.
00:12:46.260 | You can do it.
00:12:49.060 | Don't let the naysayers get to you.
00:12:51.020 | Don't trust them.
00:12:52.020 | Whoever you put your mind to, you can achieve and you get motivation speakers, you listen
00:12:55.940 | to tape or meditation because we need to persevere and that's the answer that the world is giving.
00:13:04.540 | This is a Christian version of saying, "Hey, keep your chin up."
00:13:08.860 | But he's not simply saying, "Hey, believe in yourself."
00:13:12.580 | Just suck it up and find the strength within.
00:13:16.400 | And if you just discipline harder, if you just work harder, you can continue.
00:13:21.500 | That's not the point that he's been making.
00:13:25.380 | The point that he's been making is you took your eyes off of Christ.
00:13:30.320 | And that's why he says he's the author and the perfecter of our faith.
00:13:34.260 | You started with Christ, but at some point in your walk with Christ, you began to just
00:13:39.260 | do things yourself and you ran out of energy.
00:13:41.580 | You're fatigued.
00:13:43.180 | So the answer is not to go back and try it again and do it harder this time.
00:13:47.060 | He says, "No, the reason why you became this to begin with is because you took your eyes
00:13:53.020 | off of Christ."
00:13:55.580 | That's exactly the point that Paul is trying to make in Philippians chapter 3, 3-7.
00:14:00.300 | Where Paul says he is dealing with the Judaizers who are saying that salvation could not be
00:14:07.920 | by grace alone.
00:14:09.380 | Yes, we believe in Jesus, but there's a part that we need to play.
00:14:13.160 | And so you still need to be circumcised and you still need to respect the Mosaic law.
00:14:17.740 | And Paul is writing to them and he says, "For we are the true circumcision who worship in
00:14:23.120 | the Spirit of God in glory in Christ, Christ Jesus, and put no confidence in the flesh."
00:14:30.460 | I don't have confidence in my flesh.
00:14:32.620 | Let's try harder.
00:14:33.620 | Let's be disciplined even more.
00:14:34.620 | You know, he says, "No, I put no confidence in it, although I myself might have confidence
00:14:39.140 | in the, even in the flesh.
00:14:40.780 | If anyone else has a mind to put confidence in the flesh, I far more."
00:14:45.120 | And Paul was not exaggerating.
00:14:46.520 | You know, people may say that and not be true, but Apostle Paul, there's nobody who is going
00:14:52.220 | to go toe to toe with law keeping and his background than Apostle Paul.
00:14:57.400 | And then he goes on and said, "Let's go.
00:14:59.740 | If you think that that's the path of righteousness and you think the reason why I'm preaching
00:15:03.600 | salvation by grace alone is because somehow I failed in the law, let me tell you who I
00:15:08.960 | am."
00:15:09.960 | And that's what Paul is doing.
00:15:10.960 | He's presenting.
00:15:11.960 | Circumcised on the eighth day, meaning that he's a true Israelite.
00:15:15.880 | He had the covenant symbol on him of the nation of Israel, not the tribe of Benjamin.
00:15:23.120 | In the nation of Israel, they were, you know, there's a pecking order as to which tribes
00:15:26.920 | were the most prestigious.
00:15:28.520 | What's the most prestigious?
00:15:31.360 | Tribe of Judah, because that was the kingly line.
00:15:33.640 | But next to the tribe of Judah, the Benjamites were known for two things.
00:15:37.800 | One, if you remember the book of Judges, the Benjamites were known as the mighty warriors.
00:15:43.760 | So they were known to be valiant warriors.
00:15:46.400 | And then two, they were known to be the ones who remained faithful to Judah when the kingdom
00:15:51.280 | split where the 10 tribes went with one group and the Judah and Benjamites were the only
00:15:57.760 | ones who stayed on the side that was right.
00:16:02.480 | And so to say that he's a Benjamite right off the bat, right?
00:16:07.080 | You want to go toe to toe, what tribe are you from?
00:16:10.000 | Manasseh.
00:16:11.000 | Is that where you're from, Manasseh?
00:16:13.960 | You know what happened to Manasseh, right?
00:16:16.280 | Say, I'm from a tribe of Benjamin, Hebrew of Hebrew.
00:16:19.840 | As to the law, a Pharisee.
00:16:23.120 | Pharisees were the ones who took the law and they were OCD about the law, right?
00:16:28.420 | They took the book, they took the Sabbath and they said, "Well, we want to make sure
00:16:31.960 | that we never break the Sabbath.
00:16:33.280 | So we're going to..."
00:16:34.280 | And they had all these other laws like, if you do this, if you touch this, if you walk
00:16:38.240 | this many, you know, steps and you go one step further, you broke the law.
00:16:41.840 | These were the Pharisees who took the law seriously.
00:16:46.960 | And he says, "You want to, you're accusing me that maybe I couldn't, I couldn't find
00:16:52.080 | righteousness and that's why I'm reverting to grace.
00:16:54.840 | I'm a Pharisee."
00:16:56.240 | But as to zeal, are you questioning my passion?
00:16:59.440 | You questioning my desire?
00:17:02.240 | As to zeal, persecutor of the church.
00:17:05.520 | You know, when he said he was a persecutor of the church, you have to remember that during
00:17:09.160 | that period, the Israelites didn't have authority to carry out capital punishment.
00:17:15.280 | So when Stephen was being stoned and they put all their cloaks, everybody who stoned
00:17:19.280 | Stephen to put their cloak at the feet of Apostle Paul, who was Saul at that time, basically
00:17:24.720 | means that he's going to be responsible for this.
00:17:27.760 | And Apostle Paul basically said, "Yeah, if I go to jail and I die for this, I'm willing."
00:17:31.640 | You're going to question my zeal?
00:17:34.520 | I was a persecutor of the church.
00:17:36.320 | As to righteousness, which is in the law, found blameless.
00:17:41.600 | Now that's got to be an exaggeration, right?
00:17:44.920 | Yeah, maybe in the eyes of God, but to other Jews, Apostle Paul, not only was he a Pharisee,
00:17:51.400 | he was, he was a direct disciple of Gamaliel, the top scholar of Israel.
00:17:58.180 | And there's rumors that he was already a member of the Sanhedrin.
00:18:02.120 | So it was assumed that he was blameless in the law.
00:18:05.700 | But whatever thing were gained to me, those things I have counted as loss for the sake
00:18:10.160 | of Christ.
00:18:12.360 | If my righteousness is based upon my being, me being zealous and my background and keeping
00:18:19.820 | the law perfectly and said, "You want to go toe to toe, I'll beat all of you."
00:18:24.560 | But the message of the cross actually makes all of that rubbish.
00:18:30.440 | It's not because we simply need to work harder.
00:18:33.360 | It's not simply because we need to be more disciplined.
00:18:36.320 | All of these things are things that we ought to do, but the primary reason why they got
00:18:40.700 | to the point where they were about to quit is because they took their eyes off of Christ.
00:18:46.280 | They thought at some point that they can do it by their own strength.
00:18:51.600 | You and I all know the story where Jesus tells that you have a tax collector and a Pharisee
00:18:56.320 | who goes up to pray and the tax collector is praying, "Thank God I'm not like them.
00:19:01.520 | I pay my tithes and I obey the law."
00:19:03.640 | And then the tax collector is beating his chest.
00:19:05.680 | And he said, "I'm not worthy of you."
00:19:08.120 | And he says, "Who became righteous?
00:19:10.880 | Whose sins were justified?"
00:19:11.880 | He said, "The tax collector, because he received forgiveness."
00:19:16.560 | Now we all know that story.
00:19:18.000 | So in the beginning in justification, we know that we have to be like a tax collector, beating
00:19:24.160 | our chest, recognizing our sin, asking for forgiveness and remaining humble.
00:19:28.520 | But at some point after the justification, we come to sanctification, we become right
00:19:33.240 | back to the Pharisees.
00:19:35.800 | I know I have to be justified.
00:19:37.120 | To be justified, I need to be like a tax collector.
00:19:39.560 | But to be sanctified, I need to be like a Pharisee.
00:19:43.040 | I need to get all my ducks in order and I need to check off all the boxes.
00:19:46.800 | I need to read the Bible a certain amount.
00:19:48.640 | I need to have all my theology and I need to witness to so many people and I need to
00:19:52.720 | do all of these things.
00:19:54.120 | And then we start to measure everybody else based upon these checkoff lists that we have.
00:20:00.120 | And at some point we forget that we're always the tax collector before Christ.
00:20:07.320 | We're always beating our chest in need of His mercy.
00:20:11.600 | It is not by our own righteousness we are justified.
00:20:17.120 | It is not simply by our own righteousness that we will be sanctified.
00:20:21.560 | And it is not by our own righteousness that we will be glorified.
00:20:25.520 | You know, one of my favorite passages in the New Testament, I think one of the most beautiful
00:20:29.560 | things that Jesus quoted is in Matthew chapter 12, verse 20.
00:20:34.540 | As he is healing the sick, the Pharisees and the scribes are offended that Jesus is performing
00:20:40.400 | miracles on Sabbath.
00:20:43.840 | And instead of forgetting, instead of seeing the miracles, like, oh my gosh, this guy,
00:20:47.720 | he heals the sick.
00:20:48.800 | He has power.
00:20:49.800 | He must be the Messiah.
00:20:51.320 | Instead of seeing the miracle and glorifying God, how can you be healing on the Sabbath?
00:20:59.440 | Jesus in receiving, knowing what's in their heart, he says in verse 20, a battered reed
00:21:05.000 | he will not break off and a smoldering wick he will not put out until he leads justice
00:21:11.360 | to victory.
00:21:13.920 | A battered reed basically is a reed that has been broken.
00:21:16.920 | It's useless.
00:21:18.780 | A smoldering wick is kind of at the end of the candle.
00:21:22.240 | You know, that's what you light in order for the oil to burn.
00:21:25.240 | A smoldering wick is basically it's used, it's burned.
00:21:28.840 | So basically he's saying it's worthless.
00:21:32.760 | It's trash.
00:21:33.760 | In any other, any definition, it would be trash.
00:21:38.080 | We wouldn't look at a smoldering wick and say, let's salvage that.
00:21:40.320 | We're going to recycle this, right?
00:21:42.560 | We're going to floss our teeth.
00:21:45.480 | We're going to plant things.
00:21:47.920 | There's nothing to be salvaged.
00:21:49.640 | It's just trash.
00:21:50.640 | And so he's using that imagery, saying that he's having compassion.
00:21:55.120 | It's a lost sinner, really in rebellion against God.
00:22:00.160 | He's worse than a smoldering wick and a broken reed.
00:22:03.560 | A broken reed is not cursing God.
00:22:06.360 | A smoldering wick is not in rebellion.
00:22:10.040 | But he's saying that even if that is the case, he says, I will not put it out.
00:22:17.000 | I think it's one of the most beautiful scenes, beautiful things that Jesus has ever said.
00:22:21.600 | And it's his way of saying that I will not turn away, ever turn away a repentant sinner.
00:22:28.040 | I will never turn away a genuinely repentant sinner.
00:22:33.880 | And that's what he means when he says Hebrews chapter 12, verse 3, for consider him who
00:22:38.000 | has endured such hostility by sinners against himself, so that you will not grow weary and
00:22:42.840 | lose heart.
00:22:44.080 | So let me stop right there.
00:22:45.080 | Look at that text.
00:22:46.880 | We look at that and say, he endured hostility so that we will not grow weary.
00:22:54.120 | Does he mean that he set an example for us of persevering?
00:22:59.520 | And even though he was being attacked, he endured, so therefore he set an example.
00:23:03.320 | And so we need to follow that example that in the midst of persecution that we need to
00:23:07.780 | persevere as well.
00:23:10.520 | Possibly, right?
00:23:14.560 | Possibly.
00:23:16.120 | I believe the main thrust of what he's saying here is that in the context of being weary
00:23:23.120 | and losing heart and arms drooping and knees buckling, he says Jesus has accomplished what
00:23:30.400 | you could not do.
00:23:33.880 | He endured hostility against sinners against himself.
00:23:37.640 | What does that mean?
00:23:38.640 | He went to the cross despite the suffering, despite the rejection, despite the pain.
00:23:46.760 | He said he went to the cross so that when we are weary, that we do not need to quit
00:23:53.800 | because God's not placing that on our shoulder that you better get your act straight.
00:23:57.400 | You better do this.
00:23:58.400 | He says no, because he knew we were going to be weak.
00:24:03.000 | He knew there are times that we're going to be drooping arms.
00:24:05.840 | We're going to have buckling knees.
00:24:08.320 | He says he endured for us so that you would not lose heart.
00:24:12.000 | In other words, to look to Christ that when those situations happen, that we do not look
00:24:19.240 | to people, we do not look to leaders, we do not look to circumstances or community or
00:24:24.920 | finance or politics to fix your eyes upon Christ, the beginner and the finisher of our
00:24:34.640 | faith.
00:24:37.160 | Romans chapter 8, 26 to 28 says in the same way the spirit also helps our weakness.
00:24:42.000 | For we do not know how to pray as we should, but the spirit himself intercedes for us with
00:24:46.240 | groanings too deep for words.
00:24:49.600 | This passage is always so encouraging to me because even in our prayers, he says when
00:24:56.920 | you can't pray, I know I commanded you to pray.
00:25:00.720 | I know how important prayer is, but even when you can't pray and you don't know what to
00:25:05.000 | pray for, he provided for us.
00:25:09.560 | The spirit inside of us interceding and he who searches the hearts knows what the mind
00:25:13.800 | of the spirit is because he intercedes for the saints according to the will of God.
00:25:18.000 | And we know that God causes all things to work together for good to those who love God,
00:25:22.960 | to those who are called according to his purpose.
00:25:27.560 | He even provided knowing that there are times where we're going to have a hard time praying.
00:25:38.800 | We don't know what to pray for, where we're lost.
00:25:40.680 | What is God's will?
00:25:41.920 | That even in that context, he says, I made it so that the Holy Spirit will groan with
00:25:49.160 | words that even you don't understand.
00:25:52.400 | So that there the Holy Spirit is interceding on our behalf even when we are struggling.
00:25:58.280 | He thought of everything, everything.
00:26:01.960 | He didn't just justify us and then said, you better get to work.
00:26:07.200 | He didn't just justify us and say, now everything, I've done everything I could, now you just
00:26:10.640 | go to it.
00:26:11.640 | He said, no.
00:26:13.800 | He who started a good work in you, he will carry it onto completion.
00:26:17.520 | And he says, all things work together for good.
00:26:20.640 | For who?
00:26:22.040 | For those who are the most disciplined, for those who have the best theology, for those
00:26:26.040 | who have proven track record.
00:26:27.440 | And I said, for those who have been called and for those who love him.
00:26:33.720 | Are you justified?
00:26:35.960 | And do you love him?
00:26:38.220 | So the most important question that a Christian should be continually asking is, do I love
00:26:44.400 | him?
00:26:47.120 | That's the greatest commandment.
00:26:49.140 | And that's the measuring stick that God uses.
00:26:52.060 | And he says, if you are justified and if you love him, all things will work together for
00:26:57.020 | good according to his purpose.
00:26:59.820 | He will do it.
00:27:01.500 | See, our struggle is we have a tendency.
00:27:07.440 | And it's proof that maybe we haven't really truly have even died yet.
00:27:12.980 | We have a tendency to live up to the expectations of people rather than the calling of the gospel.
00:27:18.580 | So, we jump through hoops and do what we need to do because that's expected of us from
00:27:23.820 | our community.
00:27:25.940 | Maybe our leaders, our friends, our family members.
00:27:29.500 | You know who is under that pressure more than anybody else?
00:27:33.260 | Right here.
00:27:35.260 | Me.
00:27:36.380 | And then the other pastors.
00:27:38.500 | Then the elders.
00:27:39.500 | The small group leaders.
00:27:41.820 | Anybody who leads is under that pressure.
00:27:44.340 | You don't have to be a leader.
00:27:45.340 | You just have to be a Christian.
00:27:46.340 | You just have to be a member of the church.
00:27:48.220 | You know.
00:27:49.220 | So, we live up to the expectations of what other people think we ought to be rather than
00:27:56.740 | living up to the calling that God has given us as his children.
00:28:01.540 | So, what ends up happening is we become experts in presenting ourselves.
00:28:06.420 | The longer you've been a Christian, you know the knee-jerk answer.
00:28:09.720 | How are you doing?
00:28:11.580 | Good.
00:28:12.580 | Right?
00:28:13.580 | Struggling but getting better.
00:28:16.940 | Right?
00:28:18.340 | And we have these generic things that deep inside is like, "Man, I'm about to die.
00:28:23.140 | Man, I've been hooked on pornography for months."
00:28:26.460 | But the way we answer is like, "Struggling.
00:28:29.340 | Right?
00:28:30.340 | Just struggling."
00:28:31.340 | Because we know.
00:28:32.940 | We know how to get along.
00:28:34.980 | We know how to function.
00:28:36.780 | Right?
00:28:37.900 | And so, when that begins to break down and we start the hypocrisy of a double life that
00:28:44.940 | we're living and all of a sudden either that causes us to repent and get right with God
00:28:51.340 | or we go through deconstruction saying that maybe it's their fault.
00:28:55.540 | Maybe I'm in this situation because they were the ones who put that pressure on me and then
00:28:59.380 | I try to live up to their standard because they started judging me.
00:29:02.140 | They told me I need to do this.
00:29:03.840 | Not realizing maybe from the get go we were founded upon the wrong foundation.
00:29:11.300 | You know, there's this song from Twyla Paris.
00:29:14.420 | I don't think she is famous anymore but she was at one point and has a song called Warrior
00:29:19.100 | is a Child.
00:29:21.500 | And this song, I wanted to read it to you.
00:29:23.940 | It says, "Lately I've been winning battles left and right but even winners can get wounded
00:29:28.740 | in the fight.
00:29:30.500 | People say that I'm amazing, I'm strong beyond my years but they don't see inside of me I'm
00:29:34.360 | hiding all my tears.
00:29:37.340 | I don't know that I come, they don't know that I come running home when I fall down.
00:29:41.700 | They don't know who picks me up when no one is around.
00:29:45.100 | I drop my sword and cry for just a while because deep inside this armor the warrior is a child.
00:29:51.300 | Unafraid because his armor is the best but even soldiers need a quiet place to rest.
00:29:56.120 | People say that I'm amazing, I never face retreat but they don't see the enemies that
00:30:01.040 | lay me at his feet.
00:30:03.240 | They don't know that I come running home when I fall down.
00:30:05.600 | They don't know who picks me up when no one is around.
00:30:08.400 | I drop my sword and cry for just a while because deep inside this armor the warrior is a child."
00:30:17.240 | How many of you can relate to this song?
00:30:21.560 | We try so hard to present ourselves a certain way because we think that this is what we
00:30:28.340 | ought to do and so you do that for a year, two years, four years, five years and then
00:30:37.520 | the pressure begins to buckle because we're not standing on Christ.
00:30:43.800 | So when he says if your arms are drooping and your knees are buckling that's what he's
00:30:49.780 | been trying to do to fix your eyes upon Christ.
00:30:53.020 | To fix it upon Christ.
00:30:55.320 | The reason why the Hebrews were in the position they were isn't simply because they weren't
00:31:00.460 | trying hard enough.
00:31:03.080 | It's because they forgot.
00:31:06.180 | They forgot what brought them to Christ to begin with.
00:31:10.600 | They forgot that they were the bruised reed.
00:31:15.260 | That they were the burned wick.
00:31:19.980 | And it isn't until you and I recognize from beginning to the middle to the end that we
00:31:27.060 | will always be a burnt out wick that is desperately in need of his grace.
00:31:33.860 | We are always tax collectors beating our chest in need of his mercy.
00:31:38.820 | And until then we don't need Christ.
00:31:41.820 | We've been justified so we don't need Christ.
00:31:44.580 | My ticket's in heaven already so we don't need Christ.
00:31:47.260 | I'm going to use my intellect.
00:31:48.580 | I'm going to try hard.
00:31:49.580 | I'm going to be more disciplined.
00:31:50.580 | I'm going to read more than other people.
00:31:52.900 | And so since I'm justified I'm just going to be better.
00:31:57.820 | It's probably that very reason why they started to drift back to begin with.
00:32:03.420 | But here's the kicker in verse 13.
00:32:06.860 | He says, "And make straight paths for your feet so that the limb which is lame may not
00:32:11.460 | be put out of joint but rather be healed."
00:32:13.860 | So you see this imagery of the race that he uses again.
00:32:17.940 | Here's that man who's running and he's about to quit and he says, "Here's the solution.
00:32:22.220 | Strengthen that."
00:32:23.220 | In other words, get back up and then he says, "Here's what you need to do.
00:32:27.260 | Make the straight path straight for your feet."
00:32:29.100 | So imagery-wise it makes sense.
00:32:32.100 | If you're going to run this path you need to make sure that you're on the right path.
00:32:37.300 | But again you have to understand that a first century Jew when you talked about a straight
00:32:41.540 | path there's an immediate understanding of what they were referring to.
00:32:47.140 | Like today if I asked you what are the best streets in this area, right?
00:32:53.940 | What are the streets that you feel like you can take a car and just go as fast as you
00:32:58.140 | can, not that you should, right?
00:33:00.820 | But what are the best streets?
00:33:01.860 | What are the streets that they pay the most attention to, to make sure that there's no
00:33:06.740 | potholes, there's no quick turns, that you can get on that street and go straight and
00:33:12.860 | step on it and you're going to be able to be safe going on that street?
00:33:17.700 | What road is that way?
00:33:19.660 | Right?
00:33:20.900 | Jamboree?
00:33:21.900 | No, it's not Jamboree.
00:33:24.340 | There's too many pedestrians there, right?
00:33:28.300 | And there's certain cities you have a pot, you know, like a, what do you call it, hole
00:33:32.300 | in the ground?
00:33:33.300 | >>Potholes.
00:33:34.300 | >>Potholes, yes.
00:33:37.580 | It may not be fixed for a while, right?
00:33:40.460 | You just drive slow and then you just have to be careful.
00:33:44.100 | But you will never see a pothole on the freeway.
00:33:47.780 | Because if you have a pothole on the freeway people can die.
00:33:52.580 | And you won't see the freeway turning real quick.
00:33:56.220 | All the best roads are on the highway.
00:33:59.380 | And they, if any, even an object is on the highway, somebody will come, the CHP officers
00:34:05.060 | will come and they'll clear that out because it's dangerous.
00:34:08.480 | So the best roads around us are always the highways.
00:34:12.060 | They're the biggest roads, they're the safest, they're the flattest, and they pay the most
00:34:15.460 | attention to that.
00:34:16.840 | You know what the best roads were in Israel?
00:34:20.540 | All the best roads in Israel were the roads that led to the cities of refuge.
00:34:26.820 | The cities of refuge, if you didn't know, were six cities that were commanded by God
00:34:31.260 | that as they entered into the promised land, and they were spread out in Israel in those
00:34:35.740 | six places, so that any part of Israel you couldn't look up because they were built on
00:34:40.620 | hills and you were able to visually see where they were.
00:34:44.820 | And you knew that if anything happened, you needed to run there, you knew exactly which
00:34:48.780 | city to go to.
00:34:51.060 | So the reason why he did that, he said that if somebody is like plowing or farming and
00:35:00.340 | accidentally he kills his neighbor, and so the neighbor's family member who becomes angry
00:35:09.260 | that their brother or sister or father was killed, even though it was accidentally, that
00:35:14.220 | they want to take vengeance, and so they call that individual "Avenger of Blood."
00:35:19.620 | And so when that Avenger of Blood wants to take vengeance on that individual who killed
00:35:23.020 | accidentally, that he would pack up his stuff and run to the city of refuge as soon as he
00:35:27.940 | can, and then when he gets to the gate, they would have a trial to see if it was accidental,
00:35:34.420 | if he is innocent, that he didn't deliberately murder this person.
00:35:37.760 | And if that's found to be true, they would open the door, and the one who was fleeing,
00:35:43.180 | he would enter into the city, and the city was run by the priests.
00:35:48.540 | And the leader of these cities were the high priest.
00:35:51.260 | So under the protection of the high priest, the Avenger of Blood could not get to him,
00:35:55.340 | and that's where he would live out the rest of his life in order so that the Avenger of
00:35:58.940 | Blood would not get to him.
00:36:01.740 | Now think about that.
00:36:03.280 | How often do you think this happened in Israel, that he would establish six cities?
00:36:10.580 | How often does that happen?
00:36:11.580 | How often does accidental killing happen in our community?
00:36:14.860 | I mean, our cities are much more dense.
00:36:16.860 | I mean, it can happen, right, car accidents, but they didn't ride cars back then.
00:36:20.420 | So typically, if they killed somebody by accident, it was probably they're, you know, throwing
00:36:24.500 | the whole back, and then they hit somebody in the back of the head or something, or they
00:36:29.180 | were getting carried away with their cows, and they ran over somebody.
00:36:33.500 | How often does this happen?
00:36:35.940 | That he would, and it's mentioned in Deuteronomy, it's mentioned in the book of Numbers, it's
00:36:40.780 | mentioned in Joshua, in Exodus, it's mentioned in all these.
00:36:45.480 | This was significant enough that he has six cities, all this money dedicated just so that
00:36:53.740 | they can have, if that ever happens, and my guess is it was pretty rare that that even
00:36:58.660 | happened.
00:37:00.420 | So why was this there?
00:37:01.500 | Why was so much attention given to these six cities of refuge?
00:37:07.820 | Every one of these cities was a visual reminder of the coming of Christ.
00:37:14.140 | Next time you read the New Testament, see how often the word refuge is related to God.
00:37:20.800 | How often you see the term refuge as Christ being our refuge.
00:37:25.940 | All of this was an example, as Christ, as our high priest, protects us from the avenger
00:37:31.940 | of blood.
00:37:34.180 | All of this to point to that when Christ comes, that he will be our refuge.
00:37:40.340 | And so the Bible says in the book of Deuteronomy that all the roads have to be paved well,
00:37:47.780 | so that if this happened, the best roads in Israel would always lead to the cities of
00:37:52.180 | refuge.
00:37:53.180 | In the rabbinical tradition written by Josephus, the first century Jewish historian, he says
00:38:01.720 | it was well known that the best roads in Israel all led to the cities of refuge.
00:38:09.020 | In fact, every year it was part of their law to clear out these roads in case it got damaged,
00:38:17.220 | in case there were potholes, in case there were, you know, like they had a flood and
00:38:21.340 | the road was wiped out.
00:38:23.020 | Every year they had to go revisit and make sure that these roads were clear and it was
00:38:27.340 | flat.
00:38:28.340 | They built bridges, right?
00:38:30.380 | Even on the roads that are rarely traveled, they would build bridges to make sure that
00:38:33.700 | just in case if that happened, that an individual was running would have the clearest and the
00:38:37.860 | fastest path to the cities of refuge.
00:38:40.500 | And then on top of that, to make sure that the people who are on this path would not
00:38:44.740 | get lost, they put signposts every so often so that as they are running, they are reminded
00:38:50.780 | that they are on the right road.
00:38:52.540 | So on these signs, it would say, "Refuge, refuge, refuge, refuge."
00:38:58.940 | So a first century Jew, when he reads this, "And make straight paths for your feet," the
00:39:05.220 | first imagery that he has is the cities of refuge that leads to Christ.
00:39:12.080 | And it is in this backdrop that Christ comes to fulfill what he's been preparing, that
00:39:21.380 | he is our refuge, he is our strength.
00:39:23.540 | The refuge means when you are at the point where you are about to quit, that you don't
00:39:27.700 | have any strength to lift up your arms and your knees are beginning to buckle.
00:39:33.300 | The only refuge that can truly protect us, where we can find life, is in Christ.
00:39:42.240 | That's why in Isaiah chapter 40, verse 3 to 4, in the prophecy about the coming Christ,
00:39:47.420 | he says, "A voice is calling, 'Clear the way for the Lord in the wilderness.
00:39:52.780 | Make smooth path in the desert a highway for our God.
00:39:55.580 | Let every valley be lifted up, and every mountain and hill be made low, and let the rough ground
00:40:00.680 | become a plain, and the rugged terrain a broad valley.'"
00:40:04.380 | This was a prophecy about the Messiah coming.
00:40:09.140 | And this is exactly how John the Baptist's ministry is described in Mark chapter 2, verse
00:40:13.380 | 3.
00:40:14.380 | It's written in Isaiah the prophet, "Behold, I send my messenger ahead of you who will
00:40:18.660 | prepare your way.
00:40:19.660 | The voice of one crying in the wilderness, 'Make ready the way of the Lord.
00:40:23.740 | Make his path straight.'"
00:40:27.060 | The primary ministry of John the Baptist was to pave the road so that the access to the
00:40:32.940 | Messiah would be the fastest and the best.
00:40:36.820 | You know, that's the ministry of every minister.
00:40:41.540 | My calling in ministry is not so that I can know what the latest trend is in our culture
00:40:47.980 | and tap into that and find all the business ideas that we can implement in the church
00:40:53.940 | that will be the best organized and get the best money to do the best things.
00:40:58.980 | And I remember early on in ministry just being burned out by all of that because it was just
00:41:02.660 | overwhelming.
00:41:03.660 | And it dawned on me, God never called me to do that.
00:41:08.540 | That was the expectation of maybe the church.
00:41:11.220 | That was an expectation from the Christian culture.
00:41:15.140 | But I didn't see that in Scripture.
00:41:17.400 | He deliberately picked fishermen who knew nothing.
00:41:21.580 | I mean, if he wanted wise, smart people to build his first church, he picked the wrong
00:41:28.500 | people.
00:41:29.500 | In fact, when the Corinthians began to divide one another because they were so smart, he
00:41:35.660 | reminds them, "God chose you because you were dumb."
00:41:39.000 | That's my translation.
00:41:41.900 | You weren't that great.
00:41:44.520 | And now you're trying to be one up on another, and that's what's causing this division, all
00:41:47.740 | kinds of trouble.
00:41:48.740 | So as I was reading through Scripture, I was like, "Oh, I don't need to be that smart.
00:41:54.580 | I don't need to be that clever.
00:41:56.040 | I don't need to be that talented."
00:41:57.380 | The primary thing that he called me to do is to make the path straight, to make the