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2021-03-28 Why Did Jesus Ride The Donkey


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00:00:00.000 | Okay, thank you.
00:00:05.360 | If we can turn your Bibles with me to Luke chapter 19.
00:00:16.120 | I want to read Luke chapter 19, verse 28 through 44.
00:00:20.600 | And then I'm not going to read it, but the text that we're going to be in this morning
00:00:24.400 | is in Zechariah.
00:00:26.400 | Okay, Luke chapter 19, verse 28 through 44.
00:00:34.560 | Reading out of the NASB.
00:00:39.280 | After he had said these things, he was going on ahead, going up to Jerusalem.
00:00:43.200 | When he approached Bethphage and Bethany near the mount that is called Olivet, he sent two
00:00:48.920 | of the disciples saying, "Go into the village ahead of you.
00:00:52.680 | There as you enter, you will find a coat tied on which no one yet has ever sat.
00:00:57.760 | Untie it and bring it here.
00:01:00.120 | If anyone asks you, 'Why are you untying it?'
00:01:02.280 | You shall say, 'The Lord has need of it.'
00:01:04.400 | So those who were sent went away and found it just as he had told them.
00:01:08.540 | As they were untying the coat, its owner said to them, 'Why are you untying the coat?'
00:01:12.840 | They said, 'The Lord has need of it.'
00:01:14.880 | They brought it to Jesus and they threw their coats on the coat and put Jesus on it.
00:01:20.120 | As he was going, they were spreading their coats on the road.
00:01:22.780 | As soon as he was approaching near the descent of the Mount of Olives, the whole crowd of
00:01:26.760 | the disciples began to praise God joyfully with a loud voice for all the miracles which
00:01:31.140 | they had seen, shouting, 'Blessed is the King who comes in the name of the Lord.
00:01:35.520 | Peace in heaven, glory in the highest.'
00:01:37.920 | Some of the Pharisees in the crowd said to him, 'Teacher, rebuke your disciples.'
00:01:42.120 | But Jesus answered, 'I tell you, if these become silent, the stones will cry out.'
00:01:46.740 | When he approached Jerusalem, he saw the city and wept over it, saying, 'If you had known
00:01:50.680 | in this day, even you, the things which make for peace, but now they have been hidden from
00:01:55.200 | your eyes.
00:01:56.200 | For the days will come upon you when your enemies will throw a barricade against you
00:02:00.440 | and wrestle around you and hem you in every side.
00:02:04.560 | And they will level you to the ground and your children within you, and they will not
00:02:08.320 | leave in you one stone upon another because you did not recognize the time of your visitation.'"
00:02:13.480 | Let's pray.
00:02:14.480 | Heavenly Father, we pray for guidance.
00:02:19.300 | We pray for your Holy Spirit to convict and lead us.
00:02:21.900 | I pray that your word would make sense.
00:02:25.540 | It would cause us, Lord God, to see the depth of your grace and love for us.
00:02:30.140 | Lord, as we begin this Passion Week with Palm Sunday, help us to understand what you were
00:02:36.180 | doing, what you are doing, that our hearts may be surrendered to you.
00:02:40.340 | We pray for your blessing over this time.
00:02:41.860 | In Jesus' name we pray, amen.
00:02:46.260 | As I've already said, this is a very busy week, probably the busiest week out of the
00:02:50.380 | whole year for us as a church because every single day we have something filled.
00:02:55.540 | And so at the end of it, usually Sunday night, especially the pastoral staff and the leaders
00:03:00.300 | are pretty exhausted.
00:03:02.380 | And I'm sure you guys are exhausted.
00:03:04.300 | Sunday morning, we wake up early in the morning, give our devotion, and then there's a lot
00:03:09.700 | of things going on this week.
00:03:12.260 | And the reason why we do this every year is because our natural tendency is to drift.
00:03:19.620 | You know, the whole thing that we've been talking about in Hebrews is because our natural
00:03:24.220 | tendency is we get caught up and tangled with, you know, everyday things and raising children,
00:03:29.220 | paying bills, concerned about what's going on, whether it's political, economical.
00:03:34.340 | And so our natural tendency is to just kind of drift from God.
00:03:37.820 | So God tells the nation of Israel all these things that he plays, all these rituals and
00:03:44.340 | sacrifices and festivals in order to cause them to stop, break into their normal routine,
00:03:51.220 | and for them to remember what God has done because their natural tendency is to forget,
00:03:57.300 | especially this year, right?
00:03:58.900 | Because the pandemic, you know, when we survey the church, when we survey what's going on
00:04:03.220 | outside the church, we hear a lot of people saying that they're fatigued, they're tired,
00:04:07.660 | they're distracted.
00:04:09.220 | And I'm sure most of you are sick and tired of being on the Zoom.
00:04:12.540 | You know, we're just waiting for us to get to, what is it, orange and then hopefully
00:04:15.900 | yellow soon, you know, and then whatever normal is to get back to normal so we don't have
00:04:21.140 | to be wearing these silly masks, you know, that we'd be done away with.
00:04:26.380 | But in the midst of all that's been going on, and it's not just because of the pandemic,
00:04:32.180 | our natural tendency is when we are not striving after God, we don't drift toward God.
00:04:38.460 | We don't sit there and get entangled and get busy and take care of our children and then
00:04:42.220 | wake up six months later, it's like, "Oh, I feel this passion for Christ."
00:04:46.040 | We don't drift toward God.
00:04:47.620 | We drift away from God.
00:04:49.540 | So if we're not deliberate about keeping our heart focused on Christ, if we're not deliberate
00:04:53.960 | about anchoring ourselves to Christ, we naturally have a tendency to drift.
00:04:59.840 | And so these times are very important for us in order for us to renew our first love.
00:05:04.480 | We can go through the rituals, like, "Yeah, I've been coming up to Bible study.
00:05:06.940 | I haven't missed church, and I haven't missed this, and I haven't missed that."
00:05:11.240 | But again, our natural tendency is to the minimum.
00:05:15.980 | We just kind of go through the motion.
00:05:17.680 | We check out the box, but at the end, we find our hearts so hardened away from God, and
00:05:23.160 | sometimes we get so hardened that we even question, "Do I even believe this?"
00:05:28.580 | So we want to take this time this week, Monday through Friday, going over each day, and I
00:05:35.720 | hope that what you get out of it this week is not simply logically, "Oh, this is what
00:05:41.500 | happened in history.
00:05:42.940 | This is what he did in the first day, second day, third day."
00:05:45.660 | Hopefully through each of these events that you recognize that Christ was deliberately
00:05:50.060 | walking toward the cross and how each one of these events led him to that point.
00:05:56.020 | So that when we come and have communion on Friday, that communion, that we really have
00:06:00.260 | a rich understanding of what it is that we're participating, and we're hoping that by next
00:06:04.700 | Sunday when we come to celebrate Easter, that our singing would be louder than normal, right?
00:06:10.400 | That our praising will be louder than our usual way of singing, that hopefully it'll
00:06:14.920 | kind of cause us to be focused and to renew our first love toward Christ.
00:06:20.940 | So today is Palm Sunday.
00:06:22.700 | Palm Sunday is the kickoff of the day where Jesus is deliberately riding on his donkey
00:06:27.020 | headed toward Jerusalem.
00:06:29.620 | And the reason why this is so significant is up to this point, Jesus was very, very
00:06:35.060 | quiet about his identity.
00:06:37.260 | Even though the crescendo of excitement toward him has been growing and it's headed toward
00:06:44.580 | that place, his riding on the donkey was a very deliberate act where he's going to start
00:06:52.700 | the, you know, knock the first domino, and then each domino that, again, that's going
00:06:58.340 | to fall is going to ultimately lead him toward that cross.
00:07:03.060 | You know, in the Bible, in the four Gospels, there's maybe about 10 to 12 major events
00:07:09.500 | that are recorded on all four Gospels.
00:07:12.040 | So we know that every one of these events are extremely important because as you guys
00:07:16.660 | know, each one of these Gospels are different eyewitnesses, different testimonies, where
00:07:22.420 | you have Matthew, Mark, Luke, and John giving different, a Jewish angle, a Gentile angle,
00:07:26.940 | you know, Jesus's humanity angle, his deity angle.
00:07:30.100 | And so each one of these angles highlight different aspects of Jesus's identity and
00:07:34.400 | what he has done.
00:07:35.460 | That's why even though they're talking about the same life of Jesus, that you're going
00:07:39.240 | to hear different things.
00:07:40.720 | So when something is repeated, you know it's important.
00:07:44.340 | It was important enough that they all highlighted it.
00:07:47.740 | The triumphal entry is one of those events, one of those dozen events that are highlighted.
00:07:52.640 | But among, even among the same events, if you look at the four Gospels, you will notice
00:07:57.100 | that there are certain things that one person emphasizes and certain things that another
00:08:00.740 | person does not include.
00:08:03.420 | This triumphal entry, even though they have, they talk about different angles, there's
00:08:07.500 | one event in the triumphal entry that is mentioned in detail in all four Gospels.
00:08:14.120 | And that detail is Jesus getting the donkey and riding that donkey into Jerusalem.
00:08:20.440 | So all the things that could have been highlighted in him coming into Jerusalem, telling his
00:08:25.400 | disciples to go get the donkey, and then to tell them, they're going to say, "Why are
00:08:29.460 | you taking my donkey?"
00:08:30.460 | He said, "Well, the Lord has need of it."
00:08:32.660 | And it's all okay.
00:08:34.900 | That's recorded in all four Gospels.
00:08:37.280 | So what is the significance of this donkey that is highlighted in this detail in all
00:08:42.320 | four Gospels?
00:08:43.420 | So what I want to go over this morning is to go over the three aspects that Jesus was
00:08:49.820 | declaring and he was fulfilling in the riding of the donkey.
00:08:53.660 | There is, it is not some random event that takes place.
00:08:56.060 | "Oh, he came into Jerusalem.
00:08:57.440 | He just happened to be riding on a donkey."
00:08:59.540 | Right?
00:09:00.540 | No, there's something about this riding of the donkey that was highlighted for us that
00:09:03.460 | we are to take some time to examine carefully what is its significance.
00:09:08.820 | So first one, why did he ride the donkey?
00:09:11.980 | Number one, Jesus rode the donkey to fulfill biblical prophecy.
00:09:17.540 | In Zechariah 9, verse 9, it says, "Rejoice greatly, O daughter of Zion.
00:09:21.420 | Shout in triumph, O daughter of Jerusalem.
00:09:23.420 | Behold, your king is coming to you.
00:09:25.380 | He is just and endowed with salvation, humble and mounted on a donkey, even on a colt, the
00:09:30.860 | fold of a donkey."
00:09:32.740 | He was fulfilling that particular prophecy.
00:09:36.320 | He was declaring to all the people who have gathered together, "I am that guy.
00:09:40.980 | I am the Messiah."
00:09:42.180 | Up to this point, Jesus was very hush-hush about his identity.
00:09:45.860 | Remember, every time he would fulfill some sort of miracle, he would tell his disciples
00:09:50.380 | to keep it quiet.
00:09:52.420 | Remember the very first miracle of turning water into wine?
00:09:55.620 | Jesus tells his mother, "Why do you involve me?
00:09:58.280 | It is not my time."
00:10:00.380 | So up to this point, he would perform these miracles and people would say, "He must be.
00:10:04.580 | He must be."
00:10:06.260 | But he never clearly said publicly to everybody that this is who he is.
00:10:10.300 | He kind of kept it quiet because he knew once his identity came out, that the first domino
00:10:16.820 | falls that it's going to lead him directly to the cross.
00:10:21.060 | But this prophecy of him riding on a donkey was not just in Zechariah.
00:10:24.540 | In fact, even before that, all the way up to Genesis 49, verse 10 through 11, Jacob
00:10:31.700 | at the end of his life is giving blessing to his 12 children.
00:10:35.860 | And in his blessing, he gets to Judah and he says this, "The scepter shall not depart
00:10:41.100 | from Judah."
00:10:42.100 | In other words, you're going to be a kingly line.
00:10:44.020 | "Nor the ruler's staff between his feet until Shiloh comes."
00:10:48.540 | And Shiloh is in reference to the Messiah.
00:10:51.060 | "And to him shall be the obedience of the peoples.
00:10:54.020 | He ties his fold to the vine and his donkey's coat to the choice vine.
00:10:58.460 | He washes his garments in wine and his robes in the blood of grapes."
00:11:02.340 | Did you see that?
00:11:03.740 | Even as early as his blessing to Judah, it's clearly spelled out that when the Messiah
00:11:08.740 | comes, he's going to be riding on a donkey.
00:11:12.100 | He's going to, again, talking about the vine and the wine, meaning his blood being spilled,
00:11:17.600 | that he's going to come and to take his place.
00:11:22.380 | So this was not new to the Jews.
00:11:25.900 | They've been saying, "How are you going to recognize the Messiah?"
00:11:28.420 | Well, he's going to have the words of God.
00:11:30.680 | He's going to perform some miracles.
00:11:32.180 | But when you see a man coming into Jerusalem riding on a donkey, you know that that is
00:11:37.180 | going to be fulfilled.
00:11:39.140 | So Jesus, for the first time in ministry, is publicly declaring to everybody there,
00:11:44.220 | "I am that man."
00:11:47.100 | See, it was a very deliberate act.
00:11:52.460 | What happens this week didn't happen to him.
00:11:57.340 | It wasn't that he made some poor choices and maybe he shouldn't have cleansed the temple
00:12:01.660 | and he got the leaders angry and that's why they did that.
00:12:05.580 | Maybe he shouldn't have chosen Judas and betrayed him.
00:12:08.980 | Maybe he shouldn't have been praying out there at night.
00:12:11.040 | It didn't happen to him.
00:12:12.940 | Jesus says, by his own words, "No one takes my life.
00:12:16.620 | I lay it down on my own accord and I take it up."
00:12:20.420 | He says he did it.
00:12:21.540 | He planned to do it.
00:12:22.540 | In fact, the Bible has over 300 different prophecies about Jesus' life, his disciples,
00:12:29.380 | his birth, the place of birth, betrayal, crucifixion, how he's going to be crucified, his resurrection,
00:12:34.980 | over 300 prophecies that were given in the Old Testament that Jesus fulfilled in his
00:12:40.340 | birth, life, ministry, death, and resurrection.
00:12:44.940 | Meaning every part of what Jesus was doing was planned and was very deliberate.
00:12:52.820 | In Numbers 23, verse 19, it says, "God is not man that he should lie, nor the son of
00:12:58.420 | man that he should repent.
00:13:00.020 | Has he said and will he not do it, or has he spoken and will he not make it good?"
00:13:06.420 | Whenever you go on a job interview, you want to know, is he faithful?
00:13:09.620 | Can we rely on that person?
00:13:11.780 | Does he say what he says he's going to do?
00:13:14.740 | Or maybe you have friends or maybe you have people in your community who say, "If he says
00:13:19.300 | it, you can trust him.
00:13:20.420 | If she says it, you can trust him."
00:13:22.020 | So this statement in and of itself is a beautiful statement that God does what he says he's
00:13:28.220 | going to do.
00:13:29.820 | So without any context, that statement alone is a very honorable, respectable character
00:13:35.500 | to have.
00:13:36.500 | But when you put that in the context of Israel's history, when you put that in the context
00:13:43.140 | of our own history, that because God said he will do it, think about how many times
00:13:49.980 | in Israel's history that God would have had every right to revoke his promise.
00:13:54.700 | I mean, we don't have to go that far.
00:13:58.260 | Every single king in Israel's history, almost every single king, was evil and they led them
00:14:03.580 | astray.
00:14:04.580 | They committed horrendous acts of idolatry.
00:14:08.520 | Any part of Israel's history during the kings, he could have just stepped in and said, "That's
00:14:12.940 | not true."
00:14:13.940 | The book of Judges, any one of those times, was that, "Oh, maybe through the desert they
00:14:18.620 | were faithful."
00:14:19.620 | Have you read the book of Numbers?
00:14:22.540 | If you look at Israel's history from the moment that they are conceived until the end of the
00:14:29.220 | Old Testament, every part of it is a list of every curse that they deserve.
00:14:36.020 | So before they go in, God said, "If you live righteously, here's a blessing.
00:14:40.260 | If you live unrighteously, here's a curse."
00:14:42.460 | And so if you look at the history from that point on, it's curse after curse after curse
00:14:47.100 | after curse.
00:14:49.280 | So when you look at the statement, Numbers 23 verse 19, in the context of Israel's history,
00:14:54.460 | not even when they were in Egypt were they faithful.
00:14:56.820 | Not even prior to Egypt were they faithful.
00:14:58.820 | Even the patriarchs, if we study them carefully, they weren't necessarily great men.
00:15:05.060 | And yet God says, "Because I made my promise, I will fulfill it."
00:15:10.380 | We don't even have to look at the Israelites.
00:15:12.340 | Look at ourselves.
00:15:14.620 | Look at ourselves.
00:15:15.620 | Not only before we met Christ, after we met Christ.
00:15:20.560 | When you look at your life carefully, how many events in your life can you examine and
00:15:26.260 | say, "You know what?
00:15:27.260 | I didn't deserve the grace of God.
00:15:30.100 | God shouldn't have been patient with me."
00:15:32.940 | How many times in our lives could we stand before God saying, "You know what?
00:15:36.780 | I did good.
00:15:38.420 | I am righteous.
00:15:39.420 | I deserve the grace of God."
00:15:41.580 | If we're honest with ourselves, we're no different than the Israelites.
00:15:45.300 | And the only reason why we celebrate this week is because God said He would be faithful
00:15:50.500 | despite us.
00:15:52.380 | And so everything that takes place in this week is God's intentional plan to go to the
00:15:58.180 | cross for our sins.
00:16:00.500 | See, this Palm Sunday is the first domino that falls.
00:16:05.100 | You know, it's kind of like the cat's out of the bag, right?
00:16:08.180 | When we have DTR, the determining the relationship, those of you who are young and cool and hip,
00:16:15.180 | okay, DTR, when you have feelings for somebody and you contemplate, "Should I tell her?
00:16:20.660 | Should I not tell her?"
00:16:22.020 | And then so you say, "When's the right time?
00:16:23.700 | Should I?
00:16:24.700 | Am I going to get rejected?"
00:16:25.700 | And so you contemplate all of that and you weigh the pros and cons and, you know, you
00:16:29.620 | gear up and then, because you know once it comes out of your mouth, you can't take it
00:16:32.940 | back, right?
00:16:34.060 | So again, I've shared before about how I approached Esther.
00:16:38.780 | And so I waited a year and a half of praying, "Is it the right time?
00:16:42.060 | Not right time?"
00:16:43.060 | Resisting, and then finally she's going to go to Boston to go to some dumb college.
00:16:46.960 | And so I thought maybe this is the right time.
00:16:51.020 | And thinking that maybe we're on the same page, maybe she's dropping hints.
00:16:54.620 | And so, okay, okay, I'm taking her.
00:16:56.740 | And then I asked her, "What are you thinking about me?"
00:16:59.420 | And she's like, "Like a brother."
00:17:00.420 | Right?
00:17:02.980 | It wasn't what I wanted to hear.
00:17:04.420 | And so there was obviously misunderstanding.
00:17:07.080 | But I remember when she said that, my heart just dropped because I prepared for so long.
00:17:15.540 | And it's like, man, if I knew that this was the answer that was going to come, I probably
00:17:19.500 | wouldn't have gone through the trouble to say this.
00:17:22.080 | But too late.
00:17:23.700 | The cat's out of the bag.
00:17:25.020 | So I used to have a discipler.
00:17:29.060 | He used to always say, "If a guy takes out a sword, he should at least cut his toenails."
00:17:34.980 | You have to let it sink in.
00:17:36.220 | In other words, if you're ready for battle, you should at least cut your toenails.
00:17:43.140 | You should use the sword.
00:17:44.140 | Anyway, if you don't understand what that means, I remember him saying that and saying,
00:17:49.500 | "Well, the cat's out of the bag.
00:17:50.860 | Might as well go forward."
00:17:53.180 | And so that's how we got started.
00:17:55.060 | And I just told her, "Well, it's too late now.
00:17:56.860 | So this is how I feel, and I want to marry you."
00:17:59.180 | What do you think about that?
00:18:01.540 | So I went forward, and that's how we got here, by the grace of God.
00:18:08.000 | So this Palm Sunday is God deliberately knocking down the first domino.
00:18:15.480 | And this is going to cause the crowds to be stirred, the leaders to pay attention, because
00:18:21.580 | they've been trying to get to Him for a long time.
00:18:24.340 | But now Jesus is saying, "Here I am."
00:18:26.260 | And there's a reason why He goes to the temple as soon as He goes to Jerusalem, because He's
00:18:29.900 | challenging the leaders and publicly saying, "I'm here.
00:18:34.980 | You've been looking for me.
00:18:35.980 | I'm here."
00:18:38.020 | This is Palm Sunday.
00:18:39.420 | Jesus deliberately and willfully walking into danger because He knows that this is going
00:18:44.180 | to lead Him to the cross.
00:18:46.940 | He's riding on His donkey to fulfill that promise, that prophecy, to let people know
00:18:55.040 | that it's time.
00:18:56.580 | Secondly, Jesus rode the donkey to establish His kingdom.
00:19:02.380 | You know, people often think like Jesus is the humble servant, right?
00:19:07.180 | But in Zechariah 9, verse 9 and 10, it says, "Rejoice greatly, O daughter of Zion!
00:19:10.780 | Shout in triumph, O daughter of Jerusalem!
00:19:12.580 | Behold, your King is coming to you!"
00:19:17.420 | Your King is coming to you.
00:19:18.900 | He is just and endowed with salvation, humble and mounted on a donkey, even on a colt, the
00:19:22.700 | fall of a donkey.
00:19:23.700 | "I will cut off the chariot from Ephraim and the horse from Jerusalem, and the bow
00:19:27.980 | of war will be cut off, and He will speak peace to the nations, and His dominion will
00:19:33.180 | be from sea to sea and from the river to ends of the earth."
00:19:36.580 | See, during times of war, typically the King would be riding on His horse to exemplify
00:19:45.400 | power and authority.
00:19:47.300 | But in times of peace, the King would be riding on a donkey.
00:19:50.800 | So it wasn't unusual for a King to be on a donkey.
00:19:54.960 | In fact, in 1 Kings 1.33-34, when David is anointing his son Solomon to be king, he puts
00:20:02.500 | him on a donkey and parades him.
00:20:04.540 | In 1 Kings 1.33, it says, "The king said to them, 'David said to them, "Take with
00:20:08.800 | you the servants of your Lord, and have my son Solomon ride on my own mule, and bring
00:20:14.020 | him down to Gihon.
00:20:15.840 | Let Zadok the priest and Nathan the prophet anoint him there as king over Israel, and
00:20:20.440 | blow the trumpet and say, 'Long live King Solomon.'"
00:20:23.880 | So it was a very common practice in Israel to have the kings riding on the donkey to
00:20:29.400 | be anointed.
00:20:30.880 | So when Jesus came on a donkey, He wasn't simply refusing His kingdom.
00:20:34.980 | He was actually declaring the King has arrived.
00:20:39.660 | He was making it very clear that that's who He is.
00:20:43.300 | You have to understand that the people were very eager to make Him king.
00:20:48.960 | See, they weren't resisting Him as a king because they wanted Him to be king.
00:20:52.480 | Remember, after He feeds the 5,000?
00:20:55.600 | They're so enamored with Him, they wanted to forcefully make Him king.
00:20:58.620 | So Jesus had to break away from them.
00:21:01.440 | So they didn't have a problem with making Him king because they thought if they made
00:21:05.160 | Him king, I mean, He's opening the eyes of blind people.
00:21:10.320 | Women who are hemorrhaging for years get healed.
00:21:14.000 | Lepers who couldn't join their families were walking back into their homes and able to
00:21:19.560 | go to the temple.
00:21:20.560 | Anybody who's hungry, He just breaks the bread and just give it to them, and they eat.
00:21:25.640 | You get free Medicare.
00:21:27.900 | You get free food, right?
00:21:30.760 | You get to go back into the temple.
00:21:31.880 | You're restored to your family.
00:21:32.880 | I mean, if this guy's our king, we're set.
00:21:37.920 | In fact, when Jesus came in and He was under the trial with Pontius Pilate, He said, "They
00:21:43.880 | are saying that you are the king of the Jews.
00:21:45.720 | Are you He?"
00:21:46.720 | And Jesus says, "It is as you say."
00:21:50.680 | Jesus was not forsaking His kingship.
00:21:55.160 | Jesus is actually publicly declaring, "I am the king."
00:22:01.480 | But the problem is what they wanted from their king was to come and fight for them because
00:22:09.160 | they thought that if their king came, just like Moses delivered the Israelites from the
00:22:16.040 | Egyptians, that our Messiah and our king is going to come, and He's going to fight for
00:22:19.840 | us, and He's going to put us in this right place.
00:22:23.080 | But Jesus says in John 18.36, "Jesus answered, 'My kingdom is not of this world.
00:22:28.960 | If my kingdom were of this world, then my servants would be fighting so that I would
00:22:32.560 | not be handed over to the Jews, but as it is, my kingdom is not of this world.'"
00:22:39.600 | Think about how much energy is being poured right now to make this kingdom, this earthly
00:22:44.800 | kingdom a better place.
00:22:47.920 | Because we think if we love Jesus, we need to unite and fight for these causes because
00:22:53.200 | we want this kingdom to be the place that we want to live.
00:22:56.840 | See, that's exactly what the Jews were wanting and begging.
00:23:01.280 | Because they thought that when Jesus came, whatever oppression that they felt, whatever
00:23:06.400 | disenfranchisement that they felt, because they were being treated as second, third,
00:23:10.360 | fourth class citizens in the Roman kingdom.
00:23:13.160 | So if Messiah comes, He's going to deliver us from that so that we can have the same
00:23:17.400 | benefits as the Roman citizens.
00:23:19.160 | We can go where we need to go.
00:23:20.880 | We can have our children go to the schools that they want to go.
00:23:23.880 | So we need the Messiah to make this right.
00:23:27.040 | And that's why they were so excited.
00:23:28.680 | In fact, the book of Matthew says the excitement was so great, there was a seismic stir, where
00:23:33.960 | we get the word seismology, an earthquake.
00:23:37.840 | In fact, they said there, many historians think that there were probably close to 2
00:23:43.000 | million people in Jerusalem.
00:23:45.320 | And the way that they calculate that is they have a record of how many lambs were killed
00:23:49.480 | during the Passover.
00:23:50.920 | And so there's 10 people.
00:23:53.200 | Usually you would need one lamb for every 10 person.
00:23:55.660 | And so they calculated all of that, and they said it could have been as many as 2 million
00:23:59.520 | if they go by the number of the lambs.
00:24:01.920 | The lowest number I've seen is somewhere around 250 to 500,000 people.
00:24:06.720 | Whether you believe it's 250,000 or 2 million people, there was a tremendous number of people
00:24:11.600 | in Jerusalem.
00:24:12.980 | And on top of that, Jesus just healed Lazarus, a very prominent person.
00:24:18.280 | And so this rumor started to spread.
00:24:20.380 | Is He the Messiah?
00:24:21.380 | Is He the Messiah?
00:24:22.380 | And they said, well, He healed Lazarus.
00:24:24.700 | He actually even raised somebody from the dead.
00:24:27.020 | So all these people came into town thinking, finally, our king is coming, and He's going
00:24:34.640 | to overthrow the Romans and put us in the right place.
00:24:38.940 | See, Jesus came, and He wasn't resisting His kingship.
00:24:43.260 | But the problem was His kingdom is not of this world.
00:24:48.540 | They wanted to get going.
00:24:50.300 | Remember Peter himself.
00:24:51.800 | That's what was in his mind at Gethsemane.
00:24:53.980 | When the guards of the temple came, remember Peter?
00:24:58.740 | That's what he was thinking, too.
00:24:59.740 | He took out his sword.
00:25:00.740 | He was ready to fight.
00:25:01.740 | He's a fisherman.
00:25:02.740 | He doesn't know how to wield a sword.
00:25:06.620 | So he swings, and he misses, and he cuts the ear.
00:25:10.740 | It's very comical.
00:25:13.620 | And all it says is Jesus picked it up and put it back on.
00:25:18.260 | Peter was ready to fight, because that's what all the Jews were thinking.
00:25:22.260 | Now.
00:25:23.380 | Is it now?
00:25:24.380 | You want me to take the sword out now?
00:25:26.900 | And Jesus said something weird that they didn't understand.
00:25:29.340 | "He who lives by the sword shall die by the sword."
00:25:32.340 | Okay, so we're not going to use swords?
00:25:35.980 | Maybe spears?
00:25:36.980 | Like, what?
00:25:37.980 | What are we ... We're about to fight.
00:25:40.720 | We have our general.
00:25:41.720 | We have our king.
00:25:44.240 | They didn't understand.
00:25:46.240 | And when Jesus said, "If this was my kingdom, I don't need you."
00:25:52.700 | You guys can't even get along.
00:25:56.260 | I don't need you.
00:25:57.260 | I will bring angels of my own and wipe them out.
00:26:01.100 | I don't need a tiny sword that can't even hit the middle of the head and cut off people's
00:26:04.420 | ears.
00:26:05.420 | I don't need soldiers like you.
00:26:06.420 | He said, "But this is not my kingdom that I came to fight for."
00:26:13.020 | Colossians 1.13, "For he rescued us from the domain of darkness, transferred us to the
00:26:17.380 | kingdom of his beloved son."
00:26:19.900 | We're in the kingdom of his beloved son.
00:26:21.980 | He's our king now.
00:26:23.700 | See, this kingdom that we are a part of is already perfect because we have the perfect
00:26:30.900 | ruler.
00:26:32.100 | This kingdom is already economically perfect because he's our ruler.
00:26:37.140 | The only problem that we have is we keep reaching back to the old kingdom.
00:26:41.580 | We keep wanting to live in both kingdoms.
00:26:44.700 | But Jesus says, "I have come to establish my kingdom."
00:26:46.780 | Hebrews 4.16, it says, "Therefore, let us draw near with the confidence to the throne
00:26:50.660 | of grace so that we may receive mercy and find grace and help of need."
00:26:54.860 | Notice here he says, "To draw near to what?
00:26:57.820 | To the throne of grace, to the kingdom where our Lord reigns."
00:27:06.740 | We get into so much trouble because we think that the greatest need of our generation,
00:27:14.700 | greatest need for us, for our children, for our future, is to make the right decision,
00:27:18.940 | have the right leaders, have the right people, have the right family.
00:27:21.540 | And if we do that, then we will be good.
00:27:26.660 | You remember in 1 Samuel 8, verse 7, where the Israelites are demanding a king for themselves?
00:27:32.500 | And Samuel is offended by that because God was ruling through his prophets.
00:27:37.780 | But he said, "No, all of our problem is because we don't have a king like they do.
00:27:43.740 | If we had the king that they had, we wouldn't have this problem."
00:27:47.140 | So they demanded to have a king of their own.
00:27:49.380 | And God says to Samuel in verse 7, the Lord said to Samuel, "Listen to the voice of people
00:27:53.500 | in regard to all that they say to you, for they have not rejected you, but they have
00:27:58.340 | rejected me from being king over them."
00:28:03.580 | This is why they miss Jesus.
00:28:06.860 | Because the kingdom that they were thinking about, and they thought the solution was that
00:28:11.060 | somehow God helped us to get the king that we want.
00:28:16.380 | Sometimes we think of lordship as, these are the things, this is what I think is going
00:28:19.860 | to make me happy.
00:28:21.060 | And then we come to Jesus like, "Please help me.
00:28:25.100 | Help me pay my bills.
00:28:26.180 | Help me to have peace.
00:28:27.180 | Help me for my family.
00:28:28.260 | Help me to do this."
00:28:29.260 | And Jesus becomes nothing more than a cosmic bellhop that comes and is just waiting to
00:28:34.020 | serve us.
00:28:36.300 | He's a holy servant just waiting.
00:28:37.900 | What do you want?
00:28:38.900 | Oh, what's going on?
00:28:39.900 | Oh, you're sad?
00:28:40.900 | Are you hungry?
00:28:43.420 | He came to establish his kingdom.
00:28:46.860 | And that's what the riding of the donkey was.
00:28:48.540 | I am the king.
00:28:50.540 | See, if we're not careful, we embrace Jesus as our savior, but we reject him as our king.
00:29:02.460 | Because a savior doesn't demand undivided loyalty, because he saves us.
00:29:09.380 | He just comes to save us.
00:29:10.380 | He just forgives us.
00:29:12.260 | What a king does.
00:29:14.580 | A savior does not judge your spending habits, but the king does.
00:29:20.940 | A savior does not ask for obedience, but the king does.
00:29:27.160 | If you do not know King Jesus, you may not know the Savior Jesus, because they are the
00:29:34.380 | same person.
00:29:37.100 | You don't embrace the cross and then reject his kingdom.
00:29:42.620 | You don't embrace Jesus as my servant, and he serves me, and he loves me, cares for me,
00:29:47.660 | and then you know nothing about the kingship of Christ.
00:29:50.620 | See, the donkey represented his kingship to establish his throne.
00:29:57.820 | Third and finally, Jesus rode the donkey to ultimately bring peace.
00:30:05.020 | In Zechariah 9.10, it says, "I will cut off the chariots from Ephraim and the horse from
00:30:08.740 | Jerusalem, and the bow of war will be cut off, and he will speak peace to the nations."
00:30:15.900 | He's going to come as a king, humbled on a donkey, but the purpose of all of this, he
00:30:19.940 | says, is to bring peace.
00:30:22.620 | In fact, remember when I read Genesis 49.10, this prophecy of the coming Messiah, he says,
00:30:28.940 | "The scepter shall not depart from Judah, nor the rulers shall be between his feet,
00:30:32.340 | until Shiloh comes."
00:30:33.820 | The word Shiloh in Hebrew means tranquility, peace.
00:30:39.880 | In Isaiah, Jesus is called the Prince of Peace.
00:30:45.080 | The irony of all of this is that that's exactly what the Jews wanted.
00:30:52.000 | They wanted peace.
00:30:53.000 | In fact, they wanted it so much that every time they greeted each other, they would say
00:30:57.740 | "Shalom."
00:30:59.740 | "Shalom to you," and then the person receiving that will say again, "Shalom to you."
00:31:05.300 | And so for generations after generations, they would say, "Peace, peace."
00:31:08.660 | But the word Shalom means more than simple peace.
00:31:13.380 | It was understood that when God brings peace, when He gives you peace, that there's going
00:31:18.100 | to be wholeness.
00:31:20.420 | Whatever is broken is going to be mended.
00:31:22.900 | Whatever has gone wrong is going to be fixed.
00:31:25.860 | It means to be complete, to be whole.
00:31:29.180 | You know what's interesting?
00:31:31.100 | Is that the Muslim world, they greet each other in similar fashion.
00:31:34.700 | If you have any Muslim friends, the way they greet you is "Maleka As-salam," right?
00:31:41.100 | Or "As-salam maleko," that's what it says.
00:31:44.180 | "As-salam maleko" basically means, "Peace be unto you."
00:31:48.060 | And then the person receiving that will say, "Maleko as-salam," meaning, "Unto you,
00:31:54.100 | peace," in reverse.
00:31:55.980 | So that's the way that the Muslim world greets each other.
00:31:58.760 | So the Jews would greet each other, say, "Shalom," and the Muslims will greet each other by saying,
00:32:02.820 | "Peace unto you."
00:32:05.700 | And the irony of all of this is that even though we, you and I, may not say, "Peace unto you,"
00:32:10.500 | when we say, "Happy New Year," or "Happy Birthday," right?
00:32:14.340 | "Blessings to you," we mean the same thing.
00:32:17.220 | Like, we want to be whole.
00:32:20.740 | We want whatever has gone wrong to be fixed.
00:32:23.420 | If you are sick, to be healed.
00:32:25.780 | If you're having financial problems, hopefully in the new year, God will bless you with money.
00:32:31.500 | Whatever has gone wrong, God bless you.
00:32:34.660 | And so that's what we mean, "Shalom," and that's what they mean when they say, "Shalom."
00:32:39.140 | And the irony of all of this is that as they were desperately waiting for the king, and
00:32:44.740 | as they were desperately waiting for peace, in Luke chapter 19, 41 to 42, as Jesus is
00:32:51.660 | riding on the donkey with the seismic stir of possibly up to two million people waving
00:32:57.100 | the palm branches, receiving their king, we find Jesus weeping in verse 41.
00:33:04.660 | When he approached Jerusalem, he saw the city and wept over it, saying, "If you had known
00:33:09.920 | in this day, even you, the things which make for peace, but now they have been hidden from
00:33:15.220 | your eyes."
00:33:18.300 | What they have desperately so wanted, they completely missed, and they ended up crucifying
00:33:25.300 | him.
00:33:27.760 | So much of our lives is seeking peace.
00:33:32.180 | If you came from a poor family, you think, "Man, if I could just make money, and I don't
00:33:37.940 | want to have the turmoil that my parents went through, so if I can just have a successful
00:33:43.300 | business, I will have peace.
00:33:46.580 | If my children go to the right school, under the right politicians, I would have peace.
00:33:55.200 | If I just had the right friends, right environment, and right neighborhood, and the right house,
00:34:00.580 | I will have peace."
00:34:03.260 | And so we strive from place to place, and there's so much talk right now about going
00:34:08.260 | to different states to find peace.
00:34:11.380 | And if we're not careful, if we're not careful, we will fall under the same delusion as the
00:34:17.620 | Jews as they were waiting for the king and wanting so much to have peace, thinking that
00:34:22.340 | somehow if they changed, if they moved the puzzles around and bought the house in the
00:34:27.500 | right place and went to the right area, our children would have peace, I would have peace,
00:34:31.780 | I would be able to worship God in peace, I would raise our children in peace, retire
00:34:35.900 | in peace.
00:34:39.060 | In the middle of seeking peace, they completely missed the prince of peace.
00:34:48.460 | You remember in Genesis chapter 22, where Isaiah is called, or Abraham is called to
00:34:58.900 | sacrifice Isaiah, and we know this whole event is a fulfillment of that promise.
00:35:04.780 | As Abraham takes up the knife to strike him down, just as God told him to, God says, "Stop,"
00:35:12.300 | and he says, "I will provide."
00:35:16.300 | And that's exactly what he's doing this week.
00:35:18.420 | He's fulfilling that promise that he made, and he will take the place of Isaac to be
00:35:25.220 | that sacrifice.
00:35:28.020 | In Genesis chapter 22 verse 3, it says this, "So Abraham rose early in the morning and
00:35:32.220 | saddled his donkey and took two of his young men with him and Isaac, his son."
00:35:40.300 | Isaac rode that donkey to go to the cross.
00:35:44.140 | So him being on that donkey not only represented his public and specific fulfillment of his
00:35:53.460 | will, it wasn't just simply to him to declare his kingship, it was to bring peace that only
00:35:59.900 | he could bring.
00:36:00.900 | In Ephesians 2, 17, it says, "And he came and preached peace to you who were far away
00:36:05.820 | and peace to those who were near."
00:36:09.340 | Again in Ephesians 6, 15, talking about the gospel, "Your feet will be preparation for
00:36:13.780 | the gospel of peace."
00:36:18.340 | In the last year or two years, we've been hearing that phrase, "No justice, no peace."
00:36:24.540 | No justice, no peace.
00:36:27.060 | And we are hearing it, we're reading it, declaring it.
00:36:30.260 | People are united for this purpose.
00:36:34.760 | But be careful, because that's exactly what the Jews were doing.
00:36:41.860 | Because they thought that if their king came, that he was going to fix the government.
00:36:48.660 | He was going to fix the economy.
00:36:50.800 | He was going to fix their family.
00:36:52.980 | He was going to fix their future.
00:36:54.580 | He was going to fix their standing.
00:36:56.080 | He was going to fix their temple.
00:36:58.820 | Yet in the midst of all of that, they completely missed him.
00:37:02.780 | Jesus says in John 14, 27, "Peace I leave with you.
00:37:07.420 | My peace I give to you.
00:37:09.240 | Not as the world gives do I give to you.
00:37:11.260 | Do not let your heart be troubled, nor let it be fearful."
00:37:16.500 | You cannot have the peace of God without the peace with God.
00:37:22.580 | So this week is to get us to be recalibrated.
00:37:27.900 | Recalibrate our hearts, because our natural tendency, my bet is, there's not a single
00:37:32.260 | person in here who doesn't have some sort of turmoil in your heart.
00:37:37.580 | There's not a single person in here that doesn't have something to grieve over.
00:37:40.740 | There's not a single person in here that doesn't have something to pray desperately over, whether
00:37:45.420 | we are actually doing that or not.
00:37:48.140 | But where do you find this peace?
00:37:52.380 | Do you believe that Jesus is our peace?
00:37:56.060 | Do you believe that Jesus is the Prince of Peace?
00:38:00.300 | So we pray that this week, as we go over the details of what happened every day, that we
00:38:05.460 | don't look to man for answers.
00:38:06.940 | We don't look to government for answers.
00:38:08.420 | We don't look to organizations for answers.
00:38:10.100 | We don't hold hands and say, "You know, we're going to finally get the justice that we deserve."
00:38:15.380 | Because the only person who can actually declare desire or demand justice is Jesus Christ.
00:38:24.180 | A sinner who demands justice is demanding punishment.
00:38:28.940 | It is not justice that you and I desire.
00:38:31.980 | It is mercy.
00:38:33.420 | And that's exactly what Jesus came to do, to give us mercy.
00:38:37.740 | I'm going to ask the praise team to come up.
00:38:41.660 | And I want to read a portion of this hymn that you guys all know very well.
00:38:47.940 | It is "Well With My Soul."
00:38:49.940 | You know the story behind Horatio Spafford, who was a famous and very successful attorney
00:38:56.540 | who made a lot of money, and he turned that money into more money by purchasing all this
00:39:00.180 | property.
00:39:01.180 | So he became a very wealthy man.
00:39:02.180 | But there was a huge fire that broke out in Chicago, and he lost everything overnight.
00:39:07.500 | Feeling distraught, he sent his family, his four girls and his wife, over to England so
00:39:11.980 | that possibly he could start over over there.
00:39:14.700 | But on this journey, the ship has a shipwreck, and all four of his girls died, and only his
00:39:23.060 | wife survived.
00:39:24.100 | She ends up going to England and sends him a wire saying, "All is lost.
00:39:29.340 | All four of our children are gone."
00:39:32.020 | In his bereavement, he gets on the boat to go join his wife to comfort her.
00:39:37.700 | And on his journey, riding the boat, they were crossing exactly the same place where
00:39:43.260 | his daughters died.
00:39:44.940 | And on the intercom, the captain of the boat said, "This is where that other boat sank."
00:39:50.940 | And as he was looking upon the waters, he wrote this hymn.
00:39:55.780 | And in this hymn, he says, "When peace like a river attendeth my way, when sorrows like
00:40:00.620 | sea billows roll, whatever my lot thou hast taught me to say, it is well with my soul.
00:40:08.340 | It is well with my soul.
00:40:10.900 | Though Satan should buffet, though trials should come, let this best assurance control
00:40:17.480 | that Christ has regarded my helpless estate and has shed his own blood for my soul.
00:40:23.360 | It is well with my soul.
00:40:25.140 | It is well.
00:40:26.960 | My sin, O the bliss of this glorious thought, my sin not in part but the whole, is nailed
00:40:33.820 | to the cross and I bear it no more.
00:40:36.140 | Praise the Lord.
00:40:37.140 | Praise the Lord.
00:40:38.140 | O my soul, it is well.
00:40:39.140 | It is well with my soul.
00:40:40.140 | It is well."
00:40:41.140 | How can a human being write this?
00:40:47.340 | In the situation that he was in, watching over the very waters where his four beloved
00:40:54.380 | daughters drowned, to say, "It is well with my soul.
00:41:01.000 | It is well with my soul."
00:41:04.540 | Only a man who has found peace in Christ can write these words.
00:41:11.580 | These aren't words that a natural man can write in the situation that he is in.
00:41:16.580 | It is well with my soul.
00:41:18.580 | It is well.
00:41:21.220 | What makes you well?
00:41:23.620 | What do you think is going to make you well?
00:41:26.540 | What are you pursuing because you want peace?
00:41:29.660 | I pray that each one of us would take this week deliberately to walk through the steps
00:41:36.380 | as he goes to the cross and recognize that this is why he came.
00:41:41.180 | [BLANK_AUDIO]