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2021-03-21 Humble Faith


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00:00:00.000 | It's always so blessed to hear the testimony of a young man of recognizing his state before
00:00:07.640 | the Lord and coming to faith.
00:00:09.960 | Today we're going to be continuing to learn about how powerful that faith is.
00:00:17.640 | Over the last, in the course of the many weeks, we've been walking through the book of Hebrews
00:00:24.240 | and specifically going methodically through chapter 11 on what is faith.
00:00:31.180 | And it has been so good to meditate on how powerful, truly powerful that faith is.
00:00:37.040 | Now the faith that we exercise is so incredibly powerful, not because it's a powerful key,
00:00:43.960 | as some would say, as though this is a special key you use to turn certain things on or off.
00:00:50.040 | It's not powerful because through it you end up making giant leaps and bounds.
00:00:55.720 | But scripture tells us faith is powerful because what God gives to us in the faith is to be
00:01:01.720 | able to see what is reality, what is truth.
00:01:05.720 | And the greatest truth that ever existed is the truth of God, that this is who God is.
00:01:12.080 | And by knowing Him and seeing Him as He is, then you now have light to everything else.
00:01:17.640 | You have the light of truth to show you yourself in relationship to this God.
00:01:22.320 | You have faith to see what the world really is.
00:01:25.920 | You have faith to see how things fit into the grand scheme as God has made things and
00:01:30.040 | so on.
00:01:31.440 | So as opposed to, let's say, what is perhaps a popular way of thinking about faith is just
00:01:36.320 | like this leap into the darkness or leap across a bridge.
00:01:39.400 | No, no, faith is actually you being able to see God for who He is.
00:01:45.800 | And that's why it's so powerful.
00:01:47.520 | And it causes us then to say, "God, I need you.
00:01:49.840 | I want you."
00:01:50.840 | We've been learning about how Jacob, in seeing God's promise, then sees it for what it is
00:01:55.240 | and so therefore values it above everything else and pursues it with everything he has,
00:02:01.040 | right, by being able to see.
00:02:04.080 | And so today we're going to be talking about that in the book of Matthew chapter 15.
00:02:07.880 | So please take a moment to turn there.
00:02:11.200 | We're looking at kind of an interesting story and learning from an unexpected individual
00:02:16.160 | character about what it means to have humble faith, a faith that is strong, a faith that
00:02:23.760 | is powerful because it helps us to see reality for what it is.
00:02:30.080 | So let's take a moment to read this passage.
00:02:33.200 | And the word says, "Jesus went from there and withdrew into the district of Tyre and
00:02:39.080 | Sidon.
00:02:40.520 | And a Canaanite woman from the region came out and began to cry out saying, 'Have mercy
00:02:44.400 | on me, Lord, son of David.
00:02:46.780 | My daughter is cruelly demon-possessed.'
00:02:50.000 | But he did not answer her a word.
00:02:52.600 | And his disciples came and implored him saying, 'Send her away because she keeps shouting
00:02:57.120 | at us.'
00:02:58.120 | But he answered and said, 'I was sent only to the lost sheep of the house of Israel.'
00:03:03.880 | But she came and began to bow down before him saying, 'Lord, help me.'
00:03:08.920 | And he answered and said, 'It is not good to take the children's bread and throw it
00:03:13.600 | to the dogs.'
00:03:15.520 | But she said, 'Yes, Lord.'
00:03:18.220 | But even the dogs feed on the crumbs which fall from their master's table.'
00:03:22.920 | Then Jesus said to her, 'O woman, your faith is great.
00:03:27.000 | It shall be done for you as you wish.'
00:03:29.800 | And her daughter was healed at once."
00:03:32.600 | Let's take a moment to pray.
00:03:35.360 | Heavenly Father, we thank you for your truth.
00:03:39.000 | And God, we eagerly desire to keep growing in our faith in the way that we see you, Lord,
00:03:46.080 | that God, it would become more and more accurate and detailed.
00:03:50.320 | And by doing so, God, I pray we're not just simply learning intellectual facts, but God,
00:03:56.000 | our hearts and eyes are being changed.
00:03:58.760 | And Lord, it is to our blessedness, it is to our grace that God, we're able to see you
00:04:05.640 | and know you in greater intimacy.
00:04:07.920 | So we thank you, Lord.
00:04:08.920 | It's in Christ's name we pray.
00:04:11.920 | Amen.
00:04:12.920 | Okay.
00:04:13.920 | So, as we take a look at this passage, because we have to kind of jump down into the scene,
00:04:21.480 | you know, it's Matthew 15, and Jesus has already been doing the work of ministry, of teaching
00:04:28.800 | of the kingdom, healing, right?
00:04:32.600 | Healing the group that he has, the 12 disciples, and making sure that they're being prepared.
00:04:38.960 | And what ends up happening is as Jesus is withdrawing, so from the crowds, he's trying
00:04:43.120 | to actually get away, okay?
00:04:45.560 | He's withdrawing into an arena, and the story already should, if you were like a Jew listening
00:04:49.800 | to the story, already be like, "Oh, no," because he's entering into a region where it is all
00:04:55.480 | Gentile, right?
00:04:57.600 | And according to the customs, so to speak, of the day, you just don't mix.
00:05:02.000 | And what's more, those specific cities, Tyre and Sinai, they are Canaanite cities, of which
00:05:09.360 | you could see them as like arch-nemesis, you know, that kind of stuff.
00:05:13.320 | The Canaanite people, they were destroyed by the Israelites.
00:05:16.520 | So Canaanite people were like, "Oh, welcome, friends."
00:05:18.800 | Like, they wouldn't be receiving them in that fashion anyway.
00:05:22.400 | Already there was cultural divide.
00:05:23.920 | Already there was animosity.
00:05:25.440 | The history is against them, so to speak.
00:05:27.680 | So if you're reading, Jesus and the disciples are entering into this region, already you
00:05:32.280 | should be thinking, "Oh, that's a no-no."
00:05:35.680 | But what's happened here is the story describes then this Canaanite woman, so her lineage
00:05:40.720 | is Canaanite, but she is Syrophoenician, meaning she's from this area, she's Greek by culture.
00:05:46.560 | And most likely, her upbringing, her language, her religion, all that stuff is Greek, pantheons,
00:05:52.600 | and et cetera, et cetera, right?
00:05:56.200 | But what's interesting is, as we jump down into this scenario then, is you have an unlikely
00:06:00.240 | individual who is unlikely going to approach a posse or entourage of a high, I guess, profile
00:06:08.800 | celebrity, if you will, because news about him is spreading everywhere.
00:06:12.840 | And you have basically 13 Jewish men trying to go in a secluded region so that they can
00:06:19.440 | have time to prepare and et cetera, maybe even have a respite from the ministry that
00:06:23.240 | they're doing.
00:06:24.920 | And this woman comes, desperate.
00:06:28.240 | This woman comes with cries, with screams and shouts.
00:06:33.640 | And we quickly learn, she says that her daughter is cruelly demon-possessed.
00:06:40.080 | Originally for some reason, I thought every time I think about a demon-possessed person,
00:06:43.880 | it's some adult who is out of control, angry, right?
00:06:48.560 | Destructive and violent, because that's a lot of times the way the Scriptures has these
00:06:51.720 | accounts.
00:06:53.120 | But the Gospel of Mark adds the detail that this was a child, it was a little daughter.
00:06:59.720 | And then part of you goes, "Demons," right?
00:07:03.960 | Tormenting even little ones.
00:07:07.160 | But at the same time, we jump into her desperation and we quickly recognize sometimes there's
00:07:12.880 | a kind of suffering that goes beyond your own pains.
00:07:16.200 | This is a kind of desperation where it's for her little baby girl, right?
00:07:20.080 | And I quickly, as I thought about this, I remembered our first son, Josiah, when he
00:07:25.240 | was two, he's now turning 10, but when he was two, we had this incredibly desperate
00:07:31.480 | moment where I genuinely felt desperate.
00:07:35.360 | And it was, he had this high fever that spiked rapidly.
00:07:37.680 | It went up to about 105, and then he walked into a seizure.
00:07:41.960 | His knuckles curled up, his eyes rolled back, his face turned blue, his lips turned blue.
00:07:47.200 | And Bia held and looked at me and said, "He's not breathing."
00:07:51.400 | I panicked.
00:07:52.400 | I started running like back and forth.
00:07:54.640 | Like I don't know why I ran to the door.
00:07:56.040 | I opened it, I ran back, I looked at her, grabbed the bag.
00:07:59.280 | Because what am I supposed to do?
00:08:01.720 | Like if your child's not breathing, what are you supposed to do, you know?
00:08:05.680 | A lot of you guys who know me, you know I have horrendous memory.
00:08:08.560 | I can't even remember what I did yesterday.
00:08:11.840 | But those moments of desperation, it's seared into your brain, right?
00:08:16.760 | I can tell you how I felt, where I ran to, what I grabbed, right?
00:08:21.000 | How I drove, you know, all of that.
00:08:23.800 | Because sometimes in the moments of desperation, especially here, it's kind of inexplicable,
00:08:29.320 | right, what you're going to end up doing.
00:08:32.160 | And so maybe we can kind of more humanistically relate to her and say, "We get you, right?
00:08:38.180 | We get you that you're suffering here.
00:08:41.000 | And this is the kind of suffering that's not like you hurt yourself, but a kind of suffering
00:08:44.540 | where it truly makes you feel desperate because you know the limitations that you have even
00:08:48.960 | as a parent.
00:08:49.960 | You're going to protect your children, but you know your shield is only so big.
00:08:55.440 | And clearly you're out of your own element here.
00:08:58.720 | What are you going to do?
00:09:01.040 | Of course you're going to go cry out, right?
00:09:03.840 | But here's the thing.
00:09:05.320 | I think falsely we believe that suffering somehow refines and humbles us and grows us.
00:09:12.880 | No, that's not true.
00:09:16.720 | I think my own experience in life teaches me that when you're hurt or you go through
00:09:21.100 | suffering you end up becoming more scabby, somehow hardened.
00:09:27.640 | The natural human being when faced with difficulty, hardship, and suffering, they typically turn
00:09:32.460 | to things like anger, right?
00:09:35.920 | What I've seen just trying to help people overcome their suffering and hardships, sadly
00:09:40.860 | to say, is that there's a hardening of the heart.
00:09:45.760 | What is actually required to walk through suffering is faith.
00:09:51.960 | And that's why it was such a, when I said earlier that faith is powerful, it not only
00:09:57.640 | overcomes the scenario and the suffering, it overcomes the crustiness of your heart
00:10:03.180 | in that suffering.
00:10:06.620 | The natural inclination for man is not to come out of suffering greater in benevolence,
00:10:12.240 | greater in modesty, greater in humility.
00:10:15.520 | No.
00:10:16.960 | Walk with anybody through suffering.
00:10:19.160 | Walk with anybody who's felt like their back was up against the wall.
00:10:22.520 | They've already tried everything that was in their power.
00:10:26.680 | It doesn't just naturally cause humility.
00:10:30.680 | Humility comes by faith, amen?
00:10:32.600 | The work that God is doing in our hearts.
00:10:35.800 | And so the first thing I want to highlight as we see this narrative is that humble faith
00:10:43.460 | in the midst of desperation requests mercy.
00:10:48.040 | What I mean by that is this woman's faith as we exhibit it in the midst of her desperation
00:10:53.540 | is leading her to a humble posture of asking.
00:10:58.740 | Because what I said just a moment ago is that actually if you, through experience of counseling
00:11:04.080 | or even just experiencing your own life, your temptation in the moment of suffering is rage.
00:11:11.740 | You feel justified to rage.
00:11:14.820 | You feel justified to let it loose.
00:11:17.380 | And then sometimes not only do you feel justified, you compete with people.
00:11:22.680 | Do you have any idea the suffering I went through?
00:11:27.100 | Hear any of the stereotypical grouchy older people kind of mentality.
00:11:30.540 | I feel like, again, I feel blessed to have lived this life that I've lived.
00:11:36.060 | But having been, yes, an immigrant, having been through hardships of seeing my parents
00:11:41.520 | and having hardships of divorce or my parents going through divorce, et cetera, et cetera,
00:11:46.060 | and all of that.
00:11:48.080 | I feel the temptation to be like, dude, my life is this, this, and this.
00:11:54.500 | Don't you dare even tell me about your suffering.
00:11:58.540 | Because that's what the natural heart does in the midst of hardship.
00:12:02.820 | But what I'm trying to sell you is this woman is already being expressed.
00:12:08.460 | You might say like, what an obvious point to make.
00:12:11.220 | She asks the question, like, what kind of point is that?
00:12:13.540 | But that's a point because what I'm trying to say is every one of us are tempted in the
00:12:18.260 | moments of suffering to flee, flight.
00:12:22.140 | Second is to fight.
00:12:24.700 | But in the desperation, if it's met with a heart of faith, then she is going to ask and
00:12:32.420 | request.
00:12:33.820 | So if you look at the narrative here, it comes where she's crying out to the Lord Jesus,
00:12:38.540 | and what does she say?
00:12:41.140 | Even her words are already humble, is it not?
00:12:44.460 | Look at verse 22.
00:12:45.460 | This Canaanite woman from the region came out and began to cry out saying, "Have mercy
00:12:49.980 | on me, Lord, son of David."
00:12:54.340 | She implores him and desires that he would give her that grace and mercy.
00:12:59.900 | And that level of desperation, it didn't produce what is natural to the human heart, but rather
00:13:05.740 | it produced this beseeching.
00:13:09.620 | And I got to say, honestly speaking, if you meditate on that a little bit, being in a
00:13:14.820 | posture or if you're ever required, like by necessity you're put into a position where
00:13:19.460 | you have to ask, it's humbling in and of itself.
00:13:24.060 | I mean, I'll confess, and I'm pretty sure if I take a vote right now, how many of you
00:13:30.180 | guys have a hard time asking for help?
00:13:34.060 | But the thing about it is, think about our faith.
00:13:37.260 | We are in a position where by necessity we are taught, "Pray to the Lord for daily bread."
00:13:45.180 | Think about that.
00:13:47.540 | I need to pray to my Father in heaven because I am his child for daily sustenance.
00:13:54.220 | But sometimes, and let me ask you, in your times of difficulty, in your moments of hardship,
00:14:00.260 | do you harden up?
00:14:01.820 | Do you resort to, "I got to power through this"?
00:14:04.940 | I don't need your help kind of mentality.
00:14:06.500 | You might not verbalize it, but do you express that kind of attitude?
00:14:11.100 | Or is this challenging to you?
00:14:13.100 | "Lord, help me."
00:14:15.300 | Just like I need to ask you for my daily bread, for everything that I need in this
00:14:19.540 | moment, I also need in my greatest needs, in my greatest moments, and here and now in
00:14:24.740 | my greatest aspiration, to ask you.
00:14:28.740 | And that's why I think the story is powerful because she comes to the Lord, again, against
00:14:35.180 | certain barriers and obstacles.
00:14:38.340 | She's making a scene.
00:14:39.500 | I don't know if there was a massive crowd around her.
00:14:43.180 | Clearly there must have been others.
00:14:44.900 | Clearly the disciples that are watching.
00:14:46.740 | Clearly by this time that she's asking, they're already annoyed.
00:14:50.940 | She's making a scene of it, not intentionally, but because she knows, "I am in this position
00:14:59.660 | where I need to ask you."
00:15:01.140 | And it's in those moments, for me, I'm thinking about it.
00:15:04.180 | I realize when I give advice now, like, there was this weird time when I think when people,
00:15:09.500 | you know, excited about, let's say, parenting, excited about wanting to help people in, let's
00:15:15.380 | say, tangible advice and practical things that we can do to help parenting.
00:15:20.020 | I would always give, like, "Well, did you try this?
00:15:21.700 | Did you try that?"
00:15:23.600 | But now I realize, like, "Hmm, I need to stay off the, like, giving, like, typical
00:15:27.860 | advice.
00:15:28.860 | Did you try giving him some water?"
00:15:29.860 | You know?
00:15:30.860 | Maybe he's just angry, you know?
00:15:31.860 | You try to give him some food.
00:15:34.340 | Because my guess is this woman probably has already tried everything.
00:15:37.940 | If we're jumping down into this story, sympathizing with her, she's in a desperate situation where
00:15:45.260 | her daughter is cruelly, Scripture says, it's cruelly, like, malintent, bad, horrendously
00:15:51.260 | demonized.
00:15:53.820 | And so she comes to the Lord to ask.
00:15:56.620 | And so, again, as a quick, quick admonition for you and me, recall that we ask the Lord
00:16:03.660 | for mercies.
00:16:06.380 | We ask the Lord in beseeching, with humility, outstretched hands.
00:16:11.140 | Psalm chapter 51, verse 1 and 2 is a famous one.
00:16:13.900 | It says, "Have mercy on me, O God, according to your unfailing love, according to your
00:16:18.900 | great compassion.
00:16:19.900 | Blot out my transgressions, wash away all my iniquity, and cleanse me from my sin."
00:16:27.900 | She calls out to the Son of David, asking for mercy.
00:16:31.420 | Now, I'm going to just highlight this for a second here.
00:16:35.540 | The reason why I'm essentially commending her faith, so to speak, is because in the
00:16:40.100 | way that she's approaching the Lord, I don't think it is just simply a humanistic, "We
00:16:44.580 | get it, you're desperate, so therefore you're coming, running over here for Him."
00:16:49.660 | I think she's exhibiting faith.
00:16:51.860 | Clearly, she is recognizing Him for the stature of who He says He is.
00:16:59.500 | Whereas the Pharisees would never, ever dare acknowledge, "Oh, you're the Son of David."
00:17:03.620 | No, they call Him, "Rabbi, good teacher, maybe miracle worker."
00:17:08.660 | But they will never confess that He is the Son of David, because to do so would be to
00:17:12.940 | say, "You are the coming one.
00:17:16.580 | You're the promised one, the Messiah."
00:17:19.220 | But here and now, she says, "Have mercy on me, Son of David."
00:17:24.100 | And so we're going to highlight that as we go.
00:17:26.500 | So what we recognize here is first that she, in her humility, overcomes the desperation,
00:17:32.060 | so to speak, not by wallowing, not by fleeing, not by fighting, but by asking.
00:17:36.900 | Point two, this woman's humble faith in the midst of silence is patient.
00:17:42.500 | Why do I say this?
00:17:43.500 | It's because if this woman is coming with such humility and asking the Lord, you would
00:17:47.580 | think the Lord Jesus would be like, "This is what I was looking for."
00:17:52.180 | Those Pharisees who just got finished accusing Him for X, Y, and Z, do not think of themselves
00:17:58.040 | as sinners.
00:18:00.540 | They never asked me for help.
00:18:03.940 | They asked me for, "Prove this and prove that."
00:18:07.740 | But the Lord said, "I have come for sinners."
00:18:10.700 | Amen?
00:18:11.700 | So you would think that the Lord Jesus would say, "Right here, guys.
00:18:16.100 | This is what I was looking for."
00:18:17.980 | But take a look at this unusual response.
00:18:20.060 | Go over to verse 23, and it says, "But He did not answer her a word.
00:18:27.540 | And His disciples came and implored Him, saying, 'Send her away, because she keeps shouting
00:18:31.900 | at us.'"
00:18:35.180 | This is really weird.
00:18:38.500 | Why would Jesus do this?
00:18:41.180 | It's completely contrary to what you would expect, especially in a day and culture for
00:18:44.820 | us when it's like you never ever turn away anybody.
00:18:48.100 | As a matter of fact, you just make sure that anybody and everybody can come.
00:18:53.240 | What is this?
00:18:54.940 | Well, one thing, we could just kind of hypothesize some stuff.
00:18:57.580 | Maybe one of the things was that Jesus, it says that He was withdrawing from the people,
00:19:03.260 | so He's just withdrawing from her.
00:19:06.380 | A passage I want to highlight to you, Mark chapter 7, verse 24 through 23, it says that
00:19:11.860 | Jesus got up and went away from there to this region of Tyre, and when He entered into a
00:19:16.620 | house, He wanted no one to know of it, yet He could not escape the notice.
00:19:22.220 | And that's when this woman hearing of it came and said, "My daughter has an unclean spirit."
00:19:27.760 | So the whole scenario is Jesus was trying to take His disciples and go and isolate,
00:19:33.000 | and Jesus repeatedly did this.
00:19:35.420 | All day long, He would preach, He would heal, He would exhaust Himself.
00:19:43.320 | Many times in Scriptures, Jesus said He was tired, but He would always go to pray.
00:19:47.020 | So maybe this was one of those moments where it's like, this is actually at a point in
00:19:51.220 | time when He had so many people already try to manipulate Him, so many people falsely
00:19:56.380 | accuse Him, He had so many people try to essentially violently force Him to do things that they
00:20:02.680 | wanted, make Him king.
00:20:05.420 | So maybe He had enough of it.
00:20:06.420 | He had enough of the like, "You know, you just come to me because of bread.
00:20:10.900 | You come to me because you're the wicked generation, all you guys want is miracles and signs, and
00:20:15.060 | in the end, you want me to feed you and lead you into nirvana."
00:20:18.220 | No.
00:20:20.860 | I don't know, I can't speak on His behalf because He doesn't say, but clearly Jesus
00:20:24.780 | was withdrawing, right?
00:20:28.140 | But that also tells me that potentially Jesus was testing Him.
00:20:31.380 | Are you like every single other person?
00:20:34.100 | But another thing Jesus says, if you look down to the next verse, take a look at this,
00:20:37.380 | verse 24, "But He answered and said, 'I was sent only to the lost sheep of the house of
00:20:44.180 | Israel.'"
00:20:45.180 | Clearly, our Lord, He has His own timetable.
00:20:51.860 | He has His own progression of how He is going to exhibit His grace in His ministry.
00:20:58.360 | But imagine the woman hearing that, right?
00:21:03.260 | This woman is exhibiting patience in that.
00:21:06.300 | Can you imagine you going to any store, walking up to the counter, people looking up at you,
00:21:17.180 | and then looking away?
00:21:18.940 | The inner Karen would come out, right?
00:21:21.500 | The inner rage monster might potentially come out, especially if you saw the one you were
00:21:27.740 | trying to get the attention of, the manager, right?
00:21:31.660 | Talking about you to the other individual, saying, "I didn't come for them," right?
00:21:36.980 | Think about that.
00:21:39.460 | I want to ask you, like, we can all relate to this.
00:21:44.100 | Potentially many of you in here, maybe you are going through some really difficult times.
00:21:49.620 | Do you feel like the Lord is silent with you?
00:21:52.860 | Do you feel like there's – you've been asking, you know, "Okay, I heard the admonition.
00:21:57.700 | I can't just sit there, and I can't just peruse about my sufferings.
00:22:01.380 | I need to ask you," so you did.
00:22:05.260 | But then in the end, you don't hear anything.
00:22:09.620 | Do we have the humility then to just continue to persist?
00:22:14.700 | Do we have the humility then to have and exhibit patience?
00:22:18.380 | And every single one of us, we've experienced the strange feeling of disrespect.
00:22:24.780 | I asked, "Where is it?"
00:22:27.740 | And this is something I want to highlight.
00:22:29.060 | Every single one of us knows that feeling.
00:22:31.220 | Comes in here, you know this feeling.
00:22:33.540 | Dinner is ready, not a single reply, right?
00:22:36.260 | Like nobody does anything.
00:22:37.260 | "Guys, we got to get going," nothing, right?
00:22:38.260 | Thank goodness you're a godly individual because if you weren't, then you would just
00:22:43.860 | take that dish and frisbee it over, right?
00:22:47.340 | Or even in some of the most romantic, like, intimate settings, you feel like you say something
00:22:52.220 | and the other person is completely oblivious, right?
00:22:55.260 | You're asking a question.
00:22:56.260 | You're saying something, and the person, "Oh, yeah."
00:22:59.500 | The rage that comes up.
00:23:01.260 | "How dare you?"
00:23:04.340 | Right?
00:23:05.620 | I want to challenge every single one of us.
00:23:08.260 | This woman is exhibiting an incredible perseverance, but I would also say a humility.
00:23:14.660 | To feel like you have someone's back on you is very degrading, but yet she persists, and
00:23:21.820 | it continues to go forward.
00:23:24.380 | Point number three.
00:23:26.380 | Point number three, the woman's humble faith in the midst of harsh realities is yielding,
00:23:31.260 | okay?
00:23:32.260 | Is yielding.
00:23:33.260 | I hope you guys are seeing that there's a reason why, as I was meditating on this passage,
00:23:38.300 | part of me wanted to say, "Look at this woman's persevering, powerful faith," right?
00:23:45.020 | But actually what I see is this woman is being tested, and part of the testing is the natural
00:23:53.940 | human reaction to this could be so prideful.
00:24:00.300 | But the faith that she exhibits is powerfully humble, and this is what I mean.
00:24:05.020 | I want you to think about this scenario again, and I want you to think about the scenario
00:24:09.900 | of Jesus saying, "I have only come for the house of Israel," and he's not even talking
00:24:15.560 | to her.
00:24:16.560 | He is answering the disciples, complaining like, "Jesus, did you do something?
00:24:22.660 | Tell her to shoo.
00:24:23.660 | Lady, please stop," right?
00:24:25.740 | They're just so frustrated, they want her to just be gone.
00:24:29.500 | And to that, Jesus is teaching or reacting to the disciples saying, "I've only come for
00:24:35.220 | the house of Israel."
00:24:37.220 | But imagine her hearing that.
00:24:40.620 | Imagine us in our day hearing that.
00:24:43.860 | "What?
00:24:45.380 | Discrimination.
00:24:47.300 | My application is just as good as the Jews," right?
00:24:52.260 | "It's not fair.
00:24:53.700 | What kind of compassionate leader are you?
00:24:56.100 | I thought you were an equal opportunity lender.
00:24:59.060 | Let me talk to your manager," right?
00:25:01.020 | The Karen would go nuts at that statement.
00:25:04.780 | How dare you say that I've only come for the Jews?
00:25:12.700 | And if you think that was bad, look at the next passage, because it gets worse.
00:25:17.140 | Look at what Jesus says.
00:25:21.900 | Jesus says in verse, let's see here, 26.
00:25:26.900 | I know I skipped a verse there.
00:25:27.900 | I did that purposely.
00:25:28.900 | Verse 26, "And he answered and said, 'It is not good to take the children's bread and
00:25:36.100 | throw it to the dogs.'"
00:25:39.100 | Gasp, right?
00:25:41.300 | And then if you were to picture yourself reacting in the flesh within this scenario, it'd be
00:25:46.940 | like, "What did you say?"
00:25:50.660 | How dare you?
00:25:52.940 | Is that the way you see me right now?
00:25:55.220 | Right?
00:25:56.220 | Do you remember how I talked about how asking is a humbling thing?
00:26:00.700 | And I've counseled like, even again, married couples, where they're just like, "I'm not
00:26:06.060 | even going to ask anymore.
00:26:07.500 | I'm not a dog."
00:26:08.500 | Like, "Whoa, whoa."
00:26:10.500 | Why?
00:26:11.500 | Because I'm not going to beg.
00:26:15.860 | To be in that posture where you're forced to ask is really, really humbling.
00:26:21.740 | But here and now, Jesus says something different than just that.
00:26:25.860 | He didn't say, "You better beg."
00:26:27.060 | He didn't say, "You better ask."
00:26:28.960 | He said, "This is not even proper."
00:26:30.420 | Whoa.
00:26:31.420 | I want you to think about that.
00:26:35.540 | There was a book I was reading, Last Name Reichen.
00:26:41.220 | He made sense of it like this, and he said, "To us, we may think that this is cruel, this
00:26:47.060 | is harsh, but you can think of it another way.
00:26:51.340 | This is reality."
00:26:52.340 | Right?
00:26:56.020 | And what he said was, "The reality is that God has made," and I love this kind of example
00:27:03.220 | and explanation.
00:27:04.220 | "The reality is that God had made a covenant, unique, exclusive relationship with the nation
00:27:12.020 | of Israel."
00:27:13.300 | Which means he has a relationship with the nation as a man would have as with his wife.
00:27:19.900 | Weird that other people will come and expect God to treat them like his own wife.
00:27:26.260 | God uniquely adopted the nation of Israel.
00:27:28.760 | He describes in the book of Ezekiel that the nation was like a naked and abandoned child
00:27:34.620 | in its own blood.
00:27:39.020 | And God had mercy, came down, washed the baby, clothed the baby, raised the baby, and now
00:27:47.640 | is leading the child by hand.
00:27:49.080 | That's the beautiful picture that God describes his relationship with Israel.
00:27:53.560 | But weird, weird that people come to God and say, "But where's my bed?
00:28:00.640 | Where's my clothes?
00:28:01.640 | I thought you would have a savings account for my college.
00:28:05.400 | Where's my wife?
00:28:06.760 | Where's my husband?
00:28:07.800 | Where's my job?"
00:28:09.560 | Weird.
00:28:11.360 | And this is where I say this woman's faith and her humility is shining.
00:28:16.420 | Because look at her answer.
00:28:17.840 | First, her answer in verse 25 is that she came and began to bow herself down.
00:28:26.080 | That's proskuneo.
00:28:27.360 | You guys have heard that term many times.
00:28:29.040 | It means to prostrate oneself all the way low, face to the ground, I'm not worthy of
00:28:34.060 | you kind of mentality, to worship.
00:28:37.440 | It's synonymous to worship.
00:28:39.720 | She worshiped him even in the midst of this is not your time.
00:28:43.820 | But also even in the midst of it's not good to take the children's bread and throw it
00:28:47.440 | to the dogs.
00:28:49.600 | Look what she says.
00:28:50.600 | Verse 27, "Take a look.
00:28:54.120 | Yes, Lord."
00:28:56.200 | Gospel of Mark says, "Truth, Lord.
00:28:59.640 | But even the dogs feed on the crumbs which fall from the master's table."
00:29:06.040 | And I was like, "Wow, lady, you're witty.
00:29:08.480 | You know, like that's so good.
00:29:10.480 | You're so sharp and cunning."
00:29:13.040 | No.
00:29:15.640 | She was yielding.
00:29:18.820 | She fought against, I'm assuming because we're human, perhaps that natural inclination.
00:29:26.640 | By faith, Jesus said that our natural state is always going to be this, this struggle.
00:29:33.840 | He who desires to save his life will lose it.
00:29:35.980 | That is every single one of our struggle.
00:29:39.920 | And in that way, we have this weird presumptuousness that God highlights many times through scripture
00:29:45.520 | where we demand, "God, you protect me because I need to survive.
00:29:50.280 | God, you heal me.
00:29:51.840 | You do this for me.
00:29:52.840 | You provide for me.
00:29:54.600 | You acknowledge me."
00:29:57.760 | Because that's in our own heart and our ambition.
00:30:04.560 | But she didn't do that.
00:30:08.280 | She did not have as her priority to combat him.
00:30:12.720 | "I don't think your laws are fair.
00:30:15.400 | Let me talk to you about your policies."
00:30:19.240 | She did not make it her priority to demand that God acknowledge her as also a valuable
00:30:24.840 | human being and made it about her identity.
00:30:29.600 | No.
00:30:30.800 | By faith, she beseeched the Lord, crying out and desiring that he minister to her with
00:30:39.720 | help.
00:30:40.720 | Brothers and sisters, one of the things I want to highlight to you is, yes, we have,
00:30:46.800 | whether, you know, I see it in myself, this strange expectation.
00:30:53.120 | All throughout like the biblical history, sinful man has invoked the name of God and
00:30:59.160 | just demanded, "You be on my side, okay?"
00:31:02.840 | And so many times, God would say through the prophets, "Why do you act so presumptuously?
00:31:07.040 | When I say judgment, you say peace.
00:31:09.160 | What in the world is going on?
00:31:11.520 | You go into battle, keep constantly invoking my name.
00:31:14.660 | When I told you, I'm not going with you.
00:31:17.400 | Why do you do that?"
00:31:18.400 | And even Moses said, "We are a presumptuous people."
00:31:20.240 | Right?
00:31:22.740 | Even here in the New Testament, we're so presumptuous.
00:31:26.400 | I want to highlight this interesting passage to you.
00:31:29.720 | If you've heard me preach before, I've hit this passage many times because it is one
00:31:32.980 | of my all-time favorites.
00:31:34.920 | And it comes from the book of Hebrews 2, verse 14 through 18.
00:31:39.480 | So please take a look there.
00:31:40.600 | Hebrews 2, 14 through 18.
00:31:44.600 | And the Word of God says this, "Therefore, since the children share in flesh and blood,
00:31:50.360 | he himself likewise also partook of the same, that through death he might render powerless
00:31:55.440 | him who had the power of death, that is the devil, and might free those who through fear
00:31:59.880 | of death were subject to slavery all their lives."
00:32:03.460 | Take a moment to pause there.
00:32:05.640 | He's answering this question, did Christ have to come down, be incarnate, and be flesh and
00:32:13.360 | blood like you and me?
00:32:14.360 | Did he have to do that?
00:32:16.200 | And the answer is a resounding yes.
00:32:20.600 | For God to just be like, "I forgive you all and pardon you," then he's just simply pardoning
00:32:25.400 | criminals.
00:32:26.400 | He would be an unjust judge.
00:32:30.080 | But because we are flesh and blood, he had to come, take our place, pay our penalty,
00:32:36.880 | and by his righteous atonement, we are truly, truly free.
00:32:41.400 | Amen?
00:32:42.760 | So the answer to the question, did Jesus have to come, is yes, amen.
00:32:48.440 | But then take a look at verse 16.
00:32:51.240 | Verse 16 says, "But for surely he does not give help to the angels, but he gives help
00:32:58.080 | to the descendants of Abraham.
00:33:00.680 | Therefore he had to be made like his brethren in all things, so that he might become a merciful
00:33:04.920 | and faithful high priest in things pertaining to God, to make propitiation for the sins
00:33:09.780 | of the people."
00:33:10.780 | What?
00:33:11.780 | What am I saying here?
00:33:17.520 | The demons are looking at this like, "What in the world is going on?
00:33:22.600 | Why are you helping creatures lower than us?"
00:33:26.000 | To the question of, did Jesus really have to come down, in one sense it was a resounding,
00:33:30.600 | "Of course, yes, and without it there is no justice.
00:33:35.040 | Without it there's no freedom and there's no grace for you."
00:33:37.360 | But on this sense, it's like a, "No.
00:33:41.680 | Is God in any way obligated to help fallen angels?"
00:33:46.000 | And the strange answer is, "No."
00:33:50.880 | Is God obligated to you?
00:33:53.120 | Is God obligated to me?
00:33:56.640 | Does he owe us anything?
00:33:59.640 | The scripture is really, really clear.
00:34:02.760 | He owes us nothing.
00:34:04.760 | It's some weird presumption on our end that says, "You have to be like the store where
00:34:13.000 | not only do you provide goods and services to the best of your ability being fair and
00:34:17.960 | equitable, but if I'm disappointed, you better hear me."
00:34:24.480 | We're approaching it with little faith then.
00:34:27.520 | That is small, small faith.
00:34:30.960 | We should be shocked.
00:34:34.560 | He's offering help to who?
00:34:38.480 | As one of my friends here says, "I want you to remember that we are Gentiles and we dare
00:34:45.200 | not be uppity about our salvation."
00:34:48.000 | He says that, I laugh, but it's so true.
00:34:50.480 | What do I mean by this?
00:34:53.080 | Do you recognize that in Ephesians chapter two, because of the length of time, I can't
00:34:57.920 | read the whole chapter, but it begins with, "You are not only dogs, but you're dead corpse.
00:35:06.240 | You're dead in your transgressions.
00:35:09.280 | You're children of wrath.
00:35:11.520 | You have your own father."
00:35:14.840 | You're walking in disobedience.
00:35:17.000 | And then later on, it describes, "You have no promise like the Israelites do.
00:35:21.520 | You're outside of the commonwealth of Israel.
00:35:23.920 | You have no hope.
00:35:24.920 | You have no inheritance because you have no God."
00:35:30.320 | That's the state of affairs.
00:35:31.840 | That's the reality.
00:35:32.840 | And by faith, this woman is getting the glimpse of that and beyond and above what the other
00:35:39.480 | Pharisees were thinking.
00:35:40.840 | She got it.
00:35:42.320 | "Right, Lord, and that's why I am willing to take whatever you give me.
00:35:47.080 | Have mercy on me.
00:35:48.760 | Help me," she asked.
00:35:53.400 | I think to me, that's powerful.
00:35:54.880 | Can I confess something?
00:35:57.120 | Sometimes when I have a hard time, I'm all stressed out, and then I say these words,
00:36:01.200 | "I've been praying about," I think I need to rephrase that.
00:36:06.240 | I've been mulling, daydreaming, and complaining about.
00:36:10.520 | I'm a man of like, I have deep thoughts that I don't like to share with people, and I overthink
00:36:14.280 | everything.
00:36:15.280 | So what I typically do is if I have a problem, I trace every scenario down to its nth degree
00:36:20.840 | and think about all the pros and cons down the line.
00:36:23.680 | That's why it takes me a long time to decide something.
00:36:26.160 | I'm just ruminating.
00:36:27.640 | If this, then B. If this, then C. I'm just sitting there, right?
00:36:32.560 | And then at the end of that, I tell people, "I prayed about it."
00:36:36.280 | Brothers and sisters, your ruminating about your hardships is not the same as humble requests,
00:36:43.720 | right?
00:36:45.040 | But this woman, even in the midst of that, I guess you could say, rude and harsh reality,
00:36:51.840 | she comes, says, "Yes, Lord, but would you help me?"
00:36:57.160 | That's powerful.
00:36:58.320 | She overcame that innate, which every single one of us, because I pray that I would have
00:37:04.440 | my pride overcome like that.
00:37:08.160 | I place myself in her scenarios, and I say silly things like, "How dare you?"
00:37:12.960 | Because that's natural.
00:37:13.960 | But by faith, she's overcoming the flesh.
00:37:18.280 | And that's why I say, I think she's doing much more than just desperately coming to
00:37:23.560 | find medicine for her daughter, right?
00:37:27.600 | She's giving God worship.
00:37:29.720 | And that's why when Jesus is looking at this, He commends her and says, "You have great
00:37:35.480 | faith."
00:37:38.400 | Because starting from men of old, the great Christians, the great faithful behaved like
00:37:44.920 | her.
00:37:46.000 | I want to highlight for you a passage in Isaiah chapter 6, verse 5.
00:37:49.700 | You know that when Isaiah came before the Lord, he came actually with a complaint.
00:37:54.680 | Because at that time, kings were being assassinated.
00:37:58.040 | Potentially there's no king on the throne.
00:37:59.640 | What in the world are we going to do, Lord?
00:38:02.400 | And what he sees is the amazing picture of God on the throne.
00:38:07.520 | And that's when he says, "Yes!"
00:38:08.520 | No, no, that's not what he says.
00:38:12.040 | That's when he says, "I am ruined."
00:38:16.640 | Because when you have faith and you see God, you see yourself in reference to God.
00:38:20.040 | And next thing you know, he says, "I am a man of unclean lips, and I live among a people
00:38:24.040 | of unclean lips.
00:38:25.200 | I am undone."
00:38:26.320 | Peter, when he saw the power of Jesus in Luke chapter 5, verse 8, Peter sees Jesus.
00:38:32.960 | He sees power that he has command over everything.
00:38:37.880 | And what does he say?
00:38:38.880 | He gets down low and he falls at his feet and says, "Go away from me, Lord, for I am
00:38:42.120 | a sinful man."
00:38:45.360 | You guys know the story.
00:38:47.320 | The person of faith sees the reality and says, "Not like the Pharisee."
00:38:53.240 | Thank goodness I'm not like all of you.
00:38:55.840 | No, like the tax collector.
00:38:57.760 | "Lord, have mercy on me, for I am a sinner."
00:39:02.960 | That's great faith.
00:39:05.000 | And the woman exhibited it.
00:39:07.120 | And so I asked, like, you think about this whole scenario, and it's pretty profound.
00:39:10.840 | Jesus is withdrawing to teach his disciples, preparing, he's constantly preparing them
00:39:16.160 | for the cross that he's going to endure.
00:39:18.520 | But what an incredible object lesson.
00:39:21.420 | He just got teaching the disciples.
00:39:23.480 | The Pharisees asked, "You folks are unclean.
00:39:26.680 | Why in the world do you not keep the traditions?"
00:39:29.320 | And then you basically are defiling yourself.
00:39:32.320 | Unclean people, they accuse them like that.
00:39:35.120 | And Jesus says to them, "It's not what goes into your mouth that's making you unclean.
00:39:39.560 | It's the stuff that's coming out of your mouth that makes you unclean."
00:39:42.360 | And the disciples are like, "Can you explain that for us?
00:39:44.480 | We don't really get it."
00:39:45.880 | It's really funny.
00:39:46.880 | Disciples are great.
00:39:47.880 | They feel like them.
00:39:48.880 | It's like, "Huh?
00:39:49.880 | What's going on?"
00:39:50.880 | What an object lesson.
00:39:55.960 | And that's why I think our Lord, he's a merciful Lord.
00:40:00.480 | I believe he was drawing the faith out of them.
00:40:05.120 | Disciples are annoying.
00:40:06.120 | "What are we doing with this girl?
00:40:08.120 | Let's kick her out."
00:40:09.120 | Right?
00:40:10.120 | Like, I don't know what they were thinking.
00:40:11.760 | But then Jesus says, "Great faith."
00:40:15.080 | In the Greek, it's mega faith.
00:40:17.120 | It's not mega like the way we use mega, but it does mean massive.
00:40:21.080 | It's mega.
00:40:23.240 | It's massive.
00:40:24.240 | For her to say, for her to be able to say, not only, I'm assuming, if Jesus like made
00:40:33.280 | the analogy even worse than a dog, right?
00:40:36.600 | If he said something like, "Not only do you not give the food to the dogs, but you don't
00:40:39.680 | bring in the stray," she'd be like, "Yes, Lord."
00:40:43.320 | I am the stray.
00:40:44.760 | I was out of the camp.
00:40:46.160 | I know I have no place here.
00:40:47.720 | It's not like she doesn't know, 'cause she's a Canaanite woman, have nothing to do with
00:40:51.560 | this Jewish Messiah.
00:40:53.400 | She absolutely knows.
00:40:55.840 | It was not her ambition to make it fair.
00:40:58.400 | It was not her ambition to be Jesus' highest priority at the moment.
00:41:04.680 | She was seeking mercy.
00:41:07.840 | In that way, guys, brothers and sisters, would be our humble faith.
00:41:13.000 | I want to ask you, how are you?
00:41:14.800 | First, I ask, how are you struggling with your sufferings, your hardships?
00:41:19.680 | But I want to ask, how are you genuinely coming to God?
00:41:23.600 | Are you coming with sentiments of complaint?
00:41:25.320 | "God, no one's reaching out to me here.
00:41:27.320 | God, you don't say enough in your Bible about this."
00:41:30.160 | You think of faith as like some kind of switch, where like if it switched, then everything
00:41:34.120 | would be grand, right?
00:41:36.800 | By faith, yeah, I would know what I would do about my business.
00:41:39.140 | By faith, I would know if I should do this or not.
00:41:41.360 | By faith, should I marry her?
00:41:42.360 | And then you just switch it on, it's like, "Ooh, I get it," right?
00:41:46.120 | Use your wisdom.
00:41:48.040 | Use God's given discernment that He's given you.
00:41:51.840 | But by faith, we recognize, "Lord, everything I have, it's nothing of my own.
00:42:02.880 | Everything I have is from your gracious, merciful hand.
00:42:05.700 | And so every suffering I'm experiencing now, I request of you grace and mercy.
00:42:12.040 | And you know what an incredible privilege we have."
00:42:16.200 | Are we in a situation where we're just going to extend our hands and who knows when He'll
00:42:20.160 | answer, and then, I don't know, right?
00:42:22.640 | No.
00:42:23.640 | We have the privilege of knowing that our God, His heart is so kind, He lavishes us.
00:42:30.960 | And we know that as a good father, He is going to answer us according to His good fatherly
00:42:35.960 | wisdom.
00:42:37.600 | And so that's why for us, this humility is going to produce every fruit of thankfulness,
00:42:42.400 | praise, confidence, joy.
00:42:46.440 | This humility then is tied to every other spiritual fruit we're going to produce in
00:42:50.120 | our lives.
00:42:51.120 | Does that make sense?
00:42:52.120 | And so I pray that we would recognize my way of conclusion.
00:42:57.080 | Again, I don't want to just simply, you know, see this as like my attempt to stick her into
00:43:03.000 | the hall of faith, you know?
00:43:06.040 | I don't want to just simply like commend her, but what a challenge to have that kind of
00:43:10.960 | humility.
00:43:11.960 | But let's turn it now to our God, our loving Heavenly Father.
00:43:18.320 | When He's thinking about your strong faith, He's not thinking, "Go, right?
00:43:24.280 | Convert Africa for me."
00:43:26.960 | And Pastor Peter has been preaching this heavily like, "It's not contingent on you, right?
00:43:34.200 | It's God."
00:43:36.720 | She didn't bring anything to the table because what God desired of us, He said, "What do
00:43:40.520 | I require of you, man?
00:43:42.880 | To love mercy and to walk humbly with me."
00:43:49.080 | And this is where we get to say, "Yes, Lord.
00:43:52.080 | I trust you.
00:43:53.080 | I've got nothing to bring to the table.
00:43:56.520 | So I request of you mercies.
00:43:59.000 | Thank you for lavishing upon me every grace and every love."
00:44:03.720 | Let's pray.