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2021-01-07 Meaning of Communion


Whisper Transcript | Transcript Only Page

00:00:00.000 | If you can turn your Bibles with me to Luke 22, verse 15.
00:00:12.480 | We're going to take some time this morning before I jump into the book of Hebrews to
00:00:16.200 | talk about the significance of communion.
00:00:19.120 | So there's a...
00:00:24.680 | You know, there's some people who may go to church in and out and they're, again, not
00:00:30.440 | really understanding the significance of some of the things that we do at church.
00:00:35.680 | And so there's a tendency to think that the most important things that we need to practice
00:00:40.820 | is tell us what to do, right?
00:00:42.680 | How do we raise children about finance, about evangelism, about making disciples?
00:00:46.880 | But when it comes to maybe baptism and communion, those are things for like, for religious people,
00:00:51.760 | for you know, the pastors.
00:00:53.520 | We learned this in seminary, but for the regular people, it really doesn't matter.
00:00:58.480 | There's nothing in the Bible that differentiates between...
00:01:01.880 | These are important for pastors, but regular people, it doesn't matter.
00:01:05.120 | When the Bible says not to turn from it to the left or to the right, that's a command
00:01:08.480 | for the whole church, for all of us.
00:01:11.400 | So we need to be careful that we don't participate in things that we don't understand for religious
00:01:15.800 | reasons because, you know, if you look at the nation of Israel, before they went into
00:01:20.840 | captivity, they were very religious.
00:01:23.640 | They were at the temple doing what God told them to do, and yet God would call them evil
00:01:28.360 | assemblies, that their worship was a burden to them because they were going through it
00:01:32.360 | through the motion, obeying the letter of the law, but they have no understanding of
00:01:36.560 | the spirit of the law, why God gave those laws to begin with.
00:01:40.240 | So we want to make sure that as a church, that we are not just reformed in theology,
00:01:44.760 | but that we are continuing to reform.
00:01:47.040 | That everything that we're doing in church, we're doing out of obedience to what we see
00:01:50.520 | in scripture.
00:01:52.120 | And so obviously this leads us to communion.
00:01:54.400 | Communion is one of those things that if we don't understand what we're doing, it just
00:01:57.760 | becomes a religious practice that we do and say, "Well, it means the body, it means the
00:02:01.680 | blood, but why do we do it this way?"
00:02:04.080 | You know, you do it that way, this church does it that way, so it must not be significant.
00:02:08.120 | Since there is no complete agreement, so whenever there isn't 100% agreement, it must not be
00:02:13.760 | important.
00:02:14.760 | And it's dangerous for us to approach the scriptures that way because there isn't 100%
00:02:19.760 | agreement in anything in scripture, even the gospel.
00:02:23.720 | And so if we dismiss something simply because there isn't 100% agreement, we're in danger
00:02:28.720 | of us picking and choosing what we think is important and what's not important.
00:02:31.800 | So we want to make sure that as we continue to practice communion, that this is taught
00:02:36.360 | in our BCC class, but we also want to make sure that whether you are new to the church
00:02:41.600 | or whether you've been in here for a while, that there's nothing that we do, especially
00:02:46.040 | the communion table, which is so sacred in a way that we don't fully get what we're doing
00:02:51.360 | and why we're doing what we're doing and how we're doing what we're doing.
00:02:54.560 | So we want to take some time, and again, I'm probably already turned off some of you, right?
00:02:59.280 | We're going to spend the whole day just talking about communion, but again, we believe it's
00:03:03.400 | important enough that we want to make sure we're on the same page.
00:03:07.920 | Luke chapter 22, 15, again, we're going to be in various passages, but we want to look
00:03:12.240 | at the central thing that Jesus gave us before and what initiated this communion, this Lord's
00:03:18.320 | table.
00:03:19.320 | In Luke 22, verse 15, "He said to them, 'I have earnestly desired to eat this Passover
00:03:24.000 | with you before I suffer.'"
00:03:26.120 | This is before Jesus goes to the cross.
00:03:28.080 | Verse 19, "And when He had taken some bread and given thanks, He broke it and gave it
00:03:31.880 | to them, saying, 'This is my body, which is given for you.
00:03:35.120 | Do this in remembrance of me.'
00:03:37.320 | And in the same way, He took the cup after they had eaten, saying, 'This cup, which
00:03:41.320 | is poured out for you, is the new covenant in my blood.'"
00:03:45.400 | So let's pray, and then we'll jump into the text.
00:03:47.760 | Heavenly Father, we thank you for your continued grace.
00:03:53.080 | Help us to have a deepening understanding of what you have commanded the church to practice,
00:03:59.320 | the significance of it and what it was given us for, that we would be sustained, strengthened,
00:04:07.860 | and to be matured, Lord God, so that we may be anchored in Christ and Christ alone.
00:04:12.320 | In Jesus' name we pray, amen.
00:04:15.320 | Again, if you've been raised in the church, so maybe your parents were Christians or maybe
00:04:22.280 | you went to church early, in elementary school or high school, there are certain things that
00:04:26.520 | you do without fully engaging, without fully understanding why these things are done.
00:04:33.200 | Every once in a while, somebody might challenge you and say, "Oh yeah, why do we do that?"
00:04:36.560 | Or maybe you'll go to another church that practices it a different way, and then you
00:04:39.920 | might ask, "Huh, I wonder why they do it this way?"
00:04:43.840 | And then, so you might dig further to properly understand, or you might just say, "Well,
00:04:49.400 | you know, we have differences of opinion, but we don't really dig further."
00:04:52.500 | And then we have the superficial questioning of why are there denominations?
00:04:56.100 | Why can't we just get along?
00:04:57.960 | God clearly must not be happy with denominations, so therefore, anything that causes any kind
00:05:04.640 | of division in the church should not be emphasized too much.
00:05:08.440 | Let's just talk about what we agree on.
00:05:10.040 | Jesus loved us, died for us, resurrected on the third day, and we should gather together
00:05:14.080 | to celebrate that.
00:05:15.080 | And outside of that, don't talk about it too much, or it'll divide the church.
00:05:20.020 | That is the misunderstanding, and again, a very dangerous approach to the scripture,
00:05:26.840 | because by doing so, all kinds of false doctrines enter into the church because we're not paying
00:05:31.840 | attention.
00:05:33.240 | We have to make sure that we understand all of scripture, that we are practicing all of
00:05:37.600 | it.
00:05:38.600 | In fact, I have found that the more we pay attention to scripture, the more we practice
00:05:43.440 | the details of what the scripture says, I actually find a greater unity, not only within
00:05:48.000 | the church, even outside the church.
00:05:50.360 | Whenever I see another pastor, another church that really is dedicated to the verse-by-verse,
00:05:56.080 | careful analysis of what the scripture says, I find complete union with that person or
00:06:00.640 | with that church, more than you could say you're a Baptist or just have a name title,
00:06:05.600 | but you're not studying the scripture.
00:06:07.560 | And superficially, we seem united, but in reality, we're not.
00:06:11.800 | You know where it first hit me, where there's so many traditions that we practice that we
00:06:17.160 | don't really understand, was when I first started officiating weddings.
00:06:22.360 | Because I grew up in the church, so I just assumed a lot of things.
00:06:24.560 | I just saw what my parents did, what my dad did, or what I was taught, and I just started
00:06:28.080 | practicing it in the church because the seminary doesn't, at least the seminary I went to,
00:06:32.840 | doesn't teach us how to do all these things, right?
00:06:35.240 | We learn the scripture, but the practice of it, it's not really emphasized.
00:06:39.880 | But I remember the very first wedding that I officiated, I was very nervous.
00:06:44.560 | I was very nervous because it's a very important time, and you have adults and children and
00:06:51.860 | all different groups of people from various backgrounds coming, and I wanted to make sure
00:06:56.000 | that I did it right.
00:06:57.320 | So I felt more nervous than the very first time I gave my sermon because I wanted to
00:07:01.360 | make sure I got it right.
00:07:02.360 | But obviously, I didn't know what I was doing.
00:07:04.720 | So I was going off of what I remembered, right?
00:07:08.640 | What my wedding was like or a wedding that I participated in.
00:07:11.360 | So I was just getting things from just from memory.
00:07:15.600 | And this is before Google, right?
00:07:17.880 | I couldn't just go to the internet and say, "Okay, what is a Christian wedding supposed
00:07:21.800 | to look like?
00:07:22.800 | What are the elements you're supposed to do and not do?"
00:07:24.720 | So I was just going off of memory.
00:07:26.200 | I was asking people, but again, there weren't a lot of people that I could ask at that time.
00:07:30.920 | So I remember the very first wedding, and it was a former youth student that used to
00:07:36.560 | be in my youth group, graduated, met her fiance, asked me to officiate the wedding.
00:07:42.480 | And I remember the practice.
00:07:44.920 | We showed up, and any of you who participated in that wedding, there's a lot of like, "You
00:07:49.280 | should do this and you shouldn't do this," right?
00:07:52.000 | So they started asking me questions.
00:07:54.400 | Where do we stand?
00:07:55.400 | So I'm just remembering.
00:07:56.400 | You just stand right there, you know?
00:07:59.400 | Well, where do the grooms, where do they stand?
00:08:03.320 | I guess you stand here.
00:08:05.480 | And during the ceremony, like, there's an announcement.
00:08:07.800 | Who gives the announcement?
00:08:10.680 | I guess the father does.
00:08:11.680 | So I'm just trying to remember all this stuff.
00:08:14.360 | And then all throughout the thing, I'm trying to remember the tradition, but I don't remember
00:08:19.560 | the significance.
00:08:21.120 | And I remember thinking, I don't know if I saw it in a wedding or I saw it in a movie
00:08:25.960 | somewhere.
00:08:26.960 | You know, I know that they throw rice at people.
00:08:30.920 | Is that Christian?
00:08:31.920 | It's like, okay, I don't understand that.
00:08:34.160 | And then there's a part of the wedding where they would ask, "If anybody has anything against
00:08:39.520 | these two people getting married, speak now forever, hold your peace."
00:08:43.600 | That's a weird thing to ask in the middle of a wedding.
00:08:47.040 | And I was thinking, they should have said that before they came to the wedding.
00:08:50.320 | Why are they waiting until right before they get married to say that?
00:08:52.640 | I said, "No, I'm not going to do that."
00:08:54.920 | And I remember just kind of trying to figure this out at the practice.
00:08:59.080 | And one of the moms asked me, the mom of the groom, you know, the side that I didn't know.
00:09:03.800 | I knew the bride's side, but I didn't know the groom's side.
00:09:07.800 | She asked me, like, at the end of the wedding, who's supposed to go out first?
00:09:12.480 | Do the groom's side go out first or the bride's side go out first?
00:09:15.280 | And I was just like, "Hmm."
00:09:17.720 | And I hesitated for a minute, for a second, you know, because I'm trying to figure out,
00:09:21.680 | I'm winging this thing from the beginning to the end, right?
00:09:24.880 | I didn't want to act like I didn't know what I was doing.
00:09:27.960 | But the mother of the bride saw that I was hesitating and she grabbed the other mother
00:09:33.640 | of the groom and pulled her aside and whispered in her ear where I heard, "Don't ask him because
00:09:40.160 | he doesn't know either."
00:09:41.480 | That's what she said.
00:09:43.880 | And I was so nervous going into that practice, but after she said that, it's like, "Okay,
00:09:48.720 | there you go.
00:09:49.720 | Forget this, you know, this is going to be a big joke."
00:09:52.140 | After that, obviously, after that wedding, we got through it.
00:09:55.880 | And starting from the next wedding, I wanted to make sure, right?
00:09:59.520 | Why is the bride wearing white?
00:10:01.680 | Why is there a middle aisle?
00:10:02.680 | Why do they light candles?
00:10:04.640 | Why is there thanking of the parents?
00:10:06.440 | Why is there this?
00:10:07.440 | Why is there benediction?
00:10:08.440 | Why is there, how do they pray for this?
00:10:09.880 | And so I wanted to make sure.
00:10:11.680 | And then, so I just kind of took out the things that I didn't fully understand.
00:10:15.160 | And I realized that there wasn't really a standard.
00:10:18.120 | It's not like a biblical standard, like the Bible says to do this, because there is no
00:10:21.440 | instructions in the Bible.
00:10:23.060 | It just came from tradition.
00:10:25.120 | So which tradition you follow.
00:10:26.360 | So you'll see if you go to a wedding, their basic elements are similar.
00:10:30.680 | I would say 90% is similar.
00:10:32.320 | And then there's 10%, you know, sometimes they take off their shoes and wash their feet
00:10:36.120 | and do various things.
00:10:37.520 | But there is no, you can or cannot do, because it's not instructed in the Bible, right?
00:10:42.920 | Now I say all of that to introduce to you, sometimes the things that we do in the church,
00:10:48.020 | we don't really realize is that biblical or is that not biblical?
00:10:51.760 | Because it's just been done.
00:10:53.800 | It's tradition.
00:10:54.800 | If you go to church, you're supposed to be baptized, right?
00:10:59.040 | You give offerings, somebody gives a sermon, you know, and then we have fellowship, and
00:11:03.960 | then we have discipleship, we have evangelism, we have short-term missions.
00:11:06.840 | So you have all these elements that the churches do, and there's some things that are clearly
00:11:12.280 | biblical that's being taught, and then there are some things that may be biblical, but
00:11:16.360 | you don't understand the meaning behind it, but you just do it out of tradition, right?
00:11:20.280 | Because it was taught.
00:11:22.200 | But because you do it out of tradition and you don't understand the significance of what
00:11:25.640 | it is, it doesn't benefit you the way it's supposed to.
00:11:29.320 | It is ordained for a reason.
00:11:31.560 | The Bible gives us two ordinances, the baptism and communion that is elevated above everything
00:11:38.320 | else that we do at church.
00:11:40.480 | It's not because we elevated it, the Bible elevated it, and this is universal in all
00:11:44.680 | the churches.
00:11:46.640 | Whether you are a Presbyterian or a Methodist or whatever denomination you come from, the
00:11:52.080 | fact that these two ordinances were given to us in the church is agreed upon.
00:11:59.080 | The meaning and practice of it may be different, but the fact that they are ordained in the
00:12:04.480 | church to be elevated and to be taken seriously is universally accepted.
00:12:11.100 | So as we practice communion, we want to make sure that just like we're doing baptism, we're
00:12:17.280 | reviewing baptism, and are we practicing it the way that the Bible teaches, and are there
00:12:21.940 | biblical things that we can stand upon and give you evidence that this is the reason
00:12:26.360 | why we do what we do?
00:12:27.720 | In the same way, we want to make sure that our church, not just the pastors, not just
00:12:31.280 | the elders, our church understands this thing that we do every other month.
00:12:36.960 | Some of you may come from churches that do it every week.
00:12:39.840 | Some of you came from churches that did it once a month.
00:12:41.760 | Some of you may have come from churches that don't practice it at all.
00:12:45.080 | Why do they do it that way?
00:12:47.200 | Why do we choose to do it every other week?
00:12:50.680 | What are the ways and what are the reasoning behind this?
00:12:53.800 | So the text that we read in Luke chapter 22, 15 to 19, to start off, it clearly says that
00:13:01.200 | Jesus as he was participating in the Passover meal, he says to do this in remembrance of
00:13:06.960 | me.
00:13:07.960 | In other words, what the Jews were doing, what the Israelites were doing to commemorate
00:13:12.400 | the Passover was now to be taken and to be applied to Christ.
00:13:19.560 | So the most clearest understanding of the communion comes from the Lord's table before
00:13:25.120 | Jesus goes to the cross, to do this in remembrance of me.
00:13:30.000 | So the first part, I want to make sure that we understand what does the Bible teach us
00:13:34.240 | about the meaning behind this, right?
00:13:36.800 | I'm going to go over the first different views that people have of communion and then I'll
00:13:44.560 | start with the meaning behind the Baptist meaning.
00:13:47.640 | The Roman Catholics believe in transubstantiation, which literally means that the elements actually
00:13:53.600 | physically become the blood of Christ and the body of Christ.
00:13:56.880 | It actually converts into that.
00:13:58.200 | Obviously we don't believe that, but that's what the Catholics believe.
00:14:01.720 | The Lutherans believe in consubstantiation, that they're a step below that where they
00:14:08.400 | don't think that the elements actually turn into the body and the blood, but the actual
00:14:12.600 | body and the blood appears at the communion table with, alongside, that's what consubstantiation
00:14:18.920 | means.
00:14:19.920 | Obviously we don't believe that either.
00:14:21.120 | The Presbyterians believe what's called a sacramental memorial.
00:14:26.200 | Sacramental memorial is the primary meaning behind it is a memorial, is for the purpose
00:14:30.320 | of remembering.
00:14:32.560 | But it's a sacramental memorial, meaning that they believe in the dynamic presence of Christ,
00:14:37.900 | that in the element of itself, when it is participated, there is grace given to everybody
00:14:44.640 | in the element itself.
00:14:46.180 | So there is a dynamic presence of Christ in the communion.
00:14:50.420 | The Baptist view of the communion is memorial for the purpose of remembering, reviving.
00:14:58.660 | It's kind of like celebrating an event and you have a memorial in order to remind people
00:15:04.940 | so that we do not forget, so that whatever it is that we are to do going forward, that
00:15:10.060 | we don't forget.
00:15:11.060 | That's why when you have important events in history, they set up memorials, right?
00:15:14.940 | If you go to New York, they have memorials for the people who died there and they have
00:15:18.740 | a memorial for the firefighters and for the police officers who gave their life in sacrifice.
00:15:25.700 | Why did they have that there?
00:15:26.900 | So that people will not forget the sacrifice, that they may be honored for the life that
00:15:31.940 | they gave for that purpose.
00:15:33.340 | That's why they have memorials.
00:15:34.860 | So baptism, from our point of view, from what I see in scripture, what Jesus says,
00:15:39.900 | to do this in remembrance of me, in remembrance of me.
00:15:45.020 | So when we participate in this communion, there is no power in these elements.
00:15:51.660 | You can't take this into your car and then drink it and say, "I feel it."
00:15:55.660 | There is no power in itself.
00:15:57.420 | You can't just participate in it.
00:15:59.220 | Somehow God has ordained this bread and God has ordained this drink and all of a sudden
00:16:03.940 | there's something supernatural going on inside because you happen to participate in it.
00:16:08.060 | It's what it signifies and what it causes us to remember as a memorial that has the
00:16:14.820 | benefit, right?
00:16:17.020 | So if we think that way, some people think that, well, if that's the case, if it's
00:16:20.540 | just a memorial, why do we take it seriously?
00:16:24.500 | It's just a symbol.
00:16:25.500 | Can we do anything, right?
00:16:26.820 | We're going to get to that, right?
00:16:28.860 | Because the Bible doesn't present that even though it is a memorial, the Bible just doesn't
00:16:32.660 | say, "Well, since it's a memorial, it's not important.
00:16:34.940 | In fact, it is very sacred," right?
00:16:37.420 | It is only one of two ordinances given to us.
00:16:41.900 | The word "ordinance," before we get into the meaning of the Passover, the word "ordinance,"
00:16:48.220 | at some point, I forget if it was in November or December, remember the governor of the
00:16:52.300 | state passed an ordinance that there was going to be a curfew at 10 o'clock.
00:16:56.600 | So what does that ordinance mean?
00:16:59.060 | A law, right?
00:17:00.740 | A law that is passed that everyone is supposed to obey, which nobody obeyed.
00:17:06.420 | I don't know a single person who even knows that that even existed, right?
00:17:10.540 | People didn't take it seriously, but at least that's what it means by an ordinance, like
00:17:15.020 | a set of rules that's supposed to govern wherever that law has authority.
00:17:21.140 | And so in the Scripture, the local church, two ordinances have been given, the baptism
00:17:27.040 | and the Lord's Supper.
00:17:28.980 | So we want to make sure, we want to make sure that the Bible is handled correctly.
00:17:33.420 | We want to make sure that the fellowship reflects who God is, that we do evangelism.
00:17:37.660 | But above all the things that the church has been called to do, there's only two things
00:17:41.860 | that are elevated as an ordinance, baptism and communion.
00:17:48.100 | So we want to make sure, right?
00:17:50.540 | We want to make sure that we don't just simply dismiss that and say, "Oh, we're not completely
00:17:53.680 | united so therefore it's not important."
00:17:55.500 | It's an ordinance.
00:17:57.060 | You can't simply say, "We're not united so it's not important."
00:18:00.380 | It's because it's important that we need to pay extra attention that we apply it biblically.
00:18:08.060 | And so that's why we visited about the baptism and certain things are being taught and certain
00:18:13.860 | things being practiced because we want to be, we want to respect what the Bible says,
00:18:18.820 | not to turn from it to the left or to the right.
00:18:21.100 | And we want to do the same thing when it comes to communion.
00:18:24.260 | That you understand that this thing that we do every other month, what is the significance
00:18:28.940 | of it and what is it supposed to do and why do we practice it the way that we practice
00:18:32.540 | it?
00:18:33.540 | So, first of all, because Jesus said in the Passover meal to do this in remembrance of
00:18:40.700 | me, there's three things that the Passover meal was supposed to cause them to remember.
00:18:45.980 | Okay, three things.
00:18:46.980 | The first thing is, the first thing of the Passover meal was a celebration of God's
00:18:54.900 | deliverance of Israel, right?
00:18:56.860 | That's the clearest and the obvious and the plainest teaching of the Passover meal.
00:19:02.420 | So you remember the Passover where God's Spirit comes and he judges the nation of Egypt and
00:19:08.340 | he says to put the lamb's blood on the doorpost and as a result of the lamb's blood, the angel
00:19:14.420 | of death crosses over and they are delivered.
00:19:17.580 | So that's why it's called the Passover.
00:19:19.900 | So every time they commemorated this, the Passover, they would remember by God's protection,
00:19:26.220 | the lamb of the blood caused them to be saved.
00:19:29.860 | And that's what it says in Exodus chapter 13, 3, "Moses said to the people, 'Remember
00:19:33.740 | this day in which you went out from Egypt from the house of slavery, for by a powerful
00:19:38.620 | hand the Lord brought you out from this place and nothing leavened shall be eaten.'"
00:19:44.900 | And so every time they had the Passover meal, it was to remind them of God's deliverance
00:19:49.300 | for them.
00:19:50.740 | That the only reason why they even exist is because God was merciful.
00:19:55.460 | God delivered them.
00:19:56.460 | They didn't work hard to get out of slavery.
00:19:59.020 | They didn't overpower the Egyptians.
00:20:01.440 | God supernaturally had mercy and had a power encounter with the Egyptian idols and delivered
00:20:08.140 | them by mercy.
00:20:10.340 | So it was to constantly cause them to remember, you live because of Him.
00:20:16.540 | That's what they were to remember.
00:20:18.440 | And so when we come to the New Testament, when Jesus says to do that in remembrance
00:20:21.900 | of me, He says all of that what the Israelites were doing was to prepare for the real deliverance
00:20:27.900 | that was going to come in Christ.
00:20:30.380 | In 1 Corinthians 11, 26, "For as often as you eat this bread and drink the cup, you
00:20:35.180 | proclaim the Lord's death until He comes so that we would not forget."
00:20:40.580 | That we would not forget.
00:20:42.980 | You know, again, I think in the last 10 years there was this movement, like the gospel-centered
00:20:47.500 | movement.
00:20:48.500 | We need to get back to the gospel.
00:20:49.900 | And I think the important part of that movement was it's true.
00:20:56.300 | The moment we begin to drift away from what saved us, we can easily drift to think and
00:21:03.460 | to be sidetracked to think somehow that if we work hard enough, if we find the right
00:21:07.980 | method, if we write the right books, if we have the right leader, somehow revival is
00:21:11.820 | going to come.
00:21:14.860 | It was to constantly cause the nation of Israel to remember so that they do not drift from
00:21:20.140 | their salvation.
00:21:21.140 | And it is to remind us.
00:21:24.900 | Because there's so many things in our life that can easily cause us to be distracted.
00:21:31.040 | If you were going to Hawaii on a little, tiny little sailboat, right, and you may have heard
00:21:36.420 | this illustration before, but you don't need to change the boat from here to here to get
00:21:44.200 | you off target.
00:21:45.740 | All you need is a slight change of direction.
00:21:48.720 | That in the beginning seems like nothing, but after you've traveled four or five miles,
00:21:51.820 | you could be hundreds of miles away.
00:21:54.560 | And that's why when the Bible says not to drift, drifting is when we're not clearly
00:21:59.800 | anchored in Christ, little things that we do causes us to drift toward things ultimately
00:22:05.960 | will lead us completely away from God.
00:22:07.560 | So when people fall away from God, most of the time they can't point to something and
00:22:12.120 | say, "Oh, this is when I decided to fall away from God."
00:22:15.520 | They can't have, there's not a clear point where it says, "Oh, I rejected God at this
00:22:19.160 | point."
00:22:20.640 | At some point in their life, they gave into their compromise.
00:22:24.200 | At some point in their life, they didn't take their faith seriously.
00:22:27.680 | At some point in their life, they began to slightly drift.
00:22:31.560 | And that slight drift a year later, five years later, 10 years later, 30 years later, you
00:22:36.600 | end up waking up one day, "How did I get here?
00:22:38.800 | I remember when I was in college, I was willing to give my life for Christ.
00:22:42.800 | I was going to missions.
00:22:43.880 | I wanted to marry a missionary and I want to do all this stuff."
00:22:46.600 | Twenty years later, after tiny compromise, one after another, you realize you are so
00:22:51.800 | far away from God and you can't pinpoint exactly when this happened.
00:22:54.940 | It just happened because we forgot.
00:22:57.840 | We just continue to drift.
00:22:59.680 | God knew.
00:23:01.480 | God knew exactly what our tendency is.
00:23:05.240 | And I think there's many of us, even in this room and all over the world, who they can
00:23:10.800 | look back at a certain stage in their life and say, "You know, man, I wish I could turn
00:23:14.280 | the clock back to when I was back then.
00:23:17.320 | But now the worries of life, concerns about retirement, about paying bills, about raising
00:23:22.560 | children has got me all caught up and I've drifted.
00:23:25.720 | And I know I've drifted, but how do I get back?"
00:23:31.320 | You know, our human tendency is when we see people drifting, like we have to switch programs.
00:23:36.520 | We have discipleship programs.
00:23:39.680 | We have leadership programs.
00:23:41.360 | We have one-to-one programs.
00:23:42.880 | We have older brothers looking out for younger brothers, senior to freshman.
00:23:46.920 | So we establish all of these things, saying like, "If we wanted to get back to God, we
00:23:52.040 | need to implement this."
00:23:53.760 | Well, none of those things are wrong, but none of those things are explicitly written
00:24:00.600 | in Scripture.
00:24:01.600 | The only thing that is explicitly written in Scripture is to fix your eyes upon Christ,
00:24:05.600 | the author and perfecter of our faith.
00:24:08.520 | We've been studying the book of Hebrews because they were drifting away, right?
00:24:14.440 | They weren't denouncing His deity.
00:24:15.920 | They weren't saying that He wasn't resurrected from Christ.
00:24:18.400 | They just drifted.
00:24:19.400 | They didn't take seriously the weightiness of what they had.
00:24:24.280 | So because they were drifting, the solution to their drifting is Christ.
00:24:29.240 | So we spent 10 chapters, from chapter 1 to chapter 10, and then in chapter 11, being
00:24:35.560 | reminded about the supremacy of Christ.
00:24:39.760 | Because what God gave us so that we do not drift is to constantly remember what saved
00:24:44.840 | us to begin with.
00:24:47.960 | In the book, Ask Guinness, "No God but God," he describes three generations that
00:24:53.360 | lead to apostasy.
00:24:55.840 | The first generation are the ones who convert, and they're the builders.
00:24:58.800 | They're the sacrificial ones.
00:25:01.040 | And then their children are the second generation where they become lukewarm, where the passion
00:25:06.200 | that they had initially starts to wane at the end of their life, and their children
00:25:10.060 | remember who they were at the end of their life.
00:25:13.680 | And so they inherit the form without the power.
00:25:17.120 | So they become lukewarm.
00:25:19.060 | But the lukewarm Christian at the end of their life begins to drift so far away from God
00:25:23.880 | that with the third generation, all they remember is the tail end of the lukewarm life.
00:25:30.400 | And so that's how he says in his study, by third generation, there's apostasy.
00:25:36.120 | So if you're part of the first generation that received Christ, tendency is, and don't
00:25:42.740 | accept this tendency.
00:25:43.840 | We need to fight this tendency.
00:25:45.120 | But the tendency is if we do not continue to anchor in Christ all our life, our next
00:25:51.320 | generation is going to inherit the church, inherit the Sunday school, inherit VBS, inherit
00:25:56.560 | the form without the passion, without the faith.
00:26:01.080 | But that's not where apostasy happened.
00:26:02.960 | Apostasy happens in the third generation because there was nothing for them to inherit at the
00:26:08.120 | tail end of the second generation, and the third generation just walks away from their
00:26:12.520 | faith.
00:26:13.520 | And this is why the communion table is so important.
00:26:16.480 | Not the form, not putting this in our body and say, "Well, I did it, so I have somehow
00:26:21.080 | sustenance," but why it was given to us.
00:26:25.720 | As a pastor, my constant struggle is when I forget what saved me, what I value, and
00:26:34.320 | why I came into ministry, it just becomes a job.
00:26:38.600 | It just becomes a job.
00:26:41.120 | And when it just becomes a job, it's unbearable.
00:26:45.760 | And so I have to constantly fight in my heart, not just through communion, but through devotions,
00:26:50.160 | through prayer, through fellowship.
00:26:51.160 | I have to constantly remind it, "Why did I start this?"
00:26:54.600 | For the moment I drift from that and it becomes a job, it's not worth it.
00:27:01.200 | As Christians, if you forget and you start to drift, eventually you have to salvage something
00:27:09.240 | from the church, right?
00:27:11.800 | Because if it's not your devotion, if it's not your love for Christ and Christ's love
00:27:14.840 | for you that's drawing you to church, something else is drawing you to church.
00:27:21.080 | And usually it's people.
00:27:23.240 | So when people are nice to you, when you fit in and you're loved and you're part of a community,
00:27:27.160 | it's great, but as soon as that starts to break down, I don't want to go to church anymore
00:27:30.680 | because the church is filled with hypocrites.
00:27:33.680 | So at some point in their walk with God, the fellowship became the primary thing because
00:27:39.360 | they've drifted away from what is central.
00:27:43.280 | Again, when that happens, there's no, you can't pinpoint at one point that happens,
00:27:48.800 | but you know in your heart when that happens.
00:27:51.000 | It's no longer the love for Christ, it's no longer his sacrifice that's drawing me to him,
00:27:55.880 | it's the people.
00:27:57.880 | A church that forgets and begins to drift, it becomes nothing more than a social gathering
00:28:03.600 | for social purposes.
00:28:06.200 | Where you know, we need to salvage, why are we gathered together?
00:28:09.120 | We have these resources, we have homeless people, we have sex trafficking, and so we
00:28:13.120 | want to do good.
00:28:15.520 | And so none of these things are bad things.
00:28:17.160 | The Bible tells us that those things ought to be our characters, those things ought to
00:28:22.480 | be things that we practice.
00:28:24.360 | But that is not the central purpose of the church.
00:28:28.320 | Chuck Colson in his book, The Church, he writes of a story of this church in the South where
00:28:34.720 | it's a tiny church, they wanted to help for social causes and there was this lady who
00:28:40.000 | was really good at fried chicken.
00:28:42.520 | And so she started cooking fried chicken, they started raising a lot of money and everybody
00:28:45.820 | around town started to hear about her fried chicken.
00:28:48.700 | And so the fried chicken became the central thing at this church.
00:28:51.960 | The people outside the church would come and buy this fried chicken, but at the same time,
00:28:56.160 | the core things of the church, preaching the gospel and teaching the Bible and fellowship
00:29:02.060 | in Christ started getting neglected and this fried chicken started to really take off.
00:29:06.960 | And they were doing good things with this money, helping the poor.
00:29:09.760 | And he talks about how this church eventually drifted away, ended up shutting down the church
00:29:15.400 | and establishing a fried chicken business.
00:29:20.040 | A church that forgets why we are gathered together becomes nothing more than a social
00:29:26.760 | gathering.
00:29:28.280 | And sometimes we're not even aware of it until we start having relational problems
00:29:32.240 | and then the church has no longer any meaning.
00:29:37.720 | That's why the communion table has been given to us so that we do not drift.
00:29:42.600 | So that we would always focus on Christ.
00:29:44.480 | The reason why you and I are gathered together is because He is our salvation.
00:29:48.640 | That's what the communion table is to remind us of.
00:29:51.160 | Secondly, the Passover served to remind Israel of God's care and deliverance during times
00:29:55.960 | of hardship.
00:29:56.960 | He says in Deuteronomy 7.17, "If you should say in your heart, 'These nations are greater
00:30:02.200 | than I,' how can I dispossess them?
00:30:04.760 | You shall not be afraid of them.
00:30:05.960 | You shall well remember what the Lord your God did to Pharaoh and to all of Egypt."
00:30:11.760 | He says, as you wander in the desert, as you get into the promised land, there's going
00:30:15.680 | to be nations that are much more fortified and stronger.
00:30:19.800 | You're going to experience some hunger.
00:30:21.600 | You're going to experience some thirsting.
00:30:23.760 | You're going to experience trials and maybe some of it that you're not even going to understand.
00:30:28.160 | But during those periods, remember that God delivered you.
00:30:32.680 | God is your deliverance.
00:30:34.320 | He saved you, so He's also going to sustain you.
00:30:39.440 | And so that's what the Passover, not only to remember what He did in the past, but because
00:30:43.880 | of what He has done in the past, how will He not, who saved you from all of that, not
00:30:48.960 | sustain you, just kind of send you out into the wilderness and say, "Good luck.
00:30:51.760 | Hope you make it."
00:30:52.760 | And it's to remind them that their strength is in God.
00:30:55.920 | As long as they're in God, they are safe.
00:30:58.240 | That's what it was supposed to remind them every year at the Passover meal.
00:31:02.560 | And in the same way, it says in Romans 8.31-35, Apostle Paul says, "What then shall we say
00:31:08.060 | to these things?
00:31:09.180 | If God is for us, who is against us?
00:31:13.200 | He who did not spare His own Son, but delivered Him over for us, so how will He not also with
00:31:17.520 | Him freely give us all things?"
00:31:20.200 | That's exactly what the Passover meal was for.
00:31:23.400 | If He delivered you, if He cared for you enough to deliver you, why would He not sustain you
00:31:29.520 | on the path to the promised land?
00:31:33.000 | If we truly believe that He loved us enough to send His only begotten Son.
00:31:39.000 | It is illogical.
00:31:42.400 | It is inconsistent to believe in a God who would send His only begotten Son and then
00:31:49.000 | question what God is going to take care of us financially.
00:31:53.480 | Whether we're going to stay healthy or not, or worried about the future.
00:31:57.240 | Now, obviously, we're human beings, so as long as we live on this earth, there's going
00:32:01.160 | to be things that concern us.
00:32:03.320 | But in the big scheme of things, we're to constantly remember the communion table that
00:32:09.000 | not only has He justified us, it is by His mercy we are sanctified.
00:32:14.960 | So there is nothing that's going to happen in our life that doesn't come through a sovereign
00:32:19.080 | and loving hand.
00:32:21.800 | So whatever pain that we experience, whatever things that we cannot understand, once we
00:32:26.880 | understand that God is in the midst of this, all of a sudden, it's okay.
00:32:33.200 | We can experience pain, but if that pain is coming from somebody who's trying to hurt
00:32:37.080 | us versus a doctor who's giving surgery and this pain is going to lead to fixing the problem
00:32:45.640 | that we came in with, those two different pains have a completely different purpose.
00:32:50.280 | How we approach it is completely different.
00:32:53.320 | So in our Christian life, there may be things that come in where we need sustenance, we
00:32:57.600 | need guidance.
00:32:59.200 | Before we run to counselors, before we run to friendship, before we run to community,
00:33:04.360 | that we come to the communion table and remember, He who did not spare even His own Son to deliver
00:33:11.080 | us, how will He not, along with Him, give us all things that are necessary?
00:33:16.840 | Sometimes even pain.
00:33:19.600 | Sometimes even pain is given to us for our good.
00:33:24.320 | That's what the Passover was to remind us of.
00:33:26.760 | God is with us.
00:33:28.080 | He's in our midst.
00:33:30.160 | 2nd part of Romans 8, again 33 says, "Will He bring a charge against God's elect?
00:33:35.200 | God is the one who justifies.
00:33:37.480 | Who is the one who condemns?
00:33:38.640 | Christ Jesus is He who died, yes, rather who was raised.
00:33:42.480 | Who is at the right hand of God?
00:33:44.200 | Who also intercedes for us?
00:33:45.680 | Who will separate us from the love of Christ?
00:33:47.600 | Will tribulation or distress or persecution or famine or nakedness, peril or sword?"
00:33:51.360 | In other words, nothing.
00:33:54.020 | Because He justified us, He will sustain us.
00:33:57.280 | That's what that means.
00:33:59.420 | He doesn't justify us and then He sends you off and is like, "Try hard to be sanctified
00:34:03.240 | and see if you can make it."
00:34:04.840 | He said, "No, if He justified us, He will sanctify us and then He will eventually glorify
00:34:10.960 | us."
00:34:11.960 | That's what the communion table teaches us.
00:34:14.440 | It's not just in the beginning.
00:34:15.880 | Our very practical needs today, there's a tendency to think the church is good for religious
00:34:21.280 | stuff.
00:34:22.320 | When I want to think about eternity, when I want to talk about evangelism, then the
00:34:26.760 | church is necessary.
00:34:28.920 | To pay my bills, raising children, retirement, these are things that I need to do.
00:34:36.840 | I need to be good at it.
00:34:40.040 | Sometimes again, that causes us to get into trouble and that's what the communion table
00:34:43.600 | is, past and present.
00:34:47.440 | But the third reason I think is the most relevant to us for the Passover.
00:34:54.000 | Because when trials and hardship comes, if you are a genuine believer, it causes us to
00:35:02.120 | be desperate and to cling to God.
00:35:05.520 | So when persecution comes, it almost always leads to the purification of the church.
00:35:10.400 | I was reading this week that because of the pandemic and so many people who've been online
00:35:16.200 | and not physically at church, as an ability to be fellowship, participate in Bible study,
00:35:21.520 | the surprising number of people who fell away from church, they said 50%.
00:35:28.280 | So we have no idea when all the churches open, what the church is going to look like, because
00:35:32.000 | at least on paper, their survey, 50%.
00:35:35.760 | Out of the 50%, some of them have gone for good.
00:35:40.880 | Out of the 50%, some of them have moved churches.
00:35:43.880 | Some of them are in between churches.
00:35:45.960 | The 50% is, if you take the totality of the churches, that the people who used to be at
00:35:51.640 | that church, 50% are no longer at that church.
00:35:55.800 | Now we may be shocked by that and say, "Well, I mean, we had hardship and it's actually
00:35:59.480 | destroying the church."
00:36:01.480 | No, that's not destroying the church.
00:36:04.200 | In fact, you know, when I talked to the Indian pastors, they said, "With all the persecution
00:36:08.600 | that's coming and literally they don't know if they're going to walk into the village,
00:36:12.720 | if they're going to get stoned or not, how does that affect you guys?"
00:36:16.640 | And he said, "It's been good because it purified the church.
00:36:21.240 | Only real Christians come now."
00:36:24.320 | And so he said, "It's bringing revival."
00:36:26.680 | And so the few who are genuinely walking with God are more fervent in their faith.
00:36:32.680 | They share more boldly.
00:36:35.680 | So persecution is not what worries the church.
00:36:39.520 | If our end goal is not safety.
00:36:42.480 | If your end goal is safety, if your end goal is to live a good life where your children
00:36:47.280 | are raised in a godly home, go to a good church, go to VPS, and then they live a peaceful,
00:36:52.120 | comfortable life until they're 80, and then they live...
00:36:54.280 | If that's your goal, yes, persecution is going to disturb that.
00:36:58.400 | Before end goal is to glorify God and to share the gospel, persecution is actually good.
00:37:03.280 | The challenge and the struggle is actually good for us than to live in peace.
00:37:08.120 | Our problem is not persecution, it's in times of peace when we don't feel pressure.
00:37:16.520 | And our natural tendency is we want to live where there is good neighborhood, where we
00:37:20.560 | don't have to worry about our children.
00:37:21.560 | Of course, what parent wouldn't?
00:37:24.860 | But our natural tendency to live in comfort is what causes us to drift.
00:37:31.560 | When the storm comes, everybody anchors because they see the danger.
00:37:35.960 | Because if you're not anchored when the storm comes, I mean, you can literally die.
00:37:40.080 | But we don't drift during the storm.
00:37:43.180 | We drift when we don't see the danger.
00:37:45.200 | And that's what he says in Deuteronomy 8, 11.
00:37:48.120 | "Beware that you do not forget the Lord your God by not keeping His commandments and His
00:37:51.920 | ordinances and His statutes, which I am commanding you today.
00:37:56.200 | Otherwise, when you have eaten and are satisfied and have built good houses and lived in them,
00:38:01.000 | and when your herds of your flocks multiply and your silver and gold multiply, and all
00:38:05.160 | that you have multiplies, then your heart will become proud and you will forget the
00:38:09.200 | Lord and your God who brought you out from the land of Egypt out of the house of slavery."
00:38:13.720 | 17, "Otherwise, you may say in your heart, 'My power and the strength of my hand made
00:38:20.360 | me this wealth.'
00:38:22.320 | But you shall remember the Lord your God, for it is He," look at how many times he says
00:38:26.640 | "He."
00:38:27.640 | "It is He who is giving you the power to make wealth, that He may confirm His covenant which
00:38:33.120 | He swore to your fathers, and it is this day."
00:38:38.080 | So that was the problem.
00:38:40.280 | The main problem of the Israelites was not when the enemies were coming.
00:38:45.240 | It wasn't the Midianites.
00:38:47.480 | It wasn't the Philistines.
00:38:48.520 | It wasn't the Egyptians.
00:38:50.560 | It was when they were financially stable, when the temple was being used at full force,
00:38:58.160 | when everything was being done, and they were following the command, the letter of the law.
00:39:03.940 | And yet God says, "None of that is for me."
00:39:07.840 | Your singing has become a burden.
00:39:09.780 | Your assembly is evil.
00:39:11.280 | He said, "Even the music, the instruments that you play," He said, "has become noise
00:39:15.940 | to me."
00:39:16.940 | Hosea 13, 5-6, "I cared for you in the wilderness, in the land of the drought.
00:39:22.840 | As they had their pasture, they became satisfied; and being satisfied, their heart became proud.
00:39:29.840 | Therefore they forgot me."
00:39:33.460 | If you look in the book of Judges, right before revival, there's judgment because they forgot
00:39:43.040 | God.
00:39:44.440 | So when they were in the greatest danger was not when the judgment was there, was not when
00:39:49.920 | the enemies were attacking.
00:39:51.920 | Because when the enemies started to attack, that's when they cried out to God.
00:39:54.560 | God had mercy and would raise up a judge and through the judge overthrow their enemies,
00:40:00.240 | and then they would celebrate.
00:40:01.780 | And after they celebrated, they became satisfied.
00:40:04.720 | And once they became satisfied, they became proud and they forgot God.
00:40:07.720 | So the most dangerous period in Israel's cycle is when they were at peace.
00:40:15.320 | Because next step is they forgot God.
00:40:17.000 | They became proud and they forgot God.
00:40:20.040 | Because when we are doing well, our bills are paid, and things are going well, our natural
00:40:24.420 | tendency is I made a good judgment, I bought the house at the right time, I sold it at
00:40:28.080 | the right time, I put my money at game stop when it was $6, and so therefore if I find
00:40:33.040 | two more of these, I can retire by the time I'm 35.
00:40:36.840 | And when things are going well, that's when we need to be careful.
00:40:41.560 | Be careful when you think you stand, because that's when you will fall.
00:40:46.520 | See, the communion, the Passover meal was given to us even in times of peace to humble
00:40:54.200 | us when we come before.
00:40:55.600 | Every time we come to the communion table is to remind us, you did not get here on your
00:40:59.800 | own.
00:41:02.000 | You did not come to the table because you were good this week.
00:41:06.020 | And you cannot resist the table because you were bad.
00:41:09.520 | The communion table humbles Nicodemus and it raises the Samaritan woman.
00:41:16.160 | Because the path to Christ is the same.
00:41:18.760 | It humbles the proud and it lifts up the humble.
00:41:23.000 | That's what the communion table does.
00:41:25.760 | And so we are to remember this.
00:41:29.080 | And that's why we participate in this communion, because once we forget that, what it symbolizes,
00:41:33.800 | what it was supposed to remind us, and the moment we start to drift, we rely on our own
00:41:38.720 | resources, we are satisfied where we are at, and we're no longer desperate.
00:41:45.320 | And again, when we are the most in danger is when we don't feel this desperateness for
00:41:50.000 | Christ.
00:41:52.080 | Because our bills are paid, our children are doing well, you have enough money in the retirement,
00:41:57.360 | all these things that make you a good father, good mother.
00:42:00.760 | And when you begin to take a step back and say, "Wow, I've done my job," he says, "Watch
00:42:05.640 | out."
00:42:06.640 | Because the communion table is to remind us of our constant need for Christ.
00:42:12.240 | So after saying that, I said, "Well, if you believe in this symbolism, why do we take
00:42:18.040 | this so seriously if it's just a symbol?"
00:42:20.000 | One, like I said, because it is an ordinance.
00:42:24.400 | It is law.
00:42:26.000 | This was not suggested.
00:42:27.280 | It was commanded in Scripture.
00:42:29.440 | So we're going to practice it.
00:42:31.000 | But there are a few names that different denominations, different groups, and even within the same
00:42:36.240 | church we may use different names, and it conveys some of the things that the Bible
00:42:40.440 | teaches why we should take this seriously.
00:42:43.120 | We've already talked about ordinance.
00:42:45.040 | It's commanded, right?
00:42:46.760 | This is not a suggestion that every church that is obedient is to practice this.
00:42:51.760 | That's why the parachurches, we don't call them churches, because one of the key factors
00:42:59.960 | of what a church is is to practice the ordinance.
00:43:02.520 | You can't say, "We're not a local church, so we don't practice it."
00:43:05.600 | Well, that's not a suggestion.
00:43:07.000 | It was commanded in Scripture, right?
00:43:09.160 | That's a side thing.
00:43:11.120 | Another word that is used is sacrament.
00:43:15.160 | We don't normally use the word sacrament because there's historical connotations attached
00:43:19.360 | to that in the Catholic Church.
00:43:21.040 | But the meaning behind it is something that we need to understand.
00:43:23.840 | Sacrament basically means sacred or set apart.
00:43:26.800 | Just like when the priests were entering into the Holy of Holies, there was a degree of
00:43:31.200 | seriousness that they were to take when they went into the Holy of Holies.
00:43:35.280 | Jesus was angered because the Jews were doing selling of other products and animals and
00:43:43.600 | making profit out the outer court where it was supposed to be a place of worship.
00:43:49.320 | And that's why Jesus says He will be consumed with His Father's house, that it ought to
00:43:55.360 | be a place of worship, of prayer.
00:43:58.160 | And so that's what the word sacred means.
00:44:00.040 | Now, though it is symbolic and it is a memorial, it is to be taken seriously, just like with
00:44:07.040 | the baptism.
00:44:09.400 | We don't just do it because that's what we think or I believe.
00:44:12.720 | That's what I was taught.
00:44:13.720 | What is the tradition?
00:44:14.720 | That we do not turn from it to the left or to the right because it is an ordinance commanded
00:44:18.400 | in Scripture.
00:44:19.400 | In fact, it is so sacred in 1 Corinthians 11, 27, 28, some people were actually dying
00:44:29.280 | because they were disrespecting the communion table.
00:44:32.040 | "Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner
00:44:36.360 | shall be guilty of the body and blood of the Lord."
00:44:38.560 | In other words, you're taking something that is so sacred and you're treating it like it's
00:44:42.800 | very trivial.
00:44:44.580 | And so what was happening at Corinth, they were coming together and the rich people were
00:44:47.920 | eating and the poor people would not eat.
00:44:50.240 | And so by doing that, causing division, right?
00:44:53.720 | If you have, you're going to get together.
00:44:55.040 | So they weren't acknowledging that the communion table itself and so they were participating
00:45:00.280 | in an unworthy manner.
00:45:01.880 | And because God wanted to teach the early church the significance of this ordinance,
00:45:07.600 | the consequence of that was some of them were actually dying from this.
00:45:11.460 | And so though we may not experience that, right?
00:45:15.480 | But the point that God was trying to make in the Corinthian church of the sacredness
00:45:20.340 | of this event, we ought to take seriously because it is meant to be sacred, it is meant
00:45:25.160 | to be law, that we ought to practice it exactly the way or the way that honors God, that lends
00:45:31.780 | to the weightiness of what it is that we are doing.
00:45:34.920 | The other word that we use in our church that we use commonly is the word communion.
00:45:39.640 | The word communion literally is koinonia, fellowship, to partner.
00:45:44.400 | And so the significance behind that is that the communion was to bring the church together,
00:45:49.200 | that this is what binds us together.
00:45:51.320 | So communion was never meant to be done in private.
00:45:53.320 | It is not an event between you and God.
00:45:56.200 | It was meant to be done in the context of the body of Christ.
00:45:58.360 | And this is the reason why we do not practice communion at home, because it is to be done
00:46:05.640 | at the presence of the whole church.
00:46:08.800 | And we do not practice communion at the wedding, because the wedding is not a gathering of
00:46:14.000 | the whole church.
00:46:15.000 | It is a segment of the church, it is not a gathering of the whole church.
00:46:18.280 | And so we practice communion when the physical body of Christ is gathered together.
00:46:22.880 | So I know that at the beginning of the pandemic, we were discussing about how come we do not
00:46:27.720 | let the people who are at home participate in the communion.
00:46:29.920 | And again, as much as we would like to, we do not want to give disinformation about what
00:46:35.760 | the communion is.
00:46:37.680 | Communion was meant for the physical gathering of the church, not to be done privately between
00:46:43.040 | me and God.
00:46:44.040 | And that is why a long time ago, understanding this, we used to practice communion with the
00:46:52.360 | Hawaiian bread, because that is kind of like the way I learned it.
00:46:57.880 | And so the Hawaiian bread basically means it is one body and everybody participating
00:47:01.640 | in one body.
00:47:03.680 | And so the way I learned it when I was young, again like I said, I was never taught this
00:47:07.760 | at seminary.
00:47:09.320 | So as I was practicing communion, I was just kind of going off of my memory as a youth
00:47:13.800 | student, what my youth pastor did.
00:47:16.640 | And so I remember going up to retreats and he would pass around Hawaiian bread.
00:47:20.240 | And if he did not have one loaf, it would be just coming in that bag.
00:47:23.800 | And then we would take pieces.
00:47:25.560 | And then we did not have little cups, so he would give us the grape juice boxes.
00:47:30.800 | So we would have a box of that, right, or a cup, but we would have something with the
00:47:34.920 | juice and then Hawaiian bread.
00:47:36.960 | And then we would eat it.
00:47:38.600 | And that would be our communion.
00:47:39.600 | And after we were finished, we would bring salami, because salami tastes really good
00:47:44.320 | with that bread.
00:47:45.320 | And then we would drink the rest of the grape juice and we would have lunch, right.
00:47:52.840 | So earlier part of the church, we kind of had a version of that at church, right.
00:47:59.560 | And I know this is sacred, but that is kind of what I remember.
00:48:02.960 | So I remember the first three, four years of the church, we would have the Hawaiian
00:48:05.760 | bread.
00:48:06.760 | And then we would practice.
00:48:07.760 | I would pour the grape juice in a big bowl and then take the Hawaiian bread from one
00:48:12.800 | loaf and then dip it and then eat it and then go.
00:48:15.360 | Like that was what we were practicing.
00:48:17.400 | And then after we're done, whatever's left over, we would drink and get salami and then
00:48:21.600 | eat it.
00:48:22.600 | You know what I mean?
00:48:23.600 | So we were doing that.
00:48:24.600 | And then we had a brother who came to church and he was fairly new.
00:48:28.520 | And then he started practicing communion.
00:48:31.160 | And he wasn't upset or anything.
00:48:32.800 | He just kind of passionately said, you know, he saw us like taking the bread and everybody
00:48:36.800 | was tearing it to pieces and eating it.
00:48:38.680 | It's like, "That kind of seems sacrilegious.
00:48:43.200 | Should we be doing that?"
00:48:45.560 | And then, you know, I just heard it in passing.
00:48:46.800 | And I said, "Oh, we do that because, you know, it's one loaf, one bread and we're doing all
00:48:50.400 | that."
00:48:51.400 | And then I went home.
00:48:52.400 | I was like, "Yeah, that doesn't seem right.
00:48:54.560 | This is after years of doing this.
00:48:57.440 | Maybe we shouldn't do that."
00:48:58.440 | And so I had a meeting with our leadership.
00:48:59.920 | It's like, "Maybe we shouldn't be doing that."
00:49:02.320 | And then we started thinking like, "It's supposed to be unleavened bread.
00:49:06.000 | That's very, you know, sweet.
00:49:09.120 | Maybe we shouldn't be doing that."
00:49:10.840 | And then the wine part of it that, you know, we said, "Oh, we just stopped that because
00:49:14.440 | it was unsanitary."
00:49:15.440 | You know what I mean?
00:49:16.720 | So we found cops and we started doing it differently.
00:49:18.780 | So we started kind of like, "What is the best way?
00:49:21.360 | What is the best way for us to signify what it means and convey the meaning of significance?"
00:49:26.440 | Right?
00:49:27.600 | And so that's why when we started practicing the communion, we want to make sure that we
00:49:35.000 | handle it with sacredness.
00:49:37.840 | So every once in a while, somebody would see us stumbling up here, putting it together
00:49:40.480 | and throwing it away.
00:49:41.480 | And somebody would say, "Hey, do you guys need some help?"
00:49:43.840 | And you probably had to say, "Oh, we don't need your help," even though we're fumbling.
00:49:48.480 | Right?
00:49:49.480 | A part of the reason why is because we wanted to convey the sacredness of what it is that
00:49:52.920 | we are handling.
00:49:53.920 | That this is not just some bread.
00:49:55.840 | Even though it is symbolic, it's not just bread.
00:49:57.480 | It's not some grape juice.
00:49:59.440 | That this is sacred enough that God has separated this as an ordinance, a command for the church
00:50:04.880 | to practice.
00:50:06.520 | And so even this, you know, like this existed a long time ago, you know, and there was some
00:50:13.040 | talk about, "Hey, why don't we do this?"
00:50:14.440 | And it'd be so much easier than to set it up.
00:50:16.120 | We just buy this and put it on the thing, just throw it away.
00:50:18.160 | We'll be done with it.
00:50:19.480 | Obviously, we introduced this because we're in a pandemic.
00:50:22.980 | And so we're trying to be sanitary.
00:50:24.480 | But once this is done, you know, we choose not to practice it this way because of the
00:50:29.600 | meaning behind it.
00:50:31.440 | We want the church to understand that the body of Christ is coming together.
00:50:35.440 | We're handling the body of Christ and the blood of Christ symbolically.
00:50:38.680 | Right?
00:50:39.680 | Same thing with baptism.
00:50:40.920 | The baptism signifies a death and resurrection.
00:50:43.160 | So we practice immersion as the Bible teaches.
00:50:47.240 | So once we are done with the pandemic, we're going to go back to that.
00:50:51.000 | But we want to make sure that everybody understands that that's exactly what we're doing.
00:50:55.520 | Right?
00:50:56.520 | To remember Christ's sacrifice, that He's sustaining us, that this is an ordinance,
00:51:00.560 | that this is a sacrament.
00:51:02.000 | This is a communion to remind us that we are one together.
00:51:05.360 | That's why before we participate in communion, we ask you to think, "Are there relationships
00:51:11.200 | that have been broken that you need to confess?"
00:51:14.120 | You know, and obviously, it's hard to practice that perfectly.
00:51:17.840 | But are there things that you're holding in your heart that you need to confess and reconcile
00:51:21.000 | in the body of Christ?
00:51:22.000 | Right?
00:51:23.000 | Are we acknowledging the body of Christ or have we drifted away from the church and we're
00:51:28.000 | no longer participating?
00:51:30.160 | And to remind us that this is supposed to galvanize us together, the body of Christ.
00:51:36.000 | Another word that is used is "Eucharist."
00:51:38.520 | Sometimes the Lutheran church uses this term, but the meaning behind "Eucharist" basically
00:51:42.800 | is good grace.
00:51:45.880 | That's where we get the word "thanksgiving."
00:51:47.360 | Right?
00:51:48.360 | It's a table of celebration to give thanks.
00:51:51.720 | Right?
00:51:52.720 | Maybe you come in and there's things that you're not happy about.
00:51:56.480 | You've been grumbling this week or last week, and there's a lot of things, and you have
00:51:59.680 | a tendency to articulate things that you're frustrated, and I catch myself doing that
00:52:04.460 | all the time.
00:52:06.080 | And so at the communion table, it is a place to celebrate, right?
00:52:10.920 | In light of what he has given me and recalibrate my thoughts, my heart.
00:52:16.680 | I have way more things to be thankful for than to be concerned about.
00:52:21.360 | Way more things to praise him for than to complain about.
00:52:25.540 | And so that's what the Eucharist is meant to be.
00:52:27.680 | And then the last one, again, this is a term that we often use as well, "the Lord's table."
00:52:32.880 | Right?
00:52:33.880 | It's meant to be a celebration, to remind us, ultimately pointing to the second coming
00:52:38.560 | of Christ.
00:52:40.300 | The Bible says in Revelations 19, 7-9, "Let us rejoice and be glad and give the glory
00:52:45.520 | to him, for the marriage of the Lamb has come and his bride has made herself ready.
00:52:50.780 | It was given to her to clothe herself in fine linen, bright and clean, for the fine linen
00:52:55.400 | in the righteousness, righteous acts of the saints.
00:52:58.180 | Then he said to me, 'Blessed are those who are invited to the marriage supper of the
00:53:02.160 | Lamb.'
00:53:03.160 | And he said to me, 'These are true words of God.'"
00:53:06.760 | So this communion table, the Lord's Supper, is to remind us, not only did he die for us,
00:53:11.600 | but because he died for us, he's going to take us into eternity.
00:53:16.880 | And in eternity, we're going to be celebrating in his marriage ceremony.
00:53:22.100 | He's the groom and we are the bride, and we're going to participate in this joyous wedding.
00:53:27.800 | People ask me all the time, because I told you the first wedding that I did, since then
00:53:33.040 | I've counted about a hundred.
00:53:36.400 | My guess is about a hundred to 120 weddings.
00:53:39.100 | And people ask me, "Doesn't it get old?
00:53:42.040 | You go to so many weddings, you do the same thing every time."
00:53:45.020 | My honest, honest answer, it does not.
00:53:50.760 | It does not get old, even though it looks the same, and sometimes you might hear the
00:53:54.320 | sermon and you say, "Oh, I heard that."
00:53:57.500 | And I know I'm preaching to the same people a hundred times, so I'm aware of the pressure.
00:54:03.120 | So I'm not dumb.
00:54:05.000 | So it gets harder and harder as it goes.
00:54:08.200 | But wedding ceremony never gets old because it's the beginning of two people starting
00:54:13.040 | a new life.
00:54:16.160 | Disneyland is not the happiest place in the world.
00:54:18.840 | I think the wedding banquet is the happiest place in the world, where everybody's excited
00:54:23.280 | to see these young couple celebrate the beginning of a new life.
00:54:27.240 | They get to go home with their best friend.
00:54:29.600 | And to be able to be a part of that and be a part of that ceremony, that part never gets
00:54:34.280 | old.
00:54:35.280 | I never come back from a wedding depressed.
00:54:39.480 | So the communion table is to remind us of the real celebration.
00:54:43.480 | All of that to point to the celebration of the coming of Christ.
00:54:47.440 | And so that's why we want to lift up the communion, that we understand as a church,
00:54:52.460 | not just the pastors, not just the leaders who make decisions, but the church understands
00:54:56.400 | what it is that we are doing.
00:54:59.880 | Remember who saved us.
00:55:02.220 | Remember in times of hardship, remember when things are well, that God had given us this
00:55:07.520 | ordinance not simply to go through the motion and say we did it, but to remember him and
00:55:12.680 | to celebrate him and eagerly anticipate.
00:55:15.480 | So those of you who are not doing well, by the grace of God, participate.
00:55:21.320 | Where those of you who are filled with pride thinking that you're going to come here because
00:55:23.840 | you've been good, to be humbled when you come to the communion table.
00:55:29.200 | And for all of us to eagerly anticipate, no matter what's going on now, we're just passing
00:55:34.680 | through.
00:55:36.120 | We're just passing through.
00:55:37.860 | This is temporary.
00:55:39.120 | Our eternity is coming and we're going to be at the wedding together with Christ.
00:55:43.120 | Okay.