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2021-01-24 Jacob's legacy of faith


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00:00:00.000 | All right, if you can turn your Bibles with me to Hebrews chapter 11, and we are going
00:00:10.520 | to cover again just one verse.
00:00:13.040 | So at this rate, we're going to be in Hebrews for a while.
00:00:16.360 | But as I said, those, these three verses, verse 20 to 22, actually represents almost
00:00:22.280 | about 35 to 40 chapters.
00:00:26.160 | And so the verse that we're looking at in verse 21 about Jacob covers about 13 to 14
00:00:31.280 | chapters, about 13 chapters.
00:00:33.720 | And so instead of just kind of doing a quick overview and saying, by faith, he did this
00:00:38.180 | and moving on, I think it'll be helpful for us to understand the context behind what it
00:00:43.520 | means when he says, by faith, Jacob did this.
00:00:46.560 | Okay.
00:00:47.560 | So let me read it again in verse, let me just read verse 21, and then we'll jump into the
00:00:52.360 | text.
00:00:55.360 | By faith, Jacob, as he was dying, blessed each of the sons of Joseph and worship leaning
00:00:59.880 | on the top of his staff.
00:01:02.120 | Let's pray.
00:01:03.120 | Heavenly Father, we pray for your guidance.
00:01:07.520 | We pray for your Holy Spirit to speak to us.
00:01:09.920 | May your word be handled in a way that honors you, that only your voice may be proclaimed.
00:01:18.360 | Give us eagerness, Lord God, to hear from you and to apply and shape our hearts and
00:01:24.200 | our lives, Lord God, according to your will and purpose.
00:01:26.600 | In Jesus name we pray.
00:01:29.360 | Amen.
00:01:30.360 | You know, through the pandemic, and I know that even in our church, there are some people
00:01:35.600 | who lost loved ones for various reasons.
00:01:39.120 | Obviously this happens, you know, that's just part of life, but you know, it's especially
00:01:44.120 | hard when you lose someone during COVID because of all the restrictions at the hospital and
00:01:48.200 | at the funeral homes.
00:01:49.640 | And, you know, this year, I didn't mention this to Lee, but, you know, Lee's father passed
00:01:55.760 | away and we were at the funeral and Lee's father actually left a letter to his children
00:02:01.760 | and his family.
00:02:03.120 | And I was really intrigued to hear because, you know, they were so blessed.
00:02:06.160 | And so he gave me an opportunity to read it and I was so encouraged by it.
00:02:11.000 | And again, obviously I don't know his father, I don't know what his life was like, but you
00:02:14.920 | could tell that in that letter how much God meant to him.
00:02:18.660 | And so everything that he wrote in there and he wrote it to the family, he wrote it to
00:02:21.640 | each one of his children, that this is what he desires and, you know, sharing his mistakes,
00:02:26.000 | that don't make these mistakes, but, you know, making sure that you guys prioritize, you
00:02:30.680 | know, church, prioritize God, prioritize his word.
00:02:33.600 | And I was just so blessed to read that, knowing that that was the last thing that he left
00:02:38.960 | behind to his family and children.
00:02:42.200 | You know, we take anything that somebody says in the last words very seriously because we
00:02:46.740 | know that it's not going to be frivolous, that whatever it was in your heart is what
00:02:51.560 | you're going to leave behind.
00:02:52.620 | This is what I want you to remember.
00:02:53.900 | This is the totality of the things that I know in life, that this is something that
00:02:57.920 | I want you to have.
00:02:58.920 | And that's how in the book of Ecclesiastes, Solomon at the end of his life summarizes
00:03:03.160 | all of his experience and says, "The chief end of man is to fear God and to worship him,
00:03:08.880 | to obey him."
00:03:11.000 | That's why we take the Great Commission very seriously because of all the things that Jesus
00:03:15.600 | taught at the end, he gave that commission to the church, "Go make disciples of all the
00:03:20.640 | nations, baptizing them in the name of the Father, Son, and the Holy Spirit."
00:03:23.960 | He taught many other things, but the reason why we call that the Great Commission is because
00:03:27.960 | that was the last commandment that he left the church.
00:03:32.220 | And so since then, that's what drives the church.
00:03:35.180 | This is what he's placed us to do, to go and be a light to the world.
00:03:40.000 | And again, another thing that, again, that my dad said when, you know, he was alive that
00:03:44.920 | I remember, you know, when you're young, your dad says things just kind of like, "Yeah,
00:03:49.520 | okay, you know, that sounds good."
00:03:51.160 | But years later, you think back and it makes so much sense and there's so much wisdom behind
00:03:56.280 | it.
00:03:57.280 | And one of the things that my dad said that really stuck with me, he said, "How you leave
00:04:01.000 | something is much more important than how you came."
00:04:03.160 | He said, "Much more important because how you leave is what they will remember from
00:04:09.160 | that point on."
00:04:11.760 | And again, it's so true, there's so much wisdom behind that, that we start with a bang and
00:04:16.200 | then we end with the fizzle.
00:04:18.960 | And typically, that's how human relationships are, you know, like we start with excitement
00:04:23.400 | and then it just kind of fizzles out and then we have experience after experience of bad
00:04:28.080 | experiences.
00:04:30.360 | But it's much more important how we end than how we started.
00:04:35.040 | Jacob's life was a man who his...
00:04:38.640 | We're talking about in this one verse, at the end of his life, he's blessing his children
00:04:43.200 | so that God's covenant blessing will be passed on.
00:04:46.720 | And in this short sentence contains basically the totality of his life.
00:04:52.040 | What was most important to him is at the tail end, he knows he's going to die and he wants
00:04:56.160 | to make sure that his children are blessed.
00:04:58.560 | And so that little phrase, "By faith, Jacob, as he was dying, blessed each of the sons
00:05:03.200 | of Joseph," reminds us of the way he died and what is stated about his death tells us
00:05:08.720 | that this man truly was a man of faith.
00:05:11.920 | In fact, in Numbers chapter 23, verse 10, remember the prophet Balaam, right?
00:05:18.960 | He was trying to be recruited in order to put a curse on the nation of Israel and he
00:05:23.000 | recognizing that this family had a special blessing from God and he refuses.
00:05:27.760 | And in Numbers 23, verse 10, he says this, "Who can count the dust of Jacob or number
00:05:33.000 | the fourth apart of Israel?
00:05:35.800 | Let me die the death of the upright and let my end be like his."
00:05:42.920 | So even in Numbers 23, 10, there was something about Jacob's death that he says, "I want
00:05:48.800 | to die.
00:05:49.800 | Not only do I want to live like him, but I want to make sure that I die like him."
00:05:53.760 | And so this phrase, again, this verse in verse 21 contains all that they knew about his death,
00:06:00.880 | that they were passing down from generation to generation.
00:06:03.120 | So what is contained in this verse that we are to glean from?
00:06:08.080 | So let's look at the text, right?
00:06:10.160 | Verse 21, "By faith Jacob blessed Joseph's two sons."
00:06:15.160 | Do you notice something interesting here?
00:06:19.440 | Who are Joseph's two sons?
00:06:22.520 | It's his grandchildren.
00:06:25.000 | Usually when the father passes away, he blesses his children.
00:06:28.320 | It's supposed to go to, the blessing really should go to his children, but here the highlight
00:06:33.680 | and his blessing at the tail end of his life doesn't say he blessed, who should have been
00:06:38.680 | blessed?
00:06:39.680 | Reuben, right?
00:06:40.680 | Reuben was the first child of the 12, or any one of these children, but he says he blessed
00:06:45.920 | Joseph's two children.
00:06:47.600 | So what's going on here that him blessing his grandchildren are highlighted above the
00:06:54.240 | others?
00:06:57.560 | Now we already know that Reuben was the first child of the 12, and he's the one who should
00:07:01.920 | have gotten the double blessing.
00:07:03.440 | Instead, Reuben is bypassed.
00:07:05.320 | It says in Genesis chapter 35 verse 22, "Because of his sin, he forfeited his birthright."
00:07:12.360 | That he ended up sleeping with Jacob's concubine and defiled that, and as a result of that
00:07:18.800 | he lost his privilege.
00:07:20.800 | So it wasn't that he wasn't blessed, but his first born blessing was passed on.
00:07:26.960 | And so that's what he's saying here.
00:07:29.240 | He's passing it on.
00:07:30.440 | And so what I want to look at this morning is Genesis chapter 48 verse 1, to look at
00:07:35.320 | the context, the historical context behind which this takes place, and what is it about
00:07:40.720 | his blessing and his tail end that is meant to give us a reminder and as an example what
00:07:47.720 | it means to be a man of faith.
00:07:49.880 | So Genesis chapter 48 verse 1, it starts off by saying, "Now it came about after these
00:07:54.280 | things that Joseph was told, 'Behold, your father is sick.'
00:07:57.260 | So he took his two sons, Manasseh and Ephraim, with him."
00:08:00.800 | You notice the order of the names of Joseph's son, Manasseh and Ephraim.
00:08:05.920 | Remember we said that whenever you see the order in something, there's significance in
00:08:09.760 | the Bible?
00:08:11.140 | So Manasseh is the older son.
00:08:13.040 | Ephraim is the younger son.
00:08:15.080 | And that's why they're mentioned in that order.
00:08:18.120 | But look with me in verse 5, chapter 48 verse 5.
00:08:21.000 | "Now your two sons who were born to you in the land of Egypt before I came to you in
00:08:25.080 | Egypt are mine."
00:08:27.200 | So this is Jacob talking to Joseph.
00:08:29.680 | And then he calls them, "Ephraim and Manasseh shall be mine, as Reuben and Simeon are."
00:08:35.400 | So there's two things that we need to recognize.
00:08:37.480 | One, where Jacob says, "I'm going to treat them not as my grandchildren, but my own children.
00:08:43.840 | I'm going to bless them just as I will bless my other children, I will bless them like
00:08:47.700 | my grandchildren."
00:08:48.700 | So they're not going to get residuals from what you have.
00:08:51.960 | I'm going to directly put my blessing upon them.
00:08:54.040 | So that's the first thing that we need to recognize.
00:08:56.300 | But the second thing is, look at the order in which he mentions it.
00:09:00.360 | Right?
00:09:01.360 | Joseph, it's Manasseh and Ephraim.
00:09:05.040 | Jacob mentions it by Ephraim and Manasseh.
00:09:08.500 | And there's a reason for that.
00:09:10.160 | Right?
00:09:11.160 | It wasn't that the author was dyslexic and he was just getting the order, you know, mixed
00:09:16.280 | up.
00:09:18.000 | In verse 8 through 10, "When Israel saw Joseph's sons, he said, 'Who are these?'
00:09:25.420 | Joseph said to his father, 'They are my sons, whom God has given me here.'
00:09:29.340 | So he said, 'Bring them to me, please, that I may bless them.'
00:09:33.320 | Now the eyes of Israel were so dim from age that he could not see."
00:09:36.880 | Does that remind you of something?
00:09:39.160 | Right?
00:09:40.600 | Anybody who was awake last week, right, in the last week's text, and that whole drama
00:09:45.040 | of, you know, of Jacob scheming and taking over Esau's blessing because Isaac could not
00:09:51.480 | see and kind of tricking and, you know, put on fur to trick his dad?
00:09:55.680 | And he said, well, at the end of his life, I mean, his blindness may be genetic.
00:10:00.240 | Right?
00:10:01.240 | So he said the same thing.
00:10:02.400 | He was in the same position.
00:10:03.400 | He could not see.
00:10:05.080 | And it was time to pass on the blessing, starting from verse 11 through 20.
00:10:09.760 | "Israel said to Joseph, 'I never expected to see your face, and behold, God has let
00:10:14.800 | me see your children as well.'
00:10:17.600 | Then Joseph took them from his knees and bowed with his face to the ground.
00:10:22.400 | Joseph took them both, Ephraim with his right hand toward Israel's left, and Manasseh with
00:10:28.960 | his left hand toward Israel's right, and brought them close to him."
00:10:34.600 | And it was very deliberate because his father can't see.
00:10:38.780 | And so Joseph wanted to make sure that his older son had the right hand blessing because
00:10:45.160 | the right hand blessing meant that he was going to get the double blessing because he's
00:10:49.920 | the older child.
00:10:50.920 | So he did it deliberately in order to not to make the mistake, right?
00:10:54.640 | Not to make the same mistake that Isaac made that he's making sure.
00:10:59.400 | Okay?
00:11:00.400 | My guess is Joseph probably heard the story, you know, it was passed down how his father
00:11:05.040 | got the blessing.
00:11:06.040 | He's like, "No, you know, obviously this runs in the family.
00:11:08.680 | We're not going to let this happen again."
00:11:10.440 | So he takes them by their hand and he places them so that all he had to do is put his hands
00:11:15.080 | on them.
00:11:17.480 | And so he brings them in that order, but in verse 14, "But Israel stripped out his hand,
00:11:22.400 | right hand, and laid it on the head of Ephraim."
00:11:26.120 | So instead of doing this, what does he do?
00:11:28.800 | He does this, right?
00:11:32.560 | "Who was the younger and his left hand on Manasseh's head, crossing his hands, although
00:11:36.640 | Manasseh was the firstborn.
00:11:38.680 | He blessed Joseph and said, 'The God before whom my father Abraham and Isaac walked, the
00:11:44.440 | God who has been my shepherd all my life to this day, the angel who has redeemed me from
00:11:49.280 | all evil.
00:11:50.280 | Bless the lads and may my name live on them and the names of my father Abraham and Isaac.
00:11:56.160 | And may they grow into a multitude in the midst of the earth.'"
00:12:00.360 | So Joseph sees what's going on.
00:12:02.640 | His father is switching his arms and maybe he's forgotten.
00:12:07.120 | He doesn't see correctly.
00:12:08.680 | And so Joseph tries to correct him in verse 17, "When Joseph saw that his father laid
00:12:13.000 | his right hand on Ephraim's head, it displeased him."
00:12:16.680 | You messed up, like father, like son, right?
00:12:20.520 | "It displeased him and he grasped his father's hand and removed it from Ephraim's head to
00:12:26.320 | Manasseh's head.
00:12:27.600 | So Joseph said to his father, 'Not so, my father, for this one is the firstborn.
00:12:32.360 | Place your right hand on his head.'"
00:12:35.280 | Remember what happened to Jacob and Esau?
00:12:37.520 | Because Isaac blessed Jacob over Esau?
00:12:41.680 | They lived in contention and fighting all their life because Esau got mad.
00:12:47.040 | And I think maybe Joseph was thinking, "If you do this, these two are going to be fighting
00:12:52.080 | the rest of their life."
00:12:54.600 | And in order to say that, he said, "You did this wrong."
00:12:56.400 | And he was displeased and he grabbed his father's hand to make it right.
00:13:00.920 | And Jacob says first, but his father refused and said, "I know, my son.
00:13:06.080 | I know.
00:13:07.360 | I am not Isaac."
00:13:09.760 | I added that.
00:13:10.760 | That's not in the text.
00:13:12.200 | My guess is, he remembers all of this and he said, "It's not a mistake.
00:13:17.720 | I'm not being tricked.
00:13:19.120 | I know I don't see, but this is deliberate.
00:13:23.040 | He also will become a people and he also will be great.
00:13:26.320 | However, his younger brother shall be greater than he and his descendants shall become a
00:13:31.080 | multitude of nations.
00:13:32.720 | He blessed them that day saying, 'By you Israel will pronounce blessing,' saying, 'May God
00:13:38.480 | make you like Ephraim and Manasseh.'
00:13:40.320 | Thus he put Ephraim before Manasseh."
00:13:45.080 | Was not a mistake like his father.
00:13:46.500 | He was not being tricked, but clearly it wasn't just a whim of Jacob.
00:13:53.380 | Since we got switched, I'm going to switch you too.
00:13:58.340 | Clearly Jacob knew something that God wanted him to do.
00:14:02.060 | That this was clearly God ordained.
00:14:04.660 | This is not a mistake.
00:14:05.660 | I'm not trying to get you to be contentious and then create the older brother being angry
00:14:10.980 | and jealous all of his life.
00:14:12.380 | He said, "That's not what he's doing."
00:14:14.740 | God had a clear plan of what he was doing.
00:14:16.940 | And part of the reason, it doesn't spell it out for us, but if you look at the genealogies
00:14:21.460 | of Jesus, there are people in there that we would say, "That can't be the genealogy of
00:14:26.860 | Jesus.
00:14:28.540 | There's adulterers and murderers in that genealogy."
00:14:32.300 | If we were to create a genealogy of our Lord and Savior, that is not the genealogy that
00:14:38.500 | we would create.
00:14:40.540 | Does anybody looking from the outside, is like, "You worship a God who came from a prostitute?
00:14:44.940 | From a murderer?"
00:14:47.900 | One of the clear things that we see in scripture is that God does not follow the natural pattern
00:14:53.260 | that you and I expect.
00:14:55.860 | And part of the reason why he does that is to make it clear that his blessing does not
00:15:00.620 | come by man's effort.
00:15:03.500 | It is God who chooses.
00:15:05.860 | It is God who is sovereign.
00:15:07.020 | He has his own plans.
00:15:09.100 | He's not submitted to man's desires, but his will.
00:15:14.340 | I think Joseph should have known from the very get-go that this was God's plan, because
00:15:18.580 | you know what Ephraim's name means?
00:15:20.780 | Ephraim's name means double portion.
00:15:25.380 | And you know what Manasseh's name means?
00:15:28.180 | Forgotten.
00:15:30.660 | So I would think that Joseph, when he brought them, he's like, "I hope they don't live up
00:15:35.100 | to their name."
00:15:37.900 | Maybe God had ordained this, that this is what he desired in order so that his blessing
00:15:42.300 | would continue to go.
00:15:44.060 | But I also, I think we need to take a step back and understand what's going on here,
00:15:47.700 | because if it was simply the blessing to pass the double portion of his property and his
00:15:53.580 | name to his children, who was richer here?
00:15:58.100 | Usually when the father or grandfather passes away, you're waiting because they have a lifetime
00:16:04.140 | of accumulation of wealth that they're passing down.
00:16:07.140 | And usually the older has more money than the younger, usually, right?
00:16:11.780 | Think about who Joseph is.
00:16:14.560 | Think about who these children are.
00:16:16.860 | Joseph is the second in command to Pharaoh.
00:16:19.540 | Remember, Jacob and his children barely survived through the famine because of Joseph.
00:16:25.060 | So whatever Joseph had pales in comparison to what Joseph had had opportunity to have.
00:16:31.420 | So Ephraim's two children were heirs of whatever Joseph had.
00:16:39.120 | So humanly speaking, this blessing that's coming from Jacob really was nothing, humanly
00:16:44.820 | speaking.
00:16:45.820 | A double portion or triple portion or everything that you had probably was just a drop in the
00:16:51.100 | bucket to the wealth that they had an opportunity to have.
00:16:56.820 | Obviously this was not about the wealth.
00:16:59.980 | This wasn't simply about their name.
00:17:01.620 | It was about the covenant blessing that was coming from God.
00:17:05.940 | Far above any human wealth, far above any power that Pharaoh would have had or they
00:17:11.140 | would have been heirs of.
00:17:13.680 | They're talking about the heir of what God has promised, God Almighty.
00:17:19.660 | And Jacob understood that, Isaac understood that, Abraham understood that.
00:17:24.060 | Now Joseph and his two children, Ephraim and Manasseh, is standing in line to receive
00:17:29.500 | that blessing.
00:17:34.180 | You could see God's sovereign hands when he says in verse 21, "By faith Jacob, as he
00:17:39.820 | was dying, blessed each one of the sons of Joseph."
00:17:44.660 | It was faith.
00:17:46.460 | It was faith of who God is.
00:17:48.980 | He wasn't simply passing on material possession.
00:17:51.980 | It was God's blessing.
00:17:53.740 | But you know, we naturally ask the question, which Jacob would have also understood.
00:17:59.340 | Why does Jacob get it?
00:18:00.920 | Why does Ephraim get it?
00:18:02.700 | Clearly in Jacob's life, Jacob was, even though he was a schemer and he did all that
00:18:09.580 | he did, Jacob's life was a constant reminder to us that God blesses those who desire it.
00:18:19.380 | Jacob, simple answer, God gave it to him because he wanted it more than anything else.
00:18:25.260 | He became the one who contended with God.
00:18:28.660 | And so God's blessing came down the line that, again, for the people who wanted it
00:18:32.500 | the most, and that was Jacob.
00:18:34.540 | Now he's passing it on, and then here's an interesting thing that he says.
00:18:38.700 | After that he says he worshipped.
00:18:42.140 | Now in our, the way that we speak of worship, you know, typically we say, "What time is
00:18:46.740 | your worship?"
00:18:47.740 | Right, so we have one at nine o'clock, we have one at eleven o'clock.
00:18:51.060 | Well when does your worship end?
00:18:52.900 | Right, sometimes it ends at 10.15, sometimes when I go long it's 10.30, right?
00:19:02.300 | And anything beyond that, you're frustrated, right?
00:19:04.900 | That's when it ends, right?
00:19:07.140 | So when does it end, when does it begin?
00:19:10.060 | How many people at your worship?
00:19:11.900 | Right, and that's the way we describe worship.
00:19:14.140 | But the word for worship here, about 80 to 90% of the New Testament translation of the
00:19:20.420 | word worship comes from this one particular word, proskuneo.
00:19:24.700 | And the word proskuneo literally means to be prostrated, to bow down.
00:19:30.580 | And the picture of this is clearly seen in the book of Isaiah chapter six, verse three
00:19:36.860 | to five, when Isaiah is given a glimpse of God's glory in his throne.
00:19:42.580 | And you have the three creatures who are circling around his throne, day and night, declaring,
00:19:47.740 | "Holy, holy, holy is the Lord of hosts.
00:19:50.300 | The whole earth is full of his glory."
00:19:53.580 | And they were praising God, and the foundations of the threshold trembled at the voice of
00:19:57.380 | him who called out while the temple was filling with smoke.
00:20:01.100 | Then I said, and this is Isaiah's response to seeing his glory, "Woe is me, for I am
00:20:08.220 | ruined because I am a man of unclean lips, and I live among a people of unclean lips.
00:20:13.380 | For my eyes have seen the King, the Lord of hosts."
00:20:17.940 | It doesn't describe that Isaiah bowed down and he was prostrated, but you could tell
00:20:22.620 | by his words that's exactly what was going on.
00:20:26.100 | Because he could not lift his eyes to see his glory, in fact, he was terrified.
00:20:30.860 | Because something that was so magnificent, something that was all inspiring, that he
00:20:35.620 | was in front of, and naturally he bowed down and said, "Woe is me, for I am ruined."
00:20:40.620 | The word proskuneo literally means to be prostrated, to be bowed down, and leaned forward.
00:20:47.500 | In fact, another meaning behind this is to lean forward to kiss.
00:20:51.800 | To kiss the feet of somebody who is much bigger than you, much higher than you.
00:20:57.100 | I think we see this spontaneous worship, again, in sports arenas, or maybe you're watching
00:21:04.260 | something that's so awe-inspiring.
00:21:06.780 | As an example, if somebody, let's say LeBron James or Kobe Bryant, whoever you're a fan
00:21:10.820 | of, comes and he does a double, triple flip, back flip, behind the back, and he does a
00:21:17.780 | reverse dunk with five guys guarding him.
00:21:21.900 | As an example, I'm just trying to exaggerate for the purpose of the illustration.
00:21:26.220 | You see something magnificent, and what do you see?
00:21:28.460 | A lot of times, his other players or the fan that's watching this are so affected by what
00:21:36.020 | he did, you see them getting up, and what do they do?
00:21:38.780 | Raise their hand, what do they do?
00:21:40.860 | "We're not worthy.
00:21:42.620 | We're not worthy."
00:21:45.220 | That's what we see.
00:21:46.580 | This word proskuneo is a description of that.
00:21:50.660 | It's a description of when you're confronted with something so bigger than you, beyond
00:21:55.620 | you, that all you can do spontaneously, you burst out.
00:22:00.780 | It's like, "Oh my gosh, we're not worthy.
00:22:02.720 | We're not worthy."
00:22:03.920 | That's that word.
00:22:05.660 | Again, it is not wrong to say, you know, our gathering of worship at 9 o'clock and 11 o'clock,
00:22:11.620 | but when we limit, when that's our whole idea of understanding, it is a trivial understanding
00:22:16.980 | of what the Bible teaches about worship.
00:22:19.720 | Worship is something when our eyes become open to His glory, and we recognize there's
00:22:24.620 | something so much more tremendously above that you and I could possibly comprehend,
00:22:30.060 | and we spontaneously respond in worship and adoration and awe and fear, all at the same
00:22:35.940 | time.
00:22:37.760 | That's that word proskuneo, and that's how surrender happens.
00:22:42.140 | Surrender is not us trying so hard to make Jesus my Lord.
00:22:47.820 | Surrendering happens as you recognize He knows better than you.
00:22:52.500 | He's much bigger than you.
00:22:53.540 | He's much more important than you, and so when you are confronted by that, you end up
00:22:59.220 | surrendering.
00:23:00.720 | You recognize you know nothing.
00:23:02.360 | There's nothing that you have.
00:23:03.700 | There's nothing that you can say.
00:23:05.180 | There's nothing that you understand that goes beyond what you have just seen.
00:23:10.100 | That's proskuneo.
00:23:12.260 | That's the word that is described when He says, "After He blesses them, He proskuneo,
00:23:16.500 | then He worshiped God."
00:23:17.660 | Now, we have to understand when it says He worshiped God, right, remember Jacob's life.
00:23:31.540 | Jacob schemed in order to get the blessing.
00:23:35.020 | Humanly speaking, we're going to look at that and say, "Well, that guy shouldn't be getting
00:23:37.260 | the blessing.
00:23:38.260 | Esau deserves the blessing."
00:23:40.980 | However you look at the circumstance, he gets the blessing.
00:23:44.580 | He comes out, and remember the dream that he has, the Jacob's Ladder?
00:23:48.020 | He sees the angels going back and forth, and God speaks to him, "What is this?"
00:23:51.020 | And then God reiterates the blessing given to him.
00:23:54.740 | Genesis 28, 13-15, "And behold, the Lord stood above it and said, 'I am the Lord, the God
00:23:59.580 | of your father Abraham, and the God of Isaac, the land on which you lie.
00:24:04.340 | I will give it to you and to your descendants.
00:24:06.120 | Your descendants will also be like the dust of the earth, and you will spread out to the
00:24:10.340 | west and to the east and to the north and to the south.
00:24:13.860 | And in you and in your descendants shall all the families of the earth be blessed.
00:24:17.420 | Behold, I am with you and will keep you wherever you go and will bring you back to this land,
00:24:22.860 | for I will not leave you until I have done what I have promised you.'"
00:24:27.740 | Now even though he schemed, even though he manipulated, and even though he lied, because
00:24:33.740 | he desired it more than anything else, God blesses him and he reiterates, "You have my
00:24:37.420 | blessing."
00:24:38.740 | God himself tells him that.
00:24:41.980 | If I heard this, I would automatically think, "I'm going to just start any business, right?
00:24:48.740 | Because God says he's going to bless me."
00:24:52.300 | I would automatically assume that I'm going to have 70,000 children.
00:24:56.540 | You know what I mean?
00:24:59.100 | You're going to have triplets and ... because you've got to populate the world, right?
00:25:04.820 | I would assume that you're going to be the owner of the largest piece of land.
00:25:08.700 | It's just going to plop down, that you would expect that.
00:25:12.060 | But that's not what happens, right?
00:25:17.020 | In fact, Jacob lives most of his life afraid of his older brother, Esau.
00:25:22.660 | He's constantly running in fear because his brother was so angry that he got ripped off
00:25:28.820 | and every opportunity he had, and that reason, like after he gets the blessing, he has to
00:25:33.060 | go run.
00:25:35.780 | Remember what happens after that, after the Jacob's Ladder?
00:25:39.220 | He runs into Rachel and he falls in love.
00:25:43.180 | Remember that story?
00:25:44.800 | He falls in love and he has to work to get her.
00:25:49.460 | That story is mentioned in Genesis 29, 17 to 20.
00:25:54.120 | It says, "And Leah's eyes were weak."
00:25:57.060 | Leah's Rachel's older sister.
00:25:58.700 | "And Rachel was beautiful of form and face."
00:26:01.620 | Let me stop right there, okay?
00:26:05.180 | He falls in love with Rachel because she was beautiful of form and face, but Leah was,
00:26:12.100 | her eyes were weak.
00:26:14.100 | What does that mean?
00:26:17.140 | Why does the author mention that she has poor sight?
00:26:21.300 | Most commentators believe it's a euphemism to say there wasn't much to look at, right?
00:26:30.220 | I mean, this is politically incorrect, but the Bible just spells it out.
00:26:34.780 | This is the circumstance behind what happened, right?
00:26:38.340 | So again, next time you go on a date and you come back and your friends ask, "How was
00:26:42.580 | she?"
00:26:43.580 | Instead of saying she has a great personality, just say, "Her eyes were weak."
00:26:49.660 | And hopefully they read the Bible, they know what you mean, right?
00:26:52.460 | Because that's what he's saying.
00:26:53.460 | He's just laying out.
00:26:54.460 | There's not a lot to behold, but he falls in love with Rachel because she was beautiful.
00:26:59.660 | Now Jacob loved Rachel, so he said, "I will serve you seven years for your younger daughter,
00:27:04.780 | Rachel."
00:27:05.780 | And Laban said, "It is better that I give her to you than to give her to another man.
00:27:09.740 | Stay with me."
00:27:10.740 | Look what he says, verse 20.
00:27:12.500 | So Jacob served seven years for Rachel, and they seemed to him but a few days because
00:27:16.540 | of his love for her.
00:27:18.660 | Just seven, what's seven years, right?
00:27:23.620 | He's falling in love with Rachel.
00:27:25.660 | If at the end of seven years I can labor and live like an indentured servant, if I can
00:27:30.020 | get Rachel, this is worth it.
00:27:32.060 | You know what happens.
00:27:34.580 | Seven years he labors in love, it's nothing.
00:27:37.220 | And then on his marriage day, Laban, her father, tricks him and sends in Leah because he's
00:27:44.580 | probably concerned because her eyesight was not good.
00:27:48.900 | But maybe this is the best chance for him to get his daughter married off.
00:27:56.140 | So he tricks him and has him lay with Leah instead.
00:28:01.900 | And when morning comes, he said, "Well, you took Leah."
00:28:06.620 | And he said, "How can you do this to me?
00:28:07.940 | I worked seven years for you.
00:28:09.620 | How can you do this to me?"
00:28:10.940 | And he just simply says, "It is not done in our land to have the younger married before
00:28:15.060 | the older, so you have to take the older one."
00:28:20.020 | Seven years.
00:28:21.020 | Let's think about that.
00:28:22.580 | You know, just seven years.
00:28:24.060 | It was like every year, every day, it's like one more day, one more month.
00:28:28.220 | You know, can you imagine on the seventh day, the last day, boom, I did it.
00:28:35.060 | Another seven years.
00:28:37.460 | Not for Rachel because of the bad-eyed girl, right?
00:28:43.520 | Can you imagine what the next seven years was like for him?
00:28:47.620 | If seven years went by fast, the next seven years probably was like torture.
00:28:53.340 | Bitterness and anger every single day, another day because I got tricked.
00:28:57.620 | That's his life.
00:28:59.140 | This is after God blessed him and said, "You're going to multiply.
00:29:02.180 | You're going to have this land.
00:29:03.580 | Everybody else is going to be blessed because of you."
00:29:05.900 | And now he's 14 years in labor because he got tricked.
00:29:09.300 | And then after the 14 years are done, he's ready to go.
00:29:12.100 | And then LeBan says, "You can't leave."
00:29:15.220 | And he holds him for another six years.
00:29:17.500 | So for 20 years, he's living as an indentured servant after he received the promise of God.
00:29:24.820 | Well, after the 20 years, you would think that it would be done, but you know what happens,
00:29:30.180 | right?
00:29:31.180 | After 20 years, there's another disaster that happens.
00:29:35.500 | One of his daughters gets raped and his other sons get angry.
00:29:40.180 | They go and they kill that whole family.
00:29:42.180 | And that family, they're much more powerful and richer than he is.
00:29:45.500 | And so again, he has to pack up all his bags and he has to leave and run away to Bethel.
00:29:52.980 | That's his life.
00:29:53.980 | And he said, "Oh, the suffering's behind me.
00:29:56.620 | Hopefully, this is enough."
00:29:57.620 | But you know what happens?
00:29:59.220 | Contention happens within the brothers.
00:30:01.220 | And because Joseph has a dream that God had ordained that blessing was going to come through
00:30:06.740 | his family, remember what happens?
00:30:09.740 | His brothers get angry and they get jealous and they beat him and then they end up selling
00:30:13.420 | him as an Egyptian slave.
00:30:16.900 | So he loses his loved child most of his life.
00:30:23.940 | That's his life.
00:30:26.200 | That's most of his life.
00:30:27.200 | That was his life after he received the blessing.
00:30:31.780 | Now, you would think at the end of his life, he's like, "Well, I'm going to bless you."
00:30:35.980 | He's like, "I don't know if you want this blessing."
00:30:38.420 | You know?
00:30:39.420 | Because after I got this blessing, you know what happened to me?
00:30:41.660 | I don't know if I want to pass on this blessing.
00:30:46.020 | But he says he broke out in worship.
00:30:49.580 | How can he break out in worship after that?
00:30:53.700 | What was it that he knew that caused him to be prostrated?
00:30:59.660 | By this time, what Jacob knew, that the blessing was far beyond land.
00:31:07.300 | It wasn't about wealth.
00:31:09.580 | It was about the sovereign God, the God of Abraham, Isaac, and now Jacob.
00:31:15.340 | And the promise that he made was going to be passed down.
00:31:20.260 | In fact, the time that has passed between the initial promise to Abraham to the passing
00:31:26.340 | of the baton to Joseph's children, 200 years have passed.
00:31:31.620 | No land, no nation, and they're not the superpower.
00:31:35.100 | 200 years have passed.
00:31:36.460 | How many years pass, more pass, before they even enter their first step into the promised
00:31:41.060 | land?
00:31:42.420 | 440 more years pass.
00:31:46.220 | So after he blesses, if Jacob's life was hard, after he blesses Abraham and Manasseh, they
00:31:55.420 | become slaves for 400 years.
00:32:01.140 | I don't know if you want this blessing.
00:32:04.180 | Who want this?
00:32:05.460 | I would scheme to get the other brother to be blessed.
00:32:10.220 | I would make sure that he gets it.
00:32:11.660 | Even if I was the older brother, give it to him.
00:32:13.660 | I don't want this.
00:32:16.460 | Hebrews chapter 11, 39 to 40 says this, "And all these, having gained approval through
00:32:22.500 | their father, through their faith, did not receive what was promised, because God had
00:32:28.020 | provided something better for us, so that apart from us they would not be made perfect."
00:32:34.580 | At some point in their journey, they realized it wasn't about the physical promised land.
00:32:40.860 | Their faith began to grow.
00:32:42.240 | It was much more than that.
00:32:45.260 | It was about salvation.
00:32:46.620 | It was about God's plan of redemption for mankind.
00:32:50.720 | And so his blessing that he's passing on to them is that God of the universe who blessed
00:32:54.660 | your grandfather, me, and now to you.
00:32:58.060 | You know what's interesting is that he, Prosconeo, okay, that's why he worshiped, because they
00:33:04.380 | saw a bigger God than Pharaoh.
00:33:07.140 | They saw a blessing much far beyond this physical world.
00:33:11.020 | That even in the greatest tragedy, God is still sovereign.
00:33:14.980 | There's a plan.
00:33:16.520 | And he believed that.
00:33:17.520 | And when he recognized that, he was bound down in worship.
00:33:20.100 | You know what's interesting is after he worships, it ends with leaning on the top of his staff.
00:33:29.420 | And again, this is why inductive Bible study is so important, because when you just read
00:33:33.300 | it through, you're going to say, "Oh, he was blessed and he had a staff."
00:33:37.700 | And I don't know why that's there, but it's there.
00:33:41.100 | And I was wrestling with this all week, right?
00:33:42.860 | And I was trying to look at commentaries and listen to sermons and going back and forth.
00:33:47.580 | Why is that there?
00:33:48.580 | Because, you know, some people will say that, you know, the staff in the Bible oftentimes
00:33:53.620 | represents authority.
00:33:55.640 | So in Psalm 23, verse 4, it says, "Even though I walk through the valley of the shadow of
00:33:58.740 | death, I fear no evil, for you are with me.
00:34:00.820 | Your rod and your staff, they comfort me."
00:34:03.100 | So a shepherd would hold his staff basically as a weapon.
00:34:07.800 | So if the wolves come in, he would use that to protect and sometimes guide, right?
00:34:12.300 | Guide the sheep to go to discipline and get them to the right place.
00:34:16.820 | But why would that be stated here, right?
00:34:20.780 | Why would he worship and then he leaned on his staff?
00:34:27.820 | Think about what that staff meant, particularly to Jacob, right?
00:34:33.800 | Think about what that staff meant specifically to Jacob.
00:34:38.480 | For Jacob, it wasn't just a symbol, right?
00:34:42.780 | For Jacob, it wasn't just because he was a shepherd and in the middle of shepherding,
00:34:46.500 | he had to have that staff to protect his animals.
00:34:48.620 | I mean, he was at his deathbed.
00:34:52.380 | That staff was his actual crutch.
00:34:56.900 | Because after all that scheming, at the end, he was about to meet his brother Esau, and
00:35:02.260 | he knew that Esau wanted to kill him.
00:35:04.580 | And so he encounters the angel of God and he wrestled, remember that?
00:35:08.860 | He wrestles and he wouldn't let him go.
00:35:11.700 | So all night he wrestles with God, he said, "I'm not going to let you go until you bless
00:35:14.860 | me, until you make things okay."
00:35:17.940 | And then he says, "Okay, okay."
00:35:21.060 | So God ends up losing.
00:35:23.060 | You know what I mean?
00:35:25.060 | I mean, of course, he didn't really lose.
00:35:26.660 | God could have just said, "Get away from me," and then that would have been it, right?
00:35:31.580 | But he wanted Esau to contend with God.
00:35:35.500 | And as a result of that, what does he do?
00:35:38.580 | God dislocates his hip joint to remind him that this is the day that you wrestled with
00:35:46.500 | God.
00:35:48.420 | And so when they took his hip joint out, he had a limp all his life.
00:35:54.620 | So that staff to him was a crutch.
00:35:57.780 | And so God did that deliberately to remind him.
00:36:01.860 | And the nation of Israel isn't called Abraham, isn't called Isaac, it's called Israel, after
00:36:09.260 | what he did.
00:36:10.260 | In fact, this event was so significant in Genesis 32, verse 32, it says, "Therefore
00:36:16.540 | to this day, the sons of Israel do not eat the sinew of the hip, which is on the socket
00:36:21.400 | of the thigh, because he touched the socket of Jacob's thigh in the sinew of the hip."
00:36:30.540 | All the things that he experienced, all the scheming and his business savvy and all of
00:36:36.420 | that he did, God made him limp all his life to remind him that the blessing came to you
00:36:45.660 | because you contended with God.
00:36:49.180 | Because you sought after me, you wrestled and you said, "I'm not going to let you go."
00:36:53.140 | And then he named the whole nation, all the descendants after that, so that every time
00:36:58.060 | they say, "Why are we called Israel?
00:37:02.420 | How come he wasn't named after Abraham?
00:37:06.220 | He's the one who started, he's the father of faith.
00:37:08.920 | He's the one who started all of this.
00:37:10.220 | Why aren't we called Abraham?
00:37:11.460 | Why not Isaac?
00:37:12.460 | Isaac's the one who was going to be offered."
00:37:15.260 | And it pointed to the coming of Christ.
00:37:16.780 | He was a clear type of Christ.
00:37:18.540 | Why aren't we called Isaac?
00:37:21.140 | Why are we called Israel?
00:37:24.780 | So that they would tell their children, "It's because your grandfather, great, great, great
00:37:29.020 | grandfather, he contended with God.
00:37:32.140 | He sought after God.
00:37:34.060 | He wanted the blessing from God more than anything else in his life."
00:37:39.800 | And so that staff that he was leaning on is a reminder of all that journey.
00:37:46.560 | Because every time he took a step, it was a reminder that the greatest thing that he
00:37:52.940 | did in life was contending with God.
00:37:58.060 | That's a consistent lesson that we see all throughout scripture.
00:38:02.020 | You know, whenever something goes wrong, we want to fix it.
00:38:04.020 | If we do this and organize this, we have the right people, we have the right finances,
00:38:07.820 | right program, right teaching, right discipleship.
00:38:10.480 | If we do all of this, we can get it right and make a church and do all of this.
00:38:16.220 | And at the end, when it works, what do we do?
00:38:18.180 | Because I was smart, because I worked hard, because I was disciplined.
00:38:23.060 | And all of that, if you're not careful, is man scheming.
00:38:27.500 | That somehow if we're smart enough, if we're good enough, if we have experience enough,
00:38:31.540 | if I know enough, if I'm talented enough, that somehow the blessing of God is going
00:38:36.980 | to fall on me.
00:38:38.380 | Remember what Jesus said to his disciples before he left?
00:38:42.420 | You cannot bear fruit unless you abide in me.
00:38:47.740 | He told them the same thing, remain in me.
00:38:51.020 | Rely on me.
00:38:52.620 | Depend on me.
00:38:54.300 | Continue with me.
00:38:55.300 | Because you cannot bear fruit until you depend on me.
00:39:01.620 | This is why prayer is so important.
00:39:04.580 | That sometimes even Bible study is our scheming.
00:39:08.140 | If we know more, if we study more, if I exposit more, if I remember more, that somehow I'm
00:39:14.020 | going to force God's blessing upon me.
00:39:16.620 | No, it's when we surrender more, when we recognize we are weak, when we recognize with
00:39:24.100 | all the scheming that I had, he could not shake his brother.
00:39:29.020 | All the effort, all the money that he had could not quench his brother's anger toward
00:39:34.060 | him.
00:39:35.060 | And he knew that the only hope that he had is if God would protect him.
00:39:40.340 | And so he contended with God.
00:39:42.940 | And that's why he was delivered from that, the only what God can do.
00:39:49.020 | Salvation of mankind is not something that you and I do because we're clever.
00:39:54.660 | That if you get the right gifted person who is rightly trained and give them right education,
00:39:59.700 | read the right books, connect them with the right people, people will be saved.
00:40:04.580 | The arrogance of that.
00:40:07.380 | The human arrogance of thinking that God is looking for smart people to do his work, program
00:40:14.900 | in a certain way, organize in such a way.
00:40:18.100 | No.
00:40:19.100 | The greatest, greatest place where God is always taking his people is for us to surrender.
00:40:27.740 | Recognize I don't have it in me.
00:40:30.900 | And when I come before God and contend with God and surrender to God, begging God, asking
00:40:37.100 | God, he says he will answer.
00:40:43.260 | That's why he says, ask, seek and knock and it will be answered.
00:40:51.300 | It will be given and it will be opened.
00:40:58.100 | God is our answer.
00:41:00.700 | So in this short verse reveals to us his whole life, how a schemer became a worshiper of
00:41:10.740 | God.
00:41:11.740 | That's his story.
00:41:13.620 | That's your story.
00:41:14.620 | And that's my story.
00:41:16.740 | And this is why we need to watch and pray.
00:41:21.340 | Let's pray.
00:41:24.780 | Again, as we invite our worship team to come, let's take a few minutes to pray before God.
00:41:32.940 | Where are you in your walk with God?
00:41:38.300 | When's the last time you can honestly say that I wrestled with God?
00:41:43.260 | I'm contending with God.
00:41:45.940 | This is just something that we just kind of prayer, something that we just kind of sprinkle
00:41:50.820 | on the things that we are doing.
00:41:53.700 | And even though we say glory to God, but in the back of our minds, we're taking most of
00:41:57.220 | the credit.
00:41:59.780 | Where's God?
00:42:02.020 | Let's take some time to really come before God.
00:42:03.940 | And there might be tons of things that we don't understand.
00:42:08.420 | They come before God, even that I don't understand Lord, but I believe in you.
00:42:15.140 | So again, this morning to commit, to contend with God, that again, that the faith of Jacob
00:42:20.320 | will be reflected in our lives as well.
00:42:22.180 | So let's pray.