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2020-10-4 Enduring Faith


Whisper Transcript | Transcript Only Page

00:00:00.000 | All right, good morning.
00:00:03.800 | If you can turn your Bibles with me to Hebrews chapter 11.
00:00:06.800 | Hebrews chapter 11.
00:00:09.500 | I'm going to be reading verses 1 and 2, but actually I want
00:00:12.400 | to read it starting from verse 35 just
00:00:14.900 | so that we understand his thought flow that got us
00:00:18.700 | to chapter 11, okay?
00:00:20.700 | So I want to read it in context of verse 35 all the way
00:00:26.200 | to chapter 11 verse 2.
00:00:28.300 | Okay. Again, reading out of the NASB.
00:00:32.600 | "Therefore do not throw away your confidence
00:00:34.600 | which has a great reward, for you have need of endurance
00:00:37.800 | so that when you have done the will of God,
00:00:39.500 | you may receive what was promised.
00:00:42.300 | For yet in a little while, he who is coming will come
00:00:45.400 | and will not delay, but my righteous one shall live
00:00:48.000 | by faith, and if he shrinks back,
00:00:50.100 | my soul has no pleasure in him.
00:00:52.300 | But we are not of those who shrink back to destruction,
00:00:54.800 | but of those who have faith to the persevering of the soul.
00:00:58.400 | Now faith is the assurance of things hoped for,
00:01:00.800 | the conviction of things not seen.
00:01:03.300 | For by it, the men of old gained approval."
00:01:06.400 | Let's pray.
00:01:07.700 | Heavenly Father, we pray that you would ordain this time
00:01:12.400 | to exalt yourself, your son, Holy Spirit, in your word.
00:01:17.700 | Help us, Lord, to open our ears that we may understand, apply,
00:01:22.800 | and to be obedient to all that you have given us.
00:01:25.500 | Open our eyes that we may see a greater sight of your glory,
00:01:30.400 | that all that we do, Father God, may lead
00:01:32.800 | to a greater honor to your name.
00:01:34.200 | So we pray for your blessing over this time.
00:01:35.800 | In Jesus' name we pray, amen.
00:01:38.900 | Let me ask you, how many of you guys have been following the
00:01:41.900 | NBA finals?
00:01:44.400 | Okay, I heard the ratings have been down tremendously,
00:01:48.900 | but you know, obviously, if you've been a Lakers fan
00:01:51.200 | for a while, we haven't been here in a while.
00:01:54.200 | So it's exciting to see what's going on, but you know,
00:01:57.400 | I don't know if you've noticed, but one of the things
00:01:59.700 | that they've been doing in order to gain an edge
00:02:02.700 | and to be motivated, you know,
00:02:03.700 | how they've been wearing the Mamba jerseys,
00:02:07.100 | the black Mamba jerseys, and then so after they win a game,
00:02:10.600 | they would ask, "Do you think, you know,
00:02:12.900 | that motivated you, that had any effect?"
00:02:14.700 | And they would say, "Yeah, you know, like the spirit of Mamba
00:02:18.500 | was with us, and we were, you know, extra motivated,
00:02:21.400 | you know, we want to make him proud."
00:02:22.700 | And I don't know if you saw this video clip,
00:02:24.600 | but there's a video clip going around where, I think it was
00:02:27.600 | from the Lakers Nation, where there's a video
00:02:30.200 | of LeBron James scoring 81st point at the third quarter,
00:02:36.100 | and the time on it is exactly 8.24.
00:02:41.400 | So if you're not a Lakers fan,
00:02:42.800 | you may not know what that means.
00:02:44.700 | And if you don't watch sports at all,
00:02:46.400 | what do these numbers mean?
00:02:47.700 | But I think if you guys are avid Lakers fan,
00:02:50.300 | like those of you guys who have smiles on your faces know exactly
00:02:53.300 | what I'm talking about.
00:02:54.000 | Eighty-one was Kobe Bryant's highest scoring game
00:02:58.100 | that he had during his career against the Raptors.
00:03:02.400 | And then 8.24 was the number that he wore.
00:03:04.800 | Eight was the number he wore when he first came in,
00:03:06.900 | and 24 was the number that he wore before he retired.
00:03:10.400 | And so they were making a big deal about, you know,
00:03:12.500 | the Mamba's presence was with us,
00:03:14.500 | and it was 81 points at 8.24.
00:03:18.400 | And they would ask, you know, do you think Mamba had anything?
00:03:21.800 | Do you think he's in the building?
00:03:23.100 | And the players would, you know, players who are loyal
00:03:26.600 | and love Kobe would say, yeah, I believe.
00:03:29.900 | You know, I believe his presence was with us.
00:03:31.600 | I believe that he's helping us, right?
00:03:34.100 | He's helping us getting to the end of the finals.
00:03:38.700 | Obviously, we don't believe that, or we're not Christians, right?
00:03:42.900 | But what is faith?
00:03:44.500 | Because that term faith is being used, you know,
00:03:47.100 | in the culture where it's about winning ball games or, you know,
00:03:50.800 | about, you know, having Kobe in the presence and helping us out.
00:03:53.900 | But what is the idea of faith?
00:03:55.700 | Because the chapter we're going to be looking at
00:03:57.800 | for the next month and a half is, it's all about faith.
00:04:02.200 | We're going to be on the subject about faith for about six weeks
00:04:05.100 | or possibly even longer than that.
00:04:08.200 | Twenty-four separate times, just in one chapter,
00:04:10.700 | the word faith is mentioned, 24 times.
00:04:13.100 | In fact, in almost every verse, almost every verse
00:04:16.900 | or almost every paragraph starts by saying, by faith.
00:04:20.900 | By faith, Noah. By faith, Joseph.
00:04:22.700 | By faith, Abraham. By faith, Enoch.
00:04:25.400 | And so the whole chapter is about faith.
00:04:27.900 | If we say, what is a chapter of love, right?
00:04:31.500 | I think most of you would know, right?
00:04:34.100 | First Corinthians chapter 13, we typically say that's a chapter of love.
00:04:37.800 | So if you want to know the definition of love,
00:04:40.400 | then you go to First Corinthians chapter 13.
00:04:43.500 | On the flip side, if you want to know about faith,
00:04:45.900 | this is the chapter that you need to go to, right?
00:04:49.200 | Again, it's not comprehensive.
00:04:50.500 | Not everything that you need to know about faith is written in this chapter,
00:04:53.600 | but this is a go-to chapter if you want to do an exposition
00:04:56.700 | of what the meaning of the faith is.
00:04:59.800 | Now, having said that, we can't emphasize enough,
00:05:03.800 | we can't stress enough how important it is for us
00:05:06.400 | to not only understand this faith, but to be practicing this faith.
00:05:10.700 | Obviously, because you wouldn't be saved without faith.
00:05:15.400 | We wouldn't be here. There is no Christianity without faith.
00:05:19.900 | There is no salvation without faith.
00:05:21.600 | You cannot win a spiritual battle without faith.
00:05:24.200 | In fact, during Jesus' ministry,
00:05:27.200 | he would see different people, and whether they were doing great works,
00:05:30.800 | or whether they were anxious,
00:05:32.700 | he would always describe it as having great faith, or little faith,
00:05:36.900 | or having no faith, and that's how he distinguished people.
00:05:40.600 | He distinguished people by saying, "You have faith, you have no faith,
00:05:43.700 | you have little faith, you have great faith."
00:05:45.900 | And so that's how God saw people,
00:05:49.300 | because that's what connected these people to him.
00:05:54.100 | So, what we're going to be endeavoring in chapter 11
00:05:57.700 | is as crucial as any other thing that we've been studying.
00:06:02.800 | But understand, again, the reason why I read the last part of chapter 10
00:06:06.900 | is to give you the context of why chapter 11 is here.
00:06:10.600 | The purpose of chapter 11 is not simply to give us the idea,
00:06:15.400 | or theology, of faith.
00:06:18.000 | The goal of it is, "Oh, this is so important,
00:06:20.300 | you need to be able to pass this test."
00:06:22.800 | So, if somebody asks you what faith is,
00:06:24.800 | that you're able to quote verse 1. That's not his point.
00:06:27.600 | He was saying at the end of chapter 10,
00:06:29.900 | that you have need to endure.
00:06:33.700 | You need to endure, because the righteous shall live by faith.
00:06:38.900 | And so the goal of chapter 11
00:06:41.400 | is the accumulation of all the arguments that he's been making in 10 chapters.
00:06:47.400 | That you are not enduring, you are drifting, you're not paying attention.
00:06:51.700 | And if you aren't paying attention, and you think it's no big deal,
00:06:56.000 | it's that there's a severe judgment that is waiting to take it seriously.
00:07:01.500 | But once you've done that, and you recognize where you are,
00:07:04.200 | realize that the only way that you're going to be able to persevere
00:07:06.700 | is to have enduring faith.
00:07:10.100 | You need to recognize what faith is,
00:07:12.000 | and be connected to God, and persevere by this faith.
00:07:16.000 | And so chapter 11 is very practical.
00:07:19.300 | So he's going to give us the definition of faith,
00:07:21.600 | in what we're looking at today,
00:07:23.100 | and then how that was played out in Israel's history.
00:07:29.900 | And then based on that, he's going to go to chapter 12,
00:07:32.400 | in view of the cloud of witnesses,
00:07:35.100 | that were saved by faith, that lived by faith, that died by faith,
00:07:39.000 | now let us do the same.
00:07:41.900 | And so that'll take us to chapter 12, and to the rest of the book of Hebrews.
00:07:45.800 | So again, I want you to understand what we're doing in the context of where we're at.
00:07:50.100 | So today, I want to look at just the first two verses,
00:07:53.700 | and there's three things that I want to highlight in this text,
00:07:57.600 | before we move on to the other part.
00:07:59.800 | One is, it'll tell us what faith is.
00:08:03.700 | That's our first point, what is faith?
00:08:06.100 | And it's pretty clear, right? Faith is.
00:08:08.300 | The second point of it is, what faith is not.
00:08:11.400 | That's not clearly in the text, but we wanted to make sure,
00:08:14.400 | in order for us to clearly understand what faith is,
00:08:17.000 | we also need to know what faith is not.
00:08:19.500 | And then third, what faith does.
00:08:23.500 | And that will take us to the rest of the verses in chapter 11.
00:08:28.200 | So what faith is, what faith is not, and what faith does.
00:08:32.200 | So let's look at the first part, what faith is.
00:08:35.900 | First and foremost, faith is tangible.
00:08:41.100 | That was the last question that I asked, if you're on the Facebook,
00:08:43.800 | and you look at, and again, hopefully, some of you guys are,
00:08:47.900 | more and more of you guys are looking at that before you come to service,
00:08:50.900 | because it will help you to be better listeners,
00:08:53.300 | intentional listeners of the sermon.
00:08:55.300 | But one of the questions that I asked is,
00:08:57.400 | is faith tangible or intangible?
00:09:02.000 | So the answer to that, at least according to this text,
00:09:05.400 | is that faith is tangible.
00:09:08.100 | Let's look at verse 1.
00:09:10.900 | "Faith is the assurance of things hoped for,
00:09:13.300 | and the conviction of things not seen."
00:09:17.300 | Most of your translations have something to that effect.
00:09:20.600 | It is the assurance of things hoped for.
00:09:24.900 | And then it is the conviction of things not seen.
00:09:27.800 | Well, I asked you to compare the translation of those words
00:09:32.600 | in the King James and New King James versus the NASB.
00:09:36.100 | I'm not going to ask you to raise your hand to tell me if you did it or not,
00:09:39.000 | because I don't want to be discouraged.
00:09:42.500 | Maybe I'll be encouraged, but I don't want to take the chance.
00:09:46.000 | The difference between the New King James or King James versus the NASB
00:09:50.900 | is that in the NASB, this is how it's translated.
00:09:54.600 | "Faith is the substance of things hoped for,
00:10:00.200 | and the evidence of things not seen."
00:10:04.700 | Do you hear the difference?
00:10:05.700 | Let me read it in NASB, and then I'm going to read it in King James.
00:10:08.900 | "Faith is"—this is the NASB—"assurance of things hoped for,
00:10:13.000 | and the conviction of things not seen."
00:10:15.000 | That's the NASB.
00:10:16.700 | The King James version says, "Faith is the substance of things hoped for,
00:10:21.500 | and the evidence of things not seen."
00:10:25.600 | Did you catch the difference?
00:10:28.600 | Okay, well, if you didn't, I'm going to explain.
00:10:32.300 | If you read it in the NASB, it sounds like a subjective application of what faith does.
00:10:38.800 | So faith is—through faith, I have assurance.
00:10:42.500 | Through faith, I have conviction.
00:10:45.500 | That's how we read it in the NASB.
00:10:47.700 | In the King James, it says, "Faith is the substance,
00:10:53.100 | and it is the evidence of things not seen."
00:10:58.000 | Do you catch the difference?
00:10:59.700 | In the NASB, there is a subjective application of faith.
00:11:03.800 | In the King James, it just describes the truth, an objective truth of what it is.
00:11:12.300 | Did you get it?
00:11:14.800 | Okay, even if you didn't get it, this is what we're going to be talking about today.
00:11:21.900 | If you read the NASB, it just reads it very plainly in English.
00:11:25.300 | This is what faith—it's just describing what faith is.
00:11:28.200 | In the NASB, it describes what faith does.
00:11:33.100 | Right? Okay, let me just leave that right there.
00:11:36.100 | Which is the correct translation?
00:11:37.800 | Well, the literal translation almost always is the King James version,
00:11:41.300 | because the King James version did not make much effort to try to translate into our—the way we speak.
00:11:47.800 | NASB did some.
00:11:49.400 | So if something didn't make sense in English,
00:11:51.500 | they did the extra work of trying to use words that you and I are familiar with.
00:11:56.900 | King James didn't care.
00:11:59.200 | King James just kind of took what is in the Greek,
00:12:01.400 | and if that's what it says, they just translated it.
00:12:03.400 | So sometimes—you know, a lot of times, King James is hard to read,
00:12:06.900 | because that's not the way we speak normally, right?
00:12:09.900 | But if you want to know literally, word for word, how it is said in the Greek,
00:12:16.100 | King James is—almost always has done that.
00:12:21.600 | And though having said that, the word for assurance in Greek is "hupostasis."
00:12:29.400 | And it is—the literal understanding of the "hupo" means to be under.
00:12:34.000 | "Stasis," it means to stand.
00:12:37.200 | So the literal understanding of this is to "substance."
00:12:43.000 | Did you get that?
00:12:44.900 | Because under, "sub," and then "stasis," it means to stand.
00:12:48.600 | So the literal understanding is "substance."
00:12:53.600 | So the King James says, in translation of "hupostasis," "substance."
00:13:01.000 | "Substance."
00:13:02.900 | Which was basically, "substance" is the stuff that you stand on.
00:13:09.400 | Whatever it is that you're building, it is the foundation in which something is built.
00:13:14.300 | So the literal understanding of what faith is, just like we said earlier,
00:13:20.500 | faith—everything that you and I know about Christianity stands on the foundation of this faith.
00:13:27.700 | That's what he means.
00:13:29.800 | Faith is the substance of things hoped for, things that we desire about Christ.
00:13:34.900 | Everything that he promised, we stand on that faith.
00:13:37.900 | And then it is the evidence of the things that we don't see.
00:13:41.900 | It is the proof of things that we do not see.
00:13:46.400 | So why did the NASB translate it that way?
00:13:51.600 | Well, the reason why is because the word "hupostasis," used in other parts of the Bible,
00:13:57.300 | is used either way depending upon the context.
00:14:01.400 | So in some contexts, this word is used subjectively to refer to assurance, having confidence.
00:14:09.200 | And then there are some places where it's strictly just talking about the objective truth of something.
00:14:14.200 | It is the evidence. It is the proof of something.
00:14:16.800 | So the New Testament context doesn't help.
00:14:20.500 | So if that context doesn't help, we have to look at the smaller context.
00:14:23.400 | How does the author use it in the book of Hebrews?
00:14:27.100 | Well, we have a problem with that because there's only a couple places where he uses it.
00:14:31.500 | And in those places, one uses it subjectively, one uses it objectively.
00:14:37.400 | So that doesn't help.
00:14:38.500 | So if we look at the immediate context of how he uses it here,
00:14:44.400 | and you have to understand, he's taking where we are in the book of Hebrew.
00:14:49.600 | I hope this isn't too early.
00:14:51.800 | I hope you're in the student mode.
00:14:54.500 | Because what's happening in chapter 11 is he took 11 chapters of doing what?
00:15:01.500 | Proving the superiority of Christ, of the objective truth that Christ is superior to everything that you know.
00:15:10.200 | So he's been setting the foundation, correct?
00:15:14.000 | He said, this is our faith.
00:15:16.300 | You've been drifting away from faith.
00:15:18.200 | You've been drifting away from Christ.
00:15:19.500 | So he's been talking about objective faith.
00:15:21.800 | Now he goes to chapter 11. What is chapter 11 about?
00:15:25.100 | The application of that faith, right?
00:15:29.800 | So we're right in the middle of taking the objective truth and then applying it to our lives.
00:15:39.600 | And he begins by giving us examples of the men and women who went before us in the Old Testament,
00:15:45.600 | how this objective truth was applied subjectively in their lives.
00:15:50.300 | And then once he transitions, he gets to chapter 12,
00:15:53.200 | and he's going to tell us, what does this faith look like in your life?
00:15:57.700 | You follow?
00:15:59.800 | So having said that, which is it? Is it objective? Is it subjective?
00:16:04.200 | And the answer to that is both.
00:16:08.200 | Because without the objective faith, there is no subjective application.
00:16:13.200 | And we happen to be right at that transition.
00:16:16.600 | So let me go a little bit further, talking about what this means.
00:16:21.100 | It is the substance of things hoped for. It is the evidence of things not seen.
00:16:28.600 | In other words, he's saying, I've been telling you all this stuff about who Jesus is,
00:16:33.700 | but faith is tangible. It's not intangible.
00:16:36.100 | It's not just something that people say, it's like, you know, I have faith in this and I have faith in that.
00:16:40.100 | He says, no, faith can actually be measured.
00:16:42.800 | And that's why Jesus looked at what was happening in the New Testament during his era.
00:16:47.100 | He said, you have little faith, you have great faith, you have no faith.
00:16:50.700 | So he was measuring faith.
00:16:52.900 | And so he says, faith can be observed. It is the substance. It is the evidence.
00:17:00.300 | We've been studying Thessalonians.
00:17:04.100 | In Thessalonians, Paul sends Timothy back because he was chased out of that town,
00:17:08.500 | and he was worried that they were going to backslide because of all the enemy's work.
00:17:12.300 | Timothy comes back with a good report. Remember what he says?
00:17:15.900 | He says that we rejoice because your faith has become the model for all the other Christians, all the other churches.
00:17:26.500 | Now, how did he know that? How did they know that they were thriving?
00:17:30.200 | How did they know that he was becoming? Did he go there and count?
00:17:33.200 | How many of you believe? And then people raise their hands.
00:17:37.300 | 15, 16, last time it was 16, so this time we have 18. So he said, they're thriving.
00:17:42.900 | More people raised their hand this time.
00:17:45.200 | You know, I had an altar call and more people came.
00:17:48.400 | Is that what he's describing? No.
00:17:51.600 | He saw the tangible evidence.
00:17:54.500 | He saw the tangible evidence of their faith and how it affected their life.
00:17:59.600 | So when he said that they became a model citizen,
00:18:02.400 | he wasn't simply talking about a subjective feeling inside, a confession,
00:18:07.700 | like somebody confessed them more deeply, more articulately than before.
00:18:12.000 | No, he was observing the application of their faith,
00:18:15.900 | and he saw that even in the midst of persecution and danger,
00:18:21.000 | that their faith radically transformed them, that they were known for their love,
00:18:26.300 | that they didn't practice before.
00:18:28.700 | So Paul, Timothy was observing tangibly what this faith looks like,
00:18:35.000 | and he said they have great faith despite the persecution.
00:18:39.100 | So when he says faith is the substance of things hoped for,
00:18:43.600 | that's what he's talking about.
00:18:45.600 | It's not just intangible things because, you know, these guys who he's writing to,
00:18:50.400 | the author is writing to, were professing right doctrine,
00:18:54.500 | but their life was drifting back to their old life.
00:18:58.200 | So the problem that he was addressing is you're professing with your mouth,
00:19:02.800 | but with your life you're drifting back to your old life.
00:19:06.700 | So what he is saying in chapter 11 is you're professing objective truth,
00:19:11.900 | but true objective truth is tangibly seen by how it is applied in the life of a believer.
00:19:19.900 | We do not believe that we are saved by our works,
00:19:24.100 | but works is evidence of our faith, whether it's little faith,
00:19:28.600 | whether it's sliding faith, or whether it's great faith, or whether there's no faith.
00:19:33.900 | That's what he means here when he says faith is tangible.
00:19:37.600 | It is a substance of things that we cannot tangibly see.
00:19:42.400 | Now let me give you an illustration of this to better make sense of this.
00:19:49.300 | Do you believe in gravity?
00:19:53.900 | If you don't, how did you survive all these years, right?
00:20:00.400 | So if you believe in gravity, okay, which I'm assuming 100% of you will say you believe in gravity,
00:20:06.900 | meaning that it exists and it works.
00:20:09.100 | Prove it to me.
00:20:12.500 | How will you prove gravity?
00:20:21.600 | This is proof.
00:20:24.000 | Your chair, that's proof.
00:20:27.100 | This building is proof. The car is proof.
00:20:30.700 | Because without gravity, we wouldn't be stuck to the ground, right?
00:20:35.400 | It's not certain people who are heavier, you know,
00:20:39.600 | where we're stuck to the ground and everybody else is floating around.
00:20:43.200 | He said we see the work of gravity by how everything else works.
00:20:51.400 | How important is gravity?
00:20:54.700 | You and I can't live without gravity, right?
00:20:58.400 | If no one would build a building, no one would spend millions of dollars building a building
00:21:04.100 | if they weren't sure if that building was going to fly away into the galaxy.
00:21:10.000 | Because that would be a waste of time.
00:21:11.500 | So everything, whether you and I are conscious or not,
00:21:15.600 | everything is based on this belief that what we know,
00:21:21.100 | even though we can't explain it, even though we cannot see it,
00:21:24.400 | exists and it works.
00:21:27.300 | So this belief in gravity is the foundation upon which we build everything that we do in life.
00:21:36.600 | So faith is the substance of things that we hope for,
00:21:45.600 | and it is the evidence of things not seen.
00:21:49.700 | Even though we can't see it, even though I can't clearly define it for you,
00:21:54.500 | it says you can see faith because everything that we know about the reality of heaven
00:21:59.900 | is based upon this truth of what Jesus has told us,
00:22:05.500 | that our sins are forgiven, that because of this,
00:22:08.100 | that when we die, we're going to be in eternity with Christ,
00:22:11.100 | that this earth is under condemnation,
00:22:13.800 | and we're going to be saved and be in heaven for eternity.
00:22:17.600 | And so everything that you and I do as Christians
00:22:21.600 | are based upon this set of truths that you and I believe,
00:22:26.500 | and faith is what connects us to this truth.
00:22:32.100 | Okay, you understand that?
00:22:33.700 | That's what he's describing here.
00:22:36.000 | And he's saying that this is what faith is.
00:22:40.100 | Now having said that, I need to explain what faith is not.
00:22:44.500 | Because the way that the word faith is used,
00:22:47.800 | even in the church sometimes, it confuses people.
00:22:52.100 | Faith is not faith in faith.
00:22:58.500 | Faith is not faith in faith.
00:23:00.100 | So when LeBron James or whoever says, "Oh, I just believe,"
00:23:06.500 | there's no power in that.
00:23:08.400 | Faith is not just wishful thinking.
00:23:09.900 | If I just believe, finish this sentence.
00:23:14.500 | If I believe I can...
00:23:19.900 | You guys are so Asian.
00:23:21.100 | If I believe I can achieve, right?
00:23:27.200 | You probably heard that before.
00:23:28.300 | If I believe I can achieve.
00:23:30.800 | And that is the mantra of the word faith movement.
00:23:35.500 | That if you believe, you can do whatever.
00:23:38.300 | So let's say if Lakers win,
00:23:40.300 | which is the possibility is very high right now, right?
00:23:45.300 | If they win, you may hear an athlete
00:23:48.900 | who just won the championship and say, "I believed.
00:23:55.500 | I believed.
00:23:56.800 | Even when nobody believed in me, I believed.
00:24:00.400 | Everybody said, you know, that the Clippers were going to win.
00:24:03.900 | That Kawhi was the best player.
00:24:06.000 | That we had no chance.
00:24:07.200 | They didn't give us the odds, but we never stopped believing.
00:24:10.400 | So we believed.
00:24:12.700 | And because of their belief, they were able to win the championship.
00:24:16.800 | That's if you believe, you can achieve.
00:24:20.300 | Not only is that false, it's dangerous.
00:24:23.100 | It can ruin your lives.
00:24:25.900 | You ever watch American Idol?
00:24:28.200 | You have some people who come up there to compete in a competition
00:24:31.300 | that they have no business doing?
00:24:35.600 | For whatever the reason, I think as the years went by,
00:24:38.000 | they got rid of more and more people who really don't belong there.
00:24:40.900 | But some of you guys who remember,
00:24:41.900 | remember the beginning of that show, American Idol?
00:24:44.800 | There are some guys like, how did he get up there, right?
00:24:48.500 | Remember William Hung?
00:24:49.600 | Okay, let me pass.
00:24:51.100 | Let me move on.
00:24:51.600 | Some of you guys may remember, right?
00:24:53.300 | There are some guys, they couldn't even hit a note, you know?
00:24:56.600 | And they would come there and say, yeah, you know,
00:24:58.100 | they would say the same thing.
00:24:59.500 | I was always told I'm no good and everybody tried to stop me.
00:25:01.800 | My parents, they didn't believe in me.
00:25:03.700 | But I believed in myself.
00:25:04.800 | It's like, go ahead, William.
00:25:08.000 | She banged, she banged.
00:25:10.200 | And Simon Cowell was like, you suck.
00:25:13.600 | And everybody said, he's so mean.
00:25:16.700 | And we were looking at that, and we said, no, he's true.
00:25:18.800 | He's like, you know, maybe the way he said it was mean, but that's true.
00:25:23.100 | Just because you believe doesn't make your voice better.
00:25:28.300 | Just because you believe, you're not going to achieve.
00:25:30.800 | So the best thing that he, somebody should have told him.
00:25:34.400 | Somebody should have told him that you're not gifted in that.
00:25:37.800 | And in fact, you're really bad at this.
00:25:39.900 | You know what I mean?
00:25:40.500 | Should have been an engineer, right?
00:25:45.100 | I was like, what does that mean?
00:25:46.400 | No, it's the truth, right?
00:25:48.900 | So not only is it false, it's dangerous when it is applied in the wrong place.
00:25:54.800 | That's not what faith means.
00:25:56.100 | In fact, you and I live in a world where the word faith is used by politicians.
00:26:03.200 | Oprah, Joel Osteen, Benny Hinn, LeBron James, Lancy Pelosi.
00:26:08.000 | These are all people that I've heard in the last few months saying how faith is so powerful.
00:26:15.300 | They're not talking about Christ.
00:26:18.100 | They're not talking about his resurrection.
00:26:20.000 | They're talking about faith in faith.
00:26:22.800 | In fact, there's a lot of songs out there, secular songs, that have nothing to do with Christ,
00:26:29.200 | but they're talking about faith.
00:26:30.600 | And you guys remember George Michael?
00:26:33.800 | Okay, it's a little outdated.
00:26:35.800 | Okay, so how about his band Wham?
00:26:41.500 | Anyway, okay, look it up.
00:26:43.800 | He's real.
00:26:46.100 | So a guy named George Michael, he had a song called, "You Gotta Have Faith."
00:26:51.500 | Anybody who knows George Michael knows he's not a Christian.
00:26:54.000 | I'm not going to get into what he got caught doing and all that background stuff,
00:26:56.900 | but just trust me, he's not a Christian.
00:26:59.800 | But he has a song called, "You Gotta Have Faith," and let me read you his lyrics.
00:27:03.700 | "Well, I guess it would be nice if I could touch your body."
00:27:07.000 | He's not talking about the church.
00:27:09.000 | "I know that everybody has got a body like you,
00:27:14.500 | but I gotta think twice before I give my heart away,
00:27:17.200 | and I know all the games you play because I play them too.
00:27:20.700 | Oh, but I need some time off from that emotion,
00:27:23.500 | time to pick my heart up off the floor.
00:27:26.000 | Oh, when that love comes down without devotion,
00:27:28.600 | well, it takes a strong man, baby,
00:27:30.700 | but I'm showing you the door 'cause I gotta have faith, gotta have faith,
00:27:36.200 | because I gotta have faith, faith, faith, I gotta have faith, faith, faith."
00:27:41.800 | He's not talking about the death and resurrection of Jesus Christ.
00:27:45.900 | The way that the term "faith" is being used in our culture,
00:27:49.200 | it's like, "If you believe, you can achieve."
00:27:51.400 | He's not talking about that clearly.
00:27:54.600 | It is not faith in faith that gives you power.
00:27:58.800 | In fact, if you remember, in Luke 8, 11-15,
00:28:02.600 | Jesus gives a parable of the sower and the seed,
00:28:06.000 | and out of the four soils, only one soil endures and bears fruit.
00:28:11.800 | The other three, either immediately dies, or after a little bit it dies,
00:28:16.600 | or it looks like it's going to bear fruit, and then it gets choked, and it dies,
00:28:19.200 | but all three, in the end, it dies.
00:28:22.400 | But the distinction between the one that lives and bears fruit—
00:28:25.600 | and he's talking about eternal life—
00:28:28.100 | versus those who seem to bear fruit and then they die is how they receive what?
00:28:34.200 | The seed.
00:28:36.600 | What they did with the seed.
00:28:38.700 | Because the seed is the Word of God.
00:28:40.900 | And does the seed, when it lands on wherever you are,
00:28:45.200 | does it bear fruit? Does it endure?
00:28:48.400 | So, that's what he means in Romans 10, 17.
00:28:51.400 | It says, "So faith comes from hearing, and the hearing by the Word of Christ."
00:28:58.600 | So faith is not faith in faith. Faith is in what?
00:29:01.900 | His Word.
00:29:04.000 | Faith comes from hearing of the hearing of the Word of Christ,
00:29:06.600 | because faith is what connects us to the unseen.
00:29:10.200 | And what is the greatest of the unseen? God himself.
00:29:14.400 | So faith is the evidence of what we hope for.
00:29:18.200 | It is a substance or evidence or proof of what is unseen, which is God himself.
00:29:25.700 | Some people ask me, "Why is your church so hooked on teaching the Bible,
00:29:31.600 | memorizing Scripture, you know, expiatory preaching, and inductive Bible study?
00:29:35.800 | You know, what about homeless? What about this? And what about that?"
00:29:39.900 | It's not that those things don't matter.
00:29:43.500 | But the Bible says that the central thing that connects us to God is faith.
00:29:50.500 | Not your hard work, not organization, not older brothers, not good leaders.
00:29:58.000 | He said it's faith. Faith is what connects you and makes things that aren't seen real.
00:30:06.500 | So the greatest thing that you and I need to cultivate is faith.
00:30:11.000 | And the way that we get faith, the way that the faith grows, is through what?
00:30:16.000 | Hearing of the Word of Christ.
00:30:19.300 | And you may sit here and sit all your life, hear the Word of Christ,
00:30:22.700 | and not have any effect in your heart.
00:30:26.000 | But no matter what you do the rest of your life, you're not standing on the right foundation.
00:30:32.400 | That's why the Word of God is central.
00:30:34.600 | Without the Word of Christ, it doesn't matter if you feed the poor.
00:30:37.800 | Without the Word of Christ and our faith, it doesn't matter if we are doing social justice
00:30:44.300 | and whatever it is that we get involved in.
00:30:46.800 | Because faith is what connects us to this living God.
00:30:50.400 | John 10.27, "My sheep hear my voice, and I know them, and they follow me."
00:30:57.700 | That's what he's been doing. He's been spending ten chapters establishing Christ as what?
00:31:03.700 | The foundation, the chief cornerstone.
00:31:06.900 | And chief cornerstone in modern English just means it's foundation.
00:31:10.600 | That Jesus is the foundation upon which we build everything else.
00:31:14.100 | So if you drift away from Christ, it doesn't matter what you build.
00:31:18.800 | It doesn't matter how hard you work. It doesn't matter how well you educate your kids.
00:31:22.900 | If we drift away from the foundation, Christ is a chief cornerstone.
00:31:28.600 | In 1 Peter 1.20-25, "For you have been born again, not of seed, which is perishable, but imperishable.
00:31:34.700 | That is through the living and enduring Word of God.
00:31:37.400 | For all flesh is like grass, and all its glory like the flower of the grass.
00:31:41.000 | The grass withers and the flower falls off, but the Word of the Lord endures forever.
00:31:44.900 | And this is the Word which was preached to you."
00:31:48.600 | Everything else, every other foundation is going to dry up, is going to rot, is going to die.
00:31:56.900 | But only what's built, our salvation, our sanctification, our glorification,
00:32:01.500 | that's built on the enduring Word of God will last forever.
00:32:05.800 | So in other words, enduring faith is what's connected to the enduring Word.
00:32:12.800 | That's what he means.
00:32:14.700 | So what faith is and what faith is not, and then thirdly, what faith does.
00:32:20.600 | He says in verse 2, "For by it men of old gained approval."
00:32:27.200 | He says in verse 6, "Without faith it is impossible to please God."
00:32:33.500 | You can have knowledge, you can have passion, but he says without faith it is impossible to please God.
00:32:39.500 | So he said this is what faith is, and here's all these people that I'm going to be mentioning,
00:32:43.400 | and it is by faith that they endured, they suffered, and even died.
00:32:49.400 | And by doing so, they found approval before God.
00:32:52.600 | In other words, when they died, God said to each one of them, "Well done, my good and faithful servant."
00:32:58.800 | Not simply because of hard work. Yes, faith caused them to have hard work.
00:33:02.400 | Faith caused them to sacrifice. Faith caused them to do crazy things for God.
00:33:06.400 | But it was faith that caused them to work, not work.
00:33:14.600 | Now, all of this is basically what he was trying to tell them in Hebrews chapter 10, verse 34.
00:33:22.100 | He says, "For you showed sympathy to the prisoners and accepted joyfully the seizure of your property,
00:33:27.100 | knowing that you have for yourselves a better possession and a lasting one."
00:33:30.600 | And he's reminding them.
00:33:32.100 | The reason why they were able to endure the first time when persecution came around,
00:33:36.600 | and why now they're tempted to go back to their old life,
00:33:39.600 | is because when it first came, they were anchored in Christ.
00:33:44.400 | And they were able to see that there's a better possession coming.
00:33:47.800 | Even if all of this gets stripped away, all of this gets stripped away,
00:33:52.100 | he says, they saw clearly what was coming because of this faith.
00:34:00.100 | Apostle Paul, that's what he means in Philippians when he says,
00:34:04.100 | "In comparison to the surpassing knowledge of Jesus Christ."
00:34:09.600 | The Bible says, "Satan blinds the mind of the unbelievers so they do not," what?
00:34:14.100 | "So they do not see." How was our eyes open? Through faith.
00:34:19.600 | So when faith caused us to see the eternal things as to be true, they had courage.
00:34:27.600 | And that's why Paul says, "In light of what I saw in Christ,
00:34:31.600 | everything that I knew here became rubbish in comparison."
00:34:37.600 | So faith is what causes us to see that. Faith is what causes us to be connected to that.
00:34:43.600 | And so he's trying to remind them to be re-anchored in Christ.
00:34:47.100 | In Galatians 5.5, "For in Christ Jesus, neither circumcision nor uncircumcision means anything."
00:34:53.100 | Okay, let me stop right there.
00:34:56.600 | How much time has Paul dedicated in the New Testament
00:35:03.100 | to describe that circumcision is not necessary?
00:35:08.100 | Is there a right and wrong with circumcision?
00:35:13.100 | Again, you guys are so Asian.
00:35:16.100 | Yes. You can't be circumcised.
00:35:21.100 | Paul, his whole second missionary journey was to go back to the churches and tell them,
00:35:26.600 | "You don't need to be circumcised."
00:35:30.100 | That's his whole argument. He rebukes Peter and Barnabas because they wouldn't sit with the uncircumcised.
00:35:38.600 | So is there a right and wrong answer with circumcision and uncircumcision?
00:35:43.600 | Yes. Then why does he say that?
00:35:47.600 | Why does he say it doesn't matter whether circumcision or uncircumcision?
00:35:52.100 | Because even your talk of right theology, if it is not coming from faith, is useless.
00:36:01.100 | Even if you're theologically correct, if it's not faith, what does he say?
00:36:07.600 | He says, "But faith working through love."
00:36:13.600 | If it is not your faith in Christ that is evidenced by how you love, even correct theology is useless.
00:36:22.600 | Did you catch that?
00:36:25.600 | That's why this faith is so important because it's the foundation upon which we build everything.
00:36:30.100 | So right theology has to come from right faith working itself out through love
00:36:36.100 | and everything else is built on top of that.
00:36:39.100 | 1 Peter 1.7, "So the proof of your faith being more precious than gold,
00:36:43.600 | which is perishable even through tested by fire,
00:36:46.600 | may be found to result in praise and glory and honor at the revelation of Jesus Christ."
00:36:51.600 | That even in the midst of suffering, that when you endure it,
00:36:56.600 | it is proof that you are connected to the unseen, God himself.
00:37:05.600 | He's laying all of this as a foundation.
00:37:09.600 | This is how important faith is.
00:37:11.600 | This is how important being connected to Christ is.
00:37:14.600 | This is how important not to drift.
00:37:17.100 | And then he's going to show us what that looks like in the life of these believers.
00:37:22.100 | Let me get practical and personal here for a minute in application.
00:37:30.100 | The beginning of our salvation is faith, obviously.
00:37:36.100 | But what is it of faith in?
00:37:39.100 | How do you start your relationship with God?
00:37:43.100 | If somebody off the street said, "You know, I want to be a Christian.
00:37:47.100 | What do I do?"
00:37:49.100 | What would you tell them?
00:37:52.100 | Go to church?
00:37:55.100 | "Oh, I know this guy, this small group. Join that small group."
00:38:01.100 | What would you tell them?
00:38:02.100 | I'm talking about the very genesis of someone's connection to God.
00:38:07.100 | What would you tell them?
00:38:11.100 | "God died for you, Jesus Christ, the Son of God, died for you to take away your sins.
00:38:18.100 | And he was resurrected that you may have a new life.
00:38:21.100 | So if you believe that he died for you and that your sins are forgiven because of what he has done,
00:38:29.100 | he says you will be forgiven."
00:38:31.100 | That's the genesis.
00:38:32.100 | Now that will lead to teach them to observe all that I have commanded you, right?
00:38:38.100 | But the first action, first thing that somebody who said, "I want to be a Christian," is
00:38:42.100 | you need to confess and believe that Jesus forgave you of your sins.
00:38:50.100 | But that's not the first and only time where that gets questioned.
00:38:57.100 | Sometimes we do that.
00:38:58.100 | It's like I raise my hand, I confess, and then we move on.
00:39:01.100 | And there are many Christians living day to day in the process of sanctification
00:39:06.100 | having a hard time believing that Christ forgave you.
00:39:11.100 | There are people, tons of people that I've met,
00:39:15.100 | who regurgitate what has happened in the past.
00:39:20.100 | Maybe I'm struggling because of my sins.
00:39:23.100 | Maybe these things are happening because I did this in the past.
00:39:28.100 | How many times could God possibly forgive for the same sins over and over again?
00:39:34.100 | So even though we may profess it outwardly, inwardly,
00:39:39.100 | there's a doubt whether he really forgave me.
00:39:43.100 | And because there's doubts of his forgiveness,
00:39:47.100 | that automatically trickles down to, "Does God really love me then?"
00:39:53.100 | And so when we try to live out our sanctification without doubt lingering over us,
00:40:00.100 | we have to prove ourselves to make sure that we are worthy of that love,
00:40:06.100 | which is an impossible task.
00:40:08.100 | Not a hard task, an impossible task.
00:40:11.100 | So the first and foremost thing that every Christian,
00:40:14.100 | from the beginning, in the middle, and at the end,
00:40:17.100 | that we need to have absolute confidence of,
00:40:19.100 | is when Jesus says that if you confess your sins,
00:40:22.100 | he is faithful and just to forgive you of all your unrighteousness.
00:40:28.100 | You have to believe that with all your heart.
00:40:32.100 | Because that's the only way that we have any connection
00:40:36.100 | to the eternal, to the unseen.
00:40:41.100 | Your sins are forgiven.
00:40:44.100 | Your sins are forgiven.
00:40:47.100 | And when God says your sins are forgiven, he says it is forgotten.
00:40:53.100 | He sees us as righteous because we're covered by the blood of Christ.
00:40:59.100 | Jesus' righteousness was imputed in us, and that's what atonement is.
00:41:03.100 | We are covered by his blood.
00:41:05.100 | So when he sees us, he doesn't see a failure
00:41:08.100 | who's trying to make up for his mistakes.
00:41:11.100 | He sees a sinner who could not,
00:41:14.100 | that his son had compassion and love and forgave.
00:41:20.100 | That is the beginning point of our salvation.
00:41:22.100 | It is like ongoing sanctification,
00:41:24.100 | and it is the only way that we can make it to glorification.
00:41:29.100 | First and foremost, do you believe that you are forgiven?
00:41:39.100 | He who did not spare his own son,
00:41:42.100 | how will he not along with him freely give us all things?
00:41:47.100 | If you believe that Jesus died for your sins,
00:41:51.100 | how do you struggle with the fact that he would give you anything that you need?
00:41:56.100 | So many Christians, you know, accept that superficially
00:41:58.100 | and then wrestle the rest of our lives
00:42:00.100 | worrying that God's not going to care enough to take care of the things that I need.
00:42:06.100 | You see how completely illogical that is?
00:42:08.100 | Not only is it not biblical, it's illogical.
00:42:11.100 | It's illogical to believe that God would send his son
00:42:13.100 | but not care about your needs.
00:42:16.100 | And that's exactly what he is saying.
00:42:18.100 | He's saying trust him. Believe him.
00:42:21.100 | Whatever trials may be coming, be anchored in Christ.
00:42:25.100 | What caused you to begin your relationship with God,
00:42:28.100 | continue to anchor with him so that you may persevere in your faith.
00:42:34.100 | Then I want to wrap up with,
00:42:36.100 | because there are some of you who feel so weak in your faith,
00:42:41.100 | that you're just barely hanging on.
00:42:44.100 | Especially with this pandemic, and I was reading the statistics
00:42:47.100 | of how many people have fallen out in their faith,
00:42:49.100 | they said over a third of people who were attending church at one point
00:42:54.100 | before the pandemic have walked away from their faith.
00:42:56.100 | A third!
00:42:58.100 | I mean, you tell me,
00:43:00.100 | I mean, that's something spiritual.
00:43:03.100 | That's not something that any human being could have done.
00:43:07.100 | And obviously from our perspective, we can see that as purification of the church,
00:43:12.100 | but from another perspective, that's satanic work.
00:43:15.100 | Right?
00:43:17.100 | There are a lot of people who are barely hanging on.
00:43:19.100 | Jesus said that if you have a faith of a mustard seed, you can move mountains.
00:43:25.100 | Have you ever seen a seed of a mustard seed?
00:43:28.100 | It's like a lint.
00:43:30.100 | In fact, it's a lint of a lint.
00:43:32.100 | That's how tiny it is.
00:43:33.100 | You almost have to look at it and say, "What is that?"
00:43:37.100 | Because it's that tiny.
00:43:39.100 | So Jesus was pointing to the smallest seed,
00:43:43.100 | and he said, "If you have a faith that tiny,
00:43:48.100 | you can move mountains."
00:43:50.100 | So what he means by that is, that's how powerful that is.
00:43:53.100 | That tiny little faith that you have,
00:43:57.100 | that connects you to the Almighty God,
00:44:01.100 | that tiny little connection is more powerful than anything that you can think of.
00:44:06.100 | And it is not that mustard seed.
00:44:09.100 | The power is not in that seed.
00:44:11.100 | The seed is the path that connects us to the Almighty.
00:44:16.100 | That's what he means by that.
00:44:17.100 | He's not saying you can move mountains.
00:44:19.100 | He says, "Through faith that connects you to this powerful God,
00:44:21.100 | he can move mountains."
00:44:23.100 | That's what that means.
00:44:25.100 | Some of us are just hanging on a thread,
00:44:29.100 | for whatever the reason.
00:44:30.100 | Maybe it was out of neglect.
00:44:31.100 | Maybe you failed, and you have a hard time believing that God can possibly forgive you.
00:44:37.100 | And you've drifted, and you've drifted, and you've drifted.
00:44:40.100 | And it's so small.
00:44:41.100 | They say, "Well, mustard seed, I feel like it's even smaller than that."
00:44:46.100 | My guess is if Jesus could point to something even smaller than a mustard seed,
00:44:50.100 | he would have pointed at that, because that was his point.
00:44:54.100 | There are times when we hold on,
00:45:00.100 | even through that small seed.
00:45:02.100 | Maybe some of you guys are out there right now.
00:45:05.100 | Let me give you a powerful illustration of this,
00:45:09.100 | through the life of the disciples.
00:45:12.100 | Remember in John chapter 6, he feeds 5,000.
00:45:16.100 | The actual number, probably 20,000.
00:45:18.100 | Remember, today, if you have a crowd of 100 people,
00:45:23.100 | that's a pretty big crowd.
00:45:25.100 | Let's say if you got off the airport, and you're coming through International,
00:45:28.100 | and there's 30 people with signs with your name on it.
00:45:31.100 | What would we think?
00:45:32.100 | "Oh, he's important."
00:45:34.100 | What if there was 100 people?
00:45:36.100 | "Is this guy a movie star?"
00:45:38.100 | What if there was 1,000 people?
00:45:40.100 | "Is this the president?"
00:45:42.100 | What if there was 10,000 people?
00:45:44.100 | This is at LAX, where there's millions of people that live here.
00:45:48.100 | This is in the rural side of Galilee.
00:45:50.100 | 20,000 people are following him everywhere he goes.
00:45:53.100 | He just fed them.
00:45:54.100 | So this is at the peak of Jesus' ministry, in John chapter 6.
00:45:58.100 | And people are forgetting to feed their kids.
00:46:01.100 | They're following him wherever he goes.
00:46:04.100 | Remember the mindset of the disciples.
00:46:07.100 | The disciples were constantly wondering, when the kingdom comes,
00:46:10.100 | who's going to be the greatest?
00:46:12.100 | They didn't understand what Jesus came to do.
00:46:15.100 | Or they didn't fully understand.
00:46:16.100 | They knew him, but Jesus would say, "I'm going to go to the cross.
00:46:19.100 | I'm going to die."
00:46:20.100 | He said, "Who's going to sit on your left?
00:46:21.100 | Who's going to sit on the right?"
00:46:22.100 | That's all they could think of.
00:46:24.100 | So imagine 20,000 people following their master wherever they go,
00:46:31.100 | and they're the right-hand men.
00:46:35.100 | My guess is, every time the disciples stepped out, it's like,
00:46:38.100 | "Oh, that's Paul. That's that guy."
00:46:41.100 | They were probably celebrities because they were attached to Christ.
00:46:44.100 | And so they were at the peak of their success.
00:46:48.100 | Like, we're famous.
00:46:51.100 | We're famous.
00:46:52.100 | We have 20,000 people and more who recognize who we are.
00:46:57.100 | And that's exactly what they were thinking.
00:46:59.100 | If we follow Jesus, this is going to happen.
00:47:02.100 | And then all of a sudden, Jesus has a conversation with these people saying,
00:47:06.100 | "You're following me because you want bread."
00:47:08.100 | He said, "Yes, we want bread."
00:47:09.100 | He said, "I am the bread."
00:47:11.100 | "Okay, then give me some bread."
00:47:13.100 | He said, "No, I am the bread."
00:47:14.100 | "Okay, okay, then prove it.
00:47:16.100 | What do you want?"
00:47:17.100 | "I want some bread."
00:47:19.100 | That's the conversation that takes place in John chapter 6.
00:47:22.100 | And then at the end of that conversation,
00:47:24.100 | Jesus, recognizing that their hearts are hardened,
00:47:27.100 | they don't really believe him, and then he says,
00:47:30.100 | "If you want to follow me, you have to do what?"
00:47:32.100 | "You have to eat my flesh and drink my blood."
00:47:36.100 | They're like, "What?"
00:47:38.100 | I mean, that's the most sacrilegious thing that anybody can say.
00:47:42.100 | They were told all their lives that if they drank the blood of animals,
00:47:46.100 | they can be killed for that.
00:47:48.100 | But he's saying, "You've got to drink my blood and eat my flesh."
00:47:52.100 | So we know how the multitudes heard that.
00:47:56.100 | Because in John 6, 66, they said they turned away.
00:47:59.100 | "This is too hard.
00:48:01.100 | He just told us to eat him."
00:48:06.100 | What is that?
00:48:08.100 | So they left him.
00:48:09.100 | So can you imagine?
00:48:11.100 | The disciples are on the side.
00:48:13.100 | They're like, "Yes, we're the apostles of Jesus Christ."
00:48:19.100 | They probably still have the baskets of bread and fish left over
00:48:23.100 | that they're carrying around to identify who they were.
00:48:28.100 | All of a sudden, they all disappear.
00:48:32.100 | What?
00:48:34.100 | We thought we were going to be glorified.
00:48:36.100 | That's like having 10 million followers and waking up the next day
00:48:39.100 | and having zero.
00:48:42.100 | This is for the young crowd.
00:48:44.100 | The old people, I'll explain later.
00:48:48.100 | It happened overnight.
00:48:50.100 | And it's not like the disciples understood.
00:48:53.100 | They were confused too.
00:48:55.100 | This is hard.
00:48:57.100 | So after they left, Jesus turns to his disciples and he asks them,
00:49:02.100 | "Are you going to leave too?"
00:49:05.100 | Because he knew that they were confused.
00:49:08.100 | But this is their answer, John 6, 68.
00:49:11.100 | "Simon Peter answered him, 'Lord, to whom shall we go?
00:49:15.100 | You have words of eternal life.
00:49:18.100 | We have believed and have come to know that you are the Holy One of God.'"
00:49:25.100 | In other words, "I don't understand it either.
00:49:29.100 | Why did you do that?
00:49:32.100 | Why did you do that?
00:49:34.100 | I don't get it. What do you mean by that?"
00:49:36.100 | "Okay, are you going to leave too?"
00:49:38.100 | "Where are we going to go?"
00:49:41.100 | "I don't understand you, but I believe you.
00:49:45.100 | I don't know what you're doing.
00:49:48.100 | I don't know why you're causing all these problems
00:49:52.100 | and why my life is so hard and why it's so difficult just to make it to the next day.
00:49:56.100 | I don't know. I don't know what you're doing.
00:49:59.100 | But I believe you."
00:50:02.100 | So their faith, that tiny little mustard seed,
00:50:06.100 | kept them connected to Christ.
00:50:09.100 | "We believe you."
00:50:12.100 | There are times in our lives that our only confession is,
00:50:17.100 | "What else? Where else am I going to go?
00:50:21.100 | I don't know what's going on. I don't know why he's allowing this to happen.
00:50:25.100 | I can't explain. I'm so tired.
00:50:28.100 | Where else am I going to go?"
00:50:31.100 | That tiny little seed, mustard seed,
00:50:34.100 | connects us to the Almighty God.
00:50:37.100 | That's what he means.
00:50:40.100 | And that's what enduring faith is.
00:50:43.100 | Sometimes it's strong. Sometimes it's weak.
00:50:46.100 | Sometimes it's so tiny.
00:50:49.100 | But if you have it,
00:50:52.100 | that powerful God will move mountains. Amen?
00:50:55.100 | So all that is a setup for now,
00:50:59.100 | if we believe,
00:51:02.100 | this is what is capable of happening.
00:51:06.100 | So my encouragement to us,
00:51:10.100 | if there's any time in our lives,
00:51:13.100 | and I've said this repeatedly,
00:51:16.100 | where you need to be anchored in Christ,
00:51:19.100 | it's now.
00:51:22.100 | Because persecution is here, and it is coming.
00:51:25.100 | Difficult times are here, and it is coming.
00:51:29.100 | Turmoil is already here,
00:51:32.100 | but greater one is coming.
00:51:35.100 | I'm not talking about the political arena.
00:51:38.100 | I'm talking about in the church.
00:51:41.100 | Spirit of delusion
00:51:44.100 | has already entered into the churches.
00:51:47.100 | And there is so much confusion,
00:51:50.100 | even among Christians,
00:51:53.100 | and even among pastors.
00:51:56.100 | So if we're not grounded and connected to the Almighty God
00:51:59.100 | through our faith in his word,
00:52:02.100 | if there's any time, confusion is going to come into the church,
00:52:05.100 | it is now.
00:52:08.100 | So I encourage you, and I implore you,
00:52:11.100 | to be connected to this Christ. Be in the word.
00:52:14.100 | In season and out of season. Let's pray.
00:52:17.100 | [clapping]
00:52:20.100 | Heavenly Father, we thank you for your goodness.
00:52:23.100 | We thank you for your patience with us.
00:52:27.100 | Lord, we thank you
00:52:30.100 | that there are some in our midst
00:52:33.100 | who are thriving in their faith, that
00:52:36.100 | even during the pandemic, it would only cause them to
00:52:39.100 | long for you and love you more.
00:52:42.100 | But then there are also some of us who are just
00:52:45.100 | holding on by a tiny thread.
00:52:48.100 | But even in that,
00:52:51.100 | we thank you for the promise
00:52:54.100 | that though we are weak, you are strong.
00:52:57.100 | Help us, Lord God, to persevere, to endure,
00:53:00.100 | as we will be implored over and over again
00:53:03.100 | through this text.
00:53:06.100 | May Christ and his sacrifice be honored,
00:53:09.100 | declared, and worshipped.
00:53:12.100 | Thank you, Lord. In Jesus' name we pray. Amen.