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2020-8-9 Forgiveness in the New Covenant


Whisper Transcript | Transcript Only Page

00:00:00.000 | Hebrews 9, verse 18 and forward, "Therefore even the first covenant was not inaugurated
00:00:09.280 | without blood.
00:00:10.760 | For when every commandment had been spoken by Moses to all the people according to the
00:00:14.120 | law, he took the blood of the calves and the goats with water and scarlet wool and hyssop
00:00:18.600 | and sprinkled both the book itself and all the people, saying, 'This is the blood of
00:00:22.760 | the covenant which God commanded you.'
00:00:24.920 | And in the same way he sprinkled both the tabernacle and all the vessels of the ministry
00:00:28.380 | with the blood.
00:00:29.800 | And according to the law, one may almost say all things are cleansed with the blood.
00:00:34.440 | And without the shedding of blood there is no forgiveness of sins.
00:00:37.960 | Therefore it was necessary for the copies of the things in heavens to be cleansed with
00:00:42.160 | these, but the heavenly things themselves were better sacrifices than these.
00:00:45.960 | For Christ did not enter a holy place made with hands, a mere copy of the true one, but
00:00:50.200 | into heaven itself, not to appear in the presence of God for us.
00:00:54.120 | Nor was it that he would offer himself often as the high priest enters the holy place year
00:00:59.160 | by year with blood that is not his own.
00:01:02.160 | Otherwise he would have needed to suffer often since the foundation of the world.
00:01:06.440 | But now once at the consummation of the ages he has been manifested to put away sin by
00:01:11.440 | the sacrifice of himself.
00:01:13.720 | And inasmuch as it is appointed for men to die once, after this comes judgment.
00:01:17.920 | So Christ also, having been offered once to bear the sins of many, will appear a second
00:01:22.320 | time for salvation without reference to sin to those who eagerly await him."
00:01:26.640 | Let's pray.
00:01:28.880 | Heavenly Father, we thank you for your grace.
00:01:30.760 | We thank you, Father God, that you've given us the privilege and the ability to be able
00:01:35.040 | to come before you.
00:01:37.000 | Help us, Lord God, to not to take for granted what you have given us.
00:01:40.960 | Give us deeper understanding of your word.
00:01:42.840 | In Jesus' name we pray.
00:01:44.280 | Amen.
00:01:45.280 | All right, what if this morning I told you that I got a letter from the city of Irvine
00:01:51.240 | saying that what we are doing is illegal and that every single one of you who are here
00:01:57.080 | this morning has broken the law and after the service is over there is going to be Irvine
00:02:03.120 | PD waiting for us and every single one of us is going to go to jail.
00:02:07.480 | And there is no bail and you're just going to have to wait for your sentencing.
00:02:11.040 | What if I told you that and that was true?
00:02:12.880 | Most of you probably don't believe me.
00:02:15.040 | First of all, what we're doing is not illegal because we're outside, right?
00:02:18.920 | But what if that was true?
00:02:21.080 | What if that was true and that there is going to be consequence for the behavior and afterwards
00:02:27.840 | that you're all going to go to jails?
00:02:30.880 | No matter what I say from that moment on, my guess is most of you are going to be thinking
00:02:34.760 | about how to prepare.
00:02:37.080 | What should I do?
00:02:38.080 | Did I lock the doors?
00:02:39.360 | What about my kids?
00:02:40.960 | What about work?
00:02:41.960 | Do I call them?
00:02:43.440 | Whatever responsibilities that you have coming, that's coming, that thought is going to consume
00:02:48.920 | your mind because of the indictment that's coming after the service.
00:02:55.080 | For whatever the reason, we hear the passage in Hebrews 9, 27, it says, "Inasmuch as it
00:03:01.360 | is appointed for a man to die once, after this comes judgment."
00:03:07.480 | The beginning of understanding of the gospel is recognizing that God's anger is burning
00:03:16.160 | against sinful world.
00:03:18.960 | And so, when the gospel is presented, that God loves you and has a wonderful plan for
00:03:24.520 | your life, and that's all you understand about the gospel, even though, whether you believe
00:03:29.120 | it or not, that's how you heard the gospel.
00:03:31.840 | The next question that's going to be coming is, "If God loves me, why would he judge me?"
00:03:38.960 | If God loves the world, why would he allow famine?
00:03:42.960 | If God loves the world, why would he allow war and sex trafficking?
00:03:49.160 | My guess is, you've either asked that question before, or you have many friends around you
00:03:54.920 | who ask you and say, "You know, I can't believe in your God for that reason."
00:03:58.280 | You say he's loving, you say he's gracious, but why would he allow these things to happen?
00:04:06.440 | It is not that that statement is false, but there's a reason why the whole purpose of
00:04:14.880 | the tabernacle was to prepare and to teach the nation of Israel that they are not to
00:04:21.600 | enter into God's presence just willy-nilly, that you can't just walk in and say, "Here,
00:04:27.720 | God, here I am."
00:04:28.920 | The whole point of the tabernacle was to teach the nation of Israel that a sinful man cannot
00:04:34.580 | be in the presence of this holy God.
00:04:37.520 | And so this elaborate ritual of setting up the tabernacle, what animals to use, who to
00:04:43.760 | what, what tribes are supposed to touch what part, that there's this elaborate explanation
00:04:49.120 | of what they are to do, what they are not to do, and the punishment for not obeying
00:04:53.360 | that and coming into the tabernacle just willy-nilly was capital punishment, that you would die.
00:05:00.240 | He says that everything that happened at the tabernacle was simply a copy of the reality
00:05:04.660 | found in heaven.
00:05:06.960 | If you have a false understanding of the gospel, you will live the rest of your life saying,
00:05:11.160 | "God is not fair because he didn't make me this way.
00:05:14.620 | God is not fair because he didn't give me this.
00:05:17.300 | God is not fair because he didn't give them that."
00:05:20.040 | Because the gospel has been presented in a self-centered manner, as if God actually owes
00:05:24.780 | me something.
00:05:25.780 | That is not the beginning of the gospel.
00:05:28.160 | The beginning of the gospel is we've offended a holy God.
00:05:31.920 | That if we die in our natural state, it says, "As it is appointed for all men to die once,
00:05:37.880 | after this will come judgment."
00:05:41.280 | All men are appointed to die once.
00:05:43.780 | The world right now is freaking out.
00:05:46.200 | They're freaking out because maybe, many people for the first time in their life, death has
00:05:51.140 | become a reality.
00:05:53.540 | Because of this virus, because of what's being spread in the news and some percentage of
00:05:57.800 | people who have certain risks, and if they get this virus, they're going to die.
00:06:02.080 | And although we all know 100% of the people who were born into this world will die.
00:06:09.260 | Whether you die from a virus, whether you die from an accident, whether you die of a
00:06:14.040 | heart attack, whether you die of diabetes, whatever you die from, at some point, 100%
00:06:21.400 | of the people will die.
00:06:23.840 | It is appointed for all men to die once.
00:06:27.380 | But the focus for people who death is not a reality, will focus on, "Oh, we're going
00:06:32.320 | to die.
00:06:33.320 | We're going to die."
00:06:34.440 | That's not the biggest terror.
00:06:35.720 | That's not the biggest problem for mankind.
00:06:37.760 | It's the second part.
00:06:39.720 | Because whether you're good, whether you're bad, we will all die.
00:06:43.480 | But the second part when it says, "After this comes judgment."
00:06:47.360 | It's the second death that the purpose of the gospel helps us to deal with.
00:06:54.080 | It's the wrong or incomplete understanding of the gospel causes people to live their
00:06:59.160 | lives focused on this world.
00:07:01.960 | God is not fair.
00:07:02.960 | God is not fair.
00:07:03.960 | God is not fair.
00:07:05.760 | But if you understood, if you read the Bible carefully, the starting point of the gospel
00:07:10.440 | is understanding that we've offended a holy God.
00:07:15.560 | And if we die in this natural state, there is judgment waiting.
00:07:20.360 | And the judgment is described all over scripture, and particularly in Jesus' parable, where
00:07:25.200 | he talks about gnashing of teeth, where there's a hellfire that will burn and will not be
00:07:29.920 | quenched and it is a horrendous place.
00:07:32.440 | And he says that judgment is waiting for all who die in their natural state.
00:07:38.680 | So why is it, if that is the beginning of the gospel message, where so many people who
00:07:43.720 | have supposedly heard the gospel, live the rest of their lives wondering why God is not
00:07:48.240 | fair?
00:07:50.720 | Instead our focus ought to be, if that is the state that mankind is in, in his natural
00:07:57.000 | state, how do we get out of that?
00:08:00.520 | How do we get out of that judgment?
00:08:01.760 | How do we guarantee that when we die that we are not going to face a God who's going
00:08:06.000 | to judge?
00:08:08.120 | That's the whole point of the tabernacle.
00:08:11.200 | The whole point of the tabernacle is to appease the wrath of a holy God.
00:08:16.880 | It wasn't to get into the tabernacle and say, "Well, if God is pleased, maybe I'll have
00:08:20.440 | a better life.
00:08:21.440 | Maybe he'll give me, you know, maybe he'll bless my business, or maybe this will happen,
00:08:25.360 | or that will happen."
00:08:26.360 | That was not the point of the tabernacle.
00:08:28.400 | Tabernacle was not a place for them to come and build a community.
00:08:33.200 | Tabernacle was not a place where they came and strategized how they can do away with
00:08:38.080 | poverty.
00:08:40.280 | The church was not a place, the tabernacle was not a place where they can come together
00:08:43.760 | and see all the suffering in the world and how do we strategize to meet the needs of
00:08:48.800 | the world?
00:08:49.800 | That was not the point of the tabernacle.
00:08:51.640 | The tabernacle's primary purpose was to appease the anger of God.
00:08:58.120 | And that's what the sacrifices were for.
00:09:00.680 | So the whole point of the tabernacle, as he says in verse 22, "Without the shedding of
00:09:04.800 | blood there is no forgiveness, and without forgiveness we remain under God's wrath."
00:09:13.160 | There's nothing that any human being who believes this truth that needs to answer and have this
00:09:21.520 | answered clearly than this fact alone.
00:09:25.960 | Are we forgiven of our sins?
00:09:30.160 | In the copy that pointed to the reality that was going to come in Christ, what specifically
00:09:37.000 | did it teach about forgiveness?
00:09:40.520 | If the whole point of the sacrifice, the whole point of the tabernacle was to appease the
00:09:44.520 | anger of God, how did they receive forgiveness?
00:09:48.240 | What was the tabernacle that was established, taught the nation of Israel?
00:09:52.480 | Number one, there's four things I want to highlight this morning.
00:09:54.840 | Number one, forgiveness requires active repentance and not just passive acceptance.
00:10:02.480 | Forgiveness requires active repentance and not just passive acceptance.
00:10:06.080 | You know, even in the way that we present the gospel, and after the gospel is presented,
00:10:10.400 | we typically will say, "Anyone want to accept Jesus Christ?
00:10:14.480 | Accept him."
00:10:15.480 | And if we're not careful, and I'm not saying that that language in and of itself is wrong,
00:10:20.380 | but if we're not careful, we can give the impression that God has offended us and he's
00:10:26.840 | the one coming and apologizing to us if we're not careful.
00:10:31.780 | The way that the gospel is sometimes presented is, "Give Jesus a chance."
00:10:37.100 | He did not come, he did not come to give us purpose.
00:10:41.820 | That's not our problem.
00:10:42.820 | You know, I don't know, I don't know what my purpose is.
00:10:47.180 | You don't have purpose because you don't know who God is.
00:10:49.220 | And if you know God, he'll give you purpose.
00:10:52.100 | God did not send his only begotten son so that we can live our best lives now.
00:10:56.500 | That's not our problem.
00:10:58.380 | Our best lives is meant to be lived in eternity with Christ, not here.
00:11:03.060 | You see, sometimes if we're not careful, the way that the gospel is presented is man-centered,
00:11:09.420 | and so even after people accept Jesus, they live man-centered using Christ to pursue their
00:11:16.020 | idols.
00:11:20.300 | Forgiveness required active repentance.
00:11:23.920 | If you read verse 19 and 22, and I'm not going to read all of this, but if you read 19 and
00:11:28.180 | 22, it gives a glimpse.
00:11:30.780 | Remember when we were studying the book of Leviticus, how tedious every part of this
00:11:35.740 | tabernacle was.
00:11:37.920 | God gave instructions on what animal to sacrifice for what sin.
00:11:42.060 | He gave instructions on where it needed to be sacrificed, who can touch the sacrifices,
00:11:47.920 | even the priest, what outfit that they were to wear when they're in the tabernacle versus
00:11:52.500 | when they're outside the tabernacle.
00:11:54.700 | Even when they had to pack up the tent, he said only this tribe of the Levites can touch
00:11:58.540 | these poles, and only this tribe of the Levites can touch the ark of the covenant.
00:12:03.980 | He said the animals had to be without defect.
00:12:08.180 | Certain animals needed to be slaughtered this way, certain animals needed to be slaughtered
00:12:11.700 | that way, and then with the blood to sprinkle this, sprinkle that, on what day to do what.
00:12:16.980 | I mean, it is an elaborate description of what was required for them to appease God's
00:12:22.980 | anger.
00:12:24.660 | And think about it, if you were a Jew, you didn't just casually walk into the tabernacle
00:12:29.860 | and say, "Ah, you know, last night I sinned, and I'm so sorry," and then it's like, "Forgive
00:12:33.700 | me," and then just walked out.
00:12:35.060 | That's not how it happened.
00:12:38.420 | Imagine the tabernacle served over a million people.
00:12:44.860 | You ever go to the DMV?
00:12:45.860 | The DMV is a place where people serve, and you know, we have to renew our license, and
00:12:51.820 | if now, I mean, I think it was a lot better when I was younger, but now if you want to
00:12:55.460 | go to the DMV, it almost takes three months of appointment, right, because they're so
00:12:59.860 | backed up, and if you just show up without an appointment, you might be there for five,
00:13:03.460 | six, seven hours, depending on what day you go.
00:13:07.220 | Imagine the tabernacle was serving over a million people, and it was only one tabernacle,
00:13:11.220 | there wasn't a tabernacle per tribe.
00:13:14.420 | And so imagine all of those people, when they sinned, had to come to the tabernacle and
00:13:20.180 | give sacrifice.
00:13:22.140 | So not only were there tedious instructions on what they were to do, the fact that even
00:13:29.140 | going to the tabernacle required much planning.
00:13:31.860 | My guess is they probably had to make reservations.
00:13:35.060 | If it takes three months to get to the DMV to deal with our license, right, imagine how
00:13:42.780 | backed up the tabernacle must have been every single day.
00:13:47.380 | See, all of that taught the nation of Israel that when they wanted to repent, when they
00:13:53.700 | wanted to appease the anger of God, there was this ritual that they had to go through,
00:13:59.780 | and all of that taught the nation of Israel.
00:14:02.620 | Repentance was not a casual acceptance.
00:14:05.900 | It was an active pursuit.
00:14:08.620 | That's why in Matthew 3, 7-8, "But when he saw many Pharisees, Jesus, and Sadducees coming
00:14:14.260 | for baptism, he said to them, 'You brood of vipers, who warned you to flee from the
00:14:19.220 | wrath to come?
00:14:20.220 | Therefore bear fruit in keeping with repentance.'"
00:14:25.340 | Repentance wasn't simply acknowledging, "You know what, I agree with you, this is wrong."
00:14:30.660 | And if we're not careful, repentance becomes nothing more than acknowledging that it's
00:14:35.340 | wrong.
00:14:36.340 | That's not what repentance means.
00:14:37.900 | Repentance means to turn away from whatever it is.
00:14:41.700 | It's not repentance just to say, "You know what, I agree with you God, I agree that's
00:14:45.940 | wrong."
00:14:47.500 | The word for repentance means metanoia, to change your mind.
00:14:51.820 | But it doesn't simply mean that you thought it was right and all of a sudden now you believe
00:14:57.460 | it's wrong.
00:14:58.460 | It is a call to turn away from whatever it is that we believe is wrong.
00:15:04.580 | In 1 Thessalonians 1.9, when the Thessalonians met Christ, they became the model church in
00:15:12.860 | Macedonia.
00:15:13.860 | And this is how Paul describes them, "For they themselves report about us what kind
00:15:17.860 | of reception we had with you and how you turned to God from idols to serve a living and true
00:15:24.460 | God."
00:15:25.980 | They turned from their idols to serve the living God.
00:15:30.180 | As I mentioned several weeks ago about the Hindu lady who wanted to accept Jesus Christ
00:15:36.340 | but had no intentions of ever turning away from their idols.
00:15:41.180 | And our idols in our secular, humanistic, materialistic society is the pursuit of money
00:15:47.540 | for our hope, for our security, for our refuge.
00:15:51.500 | So that pursuit for many Christians has never been put away.
00:15:57.360 | And so we pursue the world while we accept Jesus Christ.
00:16:02.300 | And for some reason that has become normal in our culture.
00:16:07.100 | In fact, if you don't do that, what do they say?
00:16:10.100 | You're a Jesus freak.
00:16:12.380 | You're a freak because you're not normal.
00:16:16.220 | And then if you pursue Christ passionately, you say, "Oh man, you shouldn't just be a
00:16:19.860 | lay person.
00:16:21.140 | You should be a pastor.
00:16:23.100 | Or maybe you shouldn't be a missionary because you're passionate about pursuing Christ."
00:16:29.360 | But for whatever the reason, we've delineated between a natural repentance and following
00:16:36.240 | Christ which is a call to every single person.
00:16:40.280 | We made it a unique thing for a few Christians.
00:16:44.300 | And those people who are leaders should model that.
00:16:46.740 | For the rest of us, God is okay with us continuing to have our idols and just casually and passively
00:16:53.080 | accepting Christ.
00:16:55.500 | Repentance requires an active pursuit.
00:16:58.600 | Ephesians 2, 1-2 it says, "And you were dead in your trespasses and sins, which you formerly
00:17:04.200 | walked according to the course of this world, according to the prince of the powers of the
00:17:08.200 | air, of the spirit that is now working in the sons of disobedience."
00:17:12.840 | Repentance means to turn away from our idols and to turn to the living God.
00:17:20.780 | And so first thing, imagine if you were a Jew living at that time, again, it was no
00:17:28.100 | casual event for you to go to the tabernacle.
00:17:31.800 | You didn't just wake up and say, "Oh, I feel bad.
00:17:33.300 | I'm going to go to the tabernacle, take care of this, and then I'm going to just get back
00:17:35.840 | to my life."
00:17:36.840 | No, it required planning.
00:17:38.700 | It required money.
00:17:40.700 | It required probably an atonement, clearing of your schedule, and all of that because
00:17:47.400 | you were convicted that you needed to atone for your sins.
00:17:52.080 | Secondly, forgiveness required a mediator.
00:17:56.480 | You can't separate the tabernacle with the priest.
00:17:59.480 | When you think of priest, you think, "Well, where's the tabernacle?"
00:18:01.920 | You think of the tabernacle, it's like, "Where's the priest?"
00:18:05.120 | Why did God do that?
00:18:07.000 | Because it's extra work.
00:18:08.420 | Now we know that these priests were not holier than other people.
00:18:12.120 | God didn't survey the nation of Israel and say, "Well, these guys are holier, so they're
00:18:15.920 | going to represent me and them to me."
00:18:19.880 | No, they were just as sinful.
00:18:22.240 | If you study the history of Israel, you'll find that the Levites were just as guilty
00:18:27.840 | as anybody else.
00:18:29.900 | But the reason why God established a mediator, again, it was a copy of the reality that was
00:18:34.000 | going to be found in Christ.
00:18:36.880 | This was to teach the nation of Israel, again, that they were not to casually walk into the
00:18:41.440 | tabernacle.
00:18:42.920 | They needed to consider carefully which path that they were going to go through.
00:18:48.280 | They needed somebody to mediate for their sins, and obviously this ultimately pointed
00:18:52.640 | to the coming of Christ.
00:18:54.640 | Hebrews chapter 9, verses 24 to 25, "For Christ did not enter a holy place made with hands,
00:19:00.880 | a mere copy of the true one, but into heaven itself, now to appear in the presence of God
00:19:06.520 | for us."
00:19:08.000 | The tabernacle only represented the presence of God.
00:19:11.800 | What Jesus did was he mediated into the actual presence of God.
00:19:16.560 | And so now he says he is a mediator between us and God, not only for now, but for eternity.
00:19:23.220 | And that's why we have eternal security, because he stands between us for eternity.
00:19:29.280 | And it was, again, to teach them that the desperate need for Jesus Christ.
00:19:34.560 | You know, years ago, the term "evangelical Christian" had to be placed, instead of saying
00:19:40.840 | that they're just Christians because Jehovah's Witnesses were calling themselves Christian.
00:19:45.480 | The false gospel teachers were calling themselves Christians.
00:19:48.540 | The Mormons were calling themselves Christians.
00:19:51.200 | And so they needed to identify, no, we're evangelical Christians.
00:19:56.440 | And evangelical Christians meant that in the core doctrine, we believe the same thing about
00:20:01.040 | the identity of Christ and the gospel message.
00:20:04.240 | Today, that term "evangelical" has been so watered down.
00:20:09.360 | There are people who call themselves evangelicals who will say openly and publicly that Jesus
00:20:16.120 | is not the only way.
00:20:17.400 | He's the best way.
00:20:19.160 | And you have these televangelists who are coming on television when they are asked,
00:20:22.800 | "Do you believe that Jesus is the only way, that the Hindus and the Buddhists, that they
00:20:26.700 | will not, when they die, they're not going to go to heaven?"
00:20:29.780 | And the response that they give is, "Well, who am I to judge?
00:20:33.380 | We're just about the love of Christ.
00:20:35.680 | Life is hard enough as it is.
00:20:36.720 | I'm not going to.
00:20:37.720 | Only God can judge, and I'm not in a position to judge."
00:20:40.520 | If you're not in the position to make that clear, you're not in the position to speak
00:20:43.920 | for God at all.
00:20:46.680 | Because the Bible says, "He who preaches a different gospel other than what I have preached
00:20:50.240 | to you, let him be anathema."
00:20:53.120 | And the fundamental need for the atonement of Christ was because that was the only way,
00:21:00.600 | only through the blood of Christ.
00:21:02.540 | If there was another way for a sinful man to appease the anger of God, it would be the
00:21:09.500 | greatest injustice that God would send his only begotten Son and crucify him, allow him
00:21:16.580 | to suffer what he has suffered, as just a way.
00:21:21.680 | If there was any other way, if there was even one other way to give his only begotten Son
00:21:28.420 | to suffer and absorb our sins and to present him as just a good way, just as a way.
00:21:35.860 | Imagine how offensive that must be to God.
00:21:38.540 | You think if there was another way I would have sent my Son?
00:21:41.900 | You think if somebody else could mediate, if there was another path to get to me, that
00:21:45.460 | I would have ever allowed that to happen to my Son?
00:21:48.860 | Think about how offensive that is.
00:21:51.620 | As these televangelists are more concerned about what the non-Christians would say and
00:21:55.980 | how they would be offended, than to consider how God would be offended.
00:22:01.340 | The Bible is crystal clear.
00:22:02.860 | If anybody is in doubt that there is only one mediator between us and God, the man Christ
00:22:07.900 | Jesus.
00:22:08.900 | Jesus said, "I am the way and the truth and no one comes to the Father but through me."
00:22:13.820 | Nobody.
00:22:14.820 | There is no other way.
00:22:15.820 | There is only one mediator.
00:22:18.900 | Third, forgiveness is costly.
00:22:24.420 | In 923, "Therefore it was necessary for copies of the things in the heavens to be cleansed
00:22:28.300 | with these, but the heavenly things themselves with better sacrifices than these."
00:22:33.060 | Better.
00:22:34.060 | Now that's as understatement as you can get.
00:22:38.020 | Imagine if you spent all your life investing a good chunk of your paycheck for your retirement,
00:22:44.580 | and at the point of your retirement you realized you went to the banker or whoever was managing
00:22:49.580 | money and they said you have nothing in the bank account.
00:22:53.420 | Imagine how you would feel.
00:22:55.940 | Especially the more, the harder you work to invest in that portfolio, the more disillusioned,
00:23:01.780 | the more angry you would become.
00:23:03.940 | Because it was a lot of money that you've invested in that.
00:23:07.100 | It wasn't just a few bucks.
00:23:10.140 | Let's say 50%, 60% of your money went to that.
00:23:14.420 | Now think about it as a Jew, a good faithful Jew in the old covenant.
00:23:20.380 | You know in the new covenant there's a lot of people who say, "Oh you know 10% that's
00:23:24.340 | too much, you know that's a lot of money."
00:23:26.060 | And I remember somebody years ago who talked, you know, talked about like they were having
00:23:30.740 | a hard time giving their 10% or tie and they realized that every, every tenth that they
00:23:36.940 | give that this is a payment for a good Mercedes, right?
00:23:41.980 | It's like Mercedes, I mean I know, you know, Mercedes is not considered the best car, maybe
00:23:46.980 | the best Tesla out there, whatever car is good, right?
00:23:51.020 | Or a Raptor, whatever is your dream, okay?
00:23:54.460 | They say, "Oh man, if I don't pay this money then I can literally get, drive the
00:24:01.540 | nicest car that I can want."
00:24:04.380 | An Old Testament saint, if they're a faithful Jew, if you added up all the things that God
00:24:10.420 | mandated, right?
00:24:12.580 | 10% was only one of the commandments.
00:24:16.440 | If you added all the things that God mandated of a faithful Jew, they say it comes out to
00:24:21.700 | somewhere around 35%, 35%.
00:24:25.460 | And again, this was mandated, right?
00:24:28.920 | On top of that, you gave sacrifices and you have the free will offerings.
00:24:33.380 | When God gave you a great harvest, you would give a thank offering to him or something
00:24:37.600 | good would happen and you would give an offering on top of that.
00:24:40.480 | And then on top of all of that, you gave these sacrifices.
00:24:45.900 | A lamb or a goat for a farmer at that time would have been somewhere around three to
00:24:51.260 | five days of his wages.
00:24:53.180 | That's one lamb.
00:24:54.180 | I'm not even talking about a bull.
00:24:56.800 | One lamb would have been five days, three to five days of his wages.
00:25:00.180 | So on top of the 35%, on top of whatever else you gave to God, you had all these sacrifices
00:25:05.640 | that you gave.
00:25:06.640 | So let's say if you were a good Jew, a good Jew, a conservative estimate is somewhere
00:25:12.920 | around 40 to 50% of your income was placed into the sacrifices to give to God.
00:25:21.040 | Now imagine at the end of that, Jesus comes and says, you've added nothing.
00:25:27.760 | There's nothing in your portfolio.
00:25:30.280 | The point of all of that was the point of the reality that was going to come in Christ.
00:25:34.860 | So what was the point?
00:25:35.860 | What was God trying to teach the nation of Israel?
00:25:40.660 | That these sacrifices were costly.
00:25:45.220 | The one that is coming, the sacrifice that's going to be given to you, whatever it is that
00:25:49.860 | you have placed in order to come to God is going to pale in comparison to the cost that
00:25:56.340 | God is going to pay to bring you to him.
00:25:59.840 | And so that's what the tabernacle taught the nation of Israel.
00:26:03.580 | He said Christ's sacrifice in verse 28, having been offered once to bear the sins of many.
00:26:12.460 | No matter how costly these lambs were to the farmer or to the individual, he had to do
00:26:17.340 | it again because it would only appease the sin of that person for that event.
00:26:23.160 | But only Christ's sacrifice could be offered up once for all for many sins.
00:26:31.140 | And there's a reason why Christ, his sacrifice, why he had to be the son of God.
00:26:36.300 | Only the son of God's sacrifice could have appeased the sins of many once for all.
00:26:42.940 | That's what it says in 1 Peter chapter 1 verse 17 and on.
00:26:46.340 | It says, "If you address father, the one who impartially judges according to each one's
00:26:50.980 | work, conduct yourselves in fear during the time of your stay on earth, knowing that you
00:26:55.340 | are not redeemed with the perishable things like silver or gold or from your futile way
00:27:00.100 | of life inherited from your forefathers, but with the precious blood as of a lamb, unblemished
00:27:05.860 | and spotless, the blood of Christ."
00:27:10.980 | When we recognize what it is that we have in Christ, the first thing that it does in
00:27:16.620 | us is produce worship, thankfulness.
00:27:20.900 | When we live week to week, focus on the things that God hasn't given us.
00:27:28.140 | Faith is only begun.
00:27:29.140 | It says, "Yeah, I believe that Jesus died for me, but why did he make me this way?
00:27:32.820 | I wish I was better looking.
00:27:33.940 | I wish I lived here.
00:27:34.940 | I wish I had parents that were like this."
00:27:36.940 | And you live the rest of your lives kind of like, "Yeah, yeah, thank you.
00:27:39.340 | Thank you Jesus for dying for me on the cross.
00:27:40.860 | But yeah, how about my job?
00:27:43.340 | How about my family?
00:27:44.340 | How about this?
00:27:45.340 | And how about that?"
00:27:46.540 | The first thing that it says, it kills your, you're not worshiping.
00:27:51.420 | It kills your worship.
00:27:53.140 | You can come to church, you can serve, you can give, but you're not worshiping.
00:27:57.940 | Because the fundamental foundation of worship is an overflowing gratitude of what God has
00:28:04.380 | done for me.
00:28:07.220 | If we do not mature, you know, maybe you've heard the gospel and you didn't fully understand
00:28:11.980 | the cost, but then because we've never pursued, we've never understood, we've never matured
00:28:16.740 | in our faith, there is never a growing gratitude for Christ.
00:28:23.020 | And so we just kind of like what Christ did for us, justification is a long history behind,
00:28:28.180 | something that happened years ago, but today, what have you done for me lately?
00:28:33.700 | You know, when we're young, we don't think twice about the house that we lived in, the
00:28:39.620 | food that we ate, you know, the shoes that we wore.
00:28:43.460 | We don't think about that because it's just a given, you know.
00:28:48.100 | But guess what?
00:28:50.100 | You pay for those shoes, somebody.
00:28:53.780 | You know the food you ate, breakfast, lunch, and dinner, that didn't just pop out of nowhere,
00:28:59.540 | that wasn't magic.
00:29:00.540 | You didn't just wake up one morning and then poof, food just appeared on your table, you
00:29:06.580 | know.
00:29:07.580 | You know the clothes that you wore when you were a kid?
00:29:10.540 | You didn't get that out of thin air.
00:29:13.540 | Somebody got that for you, somebody.
00:29:16.300 | Not sure who, somebody.
00:29:20.020 | You know exactly what I'm talking about.
00:29:22.180 | It didn't cost you anything, but it wasn't free.
00:29:26.280 | You know, it isn't until we have children and we start raising kids and we start realizing,
00:29:32.500 | man, my parents did that for me.
00:29:36.740 | My parents did that for me.
00:29:37.740 | When we're younger, we're always comparing with the other guy who has a better car and
00:29:41.620 | better shoes and better clothes and better this and better that.
00:29:46.420 | Until you raise your own kids, you know, I mean you know it mentally, but you don't fully
00:29:51.740 | understand like everything requires payment.
00:29:57.980 | So you have to work, especially if you come from immigrant parents, right, they had to
00:30:03.740 | get blue collar jobs.
00:30:05.300 | You know, people always ask like, "Oh, is your church doing okay?"
00:30:08.460 | You know, because all these churches are having problems because people are laid off, they're
00:30:12.540 | furloughed.
00:30:13.660 | But for the most part, our church is okay because most of us are, you know, white collar
00:30:17.620 | workers.
00:30:18.620 | You know what I mean?
00:30:19.620 | White collar jobs are, it's not completely safe, but it's much safer.
00:30:22.660 | It's the blue collar workers, right?
00:30:25.660 | And so we live in a neighborhood where I think majority of the people are doing okay.
00:30:30.880 | If you come from an immigrant family, you know, it doesn't matter what kind of education
00:30:36.240 | they had, wherever country they came from, when they came here, they had to do physical
00:30:41.140 | labor.
00:30:42.140 | And you don't think much about that.
00:30:44.220 | It's like, yeah, you know, the food that I ate, the thing that I complained about, it's
00:30:47.420 | like, "Oh, why are we having this again?"
00:30:50.820 | My dad had to empty trash cans so that we can have food.
00:30:54.780 | My mom had to work in a, you know, dry cleaners and 105 degree heat in Burbank so that they
00:31:00.980 | can pay the rent.
00:31:02.300 | You don't think about that when we're young, you know.
00:31:04.820 | Yes, it was free for us, but it wasn't free.
00:31:08.220 | And part of maturing in life is recognizing that what we have was given to us.
00:31:14.900 | See, even as Christians, sometimes we just take for granted.
00:31:18.540 | It's like, "Oh, yeah, go to church.
00:31:19.980 | And how come the church isn't giving me this and this and that?"
00:31:24.300 | The very fact that you are here even understanding anything that I'm saying is because it was
00:31:29.460 | given to you by the blood of Christ.
00:31:32.820 | It was his blood that caused you to open your ears that you can see and hear who he is.
00:31:39.500 | If it wasn't by the grace of God, if it wasn't for the sacrifice of the Son of God, we wouldn't
00:31:44.700 | have this work.
00:31:46.460 | We wouldn't be here.
00:31:47.580 | We can't sing these songs.
00:31:49.180 | We don't have access to this holy God.
00:31:51.500 | See, part of maturing is recognizing the costliness of what it is that he has given us.
00:31:59.820 | And our natural response when we recognize the cost of God the Father giving his only
00:32:05.460 | begotten Son, and Jesus Christ, the second person of the Trinity, did not consider equality
00:32:11.440 | with God something to be grasped, but he emptied himself and he became nothing.
00:32:15.940 | For what?
00:32:16.940 | So that you and I can eat.
00:32:19.980 | You and I can live.
00:32:20.980 | So you and I can have hope in eternity.
00:32:25.020 | And recognizing that and growing appreciation of that is what causes true worship.
00:32:32.940 | Fourth and finally, forgiveness is the basis of our hope.
00:32:37.740 | Hebrews 9, 27, "As much as it is appointed for men to die once, you will die, Christian,
00:32:44.220 | non-Christian alike."
00:32:45.780 | This is a 100% agreement.
00:32:48.740 | You know, part of the problem of living in a rich world is that we marginalize death.
00:32:56.140 | We only see death when we go to funerals.
00:32:58.620 | And even then, the dead body is dressed up nice, put makeup on, and so to make them look
00:33:05.280 | like they're alive, as close to being alive as possible.
00:33:09.460 | And so for a brief period, we think of death.
00:33:13.980 | But for the rest of our lives, we marginalize that.
00:33:17.060 | We know it's real and it's theoretically real, but it's not real.
00:33:22.140 | And that's why so many people are freaking out because of this virus.
00:33:24.860 | Because all of a sudden, death is real.
00:33:28.460 | You can die.
00:33:29.460 | No, no, no, no, no.
00:33:30.460 | Not you can die.
00:33:31.460 | You will die.
00:33:32.540 | You will die.
00:33:33.540 | "In as much as it is appointed for all men to die once, you will die."
00:33:39.420 | Whether you die as a young person or old person.
00:33:41.540 | Whether you die violently or you die peacefully.
00:33:44.380 | "It is appointed for all men to die once."
00:33:48.740 | He says, "After this comes judgment."
00:33:51.420 | See, but he says in verse 28, "So because of that, because of the state of mankind,
00:33:59.340 | God could have said, 'You know what?
00:34:00.340 | I am disgusted.'"
00:34:01.540 | Just like Caleb was describing, you know, that rice that's molded is disgusting.
00:34:07.700 | When we see disgust, what do we do?
00:34:11.500 | Turn away.
00:34:12.500 | Don't run toward disgust.
00:34:14.940 | If you see, if you walked into a bathroom and somebody barfed in there, right?
00:34:19.340 | Turn around and you go out.
00:34:20.340 | "I can't use that bathroom.
00:34:22.220 | It's disgusting."
00:34:23.220 | You don't go looking for a mop.
00:34:25.940 | That's not your responsibility.
00:34:26.940 | You don't get paid for doing that.
00:34:29.400 | If you go into, you know, a public transportation and somebody defecated, you don't walk in
00:34:34.340 | there and say, "Hey, give me a trash can, trash bag."
00:34:37.060 | You walk away.
00:34:38.060 | You wait for the next bus.
00:34:39.500 | God saw the filth in us and he didn't turn away.
00:34:44.540 | He didn't turn away.
00:34:46.100 | He said, "Because it is appointed for man to die once, after this comes judgment, and
00:34:50.180 | so because of that, Christ also having been offered once to bear sins for many, will appear
00:34:57.060 | a second time for salvation without reference to sin to those who eagerly await him."
00:35:04.140 | He says, "Christ will come in his full glory."
00:35:07.900 | For those who have been forgiven, whose sins have been atoned for, his glory means salvation.
00:35:13.060 | His glory means consummation of our marriage that he started here.
00:35:20.740 | But you know, again, because of a superficial and partial understanding of the gospel, most
00:35:27.460 | people when we talk about glory, we only think of heaven.
00:35:32.380 | And I've heard people say that heaven is the presence of God and hell is the absence of
00:35:37.980 | God.
00:35:39.180 | There is nothing in the scripture that says that.
00:35:42.840 | Hell is not the absence of God.
00:35:45.020 | God is not omnipresent except hell.
00:35:49.580 | And typically, if you see Hollywood, heaven is where Satan is God, right?
00:35:56.060 | And he reigns.
00:35:57.060 | And so people have this image, and a lot of Christians even have this image of, you know,
00:36:01.860 | Christ is present in heaven, but in hell he's not there.
00:36:05.020 | And that's why it's so horrible, because the goodness of God is not there.
00:36:09.780 | Hell is a horrible place because of God.
00:36:14.380 | When we talk about glory, glory basically means to take the essence of who he is and
00:36:19.940 | to magnify it.
00:36:21.940 | When Jesus was going to the cross, he said, "It is time for me to glorify you and for
00:36:26.620 | you to glorify me."
00:36:28.340 | And so when we think about heaven as Christians, we think of his mercy, his compassion, his
00:36:33.460 | gentleness, his patience.
00:36:36.100 | But at the same time, the cross wouldn't make sense if that's all it was.
00:36:41.460 | The cross is the cross because where the wrath of God was placed upon his son.
00:36:47.780 | His greatest anger, all the sins of the elect were placed upon his son.
00:36:55.220 | And so the only way the wrath of God could have been appeased was by the cross.
00:37:01.620 | So the glory of Christ does not only mean the goodness of God.
00:37:06.860 | The glory of Christ also means the judgment of God.
00:37:12.420 | Hell was created by God for Satan and his angels.
00:37:16.780 | And those who continue to follow him will also be judged.
00:37:20.060 | So it is a place of torment even for Satan.
00:37:24.340 | When Christ comes in his glory, for those whose sins have been atoned for, we'll see
00:37:30.500 | the glory of Christ in his magnificence and his compassion and our love for him and his
00:37:35.700 | love for us will be consummated.
00:37:38.020 | But for those who do not know him, where the wrath of God remains on him, his glory means
00:37:43.580 | terror.
00:37:46.460 | And it is more terrible than anything that you and I could possibly imagine.
00:37:50.660 | More terrible than this disease, more terrible than an atomic bomb, more terrible than anything
00:37:55.860 | that you and I can imagine.
00:37:57.220 | What we see in the book of Revelation, as terrible as Revelation is, Revelation is warning
00:38:03.340 | for sinners to repent.
00:38:05.580 | You ever wonder why the book of Revelation, the judgment of God comes in intervals?
00:38:10.140 | Why it doesn't just come all at once and judge at the end?
00:38:15.100 | Through all of his judgments, through the seal judgments, through the trumpet judgments,
00:38:19.940 | through the bowl judgments.
00:38:20.980 | Why does he go through this elaborate drama of judgment after judgment after judgment?
00:38:26.540 | Because each stage of judgment is an opportunity for sinners to repent.
00:38:31.820 | So even the book of Revelation is a revelation of the kindness of God.
00:38:37.220 | Because once the final white throne judgment comes, it is the end.
00:38:41.940 | And there's a reason why there isn't an elaborate description of the final judgment.
00:38:48.260 | Because it is going to be more terrible than anything that you and I can imagine.
00:38:53.020 | Knowing, knowing this, shouldn't our primary concern be about the second judgment?
00:39:04.540 | We are so tangled up right now, worried about how to make this world a better place.
00:39:12.460 | And sometimes by people who have never shared the gospel, all of a sudden is so concerned
00:39:18.580 | about making sure that the boat that is headed for judgment is a nice, comfortable boat.
00:39:25.620 | Don't get me wrong.
00:39:27.700 | The Bible calls us to be good witnesses.
00:39:29.980 | God calls us to be compassionate.
00:39:33.500 | If there is wrong, we ought to call it out.
00:39:36.660 | We need to stand for justice.
00:39:38.100 | Don't get me wrong.
00:39:39.100 | The Bible says it ought to be the character of a Christian.
00:39:42.740 | But the mission of the church is to spread the gospel.
00:39:46.500 | It is to spread the gospel.
00:39:49.300 | Because you can make this place the best place to live, and at the end, there's still judgment.
00:39:56.140 | The hope, only hope for mankind is the blood atonement of Jesus Christ.
00:40:02.500 | So I pray again with all my heart, with all the chaos that's going on around us, at least
00:40:07.500 | for you and I, that we would give our energy to things that's not going to change.
00:40:13.740 | People ask me, "Hey, Pastor Peter, how come you don't talk about the political stuff that's
00:40:18.260 | going on around us?"
00:40:20.260 | So you know, I can tell you my opinion.
00:40:24.620 | I have a lot of opinions.
00:40:26.780 | Ask me about anything.
00:40:27.780 | I have an opinion.
00:40:28.780 | I'm a bit too opinionated.
00:40:30.660 | Ask me about your shoes.
00:40:31.660 | If you really want me to know, you don't want to know, I'll tell you.
00:40:34.860 | If you really want to know, you don't want to know, right?
00:40:37.900 | Because if you ask me my opinion, I'll give you my opinion.
00:40:40.980 | I don't like giving false compliments because then it doesn't mean anything, right?
00:40:46.340 | So if I say I like it, it means I like it.
00:40:47.940 | If I don't like it, I'll tell you I don't like it.
00:40:49.900 | So don't ask me if you really don't want my opinion.
00:40:52.020 | If you want like a puff piece, you don't want me, right?
00:40:56.620 | But the reason why I don't give my opinions up on the pulpit is because it's my opinion.
00:41:01.460 | That's my opinion.
00:41:03.300 | Political stuff that's going on.
00:41:04.660 | Yeah, I have strong opinions.
00:41:06.340 | I'm a Republican.
00:41:07.340 | Does that offend some of you?
00:41:10.340 | I'm a proud Republican.
00:41:11.900 | I have my opinions.
00:41:14.260 | But I don't make that my primary talk on the pulpit because that's my opinion.
00:41:20.740 | Our churches should not be divided because of our opinions.
00:41:23.940 | We should not be fighting each other because of our opinions.
00:41:27.460 | We should not be marching for our opinions.
00:41:30.780 | What you and I need to stand for is a truth that 10 years later we don't look back and
00:41:35.820 | say, "Oh, I was wrong about that.
00:41:37.500 | Oh, I changed my mind.
00:41:39.020 | Oh, the culture has changed.
00:41:40.540 | Oh, things have shifted."
00:41:42.740 | That is not what this pulpit is for.
00:41:44.140 | That's not what this church is for.
00:41:46.620 | We stand for truth and truth does not change.
00:41:49.460 | And truth is not my opinion or your opinion.
00:41:52.340 | It does not change.
00:41:54.580 | So we need to stand for the truth, the gospel of Jesus Christ.
00:41:58.340 | And we have to make sure that we are anchored in that and don't move no matter what's happening
00:42:03.500 | around us as Christians so that the world will know that there is hope only in the name
00:42:08.380 | of Jesus Christ.
00:42:09.740 | Amen?
00:42:10.740 | Let's pray.
00:42:12.140 | Gracious and loving Father, we thank you so much for your continued grace and love toward
00:42:19.620 | us.
00:42:20.900 | I pray that the truth of your word.
00:42:24.940 | I pray for the drama of the tabernacle, the sacrifices, the priesthood, the cost.
00:42:33.980 | May it all make deep impressions in our hearts, Lord God, that we may recalibrate our mind
00:42:38.500 | and our heart according to the gospel that you've given us.
00:42:41.820 | Help us to live for the things that are eternal, not just temporal.
00:42:47.140 | Help us to be united, Lord God, in our voices to honor and glorify you in all things.
00:42:52.260 | So we pray, Father, that as a church that you would keep us grounded.
00:42:56.800 | And as the world is desperately seeking for answers, I pray, Father God, that we would
00:43:02.380 | be ready in season and out of season to give the reason why we are so stubbornly attached
00:43:07.780 | to you.
00:43:09.380 | May your grace be sufficient for us.
00:43:11.060 | In Jesus' name we pray.