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2020-6-28 True Tabernacle


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00:00:00.000 | If you can turn your Bibles with me to Hebrews chapter 8, we're going to continue our studies
00:00:07.500 | in the priesthood of Christ.
00:00:10.360 | Hebrews chapter 8, verses 1 through 8.
00:00:18.720 | Hebrews chapter 8, verses 1 through 8, reading out of the book of Hebrews, NASB.
00:00:27.760 | Now the main point in what has been said is this, we have such a high priest who has taken
00:00:32.600 | his seat at the right hand of the throne of the majesty in heavens, a minister in the
00:00:36.800 | sanctuary and in the true tabernacle which the Lord pitched not man.
00:00:41.840 | Every high priest is appointed to offer both gifts and sacrifices, so it is necessary that
00:00:46.440 | this high priest also have something to offer.
00:00:49.880 | Now if he were on earth, he would not be a priest at all, since there are those who offer
00:00:55.080 | the gifts according to the law, who serve a copy and shadow of the heavenly things,
00:00:58.920 | just as Moses was warned by God when he was about to erect the tabernacle.
00:01:03.560 | For see he says that you make all things according to the pattern which was shown you on the mountain.
00:01:08.740 | But now he has obtained a more excellent ministry by as much as he is also the mediator of a
00:01:13.520 | better covenant which has been enacted on better promises.
00:01:17.000 | Let's pray.
00:01:20.320 | Heavenly Father we pray for your anointing.
00:01:22.320 | We pray for your Holy Spirit to continue to guide and lead us and your word Lord God would
00:01:29.120 | cause us to be anchored in Christ and Christ alone.
00:01:33.540 | If our hearts and our mind Lord has been distracted in anything else but you, we pray Father that
00:01:38.040 | this morning you would teach us that we may hear from you and that we may follow your
00:01:43.960 | son and your son alone.
00:01:45.280 | In Jesus name we pray, amen.
00:01:49.440 | You know as we study the Bible one of the most important things in understanding what
00:01:56.520 | the Bible says is what?
00:02:01.000 | Context right?
00:02:02.200 | You have to understand everything in context.
00:02:04.200 | So you have to understand the verse in the context of the passage.
00:02:10.760 | You have to understand the passage in the context of the letter.
00:02:14.480 | And you have to understand the letter in the context of the covenant, the New Testament
00:02:18.480 | or the Old Testament.
00:02:20.040 | And you have to understand everything in the context of the redemptive history, meaning
00:02:23.960 | the meta narrative, the large narrative that God is giving.
00:02:27.400 | So when we study the details obviously we're studying the author, we're studying the recipients,
00:02:33.320 | we're studying the culture behind it.
00:02:35.240 | But at the same time there is a larger picture that we have to learn how to connect to which
00:02:41.720 | we call the meta narrative.
00:02:43.960 | And if we don't connect it, we don't know how it belongs to God's redemptive history,
00:02:47.560 | you're going to miss the whole point because the true author of the Bible is the Holy Spirit.
00:02:53.120 | There's only one author.
00:02:54.840 | Even though he used different people at different times to deal with certain specific things,
00:03:01.720 | the Bible was never meant to be read in sections.
00:03:05.880 | The sections need to be understood in the context of the larger book, the Old Testament
00:03:09.440 | and New Testament because they are cohesive.
00:03:11.680 | The reason why I say that, without understanding the meta narrative, the book of Jonah becomes
00:03:18.880 | a story about a man who decides not to obey God and then he gets swallowed up by a whale.
00:03:25.480 | And so don't mess with God, right?
00:03:28.040 | Or the whale's going to come and get you.
00:03:30.960 | The end.
00:03:32.320 | The book of Hosea is about how we need to be gracious to prostitutes.
00:03:37.680 | Homer is going to keep prostituting herself, but we should love people like we love prostitutes.
00:03:42.280 | The end.
00:03:44.080 | If we don't understand how this fits into the larger narrative.
00:03:47.440 | The book of Jonah was written as a rebuke to the nation of Israel in the context of
00:03:52.560 | God calling the nation of Israel to be a blessing to the rest of the nation.
00:03:56.560 | His intent was always, in Genesis chapter 12, to bless them and that they would be a
00:04:01.400 | blessing to the rest of the world.
00:04:03.840 | So God's purpose was the world, was always the world.
00:04:07.400 | But by the time of Jonah being written, they didn't care about the rest of the world, only
00:04:12.080 | about themselves.
00:04:13.080 | And that's why the letter ends with rebuke to Jonah.
00:04:16.380 | What is it to you that I show mercy to these people?
00:04:19.400 | The end.
00:04:20.400 | That's how it ends.
00:04:21.640 | So if you don't connect that to the meta narrative, it just becomes a good story to tell in Sunday
00:04:26.560 | school about don't mess with God.
00:04:29.440 | Or stay away from whales if you're disobedient, right?
00:04:32.080 | Or something to that effect, right?
00:04:34.920 | Book of Hosea is, again, a rebuke to the nation of Israel.
00:04:38.960 | And the way that God calls Hosea to love this prostitute, Gomer, is the way that God continues
00:04:44.320 | to love the nation of Israel and God's people.
00:04:47.560 | And he's warning them at some point, this grace is going to run out.
00:04:51.200 | So you need to repent.
00:04:52.200 | So he's trying to bring them back to repentance.
00:04:56.280 | Now I say all of this is because not only book of Jonah or Hosea, every part of scripture
00:05:02.120 | we have to keep asking what is the main point.
00:05:05.840 | We've been studying the Melchizedek, the priesthood of Jesus, of Melchizedek, which Jesus came
00:05:12.320 | under.
00:05:13.620 | We started that in chapter six.
00:05:15.000 | We took a long break and then we picked it back up in chapter seven.
00:05:17.880 | We're right in the middle of things.
00:05:19.760 | He's going to lead to a better ministry, better covenant, and then we're going to get into
00:05:24.040 | chapter nine, the old and the new covenant.
00:05:26.800 | And so we're going to be on this subject, even if we don't mention Melchizedek every
00:05:30.800 | single Sunday.
00:05:31.800 | We're going to be on this subject for a while.
00:05:35.160 | But the goal of this study isn't simply so that you can say, you know what, Melchizedek
00:05:38.760 | is a hard, hard to understand, but good thing we went through it.
00:05:41.840 | I have some knowledge about who he is.
00:05:43.680 | That's not the point.
00:05:45.320 | If you, if that's your point, you missed the whole point, right?
00:05:49.360 | In fact, some, anybody who studied the book of Hebrews may be eager to jump to chapter
00:05:53.880 | 11 or chapter 12.
00:05:55.360 | Tell me what to do, right?
00:05:57.440 | What is it that we're supposed to do?
00:05:59.360 | Chapter seven, eight, and nine is the core of the book of Hebrews.
00:06:03.560 | Because if you don't fully grasp who Jesus is, whatever it is that you do is going to
00:06:09.400 | be founded upon whatever you think he is, not who he is.
00:06:15.160 | And that's the common mistake that churches make.
00:06:18.660 | When we get riled up into action without having a good foundation of who Jesus is and what
00:06:24.480 | he calls us to do, we can be well-meaning and give all our efforts and pour all our
00:06:29.440 | energy into things that in the end may have nothing to do with God.
00:06:34.520 | So we need to make sure that we are completely anchored in Christ, that no matter what it
00:06:40.400 | is that we endeavor to do, that it is because this is what Christ would do.
00:06:44.560 | This is what Christ calls us to do.
00:06:47.240 | So to make it easy, chapter eight actually begins by telling us now the main point.
00:06:54.880 | This is the main point.
00:06:57.400 | Sometimes you study the Bible and you really have to search for it, because the main point
00:07:01.000 | is kind of scattered everywhere.
00:07:02.240 | And then after you study, you say, "Oh, this is the main point."
00:07:04.680 | Well, he makes it easy for us.
00:07:06.680 | Verse one, he says, "Now the main point in what has been said is this."
00:07:11.480 | So what he has to say, basically we need to pay attention.
00:07:15.720 | Because he says this is the main point.
00:07:17.200 | This is the reason what we've been studying.
00:07:19.640 | This is what he wants us to get, the main point.
00:07:22.200 | And so the next phrase that comes really is a summary of what he's going to say in the
00:07:26.680 | next four or five verses.
00:07:29.040 | So there's three things he says.
00:07:30.680 | The main point is this.
00:07:31.680 | We have such a high priest, meaning Christ, who has taken his seat, number one.
00:07:40.560 | And so we're going to be talking about what does that mean for him to take his seat.
00:07:45.080 | Second, he's taken his seat at the right hand of the throne.
00:07:49.720 | What does it mean for his seat to be at the right hand?
00:07:53.000 | And then third, that this throne is the majesty in heaven.
00:07:59.160 | So that kind of summarizes everything that he really wants to say.
00:08:02.800 | And then the conclusion of that, because this is who he is and this is what he has done,
00:08:08.060 | he concludes in verse six by saying, "But now he has obtained a more excellent ministry,
00:08:13.320 | by as much as he is also the mediator of a better covenant, which has been enacted on
00:08:18.540 | a better promises."
00:08:20.400 | That's his point.
00:08:21.400 | Because remember, he's talking to a group of people who are drifting back into their
00:08:26.800 | old system, the Judaistic system, because it was easier and it was much more tangible.
00:08:32.920 | That's what their friends were in.
00:08:35.000 | So in order to avoid hardship in life, they were trying to blend the old life and the
00:08:40.080 | new life.
00:08:41.760 | And so the point of all of this is, you either don't understand who Christ is, or you've
00:08:50.200 | drifted so far that you've forgotten.
00:08:53.720 | Whatever the case is, and whatever the reason you have drifted, it is important for us to
00:08:58.680 | be re-anchored in Christ.
00:09:01.120 | And it's no different today.
00:09:02.120 | I think, you know, either there are people in the church who really don't care.
00:09:07.200 | Just tell me that I believe Jesus and I'm going to go to heaven, and everything in between
00:09:10.320 | really doesn't matter because all I really want from Christ is to go to heaven, not to
00:09:15.640 | go to hell.
00:09:16.640 | That's it.
00:09:17.640 | And there's a lot of people in the church who really believe very little, if any, of
00:09:23.320 | Christ and it is enough that they've been baptized and that they're going to go to heaven.
00:09:28.360 | And everything in between is just not that important.
00:09:31.240 | They'll never say it because in the church culture you'll be rebuked for that, but in
00:09:36.120 | everything in their life, every thought, what they're interested in, what makes them happy,
00:09:39.720 | what they get excited about, really has nothing to do with Christ.
00:09:42.800 | It's just a barrier.
00:09:44.720 | It's just a minimum thing that I need to do so that I can feel safe about not going to
00:09:49.560 | hell.
00:09:52.040 | And we may find that at the end of all of this, that they never had faith to begin with.
00:09:57.520 | And then there are Christians who genuinely are just entangled with things in life and
00:10:02.040 | they are constantly just being tempted back and forth.
00:10:06.480 | And all the more why we need to constantly focus our attention on Christ so that we may
00:10:10.080 | be anchored.
00:10:12.680 | Or we have such a superficial understanding of the Savior that we sing about, that we
00:10:17.760 | say is the most important thing in our life, but we've never invested any time really searching,
00:10:22.960 | really knowing.
00:10:24.520 | And it is enough to read little articles and hear sermons once a week and that's enough.
00:10:29.240 | And as a result of that, as a superficial understanding of who Christ is, it's caused
00:10:33.880 | me to be superficially anchored in Christ.
00:10:36.200 | So whenever there is a wind of doctrine, any cultural change, anything that's going on
00:10:41.800 | around us, we get tossed back and forth, back and forth because we're not anchored in Christ.
00:10:46.400 | All the more why we need to be anchored in Christ.
00:10:50.560 | So let's begin.
00:10:52.000 | If this is the main point of all things, and we have such a high priest, the first thing
00:10:55.360 | that he says is he has taken his seat.
00:10:58.560 | Again, if you understand that without context, what's the big deal?
00:11:04.320 | You're sitting down, so Jesus is sitting down.
00:11:06.080 | I was sitting down and I just stood up.
00:11:07.440 | What's the big deal?
00:11:08.440 | Well, the way that, again, a Jew would have heard this, it's very significant because
00:11:14.080 | in Hebrews 10-11, this is how priests are described.
00:11:18.360 | Every priest stands daily ministering and offering time after time the same sacrifices
00:11:24.600 | which can never take away sins.
00:11:26.920 | But he, having offered one sacrifice for sins for all time, sat down at the right hand of
00:11:32.600 | God.
00:11:34.200 | So he makes a distinction that all other priests were standing, but Jesus sat down.
00:11:40.340 | And there's huge significance in that because at the tabernacle, there was no seat.
00:11:46.320 | It was not like a place like, "Oh, I'm so tired.
00:11:48.880 | I'm going to go into the tent and rest for a while."
00:11:51.440 | That is not where the tabernacle was.
00:11:54.400 | You came in, you did the job, whether you were a priest or whether you were the one
00:11:58.840 | who brought the sacrifice, it was a sacred place.
00:12:02.440 | You did your work and you get out.
00:12:04.920 | There was no other seat except one.
00:12:08.320 | Do you know where that seat was?
00:12:09.320 | Some of you guys who were alive when we were doing the book of Leviticus, right?
00:12:14.920 | Do you remember?
00:12:16.480 | There's only one seat in the tabernacle.
00:12:18.280 | Do you remember where that was?
00:12:22.080 | The mercy seat.
00:12:24.260 | If you remember the mercy seat, it's described as the two wings of seraphim, and at the middle,
00:12:29.680 | there's a seat.
00:12:31.560 | And nobody's able to sit there.
00:12:33.680 | The high priest could only go into the holy of holies, the inner chamber, and he would
00:12:39.200 | do his business.
00:12:40.200 | He would sprinkle the blood of the animals, representing cleansing of the sins.
00:12:47.040 | And so the mercy seat was the place where the holy God came and met the sinners.
00:12:53.320 | So that's where God met Israel.
00:12:55.840 | And the high priest, representing the nation of Israel, God's people, met God at that mercy
00:13:03.160 | seat.
00:13:05.080 | That mercy seat was not for him.
00:13:07.760 | If he sat down there, he would have died.
00:13:10.280 | In fact, it was such a scary, terrifying thing to enter the holy of holies, God told Aaron
00:13:17.880 | to put a bell on him so that when he went in, people outside could hear that possibly,
00:13:25.400 | maybe he would die.
00:13:28.160 | And that's exactly what happened.
00:13:29.160 | Remember the very first gift that is offered up, Neideb and Nebihu?
00:13:32.500 | Because they didn't do it right, they died.
00:13:34.800 | And that was just a regular sacrifice.
00:13:37.960 | The high priest was to enter into the most sacred place.
00:13:42.640 | So if these two offerers died giving a regular sacrifice, how much more would a high priest
00:13:50.040 | be in danger if he went in there nonchalantly and didn't follow the prescription that God
00:13:55.720 | told him?
00:13:56.720 | So he actually had to put a bell on.
00:14:00.760 | So the significance behind when he says, "We have such a high priest who has taken his
00:14:06.560 | seat."
00:14:08.680 | It has huge theological implication because the only seat that existed at the tabernacle
00:14:14.840 | was at the mercy seat, meaning Christ came and he sat on that seat.
00:14:22.580 | That he was the only one who was going to mediate between sinners and God.
00:14:28.020 | If he was a man, he would have died.
00:14:30.520 | If he wasn't a God, he wouldn't be able to enter.
00:14:36.780 | He was the perfect mediator between God and man.
00:14:39.780 | And that's what it means that he sat down.
00:14:41.720 | In other words, he came and he never came back out.
00:14:46.560 | Just like every other priest, they went and did their work, they stood up and then they
00:14:49.960 | had to leave.
00:14:50.960 | But Jesus came in, he sat on his throne, and he never came out.
00:14:54.560 | In other words, his work of mediation was finished.
00:14:59.680 | That's what he means.
00:15:01.640 | That only Christ, who came in the order of Melchizedek, King of righteousness, King of
00:15:08.140 | peace, sat down.
00:15:12.980 | Now again, when we read this not understanding the context, it's like, "Oh, he sat down.
00:15:18.360 | He must have been tired."
00:15:19.360 | No, it means that he was the only one who was qualified.
00:15:25.380 | It meant that he sat down and never came back out.
00:15:29.360 | He sat down on the throne that even the most holiest of man, the high priest, could only
00:15:35.360 | do his work and come out.
00:15:36.840 | That was his throne.
00:15:38.040 | He sat down.
00:15:39.860 | That's what that means.
00:15:40.860 | Secondly, it says he sat down at the right hand of the throne.
00:15:45.400 | Now the term right hand, we use that all the time too.
00:15:48.140 | Somebody says, "He's my right hand man."
00:15:51.800 | What we mean by that is, I have full confidence in him.
00:15:54.980 | He has the same authority.
00:15:56.600 | I've given, he's my ambassador, so he's my right hand man.
00:16:00.040 | Whatever I need to do, he's the guy that I rely on to get it done.
00:16:02.920 | That's what we mean by right hand.
00:16:05.640 | The term right hand in the Bible is a very significant term because it is used at the
00:16:10.440 | throne of Christ repeatedly.
00:16:14.080 | Psalm chapter 110, Matthew 22, Ephesians 1, Romans 8, Mark 16, Acts chapter 2, and chapter
00:16:20.200 | 7, Hebrews chapter 10, 13.
00:16:23.140 | Over and over again, there's a reason why the throne of God, throne of Christ, the mercy
00:16:29.420 | seat is mentioned as the right hand of God.
00:16:34.700 | We can get into the deep theological meaning behind that, but I just want to highlight
00:16:38.660 | for the sake of time this morning, that basically means it is a place of power and authority.
00:16:46.740 | Typically when we think of sitting down, we think of resting.
00:16:53.020 | But that term means something different when we're referring to the king.
00:16:56.620 | When we say the king is on his throne, what do we mean by that?
00:17:01.860 | We don't mean, oh, the king is resting.
00:17:05.060 | Usually when we say the king is on his throne, it means that he is ruling.
00:17:09.700 | There's somebody in charge.
00:17:12.260 | Somebody is taking care of his kingdom.
00:17:15.000 | That's what we mean.
00:17:16.000 | So, a regular person sitting simply just means we're sitting.
00:17:19.920 | But for him to sit at the right hand of God, meaning that he is sitting as the king.
00:17:25.240 | That's why he is described as a king of righteousness and king of mercy.
00:17:32.300 | He is sitting on the throne at the right hand because he is continuing to rule.
00:17:37.100 | In Psalm chapter 118, verse 16, the right hand of the Lord is exalted.
00:17:41.240 | The right hand of the Lord does valiantly.
00:17:44.000 | Meaning, his position at the right hand is being exalted for God's purpose, his work.
00:17:51.680 | Psalm 110, verse 1, the Lord says to my Lord, "Sit at my right hand until I make your enemies
00:17:56.080 | a footstool for your feet."
00:17:58.320 | In other words, he's not sitting on his throne just resting.
00:18:02.680 | He's not exalted and just kind of receiving the glory.
00:18:05.920 | He's sitting on his throne at the right hand of God to continue the work of conquering
00:18:13.280 | what he needs to conquer.
00:18:14.720 | And what does he need to conquer?
00:18:16.400 | First Corinthians 15, 25-26.
00:18:18.960 | For he must reign until he has put all his enemies under his feet.
00:18:22.440 | The last enemy that will be abolished is death.
00:18:28.600 | Now let me stop right here to make sure that we understand.
00:18:31.640 | So that this doesn't just kind of go all over your head and then it's just theological mumbo-jumbo.
00:18:37.760 | The point that he's trying to make is the primary work of our King, who's sitting at
00:18:45.280 | the right hand of the throne of God, is to conquer our sins.
00:18:52.160 | Which is what is causing death.
00:18:55.720 | Now the reason why this is so important is first of all, we recognize that we are at war.
00:19:05.840 | That's what the Bible tells us.
00:19:06.840 | One of the primary problems that Christians get into is especially because we live in
00:19:13.000 | a country where we're not threatened with violence, at least not right now.
00:19:17.880 | We live in peace and so we have the blessing of worrying about the future of our children
00:19:22.080 | where many, many people around the world, that's not even on their thought.
00:19:27.520 | You know, mention garage sale when you travel.
00:19:30.080 | How many people understand what that is?
00:19:32.080 | You know what I mean?
00:19:33.800 | Garage sale is for rich people who have extra stuff that they bought they don't need that
00:19:37.960 | they need to get rid of.
00:19:38.960 | That's what a garage sale is.
00:19:40.240 | That's only for rich people.
00:19:41.840 | Majority of the people around the world, that's not a thing.
00:19:45.040 | They don't have extra stuff.
00:19:46.120 | They're just trying to feed their kids.
00:19:47.600 | And even in their faith, just to get together is a big deal.
00:19:52.720 | You know, I think about, you know, us because of pandemic and everybody just went and we
00:19:56.800 | had the luxury of going online.
00:19:59.120 | That's not a thing in majority of the world.
00:20:01.560 | Just going online, oh, we just go online.
00:20:04.280 | And then when it's over, we just come back.
00:20:06.040 | That's not a thing.
00:20:07.040 | Majority of the people in the world don't have that option.
00:20:09.720 | If they don't get together, they don't get together.
00:20:12.040 | See, because you and I live in such comfort, we have a hard time understanding that there
00:20:17.560 | is a spiritual battle going on until something happens around us.
00:20:21.160 | All of a sudden we get shocked like, oh my gosh, this is going on.
00:20:24.360 | This is the state of mankind.
00:20:26.600 | It's just that you and I live in a place where we constantly forget.
00:20:30.400 | See, he's on his throne.
00:20:33.320 | And that's why he called his disciples to go to the remotest part of the world to make
00:20:40.440 | disciples.
00:20:41.440 | In other words, to join him in his endeavor to get the gospel out.
00:20:46.520 | So every Christian, every church, its primary mission is to preach the gospel.
00:20:52.720 | It is the character of the church to care about the poor.
00:20:57.000 | It is the character of the church to be concerned about injustice.
00:21:01.560 | It is not the mission.
00:21:02.920 | The mission is not different than the mission of Christ.
00:21:07.360 | It is to preach the gospel and bring the lost into his kingdom.
00:21:10.960 | And then when they are in the kingdom, the character of the church is to get involved
00:21:17.120 | and help.
00:21:18.120 | See, he's sitting on the right throne, and that's why we have confidence to do what we
00:21:22.100 | need to do.
00:21:23.100 | Romans 8, 33 to 35.
00:21:25.160 | Who will bring a charge against God's elect?
00:21:26.960 | God is the one who justifies.
00:21:28.760 | Who is the one who condemns?
00:21:29.760 | Christ Jesus is he who died, yes, rather who was raised, who is at the right hand of God,
00:21:35.520 | who also intercedes for us.
00:21:38.200 | Why do we have this confidence?
00:21:41.720 | Because he sits at the right hand of God.
00:21:44.600 | That's the significance behind he sitting at the right hand.
00:21:47.920 | Acts chapter 7, 55 to 56.
00:21:50.640 | Here's something interesting.
00:21:53.400 | This is when Stephen is being stoned, first martyr in the early church, and we see Christ
00:21:59.040 | at the right hand of God.
00:22:01.000 | But the way he is described is interesting in verse 55.
00:22:03.400 | "But being full of the Holy Spirit, he gazed intently into heaven."
00:22:06.760 | This is talking about Stephen as he is dying, he's looking into heaven.
00:22:10.480 | "And saw the glory of God and Jesus standing at the right hand of God.
00:22:15.960 | And he said, 'Behold, I see the heavens opened up and the Son of Man standing at the right
00:22:20.520 | hand of God.'"
00:22:21.520 | Now, first, there's two things I want you to observe here.
00:22:25.480 | One, why didn't Jesus save him?
00:22:30.240 | If he was standing, he was so concerned, why didn't he save him?
00:22:34.400 | Why didn't he get down there and crush his enemies?
00:22:38.360 | Again, we'll talk about that.
00:22:41.800 | But secondly, you see he is standing.
00:22:46.160 | And his standing shows his compassion, that though he is the king, it is also the mercy
00:22:52.620 | seat that he's sitting in.
00:22:55.180 | So his throne is where he represents the righteousness and justice of God, and where sinners come
00:23:01.180 | to see his mercy.
00:23:04.940 | And only Christ and Christ alone can carry out perfect justice and perfect mercy.
00:23:10.940 | See, when sinners try to carry out justice, we end up carrying out vengeance because of
00:23:19.500 | the sin in our hearts, because of bitterness and anger and coveting.
00:23:26.020 | So when we seek justice, we usually don't stop with justice.
00:23:30.200 | We usually seek vengeance.
00:23:31.980 | We want them to get the message.
00:23:34.960 | You killed one of ours, we killed two of yours.
00:23:38.780 | That's why Jesus says the kingdom, the character of the kingdom is not to fight and destroy
00:23:46.020 | evil.
00:23:47.460 | He says turn the other cheek and represent him.
00:23:51.660 | We have to be careful that we do not seek justice as the world seeks justice.
00:23:57.480 | Because if we seek justice as the world seeks justice, all it's going to do is to create
00:24:03.100 | anger on the other side.
00:24:06.460 | He's sitting on his throne.
00:24:08.220 | He is the one.
00:24:09.220 | That's why if there's any time where we need to come to his throne of righteousness, his
00:24:14.700 | throne of mercy, it is now.
00:24:18.340 | Where we find wisdom with him.
00:24:20.660 | We say what he says.
00:24:21.820 | We do what he does.
00:24:24.460 | Especially now.
00:24:30.780 | I'm trying not to get political.
00:24:35.340 | Right now you're hearing voices from all over, extreme voices from opposite ends.
00:24:41.580 | And the voices that you are hearing on both sides are confident that they are representing
00:24:47.540 | God.
00:24:49.620 | Which makes it very confusing for an average person.
00:24:53.420 | I respect this guy.
00:24:54.640 | This guy loves Christ and yet he's saying one thing.
00:24:57.540 | I respect this guy and he loves Christ and he's saying the other thing.
00:25:02.540 | There's a reason why the Bible says at the end time that delusion is going to be so great.
00:25:08.380 | That even if the elect can be deceived, if it was possible, in other words, obviously
00:25:15.660 | it's not possible, but he's saying that delusion is going to be that strong.
00:25:21.720 | Because our enemy is going to come as an angel of light.
00:25:25.100 | So I want to warn our church again.
00:25:27.600 | If there's any time that you need to be sober and pay very close attention to what is going
00:25:33.820 | on, what the scripture says, is now.
00:25:39.200 | Before you fight for any cause, ask yourself, where are you with Christ?
00:25:46.040 | If you're not in the word and you're not praying, if you've never fought for souls, if you've
00:25:54.840 | never shared the gospel, don't make the first obedience in your life fighting for injustice.
00:26:03.860 | The first thing that we need to make sure is that we are obedient to what he has called
00:26:09.040 | us to that is clear.
00:26:11.720 | So that does not mean that if we're Christians and if we study the Bible and we're sharing
00:26:17.700 | the gospel with our neighbors, that we shouldn't care about injustice.
00:26:22.480 | Not at all.
00:26:23.480 | In the book of James, it says faith without deeds is death.
00:26:26.640 | If you see the suffering of the people around you and it is clear what needs to be done
00:26:31.800 | and you stay silent, that's not love.
00:26:35.720 | That's not love either.
00:26:38.220 | But again, the caution is, whatever it is that we endeavor to do, we need to be sober.
00:26:43.520 | We need to be careful that we need to make sure that it's the word of God and his spirit
00:26:48.020 | that is leading and guiding us.
00:26:50.840 | So I want to say what I have always said and I'm going to say it again, be skeptical.
00:26:58.840 | Examine everything.
00:27:01.240 | Examine what you're reading.
00:27:03.400 | Examine the statistics that you're hearing.
00:27:06.080 | Examine who it's coming from, why it's coming, what the verses that they're quoting, where
00:27:09.740 | are they quoting that from.
00:27:11.800 | Examine everything.
00:27:12.800 | That makes sure that you, your eyes are fixed upon Christ because right now, if you are
00:27:19.120 | not, you may have strong passions but be very deceived if you're not anchored in Christ.
00:27:28.960 | Our Savior is sitting on the throne and he's actively working.
00:27:32.840 | This is nothing new.
00:27:34.460 | But the spirit of delusion and divisiveness in the church is more powerful than I've ever
00:27:39.880 | seen it.
00:27:40.880 | And I've seen it a lot.
00:27:41.880 | It's more powerful now than I've ever seen it.
00:27:46.680 | Third point that he makes is not only is he at the seat and he's at the right hand of
00:27:51.760 | God, he says he's sitting on the throne of majesty in heaven.
00:27:55.440 | This is a heavenly throne.
00:27:57.280 | Hebrews 8, 2-3, "A minister in the sanctuary and in the true tabernacle which the Lord
00:28:01.760 | pitched not man."
00:28:03.080 | The true tabernacle.
00:28:04.080 | Again, Hebrews 9, 24, "For Christ did not enter a holy place made with hands, a mere
00:28:08.840 | copy of the true one, but into heaven itself now to appear in the presence of God for us."
00:28:15.800 | In other words, all this stuff that people are drifting back into, your old way of life,
00:28:20.640 | the old things that you were thinking, they were only to prepare you for the reality that's
00:28:25.000 | coming in Christ.
00:28:27.120 | So there is no substance there.
00:28:29.800 | There is no reality there.
00:28:31.240 | All of it was simply to prepare you for the coming of Christ.
00:28:34.600 | In Hebrews 9, 11, "But when Christ appeared as a high priest of the good things to come,
00:28:41.160 | he entered through the greater and more perfect tabernacle not made with hands, that is to
00:28:45.920 | say not of this creation."
00:28:47.920 | Now, this is huge.
00:28:52.680 | Again, if you just read this like if you're reading any other book, it's just like, "Okay,
00:28:59.200 | Jesus, that's a true, it's a shadow in the reality that's coming."
00:29:04.080 | But I see so many Christians who completely miss this.
00:29:08.840 | Even though it is very plain and obvious that Christ's kingdom and his tabernacle that he
00:29:17.800 | came to fulfill is not of this earth.
00:29:23.800 | And that's why he says in verse 4 of chapter 8, "If he were on earth, he would not be a
00:29:29.740 | priest at all, since there are those who offer the gifts according to the law."
00:29:33.480 | In other words, if Jesus came to reestablish his kingdom on earth, he would be disqualified
00:29:40.120 | because he's not from the Levites.
00:29:43.440 | He can't even be a priest.
00:29:44.960 | Not only is he not a priest, he's the worst person to pick.
00:29:50.360 | If the goal was to have a better country, to have better laws, to have a better economy,
00:29:58.680 | so that if we invest and fight for justice, that we're going to have a better country
00:30:02.480 | next five years, Jesus is not the man to lead us in that.
00:30:08.040 | He wasn't rich.
00:30:10.240 | He wasn't educated.
00:30:12.200 | He wasn't articulate.
00:30:13.200 | He didn't come from any particular pedigree.
00:30:16.240 | He had no political power.
00:30:18.800 | So if his fight was to establish, reestablish his kingdom on earth, Jesus would have been
00:30:26.160 | the worst person.
00:30:27.160 | He would have been disqualified just by his birth.
00:30:30.040 | That's what he means by that.
00:30:32.960 | Look at the way he's described in Isaiah 53, 2-3.
00:30:37.680 | He grew up before him like a tender shoot.
00:30:40.200 | Tender shoot meaning weak.
00:30:42.180 | And like a root out of a parched ground where you wouldn't find any fruit.
00:30:46.520 | He has no stately form or majesty that we should look upon him, nor appearance that
00:30:52.040 | we should be attracted to him.
00:30:54.320 | You know what he just said?
00:30:55.320 | He's not a good-looking man.
00:30:57.080 | That's pretty offensive and it's written in his, you know, his inerrant word.
00:31:04.200 | So this is inerrant.
00:31:05.200 | There's no error in this.
00:31:07.200 | This is not somebody's opinion.
00:31:10.600 | You rate him as, you rate him seven, I rate him 36.
00:31:13.200 | God said he's not an attractive man.
00:31:17.680 | There was nothing about him.
00:31:19.840 | None of his, nothing in his state, his appearance, none of it would attract a human being to
00:31:24.000 | him.
00:31:25.760 | If his goal was to be this dynamic leader to unite the world under his leadership to
00:31:33.640 | reestablish his kingdom, Jesus was not the man.
00:31:38.800 | He would have been disqualified right off the bat.
00:31:40.520 | He was despised and forsaken of men, a man of sorrows, acquainted with grief.
00:31:46.480 | You know, whenever we see pictures of Jesus, we see him with, you know, like a glow on
00:31:51.280 | his face and he's got children sitting on his lap and he's just a happy-go-lucky guy,
00:31:57.040 | right?
00:31:58.040 | It's like, oh, if you see a man like that, man, I want to be beneath that guy because
00:32:03.000 | that person is very inviting.
00:32:06.320 | He says he was despised and forsaken, a man of sorrows, acquainted with grief.
00:32:10.960 | You ever see anybody who is sorrowful and acquainted with grief?
00:32:15.480 | Like I mean, we're not just talking about they just experienced something.
00:32:18.440 | We're talking about their life is filled with grief.
00:32:20.720 | You ever see somebody whose life was just that difficult?
00:32:24.600 | Yeah, they're not attractive.
00:32:28.160 | They got a scowl on their face constantly.
00:32:32.360 | You know, I remember years ago I went to Romania and a lot of these guys work on the farm literally
00:32:37.600 | 10, 15, 16, 17 hours a day and they would come for some medical advice and so we had
00:32:46.200 | a different camp coming and we were sitting and interviewed them and I would ask them,
00:32:50.400 | how old are you?
00:32:53.040 | And they would tell me their age and I was shocked because in my mind they were 70, 75
00:32:59.680 | years old and some of these guys were my age.
00:33:04.280 | And obviously, you know, I didn't say what happened to you?
00:33:06.560 | You know, like I know what happened.
00:33:08.680 | They had a hard life.
00:33:10.080 | They had a very difficult life.
00:33:13.440 | So they aged.
00:33:15.240 | So he said in every way, a human leader, whether political, Jesus would have been disqualified.
00:33:29.760 | You would think maybe God, you know, made a mistake.
00:33:33.320 | Obviously, that would be blasphemy.
00:33:36.720 | Why did Jesus come in that form?
00:33:39.280 | He could have easily, with no effort, made him an attractive man, made him an inviting
00:33:46.560 | man, an articulate man.
00:33:48.960 | How hard would it have been for Jesus to be born in the household of Caesar?
00:33:54.360 | Would have been nothing for him.
00:33:56.240 | How hard would it have been for Jesus to be a muscular, tall, handsome, articulate, where
00:34:01.600 | everybody would want him as your leader?
00:34:04.360 | Why did he make him the exact opposite?
00:34:09.840 | For the same reason why God was angry with Israel when they asked and demanded a king.
00:34:18.680 | You want to follow a man, but I am your king.
00:34:25.280 | The whole sinfulness of man is they'd rather worship a creation in their image.
00:34:32.760 | So they want to follow a man, a better version of themself.
00:34:37.320 | That's what they want.
00:34:38.960 | That's what mankind wants in a leader.
00:34:41.840 | Somebody like me, but better.
00:34:46.000 | That's the idolatry in our own hearts.
00:34:50.240 | Jesus came to abolish all of that.
00:34:54.120 | The very desire that you have, even when you think it's good, is in the context of rebellion
00:35:00.160 | against God.
00:35:01.320 | And that's why he says his kingdom, his tabernacle is not of this earth.
00:35:08.320 | That's why in Colossians chapter 3, 2-4, it says, "Set your mind on things above, not
00:35:13.920 | on the things that are on earth, for you have died and your life is hidden with Christ in
00:35:18.160 | God.
00:35:19.520 | When Christ, who is our life, is revealed, then you also will be revealed with him in
00:35:23.320 | glory."
00:35:24.320 | The first step of eternal life is dying to ourselves.
00:35:30.440 | The first step of meeting Christ and living a new life is dying to ourselves.
00:35:36.440 | That's why when we get baptized, we say, "You are being buried with Christ."
00:35:40.440 | That's the first step.
00:35:41.440 | And that's what repentance is.
00:35:43.440 | Repentance isn't, "Oh, I had some lust.
00:35:45.440 | I did this and I did this."
00:35:47.440 | No.
00:35:48.440 | The first act of repentance is repentance over who I am.
00:35:53.440 | My very nature is tainted, so my mind is tainted.
00:35:56.440 | My emotions are tainted.
00:35:58.440 | What makes me happy is tainted.
00:36:00.440 | What gives me hope is tainted.
00:36:02.440 | What I think is right is tainted.
00:36:04.440 | What I think is wrong is tainted.
00:36:07.440 | All have sinned and fall short of the glory of God.
00:36:09.440 | So the first thing that he tells us in eternal life is that we recognize the deepest part
00:36:19.440 | of who I am has been tainted by sin.
00:36:23.440 | And that's what he is trying to deliver us from.
00:36:27.440 | Not simply the consequence of sin, but the power of sin.
00:36:31.440 | And that's why he says the last enemy is death.
00:36:35.440 | That's why he says, "He who finds his life shall lose it, and he who loses his life for my sake shall find it."
00:36:42.440 | In our pursuit of justice, are we trying to find life on our own terms?
00:36:47.440 | Is Christ being exalted?
00:36:51.440 | And then he says, Hebrews chapter 8, 5, "Who serve a copy in the shadow of the heavenly things,
00:36:58.440 | just as Moses was warned by God when he was about to erect the tabernacle."
00:37:02.440 | See how he says, "That you make all things according to the pattern which was shown you on the mountain."
00:37:08.440 | So he says, not only is it heaven, the whole point of the tabernacle is to reflect what Moses saw at the mountain.
00:37:14.440 | Right? So let me ask you.
00:37:16.440 | When he says the tabernacle was made in the pattern of what Moses saw,
00:37:21.440 | did Moses see a miniature version of the tabernacle? Is that what he saw?
00:37:25.440 | Is that what that means?
00:37:27.440 | Like, make it in the pattern that you saw.
00:37:29.440 | You know how, like, you meet architect students who are studying,
00:37:33.440 | and they would make a little architectural building. You ever see that?
00:37:37.440 | Right? And it looks like, or maybe you are an architect, and you make a physical building
00:37:43.440 | to present to your client so that they can physically see, this is what we are going to build.
00:37:48.440 | Right? Is that what he means?
00:37:51.440 | That Moses saw a miniature version of the tabernacle to go back and build it exactly?
00:37:58.440 | I mean, Moses must have had some fantastic memory.
00:38:02.440 | Because he had, you know, he had the measurements to the T.
00:38:06.440 | Is that what he saw? Is that what he means by pattern?
00:38:10.440 | I don't think so. I don't think he saw a miniature version of the tabernacle
00:38:14.440 | and God said, "Make sure you make it perfectly or you die."
00:38:18.440 | I don't think that's what happened.
00:38:20.440 | In fact, when he goes up to the mountain, there's only one thing that the Bible records that he saw.
00:38:27.440 | Do you remember what that was?
00:38:31.440 | God's glory. That's what he saw. Remember?
00:38:36.440 | So, God's glory made such an impression on him,
00:38:41.440 | that even just a reflection of that, people saw that you saw God's glory.
00:38:46.440 | And they were terrified.
00:38:49.440 | So, it doesn't spell it out, but when you put two and two together,
00:38:54.440 | he's not making a copy of a miniature version of the tabernacle that he saw and then making it.
00:39:00.440 | What he saw was an impression of his glory, what made such an impact on him.
00:39:05.440 | The tabernacle was to represent God's glory.
00:39:10.440 | So, what did the tabernacle teach?
00:39:13.440 | First and foremost, that God is holy.
00:39:17.440 | And that sinful man cannot approach him in his natural state. That's the first thing.
00:39:21.440 | And this is the thing that people don't understand.
00:39:24.440 | The tabernacle existed at the center of the Israelite community.
00:39:31.440 | And people may think, "Oh, it would have been great to have the tabernacle there."
00:39:35.440 | Wouldn't it have been awesome if the Ark of the Covenant was in the middle of the camp?
00:39:39.440 | Are you kidding?
00:39:43.440 | Aaron had to wear a bell, just in case he died, going into the Holy of Holies.
00:39:52.440 | The first offering that was given, the two of his sons are consumed by fire.
00:40:00.440 | Do you think having that tabernacle in the middle of the camp had warm, fuzzy feelings?
00:40:09.440 | My guess is they were terrified.
00:40:14.440 | Can you imagine a mother with a small child and the child not understanding what's going on,
00:40:19.440 | started running into the tabernacle?
00:40:23.440 | You think the mother would have been, "Ah, you know, let him play a little bit."
00:40:26.440 | You know, free babysitting. Maybe the priest will watch him.
00:40:30.440 | My guess is they were more terrified of a child wandering into the tabernacle
00:40:36.440 | than a mother would be afraid of a toddler walking on the freeway.
00:40:42.440 | The tabernacle was terrifying because it was constantly taught, "You cannot come.
00:40:50.440 | You cannot come. There's no seat there."
00:40:53.440 | There were reasons why these animals were being slaughtered all day long.
00:40:57.440 | Every time they saw a barbecue, they didn't smell the barbecue and say, "Oh, that smells good."
00:41:04.440 | That barbecue reminded them that there is no atonement for sin until there is death,
00:41:10.440 | until there's shedding of blood. It was a very bloody scene.
00:41:14.440 | There was constantly blood flowing from the tabernacle.
00:41:19.440 | So the first thing that Moses recognized when he saw God's glory was terror.
00:41:26.440 | And that's what that tabernacle represented.
00:41:28.440 | You cannot come to this holy God nonchalantly.
00:41:33.440 | And that man is utterly sinful.
00:41:36.440 | That you cannot appease God by your strength.
00:41:38.440 | God did not require that we be good.
00:41:43.440 | God required perfection.
00:41:46.440 | Perfection. It wasn't enough to say, "Oh, that's not what I meant.
00:41:50.440 | Oh, I did 99 percent." No, He required perfection.
00:41:57.440 | So imagine that if you're an Israelite, that at the center of your camp.
00:42:03.440 | And God told Moses to build this in the pattern that you saw,
00:42:07.440 | with the impression that you got when you saw my glory, build that in that pattern.
00:42:13.440 | And that's what he built.
00:42:17.440 | As he was terrified, as he was terrified by the glory of God,
00:42:24.440 | the people of God were terrified by God's presence.
00:42:29.440 | And it was necessary for them to be terrified.
00:42:33.440 | For them to understand where they stood,
00:42:36.440 | and the danger that they were in if they didn't take this seriously.
00:42:41.440 | The constant nature of the sacrifices.
00:42:43.440 | That no matter how great, no matter how well-meaning,
00:42:46.440 | no matter how much sacrifice you made on Monday,
00:42:49.440 | you had to sacrifice again on Tuesday, and then on Wednesday.
00:42:52.440 | No matter how great a celebration of Day of Atonement,
00:42:55.440 | next year you had to do it again.
00:42:57.440 | So the constant nature for the need of sacrifices reminded the people,
00:43:02.440 | no matter how much you sacrifice, you will continue to need sacrifices.
00:43:10.440 | You will never wash away this sin.
00:43:12.440 | Tomorrow you will have to do it again, and the next day you will have to do it again.
00:43:15.440 | And even the ones who were making the sacrifices were limited by their own sin,
00:43:18.440 | and their finiteness.
00:43:21.440 | Which pointed to the fact that none of this was going to get them to God.
00:43:28.440 | None of this was going to get them to God.
00:43:32.440 | That's what he was patterning.
00:43:34.440 | That's what he was trying to point out.
00:43:36.440 | And it is that tabernacle, the heavenly tabernacle, that all of that pointed to,
00:43:41.440 | the end conclusion of all of this was, only one man can sit on that throne.
00:43:47.440 | Only one man, and only one sacrifice, is perfect enough to satisfy the wrath of God.
00:43:57.440 | That's what that tabernacle was for.
00:44:02.440 | And it is that tabernacle, it is that heavenly throne, where he says he sat down
00:44:07.440 | at the right hand of the throne of majesty in heaven.
00:44:12.440 | And because of that, he says, he has a more excellent minister.
00:44:17.440 | He has a better mediator, a better covenant, with a better promise.
00:44:23.440 | Now what is the application of all of this for Christians today?
00:44:26.440 | Instead of not just like, oh, that's great.
00:44:32.440 | Anything that you and I endeavor, anything, getting married, having children,
00:44:45.440 | starting a business, getting a college degree, getting a job,
00:44:55.440 | anything that we endeavor in that doesn't exalt Christ first is under the judgment of God.
00:45:05.440 | It's under the judgment of God, no matter how wildly you succeed.
00:45:11.440 | No matter how wildly you succeed in the eyes of the world,
00:45:17.440 | at the end of the day, it is under the judgment of God.
00:45:22.440 | You cannot appease the wrath of God by human effort.
00:45:28.440 | You cannot.
00:45:31.440 | That's what the tabernacle taught.
00:45:34.440 | That's what the sacrifices reminded us of.
00:45:37.440 | And that's why, first and foremost, we must come to Christ.
00:45:44.440 | First and foremost, we must come to Christ.
00:45:47.440 | It doesn't matter if you create a perfect government.
00:45:51.440 | It doesn't matter if we have the greatest economy.
00:45:53.440 | It doesn't matter if we have the greatest leader, the greatest laws, the greatest movement.
00:45:59.440 | It doesn't matter.
00:46:00.440 | At the end of the day, if Christ isn't exalted, all of that is still under the judgment of God.
00:46:09.440 | That's why the end conclusion of all of this is to fix our eyes upon Christ, to be anchored in Christ.
00:46:17.440 | No matter how well-meaning we are, no matter how well-intended we are, is Christ first.
00:46:24.440 | So let me conclude with this, with practical application, with what's going on around us.
00:46:29.440 | And I know there's a lot of conversations right now.
00:46:32.440 | Should we not care about what's going on?
00:46:35.440 | Of course we should care.
00:46:38.440 | Of course we should care.
00:46:41.440 | We should care about poverty.
00:46:45.440 | We should care about sex trafficking.
00:46:51.440 | We should care about injustice.
00:46:53.440 | We should care about division.
00:46:55.440 | We should care about the racial injustice.
00:46:58.440 | We should care about all of these things.
00:47:01.440 | And you and I live in a free country where we have the ability to speak, ability to vote.
00:47:07.440 | We're not living in suppression from the government for the most part.
00:47:12.440 | So the call to the gospel ministry is not a call to be passive.
00:47:18.440 | Because the indicatives of what the gospel teaches always leads to "therefore."
00:47:24.440 | Therefore.
00:47:26.440 | If we believe in all of this, therefore our life should reflect that love.
00:47:32.440 | But it must always begin with Christ.
00:47:39.440 | If you say, "Is that all we're going to do?"
00:47:44.440 | And then you've never done it.
00:47:47.440 | And that's why we need to start.
00:47:50.440 | If you've never shared the gospel, and you're complaining, "All we're going to do is share the gospel."
00:47:56.440 | No. We're not only going to share the gospel.
00:48:00.440 | But if you've never shared the gospel, that's the first thing that the churches need to start.
00:48:04.440 | If you have a church filled with people who've never shared the gospel, and then you say, "All we're going to share is the gospel."
00:48:08.440 | No. You have to first share the gospel.
00:48:12.440 | And in my opinion, that's our biggest problem right now.
00:48:15.440 | It's not that we're not getting involved, or we're not doing this, or we're not doing that.
00:48:19.440 | For the most part, most churches are sick. They're not healthy.
00:48:24.440 | They're not living up to what the Bible has already plainly stated in the scripture.
00:48:30.440 | And you can't organize a sick church to make the society healthy.
00:48:38.440 | So our priority is to make the church healthy.
00:48:42.440 | But the reason why we need to make the church healthy is when you have a healthy church,
00:48:48.440 | we can help a sick world.
00:48:52.440 | But you don't recruit sick people to help sick people.
00:48:57.440 | That's why we preach the gospel.
00:49:00.440 | That's why we preach the gospel first.
00:49:03.440 | Because until people are regenerated and meet Christ,
00:49:07.440 | until the work of God is working powerfully in our hearts,
00:49:10.440 | anything else we do in our power, in our own might, is always going to end in frustration and failure.
00:49:19.440 | So let me, again, if our praise team is here, if I can ask you guys to come back up.
00:49:25.440 | We're going to take just a minute as we prepare to pray.
00:49:31.440 | And I'm going to ask you to take just a few minutes to pray before they lead us into our next worship.
00:49:36.440 | And if you could just begin us.
00:49:40.440 | I'm really asking you guys, because there are so many voices,
00:49:44.440 | and maybe some of you guys just haven't been paying attention.
00:49:48.440 | I don't know what you're talking about.
00:49:50.440 | That's fine.
00:49:52.440 | But if that's not you, and you're hearing all these voices,
00:49:55.440 | you're being pulled left and right, and you don't know where to stand,
00:49:58.440 | and you have compassion, which is great, you want to do something,
00:50:02.440 | but at the same time the voices are so strong on either side, you're confused.
00:50:09.440 | Don't go from that confusion and just make a leap.
00:50:13.440 | The Bible says if you lack wisdom to come to God, right,
00:50:18.440 | He will give you without finding fault, meaning first and foremost He invites us to himself.
00:50:23.440 | So right now, again, like I said, if there's any time where the church needs to fix our eyes upon Christ,
00:50:29.440 | it's right now.
00:50:32.440 | So I want to invite you to take a few minutes to pray.
00:50:34.440 | Ask God to start with you.
00:50:37.440 | Before the society, before the injustice and all this, start with you.
00:50:43.440 | Where are you with Christ right now?
00:50:45.440 | And I know the pandemic has caused us to kind of -- a lot of people have drifted in their faith.
00:50:50.440 | Maybe that's you, that you haven't really been paying attention,
00:50:53.440 | and the first emotions that you felt with, like, I've got to do something,
00:50:58.440 | well, I want to invite you first and foremost to come before the Lord.
00:51:02.440 | Ask the Lord to search your heart.
00:51:03.440 | Where are you?
00:51:04.440 | If you're not walking right with God, it's been a long time since you spent meaningful time in prayer.
00:51:09.440 | It's been a while since you really diligently searched the Scriptures.
00:51:12.440 | Before you worry about anything else, first come before God.
00:51:15.440 | Ask God to bring you to him first.
00:51:21.440 | And so let's take some time to pray again, and after we do that, our worship team will lead us.
00:51:25.440 | So let me pray for us, and then I'm going to ask you guys to continue to be in that prayer as they lead us.
00:51:32.440 | Heavenly Father, we want to lift up our church, lift up ourselves first and foremost, Lord God,
00:51:38.440 | that you would examine our hearts.
00:51:41.440 | Especially now, Lord, as we live in very volatile and confusing times,
00:51:47.440 | help us, Lord, to truly be anchored in Christ.
00:51:52.440 | That before we listen to any voices around us, teach us, Lord God, to search your word,
00:51:59.440 | to examine if anything that has been said even this morning, that if this truly is from you.
00:52:07.440 | I pray, Father God, that your grace would be sufficient, that your children would hear your voice
00:52:12.440 | and follow you and you alone.
00:52:15.440 | In Jesus' name we pray, amen.