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2020-04-12 Jesus is the Resurrection and the Life


Whisper Transcript | Transcript Only Page

00:00:00.000 | All right, good morning.
00:00:06.280 | As we celebrate the Lord's resurrection,
00:00:10.280 | we're going to spend some time in John chapter 11,
00:00:12.920 | and we're actually going to work backwards
00:00:14.320 | because what happens in John chapter 11
00:00:17.000 | is really a setup for the resurrection
00:00:18.920 | that will take place.
00:00:20.640 | And so I'm not going to read a text,
00:00:23.080 | but I'm going to pray for us,
00:00:24.880 | and then we'll jump right into the sermon this morning.
00:00:27.360 | So let's pray.
00:00:30.360 | Heavenly Father, we pray for your blessing over this time.
00:00:34.680 | Help us to understand the significance of this day
00:00:37.840 | and be impacted by it,
00:00:40.680 | that our confession as you being our Lord and Savior
00:00:46.160 | will be more than mere words.
00:00:48.440 | I pray for radical changes in our hearts, Lord God,
00:00:51.800 | that we may reevaluate every part of who we are,
00:00:56.160 | what we think, what we do,
00:00:58.120 | our goals, our hopes, our dreams, Lord God.
00:01:01.160 | May all be satisfied in Christ and Christ alone.
00:01:07.000 | May your word be highlighted.
00:01:08.840 | May your very breath, Lord God,
00:01:11.320 | be experienced by the people who hear it.
00:01:13.280 | In Jesus' name we pray, amen.
00:01:17.040 | You know, if you did a survey online
00:01:19.600 | to see what's the greatest fear of mankind,
00:01:22.200 | you'll probably get many different lists.
00:01:25.680 | On some lists, they say that the greatest fear
00:01:28.240 | that most people will say is public speaking,
00:01:33.080 | which is kind of weird,
00:01:34.440 | but, you know, like people fear judgment
00:01:37.320 | when they speak in public.
00:01:39.360 | Some people fear -- their greatest fear is rejection,
00:01:43.000 | fear of heights, fear of failing.
00:01:46.920 | Now, fear of death is always in the top 10,
00:01:50.600 | but for whatever the reason, it was never number one.
00:01:54.760 | And I think the reason why it's not number one
00:01:57.080 | in most people's list is because for most people
00:02:00.560 | on a day-to-day basis, death is not real
00:02:03.720 | until we actually pass away
00:02:05.800 | or we experience the death in some way, in an intimate way.
00:02:10.160 | But I think most of us will agree
00:02:12.960 | that death is the greatest fear of all mankind.
00:02:16.320 | I mean, part of the reason why we're having service online
00:02:19.000 | is because of this fear of death.
00:02:21.080 | The world did not get shut down
00:02:22.480 | because of fear of public speaking.
00:02:24.920 | The world didn't shut down because of fear of rejection.
00:02:28.240 | The world shut down because of this pandemic,
00:02:32.200 | and it's not just a pandemic.
00:02:33.400 | If there was a cure to this pandemic, people --
00:02:36.920 | We didn't shut down. The world did not shut down
00:02:39.440 | because of fear of getting ill.
00:02:41.440 | The world shut down because there is a possibility
00:02:45.320 | that this illness can lead to death.
00:02:48.360 | But according to statistics, at least in the United States,
00:02:51.680 | the fatality rate is somewhere between 1% to 1.2%.
00:02:56.080 | At least that's what it is now.
00:02:58.000 | And they've had enough samples
00:02:59.640 | to say that that's probably accurate.
00:03:01.880 | It may even go down further as they do more testing.
00:03:04.640 | But that's 1% fatality of people
00:03:07.040 | who actually get the disease.
00:03:08.600 | So if you take that totality of everybody
00:03:11.480 | who's in the United States, it's not high.
00:03:15.840 | But it's enough that this fear of death is strong enough
00:03:21.640 | that whatever will come out of this pandemic
00:03:25.760 | and this shutdown,
00:03:27.840 | it was worth shutting down to save lives.
00:03:31.680 | Now, this Resurrection Sunday is all about death.
00:03:37.360 | It's about the hope that Christ brings.
00:03:39.760 | The greatest fear of mankind
00:03:41.960 | turns into the greatest hope of mankind
00:03:44.560 | because of what Christ has done today.
00:03:47.360 | In Hebrews 2, 14 to 15, it says,
00:03:50.920 | "Therefore, since the children share in flesh and blood,
00:03:53.120 | "he," meaning Christ,
00:03:54.920 | "himself likewise also partook of the same,
00:03:57.560 | "that through death he might render powerless
00:04:00.240 | "him who had the power of death," that is the devil,
00:04:03.440 | "and might free those who through fear of death
00:04:05.960 | "were subject to slavery all their lives."
00:04:09.960 | And I think this verse is relevant in any generation
00:04:13.360 | at any time, even when we're living in peace.
00:04:15.560 | But especially now,
00:04:17.160 | as the whole world is in lockdown temporarily,
00:04:20.520 | to try our best to avoid this death.
00:04:24.840 | This Resurrection Sunday is really about that,
00:04:28.040 | about turning this dark pandemic,
00:04:31.720 | this possibility of death, ultimately to glory.
00:04:35.520 | Well, I'm going to be working backwards today
00:04:37.640 | because we looked at his crucifixion, his trial on Friday.
00:04:42.040 | We talked about Palm Sunday,
00:04:43.320 | but we're actually going to walk backwards
00:04:45.080 | into John chapter 11,
00:04:46.680 | where Jesus foreshadows what he was going to do
00:04:50.080 | in John chapter 11.
00:04:52.040 | And it is one of his I am statements,
00:04:53.840 | I am the resurrection and the life.
00:04:56.600 | So as we work through chapter 11,
00:04:58.520 | I want you to pay attention to the various responses
00:05:01.560 | that people are giving to this resurrection
00:05:04.440 | or this bringing back to life, Lazarus.
00:05:08.080 | And so what I want to do is starting from chapter one,
00:05:10.160 | there are five specific scenes.
00:05:11.760 | So if you were making a movie or doing a play,
00:05:14.520 | there's five specific scenes
00:05:16.800 | that highlight certain events that are taking place.
00:05:20.000 | And through it all,
00:05:21.200 | what I'd like you to pay attention to
00:05:23.040 | is the different responses that people are giving
00:05:26.080 | to Jesus's resurrection.
00:05:28.200 | So scene one.
00:05:29.520 | So if you have the children's outline,
00:05:30.920 | that outline is basically the sermon outline.
00:05:33.200 | So if you parents want to follow that as well,
00:05:36.040 | if that's going to help you.
00:05:37.440 | Scene one, starting from verse one through six.
00:05:41.240 | So what I encourage you to do is,
00:05:43.360 | the verses will be displayed on the screen,
00:05:45.920 | at least parts of it.
00:05:47.600 | But if you have your Bible, open it up,
00:05:50.280 | and I encourage you to just keep it there
00:05:51.680 | because we're going to be working through
00:05:52.680 | the whole text, chapter 11 today.
00:05:54.640 | Scene one, verse one through six,
00:05:56.120 | the sickness that leads to glory.
00:05:59.080 | And this is the setup behind what is going to take place.
00:06:03.200 | Verse 11, I'm not going to read everything,
00:06:05.640 | but I want you to pay attention.
00:06:06.760 | Now, a certain man was sick, Lazarus of Bethany,
00:06:10.200 | the village of Mary and the sister Martha.
00:06:14.160 | It was the Mary who anointed the Lord with ointment
00:06:18.720 | and wiped his feet with her hair,
00:06:20.540 | whose brother Lazarus was sick.
00:06:22.880 | So first thing I want us to remember or to highlight
00:06:27.740 | is that Lazarus was not just any man.
00:06:30.480 | Lazarus was a man who was the younger brother,
00:06:34.480 | most likely of Mary and Martha.
00:06:36.340 | Mary Martha, as you know, is a very prominent figure
00:06:39.260 | in Jesus's ministry.
00:06:40.320 | Their name is mentioned many times
00:06:42.040 | throughout the scriptures.
00:06:44.060 | And it highlights Mary was the one who anointed Jesus.
00:06:46.680 | When everybody else was paying attention to other things,
00:06:50.400 | either Mary knew what was going to happen
00:06:53.800 | or Mary's love for Christ was so overwhelming
00:06:56.280 | that she was willing to break a year's worth
00:06:59.800 | of an average pay to prepare Jesus for his burial.
00:07:03.360 | She's the one who got on her knees
00:07:04.720 | and humbled herself and washed Jesus's feet.
00:07:07.920 | And it's highlighted that this relationship
00:07:09.900 | that Jesus has with this family was special.
00:07:12.020 | It was not just any family.
00:07:13.820 | And he goes on to say,
00:07:16.140 | so the sister sent word to him saying,
00:07:18.140 | "Lord, behold, he whom you love is sick."
00:07:22.920 | Now, Jesus healed complete strangers in crowds.
00:07:27.920 | Sometimes he was very gracious to people
00:07:30.820 | who were even hostile to him.
00:07:33.020 | Remember the lepers who he healed
00:07:35.220 | and nine of them just celebrated
00:07:37.100 | and just took off, forgot about him,
00:07:38.380 | and only one returned?
00:07:39.580 | So it's highlighting if God was gracious
00:07:43.020 | to just strangers or multitudes,
00:07:45.180 | how much more would he be to whom he loved?
00:07:49.260 | And all of this is a setup for what's about to happen.
00:07:52.180 | Verse four, when Jesus heard this, he said,
00:07:55.280 | "This sickness is not to end in death,
00:07:57.940 | "but the glory of God,
00:07:59.060 | "so that the Son of Man may be glorified by it."
00:08:02.980 | And again, all of this is a setup
00:08:04.580 | for what he's about to do in chapter 11,
00:08:06.980 | to raise Lazarus at the end of this chapter.
00:08:08.940 | He said, "All of this is God-ordained.
00:08:11.900 | "This darkness is going to turn to glory.
00:08:14.880 | "You guys are worried and you call the right person.
00:08:18.240 | "I am gonna go, but it's not gonna end in sadness.
00:08:21.140 | "It's gonna end in glory."
00:08:23.380 | So you would expect that Lazarus, whom he loved,
00:08:28.380 | whose sister Mary was the one who anointed his feet,
00:08:33.080 | Martha is constantly busy serving the disciples.
00:08:36.740 | And he says, "Don't worry, he's not gonna die.
00:08:40.320 | "It's gonna end in his glory."
00:08:42.400 | That he would pack up his bag, whatever he was doing,
00:08:44.640 | he would pack up his bag and get his disciples to go.
00:08:47.200 | But instead, in verse six, it says,
00:08:49.360 | "So when he heard that he was sick,
00:08:51.020 | "he stayed then two days longer in the place where he was."
00:08:55.120 | Which is a very strange way to end that.
00:08:59.120 | Because every part of what he says in this scene,
00:09:02.680 | you would expect him to pack up and hurry
00:09:04.600 | and get out of there to make sure
00:09:06.640 | that he gets there in time.
00:09:07.880 | Instead, he takes his sweet time.
00:09:10.120 | He takes two days longer.
00:09:11.960 | Now, why did he do that?
00:09:15.320 | Because part of the display of God's glory
00:09:20.880 | is going to be him allowing them to experience the death.
00:09:24.580 | He wasn't going to preserve him from this death.
00:09:27.880 | He was going to allow them to experience his death
00:09:30.080 | and the grief that comes along with this death,
00:09:33.320 | with the weeping and sadness that comes along with that.
00:09:35.760 | And he stayed two days longer
00:09:37.480 | to allow them to experience this.
00:09:39.320 | And he wanted to make sure
00:09:40.800 | that there was going to be darkness
00:09:43.720 | before he turns on the light.
00:09:45.380 | Now, this is foreshadowing of what was going to happen
00:09:49.440 | to Israel and to mankind itself.
00:09:52.120 | When Jesus was crucified, he didn't just die in obscurity.
00:09:57.120 | He was crucified by the hands
00:09:59.300 | of the leaders of Israel.
00:10:00.780 | He was crucified by the hands of the people
00:10:03.840 | that he came and he wept for.
00:10:05.640 | And so the reason why God allowed that
00:10:09.840 | is he allowed the room to get as dark as possible
00:10:12.920 | before he turns on the light.
00:10:14.520 | If you have something to display,
00:10:17.520 | you want to make sure that display is seen clearly.
00:10:19.880 | And in order to do that, you have to turn down the light.
00:10:23.580 | Jesus was allowing mankind to experience
00:10:26.300 | their lowest moment of history.
00:10:29.200 | The darkest moment of mankind's history
00:10:31.880 | was the death of Jesus Christ
00:10:34.520 | because he was the one who was preparing.
00:10:36.240 | He was the one who loved us.
00:10:37.320 | He was the one who took our sorrows and bore it on himself.
00:10:41.640 | And it was he, the author of life, that we crucify.
00:10:45.880 | The darkest moment of mankind's history
00:10:47.960 | is not the Holocaust.
00:10:49.240 | Slavery, as ugly as it is, and it was,
00:10:53.840 | was not the darkest part of human history.
00:10:56.240 | It was a day that mankind chose to crucify,
00:11:00.500 | the only one that could save us from our sins.
00:11:02.800 | Jesus allows this to take place.
00:11:06.300 | And so finally, after two days, we get to scene two.
00:11:09.060 | And scene two, you know, if this wasn't a sermon,
00:11:13.660 | there's so much comical material in this section.
00:11:17.020 | The cluelessness of the disciples, verses seven through 16.
00:11:21.160 | Then after he said to the disciples,
00:11:24.020 | let us go to Judea again,
00:11:26.820 | the disciples said to him,
00:11:27.940 | Rabbi, the Jews were just now seeking to stone you,
00:11:30.900 | and are you going there again?
00:11:33.460 | In other words, you know what's gonna happen
00:11:36.500 | when you go there.
00:11:37.340 | All of our enemies who want to kill you,
00:11:39.660 | all the leaders of Israel, their power,
00:11:43.140 | the soldiers, the temple soldiers,
00:11:45.620 | they're all in that area.
00:11:47.360 | Which, you know, the reason why this is so comical
00:11:50.740 | is because Jesus has been steadily moving down
00:11:54.620 | from Galilee to Jerusalem.
00:11:56.660 | He made it very clear that his final destination
00:12:00.540 | was never going to be Bethany.
00:12:02.260 | Bethany was just a place that he's passing through.
00:12:04.460 | He said, not only is he gonna go to Bethany,
00:12:06.340 | he's gonna go to the heart,
00:12:08.700 | he's going to the heart of danger, into Jerusalem.
00:12:11.060 | And he's been telling them this,
00:12:12.540 | they've been on this journey for months.
00:12:14.980 | When finally Jesus says,
00:12:17.060 | with Bethany about two miles away from Jerusalem,
00:12:19.660 | it's almost like they weren't there.
00:12:22.020 | It's almost like Jesus said all of these things
00:12:24.780 | and they didn't hear him at all.
00:12:25.780 | And Jesus said, are there not 12 hours in the day?
00:12:29.720 | What does he mean by that?
00:12:33.400 | Well, if you read on, it says,
00:12:34.620 | if anyone walks in the day, he does not stumble
00:12:36.660 | because he sees the light of this world.
00:12:39.620 | But if anyone walks in the night,
00:12:41.200 | he stumbles because the light is not in him.
00:12:43.660 | Now, what Jesus meant by that was,
00:12:46.500 | again, the Jews typically counted a day
00:12:48.820 | in 12-hour increments.
00:12:50.380 | So you had the day and then you had the 12-hour nights.
00:12:52.980 | Unlike when we say a day, we say 24 hours.
00:12:55.900 | What Jesus meant was, if you walk in the light,
00:12:59.580 | if you are living righteously,
00:13:01.100 | and as long as you are with me,
00:13:03.180 | in other words, Jesus is saying you are safe.
00:13:05.380 | Now, Jesus was not saying
00:13:07.400 | that you're not gonna experience pain
00:13:08.880 | 'cause Jesus told him, if you're gonna come after me,
00:13:10.700 | you have to pick up your cross.
00:13:12.700 | He already told them that he was going to be crucified.
00:13:16.180 | He was going to be beaten.
00:13:18.220 | So what he means by that is that you will not stumble,
00:13:22.100 | means that safety means that you're gonna be in God's hand.
00:13:27.100 | You're gonna be in God's purpose.
00:13:29.460 | In other words, do not be afraid.
00:13:31.320 | You're with the light.
00:13:33.420 | This he said in verse 11,
00:13:37.380 | after that, he said to them,
00:13:39.580 | our friend Lazarus has fallen asleep,
00:13:41.780 | but I go so that I may awaken him out of sleep.
00:13:44.940 | The disciples then said to him,
00:13:46.100 | Lord, if he has fallen asleep, he will recover.
00:13:50.380 | Again, they don't get it.
00:13:51.740 | These guys are dead.
00:13:55.580 | Of course, that's not what he meant.
00:13:56.740 | And he says, now Jesus had spoken of his death,
00:13:59.540 | but they thought that he was speaking of literal sleep.
00:14:03.140 | So when Jesus said he has fallen asleep,
00:14:04.980 | was that, well, he's just gonna wake up then.
00:14:07.100 | Why do we need to go to Bethany?
00:14:08.700 | You could just see the frustration in verse 14
00:14:12.060 | when Jesus says,
00:14:13.860 | so Jesus then said to them plainly,
00:14:16.540 | Lazarus is dead.
00:14:17.940 | I don't know about you, but I don't know why.
00:14:22.060 | That seems very comical to me.
00:14:23.780 | He's fallen asleep, he's sleeping.
00:14:26.180 | Why do we need to go to Bethany?
00:14:27.460 | He's dead, I meant he's dead.
00:14:30.020 | He's dead.
00:14:31.620 | And he had to speak to them very plainly
00:14:33.820 | because Jesus is saying one thing
00:14:36.340 | and they're constantly hearing something else.
00:14:38.620 | Why was that?
00:14:42.180 | Why were they having such a hard time
00:14:45.980 | understanding what we read so plainly?
00:14:49.240 | In fact, if you read the Gospel of Mark,
00:14:55.500 | Mark makes it a point.
00:14:57.320 | Mark makes it a point that Jesus made this very clear
00:15:02.100 | what he was doing.
00:15:03.660 | Mark 8, 31 to 32.
00:15:06.420 | And Jesus, he began to teach them
00:15:08.580 | that the Son of Man, Son of Man meaning Jesus,
00:15:11.500 | must suffer many things and be rejected by the elders
00:15:14.300 | and the chief priests and the scribes and be killed.
00:15:18.180 | And after three days, rise again,
00:15:19.860 | and he was stating the matter plainly.
00:15:22.580 | Now, Mark says that on purpose.
00:15:26.420 | It wasn't miscommunication.
00:15:28.100 | Maybe Jesus didn't use the right words
00:15:29.820 | or maybe there was a different context
00:15:32.100 | that we don't understand.
00:15:32.980 | He said, no, Jesus made this very plainly.
00:15:35.940 | And Peter seems to have understood,
00:15:39.060 | at least for the moment.
00:15:40.500 | And it says, and Peter took him aside
00:15:42.860 | and began to rebuke him.
00:15:44.620 | Now, think about the arrogance of that.
00:15:46.580 | On one sense, humanly speaking,
00:15:51.460 | Peter loved Jesus and there's no question about that.
00:15:54.100 | But it was also filled with his own arrogance and pride.
00:15:59.260 | And you see that as they get closer to the cross,
00:16:01.260 | Peter's like, I'm gonna protect you.
00:16:03.620 | All of these guys, all of these guys may fail you,
00:16:06.740 | but not me.
00:16:09.580 | Obviously, Peter actually fails miserably.
00:16:13.380 | He's the one who denies Jesus to his face three times.
00:16:17.700 | But what Jesus said just didn't make sense.
00:16:21.340 | He's the Messiah.
00:16:23.820 | I mean, he walks on water.
00:16:27.780 | He calms a storm that would have easily wiped out
00:16:31.060 | generational fishermen.
00:16:32.580 | Why would you be killed?
00:16:35.460 | Who's going to kill you?
00:16:36.940 | Who's gonna beat you?
00:16:40.260 | He couldn't understand.
00:16:41.900 | But if this is gonna happen, don't worry, you got me.
00:16:45.140 | You got me.
00:16:45.980 | Clearly, he didn't understand.
00:16:49.140 | And Mark makes it a point to point that out.
00:16:52.020 | Mark chapter nine, 31 through 34.
00:16:53.980 | Again, he says, "For he was teaching his disciples
00:16:56.340 | "and telling them, the Son of Man is to be delivered
00:16:58.540 | "into the hands of men and they will kill him.
00:17:01.980 | "And when he has been killed, he will rise three days later."
00:17:07.820 | Just in case you missed it the first time,
00:17:09.420 | let me say it again.
00:17:10.860 | I will be killed, I will be killed.
00:17:13.900 | But they did not understand the statement
00:17:15.620 | and they were afraid to ask.
00:17:18.060 | Next time you read the Gospels, highlight that statement.
00:17:21.220 | They were afraid to ask.
00:17:23.020 | 'Cause this happens repeatedly in Jesus's ministry.
00:17:25.900 | They just didn't get it because their paradigm
00:17:31.140 | of their worldview of the Messiah
00:17:33.420 | just didn't fit what Jesus was saying.
00:17:36.500 | It fit what Jesus was doing
00:17:38.260 | because it said Messiah's going to come,
00:17:41.020 | he's going to give bread, he's going to bring in an era
00:17:45.220 | where broken people are gonna be healed,
00:17:47.460 | the lame are going to walk, the blind are going to see.
00:17:49.780 | So he fulfills every part of the identification
00:17:53.540 | of the Messiah, but what he was saying
00:17:55.260 | didn't make any sense.
00:17:56.660 | So they were hearing him say, "Oh, dying.
00:18:00.180 | "Maybe he means sleeping now."
00:18:01.940 | Because sleeping means living, maybe living means dying.
00:18:05.700 | I don't know what he means, but they didn't understand.
00:18:08.260 | Verse 33, "They came to Capernaum
00:18:10.940 | "and when he was in the house, he began to question them,
00:18:13.740 | "What were you discussing on the way?
00:18:16.580 | "But they kept silent, for on the way
00:18:19.500 | "they had discussed with one another
00:18:20.940 | "which of them was the greatest."
00:18:22.820 | Can you imagine that?
00:18:23.940 | I mean, we can understand the frustration
00:18:28.540 | that Jesus may have been in.
00:18:30.380 | He's preparing them for his death and burial
00:18:34.020 | and on the side, they're having a conversation
00:18:36.460 | about who's gonna be the greatest.
00:18:38.980 | So it's the written word, so we don't have
00:18:42.100 | a lot of exclamation marks, but I'm guessing
00:18:45.020 | in this scene too, there's a bit of yelling.
00:18:48.900 | That's my guess, right?
00:18:51.580 | There's a lot of knocking on the head, you knuckleheads.
00:18:55.500 | I just told you I'm gonna die.
00:18:57.140 | And the discussion that you're having,
00:19:00.780 | the thing that you're concerned about,
00:19:02.900 | who's the greatest, who do you think?
00:19:04.700 | I'm gonna die in three days.
00:19:05.940 | Yeah, okay, who's the greatest, who's the greatest?
00:19:08.980 | Mark makes it absolutely crystal clear.
00:19:13.580 | It wasn't a misunderstanding.
00:19:15.540 | It wasn't because Jesus didn't make it clear.
00:19:18.260 | It just didn't fit their paradigm of what they wanted.
00:19:21.860 | So they heard him and they filed it away
00:19:24.500 | because after his resurrection,
00:19:26.100 | they recollect all of this stuff.
00:19:28.700 | He did say this, he did say he was gonna get beaten.
00:19:31.100 | He did say he was gonna resurrect on the third day,
00:19:33.420 | but all of that didn't click until it actually happened
00:19:36.220 | and then he was resurrected.
00:19:37.740 | So they did hear him, they just didn't understand him
00:19:40.220 | because it didn't fit.
00:19:41.780 | Finally, in Mark chapter 10, 33 to 37, saying,
00:19:45.340 | "Behold, we are going up to Jerusalem,
00:19:47.820 | "and the Son of Man will be delivered
00:19:49.200 | "to the chief priests and the scribes,
00:19:51.100 | "and they will condemn him to death
00:19:52.840 | "and will hand him over to the Gentiles.
00:19:55.420 | "They will mock him and spit on him
00:19:57.080 | "and scourge him and kill him,
00:19:58.780 | "and three days later, he will rise again."
00:20:01.940 | They didn't hear him the two previous time,
00:20:04.980 | the third time, he describes in detail
00:20:06.980 | that he's gonna be mocked, spit on, scourged, and then killed.
00:20:11.440 | But look what it says in verse 35.
00:20:14.980 | James and John, the two sons of Zebedee,
00:20:18.660 | came up to Jesus saying,
00:20:19.500 | "Teacher, we want you to do for us whatever we ask of you."
00:20:23.780 | And he said to them, "What do you want me to do for you?"
00:20:27.740 | They said to him, "Grant that we may sit one on your right
00:20:31.140 | "and one on your left in your glory."
00:20:33.380 | I mean, talk about like, can you imagine?
00:20:39.320 | Jesus just said he's gonna be spit on, scourged,
00:20:42.580 | mocked, and then killed.
00:20:46.160 | And then said, "Okay, yeah, but who's gonna sit
00:20:50.260 | "on your left and right?"
00:20:51.580 | Man, Jesus was one patient man.
00:20:56.340 | He was patient.
00:20:58.480 | Like, what human being would tolerate this?
00:21:01.240 | And not only did they not understand,
00:21:03.720 | Jesus already knew that at the time of his suffering
00:21:07.700 | that they were going to scatter.
00:21:09.300 | And no matter how determined Peter was,
00:21:12.460 | no matter how determined Thomas was,
00:21:14.100 | and the disciples were, when push came to shove,
00:21:17.040 | they weren't going to stand with him.
00:21:18.880 | And yet, Jesus kept on going to the cross.
00:21:22.360 | The disciples were dense.
00:21:24.840 | They just did not understand.
00:21:27.040 | And the reason why they did not understand
00:21:28.880 | is because Jesus and what he was saying
00:21:31.760 | did not fit their pursuit.
00:21:33.440 | Their ambition blinded them to the truth.
00:21:37.680 | Now, we could read this and say,
00:21:40.520 | "Wow, they're so dense, they're so dumb."
00:21:44.020 | But I hope as we read this,
00:21:49.620 | that you and I could easily see ourselves
00:21:51.580 | in that same position.
00:21:52.680 | Because there are very plain things
00:21:56.000 | that are taught in scripture
00:21:58.080 | that majority of the confessing Christians,
00:22:01.200 | almost like they've never heard it.
00:22:02.960 | If you seek your life, he says, you will lose it.
00:22:09.400 | But he who loses life for my sake, he will find it plain.
00:22:14.880 | And he repeats that over and over.
00:22:16.640 | If you want to follow after me,
00:22:17.680 | pick up the cross and follow after me.
00:22:20.520 | Plain.
00:22:21.360 | Seek ye first the kingdom of God
00:22:24.960 | and all these other things shall be added unto you.
00:22:26.740 | We memorize these scripture,
00:22:27.980 | we teach this to our children,
00:22:29.920 | but how much of this is actually being applied?
00:22:32.380 | If somebody was to read this 2000 years later
00:22:36.960 | of what our life looks like and what the Bible teaches,
00:22:40.320 | and then they studied the disciples,
00:22:42.800 | I don't know if there's gonna be a huge gap
00:22:45.840 | between them and us.
00:22:47.200 | What this teaches us is that they had
00:22:50.520 | front row seats to Christ.
00:22:51.840 | They saw him live.
00:22:53.740 | They saw all of his powerful miracles
00:22:56.560 | and yet because of their ambition,
00:22:58.840 | even though they believed him,
00:23:01.520 | even though they trusted him,
00:23:02.860 | because of their personal ambitions,
00:23:05.540 | he was going through one year and out the other.
00:23:07.940 | Years ago, Steve Camp had a song called
00:23:11.440 | Marbles, Playing Marbles with Diamonds.
00:23:13.400 | I'm not gonna read the whole thing.
00:23:14.920 | And I think there's a few of you
00:23:16.540 | that may remember this song.
00:23:17.840 | And this song goes like this.
00:23:20.540 | Ah, there's a whole lot more than preaching to the choir,
00:23:24.300 | kneeling at the altar or paying our tithe.
00:23:26.920 | We've been treating God like he's happiness for hire.
00:23:30.280 | We've been playing marbles with diamonds.
00:23:33.280 | Isn't it a shame how his name gets thrown around?
00:23:36.120 | We pat God on the back like a buddy from out of town.
00:23:39.460 | We thank the man upstairs for the things
00:23:41.480 | people praise us for.
00:23:43.120 | Oh, we give God the glory,
00:23:44.720 | but we're happy to take the award.
00:23:47.600 | Ah, there's a whole lot more than raising lots of money,
00:23:50.440 | building our churches and spreading our fame.
00:23:52.860 | Faith is just the dice that you roll to get lucky.
00:23:56.260 | We've been playing marbles with diamonds.
00:23:58.900 | As Jesus is heading to the cross
00:24:02.040 | and we celebrate his death and resurrection,
00:24:04.760 | do we recognize ourselves?
00:24:08.040 | Do we ourselves recognize what this day means for us?
00:24:12.960 | Jesus Christ was crucified and resurrected for our sins.
00:24:19.600 | And we may also have a new life in him.
00:24:21.860 | But to their credit, even though they didn't understand,
00:24:28.640 | even though their own ambitions blinded them,
00:24:31.560 | they believed him.
00:24:32.460 | And they continue to follow him.
00:24:34.600 | Even if they failed, Thomas says at the end of that scene,
00:24:38.400 | "Well, let us go then."
00:24:39.560 | I don't fully get what he is saying,
00:24:41.840 | but let us go with him.
00:24:43.160 | And if he's going to die, let us die with him.
00:24:45.300 | And so they go.
00:24:47.620 | Many of us are probably in that same situation.
00:24:50.740 | We don't fully understand what God is doing,
00:24:53.020 | why I'm in the situation that we're in.
00:24:55.520 | And I don't know what God has planned at the end of this,
00:24:58.940 | but I'm gonna keep following.
00:25:00.380 | Scene three.
00:25:02.700 | Jesus finally shows up in 17 to 27.
00:25:07.640 | So when Jesus came,
00:25:08.480 | he found that he had already been in the tomb for four days.
00:25:12.820 | So he stays two days.
00:25:14.020 | It takes him a couple of days to get there.
00:25:15.580 | And by the time he shows up,
00:25:17.540 | he's already been buried for four days.
00:25:20.140 | Now, Bethany was near Jerusalem, about two miles off,
00:25:22.560 | and many of the Jews had come to Martha and Mary
00:25:25.020 | to console them concerning their brother,
00:25:27.540 | which already tells us that this was a very public miracle.
00:25:31.180 | This didn't just involve a few people.
00:25:32.940 | Many people were already there.
00:25:35.300 | And this was because they were a very prominent family.
00:25:37.740 | The fact that he was buried in a cave
00:25:39.800 | already tells us that he came from a rich family.
00:25:43.180 | An average family would not have been able
00:25:44.900 | to afford that kind of a burial.
00:25:47.220 | So he was a very well-known, well-respected family.
00:25:49.900 | Many Jews are there to mourn with them.
00:25:52.540 | In verse 20, "Martha, therefore,
00:25:54.340 | "when she heard that Jesus was coming,
00:25:56.520 | "went to meet him, but Mary stayed at home.
00:25:59.740 | "Martha then said to Jesus,
00:26:00.940 | "Lord, if you had been here,
00:26:02.560 | "my brother would not have died."
00:26:05.380 | In that statement, you can tell that there is disappointment.
00:26:10.820 | I thought you cared.
00:26:16.820 | We already told you that he was ill.
00:26:18.980 | Why did it take you so long to get here?
00:26:20.920 | If you had been here, he would not have died.
00:26:25.320 | You see, for mankind, as long as we live,
00:26:31.220 | as long as we live, there's always hope.
00:26:33.860 | Because you can start over with the business,
00:26:36.480 | you can get another job, relationship goes sour,
00:26:39.460 | maybe have another relationship, there's always hope.
00:26:42.760 | But the reason why the whole world is shut down right now
00:26:45.200 | is because if you die, that's it.
00:26:48.340 | And even if we lose money, even if the economy tanks,
00:26:51.700 | even if all the businesses shut down,
00:26:54.360 | because our greatest fear
00:26:55.860 | and our final judgment is the death,
00:26:59.800 | we're gonna do, even if we sacrifice everything,
00:27:03.420 | we have to live.
00:27:04.300 | God allows Martha to experience this grief.
00:27:09.860 | And when he says to Jesus, "If you had been here,
00:27:15.220 | "my brother would not have died."
00:27:17.840 | You know, but Martha, remember,
00:27:23.040 | she's the one who's always running around busy,
00:27:25.480 | and she was complaining about Mary.
00:27:26.680 | Remember, Jesus said, "Martha, Martha,
00:27:28.440 | "you were worried about so many things."
00:27:30.960 | Mary has chosen what is best.
00:27:32.720 | Mary was just sitting there eating up Jesus's words.
00:27:36.780 | So maybe Martha paid attention
00:27:40.660 | because in the very next verse,
00:27:42.600 | after she says that in an accusatory tone to Jesus,
00:27:47.260 | she has some hope.
00:27:49.160 | But even now, I know that whatever you ask God,
00:27:53.180 | God will give you.
00:27:54.780 | Doesn't that sound a lot like us?
00:27:58.820 | But we believe.
00:28:01.260 | We believe.
00:28:03.500 | But God, what are you doing?
00:28:06.540 | I worship you.
00:28:09.800 | I tithe, I give.
00:28:12.520 | I serve.
00:28:13.680 | But what are you doing?
00:28:15.280 | So you could see the conflict in Martha.
00:28:21.420 | Why didn't you come?
00:28:22.820 | And even though she has very small faith,
00:28:26.200 | but even now, see, Lazarus was not the first person
00:28:30.440 | that he was going to raise.
00:28:31.840 | If you read the Gospels, in Luke chapter seven,
00:28:34.660 | he raises a widow's son, Nain.
00:28:37.080 | In Matthew chapter nine, he raises Jairus's daughter.
00:28:41.920 | So they might not have been there,
00:28:43.340 | but they probably heard about this.
00:28:45.320 | And even though they're experiencing grief,
00:28:48.340 | there is glimmer of hope.
00:28:49.560 | Even now, I know that whatever you do,
00:28:52.600 | like even now, that God will give you.
00:28:53.960 | Now, she doesn't know what he's going to do,
00:28:55.620 | but as long as you're here, I have some hope.
00:28:58.560 | We are all in the same place.
00:29:04.960 | And what the theologians call here and not yet.
00:29:08.720 | We've all tasted the goodness of God.
00:29:11.880 | As Christians, we confessed him as Lord and Savior.
00:29:15.460 | But from now until he comes,
00:29:18.280 | we're going to be wrestling with that,
00:29:19.500 | living in two worlds.
00:29:20.740 | Where our hope goes up and down based upon what we see,
00:29:25.200 | based upon our bank account,
00:29:27.040 | whether the stimulus check gets put into our bank account,
00:29:30.360 | and that day, it's probably going to feel good for a day.
00:29:33.360 | And then the memory of that fades,
00:29:36.260 | and then our hope fades with it.
00:29:38.200 | And we live, because we live in two worlds.
00:29:42.360 | And we see Martha, she's disappointed with Christ,
00:29:46.720 | and yet she's maintaining her faith.
00:29:49.280 | That's why in 2 Corinthians 4, 7, it says,
00:29:51.040 | "But we have this treasure in earthen vessels,
00:29:53.520 | "so that the surpassing greatness of the power
00:29:55.740 | "will be of God, not from ourselves."
00:29:58.860 | That our hope may not look like anything,
00:30:02.080 | because it's contained in an earthen vessel,
00:30:05.000 | jars of clay.
00:30:05.860 | But what it contains is powerful.
00:30:10.200 | Jesus, in response to that, says in John 11, 25,
00:30:12.920 | Jesus said, "I am the resurrection and the life.
00:30:16.920 | "He who believes in me will live, even if he dies."
00:30:22.020 | And obviously, he's pointing to Lazarus.
00:30:24.440 | "I know he's dead, but even in death, he will live."
00:30:29.440 | See, for human beings, there is no hope after death.
00:30:37.040 | At least during this lifetime, you can start over.
00:30:39.760 | You can repeat, or you can do something else.
00:30:41.960 | You can change your mind, you can move.
00:30:44.720 | But if you die, it's final.
00:30:45.960 | But Jesus says, at the core of mankind's darkness,
00:30:49.440 | it's that even in that, even if he dies, he shall live.
00:30:54.440 | And everyone who lives and believes me will never die.
00:30:58.120 | Says, do you believe this?
00:31:00.580 | Jesus didn't say, trust me, I'm gonna make him live.
00:31:05.840 | Jesus didn't say, if you continue to come after me,
00:31:09.560 | I will show you the way of life.
00:31:11.720 | He says, I am the resurrection and the life, I am.
00:31:15.600 | Meaning, Christ himself is life.
00:31:19.480 | We talked about that last week.
00:31:23.000 | Jesus is not simply the way to life.
00:31:25.200 | He says, I am the resurrection and the life.
00:31:28.920 | That's why the greatest evidence of a man or a woman
00:31:32.680 | or a child who's been born again is his union with Christ.
00:31:38.520 | Does he have a personal relationship with Jesus Christ?
00:31:42.080 | The question is not, do you go to church,
00:31:44.080 | do you read your Bible, do you do great things,
00:31:47.140 | are you generous, are you involved in helping the poor?
00:31:50.200 | That's not a question, that's not the distinguishing mark
00:31:52.840 | of a Christian and non-Christian,
00:31:54.200 | because Jesus says, I am the resurrection and the life.
00:31:57.080 | Is there a personal affection relationship
00:32:01.640 | with the man and God, Jesus Christ?
00:32:04.640 | I am the resurrection and the life.
00:32:06.600 | That's why in 1 John 5, verse 12, it says,
00:32:08.840 | he who has the son has the life.
00:32:11.280 | If you have the son, you have the life.
00:32:14.880 | He who does not have the son of God does not have the life.
00:32:18.580 | The life he is talking about is not simply not dying.
00:32:22.720 | The Bible uses two different words, bios and zoe.
00:32:27.560 | Bios is the biological life, zoe means to be alive.
00:32:31.720 | He's not simply saying that God is going to preserve us
00:32:36.400 | from physically dying.
00:32:37.740 | He's going to give us life.
00:32:41.320 | What God intended from the beginning,
00:32:44.920 | this union with the author of life
00:32:47.800 | that was broken because of our sins.
00:32:50.300 | He says, if you come to me, he says, I am the life.
00:32:53.800 | You know how you can recognize somebody who is near Christ?
00:33:00.560 | Almost always.
00:33:01.620 | There's joy.
00:33:05.800 | It doesn't matter if they're sitting in prison.
00:33:08.600 | It doesn't matter if they have disease.
00:33:10.600 | It doesn't matter if they're in their deathbed.
00:33:13.180 | It doesn't matter if they have a large bank account
00:33:15.440 | or many friends.
00:33:16.880 | You can always tell when somebody is near Christ,
00:33:21.580 | there's always joy because Jesus is life.
00:33:26.580 | Jesus is the resurrection.
00:33:29.480 | And that's why Jesus turns to Martha.
00:33:34.560 | He doesn't just say, I am the resurrection and the life
00:33:36.720 | because the point of why he came,
00:33:38.600 | he could have said that up in heaven.
00:33:40.400 | But the whole reason why he came was the next question.
00:33:44.720 | Do you believe this?
00:33:46.560 | Do you believe this?
00:33:49.200 | He wasn't simply declaring to the world, I am life.
00:33:52.520 | He wasn't simply trying to display his glory.
00:33:56.120 | His whole point was from that, do you believe this?
00:34:00.280 | Because the Bible says, if you confess with your mouth
00:34:02.280 | that Jesus is Lord and believe in your heart
00:34:04.520 | that Christ was raised from the dead,
00:34:06.440 | that you will be saved.
00:34:07.940 | The whole point of the resurrection Sunday is that question.
00:34:13.480 | Do you believe that?
00:34:14.520 | Is the penalty of sin still dominating your life?
00:34:20.600 | Is the fear of death, has it gripped our lives
00:34:24.840 | and we're doing everything possible to avoid it
00:34:27.520 | because we don't know?
00:34:28.680 | Jesus says, I am the resurrection and the life.
00:34:32.800 | Scene four, Jesus meets Mary.
00:34:36.160 | This section, I wanna start from verse 32.
00:34:39.960 | Therefore, then Mary came where Jesus was.
00:34:43.600 | She saw him and fell at his feet saying to him,
00:34:46.680 | Lord, if you had been here, my brother would not have died.
00:34:50.840 | And again, her disappointment.
00:34:52.520 | I mean, think about Mary just a few days earlier,
00:34:57.760 | not that long ago.
00:34:59.960 | She humiliated herself.
00:35:02.500 | Now again, that would be humiliating for anybody,
00:35:06.000 | but this was a prominent family,
00:35:08.080 | very wealthy family, a dignified family.
00:35:12.320 | So for Mary to be on her knees,
00:35:14.920 | wiping Jesus' feet with oil,
00:35:17.200 | is a position of even a humble servant
00:35:21.320 | would have been humble to do.
00:35:22.760 | Mary, we don't know the depth of her faith,
00:35:27.760 | but she loved Jesus so much that she was willing to do that.
00:35:31.760 | So you can see the disappointment in Mary's tone
00:35:36.460 | when she asked Jesus, Lord, if you had been here,
00:35:40.840 | my brother would not have died.
00:35:43.140 | You know, I think in the English, in the written word,
00:35:45.940 | it comes off the same, but I have a feeling
00:35:47.620 | that Martha's tone and Mary's tone was very different.
00:35:50.740 | You know, 'cause Martha is the outgoing one.
00:35:52.180 | She's the one who's outspoken,
00:35:53.380 | and she was the one who was telling Jesus, rebuke Mary!
00:35:56.740 | And Mary just sitting there quietly just studying.
00:35:59.540 | So I have a feeling they said the exact same thing,
00:36:02.120 | but Martha probably said, Lord!
00:36:03.920 | She probably ran up to him
00:36:06.280 | and called his name from a distance.
00:36:08.640 | If you had been here, my brother would not have died.
00:36:11.520 | Mary, for whatever reason, I see her as an introvert.
00:36:17.440 | You don't hear a lot from her.
00:36:19.880 | She's just a woman of action.
00:36:21.440 | If you have been here, my brother would not have died.
00:36:27.320 | And there's a deep-seated disappointment
00:36:29.500 | in Christ in those words.
00:36:31.440 | Why did you allow this to happen?
00:36:34.700 | You know how much you mean to us.
00:36:39.780 | And I know how much Lazarus meant to you,
00:36:42.580 | and I know how much you loved our family,
00:36:44.620 | but why did you let this happen?
00:36:47.300 | Verse 33, "When Jesus therefore saw her weeping,
00:36:51.780 | "and the Jews who came with her also weeping,
00:36:54.640 | "he was deeply moved in spirit and was troubled."
00:36:58.180 | And said, "Where have you laid him?"
00:37:03.140 | They said to him, "Lord, come and see."
00:37:05.340 | This is the shortest verse in all of the English Bible.
00:37:12.380 | It says, "Jesus wept."
00:37:14.780 | Now, you have to understand
00:37:17.080 | that when the original Bible was written,
00:37:19.500 | there were no verses, there were no chapters.
00:37:21.140 | It didn't happen until about 1300 AD.
00:37:24.960 | The chapters came in,
00:37:26.240 | and then it was another 300 years after that
00:37:28.560 | where the verses came in.
00:37:30.440 | So whoever put the verses in wanted to highlight,
00:37:35.360 | Jesus wept, 'cause he made it one verse.
00:37:38.640 | Jesus wept.
00:37:41.400 | So we shouldn't just pass this by and say, "Jesus wept."
00:37:44.880 | There's a reason why this one verse,
00:37:48.080 | this shortest English verse, is highlighted,
00:37:50.760 | because it has tremendous significance.
00:37:54.480 | There's only two places, one other place outside of here,
00:37:58.800 | where the same word for weeping is used of Christ,
00:38:02.240 | and that was used last week at the Palm Sunday.
00:38:05.440 | When Jesus looked at the multitude crying out to him,
00:38:08.720 | "Hosanna, hosanna," it says, "Jesus wept."
00:38:11.980 | Now, we can understand Jesus is in front of the burial site
00:38:18.680 | of Lazarus, whom he loved.
00:38:22.760 | So it makes sense that he would weep,
00:38:23.940 | because he saw the sorrow of the people.
00:38:26.580 | And we can just superficially say, "Oh, he was sad,"
00:38:29.180 | like we would be sad.
00:38:30.320 | But what is perplexing was Jesus himself said,
00:38:35.600 | "He's not going to die."
00:38:38.240 | You know, if he was crying because of their sadness,
00:38:43.020 | you would think that Jesus would kind of have a smirk
00:38:44.900 | on the side of his face, "Just wait, right?
00:38:48.300 | "I know you're sad, but just wait.
00:38:50.860 | "I took two days on purpose."
00:38:53.480 | So did he forget?
00:38:57.140 | Or was he just emotionally overwhelmed,
00:39:00.800 | and he just kind of like couldn't help it,
00:39:02.020 | 'cause they were weeping?
00:39:03.680 | What is the meaning behind his weeping?
00:39:06.240 | You see, both times when Jesus was weeping,
00:39:11.140 | he saw judgment coming.
00:39:13.980 | The Bible says that because of man's rebellion,
00:39:19.920 | the final judgment on all mankind is death.
00:39:23.000 | Right now, 100% of us who are born will die.
00:39:28.260 | And that's not a guess.
00:39:31.500 | 100% of us at some point, whether we die early,
00:39:35.160 | whether we die late, we will die.
00:39:36.840 | There's not a single human being that lived among us
00:39:39.560 | who didn't experience the termination of his life
00:39:41.740 | one way or the other.
00:39:42.800 | The Bible says the clearest evidence
00:39:48.740 | of the ramification of man's sin is death.
00:39:51.540 | So I believe that Jesus was weeping for the same reason
00:39:56.200 | that he was weeping on his way to Jerusalem.
00:39:59.800 | He was weeping because at the face of death,
00:40:02.800 | he sees the judgment on mankind.
00:40:05.160 | He wasn't simply weeping because he was temporarily asleep,
00:40:10.880 | like he said, 'cause he was just about to raise him.
00:40:18.000 | I don't know about you, but it gives me tremendous,
00:40:20.100 | tremendous comfort to know
00:40:21.480 | that Jesus did not simply satisfy the legal code
00:40:27.020 | that God required.
00:40:29.840 | He didn't just come into the court and say,
00:40:33.580 | "You know what?
00:40:34.520 | "I'm a public defender, so I'm gonna do my best
00:40:36.340 | "to defend him and then go my way."
00:40:39.160 | That's not what happened.
00:40:40.400 | He didn't just satisfy the legal requirement
00:40:45.380 | that we needed to save us from eternal judgment.
00:40:49.120 | The Bible says he saw our sins and he had compassion on us.
00:40:55.260 | This compassion is what led to his weeping.
00:41:00.540 | I don't know about you, but it gives me tremendous comfort
00:41:04.640 | to know that my Savior loves me to this degree.
00:41:09.120 | He wept for me and he wept for you.
00:41:15.820 | And that's why we celebrate this day.
00:41:17.720 | What was so ugly on Friday
00:41:21.580 | turns into the greatest celebration on Sunday
00:41:25.140 | because Christ wept for us.
00:41:27.940 | Every single one of us, we know.
00:41:34.260 | We know the darkness that's inside.
00:41:36.020 | We know that in private, there are things
00:41:39.460 | that we don't wanna show the public,
00:41:40.660 | so when we come to church, we put on the best dress,
00:41:42.700 | we put on, do our hair, and we make sure
00:41:46.420 | that we speak a certain way, we look a certain way,
00:41:48.820 | we act a certain way, all of it because
00:41:50.820 | we don't want you to see behind the curtain.
00:41:53.380 | Because there's a nervousness in all of us
00:41:58.960 | that there are certain parts of our lives
00:42:01.060 | that once they see, they might not want to be with us.
00:42:05.760 | There's a certain fear in all of us
00:42:09.060 | that once the curtain is drawn
00:42:11.220 | and they're able to see every aspect,
00:42:13.340 | every thought that I have, everything that I do
00:42:15.580 | that people don't know of, they don't wanna be my friend.
00:42:20.040 | They wouldn't want me in this community.
00:42:21.840 | Every one of us has that fear.
00:42:23.720 | And to be honest, to many degrees, it's true.
00:42:27.700 | And that's why marriage oftentimes is so hard
00:42:30.180 | because you can't hide from your husband and your wife
00:42:33.300 | like you do everybody else.
00:42:34.800 | You may do a good job with everybody else
00:42:38.100 | to keep enough distance and you've done a great job,
00:42:40.660 | but you get married, you can't hide.
00:42:42.860 | And eventually, it comes out.
00:42:44.700 | And when it comes out, there's that temptation.
00:42:47.060 | This is not what I thought.
00:42:50.140 | Christ saw every ugliness in a sinner like me and you.
00:42:58.020 | And instead of being disgusted, he wept over us.
00:43:04.960 | He embraced us even harder.
00:43:10.020 | He drew near and he took our sorrows upon himself.
00:43:15.020 | It's a tremendous comfort to know
00:43:20.180 | that this is the degree to which he loves us.
00:43:24.000 | Finally, in scene five, Lazarus is raised,
00:43:31.020 | what we've been waiting for.
00:43:32.020 | All of that was a setup for this.
00:43:34.460 | So Jesus, again, being deeply moved within,
00:43:36.460 | came to the tomb.
00:43:38.080 | Now it was a cave and a stone was lying against it.
00:43:41.380 | And Jesus said, "Remove the stone."
00:43:43.700 | Martha, the sister of the deceased, said to him,
00:43:47.900 | "Lord, by this time, there will be a stench."
00:43:51.260 | You know what's funny about this?
00:43:52.540 | Because in the old English, in the KJV, it says,
00:43:56.360 | "Lord, it stinketh."
00:43:58.620 | That's what it says.
00:44:01.520 | In the King James Version, it's very direct.
00:44:04.020 | "Lord, it's been four days.
00:44:07.140 | "It stinketh."
00:44:08.380 | I don't know what it sounds like in Greek,
00:44:12.060 | but in the old English, it's very direct.
00:44:15.740 | "He stinks.
00:44:17.640 | "If you roll that stone away now,
00:44:20.500 | "I mean, he's not gonna be Lazarus."
00:44:23.200 | Like, remember I told you,
00:44:25.500 | Martha is kind of like juggling this.
00:44:27.260 | I believe you, but he's gonna stink.
00:44:30.460 | What are you doing?
00:44:34.260 | Lord, verse 40, Jesus said to her,
00:44:37.540 | "Did I not say to you that if you believe,
00:44:39.900 | "you will see the glory of God?"
00:44:41.540 | In other words, do what I say.
00:44:45.400 | Then Jesus raised his eyes and said,
00:44:48.440 | "Father, I thank you that you have heard me.
00:44:51.600 | "I knew that you always hear me,
00:44:53.780 | "but because of the people standing around,
00:44:55.600 | "I said it so that they may believe that you sent me."
00:44:59.660 | And when he had said these things,
00:45:00.960 | he cried out with a loud voice,
00:45:02.480 | "Lazarus, come out!"
00:45:05.160 | You know what's amazing about this?
00:45:08.780 | That's all it took.
00:45:12.020 | Jesus didn't have a prayer meeting,
00:45:15.420 | he didn't have a fasting, he didn't put mud on,
00:45:17.660 | he didn't say, you know, give it some time.
00:45:20.880 | You know, he didn't say, "Get the oil ready,
00:45:22.540 | "remove the stone, and we're gonna get on."
00:45:24.740 | Nothing, he's just like, "Step back.
00:45:27.100 | "I told you what I'm gonna,
00:45:29.040 | "you're about to see the glory of God."
00:45:30.340 | And all he does was, "Lazarus, come out!"
00:45:33.900 | That's it.
00:45:34.740 | And it may be amazing to us,
00:45:39.700 | but the Bible says, by the proclamation of his word,
00:45:44.540 | the whole world was created.
00:45:46.960 | So it may be amazing to us, but for God,
00:45:51.300 | all it took was for him to say, "Come out."
00:45:54.300 | It was just simple words, "Come out,"
00:45:56.620 | coupled with his authority.
00:45:59.980 | It was not a big deal.
00:46:03.580 | I mean, that almost sounds blasphemous to say,
00:46:06.920 | but to God, all he needed to do to raise a dead man
00:46:11.920 | who was dead for four days,
00:46:14.820 | with complete lost hope for every single person
00:46:17.660 | that was there who was weeping and crying
00:46:19.740 | because they're so saddened,
00:46:20.820 | 'cause there's no hope in death,
00:46:22.420 | all Jesus had to do was to say, "Come out."
00:46:27.340 | And he came out, look what happens.
00:46:29.820 | Then the man who had died came forth,
00:46:32.500 | bound hand and foot with wrappings,
00:46:34.320 | and his face was wrapped around with a cloth.
00:46:37.380 | Jesus said to them, "Unbind him and let him go."
00:46:40.660 | I don't know what Lazarus was thinking.
00:46:44.860 | It'd be interesting if we were to do a play with this scene.
00:46:48.180 | Lazarus coming up, jumping out from this,
00:46:50.940 | and what he was thinking.
00:46:53.260 | What is this?
00:46:54.280 | What happened?
00:46:56.520 | Did you see a bright light at the end of the tunnel
00:46:59.820 | when you died?
00:47:00.660 | What was it like?
00:47:01.540 | He'd be an interesting person to ask,
00:47:05.220 | 'cause everybody's guessing,
00:47:06.060 | but he actually died for four days.
00:47:08.300 | What were you doing?
00:47:09.340 | Did you see Moses?
00:47:12.780 | Was Elijah there?
00:47:14.140 | You know what's interesting?
00:47:16.740 | He comes out.
00:47:17.580 | And then you would think they threw a party
00:47:20.980 | and there was a revival that broke out, nothing.
00:47:23.540 | He came out.
00:47:25.580 | Many people saw the glory and they believed.
00:47:28.380 | And then some of them went to the Pharisees and told them.
00:47:34.520 | Wow, even after that,
00:47:38.460 | even after that,
00:47:41.200 | people who are already committed,
00:47:44.840 | already shut their hearts,
00:47:46.000 | even in the face of a great miracle,
00:47:49.620 | they were gonna go down that path.
00:47:52.500 | Why did God allow this?
00:47:56.400 | He allowed them to experience desperation,
00:48:00.500 | sadness, disappointment, grieving.
00:48:05.720 | All of that was God ordained for the purpose of his glory.
00:48:10.800 | It was ordained.
00:48:13.520 | Much of our suffering is ordained for his glory.
00:48:17.400 | Much of the persecution in the church
00:48:20.380 | has been ordained for his glory.
00:48:23.540 | Even Lazarus's death was ordained for his glory.
00:48:27.280 | Story just moves on.
00:48:32.460 | You know, you would think that
00:48:33.700 | if you were to read any story
00:48:35.580 | and you have five scenes,
00:48:37.100 | that Lazarus comes back from the dead, the end.
00:48:39.660 | It's like, how can it get any higher than this?
00:48:43.540 | But all of this was a precursor about the real story.
00:48:49.180 | Because he moves on from here.
00:48:53.440 | And this is where he begins to prepare
00:48:55.300 | and he goes into Jerusalem.
00:48:57.060 | Because all of this was to prepare for them
00:49:00.420 | for the real hope that is coming in Christ.
00:49:03.340 | In 1 Corinthians 15, 52 to 57, it says,
00:49:08.340 | "In a moment, in the twinkling of an eye,
00:49:10.960 | "at the last trumpet, for the trumpet will sound
00:49:13.200 | "and the dead will be raised imperishable
00:49:15.760 | "and we will be changed.
00:49:18.380 | "For this perishable must put on the imperishable
00:49:21.340 | "and this mortal must put on immortality.
00:49:24.340 | "But when the perishable will have put on the imperishable
00:49:27.980 | "and this mortal will have put on immortality,
00:49:30.660 | "then will come about the saying that is written,
00:49:32.740 | "death is swallowed up in victory.
00:49:36.920 | "Oh, death, where is your victory?
00:49:38.560 | "Oh, death, where is your sting?
00:49:40.720 | "The sting of death is sin
00:49:42.180 | "and the power of sin is the law.
00:49:44.780 | "But thanks be to God,
00:49:46.260 | "who gives us the victory through our Lord Jesus Christ."
00:49:51.260 | Lazarus's resurrection was just for himself.
00:49:54.040 | Jesus's resurrection was for all of us.
00:49:58.140 | He took the sting of death away.
00:50:02.320 | Now, even as Christians, we don't wanna die.
00:50:06.800 | We wanna spend as much time as we can with our children,
00:50:10.280 | with our friends and family.
00:50:11.680 | But the sting of death has been taken away
00:50:17.040 | because death leads us
00:50:18.640 | to the eternal presence of Christ Jesus.
00:50:22.520 | Colossians 3, 4 says, "When Christ, who is your life,
00:50:26.420 | "appears, then you also will appear with him in glory."
00:50:30.080 | I pray that the resurrection of Christ
00:50:33.880 | would not just simply be something
00:50:35.260 | that we remember and celebrate
00:50:36.760 | like we do like July 4th or our anniversaries,
00:50:41.760 | and then we move on to the rest of our life.
00:50:45.480 | The resurrection of Jesus Christ changes everything.
00:50:48.040 | The Bible says that we were buried with him
00:50:52.200 | so that we may also be raised with him,
00:50:55.880 | not to a better life, but to a complete new life.
00:50:58.820 | My prayer is that all of you out there listening,
00:51:06.000 | our church members outside the church,
00:51:08.440 | do you know this Christ?
00:51:13.720 | If you confess with your mouth that Jesus is Lord
00:51:16.440 | and believe in your heart
00:51:17.360 | that Christ was raised from the dead, you will be saved.
00:51:20.880 | Are you weighed down by your sin?
00:51:24.400 | Are you afraid of death
00:51:27.320 | because you don't know what's coming after?
00:51:29.400 | I pray that you would meet this resurrected Christ.
00:51:32.960 | I pray that you would meet this Christ
00:51:36.120 | that you and I would have this conviction
00:51:39.320 | that have this hope eternal.
00:51:42.640 | Take some time to pray with me as we seek the Lord together.
00:51:45.980 | Heavenly Father, we thank you.
00:51:51.960 | Millions of us all around the world thank you in unison.
00:51:55.840 | All the saints that have gone before us
00:51:59.040 | with cloud of witnesses,
00:52:00.280 | all the saints that will come after us,
00:52:02.520 | in unison we praise you and we thank you
00:52:06.840 | for not turning away when you saw our sins,
00:52:12.260 | for having compassion,
00:52:13.820 | for taking upon yourselves our sorrows, our griefs,
00:52:19.860 | that you may be a sympathetic high priest.
00:52:23.420 | I pray, Father God, that as you invite us
00:52:27.660 | to come to the throne of grace with confidence,
00:52:31.260 | that that is exactly what we will commit to do,
00:52:34.340 | to continue to come to you,
00:52:36.620 | that we may have this life and have it abundantly.
00:52:40.340 | In Jesus' name we pray, amen.