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Wed Bible Study Ephesians Lesson 7


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00:00:00.000 | Alright everyone, we're going to gather our attention up here.
00:00:15.640 | Earlier I made that announcement about the coronavirus and if you kind of got the sentiment,
00:00:23.440 | we're neither making it a nothing deal and we're also neither making it like everything
00:00:29.120 | that is consuming our minds, right?
00:00:32.960 | But one thing I do want to make mention of the fact that is right now things are fast
00:00:37.240 | developing the tenor of how things have been developing since even Sunday till now, which
00:00:41.520 | is Wednesday, a couple days, it's changed.
00:00:45.360 | And so please know that if there are major changes, it could possibly be that let's say
00:00:50.000 | our format of Bible study changes.
00:00:52.320 | We will make sure to update you guys and make sure we communicate broadly about that, okay?
00:00:58.600 | So let's take a moment to review and then I'll read the passage and we can jump in,
00:01:06.800 | okay?
00:01:07.800 | So it's about 855.
00:01:09.800 | Reviewing this part's not on your packet, but remember there is so much to be said in
00:01:14.040 | Ephesians chapter 2 verses 1 through 10 and the last section of it was man, like, look
00:01:20.560 | what God has done in salvation.
00:01:23.160 | He made us alive in Christ.
00:01:25.680 | He raised us with Christ.
00:01:27.260 | He seated us with Christ and God's desire is to show, like, put on magnificent display
00:01:34.480 | his kindness towards us in Christ, the love that he has shown to us, okay?
00:01:39.040 | And so by review, the whole section, verses 1 through 10, showed us an incredible contrast,
00:01:45.280 | okay?
00:01:46.280 | On one side, you're absolutely dead in your transgressions and sins and you're absolutely
00:01:52.220 | oppressed by the forces all around you and the force of your own flesh.
00:01:58.440 | God has, but in God's mercy, he has made you alive and raised and seated us with Christ.
00:02:05.160 | Similarly then, in this passage, verses 11 all the way down through verse 22, but we
00:02:09.960 | cut it off a little bit early, is this amazing contrast of salvation again, but it highlights
00:02:17.120 | for us something different.
00:02:19.480 | Whereas the previous section highlighted for us this absolute truth that you went from
00:02:23.840 | death to life, what a vast, vast contrast of reality that you would go from death to
00:02:29.920 | living, here and now, Apostle Paul is highlighting for us our salvation where we go from far
00:02:37.000 | to near.
00:02:38.600 | Whereas one side, it is your existence and your reality before God, here and now, he
00:02:43.600 | makes it very personal.
00:02:46.260 | This is the relational contrast of the gospel, right?
00:02:49.600 | This is the ramification that if you were dead, then you were absolutely detestable
00:02:55.000 | relationally and separate from God.
00:02:57.320 | If you've been made alive in Christ, now you are bringing, have been brought to him in
00:03:01.700 | Christ because our Lord has ascended to the Father, right?
00:03:06.200 | Because our Lord is with God.
00:03:08.320 | Likewise, you will be with God.
00:03:10.480 | The ramification of the gospel, it has its great impact and it has everything to do with
00:03:17.100 | you and God, right?
00:03:19.660 | It's all about you and God.
00:03:21.460 | It's not about, "Oh, my former self was poor, sad, hardened, and now I'm much better than
00:03:30.180 | that."
00:03:31.180 | It has everything to do with you and God.
00:03:32.340 | And so, we have our passage today.
00:03:35.700 | Let's take a moment to read it.
00:03:38.060 | Please look at your passage and it says, "Therefore, remember that formerly you, the Gentiles in
00:03:44.520 | the flesh who are called uncircumcision by the so-called circumcision, which is performed
00:03:49.440 | in the flesh by human hands.
00:03:52.120 | Remember that you were at that time separate from Christ, excluded from the commonwealth
00:03:56.240 | of Israel, and strangers to the covenants of promise, having no hope and without God
00:04:04.480 | in the world.
00:04:05.760 | But now in Christ Jesus, you who formerly were far off have been brought near by the
00:04:10.480 | blood of Christ.
00:04:12.200 | For he himself is our peace, who made both groups into one and broke down the barrier
00:04:17.360 | of the dividing wall by abolishing in his flesh the enmity, which is the law of commandments
00:04:22.760 | contained in ordinances, so that in himself he might make the two into one new man, thus
00:04:28.000 | establishing peace and might reconcile them both in one body to God through the cross.
00:04:35.040 | By it having put to death the enmity.
00:04:37.720 | And he came and preached peace to you who are far away and peace to those who are near.
00:04:43.320 | For through him we both have our access in one spirit to the Father."
00:04:47.320 | Amen.
00:04:48.320 | Let's take a moment to pray.
00:04:49.320 | God, we thank you for your grace and Lord, we thank you so much.
00:04:54.440 | God, not only did you free us from the oppressive grips of Satan of this world and our flesh,
00:05:01.840 | Father God, you showed us how dead we were spiritually.
00:05:05.480 | And Father, you have made us alive in Christ.
00:05:09.000 | But we thank you, Father God, because in justifying us, in freeing us, we just recognize, God,
00:05:16.880 | that you did not leave us like that.
00:05:19.360 | But Father God, in your love, in your inexplicable care, in your mercy, you purposely drew us
00:05:28.400 | near to yourself.
00:05:30.760 | And for that, Lord, today we want to reflect, we want to meditate, and ultimately we want
00:05:35.720 | to praise you and thank you.
00:05:37.560 | We thank you, it's in Christ, and we pray.
00:05:40.920 | Amen.
00:05:41.920 | Okay.
00:05:42.920 | So as we take a look at this passage, there is clearly a section where it describes your
00:05:48.320 | former alienated state.
00:05:51.160 | Yes?
00:05:52.260 | And remember, as you do your Bible study, if you see the repetition of terms, make sure
00:05:57.160 | you actually list them off and stare at it and observe all that you can learn.
00:06:03.280 | But before we even get there, he tells you and commands you, "Remember all this stuff."
00:06:09.800 | Right?
00:06:10.840 | So we can't just slide by that, and we have to ask ourselves the question, why does Apostle
00:06:16.720 | Paul command the church to remember and reflect upon all of these various terms that are oh
00:06:25.120 | so discouraging?
00:06:28.560 | And it's inclusive of the previous ones.
00:06:30.400 | The previous ones where it said, "And you were dead in your trespasses and sins."
00:06:35.040 | Those things we should actually remember too.
00:06:36.840 | Wow, he says, "Therefore remember."
00:06:39.560 | So in thought of your deadness and the mercies of God that made you alive, you should also
00:06:44.880 | therefore remember this as your previous former state of alienation prior to you receiving
00:06:51.800 | Christ.
00:06:53.480 | And just as a good way to do Bible study, when you ask questions for yourself, any time
00:06:58.080 | you see a command in the New Testament, especially these didactic teaching epistles, these like,
00:07:03.560 | you know, the lessons and the directions that we receive, ask yourself these questions like,
00:07:07.800 | what does Apostle Paul want me to do when he says, "Remember?"
00:07:11.840 | Right?
00:07:13.060 | Because is he telling you to go into your room all pitifully in the dark and just sulk?
00:07:18.800 | Is he telling you to be like, "Oh yeah, that's right."
00:07:21.160 | Like is that all he expected us to do?
00:07:23.480 | And then you got to ask yourself, am I doing this right now?
00:07:26.280 | How am I doing this right now?
00:07:27.520 | How am I not doing this right now?
00:07:29.520 | Because this is a command for you to heed.
00:07:34.760 | This is something that's actually repeated multiple times in the Bible and the scriptures
00:07:39.300 | rebukes us when we forget.
00:07:42.240 | Sometimes we're like, "Man, we received such a grace.
00:07:44.280 | I'll never forget this."
00:07:45.600 | And then like we, the MO, the like, the operating, you know, the tendency of mankind throughout
00:07:51.800 | history has been, we just always tend to forget even the greatest of things.
00:07:57.200 | I mean, the Exodus.
00:07:59.640 | God with his strong, mighty hand delivers the people.
00:08:02.640 | They walk the desert and like, "Are you even with us?"
00:08:04.800 | You know, like, it's crazy how quickly they forget.
00:08:07.880 | So, are you remembering?
00:08:10.440 | Do you understand what he means when he tells you to remember?
00:08:13.680 | But moving forward, I asked you as a study of this passage, please make sure you understand
00:08:19.360 | the description of the conditions that we were in.
00:08:22.720 | Because why?
00:08:23.720 | We're all Gentiles, right?
00:08:25.080 | This is us, okay?
00:08:26.080 | This is all about us.
00:08:28.520 | And he says, "Remember all these different depictions."
00:08:30.960 | So, I have for us, I like to highlight in red the stuff that's sinful or the former
00:08:36.820 | conditions when we were lost.
00:08:38.860 | And there's so many.
00:08:39.860 | Yeah, boom, boom, boom, boom, boom.
00:08:41.640 | And what's more, I highlight the ones in the next section because as he was describing
00:08:46.120 | what Christ has done, he gave different descriptions of the state that we were in.
00:08:50.200 | So, as a summary list for us, it talks about being separated from Christ, right?
00:08:57.480 | Excluded from the commonwealth of Israel.
00:09:01.240 | There's more.
00:09:02.240 | You know, all of that stuff is strangers, right?
00:09:05.400 | You guys have heard recently probably the term being thrown around a lot, xenophobia,
00:09:09.200 | right?
00:09:10.200 | That's the term here.
00:09:11.200 | Because xeno means foreigner.
00:09:13.240 | You are a stranger, okay?
00:09:16.000 | You're not the local guy that everybody knows, right?
00:09:19.060 | Nobody knows you.
00:09:20.360 | Having no hope without a God in this world, you are absolutely far off with a barrier
00:09:26.160 | of a dividing wall.
00:09:27.960 | And there was enmity between you and God's law, between you, God himself, between you
00:09:35.680 | and all the people around you.
00:09:38.720 | Think about this for a moment and take a moment to observe that.
00:09:42.240 | This was my best shot at a picture.
00:09:45.820 | If you can't tell, the guy has no neck because he's sad, right?
00:09:49.120 | His head's down, okay?
00:09:50.820 | And that's the way it should be.
00:09:52.840 | There's like, you can't really see it very well, but there's like snake and bone down
00:09:56.840 | there because there is a level of this depiction where you are not in a neutral state with
00:10:05.400 | God, okay?
00:10:08.400 | Whenever you meet the Lord, you are not in a mind my own business world.
00:10:14.800 | Some people think that.
00:10:15.800 | It's like, "You know, I'm just minding my own business and God's out there and he wants
00:10:18.840 | me to have a better purpose for my life than the one I purpose for myself now."
00:10:24.240 | Sometimes, don't settle for the less purpose, go for the higher.
00:10:27.280 | No, no, no.
00:10:28.280 | That is not the picture the gospel paints, is it?
00:10:31.700 | This is the picture the gospel paints.
00:10:34.320 | Not only are you far from God.
00:10:36.560 | There is this massive wall between you two.
00:10:39.920 | And there is this like wickedness.
00:10:42.580 | There is this deadness.
00:10:44.260 | There is all kinds of vileness around us.
00:10:48.100 | And so, as a takeaway, I've got two questions, right?
00:10:53.240 | One is, how humiliating do you think this is for the Gentiles in this church?
00:11:02.760 | And that question then goes to you.
00:11:05.760 | Have you felt the humiliation of the gospel?
00:11:09.880 | If you've heard a gospel that didn't make you feel rejected, perhaps you didn't listen
00:11:16.600 | to the right one.
00:11:17.600 | Let me repeat that, okay?
00:11:19.720 | If you have never felt, after hearing the gospel, a sense of rejection, I'm not sure
00:11:26.880 | if you heard the whole thing.
00:11:29.160 | Why?
00:11:30.400 | Because if you were looking at this laundry list, or I guess if you were looking at this
00:11:34.560 | depiction of the picture that Apostle Paul is trying to give you, I want you to understand
00:11:39.400 | the picture.
00:11:40.600 | I want you to see the reality of where you were, right?
00:11:43.880 | He is showing you an incredibly bleak, bleak picture of your life.
00:11:50.440 | I mean, to say that you're separate and excluded, you are alienated and strange, but he flat
00:11:57.040 | out tells you, you had no hope.
00:12:02.200 | Have you ever said that to anybody in your life?
00:12:05.520 | You're so hopeless.
00:12:06.520 | That's a mean thing to say.
00:12:10.320 | But if you think about it from a relational picture, this is a picture of complete rejection.
00:12:18.680 | This is a kind of picture where maybe I should have drawn the guy banging on the wall and
00:12:23.240 | God saying, "No, I will not accept you and this wall exists between you and me.
00:12:29.680 | Your sins have separated us."
00:12:32.560 | Right?
00:12:33.560 | That's the picture.
00:12:36.760 | That is a profoundly humbling thing to accept.
00:12:41.000 | And so the second question I have for you is, do you have an understanding of how desperate
00:12:46.920 | your life is prior to Christ?
00:12:50.640 | When you look back, the command is for you to remember, right?
00:12:54.460 | So when you look back at your life prior to Christ, do you summarize and interpret it
00:12:59.500 | that way?
00:13:01.500 | What am I talking about here?
00:13:04.020 | If we're truly thinking about a state of despair, if we're truly thinking about a state of rejection,
00:13:10.420 | it should really, really hit us.
00:13:12.420 | But sometimes when I read people's testimonies, their depiction of their previous life is
00:13:16.940 | like, "You know what?
00:13:17.940 | Back then, I just had it hard.
00:13:20.660 | I had the hard knock life.
00:13:22.540 | I wasn't loved by my parents.
00:13:24.420 | No one really cared.
00:13:25.940 | But now it's amazing."
00:13:27.180 | Okay, that may all be true.
00:13:33.740 | That may all be true.
00:13:36.600 | But is that the picture that the scripture and the gospel paints for us?
00:13:41.500 | What's more, you think about why Apostle Paul would need to say this to the Gentiles, right?
00:13:49.220 | You hearken back to, let's say, the beginning chapters of 1 Corinthians.
00:13:53.380 | It is so innate within us to have arrogance and pride, right?
00:13:59.980 | Where you join the privilege, where you join this group, this group that like, "Oh my goodness,
00:14:06.100 | we have the promises of God, right?
00:14:08.680 | We have hope.
00:14:09.680 | We have future with the Lord," and all this kind of stuff.
00:14:11.900 | And that should be to us like praise and thankfulness.
00:14:15.620 | And then it immediately turns into like, "And you, right?
00:14:19.580 | What's wrong with you?"
00:14:22.660 | It's pretty incredible, but we can already imagine the scene in that section.
00:14:28.100 | Now in order for us to just appreciate this all the more because, again, for us as we
00:14:35.860 | look at this passage, I introduced it by saying, "What an incredible contrast."
00:14:40.820 | Just like the previous passage, it's an incredible contrast.
00:14:44.480 | For us to appreciate the contrast, we have to then get the first part right.
00:14:49.620 | And therefore, in order to do that, an example.
00:14:52.780 | An example of how destitute, an example of how separated, an example of how estranged
00:14:59.420 | we are from God.
00:15:01.140 | There is this word that I have a hard time pronouncing.
00:15:04.540 | I always have to slow down.
00:15:07.020 | Enmity.
00:15:08.700 | Anyway, this word means enemy.
00:15:13.700 | It means hostility.
00:15:15.380 | It means hatred.
00:15:19.140 | And what's really interesting about this is, here's the question I want to ask you.
00:15:23.320 | When you think about your life before Christ, it is not something that is inherently observed,
00:15:29.500 | and it's not something that feels natural, but the Bible teaches us before you are saved
00:15:35.700 | in Christ, your relationship with God is absolute hatred.
00:15:42.900 | There is an animosity between you and God.
00:15:46.740 | Is that something that really kind of strikes us?
00:15:49.620 | And you know what's very interesting is, Scripture talks about this.
00:15:51.940 | Let me give you first a picture.
00:15:55.340 | This is absolutely foolish, but this is the way that I imagine it, right?
00:16:00.460 | We're puny, tiny little people, and somehow we think we can put our dukes up and go at
00:16:06.140 | it against God, right?
00:16:07.900 | But Scripture says this, "And through him to reconcile all things to himself, having
00:16:11.980 | made peace through the blood of his cross.
00:16:14.780 | Through him I say, whether things on earth or things in heaven, and although you are
00:16:18.700 | formerly," what?
00:16:20.220 | "Alienated, hostile in mind, and engaged in evil deeds."
00:16:25.580 | That is your description, and that word for hostile is the same word you find there.
00:16:30.580 | What's more, in Colossians 2, verse 10 through 14, some of you guys have already texted me.
00:16:35.380 | It's kind of weird that the passage talks about the law being hostile, but take a look
00:16:40.740 | at this.
00:16:41.740 | "Having been buried with him in baptism, in which you were also raised up with him
00:16:45.460 | through faith in the working of God, who raised him from the dead.
00:16:49.460 | When you were dead in your transgressions and the uncircumcision of your flesh, he made
00:16:53.640 | you alive together with him, having forgiven us of all our transgressions."
00:16:58.300 | And then look at this.
00:16:59.300 | "Having canceled out the certificate of debt consisting of decrees against us, which was
00:17:06.620 | hostile to us, and he has taken it out of the way, having nailed it to the cross."
00:17:13.460 | The way I want to describe that to you is, a lot of people mistakenly think that, again,
00:17:20.980 | we are neutral with God, minding our own business, and what we have to do is accept this God
00:17:26.500 | who's going to make our lives so much better.
00:17:28.820 | Now, is God going to radically transform our lives?
00:17:33.100 | Yes.
00:17:34.420 | But the scripture says the hostility actually went both ways.
00:17:38.540 | You are hostile to God because prior to us knowing God, every single man stood as Lord
00:17:44.620 | over his own life, which means your kingship stands directly hostile to God's kingship.
00:17:50.700 | But what's more, your transgression and sins are like a rap sheet.
00:17:56.100 | You have a criminal record that judges you.
00:18:00.680 | You have a certificate of debt that says you owe.
00:18:04.240 | You have ledger.
00:18:06.240 | You have certified documents that show you how wrong you were.
00:18:11.780 | And in that way, the law of God is hostile to you because God's good and holy word compared
00:18:16.460 | to you, it stands in judgment over you.
00:18:20.900 | It absolutely stands in judgment over you.
00:18:23.820 | Okay.
00:18:24.980 | So then, I take a moment to think about this.
00:18:28.700 | Like, I want to just give you a final illustration, then turn to the but and then turn it over,
00:18:35.920 | okay?
00:18:36.920 | I hope I did enough to get us to think about that question.
00:18:41.600 | Do we really understand how lost we were before Christ?
00:18:46.960 | You guys know I'm super into cars.
00:18:49.400 | You know what car nobody wants?
00:18:53.240 | It's not the swagger wagon because it's a mama van, right?
00:18:58.200 | People love that stuff.
00:19:00.020 | It's not the little dinky cars because they're small.
00:19:01.940 | No, people really love that stuff.
00:19:04.620 | It's not the style of cars that make people not want it.
00:19:07.440 | You know what people really hate?
00:19:09.440 | They hate salvage title cars.
00:19:12.820 | Cars that have hidden faults, that have been in wrecks before, that have been deemed at
00:19:18.220 | loss.
00:19:19.220 | Nobody would even pay full price for that.
00:19:21.780 | Yes?
00:19:22.860 | If there is a description for me that worked, was to think about a damaged vehicle that
00:19:28.680 | has no value.
00:19:30.240 | Why?
00:19:31.240 | Because it's unwanted.
00:19:34.080 | The highlight of this passage is not so much just your deadness.
00:19:37.040 | The highlight of this passage is your rejection relationally.
00:19:40.760 | The gospel teaches us it's not because God is mean.
00:19:44.940 | It's not because he's so biased.
00:19:48.140 | Our deadness separates us from God.
00:19:52.900 | Our stain of sin is a sickness that nobody would want to be around.
00:19:58.340 | I mean, we're in the midst of a panic because there is an unknown, very little that we know
00:20:04.440 | about this disease that's going around rampant.
00:20:07.600 | If an individual is then diagnosed with that disease, that person is cast out.
00:20:14.020 | And so it was all through history with the Jewish people and their regiments and the
00:20:18.800 | Levitical law so that it would be shown.
00:20:22.960 | Sin is not to stain this community.
00:20:27.600 | You are in absolute isolation.
00:20:31.540 | This is the state before us and God.
00:20:34.820 | And then he says, reminding us of the future passage, I mean, sorry, previous passage,
00:20:40.220 | but God being rich in mercy because of his great love, which he has loved us, even when
00:20:48.140 | we were dead in our transgressions, made us alive together with Christ by grace, you have
00:20:52.620 | been saved and raised us up with him and seated us with him in the heavenly places in Christ.
00:20:59.180 | And then today, but now in Christ Jesus, you who were formerly so far off, you have been
00:21:06.780 | brought near by the blood of Christ.
00:21:09.780 | Let's all together say amen.
00:21:11.060 | Ready?
00:21:12.060 | One, two, three.
00:21:13.060 | Amen.
00:21:14.060 | This is to us the greatest treasure.
00:21:20.100 | Because if you actually understood how far you were, if you actually understood how much
00:21:25.500 | our sins separate us from this loving God, when we hear the news, Christ draws you near.
00:21:32.460 | This is the turnaround.
00:21:33.660 | This is the great contrast.
00:21:35.100 | This is the major point of this segment.
00:21:39.140 | It is the topic sentence.
00:21:42.500 | Memorize it.
00:21:43.900 | Think about it.
00:21:44.900 | Dwell upon it.
00:21:45.900 | Meditate upon it.
00:21:47.100 | And the only way I want to have us, not the only way, but one of the important ways I
00:21:50.840 | want you guys to think about this is because, remember, one of the passages talked about
00:21:55.700 | you are being called the uncircumcised by the circumcised.
00:21:59.900 | Yes?
00:22:01.060 | Who are the circumcised?
00:22:03.380 | The Jewish people.
00:22:04.660 | Good.
00:22:05.660 | That one person who answered, thank you.
00:22:08.100 | It's the Jewish people.
00:22:09.780 | Because that was their whole tradition and mark.
00:22:12.420 | I am a chosen person of God in the chosen nation of God as a sign of the covenant of
00:22:18.260 | Abraham.
00:22:19.260 | We are all circumcised.
00:22:20.260 | And to be uncircumcised, wow.
00:22:23.580 | What offense against the holy God.
00:22:27.900 | And then therefore that also elicited a pride in them.
00:22:31.400 | You uncircumcised going, you ethnic, all the others who don't have this promise mark, all
00:22:39.040 | of you, like dogs.
00:22:41.760 | It's crazy.
00:22:42.760 | If you read old, old literature, the Jewish people hated everybody else.
00:22:47.840 | And what's really interesting is everybody else hated them.
00:22:50.400 | There was just a hate, hate relationship that existed.
00:22:53.180 | So much so the Jewish people would say the ethnic, the gentiles, were literally food
00:22:59.040 | for the fires of hell, fuel for the fires of hell.
00:23:03.320 | It was against their law, their systematic laws to even help a gentile woman give birth.
00:23:08.960 | Why?
00:23:10.040 | Because that just means another heathen would enter this land.
00:23:12.760 | And then throughout history, so many people have hated the Jewish people.
00:23:16.920 | And then around the time of this writing, the people saw the Jewish individuals as the
00:23:20.720 | dirtiest of the dirtiest.
00:23:25.440 | That is heightened by the story of Sarah and Hagar.
00:23:28.240 | You guys remember them?
00:23:30.120 | Abraham was given this promise, you will have a son.
00:23:34.480 | Many, many, many years went by.
00:23:36.040 | Sarah got super impatient and was like, what in the world is happening?
00:23:39.520 | She looked to her slave girl, Hagar, and said, I want you to sleep with your master and have
00:23:43.720 | a baby.
00:23:45.000 | Upon having a baby, Sarah got super jealous.
00:23:46.880 | The green monster came out and said, I need you to get out.
00:23:50.340 | So Abraham cast out Hagar.
00:23:52.160 | Now you guys recall the story.
00:23:54.920 | Hagar goes walking in the wilderness and she cannot feed her son.
00:24:00.680 | And so in order to not see her son whimper and die of starvation, she puts her son by
00:24:06.520 | a bush and she goes walking away to be a distance away.
00:24:11.880 | But I want you to think about the perspective of the son.
00:24:15.920 | Because sometimes we think it was an infant baby.
00:24:19.120 | I think the story actually talks about some years going by.
00:24:22.560 | And so that child posed a threat.
00:24:26.360 | Yes?
00:24:27.800 | I think the child was old enough to understand what was going on.
00:24:31.720 | But think from his perspective.
00:24:35.440 | Like to have the emotional contrast of not only being the slave boy, but the unwanted
00:24:46.360 | boy who poses a threat to actually your father.
00:24:50.560 | Yeah?
00:24:51.560 | And then to be in a state where there is nothing for you.
00:24:54.600 | There is no commonwealth for you.
00:24:56.840 | There's nothing but desert.
00:24:58.440 | And now what you're looking at is absolute bleak, bleak moment of despair with no food.
00:25:08.820 | And the only thing you're thinking is I'm going to die in this place.
00:25:14.360 | That is the contrast.
00:25:17.320 | When there is this contrast between you uncircumcised to now you being brought near.
00:25:23.480 | That's the reality.
00:25:25.480 | That's the line.
00:25:27.120 | That's the heritage.
00:25:28.680 | That's the genealogy.
00:25:29.680 | Does that make sense?
00:25:31.720 | And so for us to appreciate this contrast and now, and now those who are outside the
00:25:37.240 | camp, those who are detested, those who are absolutely rejected, we are being brought
00:25:43.680 | near by the blood of Christ.
00:25:46.200 | Praise God, praise God.
00:25:48.440 | And scripture says here, Psalm 73 verse 28, "As for me, the nearness of God is my good.
00:25:54.360 | I have made the Lord God my refuge that I may tell of all his works."
00:26:01.440 | Can I give you guys kind of like a, I just want to meditate on this and give you like
00:26:05.000 | a personal story.
00:26:06.360 | Because today's passage and the passages in Ephesians chapter 1 through 3 you guys know
00:26:12.520 | are conceptual.
00:26:15.440 | It's the theology we're supposed to appreciate and understand.
00:26:17.680 | And I'm going to give a really personal example, okay, between me and my wife with Bia.
00:26:24.480 | Because here in this passage in Psalm 73 he says, "The nearness of my God is good."
00:26:31.160 | And the thing that I'm trying to get at with trying to exposit this passage is have you
00:26:35.520 | felt that because you understood yourself to be Ishmael, the Gentile, the wrong lineage,
00:26:44.400 | the rejected child, right?
00:26:46.280 | To go from that to them being brought near by the blood of Christ, seen, seen as a child
00:26:52.880 | of God, okay?
00:26:57.080 | There is an experiential exhortation I want to give to you is when we hear the gospel
00:27:01.680 | we then have to feel the pains of the farness and also the incredible bliss and joy of the
00:27:08.160 | nearness, right?
00:27:10.480 | And I'm going to challenge you, even as a Christian, if you're walking your life and
00:27:16.520 | the things that's going to motivate you for sanctification, the things that's going to
00:27:19.960 | motivate you and fuel you for trying to live in the nearness of God, let it be this aspect
00:27:25.400 | of the gospel.
00:27:26.400 | And so now to my example, my wife and I, Bia and I, feel like we have a really great relationship.
00:27:34.160 | But I know you guys, it's going to surprise you, sometimes we fight.
00:27:38.800 | All right, so some of you guys are like, "Why is that funny?"
00:27:44.320 | Sometimes we fight and sometimes we fight hard.
00:27:46.440 | And I'm going to be honest, even though sometimes in my pride I'm like, "I'm the humblest guy
00:27:54.760 | in the world.
00:27:56.520 | I'm so reasonable and logical and I know how to fix problems.
00:28:01.280 | I'm a counselor.
00:28:02.280 | Come on, I can do this."
00:28:06.400 | But man, sometimes you're just really humble by your own weakness and sometimes I just
00:28:11.840 | act like a child and then ruin the good things that we have.
00:28:16.600 | Case in point, one moment, okay?
00:28:18.720 | My wife and I got into an argument and because I got super defensive, I did the, "What do
00:28:23.720 | you mean by this?
00:28:24.720 | What do you mean by that?"
00:28:25.720 | When you get super defensive, you just like, "Define this, define this.
00:28:28.280 | What are you saying?"
00:28:29.280 | And then you kind of exaggerate the stuff that they say.
00:28:31.200 | "Do you mean that blah, blah, blah, blah, blah, blah, blah?"
00:28:34.360 | And it's like, "Did I say that?"
00:28:36.360 | I'm like, "Are you giving me attitude there?"
00:28:38.560 | I get all upset, right?
00:28:41.080 | And then so just start making things worse.
00:28:44.040 | Now in conflict, what you're supposed to do is in conflict you're supposed to actually
00:28:51.360 | pull the other person closer and say, "Let me understand what you're saying and hear
00:28:56.320 | you.
00:28:57.320 | Do you understand me so you should be willing to speak?"
00:29:00.840 | But then when you act like a child, you push the other person away.
00:29:04.320 | You're like, "If you really want to understand me, then you come after me.
00:29:10.360 | If you want us to reconcile, then you reconcile with me."
00:29:13.320 | And you turn to Cole's shoulder and go, "Hmm," right?
00:29:16.520 | And then you walk away, okay?
00:29:18.520 | Bia early on in marriage, she hated it when I'm like, "You know what?
00:29:22.200 | I can't deal with this right now.
00:29:23.320 | I can't talk."
00:29:24.320 | So then I'd be like, "I need to go for a walk, right, to cool down."
00:29:27.160 | But she hated that.
00:29:28.160 | She would be like, "Do you have any idea what it looks like when you turn your back
00:29:32.160 | on me?"
00:29:33.160 | And I'm like, "Oh, man, it's true."
00:29:37.200 | And then you realize sometimes you do the cold shoulder and back turn because you know
00:29:41.040 | it hurts the other person.
00:29:42.680 | Okay, long story short, there was a moment in our marriage relationship where I did that,
00:29:49.440 | where I did that for like three weeks.
00:29:53.040 | And the house was cold as ice.
00:29:56.680 | I would come home and we would do like little talk, like, "Did you eat?
00:30:01.280 | I'm here.
00:30:02.280 | I'm here.
00:30:03.280 | I'm here."
00:30:04.280 | And then that's it.
00:30:05.280 | There was nothing else.
00:30:06.280 | You know what was really crazy?
00:30:08.920 | After I did that for like two, three weeks, I could almost feel my heart getting crusty.
00:30:13.640 | Do you know what I'm talking about?
00:30:17.000 | And then therefore, when I went to work, I sat down and tried to read this book.
00:30:20.800 | I couldn't read it.
00:30:22.500 | So I closed it and started distracting myself with other stuff.
00:30:25.240 | What I like to do is I like to clean.
00:30:26.680 | So I started cleaning the church.
00:30:28.920 | And then I started trying to write because obviously I have to write sermons.
00:30:32.640 | So I started trying to write a sermon.
00:30:34.080 | I couldn't write.
00:30:36.560 | And I just sat there staring at my screen.
00:30:39.240 | It was weird.
00:30:40.240 | I felt my heart getting crusty and then I felt the rest of my body getting crusty.
00:30:44.080 | It was like ruining me.
00:30:46.920 | And then Pastor Peter walked by the office and I was like, "I can't do this anymore."
00:30:51.240 | I just started crying.
00:30:56.280 | And I was just like, you know, like the world was done.
00:30:58.640 | And I was like, "I can't do this anymore."
00:31:00.840 | And Pastor Peter had to guide me and stuff like that.
00:31:05.800 | I remember it was weird because the pain of being far from the one who I'm supposed to
00:31:14.200 | be one with, the pain of being far from somebody I'm supposed to be so intimate and close with,
00:31:21.200 | it was just too painful.
00:31:24.600 | You know what I mean?
00:31:25.840 | And so after that, it's literally every other like argument that I had, I was like, "No,
00:31:31.080 | I don't want to feel far from you.
00:31:33.200 | I don't want to feel like distant.
00:31:34.560 | I don't want to feel like there's a gap.
00:31:35.840 | I don't want to feel any of that.
00:31:38.040 | So if we're going to talk and stuff, we're just going to talk here."
00:31:41.200 | It just kind of ruined me.
00:31:43.440 | But that is how it's supposed to be with you and God.
00:31:49.720 | For you to feel far from God should be absolutely painful.
00:31:55.120 | And that's why to us, when we think about, and when I think about this passage, we should
00:32:00.920 | have the emotional experience.
00:32:04.820 | We should have the affections where we can say with our hearts, "The nearness of my God
00:32:09.560 | is my good."
00:32:11.560 | And I know you guys have felt it.
00:32:13.720 | And so the opposite of that, when we sin, when we falter, when we waver, that to us
00:32:18.800 | is the most costly thing.
00:32:21.520 | Amen?
00:32:23.040 | And so again, this passage for us shows us and highlights the gospel truth that to us,
00:32:29.760 | the greatest impact of the gospel is you have access to God.
00:32:35.700 | You have now a nearness and you've been brought close.
00:32:38.760 | You have now such a oneness with him.
00:32:41.320 | This is to you, your great treasure, and this is to you, your great privilege.
00:32:45.220 | And I use this to share the gospel.
00:32:47.460 | When somebody comes to me and they're not Christian and they tell me about how their
00:32:50.400 | life is a wreck, they tell me how they can't handle the stress, they tell me how they can't
00:32:54.800 | handle the pains of their family dynamics, and they can't handle why they are made certain
00:32:59.120 | ways.
00:33:00.120 | I tell them, when your relationship with the one who should be everything to you is off,
00:33:04.160 | guess what?
00:33:05.460 | Everything is off.
00:33:06.800 | Your heart is crusty, your body is crusty, and you can't do anything else.
00:33:11.920 | Let's make this right with God.
00:33:14.400 | You have to reconcile with him.
00:33:16.840 | You have to come to a repentance.
00:33:19.200 | And when you become one with him and you feel the nearness of God, trust me, all the other
00:33:25.040 | things will come into place.
00:33:26.680 | Amen?
00:33:27.680 | Now, in the last section, we have the fruit of all of that coming near to God.
00:33:35.280 | And coming near to God, we have peace and oneness of our Lord Jesus Christ.
00:33:40.920 | We have peace and oneness with our Lord Jesus Christ.
00:33:43.960 | Now, this next section is long, and I'm not going to be able to cover all of it, but we
00:33:48.480 | just want to highlight a few things.
00:33:50.920 | There is so much going on here, but I want to highlight a couple things for you.
00:33:55.200 | A, the term peace is a major point of this section, clearly, right?
00:34:00.360 | He himself is our peace.
00:34:03.640 | That is a massive statement, right?
00:34:06.400 | That is like, you've got to dwell on that.
00:34:09.500 | One of our guys, like, that's kind of like saying, like, God is holy.
00:34:12.120 | That's kind of like saying God is love, right?
00:34:13.920 | That's true.
00:34:14.920 | To say Christ is, he himself is your peace is a huge statement.
00:34:19.640 | And what's more, the passage is very clear.
00:34:21.920 | He is establishing peace for you.
00:34:23.820 | He is preaching peace to you.
00:34:25.600 | He is giving peace to you, right?
00:34:28.380 | So now we have to ask the question, like, what is this peace?
00:34:31.940 | What is all of this, right?
00:34:33.680 | And what I want to highlight to you guys is just one of these dictionary entries.
00:34:38.480 | The peace, this is where we get the name.
00:34:41.080 | It's a beautiful name, Irene.
00:34:42.800 | Okay?
00:34:43.800 | That's the term for peace.
00:34:44.800 | But look at this.
00:34:46.880 | Peace used in the scriptures has so many different entries.
00:34:49.840 | Peace, yes, means harmony.
00:34:52.400 | Peace means tranquility.
00:34:53.960 | Peace means reconciliation God.
00:34:55.860 | Peace means divine favor.
00:34:57.480 | Peace means state of tranquility again.
00:34:59.920 | Peace means having health.
00:35:01.440 | Peace means having prosperity and welfare.
00:35:03.800 | Peace means everything good, right?
00:35:05.280 | It's just like this massive statement.
00:35:07.200 | I read that, I started laughing, right?
00:35:08.840 | It's like, I'm trying to define something here, man.
00:35:10.800 | And if you write every kind of good, that's just way too broad.
00:35:14.080 | Peace means happiness.
00:35:16.960 | And so I want you to think about that.
00:35:20.200 | God is giving you His peace.
00:35:25.880 | God is giving you the peace of our Lord Jesus Christ.
00:35:29.840 | And I want to make this kind of profound for you by giving you this example.
00:35:34.000 | Peace is not just like, um, right?
00:35:37.960 | That's not peace, okay?
00:35:39.320 | Peace is powerful.
00:35:40.480 | It's not just simply a state of mind, but it includes a state of mind.
00:35:44.480 | Peace is absolutely powerful.
00:35:45.680 | And the example that I want to give to you is I want you to think superpower, okay?
00:35:50.400 | The US as a nation is a superpower in this world.
00:35:54.000 | The whole world looks to the United States to what?
00:35:58.200 | Keep the peace.
00:35:59.800 | When you have some crazy terrorist regime trying to overthrow this small little nation,
00:36:06.800 | who jumps in typically?
00:36:07.800 | The US.
00:36:08.800 | Now I want you to think about this.
00:36:12.520 | In order to make peace in the region, what do they have to do?
00:36:17.380 | They have to exercise the full force of their military.
00:36:21.380 | They have to exercise their authority.
00:36:23.900 | They have to exercise a kind intention.
00:36:26.020 | Now go back to this passage.
00:36:27.020 | Take a look at this.
00:36:29.060 | And Christ broke down the barriers.
00:36:31.480 | He abolished the flesh, in His flesh, the enmity.
00:36:34.880 | Mary says that He put to death the enmity.
00:36:39.880 | Think about the incredible power of God and the authority of God to not just, "Hey guys,
00:36:46.200 | relax."
00:36:47.200 | That is not what Jesus said.
00:36:48.200 | He is coming into our lives, abolishing, destroying, and putting to death those things of wickedness,
00:36:56.520 | those things of animosity, those things that make for conflict.
00:37:00.760 | This is to us an incredible, incredible blessing of God.
00:37:04.720 | Because, then, the power of God, the incredible blessing of God, then equates to our tranquility.
00:37:10.800 | It equates to our prosperity.
00:37:12.520 | It equates to everything in the condition where we can have actual happiness.
00:37:20.080 | Christ then, He Himself, is the context by which we can actually live.
00:37:26.240 | Live with hope.
00:37:27.240 | I mean, think about the corollary that I'm talking about.
00:37:30.100 | If you are an individual in a conflict-stricken nation, and a superpower comes in, and it
00:37:35.380 | eradicates the terrorists, and gives you a brand new hope, that is, to us, our victory.
00:37:42.660 | And then, what's more contained in this passage is oneness.
00:37:47.980 | Oneness.
00:37:49.860 | Making all of you one with Himself.
00:37:53.980 | Those are the two things I want to highlight from this passage.
00:37:57.260 | Peter said in verse 7 that God wanted to show His incredible riches and grace and kindness
00:38:05.620 | towards us in Christ.
00:38:06.940 | God wanted to show us His love.
00:38:09.420 | And what's really incredible, he says, I highlighted it for you, he says, "I am making both groups
00:38:14.060 | into one.
00:38:15.060 | I am making one new man.
00:38:16.860 | I am making one body.
00:38:18.720 | I am making you all one in spirit."
00:38:22.500 | I would like to highlight this interesting passage for you.
00:38:24.620 | I go to this passage regularly for marriage sermons.
00:38:27.900 | When I officiate weddings and stuff, I go to this passage.
00:38:30.940 | And it's not Ephesians 5 where it says, "Husband, love your wives as Christ loved the church."
00:38:35.300 | It's actually Jesus' high priestly prayer in John chapter 17.
00:38:41.420 | In Jesus' high priestly prayer in John chapter 17, Jesus says in His prayer to God, "I do
00:38:50.260 | not ask on behalf of these alone, but for those also who believe in Me through your
00:38:55.100 | word, that they may all be one, even as you, Father, are in Me and I in you, that they
00:39:05.340 | also may be in us, so that the world may believe that you sent Me.
00:39:10.300 | The glory which you have given Me, I have given to them."
00:39:14.020 | Right, like the glory that God the Father has given to Christ the Son for Christ's
00:39:21.180 | incredible work of salvation and sacrifice.
00:39:25.060 | He says, "I have given to them that they may be," what?
00:39:27.940 | "One, just as we are one, I in them and you in Me, that they may be perfected in unity,
00:39:34.340 | so that the world may know that you sent Me and love them even as you have loved Me."
00:39:40.860 | This to me summarizes what Apostle Paul is saying.
00:39:43.980 | God wants to show His magnificent love, magnificent love.
00:39:51.140 | But the way that He's going to do that is not just by dropping gifts from a helicopter.
00:39:57.500 | He's going to come down and be near you, but beyond that, He says, "I want to be one with
00:40:03.660 | you."
00:40:04.660 | I mean, we appreciate Christ's sacrifice because He died in our place.
00:40:11.300 | But think about, I can't even describe it in words, but think about the arena of sacrifice
00:40:17.420 | when you share yourself in such a way that you want to have that person be one with you.
00:40:25.980 | That to me is just elevating everything.
00:40:28.980 | But there is no sparing of yourself, but as you are, you want that person to be.
00:40:37.020 | And for God, that is to us the most incredible gift of all.
00:40:41.860 | God desires oneness because He in His nature is one.
00:40:46.980 | And what He's desiring for us in His blessing is that He would make all of us one with Himself.
00:40:53.540 | You know, this whole passage section began in Ephesians chapter 1 with, "Blessed be the
00:40:58.780 | Father."
00:40:59.780 | Right?
00:41:00.780 | Are you meditating on the blessings of God?
00:41:03.380 | It's incredible.
00:41:04.380 | Like, the limits just keep going higher and higher, I feel like, right?
00:41:10.140 | The whole idea of raising you and seating you and all that stuff was just mind-blowing.
00:41:14.780 | And then to hear this, that He is in unrestraint giving to us all that He is.
00:41:22.260 | Let's pray.
00:41:24.260 | Heavenly Father, we thank You so much for Your grace and we want to thank You so much.
00:41:35.500 | I pray, Father God, that as we are looking at this passage, Lord, may all the things
00:41:42.500 | that we're learning truly convict, break our hearts.
00:41:47.740 | And Lord, the things that we are learning, we want to remember it, Lord.
00:41:51.360 | We want it to affect us so much that we never forget.
00:41:54.780 | And I pray, Father God, in that way, we're walking by faith.
00:41:59.020 | We're walking, Father God, with the lens of the gospel of how amazing You are to us and
00:42:05.220 | the love that You have shown us in Christ.
00:42:07.980 | We again want to just thank You, thank You, thank You from the bottom of our hearts.
00:42:12.660 | It's in Christ's name we pray.
00:42:13.660 | Amen.
00:42:13.660 | Amen.