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3-1-20 To Know Him and to Make Him Known Pt 4


Whisper Transcript | Transcript Only Page

00:00:00.000 | All right, good morning.
00:00:03.240 | If you can turn your Bibles to Matthew chapter 22, okay?
00:00:06.960 | I promise today is the last day I'm on this text and then I'll be jumping to the book
00:00:12.040 | of Hebrews, okay?
00:00:16.920 | Matthew chapter 22, verse 36 through 40.
00:00:22.920 | "Teacher, which is the great commandment in the law?"
00:00:27.240 | And he said to him, "You shall love the Lord your God with all your heart, with all your
00:00:30.880 | soul, with all your mind."
00:00:32.640 | This is the great and foremost commandment and the second is like it.
00:00:35.880 | You shall love your neighbor as yourself.
00:00:37.960 | And on these two commandments depend the whole law and the prophets.
00:00:42.080 | Let's pray.
00:00:44.120 | Gracious and loving Father, we pray for your Holy Spirit to convict us, let your word go
00:00:51.640 | forth and mold our hearts, our lives, our thinking, and even the things, Lord God, that
00:00:59.360 | bring us pleasure.
00:01:00.800 | May it be renewed and washed according to your word.
00:01:04.880 | So we ask, Lord God, that this sacred time is honored before you, that we would genuinely
00:01:09.200 | worship you in spirit and in truth.
00:01:11.880 | May God's word and its power that you have ordained fulfill its purpose this morning.
00:01:16.400 | In Jesus' name we pray, amen.
00:01:20.040 | How many of you sometime this week saw the video that kind of went viral about this lady
00:01:26.080 | who was on an airplane and she kind of reclined and the person behind her got irritated and
00:01:32.280 | she was like banging on her chair.
00:01:35.320 | She was reclining her chair.
00:01:36.320 | How many of you guys saw that video?
00:01:37.320 | Okay.
00:01:38.320 | Well, you guys aren't hip, you guys aren't social media.
00:01:42.200 | Okay.
00:01:43.200 | Anyway, so that video went viral and then there was kind of a big discussion that took
00:01:47.200 | place.
00:01:48.200 | Was it her fault or his fault?
00:01:50.600 | Was she in the right by reclining her chair?
00:01:52.840 | And then the guy who was sitting behind her happened to be in the last seat in the airplane.
00:01:56.800 | Some of you guys may have experienced that.
00:01:58.880 | And because she reclined and he can't recline, obviously, you know, he's a bit cramped.
00:02:04.040 | And I guess he asked her to put it back up and she did it while he was eating, but then
00:02:09.320 | she put it right back and then she wouldn't return.
00:02:11.800 | And then so he got mad and he started banging on her chair throughout the whole flight.
00:02:15.520 | And so the internet was divided in half where half the people were siding with him.
00:02:20.480 | He said, "That's rude of her.
00:02:23.240 | Knowing that he can't recline, he's uncomfortable.
00:02:25.320 | He should have never done that."
00:02:26.680 | And then the other half were basically saying, "She has every right.
00:02:30.360 | You're on the airplane.
00:02:31.600 | How many times when we're on airplane long flights do we recline?
00:02:35.040 | We have a right to do that because it's uncomfortable."
00:02:37.240 | Now, wherever you land on that issue, right?
00:02:43.360 | The question that I have is how do you deal with people that irritate you, right?
00:02:48.440 | They get in your space, do things that annoy you.
00:02:51.960 | That may be in your own home.
00:02:54.120 | It may be at work.
00:02:56.000 | It may be a neighbor that you live next to, right?
00:02:59.160 | It may be a friend or certain acquaintances in your life.
00:03:01.920 | Like they're annoying and it's very irritating to be around those people.
00:03:06.480 | And as a result, we have a tendency to kind of stiff arm those people.
00:03:09.920 | We have a tendency to be very strict with our acquaintances, but we don't really spend
00:03:13.840 | a lot of time with them.
00:03:15.840 | Now, we talked about last week about this agape love.
00:03:20.480 | At the core of this teaching of agape love is loving people that are difficult to love.
00:03:25.680 | And then he goes even further and say, "What good is it if you loan money to people who
00:03:29.840 | can pay you back?
00:03:30.840 | Everybody else does that."
00:03:32.640 | And then he goes even further in saying that he loved us while we were ungrateful and even
00:03:39.200 | sinners.
00:03:40.200 | So that word agape love is deliberately targeting and loving people that you wouldn't naturally
00:03:47.440 | love in your own flesh.
00:03:50.280 | It's difficult for us to be even around, even to be around people who annoy us, let alone
00:03:58.440 | make a conscious decision to love people who are slandering us, who've wronged us, who's
00:04:05.240 | out to get us, or we may think that they are.
00:04:09.640 | So this idea of agape love is a beautiful message.
00:04:14.960 | At the core of the gospel of Jesus Christ, that's why we sing about it.
00:04:18.120 | We memorize scriptures.
00:04:20.480 | We encourage each other with it.
00:04:23.640 | But to actually practice this agape love is something beyond what you and I are able to
00:04:30.360 | do.
00:04:31.360 | That's why, you know, it'd be great if we just talked about love of God and what He
00:04:38.080 | has done.
00:04:39.720 | But the problem with that is the Bible always starts with indicative.
00:04:45.000 | It always tells us about what happened and what He has done, but it almost always moves
00:04:49.760 | to "therefore."
00:04:52.280 | If you believe the agape love of God, therefore we ought to practice this agape love with
00:04:57.080 | one another.
00:04:58.680 | If you've been studying the book of Ephesians with us, the first three chapters are primarily
00:05:02.960 | indicatives.
00:05:04.220 | It teaches us about adoption, about propitiation, atonement.
00:05:08.380 | It teaches us about His predestined love for us, in that even before the creation of the
00:05:14.360 | world, our God determined to love us.
00:05:17.360 | So that's three chapters.
00:05:19.680 | So we're, what, in the middle of chapter two, and we have about a chapter and a half
00:05:22.800 | left before we get to chapter four, but chapter four is coming.
00:05:28.560 | Chapter four is coming because after that, Paul prays that the eyes of our heart may
00:05:32.640 | be enlightened so that we may have a deeper sense and understanding of this love.
00:05:37.680 | And then if you do grasp that and you understand that and you believe that, chapter four, verse
00:05:42.360 | one, "Therefore I, prisoner of the Lord, implore you to walk in a manner worthy of the calling
00:05:48.280 | with which you have been called."
00:05:50.000 | There's a "therefore."
00:05:51.680 | If you love God or if God loves you, therefore.
00:05:54.440 | So he says, "Walk worthy of the manner of which you've received that love."
00:06:00.680 | Then in verse two, he describes what that love looks like.
00:06:03.520 | Verse two, "In humility, in gentleness, in showing tolerance, in love."
00:06:10.440 | So the primary practice of the gospel that we proclaim to believe is to practice the
00:06:17.480 | same love with one another.
00:06:20.120 | We spent about three and a half years talking about the detailed teaching of the gospel
00:06:24.680 | in the book of Romans.
00:06:26.480 | Eleven chapters of exposition about what God has done and what he had accomplished, how
00:06:33.520 | he raised us up to be co-heirs with Christ.
00:06:36.720 | And then at the conclusion of eleven chapters of exposition, he gets to chapter 12 and he
00:06:42.080 | says, "Therefore, considering all that you have learned, I urge you, brethren, by the
00:06:47.040 | mercy of God, to present your bodies as a living sacrifice."
00:06:51.720 | And then he describes what that living sacrifice looks like in verse nine, "Let love be without
00:06:56.360 | hypocrisy."
00:06:58.080 | So the primary application of receiving the love of God, therefore, is to practice this
00:07:04.160 | love of God.
00:07:05.160 | Like I said, today is the last day, okay?
00:07:10.760 | I made it through the first service, so I'm going to make it through the second service.
00:07:13.800 | We're going to jump back to the book of Hebrews.
00:07:17.080 | Hebrews, eleven chapters of Christology.
00:07:20.520 | Who is Jesus?
00:07:22.400 | Why should we love him?
00:07:23.800 | Why should we follow him?
00:07:24.800 | Why should we worship him?
00:07:26.160 | That's eleven chapters of exposition.
00:07:28.200 | So he concludes in chapter 11, here's these people who, because of their faith, they lived
00:07:33.400 | a certain way.
00:07:34.640 | And then he concludes in chapter 12, "Therefore, considering all the indicatives that you have
00:07:40.200 | learned," here are the imperatives, "Therefore, since we have so great a crowd surrounding
00:07:46.000 | us, let us also lay aside every encumbrance and the sin which so easily entangles, and
00:07:50.880 | let us run with endurance the race that is set before us."
00:07:54.960 | So what is this race that we are to run?
00:07:56.960 | Verse 14, "Pursue peace with all men."
00:08:02.200 | To practice this love that we proclaim and believe that was practiced on us.
00:08:09.120 | Again, Colossians chapter 3, 1 through 2, after two chapters of Christology about the
00:08:15.120 | supremacy of Christ, he says, "Therefore, if you have been raised with Christ, keep
00:08:19.520 | seeking the things above where Christ is seated at the right hand of God."
00:08:23.440 | And what does it mean to seek Christ above?
00:08:25.520 | Verse 12, "Put on a heart of compassion, kindness, and humility."
00:08:32.000 | So you cannot be a worshiper of God and just erase the "therefore"s that comes after it.
00:08:38.680 | Because he says, "This is what God has done, and if you believe this, therefore, now practice
00:08:43.080 | this love with one another."
00:08:46.480 | Easy to preach.
00:08:48.520 | I can literally open up any text in the New Testament and the Old Testament and preach
00:08:52.680 | about this agape love.
00:08:54.800 | But to practice it, actually apply it.
00:08:58.680 | So even this morning, if you hear this message and you start to think of it in your head,
00:09:04.920 | in theory, in theory, it's great.
00:09:09.980 | But if you try to apply it even a little bit this week, I'm pretty sure you face frustration
00:09:18.560 | with your own flesh.
00:09:20.600 | Because you know how difficult that is to practice, even to just be around annoying
00:09:24.680 | people.
00:09:25.680 | We don't want to be around annoying people.
00:09:31.080 | To actually pursue somebody in this agape love who doesn't deserve it, there is nothing
00:09:38.200 | more sanctifying to a born-again Christian than the practice of this agape love.
00:09:45.760 | Agape love is at the core of killing our pride.
00:09:50.200 | A proud man will never approach somebody because he has to humble himself.
00:09:56.960 | Agape love kills a self-centered life.
00:10:01.200 | Because at the core, our natural reaction is to run away from danger.
00:10:05.720 | So if somebody is causing harm, is slandering you, it is our natural reaction to run away
00:10:13.000 | from that person or even retaliate.
00:10:15.920 | But the practice of agape love, it challenges and it kills a self-centered life.
00:10:23.600 | Agape love, it kills a comfort and safety-driven life.
00:10:28.200 | Where again, our natural desire is to run to safety, is to hide.
00:10:33.240 | But agape love challenges us to go sometimes in places of danger for the purpose of someone
00:10:38.880 | else's good.
00:10:41.320 | But this agape love is also the reason why you and I are here.
00:10:47.000 | Not only does it kill our pride, a self-centered life, a life-seeking comfort and safety, it
00:10:53.480 | is the very reason why our sins are killed.
00:10:58.320 | And why it is the agape love that kills the fear of death, that gives us the strength
00:11:05.520 | to be able to live boldly.
00:11:08.520 | Again, easy to talk about, but difficult to practice.
00:11:14.320 | In fact, let me go a step further than that.
00:11:16.920 | It is beyond difficult.
00:11:18.960 | It is impossible.
00:11:20.960 | Impossible.
00:11:22.640 | If you have somebody that you've been having a hard time forgiving, and they've been deliberately
00:11:30.040 | saying things to hurt you, I mean, not just to forgive them, but to actually love them.
00:11:40.240 | It ruins your day, it ruins your appetite, it ruins fellowship.
00:11:44.280 | It ruins even probably as you're listening to the sermon now.
00:11:48.640 | Because there's a turmoil, there's a fight going on in your own heart, because you know
00:11:52.120 | how difficult this is.
00:11:55.160 | But there is no truer evidence of a born-again Christian than when the Holy Spirit convicts
00:12:05.320 | us to practice this love.
00:12:07.360 | Because only people who are the recipients of this agape love would even consider practicing
00:12:13.520 | this love.
00:12:14.720 | It is the greatest evidence of a follower of Jesus Christ.
00:12:19.800 | That's what he says in John chapter 13.
00:12:22.160 | By this, all men will know that you are my disciples, if you have love for one another,
00:12:28.480 | as I have loved you.
00:12:31.280 | So I want to finish this sermon, so I'm going to get to number two.
00:12:35.920 | Number two.
00:12:38.440 | This commandment is so practical.
00:12:41.200 | Because not only is this commandment like loving God, you cannot love God and not love
00:12:45.320 | people, but two, it says we are to love our neighbors.
00:12:50.200 | Now if you just read it, it's like, yeah, I mean, you probably memorized this first,
00:12:53.720 | but why is this significant?
00:12:55.400 | Because he doesn't just say love the world.
00:13:01.680 | Because it's easy to love the world.
00:13:04.280 | Let me explain what I mean by that.
00:13:06.500 | Because the world is abstract.
00:13:10.560 | The world doesn't sit next to you.
00:13:13.760 | When that person is punching your seat because they're irritating, we don't think of them
00:13:19.400 | as the world.
00:13:20.400 | When we think of the world, it's abstract.
00:13:21.840 | So it's very easy to say God loves the world, I'm going to love the world.
00:13:24.960 | He doesn't say that.
00:13:25.960 | He said love your neighbor.
00:13:28.160 | And who's our neighbor?
00:13:29.160 | I mean, technically, you can say somebody who lives next to us, but that's not what
00:13:33.200 | Jesus means by that.
00:13:35.000 | He says in the Gospel of Luke, when a lawyer comes, he says, "Who's our neighbor?"
00:13:38.360 | And he describes an individual who basically was robbed and beaten.
00:13:42.040 | So he's not talking about just somebody who lives next to us, he's talking about people
00:13:46.240 | that we encounter on a day-to-day basis.
00:13:49.120 | In fact, the biblical understanding of neighbor is whoever's next to you is your neighbor.
00:13:56.680 | People you're sitting next to.
00:13:58.160 | I mean, that could be somebody who lives next to you.
00:14:02.320 | It could be your husband, it could be your wife, it could be your own children.
00:14:06.760 | The people who are the closest to us are our neighbors.
00:14:09.800 | Here's a reason why he says to love our neighbors.
00:14:14.880 | Because when we get convicted about these things, we can say, "You know what?
00:14:17.120 | I'm going to love the world as God loved the world."
00:14:19.080 | And it's abstract and it's hard to apply.
00:14:23.400 | But he makes it very specific.
00:14:25.160 | He says in 1 John 4.20, "If someone says, 'I love God,' and hates his brother, he is
00:14:30.840 | a liar.
00:14:32.560 | For the one who does not love his brother whom he has seen cannot love God whom he has
00:14:36.600 | not seen."
00:14:37.600 | So let me stop right there.
00:14:39.600 | When I read that, at least the first time I read that, it's like, loving God is actually
00:14:46.360 | much easier than loving people.
00:14:49.160 | Most people will admit, "I mean, God, what did he do?
00:14:52.920 | I mean, he loved us, he sacrificed his only begotten son, he suffered on my behalf.
00:14:59.820 | How can I not love him?"
00:15:01.440 | He's actually much easier to love.
00:15:04.380 | So many people say, "I love God, but I hate people."
00:15:06.440 | I mean, we can understand that.
00:15:09.360 | People are much harder to love.
00:15:11.600 | So what does he mean by here?
00:15:13.960 | If you can't love the people that you can see, how are you going to love a God that
00:15:17.640 | you cannot see?
00:15:19.640 | See, in theory, you can love God easier.
00:15:24.520 | In theory.
00:15:26.300 | The way you feel, it's easier to love God.
00:15:29.800 | But that's not what he's talking about.
00:15:32.240 | He's talking about an agape love that is tangibly practiced.
00:15:37.240 | And if you can't practice with the person sitting next to you, how are you going to
00:15:40.520 | practice that with somebody that you can't even see?
00:15:42.720 | Let me give you an example of how often this gets applied.
00:15:47.520 | You know, whenever we get convicted about evangelism or world mission, you know, we
00:15:52.200 | get convicted about China.
00:15:54.760 | We get convicted about Japan.
00:15:56.760 | We get convicted about India.
00:15:59.100 | And so we prepare and get ready, and then we go way to the other part of the world to
00:16:04.160 | share the gospel and sacrificially love them.
00:16:07.400 | You know, we're willing to eat food that we don't like in order to love these people.
00:16:12.800 | But then we don't practice the same thing here.
00:16:16.800 | He said, "If you don't practice the love of Christ here, if you don't share the gospel
00:16:21.200 | with people who are here, who you can speak the same language, share the same culture
00:16:26.240 | from your own home, where you're with seven, eight, nine, ten hours a day, how are you
00:16:31.320 | going to love people way over there that you don't even speak the same language with?"
00:16:35.600 | That's what he's talking about.
00:16:36.600 | In other words, his first calling for us to practice his love is with the people who are
00:16:43.760 | the closest to us, right next to us.
00:16:47.520 | That's why they say the qualification of an elder is to make sure that he's a good husband,
00:16:52.360 | that he's a good father, because the proving ground, first and foremost, is with whoever
00:16:58.160 | he or she is the closest to.
00:17:02.200 | It's easy to practice love from a distance, in theory, because all we have to do is say
00:17:07.480 | we love them how we feel toward them.
00:17:10.320 | But that's not what he's talking about.
00:17:11.480 | He says he calls us to love our neighbor.
00:17:16.080 | In Matthew 25, 35-40, Jesus says, "For I was hungry, and ye gave me something to eat.
00:17:21.600 | I was thirsty, and you gave me something to drink.
00:17:23.560 | I was a stranger, and you invited me in.
00:17:25.880 | Naked, and you clothed me, and I was sick, and you visited me.
00:17:28.280 | I was in prison, and you came to me."
00:17:31.240 | And the righteous will say, "When did we do that?"
00:17:33.200 | And Jesus says in verse 40, "He who has done it to the least of my children has done it
00:17:36.720 | unto me."
00:17:37.720 | In other words, the love of God was expressed to the people that was in need around us,
00:17:45.960 | immediately, tangibly.
00:17:49.240 | But a lot of times, the way we practice love is in theory, how we feel.
00:17:53.720 | But the Bible is very practical, right?
00:17:57.000 | He didn't call us to love the world.
00:17:59.200 | He said, "First and foremost," he says, "to love our neighbor."
00:18:03.040 | And our neighbor oftentimes is our very wives, is our husbands, is our own children, is our
00:18:13.520 | own parents, our brothers, our sister.
00:18:17.760 | And then at church is the people who you're sitting next to.
00:18:20.360 | He said, "If we don't practice the love with the people who are right next to us, how will
00:18:25.840 | we practice this love overseas?
00:18:27.640 | How will we practice this love with a God that we cannot see?"
00:18:33.000 | We are to love not in word, but in deed, in action.
00:18:37.720 | That's why in Hebrews 10, 20-25, Apostle Paul, I think it's Apostle Paul, but whoever wrote
00:18:44.040 | this book, he says, "Let us hold fast to the confession of our hope without wavering."
00:18:51.760 | In other words, he's been telling us about who Jesus is and what he has done.
00:18:57.080 | Hold fast basically doesn't… it doesn't just mean like, "Oh, just continue to feel
00:19:01.400 | a certain faith toward God."
00:19:02.960 | He's saying, "If you genuinely believe this, like hold fast means to make it yours.
00:19:09.560 | Hold fast without wavering for he who promised is faithful and let us consider how to stimulate
00:19:16.520 | one another to love and good deeds."
00:19:21.000 | Stimulate one another.
00:19:22.000 | So look at verse 24.
00:19:23.480 | It's very practical.
00:19:24.920 | "To loving our neighbors," he says, "to consider."
00:19:27.600 | Meaning that we don't wait passively to practice love.
00:19:33.340 | We don't wait until somebody annoys us and says, "You know what?
00:19:35.960 | I'm going to love this person."
00:19:38.160 | Or somebody who's ungrateful in our lives.
00:19:40.680 | He says, "No, let us consider.
00:19:43.560 | Let us contemplate and plan to practice this.
00:19:49.800 | Consider how to stimulate one another."
00:19:51.240 | You know the word for stimulate in Greek is a very strong word.
00:19:54.760 | A more accurate translation of that word would be to provoke.
00:20:00.280 | Typically when we use the word provoke in English, provoke typically has a negative
00:20:04.080 | connotation.
00:20:05.080 | Like somebody provoked you to grace.
00:20:08.920 | We don't usually use it that way, right?
00:20:11.000 | You get provoked to anger.
00:20:12.800 | So it's a very strong reaction.
00:20:15.440 | Somebody did something to get a very strong emotional reaction.
00:20:20.080 | But that's the same word that is used here to describe somebody who is deliberately contemplating
00:20:27.160 | and carrying out how my behavior is going to provoke you to do the same.
00:20:34.720 | And he says not to do this passively, but to actively contemplate.
00:20:39.780 | How can I do this?
00:20:43.060 | Not forsaking our own assembling together.
00:20:46.120 | Why do we forsake our own assembling?
00:20:50.100 | Typically people don't take the assembling seriously because the typical thinking is
00:20:56.560 | there's nothing there for me.
00:21:00.360 | They're not reaching out to me.
00:21:01.440 | I don't fit in.
00:21:03.880 | I don't like this.
00:21:04.880 | I don't like that.
00:21:05.880 | So there's nothing for me.
00:21:06.880 | Typically when we don't value assembly is because we are self-centered.
00:21:13.040 | But he says to consider, to think carefully, plan out to provoke others to love in good
00:21:20.560 | deeds and not forsaking the assembly of other people, not being self-centered as is the
00:21:25.400 | habit of some, but encouraging one another.
00:21:28.760 | And all the more as you see the day drawing near to provoke.
00:21:35.480 | I remember back in college I was doing quiet time in this passage and I was taught that
00:21:41.440 | whenever I do quiet time that I need to make a practical application, which we should always
00:21:48.600 | do.
00:21:49.600 | If you read the Bible and you never get to the therefore, you never practice what you're
00:21:53.280 | reading, it just becomes a lot of knowledge.
00:21:55.920 | And a lot of knowledge ends up after all it does is puff you up.
00:21:59.600 | So I sat there and I made a how can I deliberately provoke other people?
00:22:05.400 | As some of you guys know, my spiritual gift is not encouragement.
00:22:10.560 | Some of you guys who are snickering know who I am.
00:22:13.920 | It's not because I don't want to be.
00:22:16.680 | And I really wish I was more encouraging.
00:22:20.440 | In fact, I wanted to name one of my kids Barnabas.
00:22:23.920 | Because I wanted one of my kids to be son of encouragement.
00:22:27.880 | So far, Isaiah has the best chance.
00:22:34.480 | And even when I'm trying to be encouraging, people get hurt.
00:22:37.240 | So I know that that's not my gift.
00:22:39.440 | I know that.
00:22:41.000 | So how can I practice this?
00:22:44.720 | So in my limited imagination, I went out and bought a bag of lollipop.
00:22:50.120 | This is back in college.
00:22:51.440 | So I would carry it in my pocket.
00:22:53.840 | And then whenever I ran into somebody or felt the need to encourage,
00:22:57.840 | since my words are usually useless in encouragement,
00:23:02.200 | I would just give them a lollipop.
00:23:03.480 | And they were all weirded out.
00:23:06.800 | They're very weirded out by my behavior.
00:23:09.000 | But that was my application of this passage.
00:23:11.480 | How can I provoke other people to be encouraging, to love other people?
00:23:18.120 | Some of you are very provoking.
00:23:24.320 | I see some of you who are very intentional.
00:23:27.080 | When you see a newcomer, you don't turn your eyes.
00:23:31.520 | Because of typical people, because it's awkward.
00:23:34.040 | Because you don't know these people.
00:23:35.080 | And you make eye contact.
00:23:36.160 | And you've got to say hello.
00:23:37.000 | But some of you, I notice, you go out of your way to be welcoming.
00:23:41.520 | You're so hospitable.
00:23:44.280 | And you provoke me.
00:23:45.280 | When I watch your behavior, I'm provoked.
00:23:49.880 | Some of you are genuinely hospitable.
00:23:53.600 | I see strangers and people who are new, people that you're not comfortable with.
00:23:57.200 | And not because they're your age and you have similar things to share with them.
00:24:00.920 | But just because you're hospitable.
00:24:02.280 | And the word hospitable basically means to love strangers.
00:24:04.800 | And some of you are so good at that.
00:24:07.280 | Hospitality isn't inviting a lot of your friends over to your house.
00:24:10.800 | The word hospitality means to bring people who are not like you,
00:24:14.600 | who are strangers, who are outside of your comfort zone.
00:24:17.480 | And I see some of you who are very provoking.
00:24:20.680 | That's what it means to provoke, that your behavior in your life is provoking
00:24:25.840 | other people to do the same.
00:24:28.200 | You know, I know some people in this church who are very intentional with their
00:24:33.640 | finances.
00:24:35.480 | You know, aside from the tithing and the gift that they give to the church,
00:24:38.640 | they have, there's people in our church who've set aside thousands of dollars just
00:24:43.920 | in case somebody is in need.
00:24:45.200 | And so whenever there's a need, they're the first ones to call or email and say,
00:24:49.240 | "Hey, I have this money set aside.
00:24:51.000 | Can I use this for this?"
00:24:54.480 | See, those are the type of things that he's talking about to provoke other people.
00:24:58.440 | That by our behavior, by our life, intentionally, that it causes other people
00:25:03.080 | to do the same.
00:25:05.440 | You know, when we went to India this winter, out of the 15, I think there was
00:25:10.760 | about 11 of us who were married.
00:25:13.960 | And we had a lot of couples.
00:25:15.400 | You know, for the first time in any of our mission trips, we had more couples at the
00:25:18.640 | trip than we had singles.
00:25:20.720 | And the reason why that was so encouraging to me is because a lot of these couples,
00:25:24.520 | deliberately, they come out because they want to use their marriage to glorify God
00:25:30.680 | together.
00:25:32.520 | And so, you know, we had one couple who just got married, and the very first trip
00:25:36.920 | that they took outside of their honeymoon is they wanted to use their money and time
00:25:41.800 | to use what God has given them to provoke other people and to make sure that it's
00:25:46.680 | being deliberate.
00:25:47.680 | Because typically, obviously, when you get married, you want to travel,
00:25:50.920 | you want to eat good stuff, and that's just how we are.
00:25:54.800 | You know?
00:25:55.760 | But these young couples, and again, it wasn't just one.
00:25:57.880 | We have other couples in our church who wanted to make sure that early on in their
00:26:02.960 | marriage that they wanted to establish Christ at the center.
00:26:07.040 | And just being with them provokes me, that they want to be deliberate with their youth.
00:26:14.400 | One of the things that I always think about that provokes me to want to do better and
00:26:20.720 | to make the most of every opportunity, I remember years ago, back in college,
00:26:24.360 | a group of us went up to Oregon to share the gospel.
00:26:27.360 | And we were out this one particular park, and it was filled with people,
00:26:31.080 | and there was this little tiny bridge that went over the stream.
00:26:34.640 | It's probably the best place to go to kind of relax and look at the scenery.
00:26:40.240 | I saw this old man that was standing up there.
00:26:42.480 | He told me later on that he was about 86 years old.
00:26:46.320 | And clearly, he was not in good health.
00:26:49.480 | So he was leaning on the bridge, and he was just hanging out, just watching.
00:26:52.560 | So I decided to go over there and share the gospel with him.
00:26:56.000 | And so I started going over the bridge illustration about, you know,
00:26:59.960 | "All have sinned, fall short of the glory of God."
00:27:01.400 | And it took me about 10 minutes to go through.
00:27:03.840 | Then after I was done, you know, I was expecting him to, "Okay, you know,
00:27:07.200 | move on your way, kid."
00:27:09.800 | Instead, he grabbed my hand, and then he reached into his pocket,
00:27:14.160 | and he took out a bunch of gospel track.
00:27:18.520 | So I said, "Oh, you're a Christian."
00:27:20.600 | So immediately, I thought, like, "Why did you make me, you know,
00:27:23.560 | present the whole gospel to you?"
00:27:25.680 | And he had a big smile on his face.
00:27:27.360 | And he said, "I just wanted to see how good you were."
00:27:32.640 | So we started talking, and then he said, "The reason why he was there is
00:27:37.440 | because he doesn't have the strength to walk around like me.
00:27:41.960 | He used to do that, but once he got to a certain age, he couldn't.
00:27:44.800 | So he didn't want to be stuck in his nursing home.
00:27:46.960 | So he comes out, and he stands on that bridge because that's the best place for
00:27:51.280 | people to come.
00:27:52.560 | And usually, people will come sit there and look at the scenery.
00:27:55.360 | And when they come, he would strike up a conversation.
00:27:58.840 | And then he would take out a Bible track and share with them."
00:28:03.480 | Man, that was provoking, you know, because evangelism is one of the
00:28:07.160 | hardest things to do.
00:28:07.840 | I know next Saturday, we have an evangelistic team going out and
00:28:10.360 | sharing the gospel.
00:28:12.120 | And our tendency is because we don't like being rejected, "Oh, it's too hot.
00:28:17.960 | It's too cold.
00:28:19.680 | I didn't get enough sleep.
00:28:21.080 | I'm not trained properly."
00:28:22.240 | We have all kinds of reasons why we can't do this, we can't do that.
00:28:25.320 | But here's this man, you know, having a hard time even walking,
00:28:28.840 | just standing there, leaning, and waiting for somebody to come.
00:28:32.440 | Even 32, 33 years later, I'm still talking about this guy because I was
00:28:37.120 | so provoked.
00:28:39.800 | I was so provoked by this old man who was just standing there,
00:28:44.080 | just being deliberate with the retirement.
00:28:48.920 | See, that's what he means when he says, "To consider, to think,
00:28:54.680 | consider how we may provoke one another on toward love and good deeds."
00:28:58.400 | Let me give you one more illustration.
00:29:01.360 | You know, I was reading this week, you know, with the coronavirus going
00:29:06.280 | crazy and, you know, a lot of people are concerned, you know,
00:29:09.040 | when is it going to come here?
00:29:09.880 | What should we do?
00:29:11.560 | You know, the epicenter of this is Wuhan, that city where it started.
00:29:15.000 | And there are over 11 million people, and they're all kind of spread out,
00:29:18.160 | and the streets have been completely cleared, nobody is outside.
00:29:22.160 | Then I read about this small underground church, wanted to make the best
00:29:26.960 | of the situation.
00:29:27.800 | And so they're taking the mask that everybody is looking for,
00:29:31.520 | and they have a few boxes.
00:29:34.200 | And while everybody else is hiding in the building because they didn't want
00:29:37.480 | to get affected, it's just natural response.
00:29:40.920 | We want to protect our children, we want to protect, you know,
00:29:42.800 | we don't want to, you know, get sick.
00:29:45.480 | But this church is out on the street with these masks and passing it out to people
00:29:51.600 | who are in need and using that as an opportunity to share the gospel with them.
00:29:57.040 | While everybody else is running back into the building and protecting themselves,
00:30:01.240 | these people are risking everything and they're out on the street sharing
00:30:03.840 | the gospel.
00:30:04.840 | Man, that was provoking.
00:30:07.360 | Because it is natural human response to want to be safe, want to live,
00:30:13.320 | want to be happy to protect our children.
00:30:16.960 | But it is a God-paid love that causes us to live differently than the rest
00:30:21.960 | of the world.
00:30:24.040 | Ephesians 5, 15 to 16, "Therefore, be careful how you walk,
00:30:26.960 | not as unwise men but as wise, making the most of your time because the
00:30:31.120 | days are evil."
00:30:34.960 | Practical, right?
00:30:36.960 | Not to love in theory, but in deed.
00:30:39.560 | Thirdly, we are to love as we love ourselves.
00:30:44.040 | To what degree?
00:30:46.000 | Maybe we can practice this God-paid love when my needs are taken care of,
00:30:51.880 | when I'm safe and I use the money that I have to make sure that everything in my
00:30:57.480 | life is good.
00:30:58.240 | And then with leftovers, possibly I can begin to think
00:31:00.800 | about provoking other people.
00:31:03.360 | But the Bible is very practical.
00:31:05.080 | It says, "No, we are to love as we love ourselves."
00:31:11.840 | You know, the God of this age, Satan, God of this age, Satan,
00:31:19.480 | the primary deception, primary temptation, primary rebellion
00:31:25.440 | of mankind isn't worship of Satan.
00:31:30.920 | In fact, years ago, and I shared this before, years ago,
00:31:33.960 | I was trying to do a study on Satanic Church and what they believe.
00:31:37.600 | And if you go to the Satanic website, right?
00:31:41.680 | If you go to a Satanic website or website of Satan, or I don't know how to describe
00:31:46.240 | that, but Satanic Church's website, right?
00:31:49.400 | Their primary creed isn't devil worship.
00:31:54.600 | If you look at the front page, their primary creed is,
00:31:58.160 | "Do whatever makes you happy."
00:32:01.920 | Okay?
00:32:02.240 | So, some of you guys who have extra time today, go look it up, right?
00:32:06.040 | Satan.org, right?
00:32:08.920 | I made that up.
00:32:09.560 | You're going to have to look that up yourself.
00:32:12.440 | Some sort of Satan...
00:32:13.200 | Go to their website.
00:32:14.000 | Their primary doctrine is, "Do whatever makes you happy."
00:32:21.120 | And that's the teaching of this world.
00:32:23.440 | You first.
00:32:25.160 | You first.
00:32:27.520 | Before there was this #MeToo movement, there's always been #MeFirst.
00:32:33.600 | #MeFirst.
00:32:35.080 | In fact, there's a whole song about this.
00:32:38.760 | Anybody know who Whitney Houston is?
00:32:42.360 | Is it already...
00:32:43.560 | Really?
00:32:44.120 | Anybody know who Whitney Houston is?
00:32:46.480 | Wow.
00:32:47.960 | Are you serious?
00:32:51.040 | Linos.
00:32:52.520 | Yeah.
00:32:55.480 | Whitney Houston.
00:32:56.280 | Okay, look it up.
00:32:57.960 | She has a song called "Greatest Love of All."
00:33:01.680 | You may have heard it.
00:33:02.360 | Maybe you just don't know her.
00:33:04.080 | I'm really shocked you guys don't know who Whitney Houston is.
00:33:06.800 | You know who Michael Jackson is?
00:33:10.480 | Okay.
00:33:10.840 | Anyway, Whitney Houston was a superstar of our generation, and she has a song called
00:33:16.320 | "Greatest Love of All."
00:33:17.080 | This is what it says.
00:33:17.800 | And you probably...
00:33:18.520 | Many of you may have sung this at karaoke or something, right?
00:33:21.760 | Without really understanding what you were singing.
00:33:25.280 | "I decided long ago never to walk in anyone's shadows.
00:33:28.320 | If I fail, if I succeed, at least I'll live as I believe.
00:33:32.440 | No matter what they take from me, they can't take away my dignity because the greatest
00:33:37.600 | love of all is happening to me.
00:33:39.440 | I found the greatest love of all inside of me.
00:33:42.520 | The greatest love of all is easy to achieve.
00:33:46.120 | Learning to love yourself is the greatest love of all."
00:33:52.120 | How many of you sang that satanic phrase?
00:33:54.560 | You go home and repent now, right?
00:34:03.480 | Yes, this is the theme of our generation.
00:34:07.200 | This is the theme of human rebellion.
00:34:09.520 | You first.
00:34:11.280 | You can practice love with other people, but you first.
00:34:15.000 | Whatever makes you happy first.
00:34:17.280 | In fact, the Bible describes end times, the primary description of the end times.
00:34:23.080 | And when it describes end times, we're talking about a sin of mankind that has
00:34:27.360 | kind of come to a boiling point.
00:34:29.680 | And the natural conclusion of man's rebellion, right before Christ comes and
00:34:34.960 | brings judgment, this is how it's described.
00:34:38.120 | 2 Timothy 3.1, "But realize this, that in the last days, difficult times will come,
00:34:41.840 | for men will be lovers of self."
00:34:45.840 | Now, let me stop there before I even read anything else because everything else is
00:34:48.600 | connected to this.
00:34:50.920 | He says, "The primary rebellion of mankind, when it has reached its full fruit,
00:34:57.760 | is described as lovers of self."
00:35:02.440 | It doesn't say worshiper of Satan, idol worshipers.
00:35:07.400 | I mean, yes, there's sexual perversion that's all connected to this,
00:35:11.000 | but the primary thing is, if it makes you happy, why is it so bad?
00:35:18.240 | There's another song.
00:35:19.680 | I don't know who sang it, right?
00:35:21.840 | Some of you guys probably know, right?
00:35:24.560 | If it makes you happy, why is it so bad?
00:35:28.400 | And he said, "That's exactly how the end times is described.
00:35:30.960 | Lovers of money, boastful, arrogant, revilers, disobedient to parents,
00:35:34.640 | ungrateful, unholy, unloving, irreconcilable, malicious gossip,
00:35:38.640 | without self-control, brutal, haters of good, treacherous,
00:35:41.360 | reckless, conceited, lovers of pleasure rather than lovers of God."
00:35:47.240 | The book ends of how this is described as lovers of self and lovers of pleasure.
00:35:53.160 | All of this is interconnected.
00:35:54.280 | It's me first.
00:35:56.920 | And when that is expressed in the church, they have a form of godliness,
00:36:01.760 | although they have denied its power, avoid such men as these.
00:36:04.720 | Form of godliness.
00:36:05.760 | The reason why people hold on to a form of godliness where there is no power is
00:36:09.200 | because what they're ultimately seeking is reputation.
00:36:15.120 | Reputation.
00:36:17.000 | So as long as they have a reputation of being godly, as long as they have a
00:36:20.040 | reputation of being faithful, that's all they're seeking for because
00:36:23.720 | it's self-seeking.
00:36:25.760 | It's not seeking God's glory.
00:36:28.080 | So even though there's no power in it, it doesn't matter because they're
00:36:31.680 | self-seeking, even in the church.
00:36:36.040 | But in Romans 12.10, it says, "Be devoted to one another in brotherly love.
00:36:39.880 | Give preference to one another in honor."
00:36:42.600 | In other words, them first.
00:36:44.600 | Romans 12.10, "Love one another brotherly at ESV.
00:36:48.760 | Outdo one another in showing honor."
00:36:51.240 | Outdo, compete.
00:36:54.080 | You know, our natural inclination is to compare and complete.
00:36:58.320 | You buy a nice house, you go to your friend's house, their house is better.
00:37:03.960 | And all of a sudden, your house isn't good enough.
00:37:07.280 | You got a nice Toyota Camry, you're feeling good about it,
00:37:09.720 | the fresh car smell, you got a good deal.
00:37:11.800 | You come to church, somebody's riding a Tesla.
00:37:14.720 | And now it feels like a piece of junk.
00:37:17.720 | That's our natural tendency, to compare and to compete.
00:37:20.240 | He says, "If you're going to compare and compete about anything,
00:37:22.720 | compare and compete in love.
00:37:26.520 | Outdo one another."
00:37:29.160 | If you see somebody loving other people saying, "Oh, yeah?"
00:37:33.840 | Watch this, right?
00:37:36.040 | Quietly, humbly.
00:37:41.000 | NIV is even clearer.
00:37:42.880 | "Be devoted to one another in brotherly love.
00:37:44.840 | Honor one another above yourself."
00:37:48.120 | So this "me first," it contradicts everything about this agape love.
00:37:55.120 | It is not "me first," it says "them first" in Philippians 2.1-4.
00:37:58.440 | "Therefore, if there's any encouragement in Christ, if there's any consolation
00:38:02.160 | of love, if there's any fellowship of the Spirit, if there's any affection
00:38:05.960 | of compassion."
00:38:08.800 | In other words, if there's even an iota of love for God, if there's even a tiny
00:38:15.440 | bit of faith that you believe that God loved you with a love.
00:38:20.960 | He said, "To practice this love."
00:38:23.480 | Right?
00:38:23.680 | "Make my joy complete by being of the same mind, maintaining the same love,
00:38:27.160 | united in spirit, intent on one purpose.
00:38:29.440 | Do nothing from selfishness or empty conceit.
00:38:34.240 | But with humility of mind, regard one another as more important
00:38:37.160 | than yourself.
00:38:38.320 | Do not merely look out for your own personal interests, but also for the
00:38:41.080 | interest of others."
00:38:44.360 | You know, the definition of a good community and a bad community is
00:38:47.840 | very simple.
00:38:50.200 | A good community is a community filled with people who are deliberately seeking
00:38:56.400 | other people's interests first.
00:38:59.560 | And so you have a church that are gathering together, contemplating how I'm
00:39:03.720 | going to provoke other people toward love and good deeds.
00:39:06.880 | A bad community is a room filled with people waiting for others to provoke them,
00:39:14.680 | waiting for others to initiate.
00:39:17.640 | And again, when you have a church filled with people self-seeking,
00:39:21.440 | "What do they have for me?
00:39:22.760 | What did I get?
00:39:23.520 | Nobody's reaching out to me.
00:39:24.480 | I don't fit in.
00:39:25.640 | And nobody's doing anything for me."
00:39:28.080 | And you got a church filled with these people, you have a bad community.
00:39:31.800 | You got a frustrated community.
00:39:33.600 | And eventually, that community falls apart because they begin to forsake their
00:39:36.720 | own assembly.
00:39:40.000 | It goes...
00:39:41.920 | That's applied to everywhere.
00:39:44.080 | That is the definition between a good marriage and a bad marriage.
00:39:49.840 | Like I said, easy to talk about, hard to practice, but at the core of good
00:39:54.960 | marriage, I mean, you can go to a bookstore and you can find hundreds of books,
00:39:58.360 | maybe thousands of books to have good marriage.
00:40:02.520 | But the biblical principle is very simple.
00:40:06.040 | The biblical principle is very simple.
00:40:08.560 | Stop saying, "What about me?"
00:40:13.000 | Stop saying that.
00:40:15.000 | If there is any affection, if there's any love, if there's any compassion,
00:40:19.800 | if there's any connection with God, make my joy complete, right?
00:40:25.440 | Make my joy complete and have the same mind of Christ, who being equal with God
00:40:31.160 | in every way, did not consider equality with God something to be grasped,
00:40:33.960 | but he gave himself.
00:40:35.040 | He emptied himself.
00:40:35.680 | He became nothing.
00:40:37.080 | Not only did he not touch his glory, he humbled himself, became a man.
00:40:41.320 | Not only did he become a man, he humbled himself even further than that,
00:40:44.160 | was crucified on the cross, most humiliating thing, most painful thing
00:40:48.480 | that a man, even the humblest of man, could have experienced.
00:40:52.000 | He said, "The highest of the being experienced the lowest of humiliation,
00:40:57.440 | all so that you and I can have eternal life."
00:41:01.200 | If there's any connection to that, he says, "Therefore."
00:41:07.640 | Therefore, practice this love that we sing about, first and foremost,
00:41:11.680 | with our wives.
00:41:14.480 | A good marriage is two people who are together, sacrificially loving each other.
00:41:22.000 | To love somebody that you may be sharing the same bed with and you're constantly
00:41:26.880 | saying, "She doesn't deserve it.
00:41:28.000 | She doesn't deserve it."
00:41:29.000 | And you're absolutely right.
00:41:31.000 | She doesn't deserve it, but neither do you.
00:41:34.760 | My children don't deserve it.
00:41:36.160 | You're absolutely right, but neither do you.
00:41:42.080 | And so, the application of redemption in our lives is to practice this
00:41:47.240 | agape love.
00:41:49.320 | Not me first, but them first.
00:41:52.240 | And then finally, he says that we are to love as the ultimate and final goal
00:41:56.920 | because it fulfills all the law.
00:41:59.240 | Romans 13:8, "Owe nothing to anyone except to love one another,
00:42:02.200 | for he who loves his neighbor has fulfilled the law."
00:42:07.040 | Okay, let me stop right here, okay?
00:42:09.960 | Because, you know, in a church, I mean, our schedule is so packed.
00:42:14.360 | You know, we have Bible studies, we have prayer meetings, we have counseling,
00:42:17.480 | we have, you know, we have service team meeting, logistics meeting,
00:42:20.440 | we have children's meeting, and we have enough to keep us busy every day
00:42:23.920 | from morning till night until we die.
00:42:27.440 | And in and of itself, there's nothing wrong with any of that.
00:42:30.160 | All of these things are efforts to build up the kingdom of God.
00:42:34.240 | But if we forget the primary purpose and primary goal of why we do this is to
00:42:41.040 | elevate the love of Christ, then you missed the whole point.
00:42:45.320 | Paul tells Timothy in 1 Timothy 1 to go back to Ephesus and fight with these
00:42:50.120 | false teachers, to teach them not to teach false doctrine,
00:42:54.680 | but in the context of commissioning him to this spiritual battle,
00:42:58.440 | he reminds him in 1 Timothy 1, 5, "But the goal of our instruction is love."
00:43:04.920 | The goal of our instruction is love from a pure heart, good conscience,
00:43:08.040 | and a sincere faith.
00:43:11.240 | So if the goal of even preaching right God, even fighting against wrong doctrine,
00:43:17.120 | is love, then that has to be the litmus test that we examine everything.
00:43:29.920 | Before we talk about discipline and how many people are coming to church or how
00:43:34.880 | many times I share the gospel, before we examine any of that,
00:43:38.040 | the first and foremost that we need to examine is, is this love in me and am
00:43:42.600 | I practicing this love?
00:43:46.840 | The goal of right doctrine is love.
00:43:49.320 | The goal of spiritual battle is love.
00:43:52.280 | The goal of discipleship is love.
00:43:58.760 | Let me conclude with this.
00:44:01.080 | If you go out of this room, say, "Yes, I mean, agape love is beautiful,"
00:44:07.200 | and you're just going to suck it up, right?
00:44:10.200 | You're going to suck it up.
00:44:10.760 | There's some...
00:44:11.280 | I can think about four or five people that I need to put up with, you know.
00:44:14.840 | "I'm going to be a good Christian.
00:44:16.400 | I'm going to do something."
00:44:18.160 | I mean, it will destroy you.
00:44:21.120 | I mean, you're hard.
00:44:22.000 | I mean, you're going to be wrestling back and forth, and it may be a good battle,
00:44:27.080 | but you're going to be frustrated.
00:44:30.640 | Because the strength to love other people is not in us.
00:44:34.920 | It's not in us.
00:44:37.160 | This is an alien love.
00:44:39.920 | That only those who have seen the glory of the gospel of Jesus Christ in response
00:44:46.680 | to that love, we love.
00:44:49.520 | We love because He first loved us.
00:44:54.360 | And that's why the book of Ezekiel, it says, "In the new covenant,
00:44:58.320 | I will give you a new heart and put a new spirit within you,
00:45:00.680 | and I will remove the heart of stone from your flesh and give you a heart of flesh."
00:45:06.240 | You can't love God with a heart of stone.
00:45:09.720 | You can't mold stone.
00:45:12.880 | And that's why our heart needs to be turned to flesh.
00:45:16.760 | So let me take a step back here and ask you a basic question.
00:45:25.760 | Do you know this Christ?
00:45:29.520 | And that may be a strange thing to answer with a bunch of people who come to church
00:45:32.640 | and hear me every Sunday, but that really is the fundamental question.
00:45:37.480 | Do you know this Christ?
00:45:41.320 | Have you been affected by this love?
00:45:44.760 | Is there a true connection in the Spirit?
00:45:48.800 | Is the agape love that you sing about and talk about, is it in theory?
00:45:54.760 | Or have you truly been born again?
00:46:00.080 | Until we meet this resurrected Christ, this is not an imperative
00:46:07.400 | that you're going to be able to practice.
00:46:10.840 | Until we are broken over our own sins, until we see the depth of our depravity,
00:46:17.440 | and until we see the glory of what it meant for Christ to die for us,
00:46:22.640 | and the hope that we have in His name because of it, and as a result,
00:46:28.200 | we desire to declare His glory with that same love.
00:46:33.320 | Do you know this Christ?
00:46:36.280 | Have you assumed all your life because you attended church,
00:46:39.000 | your parents were faithful, that you were baptized at a certain age,
00:46:42.800 | that you gave and you were serving, maybe you were a leader at a church
00:46:45.720 | at one point, and we just assumed.
00:46:50.760 | But do you know this Christ?
00:46:53.680 | Are there genuine fruits of this in your life?
00:46:58.280 | My prayer is that not a single person in this room, not a single person
00:47:04.760 | in this room knows this Christ in theory, holding onto a form of godliness
00:47:13.920 | with no power.
00:47:18.040 | You know, as I conclude, maybe asking like, "You know,
00:47:21.560 | you said you're going to be talking about knowing Him and making Him known.
00:47:24.880 | What does this have to do with evangelism?"
00:47:27.560 | Everything.
00:47:30.200 | Because until the love of Christ is what propels us to declare His glory,
00:47:35.160 | all we are doing is regurgitating information, just like a good sales
00:47:40.760 | presentation.
00:47:42.480 | Somebody told us what to say, and I'm going to take this script and I'm going
00:47:45.240 | to give it to somebody else.
00:47:46.920 | There is no power in that.
00:47:50.080 | The power of the gospel is a changed life, is a power of God unto salvation
00:47:55.720 | to everyone who believes, to the Jew first and also to the Greek.
00:48:01.160 | You know, when we go to India, you know, again, going to India is,
00:48:06.240 | the older I get, it's becoming very tiring, like physically.
00:48:09.480 | 16 hours on one flight, and then I get another four or five hours,
00:48:13.120 | and then we get on another car to go five hours, and then we're at a hotel.
00:48:16.800 | It's fairly comfortable, you know, and the food is delicious, you know,
00:48:21.240 | and then we drive another hour and a half to two hours, and we have to make sure we
00:48:25.160 | go to the bathroom because, you know, the bathroom facility is not good,
00:48:29.000 | and we're always kind of under pressure.
00:48:31.120 | We don't know what's going to happen, especially with the persecution.
00:48:34.440 | But man, every time I go, I feel like every single second I spend
00:48:38.680 | there is not wasted.
00:48:41.920 | You know, let me give you an example.
00:48:43.320 | You know, every time we go, you know, it's not a warm response, right?
00:48:48.040 | They're not hostile, but it's not necessarily a warm response.
00:48:50.240 | It's almost kind of skepticism.
00:48:51.480 | What are these people doing here?
00:48:53.200 | And I remember the very first year we went, we went to this one particular
00:48:56.280 | village, and we started sharing the gospel with our testimony, and you could tell that
00:49:01.000 | the village people were upset.
00:49:03.200 | The men began to yell at their children and their wives to get out of the tent,
00:49:06.920 | and they were chasing them out.
00:49:07.920 | We didn't speak the language, but we knew that it was a very negative response.
00:49:11.720 | So we got kind of nervous because there was a lot of people, a lot of men sitting
00:49:16.080 | back there upset.
00:49:17.920 | And it was clear because we started sharing the gospel openly.
00:49:21.400 | Well, the village leader who happened to be sitting there, he stands up and he calms
00:49:25.160 | everybody down, and he's speaking their language, and he says a few things,
00:49:29.320 | and then everybody just kind of calms down.
00:49:30.920 | The noise subsides.
00:49:32.240 | We're able to finish the work, finish our presentation.
00:49:35.840 | Then after it was done, you know, we went to the interpreters,
00:49:39.040 | and we asked them, like, "What did he say?"
00:49:42.600 | And clearly, they seemed angry.
00:49:44.120 | And sure enough, it confirmed what we were seeing.
00:49:46.800 | They were upset.
00:49:48.640 | And then the village leader stood up, and he basically calmed them down,
00:49:51.480 | saying, "These are our guests.
00:49:53.320 | And the only reason why we were in that village is because that village leader
00:49:55.840 | asked us to come because he knew we were doing a medical camp."
00:49:59.600 | So he kind of calmed them down and said, "They're our guests.
00:50:01.720 | Don't treat them poorly.
00:50:03.040 | You know, they're talking about Jesus, but he's, you know, he's not different
00:50:06.200 | than our gods, and he was trying to, you know, like, water things down,
00:50:09.120 | and then calmed everybody down.
00:50:11.040 | So we're a bit nervous.
00:50:12.320 | You know, how are they going to react when we begin to actually do the work?"
00:50:15.800 | So they got out of the tent.
00:50:17.080 | They're just kind of walking around, curious.
00:50:18.640 | It's like, "Man, you know, I hope nothing happens here."
00:50:20.720 | But once we started the work, slowly, they started coming and standing
00:50:24.280 | in the line.
00:50:24.880 | Then we started doing eye exams and, you know, wound care, VBS was going on.
00:50:29.680 | And so after about two to three hours, we had a packed house.
00:50:33.840 | And these same guys who were angry were coming and standing in line,
00:50:37.520 | and one by one, they're getting their eyes checked, wound care.
00:50:40.280 | And then the most common response that we get, not only from that village,
00:50:44.240 | but even all the other villages, is, "Why do you guys do this?"
00:50:51.520 | He said, "We thought that you came here just to see the Christians.
00:50:55.400 | But when we started to see that, you started opening up to Hindus."
00:50:59.200 | And he said, "Man, you guys are doing great things."
00:51:02.320 | And they would hold our hands, just grateful and thankful.
00:51:06.440 | And they said, and this is the common thing that we hear, he said,
00:51:11.920 | "Even our government doesn't come out this far because they're so remote."
00:51:17.560 | In fact, the poor village people in India, the lowest caste people,
00:51:23.040 | you know what they're called officially?
00:51:25.560 | They're called untouchables.
00:51:28.360 | It's not a derogatory term.
00:51:30.240 | That's actually what they call themselves.
00:51:32.480 | So they'll say, "Oh, we're all untouchables."
00:51:36.600 | And say, "Even our own government doesn't come this far.
00:51:40.960 | And you Christians are coming and you're willing to share all this,
00:51:43.640 | and all these doctors and medical professionals and people come in here to do this."
00:51:51.520 | And so every time that happens, it gives a platform for the pastors
00:51:56.000 | to share the gospel with them.
00:51:58.360 | Why do you do this?
00:52:00.960 | And the answer is, because the God that we love did this for us.
00:52:07.880 | So this agape love that we practice in the church is the platform
00:52:12.880 | in which we stand to proclaim the love of Christ.
00:52:18.400 | We cannot be a good witness if the love of Christ is just theoretical in speech only.
00:52:25.840 | It has to be the character of who we are.
00:52:30.640 | That's why this is directly linked to our vision.
00:52:34.000 | We want to proclaim Christ.
00:52:36.080 | We want as many non-Christians, we want as many family members to come to Christ,
00:52:40.360 | know this Christ, and have their sins forgiven,
00:52:44.080 | and have the hope that can only be found in Jesus Christ.
00:52:46.880 | But the only way that we can have a platform to do this
00:52:49.560 | is if we also practice what he practiced with us.
00:52:54.280 | We love because he first loved us.
00:52:57.600 | So my prayer for us as we go forward is, you know, some of you guys are very smart,
00:53:03.600 | you have a lot of experience, maybe you have resources,
00:53:08.120 | and all of these things can be used for God's glory.
00:53:12.520 | But in the end, the Bible says, "If you want to bear fruit," what does he say?
00:53:16.280 | "You have to abide in me.
00:53:19.720 | You cannot bear fruit until you abide in me."
00:53:24.200 | And the most central thing that God calls us to abide is his agape love.
00:53:32.240 | And I pray that that would be our pursuit,
00:53:34.320 | and that would be what we are known for, that Christ may be exalted.