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2-19-20 Bible Study Eph 2:1-5


Whisper Transcript | Transcript Only Page

00:00:00.000 | Okay, so I want to first do a quick quick rundown review and then jump into reading
00:00:10.240 | our passage for us.
00:00:11.920 | So let's stick this guy right here.
00:00:17.880 | Okay.
00:00:20.440 | So real quick review.
00:00:23.040 | Okay.
00:00:24.040 | So we recall that in chapter 1 verses 3 through 14 was a long long magnificent sentence, big
00:00:31.120 | paragraph, which showed to us that every spiritual blessing of God is in Christ Jesus, right?
00:00:38.280 | All the heavenly blessings are to us in Christ.
00:00:42.160 | And those heavenly blessings included everything from being chosen, predestined, adopted, revealed
00:00:47.680 | to us the mystery, the inheritance, sealed, all that stuff, right?
00:00:51.880 | Amazing things that we can spend, you know, hours and hours just discussing.
00:00:57.360 | So oh, it's not coming out on the thing right now.
00:01:01.480 | You guys can see that though.
00:01:03.280 | Okay, I'm going to try to just describe it.
00:01:06.120 | So again, just by way of review, it is all of those blessings are in Christ by God's
00:01:14.720 | loving purpose and to his glory.
00:01:17.360 | It was just amazing just, you know, flow, flow of praise given to God in verses 3 through
00:01:25.840 | 14.
00:01:26.840 | And so that was just for review.
00:01:29.120 | And then in the next portion as well from from verse 15 to 23, Apostle Paul said, "Upon
00:01:36.400 | hearing then that you have faith," right?
00:01:40.160 | If I just showed you like this incredible mass of blessings are in Jesus and because
00:01:46.760 | I heard that you have faith in Jesus, I am so thankful, right?
00:01:51.280 | Absolutely thankful.
00:01:52.280 | And what's more, I'm praying for you that you would know what are the hope, the riches
00:01:57.360 | and the greatness of his power.
00:01:59.520 | Can you recall that?
00:02:01.840 | Now I put a little sign there.
00:02:05.080 | What's happening is he said, "The power that I want you to know and understand," if you
00:02:09.320 | recall in the previous passage, he said that this is the power in which God has exercised
00:02:15.440 | towards you.
00:02:17.920 | But then he starts to describe how he exercised this power, having raised Jesus, seated him
00:02:24.020 | above everything else and has lifted him up on high above all authorities, rulers and
00:02:29.360 | powers and that he's made him head over the church.
00:02:33.820 | So what did Apostle Paul do?
00:02:35.600 | He expanded on the power of God.
00:02:40.560 | And then what we have here then is our passage that is connecting to that expansion of the
00:02:45.880 | power of God exercised towards you.
00:02:48.800 | Okay?
00:02:49.800 | So there is a logical flow here, aside from just saying, "You guys need to remember the
00:02:54.760 | gospel, you're sinners," right?
00:02:57.080 | There's a lot more than that.
00:02:58.080 | He's saying this is the power of God and you will see the connection later on.
00:03:02.460 | So what we're going to do now is let's read our passage one time through, but we will
00:03:07.720 | read from verses one down through verse 10.
00:03:10.840 | Okay?
00:03:11.840 | All right.
00:03:12.840 | How are we doing?
00:03:16.800 | Thank you guys for trying.
00:03:18.960 | We shall see.
00:03:19.960 | Yay.
00:03:20.960 | All right.
00:03:21.960 | Thank you guys.
00:03:22.960 | Appreciate it.
00:03:23.960 | All right.
00:03:24.960 | Let's read the passage and it says this, "And you were dead in your trespasses and sins,
00:03:33.020 | in which you formerly walked according to the course of this world, according to the
00:03:37.040 | print of the power of the air, of the spirit that is now working in the sons of disobedience.
00:03:43.880 | Among them, we too all formerly lived in the lusts of our flesh, indulging in the desires
00:03:48.700 | of the flesh and of the mind, and were by nature children of wrath, even as the rest.
00:03:55.440 | But God, being rich in mercy because of his great love with which he loved us, even when
00:04:02.320 | we were dead in our transgressions, made us alive together with Christ, by grace you have
00:04:08.000 | been saved.
00:04:09.520 | And he raised us up with him and seated us with him in the heavenly places in Christ
00:04:13.720 | Jesus."
00:04:14.720 | That's such an important passage.
00:04:16.960 | We'll camp out there next week.
00:04:18.840 | Verse seven says, "So that in the ages to come, he might show the surpassing riches
00:04:23.360 | of his grace and kindness towards us in Christ Jesus.
00:04:27.000 | For by grace you have been saved through faith and that not of yourselves.
00:04:30.520 | It is the gift of God, not as a result of works, so that no one may boast.
00:04:36.720 | For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand
00:04:43.100 | so that we would walk in them."
00:04:45.480 | Okay?
00:04:46.480 | So today what we're doing then is technically we are taking a middle chunk of a flowing
00:04:51.920 | thought, right?
00:04:54.160 | What Apostle Paul wants us to see is the incredible, the gracious, and loving and purposeful
00:05:01.240 | power of God displayed primarily in what Christ or what he has done in Christ and that by
00:05:09.960 | us being in Christ, he has done towards us, right?
00:05:14.160 | And so we're jumping down into it, but as you guys have already seen just from the reading,
00:05:19.280 | today is talking much about the backdrop, the context of where God is exercising his
00:05:25.440 | power.
00:05:26.440 | And so we go to the very first verse of what we're studying tonight.
00:05:28.720 | Oh, whoops, I forgot to change the headings.
00:05:32.240 | I'm sorry.
00:05:33.800 | Please just ignore that.
00:05:35.560 | And so we go to verse one and it says, "And you were dead in your trespasses and sins."
00:05:40.560 | Okay?
00:05:41.560 | "You were dead in your trespasses and sins."
00:05:44.160 | You can tell that this is that topic sentence again for the paragraph.
00:05:48.360 | It is emphatic and he says, "You're dead."
00:05:50.080 | I mean, can you imagine someone even just saying that to you, right?
00:05:55.520 | Now we asked the question of good observation and said, "Okay, as this is a heading sentence
00:06:02.160 | that we need to pay attention to, we have to ask the question, what does it mean to
00:06:06.080 | be dead in your trespasses and sins?"
00:06:08.920 | Right?
00:06:09.920 | Someone could ask, "Is this kind of like a figure of speech?
00:06:12.560 | You know when the son ran away from home and said, 'Give me your inheritance,' and then
00:06:15.720 | he ran off?
00:06:17.620 | And then the father thinks like, 'Oh, how sad.
00:06:20.280 | My son is dead to me.'"
00:06:22.200 | Is this the kind of deadness we're talking about?
00:06:24.760 | Where there's like a relational separation or I'm no longer even going to consider you
00:06:28.680 | in existence anymore because we have nothing to relate to each other.
00:06:33.120 | Could be.
00:06:34.120 | Now, if you do the word study, you will probably find that the word just means, it's pronounced
00:06:42.440 | necros and it means a corpse, right?
00:06:45.600 | It's dead.
00:06:46.600 | Dead body, right?
00:06:48.400 | And so there you have a visual graphic there for you.
00:06:51.200 | Okay?
00:06:52.200 | Now, when you think about that though, you should be thinking lifeless, right?
00:06:58.840 | You should be thinking lifeless.
00:07:01.440 | Now in order to really appreciate the whole sentence, there are these other two terms
00:07:06.400 | that I asked you also to think about.
00:07:08.800 | He says, "Not only just are you dead, but that you're dead in your trespasses and sins.
00:07:13.020 | So we have to ask, what is the difference between trespasses and sins?"
00:07:16.860 | Now I'm not going to take a long time to describe this, but I think what he is saying is by
00:07:23.320 | using this idea of trespasses and sins, there is a bucket saying the all encompassing, both
00:07:31.700 | like missing the mark is sin, harmartia.
00:07:36.420 | Trespasses is more like when you cross the boundary, when you deviate from the path that
00:07:39.820 | was set for you.
00:07:40.820 | Okay?
00:07:41.820 | Let me repeat that.
00:07:42.820 | Okay?
00:07:43.820 | Sin is typically a broader term that says simply means missing the mark, failure, right?
00:07:49.580 | Unable to accomplish what was set for you because you missed it.
00:07:53.060 | There is the other idea of trespass, it already sounds even more severe, where you're crossing
00:07:57.340 | the boundary, right?
00:07:59.020 | When you're stepping out of line, that kind of thing.
00:08:01.840 | So a lot of commentators will say, typically when you use two synonymous terms, what you're
00:08:06.220 | doing is saying, "Hey, it's inclusive of all the stuff."
00:08:08.860 | The stuff that is a failure and you make a mistake or whatever it may be, plus the intentional
00:08:13.260 | stuff that you're committing, all of it, right?
00:08:16.820 | Now when you think about this though, I want to quickly show you something that I think
00:08:20.300 | is going to be important for us to appreciate and understand this passage later on, which
00:08:24.720 | is this.
00:08:26.460 | Within the realm of the trespasses and sins, you are dead.
00:08:30.620 | Okay?
00:08:32.300 | You're dead in these trespasses and sins.
00:08:35.580 | A face value, it's still hard to describe what that means.
00:08:39.900 | And so we're going to do a kind of methodical walkthrough of what it could mean.
00:08:47.660 | What do I mean by this?
00:08:50.940 | One, to say that you are dead could potentially mean that you are doomed because of the consequences
00:08:57.620 | and sins, consequences of sins, right?
00:09:01.000 | If I accidentally, when I was, I remember, you know, we would say this all the time between
00:09:04.460 | siblings.
00:09:05.460 | If I accidentally hit my older brother on the face or something like that, or I threw
00:09:08.580 | something and it landed on him, he looks over at me and says, "You're dead."
00:09:12.140 | Right?
00:09:13.140 | Like, what does that mean?
00:09:14.140 | It means impending doom.
00:09:15.300 | Okay?
00:09:16.300 | That's what that means.
00:09:17.300 | Does this passage mean that we are going to be facing the consequences of our sins ultimately,
00:09:23.820 | which is at the hand of God because that is exactly what God said.
00:09:28.380 | When you sin, when you disobey, when you eat of this fruit, you will die.
00:09:34.260 | Right?
00:09:35.420 | And scripture straight up says, "What do you think, oh man?
00:09:38.860 | Do you think you will escape the judgment of God?"
00:09:41.100 | That's Romans chapter 2, 3 when he's trying to convince everybody.
00:09:43.740 | "You are a sinner, you are a sinner, you're all sinners, Jewish people.
00:09:48.540 | Although you've teached the law, do you think you will escape because you taught the law?
00:09:52.260 | No, you are also under judgment."
00:09:54.420 | That's the whole point of Romans 2 and 3.
00:09:57.820 | Right?
00:09:58.820 | So, theologically speaking, it is consistent with the rest of scripture.
00:10:02.360 | To say you're dead in sin can totally mean that yes, you're looking at doom.
00:10:08.280 | But what's more, most commentators and a lot of people believe more so that to be dead
00:10:13.840 | in this trespasses and sins means that you're lifeless spiritually.
00:10:18.480 | Right?
00:10:19.720 | Because you are in living your life, your existence is only contained within this sin
00:10:27.080 | and therefore you're lifeless to everything else.
00:10:30.120 | So, a lot of people talk about how you have no sense to God, no sense to his word, you
00:10:35.920 | have no ears for him, you have no eyes for him, you have zero of the possible senses
00:10:41.200 | that can exist.
00:10:42.200 | Right?
00:10:43.200 | And that's absolutely true.
00:10:46.440 | To be lifeless in that sense.
00:10:49.600 | And we want to take a moment to think about this a little bit because we want to also
00:10:54.320 | appreciate just like the degrees, right?
00:10:57.480 | The depths.
00:10:58.480 | I remember as I was studying this, a lot of the commentators started really thinking
00:11:02.440 | about and challenging.
00:11:04.840 | Unfortunately, in hearing the gospel in our day, we've heard lots of like kind of slightly
00:11:12.240 | wrong depictions of the gospel.
00:11:13.960 | What do I mean by that?
00:11:16.120 | Perhaps we've heard that like, you know, the person who is out on the sea, you have this
00:11:21.440 | little wooden raft, you're sinking and you're crying out for help and God comes by and he
00:11:27.320 | drops you the line with a little vest or whatever it may be, right?
00:11:32.520 | Perhaps we've heard stuff like that.
00:11:34.440 | I really appreciate the way R.C.
00:11:35.920 | Sproul, he describes it, he says, "No, there is no bobbing for air, there is no boat, there
00:11:42.920 | is no raft, there is no broken pieces of wood, there are no bubbles in your lungs, you're
00:11:47.520 | dead, you're in the water many, many feet below."
00:11:53.280 | And then you know what he says?
00:11:54.760 | It describes a scenery that if we believe that God is the one who is to throw the vest,
00:11:59.120 | can you imagine what a feeble God we believe?
00:12:02.960 | That's absolutely true.
00:12:04.440 | Think about this.
00:12:05.640 | If scripture is saying you're dead, how idiotic would it be for a God to throw a vest to somebody
00:12:12.360 | who's already dead in the water?
00:12:15.480 | If you saw a corpse floating in the water, let's say he wasn't underneath the water but
00:12:19.200 | he was floating, and you saw somebody say, "Here," and he threw the vest, you would be
00:12:25.280 | like, "You're an idiot," right?
00:12:29.280 | Doesn't make sense.
00:12:30.680 | As a matter of fact, the way that this passage is describing it, you're dead in your sins.
00:12:36.480 | You're not just trying to get out and floating, you're already done.
00:12:40.720 | Another commentator says, "Many people think that prior to becoming a Christian, you're
00:12:47.400 | just critically ill.
00:12:49.400 | However, yes, the scripture says that Christ has come for the sick, but the scripture describes
00:12:55.640 | that we are so terminally sick we're dead.
00:12:58.120 | We've already died.
00:12:59.440 | We have not even the power to swallow the medicine."
00:13:02.160 | I thought that was powerful because we appreciate then this thought to be spiritually lifeless
00:13:11.000 | means there is utterly nothing moving.
00:13:15.640 | There are no senses, right?
00:13:18.320 | But what's more, to be dead then also could mean relationally dead, meaning we are dead
00:13:23.040 | to God.
00:13:24.040 | I kind of posed that to you before.
00:13:26.080 | Scripture talks about this.
00:13:28.120 | Scripture says in Isaiah 59, "Your iniquities have made a separation between you and your
00:13:32.720 | God and your sins have hid his face from you so that he does not hear you."
00:13:39.840 | That's Isaiah chapter 59 verse 2.
00:13:43.280 | There is such a massive chasm between you and God that you can never see him.
00:13:49.360 | Your words will never go high.
00:13:52.600 | There is nothing relationally you can do to say, "Please, come bless me."
00:13:57.240 | Think about this.
00:13:58.240 | The Jewish individual has been crying out for God to bless him for generations, right?
00:14:07.800 | That's really crazy to think about.
00:14:12.040 | But Scripture says there is such a chasm between unholy man that there is such a complete void
00:14:18.040 | of the relationship and to be away then from the source of life is death.
00:14:23.040 | An eternity away from God is eternal death.
00:14:25.880 | Okay, now if you notice I put two stars by the bottom one because I think that after
00:14:31.840 | looking over this passage and mulling over it and thinking like, "What could this mean?"
00:14:36.320 | And reading the commentaries and just kind of thinking through not just commentaries
00:14:40.680 | but what does the passage say?
00:14:43.400 | I actually more so think that you are dead in the sense that you are like a puppet.
00:14:49.800 | You are like a lifeless sock puppet that Satan has his hand in and is just moving you.
00:14:57.080 | I think this passage is telling us you are so dead that sin and trespass is controlling
00:15:03.480 | you.
00:15:04.480 | This passage is highlighting to you that there is such an influence on you.
00:15:07.440 | You're chained.
00:15:08.520 | You're not free.
00:15:09.520 | You're actually enslaved and in that way you're dead.
00:15:14.240 | You're like the doll that people move around.
00:15:18.240 | I want you to think about that for a moment as you look at this passage.
00:15:20.960 | Why?
00:15:21.960 | Because he says you were dead in your trespasses and sins and the rest of it connects in which
00:15:29.800 | you formerly walked.
00:15:33.080 | According to the course of this world, according to the prince of the power of the air, of
00:15:36.360 | the spirit that is now working in where in the sons of disobedience of which what we
00:15:41.520 | all are.
00:15:42.520 | What does that say?
00:15:46.480 | Sock puppet, spirit of disobedience, all up in you moving you because you are not free.
00:15:52.360 | You're bound.
00:15:53.720 | Among them we too all formerly lived in the lust of our flesh, indulging in the desires
00:15:58.620 | of the flesh and of the mind and were by nature children of wrath even as the rest.
00:16:05.120 | So take a look at this and think about this.
00:16:07.920 | First we're moving on now to section two, the control of sin.
00:16:11.400 | And I'm making the point to you that my thought of you are dead in your transgressions and
00:16:15.760 | sins is highlighting to you the incredible force of sin under which you live.
00:16:23.560 | So therefore it can be categorized as dead.
00:16:27.920 | As we think about this and make observations, I want to make this first point to you.
00:16:31.560 | First observation, your sin pattern.
00:16:34.960 | So on your notes, I should have a little blank there for you.
00:16:37.960 | Your sin blank pattern.
00:16:41.120 | Take a look at this.
00:16:42.120 | You walked, you lived, you indulged in sins, in trespasses.
00:16:48.140 | These things are the context in which you were operating, right?
00:16:53.280 | And so my argument still is you are completely under its control.
00:17:00.360 | You are living a life that was completely patterned after sin.
00:17:03.640 | You walked in it and was your lifestyle.
00:17:05.680 | You lived in it, you loved it, and you ate it up and you indulged in it.
00:17:10.200 | And this spirit, notice how it says this, this spirit is now working in the sense of
00:17:14.600 | disobedience.
00:17:15.600 | It is energizing all of their actions.
00:17:19.720 | What's more, look at the influences that are upon you.
00:17:24.780 | It says there are four different sin influences that is upon you or you're walking in accord
00:17:30.800 | with.
00:17:31.800 | Did you notice that?
00:17:32.800 | I asked you that question.
00:17:33.800 | What are the influences over you?
00:17:34.800 | And it says you were formerly walking or you walked according to the course of this world,
00:17:41.160 | according to the prince of the power of the air, according of the spirit that is now working
00:17:45.240 | in the sense of disobedience.
00:17:46.520 | And then it talks about your flesh.
00:17:49.320 | So look at this, think about this.
00:17:52.180 | To describe your deadness, you have such a force that is moving you like a puppet.
00:18:02.000 | You have the force of the world around you.
00:18:04.880 | Brothers and sisters, in later on in Ephesians, Apostle Paul will describe to you a spiritual
00:18:09.680 | reality where this world is so dark, it is covered in layers of darkness.
00:18:16.720 | In chapter six, it'll describe this world and you could even draw it as like a world
00:18:21.040 | of darkness, an air of darkness, the heavenly realms of darkness.
00:18:25.960 | This world is covered.
00:18:27.980 | And so to think that you're going to engage in this world without getting hit and confronting
00:18:33.760 | that darkness is being naive.
00:18:37.600 | The culture around us is not neutral.
00:18:40.360 | The kind of generational fads, the trends, the thoughts, the kind of philosophies and
00:18:47.560 | ideologies that is around us, it's seeped in sin.
00:18:53.200 | Absolutely seeped in sin.
00:18:54.800 | What's more?
00:18:56.280 | Somebody texted me and asked, "Who is this prince of the power of the air?"
00:19:00.440 | I'm not going to say that I know exactly.
00:19:02.840 | Satan.
00:19:03.840 | Now I want you to take a moment to think though, okay?
00:19:09.960 | Have the appropriate sense of eeriness.
00:19:13.500 | There is a powerful intellectual being who is scheming to cause you to sin.
00:19:21.960 | Even though you're a Christian sitting here, this intellectual person, like person, is
00:19:27.440 | trying to scheme to cause you to sin.
00:19:30.120 | But previous to Christ's powerful work in us, that individual was our master.
00:19:37.960 | That individual was our father.
00:19:40.680 | And we operate under his kingdom.
00:19:43.520 | That's eerie stuff, isn't it?
00:19:46.240 | It'll make you take a moment and be like, "What the?"
00:19:48.680 | Because that's not stuff we can see with our eyes.
00:19:52.120 | The spirit is now working in the sense of disobedience, causing rebellion, and then
00:19:56.040 | our flesh constantly wanting us to lust, to fixate on stuff.
00:20:01.360 | I used to make excuses like, "I just have an obsessive personality."
00:20:04.400 | No, okay?
00:20:05.400 | I know some of us have obsessive personalities, but sometimes it's just you want something
00:20:09.760 | and you want it bad.
00:20:12.000 | It's just in us.
00:20:15.000 | All of that to summarize and say, when we're thinking about death, there is complete, complete
00:20:23.160 | enslavement.
00:20:25.320 | There is such a powerlessness.
00:20:28.160 | When you think about death, I ask you to think about lifelessness.
00:20:31.760 | So if you think about that in concept, there is so much, not just simply wickedness and
00:20:36.480 | evil, there is such an inability, such a void of power.
00:20:44.000 | There is no freedom.
00:20:46.160 | Why?
00:20:47.560 | Because you're lifeless.
00:20:48.560 | There are no options for you.
00:20:51.640 | So let's take a moment to meditate because again, some passages like this, it doesn't
00:20:56.680 | have a, "And therefore you shall go home and read your Bible," right?
00:21:00.440 | There isn't a practical application here.
00:21:02.960 | It wants you to open your eyes and see.
00:21:06.600 | Take a moment to meditate with me.
00:21:10.600 | For some of you, have you ever felt both the eeriness of knowing that there is darkness
00:21:18.200 | in you?
00:21:20.280 | Have you felt the frustration of the no power in your flesh or the too much sinful power
00:21:27.400 | in your flesh?
00:21:29.120 | Have you felt the kind of devastation when you're ashamed because there's so much sin
00:21:32.720 | in you and around you?
00:21:34.940 | Have you felt guilt?
00:21:37.320 | Have you felt what it, it's like the realization like, "Oh my goodness, there's this kind of
00:21:42.720 | dark spiritual bondage upon me."
00:21:46.620 | Have you felt the frustration that Apostle Paul will say, "Who is going to save me from
00:21:50.640 | this wretched sinful flesh?"
00:21:54.880 | Have you felt that?
00:21:57.120 | People have been asking recently a lot of questions about their testimony.
00:22:01.680 | This is one important question for you to ask.
00:22:04.760 | If you're wondering like, "Is that person saved?
00:22:06.600 | Am I saved?"
00:22:07.600 | And you ask this question, there has to be at least some kind of realization that your
00:22:12.440 | deadness means separation from God, impending judgment, or complete domination by sin, the
00:22:18.600 | filling up of sin in your life, whatever it may be.
00:22:21.120 | There's a spiritual reality you have to be awakened to to realize like, "Oh my goodness,
00:22:25.800 | I'm here.
00:22:27.320 | God is so far, I can't see him."
00:22:30.560 | That has to be a part of your testimony.
00:22:33.360 | But then on the flip side, then has there ever been a time when you realize, "But in
00:22:38.360 | Christ I'm free."
00:22:41.480 | Just this morning I was driving over to church, it was midday after taking care of some stuff,
00:22:47.040 | and then I just happened to flip to Dave Ramsey.
00:22:49.320 | I'm not sure if you guys listen to that show, it's a financial advisor.
00:22:53.320 | Funniest thing in the world to me.
00:22:55.520 | This guy calls in and is like, "Dave, I was in $30,000, 30K in credit card and student
00:23:01.920 | loan debt, but guess what?
00:23:05.320 | Just paid my last payment yesterday."
00:23:08.360 | Dave Ramsey goes, "You know what you're going to do?
00:23:10.960 | Then you're going to scream like William Wallace, and you're going to say, 'Freedom.'"
00:23:16.520 | So on the radio this guy's like, "Okay."
00:23:18.400 | And they count down, "One, two, three," and he starts screaming like, "Freedom."
00:23:22.440 | And I'm just laughing like, "This guy, dude."
00:23:26.680 | Think about this, if you were in $30,000 in debt, now some of you guys are looking at
00:23:33.040 | me like, "$30,000 in debt?
00:23:35.320 | That's like nothing."
00:23:38.360 | You know what it feels like to have some kind of cloud over you, and then you know what
00:23:44.400 | it feels like, you're anticipating the day when that cloud will be gone.
00:23:49.080 | But the gospel we believe is magnified that by millions and billions.
00:23:56.760 | But sometimes people have none of that, no trace of that in their testimony.
00:24:02.200 | Where is the frustration of bondage?
00:24:03.960 | Where is the freedom?
00:24:05.720 | When did you realize this stuff?
00:24:07.640 | Now I have to move on for the sake of time.
00:24:09.880 | The next point, if you take a look at this, he says, among them, you notice he says, "We
00:24:16.640 | too all."
00:24:18.680 | Even as the rest.
00:24:20.640 | Now you might be asking, before in the beginning, he started with a very confrontational statement,
00:24:27.360 | "And you, you were dead."
00:24:29.960 | There was a pointing finger I felt from the Bible, and I was just convicted, right?
00:24:33.880 | But then he says, "We all."
00:24:35.960 | Now it could be that he's just sympathizing, it's like, "Okay, I said you, but we all."
00:24:42.440 | Because come on, let's be real, we're all sinners, right?
00:24:44.640 | Just like we would be in reality.
00:24:46.720 | But I don't think that's necessarily the point, okay?
00:24:49.640 | What I mean by that is this.
00:24:52.320 | Every single one of us, all were for sin.
00:24:59.280 | And sin was for all.
00:25:02.400 | But think about it from God's perspective.
00:25:05.240 | He's looking at mankind.
00:25:07.600 | Not one of you.
00:25:08.600 | He could, he could easily have been like that.
00:25:13.000 | He's looking at mankind, and the more that people multiply, there's a mounting sin, right?
00:25:17.720 | There is a mass collectivism.
00:25:19.520 | There's a pervasive sin.
00:25:21.080 | This sin doesn't just go deep, it goes wide to everybody.
00:25:24.400 | What am I saying?
00:25:27.560 | Mankind and all of its children are ripe for judgment.
00:25:31.600 | We were all sinners, just like the rest.
00:25:35.840 | It heightens this bleak state of affairs.
00:25:39.720 | For Christ, there is intensive sin, and there is extensive sin.
00:25:44.880 | It spreads.
00:25:46.080 | If you guys recall, for those of you guys who were in our Leviticus study, Pastor Peter
00:25:49.840 | was talking about there is this weird, weird judgment upon sexual act, and how unclean
00:25:55.800 | that is.
00:25:56.800 | Why?
00:25:57.800 | Because there's a multiplication, oh, sorry about that, multiplication of sin where it's
00:26:00.280 | extending out, and the world is being covered with sin.
00:26:06.040 | You think about it from God's perspective, that's no good thing.
00:26:10.480 | Now, what's really interesting about this is Apostle Paul highlights, when I framed
00:26:15.840 | it for you guys, I highlighted the fact that he makes mention that we were, by nature,
00:26:22.800 | children of wrath, sons of disobedience, he says.
00:26:27.440 | Now as you think about that, I'm going to be honest with you, I tried to do that another
00:26:31.720 | like what could this possibly mean, and man, my head was spinning, right?
00:26:35.440 | Oh my gosh, to think that, you know, it's like, maybe we could, it's palatable, it's
00:26:41.920 | like, oh, you know, sorry, you know, it just so happened you were born in Antarctica, life
00:26:45.880 | is hard, you know, like, what can we do, born in Antarctica, you know?
00:26:49.760 | But when he says, no, no, by nature, your nature, your very being, I want you guys to
00:26:57.360 | think about that.
00:26:59.160 | If you were a defensive person looking at God saying, like, what, what are you trying
00:27:02.480 | to say?
00:27:04.600 | How highly offensive that would be, yes?
00:27:08.960 | But let's take a moment to meditate upon this, and this is where I go back to this diagram,
00:27:14.120 | because we really have to see the depth, the extent, the pervasiveness, the intensity of
00:27:24.000 | the sinful and dreadful state that we are in before Christ, before Christ ever enters
00:27:29.760 | our lives.
00:27:31.760 | If the scripture is saying that you are, by nature, children of wrath, then essentially
00:27:37.160 | you are a spawn of that which needs to be judged.
00:27:41.880 | You're a spawn of that which needs to be destroyed.
00:27:45.760 | And the only thing I can think of is like fungus, as soon as I thought of spawn, I thought
00:27:49.480 | fungus, right?
00:27:51.200 | If by nature you are fungus, you will decay everything that you touch.
00:27:56.900 | You will contaminate all that is around you, and you will multiply that contamination.
00:28:01.560 | And it fits, because it says you're dead and you're a decaying corpse.
00:28:05.800 | And that which is decaying corpse needs to be put outside and burned.
00:28:10.360 | And that fits, why?
00:28:11.520 | Because God says that which he's going to judge, he's going to cut, put outside, and
00:28:16.480 | burn.
00:28:19.480 | And you think about that, and you're like, whoa.
00:28:22.640 | But please meditate with me.
00:28:25.840 | Ask yourself and evaluate your own theology.
00:28:29.120 | How bad were we?
00:28:32.440 | What is the appropriate way to think of ourselves without Christ?
00:28:38.400 | If Jesus is not in my life, what is the appropriate way to view myself?
00:28:43.880 | That's the question.
00:28:45.160 | And you know that this theological question is foundational to the gospel, to the church,
00:28:50.280 | to your own personal life, and how you feel.
00:28:53.400 | It's foundational, right?
00:28:54.400 | It's absolutely foundational.
00:28:56.880 | It's the beginning portions of the story.
00:29:00.800 | But to answer that question, and I hope that we are accepting this truth, you are that
00:29:07.720 | lifeless corpse on the floor.
00:29:10.840 | But what's worse is you are that lifeless corpse on the floor in jail, because you're
00:29:17.200 | bound and oppressed and contained in sin.
00:29:21.920 | You cannot escape the influences of this world of Satan and of the flesh, because you're
00:29:26.080 | absolutely bound and enslaved.
00:29:28.560 | You are a slave of unrighteousness.
00:29:31.960 | But what's worse, every single person around you is in the same boat.
00:29:35.920 | So all of mankind, everyone is in that state.
00:29:40.600 | And what's worse, when it says you are children of this kind of disobedience, you are children
00:29:45.600 | by nature, children of wrath.
00:29:47.240 | What I think is you, perhaps in a desire to grasp for some hope, you look down to your
00:29:52.360 | lineage.
00:29:53.360 | You look to the past, and then you realize this bleak, bleak, hopeless truth that every
00:29:57.440 | single person before you was just like that.
00:30:01.800 | Absolute wreck.
00:30:03.520 | This reminds you of some kind of computer virus that has destroyed your computer, right?
00:30:08.280 | That's exactly what it is.
00:30:12.680 | I hope I depicted that for you, because what you see then is just incredible sin in this
00:30:18.000 | passage that pervades the truth of reality.
00:30:22.680 | If you guys do color coding, it's just all red right there.
00:30:26.040 | It's like everything's red, because it's all covered by that kind of sin.
00:30:32.600 | Complete rebellion against the holy God.
00:30:35.920 | So if you summarize this and you start meditating, think about the crazy, imprecise way we talk
00:30:41.440 | about this.
00:30:42.440 | Were we just a little stained by sin?
00:30:44.720 | I'm going to be honest, I hate listening to the radio sometimes.
00:30:48.520 | That's why I flip around.
00:30:51.160 | And they say stuff like, "You know, we're just all hurt people."
00:30:53.880 | Okay, I get it, we have hurts in our lives, but we're not all just hurt people.
00:30:59.120 | We're not all just broken people, right?
00:31:03.240 | Because that means I would have to look to God and say, "God, wait.
00:31:09.160 | You don't have to jump into the water to go save me and my corpse down below at the bottom
00:31:13.360 | of the seabed.
00:31:15.440 | I'm just hurt.
00:31:17.280 | Give me a little bit of your love and I'll be fine."
00:31:19.560 | Why?
00:31:20.560 | Why do I say that?
00:31:24.600 | Because it's just a simple question, what is your problem?
00:31:27.800 | What do you need?
00:31:28.800 | Right?
00:31:29.800 | And when we get that wrong, we absolutely get the gospel wrong.
00:31:34.440 | The problem is not just a little hurt.
00:31:36.320 | The problem is prior to Christ, we're lifeless.
00:31:40.280 | I want you guys to appreciate that.
00:31:42.440 | I want you guys to think about that because the mounting, this incredible rebellion against
00:31:47.360 | this holy God, God is going to say that that stench of the fungus rises to him.
00:31:54.400 | And when it hits his metaphorical nose, it angers him.
00:31:59.080 | And it causes him to desire to judge.
00:32:03.800 | But in order to even appreciate this and meditate upon this a little more because, honestly
00:32:07.960 | speaking, the application of passage like this is we have to meditate.
00:32:12.160 | You got to start thinking honestly, what do I think about myself?
00:32:16.960 | Where am I arrogant and self-defensive?
00:32:19.520 | How imprecisely do I picture the gospel?
00:32:22.200 | What do I believe?
00:32:23.200 | Right?
00:32:24.200 | You got to think personally.
00:32:25.200 | But I started thinking like at the end of this, because there was just so much red on
00:32:29.440 | the paper, I just had this feeling.
00:32:33.880 | I want to describe to you this feeling.
00:32:35.960 | Okay?
00:32:36.960 | I know some of you guys have hurt people in your life and you're very sorry about it.
00:32:41.680 | Okay?
00:32:42.680 | There are people who you love and you hurt and you're very sorry about it.
00:32:46.720 | So what do you typically do?
00:32:47.960 | You run over and you say, "I'm so sorry."
00:32:50.800 | Right?
00:32:51.800 | "I didn't mean to do it."
00:32:53.160 | Okay.
00:32:54.160 | Some things in your life that's permissible.
00:32:56.160 | You can say, "I'm sorry."
00:32:57.160 | And then you can be like, "I didn't mean to do it," because that could be true.
00:33:01.500 | But other things in your life, you can't say that.
00:33:03.840 | Why?
00:33:04.840 | Because you meant to do it and you meant to hurt somebody.
00:33:07.180 | So you need to go over there and you need to confess.
00:33:09.680 | Right?
00:33:10.680 | "I did something wrong to you.
00:33:12.600 | Please forgive me."
00:33:14.440 | Sometimes you do certain things for such a period of time, that kind of, "Oh, my bad,"
00:33:19.160 | is not enough.
00:33:20.640 | Right?
00:33:21.840 | Sometimes you do certain things to hurt somebody and you can't take it back.
00:33:25.960 | You know what I mean by that.
00:33:26.960 | Certain relationships, they break, they fight, certain things are said, certain things are
00:33:31.120 | done and you can't rewind the clock.
00:33:34.160 | You can't even say, "I'll make it up for it."
00:33:35.640 | You just can't do that anymore.
00:33:36.840 | Why?
00:33:37.840 | Because your sin or your offense or your hurt was too much.
00:33:43.040 | And then I started thinking, "Well, I don't think I've done this yet, but what if I did
00:33:48.080 | something that was even worse?
00:33:51.000 | God forbid.
00:33:52.000 | I pray that never, ever happens, but what if, let's say, I'm like, "Oh, my gosh, I'm
00:33:56.040 | in such a hurry and I drive out this parking lot too fast.
00:33:59.760 | And what if?
00:34:02.040 | What if I run over a child?"
00:34:07.080 | Me running to the parents and saying, "I'm so sorry."
00:34:10.680 | I would never do that.
00:34:12.240 | Why?
00:34:13.240 | How could I?
00:34:14.240 | That doesn't fit.
00:34:17.520 | Should I run over to them and say, "Please forgive me.
00:34:19.760 | I didn't mean to."
00:34:20.760 | Would I say that?
00:34:23.360 | You know what I would do?
00:34:25.580 | When certain sins are so insurmountable, I would just sit there, dejected and wait.
00:34:31.520 | And I would just say, "I can't even approach you.
00:34:34.800 | If you invite me to come over and say something, I will.
00:34:38.920 | But how would I even go to you?"
00:34:41.600 | And then I think the gospel.
00:34:44.040 | Thank God he initiated.
00:34:48.300 | Because this mountain of sin in verses one through three is so huge.
00:34:53.920 | How can anybody come before God and say, "Do you think you could forgive us for thousands
00:35:01.580 | of years of offending you, for the kind of blasphemous things that come out of our mouths,
00:35:08.880 | for the idolatry, for the complete rejection of your son, for the defaming of your name,
00:35:16.400 | for the ridicule of your kingdom and glory?
00:35:18.360 | Do you think you could just forgive us?"
00:35:22.240 | As though God is supposed to just love us, right?
00:35:26.120 | Doesn't make sense at all.
00:35:28.360 | Doesn't even make human sense.
00:35:30.460 | As a matter of fact, that's when we move to the next point, right?
00:35:35.160 | When we understand our wretched state of sin before God, the next verses almost doesn't
00:35:41.840 | even need explanation.
00:35:44.640 | So let's read it.
00:35:47.360 | But God, being rich in mercy because of his great love with which he loved us, even when
00:35:55.560 | we were dead in our transgressions, made us alive together with Christ.
00:36:00.920 | By grace you have been saved.
00:36:04.940 | So our salvation is not something we could have even asked for.
00:36:08.520 | Our salvation is not something we could have even said, "Hey, God, I have an idea."
00:36:12.560 | Right?
00:36:15.000 | But meditate on this with me, okay?
00:36:17.080 | Think about mercy.
00:36:18.960 | Mercy means that the judgment you rightly deserved was withheld.
00:36:25.240 | But if you have no depth of understanding of your sin, that mercy is not rich.
00:36:31.000 | It's expected.
00:36:33.000 | Right?
00:36:34.520 | Think about these words.
00:36:36.600 | The great love with which he loved us, even when we were dead in transgressions.
00:36:42.960 | If you don't understand how dead we were in our transgressions, how is that love great?
00:36:49.720 | It's not.
00:36:51.400 | It's common.
00:36:53.160 | It's commonly practiced.
00:36:56.360 | And so we say, today we're focusing in on verses one through three, and it's impact
00:37:02.120 | and ramification.
00:37:04.080 | It impacts everything.
00:37:06.060 | Please meditate with me.
00:37:07.320 | This point, it impacts our testimony.
00:37:10.160 | It impacts our prayers.
00:37:11.960 | It impacts how you feel day to day.
00:37:13.920 | It impacts how you complain.
00:37:15.760 | It impacts what you think is worth it, not worth it.
00:37:19.220 | What you think is really bad, really horrible, really good, okay?
00:37:23.440 | It affects every way you judge.
00:37:27.120 | And so as a challenge to us, again, the application would be, please meditate upon these truths.
00:37:34.560 | Do you have a working understanding of what it means to be dead in sin?
00:37:40.060 | So I want to conclude with this last kind of thought that I had.
00:37:45.880 | I was talking to some people this week, and I realized, my goodness, we have a wide range
00:37:52.220 | of experience in life.
00:37:55.260 | And especially because we're prepping for our baptism, I read through lots of testimonies,
00:37:59.040 | and some testimonies are very colorful.
00:38:02.720 | And some testimonies, people are like, you know, I just had a plain old testimony.
00:38:07.360 | I grew up in the church, never did crazy stuff.
00:38:13.720 | But when I was young and I heard the gospel that if I don't know Christ, I will go to
00:38:19.320 | hell.
00:38:20.320 | And I believed it.
00:38:21.320 | I was like, I'm not arguing with you.
00:38:23.400 | I think God's going to send me to hell, right?
00:38:26.160 | So I believed on Christ.
00:38:27.160 | And it was very simple, okay?
00:38:28.160 | Now, why do I bring this up?
00:38:30.320 | It's because some people think that testimonies are dry or testimonies are colorful and testimonies
00:38:37.040 | are really dynamic because of certain things here or that, okay?
00:38:41.600 | But please remember, you do not have to be a gangster or like the guy who just did drugs
00:38:47.280 | every day to be like, I really know the grace of God.
00:38:52.040 | Why?
00:38:53.440 | Because even the guy who was a gangster and did drugs every day does not understand, if
00:38:58.880 | he hasn't seen this, this depth of sin, right?
00:39:03.080 | What am I saying?
00:39:06.280 | I mentioned this last time.
00:39:07.520 | There is an equalizer.
00:39:09.740 | For whatever experience you have in your life, to have an equalizer, because no individual
00:39:16.360 | is going to stand and say, you know what?
00:39:18.200 | At least I didn't do that.
00:39:19.360 | And also no individuals will be like, you know what?
00:39:21.360 | I really get sinned because look at all I've done.
00:39:25.040 | No, your sin ran so far deeper than just what you've done.
00:39:30.640 | Why?
00:39:31.640 | Because this pastor says you are by nature, children of wrath.
00:39:36.680 | You come from a long lineage of people who have sinned against God.
00:39:41.400 | And so on that way, I hope you realize that it's not just your experience that's going
00:39:44.680 | to cause you to really come to grips with our sin, but it's upon hearing these words
00:39:50.080 | and meditating, what does this mean for me?
00:39:53.760 | Let's take a moment to pray.