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2020-01-05 Having Shod Our Beautiful Feet


Whisper Transcript | Transcript Only Page

00:00:00.000 | - I always thought that spring and summer
00:00:05.000 | were the seasons for weddings,
00:00:09.920 | but I guess things have changed a little bit.
00:00:13.080 | In the past six weeks, I've been to four weddings.
00:00:17.240 | My kids were in two of them.
00:00:19.640 | I was the officiant in one of them.
00:00:21.720 | And some of you may be here this morning
00:00:24.880 | because you're in town for a wedding.
00:00:27.320 | So it's been a little bit of a busy season for our church.
00:00:29.880 | In fact, next Saturday,
00:00:31.160 | there are two church members' weddings.
00:00:34.840 | I'll be officiating at one, Pastor Mark at the other.
00:00:38.040 | So that'll be five weddings in seven weeks for me.
00:00:41.680 | And so as joyful as it is, I'm a little tired.
00:00:45.740 | Now in the context of each and every wedding,
00:00:50.720 | you hear the words like covenant and vow,
00:00:53.840 | and those are beautiful words in the context of a wedding.
00:00:57.560 | Yes, they are weighty, but no one views the exchange
00:01:01.080 | of vows at a wedding as something negative
00:01:04.400 | or something burdensome.
00:01:06.800 | The words covenant and vow, though sacred and holy,
00:01:10.640 | are beautiful words.
00:01:12.920 | At a wedding, they're not legalistically perceived,
00:01:15.920 | nor is the accountability that comes with the covenant
00:01:18.840 | something that the couple fears or dreads.
00:01:23.240 | And ultimately, the desire in making that covenant
00:01:25.880 | is for the mutual benefit and mutual edification
00:01:30.000 | through the promise that they make.
00:01:31.760 | Now, why am I beginning this sermon in this way?
00:01:36.160 | Just before the holidays, we started a sermon series
00:01:40.720 | reviewing each of the aspects of our church's
00:01:43.560 | just membership covenant,
00:01:44.680 | the 10 things our members commit to upon joining our church.
00:01:49.680 | And for most of last year,
00:01:51.200 | we had been in the book of Hebrews,
00:01:53.600 | but with Pastor Peter's sabbatical,
00:01:55.400 | we decided that it would be good for our church
00:01:57.520 | to take some time to review
00:01:59.200 | and reflect on these 10 covenants.
00:02:02.160 | So hopefully, as we are going over these church covenants,
00:02:05.480 | these also you find to be beautiful and holy.
00:02:08.960 | May they not be burdensome.
00:02:12.280 | May they not cause you to feel restricted, but rather free.
00:02:16.960 | And hopefully, you find our time reviewing the covenants
00:02:19.120 | to be a beneficial and edifying exercise.
00:02:21.760 | And so of our 10 membership covenants,
00:02:25.200 | we've thus far covered one through five, and then seven.
00:02:29.920 | We've been going over them mostly in order,
00:02:32.800 | but we've just switched up the orders of a few of them
00:02:36.120 | and have jumped around just a little bit.
00:02:38.600 | It's been over a month since we've been in the covenants.
00:02:42.880 | So for the sake of review,
00:02:44.560 | I would like for us to briefly read the covenants
00:02:47.080 | that we have already covered.
00:02:48.840 | Okay, they're gonna be up there on the screen for you.
00:02:52.320 | Covenant one, I confess Jesus Christ
00:02:55.080 | as my Lord and Savior.
00:02:57.680 | Two, I confess that the Bible is an inerrant word of God,
00:03:01.240 | which has ultimate authority over my life.
00:03:04.200 | Three, I commit to a life of devotion
00:03:07.280 | to pray regularly interceding for the leadership
00:03:09.840 | and the members of Berean Community Church.
00:03:12.720 | Four, I commit to attending Sunday worship
00:03:15.280 | at Berean Community Church every week
00:03:17.640 | to the best of my ability.
00:03:19.920 | Five, I commit to attending and preparing
00:03:22.000 | for weekday Bible studies every week
00:03:23.640 | to the best of my ability.
00:03:25.920 | Six, we'll cover next week.
00:03:27.960 | Seven, I commit to building up
00:03:30.080 | and strengthening the body of Christ
00:03:31.600 | at Berean Community Church by developing
00:03:33.600 | and using my spiritual gifts.
00:03:37.080 | Today, we're gonna be jumping ahead a little bit
00:03:38.840 | to covenant number nine.
00:03:40.920 | We'll be covering covenant six, eight, and 10
00:03:43.280 | in the coming weeks.
00:03:44.600 | But today, we're gonna be looking at covenant number nine,
00:03:46.960 | especially as this will be a very important one
00:03:50.160 | for our church in the year 2020,
00:03:51.800 | as Hans and Franz has already given you a preview of.
00:03:56.600 | So here's covenant number nine.
00:03:57.880 | It reads, I commit to the best of my ability
00:04:02.360 | to advance the kingdom of God
00:04:04.200 | through sharing the gospel locally and globally.
00:04:08.160 | So the commitment here is to share the gospel,
00:04:10.600 | the good news of Jesus Christ.
00:04:12.760 | And this is a commitment to simply testifying
00:04:15.720 | of God's goodness in the mission fields we are already in.
00:04:19.360 | And Lord willing, getting involved in the mission fields,
00:04:21.840 | he places us perhaps farther away,
00:04:25.840 | preaching Jesus near and far, both locally, globally,
00:04:30.280 | and praying for those who are preaching Jesus
00:04:33.200 | both near and far, both locally and globally.
00:04:36.200 | So for the about 400 of you who have signed this covenant,
00:04:41.200 | I believe you agree to this because this falls in line
00:04:45.320 | with the teaching of the scriptures.
00:04:48.120 | Our God loves sinners and we serve a missionary God.
00:04:53.120 | And we are called always to be ready
00:04:55.680 | to testify to his goodness.
00:04:58.640 | The apostle Paul writes in Ephesians 6.15,
00:05:03.720 | after he exhorts the church to put on the full armor of God,
00:05:07.560 | and having shod your feet with the preparation
00:05:10.800 | of the gospel of peace.
00:05:12.400 | I actually did not, I used to teach the SAT verbals,
00:05:15.120 | but I did not know what shod meant.
00:05:17.640 | I assumed what it meant,
00:05:19.080 | but it's the past tense of the verb to shoo.
00:05:22.720 | So having put shoes on, I felt good
00:05:24.720 | 'cause I asked Pastor Mark and he didn't know either.
00:05:26.320 | So we're all in good hands, okay?
00:05:29.000 | Basically, Paul is saying to always shoo your feet
00:05:32.640 | with preparation to testify.
00:05:35.080 | And the imagery is similar to what we see in Isaiah 52.7,
00:05:38.840 | which reads, "How lovely on the mountains
00:05:41.800 | "are the feet of him who bring good news,
00:05:44.000 | "who announces peace and brings good news of happiness,
00:05:47.280 | "who announces salvation and says to Zion,
00:05:49.720 | "Your God reigns."
00:05:51.600 | So I wanna read Covenant Nine again for you.
00:05:54.120 | "I commit to the best of my ability
00:05:55.880 | "to advance the kingdom of God
00:05:57.080 | "through sharing the gospel locally and globally."
00:06:00.640 | And we're gonna be spending the bulk of today's sermon
00:06:02.840 | on what will be a very familiar passage to much of you,
00:06:06.840 | to many of you.
00:06:07.920 | So allow me to read it for all of us today.
00:06:11.080 | It's gonna be Romans 10, verses 11 to 17.
00:06:14.080 | Romans 10, 11 to 17.
00:06:17.040 | It reads, "For the scripture says,
00:06:20.040 | "whoever believes in him will not be disappointed.
00:06:25.040 | "For there is no distinction between Jew and Greek.
00:06:29.040 | "For the same Lord is Lord of all,
00:06:31.040 | "abounding in riches for all who call on him.
00:06:34.840 | "For whoever will call on the name of the Lord
00:06:37.040 | "will be saved.
00:06:38.040 | "How then will they call on him
00:06:41.560 | "in whom they have not believed?
00:06:43.640 | "How will they believe in him whom they have not heard?
00:06:48.040 | "And how will they hear without a preacher?
00:06:50.160 | "And how will they preach unless they are sent?
00:06:54.360 | "Just as it is written,
00:06:55.440 | "how beautiful are the feet of those
00:06:56.840 | "who bring good news of good things.
00:07:00.560 | "However, they did not all heed the good news,
00:07:04.560 | "for Isaiah says, Lord, who has believed our report.
00:07:11.960 | "So faith comes from hearing,
00:07:13.960 | "and hearing by the word of Christ."
00:07:16.960 | I'm gonna give you the outline up front
00:07:19.480 | so that it'll be easier for you to track along.
00:07:21.760 | Hopefully, you find it simple enough
00:07:24.080 | and easy enough to follow.
00:07:26.760 | The first point, and it's all gonna be
00:07:28.560 | out of this Romans 10 passage,
00:07:29.960 | is that one, there is good news,
00:07:31.960 | Romans 10, 11 to 13.
00:07:34.680 | Two, there's a dying audience in need of good news,
00:07:39.960 | Romans 10, 14 to 15.
00:07:41.880 | Three, there is a divine strategy
00:07:45.960 | in the delivery of the good news,
00:07:47.920 | Romans 10, 16 to 17.
00:07:49.880 | So I'm gonna start with the first one.
00:07:51.960 | There is good news.
00:07:54.960 | The word gospel in Greek is euangelion,
00:08:00.360 | the combination of the word, the root eu,
00:08:03.280 | like eulogy, euphemism, which means good.
00:08:08.360 | And you put that together with angelion,
00:08:11.360 | the Greek word for message.
00:08:13.280 | So the word evangelism comes from the combination
00:08:17.280 | of these two roots, eu and angelion.
00:08:19.480 | And what's the difference between news,
00:08:23.360 | information, and good news?
00:08:27.360 | And I'm gonna give you a couple of examples
00:08:29.280 | to help us emotionally wrap our minds
00:08:31.560 | around the difference.
00:08:34.760 | On the average Sunday, we have 130 children
00:08:38.880 | in our education department,
00:08:40.760 | worshiping in the rooms behind you and above you.
00:08:43.280 | It's about 130.
00:08:44.480 | Now I'm gonna give you some news.
00:08:47.320 | Church, your children are safe.
00:08:52.000 | That would be news, okay?
00:08:57.960 | On a typical Sunday, you would think,
00:08:59.600 | okay, that's a good thing.
00:09:01.480 | And you'd be slightly happy about it, hopefully,
00:09:04.680 | and then it would not affect you much at all.
00:09:06.840 | In fact, most of you parents would be
00:09:10.000 | somewhat ambivalent about it,
00:09:11.800 | because this is news that is expected.
00:09:14.880 | It's assumed, it's a given.
00:09:16.360 | It's an expectation, perhaps even a demand
00:09:19.360 | or a non-negotiable.
00:09:20.920 | So in your heart, you may be thinking,
00:09:24.520 | yeah, they better be safe.
00:09:26.080 | What kind of church is this if they don't keep them safe?
00:09:31.480 | But if we had just heard a huge explosion
00:09:34.520 | in the back, if there's a huge earthquake
00:09:40.520 | and we see the back part of our church collapse,
00:09:45.040 | the words, your children are safe,
00:09:50.560 | would not be holham angelion.
00:09:53.760 | It would be exceptionally you, angelion, truly good news.
00:10:00.640 | Here's another example.
00:10:02.120 | If I were to tell every one of you sitting in this room,
00:10:04.600 | hey, great news, you don't have AIDS.
00:10:09.600 | Hey, brother, sister, you are cancer-free.
00:10:15.800 | Most of you would not have an emotional reaction
00:10:20.680 | or like a joy-filled celebration at this news.
00:10:23.560 | Tears of happiness would likely not fill your eyes.
00:10:28.920 | But for someone who had been diagnosed with cancer,
00:10:32.240 | had been going through all kinds of the horrific treatment
00:10:35.160 | to beat it, who had been told that this cancer was terminal,
00:10:39.480 | this would in fact be great, life-altering, earth-shattering,
00:10:44.240 | fantastic and wonderful news,
00:10:46.760 | news that you would shout at the top of every rooftop,
00:10:50.440 | post on every social medium, tell every friend,
00:10:55.120 | every stranger, and this would be news
00:10:58.920 | that you cannot contain.
00:11:01.360 | And each proclamation of this good news
00:11:06.120 | would be overflowing with joy, inexpressible,
00:11:09.000 | and insuppressible, like just glee.
00:11:13.520 | And you would be so convincing
00:11:15.680 | that everyone in your hearing would celebrate with you.
00:11:18.760 | So this begs the question,
00:11:23.360 | is the message that Jesus Christ, the Son of God,
00:11:26.440 | died on the cross for your sins
00:11:28.680 | to restore you to your holy creator
00:11:31.240 | and give you eternal life,
00:11:33.960 | is this truly, you, Angelion, good news to you?
00:11:40.080 | Perhaps for some of us in this room,
00:11:45.160 | we subconsciously believe we deserve to be saved.
00:11:48.920 | Maybe you are a fourth-generation Christian
00:11:51.960 | from a family of pastors or even martyrs, perhaps.
00:11:55.840 | Maybe you're naturally just a nice, sweet person.
00:11:58.960 | You share with those in need.
00:12:00.800 | You don't cheat on your taxes.
00:12:02.240 | And though you're not perfect, you're better than most.
00:12:05.240 | In your heart of hearts,
00:12:06.840 | maybe you don't believe you are deserving
00:12:10.760 | of the hatred and the full and unbridled just wrath of God.
00:12:15.240 | Then the message of the cross won't move you to worship.
00:12:20.280 | It will not be good news to you.
00:12:22.480 | It will be an expectation that you have.
00:12:27.400 | It'll be religious information to which you just say, duh.
00:12:32.400 | It'll be assumed.
00:12:35.560 | And for some of you who wrestle with doubt and skepticism,
00:12:39.760 | the gospel of Jesus Christ may be elevated a little bit
00:12:42.680 | to wishful thinking or superstition.
00:12:47.160 | But tragically, perhaps the gospel of Jesus Christ
00:12:50.440 | to some of you sitting in here may be even a burden
00:12:54.360 | or even a hindrance to getting the best out of this life.
00:12:58.800 | Man, if I only wasn't a Christian,
00:13:02.040 | I would, and then you fill in the blank.
00:13:05.560 | Man, if I wasn't like a churchgoer,
00:13:08.280 | man, if I wasn't like a servant of the Lord,
00:13:13.800 | I would, and then you fill in the blank.
00:13:17.480 | Covenant number nine will be cumbersome and oppressive
00:13:22.680 | if the message of the cross is only information
00:13:26.320 | that you mentally ascribe to.
00:13:27.920 | So what is this good news?
00:13:31.320 | What is the euangelion of Jesus Christ?
00:13:34.320 | And allow me to briefly share,
00:13:35.760 | especially as there may be some in this room
00:13:37.520 | who have never thoroughly heard it.
00:13:39.320 | The gospel of Jesus Christ does not begin
00:13:42.440 | in the first book of the New Testament
00:13:43.840 | in the Gospel of Matthew,
00:13:44.720 | but it actually begins in the very beginning,
00:13:46.880 | in the very first verse of the very first chapter
00:13:49.240 | of the book of Genesis.
00:13:51.360 | It reads, "In the beginning,
00:13:54.400 | "God created the heavens and the earth."
00:13:56.720 | And you guys know this passage.
00:13:59.280 | It's well-read.
00:14:01.360 | Everyone starts there.
00:14:03.240 | The gospel of Jesus Christ begins
00:14:05.040 | with a creator, God of purpose,
00:14:06.680 | a God who created everything good.
00:14:08.840 | And we see in Genesis chapter one,
00:14:10.440 | the word good used after day one, two, three, four, five,
00:14:13.320 | and after day six, the word is emphasized
00:14:16.440 | as very good after everything is completed.
00:14:20.560 | So God had created everything good
00:14:23.120 | and he saw all that he had created
00:14:25.080 | and he deemed it very good.
00:14:27.560 | And in fact, it's not until Genesis 2.18
00:14:29.840 | where God sees the lack of man's community,
00:14:33.120 | where he uses the word not good,
00:14:35.720 | his lack of an equal to not only subdue
00:14:39.240 | but to enjoy all the good that God had created.
00:14:41.600 | That's the beginning of the gospel.
00:14:45.000 | So we have been created,
00:14:46.040 | and I've shared this before on multiple sermons,
00:14:48.640 | by we have been created by a good God
00:14:50.880 | to know this good God, to delight in this good God,
00:14:53.760 | and to enjoy the things created by this good God.
00:14:56.760 | He did not come to burden and shackle you.
00:15:00.080 | Ephesians 2.10, "For we are his workmanship,
00:15:03.760 | "created in Christ Jesus for good works,
00:15:06.200 | "which God prepared beforehand
00:15:08.280 | "so that we would walk in them."
00:15:10.080 | And before even all of this was created very good
00:15:14.720 | and before sin entered the world
00:15:16.440 | in Genesis 3 to corrupt everything,
00:15:18.560 | God had ordained an eternal purpose for your life.
00:15:23.360 | He had ordained an eternal purpose for mine.
00:15:26.000 | It was for the purpose of good works
00:15:29.240 | that we would walk in them.
00:15:30.640 | And this good God has offered us a gift.
00:15:37.600 | And he calls it eternal life.
00:15:40.160 | And what does that entail?
00:15:41.880 | What does it involve?
00:15:42.840 | And we so just flippantly throw it around.
00:15:45.520 | But it says in John 17.3,
00:15:47.040 | "This is eternal life that they may know you,
00:15:49.880 | "the only true God and Jesus Christ whom you have sent."
00:15:53.560 | So what is the purpose of the Christian faith?
00:15:55.600 | What is the purpose of my existence?
00:15:57.040 | What is the purpose of my life?
00:15:58.040 | Well, here it is.
00:16:00.000 | You were created by God and for God
00:16:03.280 | to love God and to serve God.
00:16:05.240 | I'm gonna say this again.
00:16:06.640 | You were created by God and for God
00:16:10.160 | to love God and to serve God.
00:16:12.520 | And that's the meta-narrative that begins in Genesis
00:16:16.440 | and ends with the ultimate glory to the creator God
00:16:18.800 | in the book of Revelation.
00:16:19.960 | That is our purpose.
00:16:22.320 | And the purpose of our lives is to know God
00:16:24.400 | and to make him known.
00:16:26.480 | And what a privilege that is
00:16:28.560 | that we will spend eternity growing in knowledge of this God
00:16:30.920 | and giving glory to this great God.
00:16:33.320 | So this is eternal life,
00:16:35.000 | that we would know him for whom we have been created.
00:16:37.960 | But there is a problem
00:16:39.280 | because there's a difficulty that you and I have,
00:16:43.960 | an impossibility in submitting to this purpose.
00:16:48.160 | Because of sin, we are hostile to this purpose.
00:16:51.080 | There is a part of us,
00:16:52.080 | even if we've been coming to church all of our lives,
00:16:54.280 | since we were in our mother's wombs,
00:16:56.040 | that remains a little bit offended by this purpose.
00:16:58.960 | Because you and I were born
00:17:01.480 | with an innate hostility toward this purpose
00:17:04.840 | every human being comes into the world
00:17:06.640 | desiring not to serve God, but to be served.
00:17:10.240 | Because you and I are all diseased
00:17:14.920 | and thoroughly, completely, fully, exhaustively corrupted.
00:17:19.800 | Ephesians 2, 1 through 3 describes our condition
00:17:23.040 | and you were dead in your trespasses and sins
00:17:27.040 | in which you formerly walked
00:17:30.240 | according to the course of this world,
00:17:31.680 | according to the prince of the power of the air,
00:17:34.200 | of the spirit that is now working
00:17:36.120 | in the sons of disobedience.
00:17:38.200 | Among them, we too, the Jews,
00:17:41.120 | all formerly lived in the lusts of our flesh,
00:17:43.920 | indulging the desires of the flesh and of the mind
00:17:46.080 | and were by nature children of wrath, even as a rest.
00:17:49.560 | So here's a problem of sin.
00:17:51.040 | Verse one says that you were dead
00:17:53.960 | in your trespasses and sins.
00:17:55.880 | And I wanna just briefly cover what is sin?
00:17:58.560 | This is a very important question
00:18:01.400 | that many like misdefine.
00:18:04.120 | And an inaccurate definition leads to a misdiagnosis.
00:18:06.760 | And with a disease, any misdiagnosis is actually fatal.
00:18:10.160 | So we need to carefully see what sin really is.
00:18:13.960 | So when we say sin, we naturally think of things
00:18:15.920 | like murder, theft, alcoholism, sexual immorality,
00:18:20.240 | embezzlement, lying, and things like that.
00:18:22.400 | And those are tangible sins,
00:18:24.920 | but those are symptomatic of far deeper problems.
00:18:28.360 | So sin, the Greek word is hamartia.
00:18:30.840 | It basically means to miss the mark.
00:18:33.480 | What was our purpose?
00:18:34.600 | We were created by God and for God to love God
00:18:37.800 | and to serve God, but sin means not doing that.
00:18:42.080 | It means living in opposition
00:18:45.080 | and out rebellion toward this purpose.
00:18:47.760 | Sin has so tainted us and our consciences
00:18:51.320 | that we are offended by this purpose.
00:18:54.360 | We hate our purpose.
00:18:58.680 | We do not want to submit to this purpose.
00:19:01.160 | So murder, drug abuse, theft, lying,
00:19:05.240 | cheating, stealing, idolatry, all of these are sins, yes,
00:19:09.160 | but that's essentially, basically,
00:19:10.520 | these are outward byproducts of a more corrupted condition.
00:19:14.760 | So we entered this world hostile for the ways of God.
00:19:18.520 | Not one of you are exempt from this disease.
00:19:23.000 | So sin at its root is living in rebellion
00:19:26.600 | to the God-word purpose for which you and I
00:19:28.200 | have been created.
00:19:29.320 | But in verse three, Paul writes,
00:19:30.840 | "We too, saying that the Jews, the chosen people of God,
00:19:35.720 | "for the entirety of their history,
00:19:38.040 | "have always been fleshly and rebellious."
00:19:41.400 | So the Jews too were also the spawn, the children,
00:19:45.960 | the technon of wrath, all have sinned
00:19:49.640 | and fall short of the glory of God.
00:19:51.400 | So what is the good news?
00:19:54.680 | There's a cure.
00:19:58.600 | There's a cure.
00:19:59.440 | You can be sin-free.
00:20:03.720 | You can be restored to perfect spiritual health.
00:20:09.000 | You can be restored to your purpose.
00:20:13.080 | And it's free.
00:20:17.320 | And it's easy.
00:20:20.480 | If you confess with your mouth and you believe in your heart
00:20:23.080 | that Jesus Christ is Lord and that God raised him
00:20:25.920 | from the dead, you will be saved.
00:20:27.960 | I wanna read Romans 10, 11 to 13 for us,
00:20:32.840 | but I wanna also read verse nine for context
00:20:34.920 | that if you confess with your mouth Jesus as Lord
00:20:38.040 | and believe in your heart that God raised him
00:20:40.200 | from the dead, you will be saved.
00:20:42.080 | Easy as that.
00:20:43.720 | For the scripture says, "Whoever believes in him
00:20:47.760 | "will not be disappointed, for there is no distinction
00:20:51.160 | "between Jew and Greek, for the same Lord is Lord of all,
00:20:53.800 | "and richest for all who call on him.
00:20:55.360 | "Whoever will call on the name of the Lord
00:20:57.760 | "will be saved from this horrific disease."
00:21:02.000 | So what is this good news?
00:21:03.360 | First of all, all it takes is faith.
00:21:06.320 | You don't have to buy anything.
00:21:07.560 | You don't have to adhere to anything.
00:21:09.600 | Belief in his sufficiency.
00:21:12.760 | All it takes is faith that God's method of payment
00:21:15.920 | was fully and absolutely sufficient.
00:21:18.400 | Second, good news.
00:21:22.000 | If you place your trust in Christ,
00:21:24.160 | you will not be disappointed ever in any way,
00:21:26.880 | shape, or form because he is abounding in riches
00:21:30.160 | and in loving kindness.
00:21:31.720 | Your race, your background, your sinful,
00:21:35.600 | shameful, ugly past, your family's dirty secrets,
00:21:40.600 | all of that, none of that matters 'cause there's a cure.
00:21:44.920 | You can be sin free.
00:21:48.160 | You can be restored to your original purpose.
00:21:50.800 | Eternal life has availed itself to you.
00:21:53.120 | Why?
00:21:53.960 | Because the creator of the universe has compassion.
00:21:57.880 | He loves a sinner.
00:22:06.560 | And this is truly the best you,
00:22:11.760 | Angelion, our ears can hear.
00:22:14.840 | Which brings us to our second point.
00:22:17.800 | There is a dying audience in need of good news,
00:22:21.680 | Romans 10, 14 to 15.
00:22:23.160 | How then will they call on him
00:22:29.760 | in whom they have not believed?
00:22:32.800 | How will they believe in him whom they have not heard?
00:22:41.320 | And how will they hear without a preacher?
00:22:44.840 | How will they preach unless they are sent
00:22:46.760 | just as it is written?
00:22:48.160 | How beautiful are the feet of those
00:22:50.600 | who bring good news of good things.
00:22:52.840 | Paul goes on to pose five rhetorical questions
00:22:56.640 | that follow a logical sequence.
00:22:58.480 | The first question has a word, then, un, attached to it.
00:23:03.400 | How then?
00:23:04.480 | There is such great news.
00:23:07.120 | God is promising not to disappoint.
00:23:09.040 | He is abounding in true and eternal riches
00:23:11.640 | and all it takes is a sincere cry for help,
00:23:14.840 | a call out, what a great salvation, what great news.
00:23:19.600 | But they need to hear this.
00:23:22.800 | And who are they in verses 14 and 15?
00:23:28.320 | It is those who are living in hostility
00:23:31.680 | toward their purpose still and hopelessly trying to cope.
00:23:35.440 | Everything disappoints, everything falls short.
00:23:40.800 | Religious adherence and morality are not enough.
00:23:43.440 | Relative uprightness is not enough.
00:23:45.720 | Religious heritage or ancestry is not enough.
00:23:49.600 | My grandparents were Christian, but I don't believe this.
00:23:53.040 | There is frustration.
00:23:54.720 | So some, in trying to cope, they turn to pleasure.
00:23:59.720 | They turn to the promise of luxury, status, wealth, comfort.
00:24:03.800 | Some turn to superstitious rituals.
00:24:06.200 | Some, trying to attain holiness, practice asceticism,
00:24:10.720 | self-deprecation, self-denial.
00:24:12.680 | Some put all their eggs in the family basket.
00:24:15.760 | Oh, only if I have a good family.
00:24:17.880 | Some turn to humanitarian good deeds.
00:24:20.480 | Well, if I help the poor enough,
00:24:22.560 | maybe I will be upright in the afterlife.
00:24:26.000 | If there is an afterlife, I'll be okay.
00:24:27.960 | Some hope in government, some in education,
00:24:32.960 | and none of these fixes the problem of sin.
00:24:36.880 | None of these cures the disease.
00:24:40.440 | One of the most common symptoms of the disease of sin
00:24:43.520 | is this belief that a change of circumstance
00:24:47.840 | will make me happy.
00:24:48.880 | You and I know that changed circumstances
00:24:54.200 | always fall short of bringing
00:24:55.960 | any kind of lasting happiness, but we're stupid.
00:24:59.280 | We go from one changed circumstance and disappointment,
00:25:04.640 | and we turn to another changed circumstance
00:25:06.800 | and get disappointed again.
00:25:09.040 | But God says, "Whoever turns to Him
00:25:12.400 | "will never be disappointed."
00:25:14.600 | So that they, in verses 14 and 15,
00:25:18.040 | this they need to hear that there is a cure,
00:25:21.800 | that there is an answer, and that there is only one way,
00:25:24.960 | one cure, one solution, it's the message
00:25:27.200 | of the cross of Jesus Christ,
00:25:28.400 | because it is a power of salvation for all who believe,
00:25:31.080 | for the Jew and the Gentile.
00:25:32.720 | So we need to preach.
00:25:35.520 | Even if our message is laughable foolishness,
00:25:39.120 | and there's sin-clouded minds and hearts.
00:25:41.480 | Let me put a few faces of the they for you
00:25:46.600 | up on the picture here.
00:25:48.760 | And can you dim the lights?
00:25:51.160 | This picture, I took it in January 2017
00:25:56.240 | in Cebu, Philippines.
00:25:57.800 | People know Cebu for mangoes,
00:26:01.960 | and for it's a very popular honeymoon destination
00:26:04.720 | in the Philippines.
00:26:06.400 | But this picture is in one of the largest
00:26:08.400 | dump site villages in Cebu.
00:26:10.840 | And this dump site was home to about 200 children.
00:26:14.800 | So just for your reference,
00:26:18.240 | about 64 million people around the world
00:26:21.240 | work in dump sites, collecting recyclables,
00:26:24.880 | and sometimes chasing rats.
00:26:27.800 | Because if you catch a rat,
00:26:29.600 | you will find someone who will eat the rat,
00:26:31.880 | and you will get paid a dollar.
00:26:33.480 | So a lot of kids that I've met
00:26:35.320 | have gotten their finger bit
00:26:37.240 | and caught some kind of random disease
00:26:40.800 | pursuing these rats in these dump sites.
00:26:43.120 | So 64 million people work in the dump sites,
00:26:47.040 | but 15 million live in the dump sites all around the world,
00:26:50.960 | and many around the hotel resort
00:26:54.200 | that you're gonna frequent.
00:26:55.800 | Just 10 miles away, they live there.
00:26:57.600 | Children die every day in these dump site villages
00:27:00.600 | from lead poisoning, from drinking polluted water.
00:27:02.840 | When it rains, no one in this village sleeps really well
00:27:05.160 | because the water rises,
00:27:07.520 | and the people have nowhere else to go.
00:27:09.440 | Sometimes if the government wants to use this land
00:27:13.440 | to build a hotel or apartment complex,
00:27:15.320 | and the people are not refusing,
00:27:16.480 | or they're not willing to go, they'll set fire.
00:27:18.840 | And oftentimes up to about a third of the people
00:27:22.000 | living in this community will perish in the fire.
00:27:25.280 | And you're not gonna hear about this in the news,
00:27:26.960 | because in the eyes of many national governments,
00:27:29.320 | these are not people with any value.
00:27:32.960 | Next picture.
00:27:33.800 | So this group that you see here
00:27:39.120 | is from an all boys high school from Busan, South Korea.
00:27:43.560 | Only one of the boys was a churchgoer.
00:27:45.280 | The rest of them were very, very pagan.
00:27:47.400 | All the ladies that you see in the back are teachers.
00:27:50.440 | So these boys are growing up in Korea,
00:27:53.120 | the country with one of the highest
00:27:54.360 | suicide rates in the world,
00:27:56.120 | the highest rate of alcohol consumption in the world,
00:27:58.840 | the country where sexual immorality
00:28:00.520 | is becoming more and more readily accepted.
00:28:02.920 | They are growing up in a society
00:28:04.320 | full of broken families, empty promises.
00:28:06.920 | These Korean youths are living in one of the richest,
00:28:09.360 | most technologically innovative countries in the world.
00:28:12.200 | And they have peers who kill themselves
00:28:17.840 | because they cannot keep up.
00:28:20.040 | There's a little Filipino boy in the front.
00:28:25.560 | These high school boys collect money
00:28:29.680 | to sponsor this little boy through compassion.
00:28:33.160 | His name is Johnny Ray Mapait.
00:28:35.040 | And this is his home.
00:28:37.840 | He was born in this village.
00:28:41.160 | He picks up recyclables about three hours a day, every day.
00:28:44.760 | And he makes about $6 extra income
00:28:46.560 | each week to help his family.
00:28:48.040 | So his family lacks many, many opportunities
00:28:51.240 | and they lack many daily necessities.
00:28:53.320 | And as I shared a few minutes ago,
00:28:55.160 | there are about 64 million people who work in this
00:28:58.600 | and about 15 million people who are living in this.
00:29:01.880 | And these Korean youths and the people
00:29:05.520 | in Johnny Ray's community have a few things in common.
00:29:08.240 | None of them have hope in themselves.
00:29:12.840 | They are all plagued with the disease of sin and of self.
00:29:17.440 | For Johnny Ray and the 13 Korean boys
00:29:21.680 | and their teachers behind them, their only hope is Christ.
00:29:24.840 | And there is something interesting that I found
00:29:28.320 | when the materially rich and the materially poor,
00:29:31.360 | when they meet together, both end up reflecting
00:29:34.720 | on their spiritual poverty.
00:29:36.400 | And they kind of, you could see in their eyes,
00:29:40.880 | it's like, we're the same.
00:29:42.160 | And we have more in common than not.
00:29:45.120 | All of them are the day.
00:29:49.440 | There is need for the proclamation
00:29:53.280 | of the gospel in the Philippines.
00:29:56.120 | There is need for the proclamation,
00:29:57.800 | (coughs)
00:29:59.880 | of the gospel here in Orange County,
00:30:06.480 | in Ecuador, Haiti, India, Japan, China,
00:30:12.520 | Africa, which is not a country, by the way,
00:30:19.160 | it's a continent.
00:30:20.000 | And what is sad is that Korea has so many churches
00:30:27.520 | and doing humanitarian work in the poorest of the country
00:30:31.000 | has now become a thing for Koreans.
00:30:33.160 | It's become trendy.
00:30:35.480 | They take selfies with the poor.
00:30:37.080 | But the Korean generation is losing the generation of youth.
00:30:43.240 | The physical needs of the poor may look different,
00:30:46.600 | but the spiritual needs of both the poor
00:30:48.600 | and the rich are the same.
00:30:49.840 | There is no hope outside of Christ.
00:30:54.000 | How then will they call on Him
00:30:57.040 | in whom they have not believed?
00:30:58.440 | How will they believe in Him whom they have not heard?
00:31:01.360 | And how will they hear without a preacher?
00:31:03.800 | Which brings us to our third point.
00:31:11.040 | The divine strategy and the delivery of this good news.
00:31:18.320 | However, they did not all heed the good news,
00:31:21.760 | for Isaiah says, "Lord, who has believed our report?"
00:31:25.920 | So faith comes from hearing and hearing
00:31:29.160 | by the word of Christ.
00:31:30.480 | Restoration through faith has always come
00:31:35.120 | through the proclamation of the word of God,
00:31:37.840 | through the beautiful feet of those who bring good tidings.
00:31:40.080 | And you have many people with beautiful feet
00:31:42.000 | around your lives, and praise God for that.
00:31:44.360 | Restoration does not come through fancy gimmicks
00:31:50.320 | or ear-tickling words.
00:31:52.360 | It's simply through the hearing of the words of Christ.
00:31:56.360 | No human strategy, effort, tactic
00:32:00.720 | can change the human heart.
00:32:02.240 | You and I can pressure people to conform, sure,
00:32:07.320 | but we can't change the heart.
00:32:10.520 | You and I cannot strategize for someone to come to faith.
00:32:16.520 | In fact, the Scriptures explicitly say
00:32:20.320 | that most will not listen,
00:32:22.720 | that the darkness hates the light,
00:32:24.440 | the proud hate being humbled,
00:32:26.240 | the godless cannot but be offended
00:32:28.240 | by the truth of God's existence.
00:32:30.160 | So it is not our job to save people
00:32:33.640 | or to soften their hearts.
00:32:35.720 | That's not our job.
00:32:38.240 | I am discovering both a powerful and a liberating truth.
00:32:42.640 | I have no power to change the human heart.
00:32:48.520 | I can scatter the seed, I can plant, I can water,
00:32:53.520 | but only God can bring the growth.
00:32:55.960 | But you know what's interesting and mind-boggling?
00:32:59.320 | That God would use sin-tainted men like me
00:33:03.800 | to carry soul-saving good news to people.
00:33:07.400 | I mean, donkeys get in the way less.
00:33:13.280 | I don't believe them to be selfish.
00:33:17.840 | And he can speak through donkeys.
00:33:19.120 | You guys got to that part yet in your Bible reading plans?
00:33:21.840 | He can speak through donkeys.
00:33:23.720 | He says he can make the rocks cry out
00:33:27.400 | and he can use the winds and the waves
00:33:29.640 | to give evidence of who he is,
00:33:32.040 | but he desires to use you and me.
00:33:35.120 | And though he can and does use things
00:33:39.000 | like seminary training, evangelism classes,
00:33:41.480 | apologetics, tactics, that is not the primary means
00:33:45.480 | through which he equips his people for evangelism,
00:33:48.040 | there is a mission field very uniquely appointed for you.
00:33:54.760 | There are people in your lives, at your schools,
00:33:59.360 | in your families, in your workplaces
00:34:01.800 | that only you can humanly reach with the gospel.
00:34:05.920 | And God will use your day-to-day life
00:34:10.120 | as a witness and a testimony of his grace
00:34:12.160 | to the people around you.
00:34:13.440 | (audience laughing)
00:34:15.920 | Non-believers in your life
00:34:18.880 | who are trying to cope with this problem of sin
00:34:21.760 | are watching you who say you have hope.
00:34:26.240 | They're watching to see how hopeful you really are.
00:34:31.240 | And God in his divine strategy
00:34:35.280 | gives us some wonderful gifts
00:34:39.400 | when he ordains trials, suffering,
00:34:44.400 | persecution, and pain.
00:34:49.440 | He gives us a megaphone and a platform to share
00:34:54.440 | through those things.
00:34:55.680 | In fact, you know, trial, sufferings, and persecutions
00:35:01.200 | have always spread the gospel more quickly
00:35:05.200 | and throughout Christian history.
00:35:08.400 | The early church, as they were being persecuted
00:35:11.200 | and being scattered, they evangelized the world.
00:35:14.080 | Philippians 2, 14 to 15,
00:35:18.200 | "Do all things without grumbling or disputing
00:35:20.800 | "so that you will prove yourselves
00:35:22.360 | "to be blameless and innocent children of God
00:35:24.280 | "above reproach in the midst of a crooked
00:35:26.040 | "and perverse generation among whom you appear
00:35:28.320 | "as lights in the world."
00:35:29.240 | Why do you not grumble or complain?
00:35:31.440 | Because that is a natural flesh-driven response
00:35:34.960 | to difficulties.
00:35:36.320 | But as a Christian who says,
00:35:37.520 | "I believe in a God who's created everything perfect.
00:35:40.160 | "He is perfectly good.
00:35:41.200 | "He is a God of love.
00:35:42.320 | "And even if he were to ordain something difficult
00:35:45.080 | "in my life, I will give him the worship that he is due."
00:35:48.680 | And as that attitude starts to exude itself in your life,
00:35:53.680 | the unbelieving world is watching,
00:35:56.480 | like sailors looking at the stars
00:35:58.680 | to kind of direct them where to go in the Mediterranean.
00:36:02.480 | The unbelieving world watches your lack of faith
00:36:05.840 | or lack of complaint
00:36:07.880 | and causes them to be dumbfounded.
00:36:16.400 | Trial, suffering, and persecution actually does much
00:36:19.920 | to clarify our thinking, to sharpen our resolve,
00:36:23.440 | and to embolden our preaching.
00:36:24.940 | So as it says in James 1 to 2,
00:36:27.560 | consider it all joy.
00:36:33.320 | God will use difficult things in your life
00:36:38.320 | to save people in your life.
00:36:43.800 | God will use your life as an example of trust,
00:36:52.080 | of hope, and of joy-filled worship.
00:36:57.440 | He will not use your luxury and your comfort.
00:37:03.240 | He will use your comfort and your joy
00:37:06.360 | as effectively as he will use discomfort and pain.
00:37:11.360 | This reads 1 Peter 3, 15,
00:37:17.160 | "But sanctify Christ as Lord in your hearts,
00:37:19.640 | "always being ready to make a defense
00:37:21.360 | "to everyone who asks you to give an account
00:37:23.040 | "for the hope that is in you,
00:37:24.640 | "yet with gentleness and respect.
00:37:27.840 | "If you've met Christ, you are already well-equipped
00:37:30.680 | "for life-giving truth."
00:37:31.960 | If you are a Christian, a child of God,
00:37:36.640 | and you have met Christ,
00:37:39.280 | you're already thoroughly and well-equipped.
00:37:43.320 | Acts 4, 12 to 13, it says,
00:37:45.200 | "There is salvation in no one else,
00:37:46.800 | "for there is no other name under heaven
00:37:48.680 | "that has been given among men
00:37:50.120 | "by which we must be saved."
00:37:52.720 | Now, they observed the confidence of Peter and John
00:37:55.080 | and understood that they were uneducated and untrained men.
00:37:58.240 | They were amazed and began to recognize them
00:38:00.360 | as having been with Jesus.
00:38:02.480 | A little farther down in Acts 4, verse 18,
00:38:05.720 | we see an almost uncontrollable boldness.
00:38:08.760 | "And when they had summoned them,
00:38:09.880 | "they commanded them not to speak or teach at all
00:38:12.040 | "in the name of Jesus.
00:38:12.880 | "But Peter and John answered and said to them,
00:38:15.000 | "'Whether it is right on the side of God
00:38:16.760 | "'to give heed to you rather than to God,
00:38:19.040 | "'you be the judge, for we cannot stop speaking
00:38:22.040 | "'about what we have seen and heard.'"
00:38:24.240 | So what's the application here for covenant number nine?
00:38:27.520 | I wanna be very careful here.
00:38:29.600 | We were discussing with the leaders,
00:38:31.200 | we wanna try to make these covenants very real
00:38:33.440 | and very practical in our lives, but nine is hard.
00:38:36.240 | 'Cause I don't wanna pressure or burden you
00:38:40.840 | to share the good news.
00:38:42.120 | Evangelism that is forced
00:38:45.840 | is usually devoid of spiritual power.
00:38:49.720 | It's like a salesman trying to sell you something
00:38:52.720 | that he himself would not buy.
00:38:54.280 | Duty and obligation is a poor fuel
00:38:58.800 | for soul-saving evangelism.
00:39:00.360 | So though we should always feel a bit burdened
00:39:03.600 | and uncomfortable when we are around non-believers
00:39:06.320 | whom we love, what compels us has to be the love of Christ
00:39:11.320 | and its compassion, our joy, our passion,
00:39:15.640 | and our unwavering devotion are the tools
00:39:18.800 | that we need to use to reach the non-believing world.
00:39:22.560 | So the only application I could really give you is this.
00:39:28.240 | Seek the Lord.
00:39:29.240 | I can't twist your arm and guilt trip you
00:39:35.560 | into signing up for things like the Gospel Night.
00:39:38.160 | 'Cause if it's forced,
00:39:42.240 | the good news is not gonna be good news to you,
00:39:47.200 | it's gonna be a shackle.
00:39:48.520 | But if you encounter God,
00:39:54.360 | really, deeply, truly encounter God,
00:39:59.360 | you will change.
00:40:01.120 | It's like anything else we deem truly amazing in our lives,
00:40:05.640 | anything that is like life-altering,
00:40:08.120 | it changes us a little bit.
00:40:10.920 | December 20th, 2005,
00:40:15.760 | my cousin scored two tickets to a Laker game.
00:40:19.920 | It was against the Dallas Mavericks,
00:40:22.800 | and I love going to Laker games,
00:40:24.800 | but this one was really special
00:40:26.040 | because he got us tickets 12 rows behind the Laker bench.
00:40:31.000 | 12 rows behind the Laker bench affords you this.
00:40:35.800 | You can hear them cuss.
00:40:37.440 | You can see them joking around.
00:40:42.760 | There was a player named Kwame Brown
00:40:44.680 | who had a little bit of a cut,
00:40:46.080 | so he got blood on his jersey.
00:40:47.640 | The trainer at the time, Gary Vitti,
00:40:49.360 | sprayed the blood off his jersey
00:40:51.600 | and then sprayed him in the face,
00:40:53.240 | laughed at him.
00:40:54.160 | Kwame Brown went, "What?
00:40:55.720 | "I was close enough to see all this."
00:40:58.160 | I like to believe that I looked at Kobe in the eye,
00:41:01.080 | I waved hello, and he just stared back.
00:41:03.080 | At halftime, he had 32 points,
00:41:09.360 | and at that time, he had only scored 50 points in a game
00:41:12.320 | five times, 26 for the whole career,
00:41:14.720 | but at that point, only five times.
00:41:16.760 | So my cousin and I at halftime,
00:41:18.280 | as we were picking up our hot dogs,
00:41:19.840 | we were very excited.
00:41:21.040 | Like, dude, what if he gets 50?
00:41:22.600 | In the third quarter, he scored 30 points.
00:41:26.680 | So that was a 62-point game.
00:41:29.360 | Best game he had ever had until
00:41:31.240 | a few minutes later, he had 81.
00:41:32.680 | But at that time, we were so excited.
00:41:35.040 | Pastor Aaron was texting me,
00:41:36.560 | "I hate you right now."
00:41:38.480 | We were just, and I could not wait to tell everyone
00:41:43.080 | and their mamas what I had just witnessed.
00:41:45.440 | I had just witnessed history being made.
00:41:47.520 | I zang-ed it, 'cause it was before Facebook.
00:41:51.800 | I put pictures up there.
00:41:55.080 | I even show people half of the streamer that I got,
00:41:57.600 | 'cause my cousin, we only got one,
00:41:59.200 | so he ripped it in half.
00:42:00.400 | I wanted to tell everybody,
00:42:03.600 | because I just witnessed history being made,
00:42:07.040 | and me, this news is uncontrollable and uncontainable.
00:42:11.520 | I had to get it out.
00:42:13.440 | And that's just basketball.
00:42:15.640 | When I got engaged, she said yes,
00:42:19.040 | even though I knew she was gonna say yes.
00:42:21.120 | I had to tell the world.
00:42:22.840 | After eight years of not having babies,
00:42:26.960 | two appeared, we're pregnant,
00:42:28.880 | born a girl, twins, oh!
00:42:30.680 | We could not.
00:42:34.240 | Well, we had to wait until the second trimester,
00:42:35.800 | but I was just like, "Mmm, you know what?"
00:42:39.840 | Because when something so life-changing,
00:42:43.840 | beautiful, and sweet happens in your life,
00:42:47.160 | you don't need training to talk about that stuff.
00:42:50.640 | It happens.
00:42:52.160 | The problem is not whether or not
00:42:54.800 | you know how to give answers to everything.
00:42:57.720 | The problem is the gospel is often just news.
00:43:02.720 | That's what we need to fix before we commit to anything.
00:43:06.280 | So number nine is very tricky for me
00:43:08.680 | to try to give you an application for.
00:43:16.400 | When the why is clear,
00:43:20.440 | the how is super easy.
00:43:24.880 | When the why is clear,
00:43:32.560 | you figure out the how as you go.
00:43:36.600 | But when the why is not clear,
00:43:40.840 | you drag your feet through every step
00:43:44.680 | of the what and the how.
00:43:46.280 | And the when.
00:43:47.120 | The application for covenant number nine
00:43:50.920 | is for you and me to figure out
00:43:53.320 | is the good news of Jesus Christ information,
00:43:57.760 | or is it life-altering, soul-saving,
00:44:01.960 | good, sweet, wonderful news?
00:44:05.720 | So I'm gonna give you two applications, though,
00:44:09.680 | so that you don't get in the way
00:44:11.400 | of God doing his salvific work.
00:44:13.360 | 1 Timothy 4, 16,
00:44:15.720 | pay close attention to yourself and to your teaching.
00:44:20.240 | NIV says watch your life and doctrine closely.
00:44:23.280 | I like that better, actually.
00:44:24.720 | And do this not just for a week,
00:44:28.280 | not just for a month, not for a year,
00:44:29.800 | but persevere.
00:44:31.520 | For as you do this,
00:44:34.960 | you will ensure salvation both for yourself
00:44:39.360 | and those who hear you.
00:44:40.520 | (audience member coughing)
00:44:44.120 | Are you growing
00:44:46.600 | in your ability to teach life-giving words?
00:44:52.080 | Are you paying attention?
00:44:53.160 | Are you scrutinizing your heart?
00:44:56.880 | Are you being holy as he has called you to be holy,
00:44:59.800 | or do you quickly discount that as legalism?
00:45:02.040 | You want those around you to be saved?
00:45:10.040 | Live like you believe that the gospel of Jesus Christ
00:45:12.960 | is good news in front of those you want to be saved.
00:45:16.520 | But like I shared with you, I have no salvific power.
00:45:22.400 | I could do nothing to change someone's heart,
00:45:25.000 | and Jesus has said that already.
00:45:28.240 | And we're gonna look at one last passage before I close.
00:45:31.720 | John 15, four to five, abide in me,
00:45:33.920 | and I in you.
00:45:36.000 | And I in you
00:45:37.000 | as a branch cannot bear fruit of itself
00:45:45.320 | unless it abides in the vine.
00:45:48.160 | So neither can you unless you abide in me.
00:45:52.440 | I am the vine, you are the branches.
00:45:57.960 | He who abides in me and I in him,
00:46:00.840 | he bears much fruit.
00:46:04.160 | I am the vine, you are the branches.
00:46:06.920 | He who abides in me and I in him,
00:46:09.840 | he bears much fruit.
00:46:11.240 | He who abides in me and I in him,
00:46:13.920 | he bears much fruit.
00:46:15.320 | He who abides in me and I in him,
00:46:17.920 | he bears much fruit.
00:46:19.160 | He who abides in me and I in him,
00:46:21.920 | he bears much fruit.
00:46:23.160 | He who abides in me and I in him,
00:46:25.920 | he bears much fruit.
00:46:27.160 | He who abides in me and I in him,
00:46:29.920 | he bears much fruit.
00:46:31.160 | He who abides in me and I in him,
00:46:33.920 | he bears much fruit.
00:46:35.160 | He who abides in me and I in him,
00:46:38.160 | he bears much fruit.
00:46:39.160 | He who abides in me and I in him,
00:46:42.160 | he bears much fruit.
00:46:43.160 | He who abides in me and I in him,
00:46:46.160 | he bears much fruit.
00:46:47.160 | He who abides in me and I in him,
00:46:50.160 | he bears much fruit.
00:46:51.160 | He who abides in me and I in him,
00:46:54.160 | he bears much fruit.
00:46:55.160 | He who abides in me and I in him,
00:46:58.160 | he bears much fruit.
00:46:59.160 | He who abides in me and I in him,
00:47:02.160 | he bears much fruit.
00:47:04.160 | He who abides in me and I in him,
00:47:07.160 | he bears much fruit.
00:47:09.160 | He who abides in me and I in him,
00:47:12.160 | he bears much fruit.
00:47:14.160 | He who abides in me and I in him,
00:47:17.160 | he bears much fruit.