back to index

2019-12-22 The Descent of Deliver


Whisper Transcript | Transcript Only Page

00:00:00.000 | Our Heavenly Father, we want to give you thanks.
00:00:07.200 | Lord, we take time gathered together to consider you, both, Father Lord, your works in history
00:00:14.320 | past, the amazing redemptive work you have accomplished in Christ, but what's more, your
00:00:22.280 | humble heart, God, your heart of love.
00:00:26.120 | And we know, Father Lord, all things come forth from your character and who you are.
00:00:30.920 | And so today we want to thank you and praise you, lift up to you everything we have, including
00:00:35.720 | our hearts and our minds.
00:00:36.720 | We thank you, Lord, in Christ's name we pray.
00:00:39.720 | Amen.
00:00:40.720 | It was sweet to see just the many photos, you know, of the children.
00:00:46.400 | I want you to take a moment to think about a time when you saw your own photo.
00:00:51.280 | And I'm not sure if maybe you've had an experience, especially in times when you go visit your
00:00:56.560 | parents and holidays and things like that, maybe you see old photos of yourself on their
00:01:03.240 | wall and little picture frames.
00:01:06.000 | What's your reaction when you see those photos?
00:01:07.720 | Do you think, "Oh, look at me, so cute.
00:01:12.280 | What happened to me?"
00:01:15.280 | Maybe we get very nostalgic, thinking back, "I remember those times.
00:01:19.520 | We didn't have much, but it was so sweet because we were together," or something like that.
00:01:24.160 | What's more, if you've seen little baby pictures of yourself, it's trippy.
00:01:29.480 | Trippy meaning it just kind of makes you feel a little weird because it does humble you
00:01:33.200 | to some degree.
00:01:34.200 | You're like tiny.
00:01:35.200 | You know, you're the size of somebody's forearm.
00:01:38.760 | You're very vulnerable.
00:01:40.880 | And everything about you is just so small and innocent, right?
00:01:45.640 | Eyes are all big, skin is all peachy, toes, nose, everything all tiny.
00:01:53.120 | And it just makes you feel a sense of, "Oh, this is precious.
00:01:58.560 | What a precious, precious thing."
00:02:00.480 | And then you get kind of weirded out because that's you, right?
00:02:05.200 | But honestly speaking, anytime we see any baby photo or an image of a precious child,
00:02:09.320 | it is heartwarming.
00:02:10.320 | I mean, lately there's been photos of Yoda going around that's baby and everybody loves
00:02:14.680 | it, right?
00:02:16.720 | I want you to take a moment to ask a strange question though, is because today is, you
00:02:21.120 | know, we're approaching Christmas and this is Christmas Sunday.
00:02:24.640 | We are thinking about our Lord, Jesus Christ.
00:02:28.640 | And the crazy truth and historical event is that Jesus Christ came, went through the full
00:02:35.600 | gamut of human experience, including being born in a natural way, in such a vulnerable
00:02:43.080 | fashion.
00:02:44.480 | That alone is just amazing and mind-blowing.
00:02:47.220 | But then I took a moment and paused and started thinking a weird thought, which is, "Hmm,
00:02:52.880 | what if Jesus had photos of himself as a baby?
00:02:56.280 | Would he look upon himself in the same way?
00:02:59.480 | Oh, look at me, all peachy and small and cute."
00:03:06.120 | And strangely enough, I took extra time to think about that and my word and theme of
00:03:13.440 | this sermon to you is going to be that from that thought, I realized, "Hmm, I don't think
00:03:19.440 | I appreciate that coming of Christ as a baby enough because I don't think Jesus looks at
00:03:26.560 | that as some kind of precious, high privilege for him to come as a baby, but rather something
00:03:35.360 | entirely different."
00:03:37.000 | Now what we know is Jesus coming to this world as a human baby was a momentous, momentous
00:03:44.160 | event, a pivotal event in all of history.
00:03:47.720 | Galatians chapter four talks about it this way, "When the fullness of time had come,"
00:03:53.560 | meaning this has been building up, it's a pivotal moment, "epic," yes?
00:03:58.400 | "God sent forth his Son, born of a woman, born under the law so that he might redeem
00:04:03.240 | those who are under the law, that we might receive the adoptions as sons."
00:04:10.080 | That's an amazing thing.
00:04:12.200 | However, we recognize that that amazing feat of Jesus coming to save and to redeem, to
00:04:19.200 | give us the precious gift of adoption, it came at his dissension.
00:04:26.320 | He had to absolutely lower himself.
00:04:29.600 | And so when I think about Jesus, potentially, in his perfect memory, thinking about the
00:04:33.760 | time as a baby, whereas we have commercialized it, where we have painted it, that he is this
00:04:39.080 | precious, precious baby in a precious, precious, sweet moment of peace, and the mother and
00:04:44.240 | father are surrounding him, I wonder if Jesus looks at that and says, "But that was my
00:04:50.400 | moment of great humiliation."
00:04:52.440 | That, to him, was being made lower, lower than angels.
00:05:01.120 | That to him was being made even lower than, let's say, a full-grown human being.
00:05:07.060 | This was a baby, vulnerable, dependent.
00:05:10.560 | Precious, yes, but vulnerable.
00:05:14.640 | To our Lord, he might have seen that as a moment not to look back on as saying, "Yay,
00:05:20.800 | happy birthday to me," but potentially, "Do you recognize to what degree I've had to come
00:05:27.680 | down?"
00:05:29.360 | And that's what we're talking about this morning, this Christmas Sunday.
00:05:34.280 | And so, going to the very first point of the sermon, I want to make this case that Christ's
00:05:40.360 | infancy is to his humiliation.
00:05:45.040 | That unlike maybe when we're looking at our photos, like, "Ah, that's so embarrassing.
00:05:49.320 | Now I had fuzzy hair or a huge head," or something like that, we are talking about his looking
00:05:55.320 | at the past historical event in a strange way.
00:06:00.720 | Absolutely necessary, pivotal moment in history, and yet incredibly humbling for Christ.
00:06:08.080 | Turn your Bibles, please, to Philippians 2, verses 5 through 8.
00:06:12.160 | Philippians 2, verses 5 through 8.
00:06:16.040 | This portion of Scripture says to us, "To have this attitude in yourselves, which was
00:06:22.520 | also in Christ Jesus, who although he existed in the form of God, he did not regard equality
00:06:28.180 | with God a thing to be grasped, but emptied himself, taking the form of a bondservant,
00:06:32.840 | and being made in the likeness of men, being found in appearance as a man, he humbled himself
00:06:39.680 | by becoming obedient to the point of death, even death on a cross."
00:06:44.240 | So when you look at that passage as a whole, think about the general statement that it's
00:06:50.520 | making.
00:06:51.520 | What he's saying is, there is an attitude of humility, and the perfect example of that
00:06:57.200 | is Jesus Christ.
00:06:58.200 | Christ is the prime example of self-sacrificing humility.
00:07:04.920 | And what he says is, he talks about his incarnation.
00:07:09.040 | That although he existed in the form of God, and this therefore is my point A, that there
00:07:16.040 | is this massive contrast the Apostle Paul is trying to show us.
00:07:20.380 | Jesus Christ was in the form, had the fullness of God Almighty.
00:07:26.080 | Glorious, majestic, and sovereign.
00:07:30.480 | And yet the repeated contrast is there is a progression.
00:07:33.180 | And yet he took this form of a servant.
00:07:35.040 | He took the form of a man.
00:07:36.460 | He took the form of a man subject to death.
00:07:38.520 | He took the form of a man subject to death on a cross.
00:07:42.480 | Wow.
00:07:44.040 | What huge contrast.
00:07:46.760 | And the way I want us to think about it is, wow, what huge depth.
00:07:53.480 | If we're talking about some kind of quantifiable distance of which our Savior had to come down,
00:08:01.760 | think about this passage.
00:08:04.320 | Scripture tells us in Colossians chapter 1 verse 16 through 19 that Jesus Christ was
00:08:08.760 | fully God.
00:08:09.760 | Verse 16 says this, "For by him all things were created, both in the heavens and on earth,
00:08:15.080 | visible, invisible, where the thrones, dominions, rulers, or authorities, all things have been
00:08:20.000 | created through him and for him."
00:08:23.400 | Wow.
00:08:24.640 | What's more, he is before all things and in him all things hold together.
00:08:29.280 | He is both the beginning, the sustainer.
00:08:32.120 | He is the source of everything.
00:08:34.520 | Verse 18, "He is also the head of the body, the church.
00:08:37.320 | He's the beginning, the firstborn from the dead, so that he himself will come to have
00:08:41.680 | first place in everything.
00:08:43.960 | For it was the Father's good pleasure," look at this, "for all the fullness to dwell in
00:08:50.240 | him."
00:08:52.120 | That means the fullness of God's authority.
00:08:55.040 | In Scripture we'll talk about that.
00:08:57.000 | The fullness of his power.
00:08:59.100 | The fullness of his glory.
00:09:02.100 | The fullness of the praise and worship that all the host of heavens gives to him.
00:09:06.640 | That belongs to Christ.
00:09:09.840 | And then Scripture says, "Although he was here," but look at this, "we have to think
00:09:17.900 | in this time and wrap our minds, try, at least chip away at the immense, the immense humility
00:09:26.120 | of Christ."
00:09:27.120 | Amen?
00:09:28.820 | He has come down so far, and the case that I want to make to you is, that to us should
00:09:33.900 | shock us, because if then Jesus is fully God and he deserves all of heaven's praises, anything
00:09:40.280 | less than that is, guess what?
00:09:43.380 | Wrong.
00:09:45.040 | It's inappropriate.
00:09:47.060 | It's humiliating.
00:09:48.940 | It could even be offensive.
00:09:51.900 | But then Scripture teaches us that even though it was, although he had this form of God,
00:09:57.740 | he humbled himself.
00:09:59.420 | Now in order to make this case even more emphatic, what I'd like to say is, the kind of birth
00:10:04.220 | that Jesus had, the arrival of our Savior Jesus Christ onto this world, if that was
00:10:11.660 | applied, or that was the experience of even a human king, even that would be humiliating.
00:10:17.420 | Right?
00:10:18.420 | That's point B. If you think about this, even somebody who is human, but is of high-ranking
00:10:25.180 | authority, this kind of birth and entry into this world is still humiliating.
00:10:29.460 | I mean, you imagine with me, if you were royalty, you know?
00:10:33.700 | You were in Europe, and you are in the royal line, and your whole life, not your whole
00:10:39.580 | life, but the life of the family, the whole heritage, was all this incredible palm, and
00:10:44.940 | pageantry, and dress up, and you live in the castle, and all that kind of stuff, right?
00:10:50.620 | And imagine if you were, let's say you're an adult now, and you're all grown up, and
00:10:54.940 | yeah, you're a king, let's say you're a prince, whatever it may be, you're royalty.
00:10:58.780 | You look at your family photos, and all of a sudden, you catch a picture of a baby, and
00:11:02.340 | it's straight up by the litter box.
00:11:04.740 | It's with the farm animals.
00:11:07.980 | What is this?
00:11:09.460 | Right?
00:11:10.780 | Would you like to show that photo?
00:11:12.540 | Hey, let me send you my Christmas card, the nativity scene.
00:11:17.620 | It would just be an unfit, it would just be embarrassing, it's like, what is this?
00:11:21.580 | Would you have me be born next to sheep, inside the trough, in the feed?
00:11:28.540 | That's embarrassing.
00:11:29.540 | You see, Jesus Christ, even on his birth, yes, was hailed as a king, and people thought
00:11:36.980 | that he would be an amazing human king.
00:11:39.180 | He had prophecy predicting it, he had people confirming it, and yet he was born.
00:11:46.060 | No vacancy, no VIP reservation, next to animals.
00:11:52.260 | Now just to put a little bit more tangibleness to that, have you guys ever taken kids to
00:11:56.180 | a petting zoo?
00:11:58.060 | Place is gross.
00:12:00.940 | People think it's a great idea, you take your kids, and they're like, let's go, it's like,
00:12:04.300 | yeah, let's pet the sheep.
00:12:05.460 | You get over there, sheep aren't nice, they're not nice.
00:12:09.640 | You get down low to them, they want to knock you over.
00:12:12.020 | What's more, just being real, the stench of urine is unbearable.
00:12:15.820 | The smell.
00:12:17.620 | And all of a sudden, the parents get up, like, did you wash your hands, did you wash your
00:12:20.380 | hands?
00:12:21.380 | Hurry up, let's pet that thing and leave.
00:12:23.380 | Okay, why do I say this?
00:12:25.980 | I even have this photo, I believe right now, it's just too commercialized almost, where
00:12:29.980 | we have this perfect image, like we think, we think that outside of the privileges of
00:12:37.060 | having a nurse with you, a doctor with you, that mother and father, young, I believe they
00:12:42.300 | were, Mary was probably really young, forced to give birth to their child next to animals
00:12:48.780 | with the stench of their feces, and they come out looking like this.
00:12:54.260 | All of us, we know, dude, after labor and delivery, you don't look like that, okay?
00:12:58.940 | Now why am I saying this?
00:13:01.420 | Even for a high-ranking human, this is humbling.
00:13:07.140 | How much more than the God who created this.
00:13:11.300 | To be born in such circumstances, to be born in such scenarios, and let me even make it
00:13:18.700 | more emphatic to you, please take another moment to fantasize and imagine with me that
00:13:23.780 | Jesus, rather than coming to this world as a baby, he came into this world like Terminator,
00:13:31.060 | where he materialized, and when he stood up, he was perfect.
00:13:36.800 | His hair was thick and black, there was not a single white hair on him.
00:13:40.500 | His shoulders was broad, his chin, this line was defined.
00:13:45.060 | What other things do we want to be?
00:13:46.420 | He was tall, he had a great deep voice, and he was muscular, not the gross muscular, but
00:13:53.260 | the right muscular.
00:13:57.620 | Now I say that, yes, a little bit tongue-in-cheek, but if he was an amazing specimen of a human
00:14:05.260 | being, that we would all be like, "Wow, look at him, he's perfect," right?
00:14:12.180 | That would still be humiliating for God to enter that form, right?
00:14:20.220 | For the one who is timeless to touch time, a finite limited space, for one who surpasses
00:14:26.860 | all material to now come into this material world, subject to the need of food and water,
00:14:33.160 | like he would get tired.
00:14:35.980 | That's humiliating.
00:14:36.980 | That's humiliating.
00:14:37.980 | Have you thought about this?
00:14:42.400 | We should, because during this Christmas time, we are remembering the moment when our Savior
00:14:47.740 | came down.
00:14:50.500 | C.S. Lewis puts it in this way, he's a great British writer, somebody with a great imagination,
00:14:55.540 | and he writes in his book called The Miracles.
00:14:58.220 | He says, "In the center of the Christian story, the center of the Christian story, God descends."
00:15:06.060 | This is a miracle.
00:15:07.740 | He comes down, down from the heights of absolute being, an eternal being down into time, an
00:15:14.160 | ever-present being down into space, down into humanity, flesh and bone, down to the very
00:15:20.100 | roots and the seedbed of humanity of which he himself created, stooping lower and lower
00:15:27.680 | to get himself underneath this great complicated burden of mankind.
00:15:33.500 | Wow, well put.
00:15:36.300 | If we think about the incarnation, we have to look up, and I'm challenging every single
00:15:41.420 | one of you during this time, look up and see the depth to which Christ has descended, because
00:15:48.240 | letter C is that Christ emptied himself of all of this, right?
00:15:56.880 | For him to have the fullness of God, including then the glories, the honors, the riches,
00:16:01.820 | the exercise of his authority, his rights and privileges, and then to empty and pour
00:16:06.780 | that all out, that to us is the grace and love we hear in the gospel, amen?
00:16:15.580 | That is our Lord freely pouring out and giving to us.
00:16:20.480 | And so I want to challenge every single one of us, let's not have some strange commercialized
00:16:25.140 | view of Christmas, or even in our best intentions, thinking we're going to sing happy birthday
00:16:31.100 | to Jesus, you know?
00:16:32.500 | It's going to be a sweet time, almost like we're going to encourage him and remember
00:16:36.180 | you on your birthday, because I'm not sure Jesus actually sees it that way, neither is
00:16:42.740 | that the reality.
00:16:45.740 | This is an incredible paradox, great humiliation for our Savior, exuding joy and celebration
00:16:52.860 | for us, amen?
00:16:55.100 | Moving to point number two, the idea of the dissension of our Deliverer, our Savior Jesus
00:17:01.380 | Christ gets more intensified.
00:17:04.340 | Point two is that the descent of Jesus is even deeper than we assume, okay?
00:17:09.860 | The descent of Jesus coming down to us is even deeper than we would presume, why?
00:17:15.660 | Because just look at us.
00:17:18.060 | You might be thinking, what do you mean just look at us?
00:17:21.300 | In the previous point, point number one, I said essentially look up to the heavens and
00:17:25.620 | see the depth to which Christ had to come down, but now what I'd like you to do is look
00:17:30.020 | at yourself and ask, why did Christ have to walk, or metaphorically walk and travel such
00:17:38.540 | distance?
00:17:40.180 | Where were you?
00:17:41.900 | In order to come to your aid, to the place that you are, to the circumstance and the
00:17:47.020 | state, the status quo that you are in, where did he have to go?
00:17:51.140 | Let me put it in another way.
00:17:52.740 | When Jesus shows up and says, "I am here to save you and to help you and have come to
00:17:57.780 | your aid," you know what that normally does?
00:18:01.620 | It makes you look at yourself.
00:18:03.940 | I'm in need?
00:18:06.500 | Do I need your help?
00:18:09.300 | There are times when I would look at the gospel narratives of Jesus' arrival and I'm sitting
00:18:13.620 | here thinking, why does the entire generation not get it?
00:18:17.940 | They literally knew where he was going to be born.
00:18:20.220 | He was going to be born in a small city of Bethlehem.
00:18:22.460 | You take the right turn over there and he's going to be in the state.
00:18:25.780 | They were able to give directions.
00:18:27.220 | There was a star for crying out loud, and these wise men from afar came even looking
00:18:31.940 | for him, and they asked the scribes if they knew exactly where he was.
00:18:35.500 | How could people miss this?
00:18:38.300 | I think this is why.
00:18:40.820 | I think they failed to look at themselves.
00:18:43.940 | He came to help, and rather than thinking, "Yes, we knew it.
00:18:47.580 | We knew we were in help because I was sacrificing animals and it never worked, and my sin was
00:18:52.820 | right here and right here, and I can't get it out."
00:18:57.100 | But instead of doing that, they said, "What?
00:18:59.140 | Are you saying I'm sinful?
00:19:02.900 | You're saying I need your forgiveness?
00:19:05.900 | Somehow I need your help.
00:19:07.060 | You show up one day and all of a sudden I need your help?
00:19:09.660 | Do you see what I'm saying?"
00:19:12.420 | And so A, I find a common sinfulness and a common error that across time mankind have
00:19:18.380 | shared, which is one, we typically try to devalue Jesus.
00:19:23.580 | We bring him down and underestimate who he is, but the other is we overestimate who we
00:19:28.660 | are.
00:19:29.780 | We regularly think that we're better.
00:19:31.620 | "Ah, you know, I just messed up normally.
00:19:33.860 | I'm like really good, but this time I was bad just this one time."
00:19:39.220 | Let's be real.
00:19:40.740 | If we count the sins of our minds, the sins of our hearts, we sin regularly.
00:19:46.700 | Scripture teaches us this, that we are so adverse.
00:19:49.580 | Another way of putting this, that not only are we frequently overestimating ourselves,
00:19:54.040 | we are so adverse to feeling guilty, feeling weak, feeling powerless, right?
00:19:59.860 | And we can admit to that.
00:20:02.160 | We are so adverse to being guilty, but let me tell you this.
00:20:07.420 | The arrival of the deliverer makes everyone feel guilty because that arrival then announces
00:20:15.540 | the reality of the state of affairs.
00:20:18.320 | We are a broken generation.
00:20:20.340 | Take a look at Philippians chapter two one more time, Philippians chapter two one more
00:20:24.780 | time and starting from verse six, it says this, again, "Although he existed in the form
00:20:30.020 | of God, he did not regard equality with God a thing to be grasped, meaning held onto,
00:20:37.380 | but he emptied himself, taking the form of a bondservant and being made in the likeness
00:20:41.140 | of men, being found in appearance as a man, he humbled himself by becoming obedient to
00:20:46.420 | the point of death, even death on a cross."
00:20:50.340 | And earlier, I highlighted and pointed out to you, did you notice that there is this
00:20:54.420 | sequential humbling or I guess progressive humbling that Apostle Paul points out?
00:20:59.160 | He says he didn't grasp it, but instead let go.
00:21:02.700 | And then there was this being made in the likeness of men, lower, there's a being made
00:21:07.300 | in the likeness of a bondservant, which means slave, lower, and then he's being made one,
00:21:13.580 | like one who is subject to death.
00:21:15.860 | That is incredible weakness when you don't last and you have an expiration date.
00:21:21.020 | Lower, and then he says to the point of death on the cross.
00:21:25.060 | Let's ask the question, as good students of the Bible, what categorical people, who dies
00:21:32.960 | on the cross?
00:21:36.260 | And the answer is criminals, people who break the law.
00:21:42.820 | That symbol, the cross, was a symbol of punishment, that your crime of action, your crime of intent,
00:21:51.620 | you have been indicted, you have been convicted, and you are guilty and therefore deserving
00:21:56.660 | of a heinous death, being also propped up as a symbol of that consequence.
00:22:04.980 | For Jesus Christ then to descend, point B, Christ descended to the form of a condemned
00:22:11.540 | criminal.
00:22:14.420 | Think about that in that act and its relation to us.
00:22:21.800 | We don't like being judged in our heart, meaning we don't like people assuming things of our
00:22:26.340 | intention and we say stuff like, "Oh, I know I hurt you, but you know I didn't mean it."
00:22:31.020 | It's like, "You meant it."
00:22:32.020 | It's like, "I did it."
00:22:33.020 | Truth be told, I'm a pastor and I'm regularly trying to work on my heart, but are there
00:22:40.700 | moments when I have rage in here?
00:22:43.740 | Sure do.
00:22:44.740 | Are there moments when I feel hatred, embitterment, frustration?
00:22:49.700 | Sure do.
00:22:50.700 | Do you know what scripture says?
00:22:52.840 | Man who sits there hating his brother is a murderer.
00:22:57.220 | All I need is the opportunity and I'll hurt that person.
00:22:59.900 | That's what it's saying.
00:23:01.580 | I am just simply confessing the fact that if we are real and honest with ourselves and
00:23:05.980 | with each other, there is a whole slot of various wickedness.
00:23:09.540 | Yes, I am using the word wickedness and evil within all of us, within all of us.
00:23:16.380 | Let me show you another passage.
00:23:18.360 | In John chapter one, it summarizes in big overarching narrative the coming of Jesus.
00:23:24.860 | This is what it says in John chapter one verses one through five.
00:23:27.500 | In the beginning was the word and the word was with God and the word was God.
00:23:31.460 | He was in the beginning with God and all things came into being through him and apart from
00:23:36.540 | him nothing came into being that has come into being.
00:23:40.080 | That's what we just reviewed.
00:23:41.340 | Jesus is high.
00:23:43.020 | Jesus is God.
00:23:44.340 | Yes.
00:23:45.340 | Verse four, in him was life and the light of the light of men.
00:23:49.380 | And the light shines in the darkness, but the darkness did not comprehend it.
00:23:54.820 | What am I saying?
00:23:57.660 | Jesus Christ, when he entered into this world, he didn't come to a nice, lovely community
00:24:03.100 | of people trying hard.
00:24:06.180 | He didn't.
00:24:07.620 | When Jesus Christ entered into the world, he walked into darkness.
00:24:11.020 | What is he talking about?
00:24:13.260 | The geography of it all?
00:24:15.900 | The circumstance?
00:24:16.940 | The layout of the city?
00:24:17.940 | No, he's talking about the darkness of the times of the people.
00:24:24.340 | There was wickedness.
00:24:26.740 | Now I recognize that this is Christmas Sunday.
00:24:30.020 | Perhaps many of you weren't expecting a sermon like this where I'm talking about the darkness
00:24:34.100 | of our generation and also the darkness of our heart.
00:24:38.380 | But this portion of it is the reality of Christ's coming.
00:24:44.180 | He didn't just come to help nice people in Irvine and Orange County and the greater LA
00:24:49.420 | area to do better at their jobs.
00:24:53.060 | And at that time when he came, he didn't just come so that the Greeks and the Romans would
00:24:56.820 | get along and the Jews would too.
00:24:59.620 | He came because there was depravity.
00:25:02.180 | And you might be wondering and thinking, "Whoa, Pastor, are you just condemning everybody
00:25:06.860 | of vile wickedness?"
00:25:09.100 | And the answer is humbly yes.
00:25:11.940 | The scripture says so.
00:25:13.900 | The scripture says that we stand condemned.
00:25:16.800 | The scripture says that we must accept this truth.
00:25:21.420 | That wickedness is not out there.
00:25:24.380 | The wickedness is here.
00:25:26.400 | And so I give you this challenge.
00:25:28.140 | James chapter four verses nine through 10 commands us, "Be miserable and mourn and weep
00:25:33.860 | and let your laughter be turned into mourning and your joy to gloom.
00:25:37.580 | Humble yourselves in the presence of the Lord and he will exalt you."
00:25:43.460 | He says be miserable actually.
00:25:45.740 | He says mourn and weep.
00:25:49.460 | We have to accept that without Christ we are desperately lost in darkness.
00:25:55.220 | Without Christ we are desperately lost in sin.
00:25:57.860 | And this is not just simply a ploy to manipulate people.
00:26:01.700 | This is the reality.
00:26:05.340 | Otherwise Christ would not have to come.
00:26:07.900 | This is the reality.
00:26:10.100 | Otherwise Christ would not have to descend.
00:26:12.320 | This is the absolute reality.
00:26:14.600 | And I want to say, again, I recognize that perhaps today we do have family and friends.
00:26:21.100 | I'm assuming that there are people in here who, you know you're not a Christian, maybe
00:26:26.540 | you have certain reservations about it.
00:26:29.260 | Isn't all faith the same?
00:26:30.340 | Something like that, you know?
00:26:32.500 | But I want to share with you what's strange to me is that every single religion understands
00:26:38.940 | there is some kind of sin, evil, wickedness, right?
00:26:44.760 | Every single person does.
00:26:46.280 | And you don't have to be a religious person to know certain things are vile, certain things
00:26:50.680 | are virtues, certain things are criminal and evil, yes?
00:26:57.480 | But the apprehension comes when all of a sudden that finger starts pointing not at the world
00:27:02.720 | because everyone would say it, right?
00:27:04.760 | This world is like wicked.
00:27:05.920 | Yes, we all have the news.
00:27:07.400 | We could point to various things, pointing here and pointing there.
00:27:10.440 | It just gets super troubling when that finger starts coming towards me.
00:27:15.240 | That's how it is.
00:27:16.240 | And I'll confess right here, prior to becoming a Christian, I was a vile, wicked man.
00:27:23.260 | Incredibly filled with rage.
00:27:25.080 | There were moments when I got into many, many fights.
00:27:27.680 | I was a vile, wicked man.
00:27:29.640 | Incredibly filled with lust, selfish desire, concern only for myself.
00:27:34.080 | All the things that you would think as vice, it was here in abundance.
00:27:39.800 | It was here in abundance.
00:27:43.480 | I don't think that's the case.
00:27:44.480 | I have to prove.
00:27:45.480 | Do I?
00:27:46.480 | I mean, do you have to prove to the world like this world is full of decay, it's not
00:27:52.520 | just weak, there's like wickedness here.
00:27:54.520 | Do you have to prove that?
00:27:56.640 | It's like all around us and many of you have been hurt by it, like directly hurt by it.
00:28:02.800 | But here's the trouble.
00:28:04.640 | The question is, so where do you turn?
00:28:07.960 | You see, all since the beginning of the history of mankind, people have turned every which
00:28:12.520 | way.
00:28:13.520 | Maybe I can hide it.
00:28:14.520 | I'm going to hide.
00:28:15.520 | Like, where are you, Adam?
00:28:16.520 | I've sinned.
00:28:17.520 | It's like, I can see you behind the bush.
00:28:22.800 | People have tried different things to deflect.
00:28:24.560 | It's like, what happened?
00:28:25.800 | She did it.
00:28:28.480 | People have turned to whatever which way.
00:28:30.020 | Anything that will help.
00:28:31.020 | People have sometimes said to me, when I share with people, just recently I was at the mall,
00:28:33.640 | we had a wedding there.
00:28:34.640 | Oh wow, this was yesterday.
00:28:35.640 | I was at the mall and we were talking and I just told somebody, I said, "What are you
00:28:40.640 | doing?"
00:28:41.640 | I said, "I'm going to church."
00:28:42.640 | And they said, "Oh, that's so good.
00:28:43.640 | It's good to have faith generally."
00:28:44.640 | And I'm sitting there like, "Ugh, no.
00:28:46.880 | I'm not just turning to faith because it's helpful, because it's beneficial."
00:28:50.320 | Right?
00:28:51.320 | Because otherwise I could turn a faith into, "I believe in Santa.
00:28:56.000 | Makes me feel better.
00:28:57.240 | Frosty, he makes me feel really encouraged."
00:28:59.960 | Rudolph, he goes from a, "Oh man, he's a runt."
00:29:02.920 | And all that kind of stuff.
00:29:03.920 | "Can't do anything."
00:29:04.920 | "Leave my sled."
00:29:05.920 | It's like, "Yay.
00:29:06.920 | Makes me feel better."
00:29:07.920 | That's not what we're talking about.
00:29:08.920 | People turn every which way to find the solution for the feeling they have of deficiency in
00:29:14.880 | their lives.
00:29:16.720 | Both the weakness, susceptibility, and also the vital things they look into their lives.
00:29:23.800 | The challenge is, first and foremost, to not be frustrated, to not give up, to not be arrogant
00:29:30.040 | and be like, "No.
00:29:31.500 | I'm not as bad as them.
00:29:33.120 | No, I'm not sinful."
00:29:35.320 | The challenge is to accept it.
00:29:37.080 | Because that is a part of the whole story.
00:29:40.600 | And what's more, I want to give this challenge.
00:29:42.520 | Please do not resist what Christ is doing when he shows up and he is saying, "I am here
00:29:47.280 | to deliver you.
00:29:48.680 | I am here to save you.
00:29:50.440 | I am here to do for you that which you cannot do."
00:29:54.040 | Do not resist.
00:29:56.000 | Point three is to resist Christ is both foolish and offensive.
00:29:59.880 | To resist Christ when he appears and his presence comes before you is absolute foolishness.
00:30:07.200 | Absolute foolishness.
00:30:08.200 | Have you guys ever tried to help a young child who's trying to do an art project?
00:30:13.040 | They're doing something together, making a mess, glue's everywhere, their hands are starting
00:30:16.280 | to get all solidified.
00:30:19.400 | And you walk over and you're like, "Let me help you."
00:30:20.880 | You try to touch their hands to help them.
00:30:22.280 | They're like, "No.
00:30:23.280 | I can do it."
00:30:25.600 | Is that foolishness or is that cute?
00:30:29.480 | When they're young, it's cute.
00:30:30.600 | And then it becomes really bad, right?
00:30:32.800 | It's not cute anymore.
00:30:35.600 | Imagine God is reaching down because he sees we're making a mess.
00:30:41.160 | We're only making things worse.
00:30:43.420 | But to slap his hand away and say, "I can do this."
00:30:47.360 | Absolute foolishness.
00:30:49.320 | He would say to us, "You know, I just tried to reveal to you how much I've had to come
00:30:53.600 | down and how much I've had to sacrifice.
00:30:55.880 | I just tried to show to you how deep you are in sin and the kind of pit that you live in
00:31:01.000 | is unredeemable by your flesh.
00:31:03.080 | Why?
00:31:04.080 | Because your flesh is corrupt."
00:31:07.280 | And then here you are, "I can do it.
00:31:09.720 | Let me do it."
00:31:11.520 | That is absolute foolishness.
00:31:13.480 | And there's an entire book called the Book of Proverbs that says, "Open your heart and
00:31:17.180 | your mind to the instruction of the Lord."
00:31:20.680 | We have to do that.
00:31:22.600 | But I just want to give this further warning that resisting Christ is not only utter foolishness,
00:31:27.600 | it is offensive.
00:31:30.480 | And what I like to say is not only is it offensive, but think about this.
00:31:34.280 | It is doubly offensive.
00:31:36.800 | It's placing sin upon sin.
00:31:39.440 | Why?
00:31:40.880 | I would like to highlight a special passage for you.
00:31:43.680 | And it comes from John chapter three, verses 17 through 20.
00:31:47.880 | John chapter 16 is a very, very famous verse.
00:31:53.640 | Many people know it.
00:31:54.640 | "For God so loved the world."
00:31:56.520 | Right?
00:31:57.520 | Now, here, take a look at what he says immediately after.
00:32:01.640 | "For God did not send the Son into the world to judge the world, but that the world might
00:32:06.280 | be saved through Him.
00:32:08.320 | He who believes in Him is not judged.
00:32:10.320 | He who does not believe has been judged already because he has not believed in the name of
00:32:14.800 | the only begotten Son of God."
00:32:18.080 | Already there.
00:32:19.640 | It shows you.
00:32:20.720 | Verse 19, "This is the judgment that the light has come into the world.
00:32:25.520 | And the men love the darkness rather than the light, for their deeds were evil.
00:32:30.000 | For everyone who does evil hates the light and does not come to the light for fear that
00:32:35.120 | his deeds will be exposed."
00:32:39.100 | Think about this.
00:32:40.480 | How is this doubly offensive?
00:32:42.520 | Clearly so.
00:32:43.520 | Why?
00:32:44.520 | Because first and foremost, we already, according to this passage, we already stand condemned.
00:32:50.280 | Underneath the lives that we've been living, the history of mankind, there has been a plethora
00:32:55.680 | of sin.
00:32:56.840 | We live like God doesn't exist.
00:32:58.480 | We do whatever we want to.
00:32:59.920 | We follow our desires and appetites.
00:33:01.840 | The list can go on and on and on.
00:33:05.440 | But God, He sends His Son with mercy.
00:33:09.000 | He recognizes some of you are just so ignorant.
00:33:11.600 | I need to teach you.
00:33:13.160 | Some of you are hardened.
00:33:14.160 | I need to soften you up.
00:33:15.880 | Some of you, you need an example.
00:33:17.680 | Some of you are weak.
00:33:18.680 | I need to strengthen you.
00:33:20.200 | And Christ comes not to judge, but to do all of that, to heal, to minister, to convict
00:33:27.280 | of sin, and to rescue.
00:33:31.720 | And if you see that and you resist, that is sin upon sin, and it is offensive.
00:33:41.640 | What's more, if you have this attitude of like, "You know what?
00:33:45.040 | I know I need help.
00:33:46.840 | I know I'm not superhuman.
00:33:48.840 | Everybody knows we need people around us.
00:33:51.840 | But saying I need all this, and I need all that, that's too much.
00:33:55.600 | That's too much.
00:33:56.960 | All I need is X, Y, and Z."
00:34:00.720 | To not admit that you need Christ, but to think that you need just little bits of help,
00:34:07.600 | that is absolutely also offensive.
00:34:10.880 | And let me now speak to some of the Christian brothers and sisters in here.
00:34:14.320 | I've been counseling many, many people, and what I find is that sometimes the scenarios
00:34:18.680 | of your lives are very difficult, and genuinely so.
00:34:22.280 | Good.
00:34:23.320 | But if we sometimes act like all we need in our lives is just that small fix, "Help me
00:34:29.800 | and my family just stop having so much strife, and maybe just give me a better family," or
00:34:34.080 | something like that.
00:34:35.080 | You just need that small fix.
00:34:36.080 | "Give me the skills to have that job, to persevere in this.
00:34:41.080 | Give me this and this."
00:34:42.080 | And you feel like that's all you need, and all you would need in life, in this life,
00:34:46.000 | is to have that rectified, and then you'd be good.
00:34:50.320 | Think about how offensive that is.
00:34:51.880 | Let me explain.
00:34:53.600 | For us, we're all children to our parents, no matter how old you are.
00:34:59.000 | Try going to your parents when you're younger, and you are so dependent on them.
00:35:04.320 | And you say, "You know what I was thinking?
00:35:06.600 | I think I'm fine without you.
00:35:08.160 | All I needed in that moment of time was your car, and I would have been good."
00:35:13.640 | That would be such a slap in the face to your parents.
00:35:17.240 | Really?
00:35:18.240 | You didn't need people to feed you 18 plus years of your life?
00:35:23.480 | Really?
00:35:24.480 | All you needed was a car, huh?
00:35:27.560 | That kind of mentality of thinking, "All I need is just one thing from you, one thing
00:35:31.520 | from you."
00:35:32.520 | That would be for you to act like you did not receive the greatest thing from Him.
00:35:38.200 | We can't think like that.
00:35:40.440 | And so I want to say now, I know the sermon so far has been a bit convicting and heavy
00:35:46.760 | because we talked about sin.
00:35:50.080 | But when we realize these things, this is when we celebrate.
00:35:56.160 | So point four, point four.
00:36:00.240 | If we know that we are in desperate need, lost without Jesus, if we know that our Savior
00:36:05.280 | is capable, and He has freely and willingly sacrificed and humbled Himself to come down
00:36:10.400 | to us, then we will now recognize, "I have exactly what my soul needs, my Deliverer and
00:36:17.760 | Savior."
00:36:19.440 | And this is why we celebrate together all the various experiences of being lost, being
00:36:24.960 | frustrated, being stuck in your sin.
00:36:26.960 | Now you have freedom in Christ because that Savior is going to free you.
00:36:32.280 | All that you've been looking for of overcoming your greatest fears, your longing for your
00:36:36.320 | greatest loves, these are satisfied in Christ Jesus, amen?
00:36:40.940 | To us as we celebrate Christmas, we are saying, "Wrapped up in this Savior is everything I
00:36:48.360 | need."
00:36:49.360 | Let me turn with you to a passage in Hebrews chapter two, a beautiful passage highlighting
00:36:55.240 | again the importance of the incarnation, the rationale beyond why Jesus had to come just
00:37:02.360 | like us.
00:37:03.360 | Hebrews chapter two, verses 14 through 16.
00:37:06.520 | "Therefore, since the children share in flesh and blood, He Himself likewise also partook
00:37:11.800 | of the same, that through death He might render powerless him who had the power of death,
00:37:16.760 | that is the devil.
00:37:17.760 | He might free those who through fear of death were subject to slavery all their lives.
00:37:23.880 | For surely He does not give help to angels, but He gives help to the descendants of Abraham."
00:37:31.220 | We are here at an incredibly privileged position.
00:37:37.000 | Christ has already come.
00:37:38.960 | And that first coming, He has said, "I did not come to judge, although I could."
00:37:43.000 | He could have very easily come and said, "You know what?
00:37:45.440 | I know the future.
00:37:46.440 | I know how this is going to turn out.
00:37:48.200 | You're all going to reject me.
00:37:49.240 | This place is dark.
00:37:50.240 | I'm going to judge all of you."
00:37:52.160 | He would have been justified to do so.
00:37:54.880 | But He came with forgiveness in His heart.
00:37:57.680 | He came to save.
00:37:59.680 | And what He says to us now is, "Yes, He is coming with that help and aid, but that's
00:38:04.320 | help and aid to you.
00:38:06.080 | The only problem is, are we willing to trust the helping hand, the merciful sacrifice,
00:38:15.940 | the great descent of our Savior?
00:38:19.000 | Are we willing to trust ourselves to Him?"
00:38:21.720 | If you have not experienced the freedom of doing that, let me tell you from personal
00:38:27.480 | experience, that is the definition of freedom.
00:38:33.100 | To be in the safety, to be in the forgiving, loving hands of God, that equates freedom.
00:38:40.840 | You can be free all you want from the things you think are problems and solutions in your
00:38:46.260 | life, but if you are still living with your fallen heart and mind, you are not free.
00:38:52.460 | It'll haunt you till the day you die.
00:38:56.440 | But to be forgiven, washed, cleansed by the Savior, this to us is our deliverance.
00:39:04.780 | And so today we remember Jesus Christ who has come down, humbled Himself to such great
00:39:10.740 | depths, sacrificed to the point of dying on the cross to help us.
00:39:17.740 | Would we with great trust, great faith receive that?
00:39:21.420 | I want to end with this passage, Philippians chapter two, verse nine.
00:39:25.580 | For this reason also God highly exalted Him and bestowed on Him the name which is above
00:39:29.860 | every name, so that at the name of Jesus every knee will bow, of those who are in heaven
00:39:36.020 | and on earth and under the earth, and that every tongue will confess that Jesus Christ
00:39:41.100 | is Lord to the glory of God the Father.
00:39:44.340 | Let's take a moment to pray.
00:39:53.220 | Lord God, we took time to meditate on the height from which you came down.
00:40:00.740 | We cannot even fathom what you had to let go of just to help us.
00:40:07.980 | But for that Lord we thank you so much, what grace you have given us.
00:40:12.380 | We also took time to meditate, Lord, the depth of our sin and how deep into the muck you
00:40:17.340 | had to travel.
00:40:19.540 | God, to sympathize with our weakness, to experience the limitation, to experience also the many
00:40:28.900 | shameful things that happen in this darkness.
00:40:33.020 | But thank you so much, God, that you are willing to experience all of that so that Lord you
00:40:38.060 | would deliver us and God that you would rescue us.
00:40:41.940 | Praise and worship be to you.
00:40:43.820 | We thank you, it's in Christ's name, amen.