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Wed Bible Study Philippians Lesson 12


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00:00:00.000 | So, starting from verse 10, it says, "But I rejoiced in the Lord greatly that now at
00:00:10.720 | last you have revived your concern for me.
00:00:13.520 | Indeed, you were concerned before, but you lacked opportunity.
00:00:17.800 | Not that I speak from want, for I have learned to be content in whatever circumstances I
00:00:21.720 | am.
00:00:22.720 | I know how to get along with humble means, and I also know how to live in prosperity.
00:00:27.440 | In any and every circumstance, I have learned the secret of being filled and going hungry,
00:00:32.840 | both of having abundance and suffering need.
00:00:35.880 | I can do all things through Him who strengthens me.
00:00:39.400 | Nevertheless, you have done well to share with me in my affliction.
00:00:43.360 | You yourselves also know, Philippians, that at the first preaching of the gospel after
00:00:47.680 | I left Macedonia, no church shared with me in the matter of giving and receiving but
00:00:53.120 | you alone.
00:00:54.420 | For even in Thessalonica, you sent a gift more than once for my needs.
00:00:59.080 | Not that I seek the gift itself, but I seek for the profit which increases to your account.
00:01:04.980 | But I have received everything in full and have an abundance.
00:01:08.440 | I am amply supplied, having received from Epaphroditus what you have sent, a fragrant
00:01:14.080 | aroma and acceptable sacrifice, well pleasing to God.
00:01:18.640 | And my God will supply all your needs according to His riches in glory in Christ Jesus."
00:01:24.080 | Let's take a moment to pray.
00:01:27.360 | Lord God, we want to thank you again for your word and we pray, God, that as it exposes
00:01:37.360 | our hearts, whether it be content in Christ, exposes some of our expectations and desire,
00:01:45.360 | and it touches upon an area of our lives where most of us prefer to keep it very private.
00:01:51.100 | And I pray, Father God, that as your word continues to search our hearts, Lord, will
00:01:55.760 | we be sanctified internally and therefore strengthened.
00:01:59.640 | I do pray, God, that your word would have its fruit in our thinking, everyday decisions,
00:02:06.320 | and even, Father God, the way that we feel about our life circumstances.
00:02:11.120 | And so, God, we pray for this time now as we study, God, that you bless us thoroughly.
00:02:15.920 | It's in Christ's name we pray.
00:02:18.760 | Amen.
00:02:19.760 | So, I want to give some introductory remarks about the passage as a whole.
00:02:24.600 | And remember that in context, the Apostle Paul said in chapter 1, verse 12, he says,
00:02:31.400 | "I want you to know, brethren, that my circumstances have turned out for the greater progress of
00:02:36.480 | the gospel."
00:02:37.480 | Remember that this letter, it has multiple purposes.
00:02:40.720 | He wants to encourage them, he's praying for them.
00:02:43.120 | But one of the things that he wanted to say was, clearly the church was worried about
00:02:49.000 | him.
00:02:50.000 | They sent somebody to him, right?
00:02:52.080 | And so then, in response, he was giving an update, so to speak.
00:02:55.120 | This is how I'm doing.
00:02:56.600 | And although they might have heard, like, "Oh, goodness, he's, you know, jailed.
00:03:00.400 | He's under guard," you know, and in his absence are all these other people who are preaching
00:03:05.420 | out of false motives or whatnot.
00:03:07.360 | He's saying, "These circumstances don't be dismayed," okay?
00:03:10.760 | Because God has turned these circumstances for the good.
00:03:14.080 | Now, within this last portion, though, what's very interesting is, given the context, he
00:03:20.200 | is talking about finances quite a bit in this section because he is thanking them, right?
00:03:27.320 | He is appreciative of the concern.
00:03:30.080 | And what's really interesting is he uses what I like to call euphemisms for a hard topic,
00:03:35.520 | a topic pertaining to finances.
00:03:37.600 | Now, for a lot of us, actually, talking about finances can get a little touchy.
00:03:43.120 | And it's sometimes kind of weird, you know?
00:03:45.260 | And just like majority of us would, I just thought it was kind of funny that it's the
00:03:49.080 | last thing, you know?
00:03:50.080 | It's like, you talk about everything else, "How are you doing?
00:03:52.400 | Everything's good?
00:03:53.400 | Oh, yeah."
00:03:54.400 | And then, by the way, you know, he brings it up at the end.
00:03:57.720 | But I think what's really interesting, then, is as he's talking about finances, because
00:04:03.820 | I think in commonality, right, we can have misgivings about it.
00:04:08.960 | We could be misinterpreting what he's doing with finances.
00:04:12.480 | And because it can be a touchy subject, essentially, Apostle Paul gives some qualifiers.
00:04:18.000 | So if you notice within this text, he talks about the way that they gave, but then he
00:04:22.240 | also talks in more qualifying terms, "Oh, this is what I'm thinking," or "This is what
00:04:28.040 | I'm intending," in terms of those finances.
00:04:31.240 | But what's really interesting is, overall, this passage has so much to say about his
00:04:36.720 | thankfulness and so much to say about his contentment in relation to those finances,
00:04:43.360 | right?
00:04:44.360 | And so I just had a kind of interesting thought, you know, as I mentioned that sometimes finances
00:04:49.640 | is a touchy subject.
00:04:51.560 | And you kind of wonder, like, "Why is it a touchy subject?
00:04:55.440 | Why do you have to qualify this and that?"
00:04:57.780 | And we know why.
00:04:59.760 | Because sometimes when something, an object, is very near and dear, if something is very
00:05:07.240 | precious or something is of the object of my desire, then it becomes touchy to talk
00:05:12.560 | about, right?
00:05:14.040 | Just like you don't go and talk to somebody about their kid and just flippantly make comments
00:05:20.400 | and whatever it may be, that can be a very sensitive subject.
00:05:24.080 | And then you kind of realize, "Oh, man, why is it that sometimes talking about finances
00:05:29.760 | is like talking about someone's baby?
00:05:31.840 | It shouldn't be like that."
00:05:32.840 | You know, if we're thinking about it correctly, if we're having the right heart attitude towards
00:05:37.360 | finances, it shouldn't be so touchy, right?
00:05:41.600 | But nevertheless, I think in that whole vein then, in that whole thought, this passage
00:05:46.320 | is a huge encouragement to have a mature attitude in both the receiving, in both the concept
00:05:53.760 | of general finances, right?
00:05:55.800 | This isn't the only passage in the Bible, obviously, that talks about finances, but
00:05:59.040 | very much appreciate Apostle Paul's mentality towards it.
00:06:02.400 | Okay.
00:06:03.400 | Now, in saying that, you don't have to copy this down, I just wanted to show you how I
00:06:08.720 | saw the breakdown of the passage.
00:06:11.960 | And I asked this question for your Bible study, "Did you notice any pattern?
00:06:14.960 | Did you see any structure?
00:06:16.800 | Did you see any way to outline this?"
00:06:18.560 | Because if you kind of read it in a fast way, it almost sounds like he's wrapping things
00:06:23.640 | up saying, "Thank you," and then we're done, right?
00:06:26.600 | But actually, what I saw was there was a commendation.
00:06:29.760 | So there was a praise in a sense, like, "Wow, you guys did well.
00:06:33.360 | Thank you."
00:06:34.360 | But then there was a qualifier, and I saw that repeat twice.
00:06:37.460 | So that's what I showed you there.
00:06:38.920 | But to make it into a nice outline, some of the words that kind of hinted that was, verse
00:06:43.760 | 10 is, "I rejoice in the Lord for your concern for me."
00:06:48.160 | And then he says, "Not that I was in want."
00:06:50.000 | I'm not speaking out of want.
00:06:51.760 | So there's a qualifier there.
00:06:53.640 | Verse 14 through 16, he's like, "You did well to share with me my affliction."
00:06:58.120 | And then verse 17, 19, he says, "Not that I was just seeking the gift in of itself."
00:07:03.720 | So I saw that pattern.
00:07:05.200 | Again, there's maybe other patterns that you noticed.
00:07:08.560 | And what I like to do is, you don't necessarily have to copy this exactly down because all
00:07:12.280 | I did is essentially highlight the first phrase of the sections that I saw.
00:07:17.580 | But this is the way I broke down the verses.
00:07:20.280 | So what I like to do is kind of paraphrase to make it a little bit more easier for me,
00:07:24.560 | at least, to conceive of it, which is in verse 10, it's just simply, "Thank you so much for
00:07:28.760 | your concern for me."
00:07:29.760 | I think what Apostle Paul is all the more grateful for is not just, "Thank you for the
00:07:33.920 | money," right?
00:07:35.640 | It's your concern.
00:07:37.720 | And then he talks about how, "But in his heart, he has no other wants because he's content."
00:07:41.560 | And then in verse 14 through 16, he says, "Thank you so much for your fellowship."
00:07:46.560 | And the reason why I say that is because he says, "Thank you for sharing in this affliction."
00:07:52.320 | And the idea there really is more so fellowship.
00:07:55.360 | And then he says, "But my heart is not so much that like, 'Oh, help me.
00:07:58.480 | I need you.'
00:07:59.480 | It's, 'I want to bless you.'"
00:08:02.440 | Because for to you, your opportunity to engage in this is to your blessing.
00:08:06.560 | And I think that's a good way to just summarize this passage as a whole.
00:08:10.760 | So I hope that was helpful in just overview, overview of the passage.
00:08:14.560 | All right.
00:08:15.560 | With that said, let's jump into the very first section of our study, okay?
00:08:21.640 | And I just want to say in advance that, man, it was tough to try to...
00:08:25.920 | This is so rich, you know?
00:08:27.560 | A lot to go over.
00:08:29.600 | And so I apologize if it feels like I'm skimming over some stuff.
00:08:32.560 | Okay.
00:08:33.560 | With verse 10 in section 1A, it says, "Thank you for your concern."
00:08:38.540 | And verse 10 reads, "But I rejoiced in the Lord greatly that now at last you have revived
00:08:44.880 | your concern for me.
00:08:46.360 | Indeed, you were concerned before, but you lacked opportunity."
00:08:50.040 | What I like to do is just break that sentence down into longer phrases, and I broke it down
00:08:55.760 | this way.
00:08:56.760 | One of the very first things I see is that Apostle Paul is saying, "I rejoiced in the
00:09:02.120 | Lord greatly."
00:09:03.800 | And the reason why I bring this up is because maybe some of you guys noticed, "Huh, this
00:09:08.960 | verse starts with a 'but.'
00:09:10.960 | Why does he start like that?"
00:09:12.800 | And what's really interesting about this is, I'm not going to necessarily make a huge point
00:09:16.360 | of it, but it seems like he introduced the kind of concept and transition from the previous
00:09:24.280 | section where he was saying, "Follow my example," right?
00:09:28.400 | And try to emphatically say, "I am rejoicing in the Lord and thinking about this whole
00:09:32.560 | scenario."
00:09:33.560 | Okay?
00:09:34.560 | Because remember, Apostle Paul right now, he's trying to paint a picture for the whole
00:09:38.480 | church of his perception of his entire scenario, right?
00:09:43.880 | And what he's doing is he's thanking the Lord.
00:09:46.200 | Yes, the church has given him, but more so than anything, he's thanking the Lord.
00:09:51.360 | And what's very interesting is that I think that very first phrase is very emphatic because
00:09:56.640 | when I looked up how the sentence structure was, the first word is, "I rejoice, but, in
00:10:03.240 | the Lord greatly."
00:10:04.240 | Okay?
00:10:05.240 | Meaning, there is this emphasis on this idea that he is rejoicing in Christ, he's rejoicing
00:10:10.320 | in the Lord as even just the fruitfulness of everything that's happening.
00:10:14.880 | Okay?
00:10:15.880 | Now, what I want to say is this is, in thinking about this very first sentence, clearly, Apostle
00:10:22.000 | Paul is very grateful for their concern for him.
00:10:25.840 | Okay?
00:10:27.160 | And what's really interesting about this is that one of the key phrases, or I guess words,
00:10:33.900 | that we studied in the previous sections was the idea of attitude.
00:10:38.440 | If you guys recall in chapter 2, Apostle Paul said, "Have this attitude which is in Christ,"
00:10:43.720 | which is the humble attitude, the sacrificial attitude, right?
00:10:47.240 | What's interesting is if you did a word study on concern, it's the same word for nail.
00:10:53.580 | So this term actually within the book is repeated multiple times through many chapters, and
00:10:58.600 | the idea behind it is to have this mindset, is to have this kind of, here it says, "The
00:11:05.700 | activity represented by this word involves the will, the affection, and the conscience."
00:11:10.680 | So it's pretty broad, but more so than anything, it's kind of like a frame of mind.
00:11:16.520 | And I think what Apostle Paul is really highlighting is what he's grateful for is not just that
00:11:22.080 | he received the money, right?
00:11:25.860 | What he's absolutely grateful for is that as he looks at this church, he is recognizing
00:11:30.980 | there's a Christ-likeness in their thinking, the sacrificial thinking, the thinking about
00:11:37.100 | the kingdom, and all the more than he is grateful for seeing Christ reflected in their hearts.
00:11:44.060 | And what's kind of interesting, if you notice, is in describing the church and how they gave,
00:11:50.340 | there's these two phrases I want to highlight to you.
00:11:52.260 | It says, "Now at last and lack the opportunity," right?
00:11:55.700 | So he's describing their giving, and at first you'd kind of be like, "Oh, he's just kind
00:12:00.220 | of patting them on the back.
00:12:01.540 | It's like, 'Before, maybe you tried, you know?
00:12:04.940 | You forgot for a little while, and then finally you did it.'"
00:12:09.260 | But that's actually, I don't think that's necessarily what he's exactly saying.
00:12:12.700 | What it appears is there has been a long time in between the numerous times that this church
00:12:18.420 | gave.
00:12:19.420 | So later on, Apostle Paul is going to commend them and say, "You actually gave multiple
00:12:23.460 | times," right?
00:12:25.700 | And so time has passed between the times that he's given, and so he's not talking about
00:12:30.140 | how these people had just completely forgotten him.
00:12:32.140 | He's talking about how a big intermittent time has passed.
00:12:35.980 | This is not perfect, but judging by when he is writing Philippians in his jailing, and
00:12:41.060 | judging by when he went to Macedonia, almost 10 years has gone by in his relationship with
00:12:46.940 | this church, okay?
00:12:49.180 | So I want you guys to think about that for a little bit, because if we're thinking, one
00:12:52.780 | of the questions I asked you was, if you look at this whole discussion of finances here,
00:12:59.300 | and we're looking at the Philippian church as an example, or perhaps model, and some
00:13:03.580 | principles to gain concerning financial giving towards ministry, what's pretty crazy is these
00:13:09.620 | individuals have committed, or in many ways, kept Paul in their hearts for a long period
00:13:16.260 | of time, right?
00:13:17.900 | Ten years have passed.
00:13:19.540 | And what's more, Apostle Paul, again, is so thankful for them, not just because they gave
00:13:23.980 | the money, but clearly they were so concerned for him that they were willing to send their
00:13:28.540 | best, right?
00:13:29.540 | Remember when we were talking about Prophet Didius, he was clearly an individual where
00:13:34.940 | he had a reputation within the church.
00:13:38.140 | He was clearly an individual where people esteemed him highly.
00:13:41.220 | People already knew, "Wow, this man, man of character, already fruitful."
00:13:46.420 | So you send your best person out there, right?
00:13:49.700 | Wow.
00:13:50.700 | What kind of concern the church had for Apostle Paul, it was deep.
00:13:54.400 | And so Apostle Paul commends them.
00:13:55.740 | It wasn't for a lack of concern, but rather a lack of opportunity, okay?
00:14:01.260 | All right.
00:14:02.260 | I'm going to move into the next section, because the next section has so much more additional
00:14:08.060 | deep things to talk about in terms of Apostle Paul's perspective.
00:14:11.260 | So what we can say is the first portion, Apostle Paul is very thankful for their heart of concern,
00:14:16.100 | and yes, a long time of past in their relationship and how they were giving to him.
00:14:20.860 | And during that time, he is communicating, "Don't you worry, I did well," right?
00:14:26.460 | And in many ways, you can say that he was saying within all the concern that you had,
00:14:32.260 | yes, he wanted to update them.
00:14:34.580 | Yes, humanistically, it sounds like, "Oh my goodness, the situation is so bleak."
00:14:38.820 | But he says, "No, I was content."
00:14:41.520 | And so in the next section, 1B, he says, "I want nothing more."
00:14:46.220 | That's my paraphrase.
00:14:47.260 | But in verse 11, he says, "Not that I speak from want, for I have learned to be content
00:14:51.220 | in whatever circumstances I am.
00:14:53.740 | I know how to get along with humble means.
00:14:56.120 | I also know how to live in prosperity.
00:14:58.460 | In any and every circumstance, I have learned the secret of being filled and going hungry,
00:15:03.700 | both of having abundance and suffering need.
00:15:06.420 | I can do all things through Him who strengthens me."
00:15:09.860 | Man, there is so much in there.
00:15:12.580 | And one of the tips I want to give you is, again, in previous ones, we talked about meditating.
00:15:17.660 | If it's a simple command, you just meditate and try to soak it in.
00:15:20.740 | Am I doing that?
00:15:21.740 | Right?
00:15:22.740 | How does that look?
00:15:24.680 | Is there ways I'm failing?
00:15:26.380 | Those are just questions you ask to evaluate yourself.
00:15:28.900 | But here, there's such kind of richness to the perspective Paul is trying to give us.
00:15:35.400 | And so what I typically recommend is just break the deep, deep kind of spiritual teaching
00:15:40.880 | down into its phrases.
00:15:42.580 | So you guys have seen me do this multiple times.
00:15:45.340 | Sometimes when we're taking a big chunk like this, we can't do it with every verse.
00:15:48.800 | But when he says, "Listen, thank you.
00:15:52.280 | However, I'm not speaking from want, because I have learned to be content in whatever circumstances
00:15:59.040 | I am."
00:16:00.120 | I like to break it down into those small phrases so that I can appreciate every piece of the
00:16:05.640 | pie.
00:16:06.640 | Okay?
00:16:07.640 | If this is sweet bamboo pie, okay?
00:16:09.960 | They have specials now.
00:16:12.720 | I want to enjoy every single piece of it.
00:16:15.640 | And so just like that, I recommend sometimes if you have the time, I know we don't have
00:16:20.000 | the time to do it again with every verse, but to take each piece.
00:16:23.760 | And you can start asking questions about every piece.
00:16:26.600 | When he says, "Not that I speak from want," what is it that Paul could actually want if
00:16:31.320 | he did, though?
00:16:33.160 | I mean, being held without privilege in prison, having a guard with you at all times, wouldn't
00:16:39.000 | you want freedom?
00:16:40.560 | Wouldn't you want your own time?
00:16:42.480 | Wouldn't you want certain liberties as a Roman citizen?
00:16:45.200 | Wouldn't you want to be able to vindicate yourself?
00:16:47.600 | Wouldn't you want some finances?
00:16:48.600 | I mean, he's probably scraping by with the very meager portions they give him as a prisoner,
00:16:53.960 | right?
00:16:54.960 | And you ask the question, like, "For I have learned."
00:16:57.560 | Whoa.
00:16:58.560 | Sometimes we think like, "Apostle Paul, he's the man," right?
00:17:01.560 | And so he always makes the right choices.
00:17:03.720 | He's always gung-ho.
00:17:05.240 | He's always there doing the right thing because he's the man, right?
00:17:09.480 | And then you realize, no, could there be a process by which Apostle Paul was learning?
00:17:15.280 | Sometimes people don't realize, and I love this fact that when Apostle Paul gets knocked
00:17:20.080 | off his horse, right, on the road to Damascus, we learn that thing.
00:17:23.240 | He gets knocked off his horse, and he goes, and he has to wait three days.
00:17:26.920 | And some people think immediately he went to the synagogue.
00:17:28.960 | It's like, "Oh, my goodness.
00:17:30.280 | My eyes are seeing.
00:17:32.480 | Believe."
00:17:33.840 | But actually, history says there is a time of silence for Paul where after he is converted,
00:17:38.920 | yes, he goes to the synagogue, and then there's a silence of 10 years where Paul is learning.
00:17:45.460 | And then when he starts to get commissioned by the church, it's a decade later.
00:17:50.000 | Really interesting stuff.
00:17:51.680 | But what process of learning does Paul have to go through?
00:17:54.840 | And especially in this context, when we're learning this passage, he gives all these
00:17:59.240 | different scenarios.
00:18:01.160 | And you better bet he probably was learning how to learn his heart through all of those
00:18:04.680 | scenarios.
00:18:06.360 | To be content, what does that mean, right?
00:18:10.200 | I mean, do we struggle with contentment?
00:18:13.320 | Absolutely.
00:18:14.600 | And so what does he mean when he says that he is content in every circumstance?
00:18:19.100 | In whatever circumstance?
00:18:20.880 | What kind of circumstances is Paul thinking?
00:18:23.160 | Imprisonment?
00:18:24.160 | False accusations?
00:18:25.160 | Does he also then expect us to follow this example in every circumstance that we might
00:18:29.600 | be in?
00:18:30.800 | What other circumstances are the people in?
00:18:32.680 | What are the circumstances that some of these individuals he's talking to right now, what
00:18:36.640 | are they in?
00:18:37.640 | If you recall, he lived in a season.
00:18:42.040 | He lived in a generation when things like slavery existed, when things like indentured
00:18:48.860 | servanthood existed.
00:18:50.860 | So when he says every circumstance, it includes the parameters are bigger than ours, right?
00:18:56.060 | Again, I'm running through this stuff, but I'm just saying sometimes when you see something
00:19:00.380 | rich like this, you want to pause and enjoy each piece, okay?
00:19:04.740 | Now what we're going to do is go forward to talk about this stuff.
00:19:09.500 | So he says, "I don't speak from want, but I have learned to be content in whatever circumstances."
00:19:17.960 | The idea of content in the scriptures is really, really also, again, rich.
00:19:23.900 | What's interesting is this idea of contentment is translated, given the context into kind
00:19:28.820 | of different nuances, but one of the most primary ones or more frequent ones is this
00:19:34.100 | idea of being self-sufficient, which is weird, right?
00:19:39.000 | To feel a sense of adequacy, to feel a sense of being satisfied, right?
00:19:47.120 | And that's kind of an interesting nuanced way to think about it, and that's why I paraphrased
00:19:53.400 | to I don't want anything more, right?
00:19:57.380 | To constantly feel this need like, "Oh, gosh, I need to level up.
00:20:02.920 | I need to gain this thing.
00:20:04.520 | I need to have.
00:20:06.000 | I can't live without."
00:20:07.920 | That is the mantra of our generation, like our generation of wish list, our generations
00:20:11.920 | of got to try and haves.
00:20:15.460 | That kind of concept really is challenging.
00:20:19.760 | And then what's more, he talks about that no matter the circumstance, he's learned to
00:20:24.360 | be content, and I think that's what to me is incredibly impressive.
00:20:30.040 | So on your packet there, on your student handout, I have just the words like, "What's impressive?"
00:20:36.600 | Because I think, again, if we were to think about, "Wow, how is this challenging to our
00:20:40.080 | generation?"
00:20:41.080 | In my mind, this is impressive faith.
00:20:45.720 | I'm not sure if I can say it that way.
00:20:48.480 | It's commendable.
00:20:50.120 | It's inspiring to have a kind of faith where it supersedes circumstances.
00:20:57.320 | And he reiterates this idea that in whatever circumstances, humble means, prosperity, whether
00:21:03.080 | he says in any circumstance, and then he says, "Filled, hungry, abundance, and suffering
00:21:07.880 | need."
00:21:08.880 | And some of those pictures, we have to appreciate, he's not just talking about the kind of hunger
00:21:13.680 | that we go through.
00:21:14.680 | It's like, "Oh my gosh, I skipped breakfast, and around 11 o'clock, my stomach started
00:21:18.440 | to grumble."
00:21:19.440 | No, he's talking about being famished, right?
00:21:23.000 | Being absolutely famished.
00:21:26.000 | So I want you to think about that for a little bit because, man, how many of us can say in
00:21:32.840 | the spectrum of life experiences, "I know how to deal with all of those things.
00:21:41.200 | I can live.
00:21:42.560 | I won't be affected by the luxuries," right?
00:21:46.080 | Kind of like Moses as a hero of faith in chapter 11 of Hebrews talks about how disdaining the
00:21:52.520 | luxuries of Egypt, the palace, right?
00:21:55.040 | In some ways, does Apostle Paul know that stuff?
00:21:58.360 | He does.
00:21:59.800 | If you recall, he was prime candidate almost to be the leader of the Jews.
00:22:05.080 | He clearly had the education.
00:22:06.520 | He clearly had the backing, all that kind of stuff.
00:22:10.120 | And yet also, knowing the humble means, but within his suffering, in his desperation and
00:22:15.120 | things like that, he doesn't turn to.
00:22:16.920 | And he says he could have.
00:22:18.400 | He's like, "I could have used my authority.
00:22:20.200 | I could have used my position.
00:22:21.800 | I could have used my powers, but I didn't."
00:22:25.240 | And you know what else is impressive?
00:22:27.560 | Again, is the fact that he had to learn these things.
00:22:31.280 | I think about this sometimes and it's kind of crazy to me, right?
00:22:34.880 | The great apostle who planted churches upon churches, and Scripture says, "And he worked
00:22:41.520 | night and day building tents."
00:22:45.360 | He says, "I very well could have asked you to support me, but I didn't because I didn't
00:22:50.760 | want you to mistake my intentions."
00:22:53.880 | And so what's really interesting is in terms of the experience, what I'm trying to highlight
00:23:00.200 | to you is if we're really trying to appreciate his mentality, we have to appreciate the fact
00:23:06.600 | that A, there was a full gamut and various kind of experiences that Paul went through.
00:23:12.080 | B, those experiences were extreme ends of the spectrum, right?
00:23:16.920 | And within all that, he says, "I have learned to be content."
00:23:20.400 | One of the passages I want to highlight to you is 2 Corinthians 12, verse 9 through 10.
00:23:25.080 | I don't know exactly, exactly what it was that was the thorn on his side, but you guys
00:23:30.400 | have heard that phrase before.
00:23:32.280 | Some people think it was that one false teacher who was just coming at him, constantly accusing
00:23:38.080 | him, constantly trying to usurp his authority and try to sway his congregation, right?
00:23:45.480 | Some people think it was actually a physical thorn on the side, meaning he had this ailment.
00:23:50.040 | Regardless of the case, remember, Apostle Paul requested numerous times, three times,
00:23:57.000 | right?
00:23:58.000 | And God's answer was no.
00:23:59.320 | He said, "My grace is sufficient for you, for power is perfected in weakness.
00:24:05.600 | Most gladly, therefore, I will rather boast about my weaknesses so that the power of Christ
00:24:09.400 | may dwell in me.
00:24:10.400 | Therefore, I am well content with weaknesses, with insults, with distresses, with persecutions,
00:24:17.040 | with difficulties for Christ's sake, for when I am weak, then I am strong."
00:24:22.640 | Man, that to me is just crazy.
00:24:27.600 | Because ingrained into just how we normally react.
00:24:33.640 | And what's more, it is also rational and normal.
00:24:37.700 | If something hurts, if something's painful, we just react to remove ourselves from that,
00:24:44.240 | right?
00:24:45.240 | If something is threatening, if something is risky, it is natural, it is normal, and
00:24:49.560 | it is rational for us to escape.
00:24:51.960 | And he says the complete opposite.
00:24:56.520 | That although yes, there is this human rationale, the logic, he says no, there is this biblical,
00:25:03.720 | Christ-like rationale that he exercises to be content in these situations.
00:25:09.960 | You see, I think for us, sometimes we forget this fact, that what God is trying to produce
00:25:17.880 | in our lives isn't the perfect bubble scenario, right?
00:25:23.680 | Perhaps our desire, perhaps our longing is to control all circumstances.
00:25:28.820 | That if we adjusted, if we moved the way, the location that we lived, if we had an artificially
00:25:33.920 | controlled environment where there was no threat, no danger, no germs, no bad people,
00:25:38.480 | no irritation, then we would truly be set.
00:25:43.160 | But God says no, then you would truly be weak, right?
00:25:47.620 | Because what God is trying to produce in you is inner strength.
00:25:52.520 | Through the trials, through the hardships, through the persecutions and difficulties,
00:25:56.680 | he's not just trying to give you freedom from those difficulties, he's giving you inner
00:26:00.480 | strength over those difficulties.
00:26:03.880 | And so our God, he's not just trying to artificially control our circumstances, but rather he is
00:26:10.040 | producing in us, producing in us a perseverance, a steadfastness that has its rationale in
00:26:18.160 | God and not in the circumstances.
00:26:21.680 | And so I want to give you a couple of these cross-references that Scripture challenges
00:26:25.840 | us to be content.
00:26:28.760 | Here's a passage for you here.
00:26:31.000 | In Luke chapter 3 verse 14, there was a soldier and he was told, "Be content with your wages."
00:26:37.040 | In 1 Timothy chapter 6 verse 8, Paul says, "If we have food and covering, with these
00:26:42.600 | we shall be content."
00:26:44.800 | In Hebrews chapter 13 verse 5, it says, "Make sure that your character is free from the
00:26:48.560 | love of money, being content with what you have."
00:26:51.480 | Now, if I could ask you, please turn your Bibles to 1 Corinthians chapter 7 verse 20
00:26:56.480 | because this admonition and this kind of exhortation is really intense.
00:27:02.320 | Remember I told you that in the context of Apostle Paul's generation, his era, there
00:27:06.640 | existed different types of extreme scenarios that are so far beyond what we can imagine
00:27:12.660 | as oppression, so far beyond what we can imagine as difficulty and hardship.
00:27:18.360 | But in this passage, 1 Corinthians 7 verse 20, this is what Apostle Paul says to the
00:27:25.120 | church.
00:27:26.120 | He says, "Each man must remain in that condition in which he was called."
00:27:30.760 | Meaning you had a certain role in life, whether you were a boss, manager, servant, or whatever
00:27:37.800 | it may be, and then you get saved, right?
00:27:40.360 | The gospel is preached to you and you get saved.
00:27:43.040 | And then he says, "Were you called while a slave?
00:27:45.680 | Do not worry about it.
00:27:47.660 | But if you are able also to become free, rather do that.
00:27:50.760 | For he who has called unto the Lord while a slave is the Lord's freed man.
00:27:55.000 | Likewise, he who was called while free is Christ's slave.
00:27:58.480 | You are bought with a price.
00:27:59.760 | Do not become slaves of men.
00:28:01.600 | Brethren, each one is to remain with God in that condition in which he was called."
00:28:09.400 | What?
00:28:13.240 | Can you imagine?
00:28:15.140 | You have to do the whole like imagining what the Bible is saying, right?
00:28:19.840 | Can you imagine being a slave?
00:28:22.960 | Apostle Paul is saying, "Were you called while you were being a slave?"
00:28:25.800 | And then you hear the words, "Don't worry about it."
00:28:30.720 | Maybe in an Italian accent or something.
00:28:32.720 | "Don't worry about it."
00:28:34.840 | Wouldn't you just be like, "What?
00:28:37.800 | How in the world are you, Pharisee, educated, ruler guy, Roman citizen, you're going to
00:28:46.240 | tell me not to worry about it?
00:28:47.760 | How dare you?
00:28:49.540 | You don't know me?"
00:28:50.920 | That's what you would say.
00:28:51.920 | "You don't know me?
00:28:52.920 | You don't know what I've been through?"
00:28:56.960 | Now what's really interesting is Apostle Paul almost like, "If you can get free, get
00:29:00.560 | free."
00:29:01.560 | Now I'll be even more offended.
00:29:03.560 | Like, "What?
00:29:05.680 | I don't think you get it, Paul."
00:29:08.920 | But Paul says, "No, no, no.
00:29:10.240 | You don't get it."
00:29:11.240 | Apostle Paul takes this small world view and expands it out.
00:29:14.840 | He says, "See, you think that in your operating world of mankind that you're going to get
00:29:21.900 | freedom and you're going to maneuver and you're going to escape your circumstances."
00:29:25.360 | Right?
00:29:26.360 | Apostle Paul is not thinking on that small level.
00:29:29.960 | He's thinking about God Almighty.
00:29:32.600 | Right?
00:29:34.360 | He's thinking about heaven.
00:29:35.760 | He's thinking about eternity.
00:29:37.440 | He's thinking, you know, that whole mentality is, "What good is it?
00:29:40.400 | You escape this and then you go jump into hell.
00:29:42.360 | It's like out of the frying pan."
00:29:43.720 | You know what I'm talking about?
00:29:46.000 | Once you realize a spiritual perspective, he's saying, "Look, I get it that you have
00:29:49.880 | been in this position, but what good is it to bend your whole life to gain this one small
00:29:56.960 | victory?"
00:29:57.960 | Do you understand you're going to become a slave of Christ?
00:30:03.040 | What's more, do you understand you already have your freedom in Christ if you're saved?
00:30:07.200 | Apostle Paul is expanding the perspective.
00:30:09.520 | Right?
00:30:10.520 | And so when you do that, then you can go back to the whole idea of the "I can do all things."
00:30:17.720 | Right?
00:30:19.400 | That that admonition of "Remain where you are," that might sound like an impossibility
00:30:26.120 | for individuals who are oppressed, for individuals who are suffering.
00:30:29.520 | Yeah.
00:30:30.520 | On a human level, he has the right to...an individual would have the right to fight back
00:30:34.360 | and be like, "I don't think you know and understand what you're saying."
00:30:38.720 | But Apostle Paul is going to say, "No, I do."
00:30:42.000 | And the fact of the matter is what seems to be impossible for you, it is possible in Christ.
00:30:48.760 | "Because I can do all things through Him who strengthens me."
00:30:53.200 | Yes, if Apostle Paul needed to stay in jail extra years, he's already been there a while.
00:30:59.680 | The course of time that Apostle Paul is jailed unjustly in false accusation is over two years.
00:31:06.720 | Could Apostle Paul do that?
00:31:08.960 | He says, "Yes, I can."
00:31:11.800 | Why?
00:31:13.120 | Because it is Christ who is strengthening him.
00:31:16.080 | This passage, verse 13, is so powerful.
00:31:19.000 | And I'm going to say it like this.
00:31:21.240 | There is this question that I asked, "What are the parameters of using this verse, verse
00:31:24.560 | 13?"
00:31:25.560 | And if I asked you, "Have you ever heard this verse used out of context?"
00:31:28.960 | I'm pretty sure all of you are going to be like, "Yeah, you know, I heard it in sports.
00:31:33.600 | I can do all things."
00:31:34.600 | You know, it's like swish.
00:31:35.600 | "I can do all things."
00:31:37.640 | It's like I aced the test.
00:31:38.760 | "I can do all things."
00:31:39.760 | It's like I survived the season of life or whatever it may be.
00:31:43.660 | What I'm going to say is this.
00:31:44.940 | This verse is so powerful.
00:31:47.420 | To use it for sports is not wrong.
00:31:50.940 | It's just simply so minuscule.
00:31:52.780 | Let me repeat that, okay?
00:31:55.520 | This verse, if you think about it correctly, is so powerful because he's talking about
00:32:00.860 | being empowered by the one who has all power.
00:32:06.180 | So this is my paraphrase.
00:32:08.100 | In all, I am strong in the one empowering me.
00:32:12.460 | The term for "I can do all things," that idea of can do all is actually, in the Greek,
00:32:19.820 | is just one word.
00:32:21.380 | It's just one word describing a physical ability.
00:32:24.620 | It's talking about a power.
00:32:26.280 | It's talking about a capacity, right?
00:32:29.660 | And the way I want to talk about it is, again, what God wants to do in us, His power is residing
00:32:36.220 | within us so that He is actually strengthening us from the inside so that all those things
00:32:42.780 | that we think are human strengths rather are now completely, completely redefined.
00:32:49.820 | For those who are believers, strength is not to go fight for your life and then win all
00:32:55.180 | your enemies.
00:32:56.740 | The strength is to actually bear under all that hardship, to bear under all that persecution,
00:33:05.260 | to bear under all those things that seem unbearable.
00:33:10.020 | Why?
00:33:11.440 | Because we have the power of Christ, the power that Christ exercised in all of that.
00:33:16.820 | So with that said, again, He's not thankful just for the money.
00:33:23.540 | He's not thankful just for them giving and sending somebody, but He's so thankful.
00:33:29.660 | He's so thankful for their concern, and after that concern, He wants to reiterate that He's
00:33:35.660 | not speaking out of this want for their money.
00:33:38.140 | He's not, you know, like speaking out of want for their support, but rather He is speaking
00:33:43.180 | out of an abundance of the strength that God has provided.
00:33:47.140 | Now, I want to move quickly then to the next section and then start wrapping things up.
00:33:53.500 | Is in verse 14 through 16, Apostle Paul thanks them for their fellowship.
00:33:59.580 | He says, "Nevertheless, you have done well to share with me in my affliction.
00:34:03.660 | You yourselves also know, Philippians, that at the first preaching of the gospel after
00:34:07.980 | I left Macedonia, no church shared with me in the matter of giving and receiving but
00:34:13.020 | you alone.
00:34:14.340 | For even in Thessalonica, you sent a gift more than once for my needs."
00:34:20.260 | All I wanted to really highlight from this section is here it says, "You have done well
00:34:25.140 | to share with me in my affliction."
00:34:29.940 | What's very interesting is that idea of share, oh, I don't have the word there for you, but
00:34:38.180 | the word for share is the word, it's a dual word, syn-koinonia.
00:34:43.780 | So essentially, it is a partnership.
00:34:45.780 | Essentially, it is a fellowship.
00:34:48.500 | And within that, all I want to highlight for you is Apostle Paul commending them.
00:34:53.100 | Look at what we can appreciate about the model they have set.
00:34:56.820 | So here's a passage from 2 Corinthians 8 describing how when he first went to Macedonia, the way
00:35:02.880 | that they shared with the brothers in need.
00:35:05.340 | It says, "Now brethren, we wish to make known to you the grace of God which has been given
00:35:10.000 | to the churches of Macedonia that in a great ordeal of affliction, their abundance of joy
00:35:15.900 | and their deep poverty overflowed in the wealth of their liberality.
00:35:20.300 | For I testify that according to their ability and beyond their ability, they gave of their
00:35:24.720 | own accord, begging us with much urging for the favor of participation in the support
00:35:30.900 | of the saints.
00:35:32.020 | And this, not as we had expected, but they first gave themselves to the Lord and to us
00:35:37.340 | by the will of God."
00:35:38.340 | Man, you know, take that verse down and that's something really to meditate on, their heart
00:35:45.220 | behind their giving, right?
00:35:48.020 | The priority in their giving, their liberality in their giving, the kind of sacrifice in
00:35:53.460 | their giving, all of that is absolutely commendable.
00:35:57.380 | And I want to say again, what's really awesome about all of this is seriously, when you see
00:36:02.280 | that kind of attitude, when you see that kind of sacrifice, you can really appreciate the
00:36:07.300 | fact, wow, they must have seen the sacrifice of Christ, right?
00:36:13.200 | They must have seen the sacrificial heart of the Lord.
00:36:16.380 | Now, that is the commendation or that that is a thankfulness for the church.
00:36:21.620 | But then there's a second qualification that Apostle Paul gives, okay?
00:36:25.020 | Second qualification.
00:36:27.540 | And what he says is, "Not that I seek the gift itself, but I seek for the profit which
00:36:31.980 | increases to your account, but I have received everything in full and have an abundance.
00:36:37.140 | I am amply supplied having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable
00:36:43.860 | sacrifice well pleasing to God.
00:36:47.140 | And my God will supply all your needs according to his riches in glory in Christ Jesus."
00:36:53.580 | I want to highlight for you what I believe to be this.
00:36:57.480 | Apostle Paul, if you see it the wrong way, he's kind of like, "Thank you so much."
00:37:01.940 | And if you see it the wrong way, he could appear to be somebody who's like, "Thank you
00:37:06.100 | so much.
00:37:07.620 | Bring it on.
00:37:08.620 | Keep it coming," right?
00:37:09.620 | And it could almost look like he's just vying for more.
00:37:13.420 | But I think what he's doing is he's thanking them appropriately, but then also he has this
00:37:18.140 | mature, mature attitude.
00:37:19.980 | And that's what I began with, right?
00:37:21.180 | There is a maturity.
00:37:23.040 | And there is a maturity.
00:37:24.300 | Why?
00:37:25.300 | This first maturity, what I like to highlight, he says, "Not that I seek the gift itself,
00:37:29.180 | but I seek for the profit which increases to your account."
00:37:32.860 | I want you to imagine with me somebody who asks for help, but is absolutely childish
00:37:39.760 | in their attitude.
00:37:41.900 | If you can imagine, let's say, a young child doing dishes and he asks his parent, "Can
00:37:46.700 | you help me do the dishes?"
00:37:47.700 | So the parent comes over and says, "Well, let me do the scrubbing."
00:37:50.260 | And he says, "No, I want to do the scrubbing."
00:37:51.660 | Like, "Whoa," right?
00:37:53.980 | And the child says, "You just hold the faucet."
00:37:55.780 | Is that mature?
00:37:58.780 | No.
00:37:59.940 | Likewise when it comes to finance, if you just say, "I wanted you to just send the
00:38:03.740 | money.
00:38:05.040 | I wanted you to just play this role.
00:38:07.960 | Do what I say," right?
00:38:09.640 | Is that really asking for help?
00:38:11.460 | I don't think so.
00:38:13.540 | Apostle Paul has this maturity to say, "It wasn't just simply just the gift," right?
00:38:20.820 | "I didn't have this mentality of just send the money.
00:38:24.380 | I wanted your what?
00:38:26.980 | Your involvement in this.
00:38:28.500 | I wanted your participation in this.
00:38:30.460 | I wanted your full engagement in this."
00:38:33.260 | That isn't a great leader.
00:38:35.040 | That is a humble person.
00:38:36.560 | That is somebody who has the right perspective.
00:38:38.700 | All of that then I want to summarize as maturity, right?
00:38:42.780 | Maturity.
00:38:43.940 | What's more?
00:38:44.940 | Number two, "But I have received everything in full and have an abundance.
00:38:47.980 | I am amply supplied having received from Epaphroditus what you have sent."
00:38:53.180 | So it's again perspective, right?
00:38:56.220 | Perspective.
00:38:57.740 | Could Apostle Paul have used more?
00:38:59.260 | The answer is yes.
00:39:00.260 | But look at the kind of attitude he has.
00:39:02.580 | "I received everything in full and I have an abundance."
00:39:06.940 | He's not speaking.
00:39:07.940 | He's genuinely not speaking from a greedy, "Why can't you do this for me?
00:39:12.300 | Why don't you come earlier?"
00:39:14.180 | There is no complaint in there.
00:39:16.500 | And then lastly, "As a fragrant aroma, an acceptable sacrifice, well-pleasing to God."
00:39:22.620 | The way that he describes what the church is doing, he describes with a perspective
00:39:28.320 | of God, of it in relationship to God.
00:39:31.780 | And that is maturity.
00:39:33.620 | A maturity of faith has God as its consideration, has God in the context, has God as its goal.
00:39:42.980 | There's a maturity of faith in all that.
00:39:45.240 | And again, there's lots of questions to ask.
00:39:47.580 | Why does he describe it like a fragrant aroma?
00:39:49.640 | Why does he describe it as an acceptable sacrifice?
00:39:52.580 | But clearly there is a consideration of the Lord.
00:39:55.540 | And I want to conclude with this.
00:39:58.300 | The very last kind of maturity that I see is an absolute confidence in God's provision
00:40:03.540 | in the midst of talking about the church's monetary provision for him.
00:40:08.580 | Something that I absolutely appreciate of mature Christians who've been walking with
00:40:12.620 | God, right?
00:40:15.620 | There is this paradoxical confidence.
00:40:19.380 | Are you supposed to be laboring diligently so that you provide, so that you're not a
00:40:23.580 | burden on people?
00:40:24.860 | Yes.
00:40:25.860 | Are you supposed to make sure that you exercise all the opportunities that God has given you?
00:40:29.260 | The answer is yes.
00:40:31.660 | But that weird paradox of you working, but having not the confidence in yourself, but
00:40:36.580 | a confidence in God, I think mature Christians who've been walking with the Lord appreciate
00:40:41.660 | that.
00:40:42.660 | That they recognize the confidence they have in God's provision.
00:40:47.580 | They fight, they fight the tendency for us to calculate cost, do risk analysis, and constantly
00:40:54.920 | think about how do I secure this and that, recognizing by experience we could run around
00:41:01.100 | and do everything we want.
00:41:03.300 | But if the Lord does not provide, we have nothing.
00:41:06.420 | Right?
00:41:07.420 | That is the kind of conclusion I hope that people walking with the Lord can testify from
00:41:13.620 | their experience of walking with God.
00:41:16.380 | And I hope that every single one of us continues to do that.
00:41:19.680 | And what we appreciate about, again, those, the people around us, what we appreciate about
00:41:23.700 | those who are setting the example is this kind of hard attitude that Apostle Paul is
00:41:28.020 | saying here.
00:41:29.020 | There's maturity, talking about finances.
00:41:32.100 | We thank the Lord, we commend you, but in terms of all things, my provision is in God.
00:41:38.220 | Let's take a moment to pray.
00:41:42.180 | Lord, we want to thank you.
00:41:46.420 | Father God, there is a desire from Apostle Paul for all the churches.
00:41:55.060 | God that we would have such a experience, Lord, of testing and seeing that your Word
00:42:02.060 | is true.
00:42:03.740 | You say in Scripture that it's more blessed to give than to receive.
00:42:08.700 | And clearly, Father God, there have been saints before us who have exercised that and all
00:42:14.220 | the more than experienced the blessing of it.
00:42:16.980 | And I pray, Father God, that we too then will be challenged to do the same.
00:42:20.980 | I also pray, Father God, that as this study, it challenges our heart, Lord, whether we
00:42:26.260 | want constantly our circumstances, life situations to fit our own benefit.
00:42:32.700 | I pray, Father God, that we will recognize our greed.
00:42:35.140 | I pray, Father God, that we will repent of our selfishness.
00:42:38.860 | And all the more abide in your plan for us to cause us to be strong in you.
00:42:44.740 | That, Father God, we would walk with the kind of power that doesn't come from having life
00:42:50.420 | set for us, but rather, God, having a strength that comes from having Christ and the power
00:42:56.980 | of our Lord abide in us.
00:42:59.340 | So God, we want to thank you.
00:43:01.300 | And we continue to pray that you would help us to have a fruitful discussion.
00:43:04.220 | It's in Christ's name we pray.
00:43:05.820 | Amen.
00:43:06.140 | [BLANK_AUDIO]