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2019-10-06 Conviction of Assurance of Salvation


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00:00:00.000 | So the Women's Ministry is hosting a film-worship event, not this Saturday, but next Saturday.
00:00:11.680 | And we are going to be watching a documentary on Corrie ten Boom.
00:00:15.840 | And it's just such a powerful story of God's sovereignty through difficulties, risks that
00:00:22.800 | she took through her faith and forgiveness.
00:00:25.880 | So we're going to have time in small groups to get to discuss the film and also get to
00:00:31.480 | know other sisters.
00:00:32.600 | So everyone's welcome, college, singles, people that are married, and it would actually be
00:00:38.440 | a great opportunity to invite your unbelieving friends and family.
00:00:42.360 | So the deadline is being extended until tomorrow, so please sign up.
00:00:48.560 | Thank you.
00:00:49.560 | Also, as an important sign up, please sign up for our all-church picnic that's taking
00:00:54.880 | place on October 20th.
00:00:57.240 | So today is the last day to sign up where we can guarantee T-shirts and different supplies
00:01:02.160 | and things like that.
00:01:03.560 | So please be sure to sign up.
00:01:05.000 | There's going to be a booth outside where you can sign up there or just go ahead and
00:01:09.600 | use the link that's provided for you on your app and on the program.
00:01:12.400 | And again, it's just $10 for the whole day, which includes the lunch, the shirt, and all
00:01:17.600 | the activities.
00:01:18.600 | And we hope to come together as church sister really fellowship together that day.
00:01:22.960 | Also on October 19th, Saturday, there is an evangelism event that's taking place.
00:01:28.040 | And what that means is we're going to be gathering together just individuals near Huntington
00:01:32.160 | Beach to do open air teaching and sharing of the gospel.
00:01:36.520 | So if you'd like to participate, it's being coordinated by the family ministry, but it's
00:01:39.460 | open to all.
00:01:40.920 | Please be sure to email June Yim directly and the email is there on the program for
00:01:44.920 | you.
00:01:45.920 | Just want to highlight one more thing, which is that for our band ministry, we have a car
00:01:49.840 | rally on November 2nd.
00:01:51.720 | Our band ministry is our young adults ministry, and this is just an opportunity for us to
00:01:55.400 | get together and fellowship.
00:01:57.000 | So please use the link to sign up there.
00:01:59.200 | Okay.
00:02:00.200 | At this time, I'll invite Pastor Peter to come deliver the word of God.
00:02:04.840 | All right.
00:02:08.280 | If you can turn your Bibles with me to Hebrews chapter six, verses nine through 12.
00:02:12.600 | Hebrews chapter six, verses nine through 12.
00:02:18.320 | Hebrews chapter six, verses nine through 12.
00:02:25.600 | Reading out of the NASV, "But beloved, we are convinced of better things concerning
00:02:29.360 | you and things that accompany salvation, though we are speaking in this way.
00:02:33.640 | For God is not unjust, so ask to forget your work and the love which you have shown toward
00:02:38.160 | his name in having ministered and in still ministering to the saints.
00:02:42.340 | And we desire that each one of you show the same diligence so as to realize the full assurance
00:02:46.600 | of hope until the end, so that you will not be sluggish, but imitators of those who through
00:02:51.200 | faith and patience inherit the promises."
00:02:53.640 | Let's pray.
00:02:59.640 | Gracious Father, we have come corporately as a body, Lord God, to join our voices, join
00:03:08.080 | our time, our energy, Lord, to focus our attention on you and your word.
00:03:13.280 | We pray, Father, for your Holy Spirit to guide and lead us.
00:03:16.840 | Soften our hearts that we may be molded.
00:03:19.700 | Open our ears, Lord, that we may be hearers.
00:03:22.440 | I pray that you would change us, Father God, according to your word, that we may be more
00:03:25.800 | than just hearers, but be doers of your word.
00:03:28.720 | May Christ be exalted.
00:03:30.640 | May our vision for his glory be specified, that our love for you may grow as a result.
00:03:37.720 | So we pray for your blessing over this time.
00:03:39.200 | In Jesus' name we pray, amen.
00:03:41.680 | All right, as you know, the previous week's passage was probably one of the harshest and
00:03:47.920 | the most clearest rebukes to the early church.
00:03:52.400 | And I say it's one of them because it is not the most.
00:03:56.920 | I would say most people would argue that this is the second most clear and second strongest
00:04:00.720 | rebuke to the church.
00:04:03.200 | But the greater one is actually coming in chapter 10.
00:04:07.360 | So this is actually preparation.
00:04:10.120 | So if you've heard last week's sermon and you were kind of bothered by it, it's like,
00:04:13.040 | man, this is too strong.
00:04:14.040 | Right?
00:04:15.040 | It was only a preparation.
00:04:16.040 | That's to get you ready for what he's about to say in chapter 10.
00:04:19.560 | Chapter 10, some of you guys may already know, is a text where Jonathan Edwards preaches
00:04:23.600 | this sermon, "Sinners in the Hands of an Angry God," and it's based on the text in Hebrews
00:04:28.040 | chapter 10.
00:04:29.880 | But the purpose of this rebuke wasn't simply to get them to question their salvation.
00:04:34.080 | That was not his ultimate goal.
00:04:35.600 | It is to make sure that the hope that they have in Christ is not based upon wishful thinking.
00:04:42.360 | We have a tendency, if we're not careful, that we can just kind of drift along and to
00:04:48.840 | just kind of, again, because of where we are in our generation, where Christianity is,
00:04:54.480 | where we live, that a lot of people come into the church and stay in the church, and yet
00:05:01.600 | they've never had a covenant relationship with Christ.
00:05:05.360 | You know, those of you who are dating, or maybe a lot of you who've dated in the past,
00:05:10.960 | you know, we would all say that there are certain things that are deal breakers.
00:05:15.920 | Right?
00:05:16.920 | If you go on a first date and they show up with sweatpants, that's a deal breaker.
00:05:21.640 | You know what I mean?
00:05:22.640 | They're not taking this seriously, or they wore slippers, or maybe he went out to eat,
00:05:25.720 | and if your lady, saying if he's unwilling to pay for the check, maybe that's a deal
00:05:29.840 | breaker.
00:05:30.840 | Right?
00:05:31.840 | So, there are certain things that you say, you know, he doesn't have a sense of humor,
00:05:34.960 | or he treats his mom bad, or something.
00:05:37.440 | Right?
00:05:38.440 | You would look at that and say, these are deal breakers.
00:05:42.280 | But you can't bring in the deal breakers into a covenant relationship.
00:05:45.880 | You can't say that in the marriage context.
00:05:47.720 | You can't say, you know what, I'm married to my wife or husband, but here's my deal
00:05:50.720 | breaker.
00:05:51.720 | She burns my food too many times, or you know what I mean, or isn't sensitive to me, you
00:05:56.640 | know.
00:05:58.120 | You can't do it.
00:05:59.120 | So, covenant relationship basically means, no matter what it is, it's meant to be permanent.
00:06:04.600 | But the challenge that we have in the church, when it is mixed with wheat and the tares,
00:06:11.080 | is that people enter into this covenant relationship with the same type of mentality.
00:06:17.600 | Now, what is a deal breaker for a Christian?
00:06:21.560 | Is there anything that can happen in your life where if this happened, or if God doesn't
00:06:26.600 | provide this, or if I was in this kind of circumstance, or if I was tempted by this,
00:06:31.560 | I don't know if I would persevere in my faith.
00:06:35.400 | Is there anything that you can think of that you say, this would be really difficult in
00:06:39.680 | this context to continue to follow Christ?
00:06:42.840 | Well, if you put anything in that box, if you answer that with anything, that contradicts
00:06:51.160 | a covenant relationship with God.
00:06:54.360 | Some people have entered into the church because they were born into it.
00:06:58.280 | Your parents were Christian, maybe your grandparents were Christian, and so you just naturally
00:07:02.720 | assumed.
00:07:03.720 | So, if you happened to be born in a Buddhist family, you probably would have gone to the
00:07:06.720 | temple.
00:07:07.760 | If you were born in an atheist family, maybe you would have been an atheist.
00:07:11.040 | So naturally, because you were born in a Christian home, you were raised in the church, the easiest
00:07:15.220 | path for you to go was to continue in your faith.
00:07:19.640 | Even though the scripture says, broad is the way that leads to destruction, narrow is the
00:07:22.860 | way that leads to eternal life, and very few would be found on it, but for you, the easiest
00:07:28.880 | path for you was to just continue down the path that you were on.
00:07:32.560 | So being in the church for those people was the easy path.
00:07:37.960 | It was the broad path.
00:07:39.840 | And many are on that, not because they are genuinely following Christ, but because that
00:07:43.880 | was the easiest path.
00:07:45.720 | Some have come to Christ because they were desperate at some point.
00:07:48.320 | There was some tragedy that happened, maybe you were sick and you cried out to God and
00:07:51.920 | you felt like God was there, or there were some Christians that came into your life that
00:07:56.040 | gave you support and said, "You know what?
00:07:57.760 | I'm really so thankful for these Christians."
00:08:00.000 | And so in desperation, you cried out to God, and for that moment, you gave your life to
00:08:05.080 | Christ, but now the crisis is no longer there.
00:08:08.760 | There's no sense of urgency to go to Christ.
00:08:11.800 | So as a result, only when you have emergency, only when you are desperate do you need Christ.
00:08:17.520 | In every other period of your life, whether he's there or not, whether you pray or not,
00:08:21.760 | whether you live in obedience or not, it's just not that important.
00:08:25.440 | And so you may find yourself drifting, but because there's nothing desperate in your
00:08:29.640 | life, you don't see an urgency to take heed of these warnings.
00:08:34.120 | Some came to Christ because they were enamored with the church community.
00:08:39.640 | These people, they're such good people, especially in our society where community is breaking
00:08:45.640 | down, even the family structure, even at work.
00:08:50.200 | Everybody's just working in their cubicles, come home, they're on their phone.
00:08:54.440 | And so you find a community of people that you really click with, similar interests and
00:08:59.200 | hobbies.
00:09:00.200 | And so maybe you came into church for those reasons.
00:09:03.080 | You were in college, you were lost, you found some campus ministry that you felt like you
00:09:06.960 | belonged to, and then that just continued on until some of these relationships begin
00:09:12.560 | to break down and people disappoint you, and then all of a sudden, you find yourself drifting
00:09:16.360 | away from God because your connection to Christ was all about connection to other friends.
00:09:23.360 | And then there's some people who came into the church just to give it a try.
00:09:27.560 | Because what have you got to lose?
00:09:29.200 | You get to come to church filled with nice people.
00:09:31.320 | My kids get taught good morals, VBS, and they just gave it a try.
00:09:39.440 | But inwardly, there is no true faith.
00:09:42.320 | And as a result of that, you'll jump through the minimum requirement that that community
00:09:47.280 | requires, but because there's no genuine faith, it never moves beyond the minimum.
00:09:52.320 | As long as my children are taken care of, my friendships are going well, and I feel
00:09:57.680 | a sense of purpose in life, that is enough.
00:10:01.680 | When the Bible talks about picking up your cross, it's a foreign concept.
00:10:05.480 | It's just certain things that apostles, maybe pastors, maybe some missionaries do, and we
00:10:09.560 | admire them from a distance.
00:10:11.800 | You never fully understand what that means.
00:10:14.160 | And you never think that that applies to you directly, because the application of that
00:10:19.640 | just doesn't make sense to you, because you just wanted to give it a try.
00:10:27.600 | What makes a church challenging in our generation is we have churches that are filled with people
00:10:33.280 | who have just kind of come in through optimism, through family.
00:10:37.160 | We have people who are desperate at one point, but no longer desperate today.
00:10:41.100 | We have some people who came in because they love the friends that they're hanging out
00:10:44.360 | with, and then just people who are just kind of sampling, tasting, hearing that, but they've
00:10:49.320 | never committed their life to Christ.
00:10:51.400 | And so the warning that was given in chapter 6, verse 4 through 8, is to make sure that
00:10:56.480 | the wheat and the tares are separated.
00:11:00.200 | That the tares, when they hear these warnings, it's irrelevant to them, because they don't
00:11:06.080 | really believe.
00:11:08.040 | So whether it's promises of hope in Christ, or whether it's warning of condemnation, it
00:11:13.840 | is not relevant to them, because it's not real.
00:11:17.060 | It's not real.
00:11:18.160 | So the only difference is how long is this guy's sermon going to last?
00:11:22.660 | How much time do I need to put in to get to what I want?
00:11:26.140 | But the actual content of the message and what it says is irrelevant to them, because
00:11:30.500 | they do not believe.
00:11:32.340 | And those are the tares in the church, because the tares only care about the byproduct, and
00:11:39.300 | the substance isn't really Christ.
00:11:42.040 | But for those who are wheat, sometimes we get mixed in with the tares, the warning is
00:11:47.200 | really for them.
00:11:49.240 | The warning is for them to take heed and make sure that we do not just simply drift into
00:11:54.840 | oblivion.
00:11:56.340 | That the consequence of just falling asleep is too dangerous for us not to be paying attention.
00:12:02.160 | And so in 2 Corinthians 13, 5, Apostle Paul says the same thing to the Corinthian church.
00:12:06.960 | Test yourself to see if you are in the faith.
00:12:10.920 | Now when he says test yourself to see if you're in the faith, is he saying look inside and
00:12:14.680 | see how you feel this morning?
00:12:17.400 | Is he asking that?
00:12:18.400 | It's like when you sit and close your eyes, do you believe?
00:12:21.640 | Yeah, right there.
00:12:23.040 | I see it.
00:12:24.040 | I feel it right there.
00:12:26.400 | Is that what he is saying?
00:12:28.000 | Check yourself to see how you feel?
00:12:30.400 | He says test yourself to see if you are in the faith, meaning a community of believers.
00:12:35.640 | Is your life consistent with the things that you profess?
00:12:39.480 | Are you in the faith?
00:12:41.120 | Examine yourself or do you not recognize this about yourself that Jesus Christ is in you
00:12:45.240 | unless indeed you fail the test.
00:12:47.200 | The reason why he's writing to this Corinthian church is because they were beginning to act
00:12:51.360 | like the rest of the world.
00:12:53.580 | They were being divided.
00:12:55.240 | They were back fighting.
00:12:56.240 | They were trying to one up one another.
00:12:58.960 | And if Apostle Paul says anything that he didn't like, they didn't like, they would
00:13:02.360 | say, "Oh, maybe he's not speaking for God."
00:13:05.720 | Even though he was speaking directly the words of Christ.
00:13:09.840 | And so the warning is given in order for the drifting church to pay attention and to be
00:13:15.440 | anchored back to Christ.
00:13:17.080 | That was the whole point.
00:13:18.320 | And you could clearly see that, that that was his intent.
00:13:20.840 | His intent was not to scare them.
00:13:23.240 | His intent was to make sure that their assurance of salvation is founded upon truth and not
00:13:29.680 | wishful thinking, not false narratives that our generation has created.
00:13:37.680 | That as long as my faith is better, as long as I'm acting as soon as, as long as I'm not
00:13:41.320 | doing these bad things, but is it founded upon truth?
00:13:44.840 | In Hebrews chapter 6, 9, Paul, or I say Paul because I think it's Paul who wrote it, but
00:13:50.600 | the author of the book of Hebrews, right, makes what it seems like a U-turn.
00:13:58.200 | Because if you look at verse 8, it ends by saying, "But after everything has been given
00:14:02.680 | to you, if it yields thorns and thistles, it is worthless and close to being cursed,
00:14:08.140 | and it ends up being burned."
00:14:10.000 | It sounds a lot like John chapter 15, right?
00:14:13.160 | If a tree does not bear any fruit, the axe is being laid to be cut down and to be burned.
00:14:18.540 | And basically he's saying the condemnation is waiting.
00:14:21.160 | In other words, if there is, if your faith is not real, right?
00:14:26.260 | So he ends this very difficult passage to the church with a stark warning that if your
00:14:33.720 | faith is not real, there will be no fruit.
00:14:37.100 | And if you recognize there's no fruit, right, there is no salvation.
00:14:43.880 | But then after he says that in verse 9, "But, beloved, we are convinced of better things
00:14:49.100 | concerning you."
00:14:50.680 | It almost sounds like he's doing a U-turn, right?
00:14:54.060 | After saying like, "You don't bear any fruit, there's only thorns and thistles, you're going
00:14:58.360 | to be burned up and judged, but of you particularly, we are confident that this is not you."
00:15:07.640 | And the things that accompany salvation, things we are speaking in this way, that we have
00:15:13.660 | seen evidence of this.
00:15:14.920 | Now, he describes this more in detail in chapter 10.
00:15:19.120 | How they were being persecuted and how their other Christians were being dragged into jail
00:15:25.160 | and they were there ministering to them.
00:15:27.240 | And so he says, "At one point in your walk with God, there was genuine evidence.
00:15:34.120 | There was genuine evidence of your faith in the way that you walk."
00:15:38.440 | So the point of what he's trying to say is, "I've seen some of this."
00:15:44.000 | And so the reason why I'm telling you all of this is so that you would recognize that
00:15:49.400 | you are in the faith.
00:15:51.720 | And so when you recognize that you really are in the faith, that you would begin to
00:15:55.200 | catch yourself from drifting and be anchored back to Christ.
00:15:59.300 | And that's why he writes what he writes.
00:16:02.280 | But again, the point of this is so that their assurance may be founded upon truth and not
00:16:09.520 | wishful thinking.
00:16:10.520 | Again, in 1 John 5, 13, John does the exact same thing.
00:16:14.040 | He spends all four and a half, five chapters telling the recipients of that letter that
00:16:19.440 | if you say that you have fellowship with God and you live in darkness, you fool yourself.
00:16:25.200 | I don't care how many verses you memorized.
00:16:28.000 | I don't care if you grew up in the church.
00:16:29.960 | I don't care how many things that you've experienced.
00:16:32.000 | I don't care how much money you paid to the church.
00:16:33.760 | I don't care how hard you serve.
00:16:35.000 | I don't care what kind of position you have.
00:16:37.200 | If you are living in darkness, you have no fellowship with God because God is light and
00:16:42.320 | there is no darkness in Him.
00:16:44.460 | And so he spends four chapters basically just like a surgeon going in and he's dividing
00:16:49.280 | and saying, "These are what Christians are.
00:16:50.960 | These are what non-Christians are."
00:16:53.020 | But at the end conclusion of that, he says, "These things I have written to you who believe
00:16:57.400 | in the name of the Son of God so that you may know that you have eternal life."
00:17:00.600 | In other words, if you find yourself, if you genuinely have this faith, this is what genuine
00:17:08.960 | faith, these are the fruits of genuine faith.
00:17:12.560 | And these are the fruits of fake faith.
00:17:16.520 | And so for those of you who genuinely have this faith so that you may be certain that
00:17:21.360 | you have eternal life.
00:17:22.360 | So the point of this is not to get them to question their salvation, but to be assured
00:17:27.160 | of their salvation based upon truth.
00:17:30.600 | And that's why he begins to turn his table, "Now that I've said everything that I've said
00:17:35.000 | to you, I want you to leave with this assurance."
00:17:40.000 | But again, this assurance is based upon something concrete.
00:17:44.240 | And he mentions three things here in this passage.
00:17:46.440 | One, he already mentioned about love.
00:17:49.800 | They've already shown the greatest evidence of salvation is in the way that they practice
00:17:54.400 | love previously.
00:17:55.880 | Secondly, he says, he encourages them, he challenges them that because you've had that,
00:18:02.280 | now you need to persevere in hope.
00:18:04.500 | Not only did you have this evidence, but that you need to persevere in this evidence of
00:18:08.720 | this love.
00:18:10.180 | And then he finishes it with a third evidence, which is faith.
00:18:14.040 | Where he tells them, "Now you have this evidence of love.
00:18:18.560 | Now you need to persevere and stop drifting.
00:18:21.060 | And then third, you need to look upon the people who have faith that have gone before
00:18:24.560 | you and to practice the faith that they practice so that you may endure to the end."
00:18:30.160 | So love, hope, and faith are the three things that he says are the evidence of genuine salvation.
00:18:38.320 | So let's look at the first one that he says, love.
00:18:42.440 | Love is the first evidence that he mentions in Hebrews 6.10.
00:18:45.120 | "For God is not unjust, so as to forget your works and the love which you have shown toward
00:18:50.120 | his name in having ministered and in still ministering to the saints."
00:18:54.400 | You notice here that the first thing that he mentions here is love, but love for who?
00:19:01.440 | Love for who?
00:19:04.320 | Love for his name, right?
00:19:06.980 | And how is love for his name manifested?
00:19:12.400 | For love for the brothers.
00:19:14.520 | And so love for God overflows to the love for the brothers.
00:19:18.520 | But here he mentions, he says, "The first evidence of someone being genuinely saved."
00:19:23.800 | His covenant relationship with God is that that love that God showed him is evidence
00:19:29.680 | in the way that he interacts with other people.
00:19:32.800 | And that's why if you look at Jesus restoring Peter, after he denies him three times, before
00:19:39.280 | he ascends, remember he asked Peter, "Peter, do you genuinely love me?"
00:19:43.400 | And what does Peter say?
00:19:44.640 | "You know I love you."
00:19:47.040 | And when he confirms that love, what does Jesus say to him?
00:19:50.000 | Then what?
00:19:52.000 | Then relax.
00:19:53.280 | Is that what he says?
00:19:54.280 | "Do you love me?"
00:19:55.280 | "Of course I love you."
00:19:57.000 | Then take it easy.
00:19:59.800 | Stop beating yourself on the head.
00:20:01.480 | Is that what he says?
00:20:02.480 | What does he say?
00:20:03.480 | "If you love me, then feed my sheep."
00:20:07.200 | If you love me, then love my sheep.
00:20:09.960 | And he says that three separate times.
00:20:13.120 | If you love me, then feed my sheep.
00:20:15.020 | If you love me, then love my children.
00:20:20.800 | You know, you can love people without loving God.
00:20:26.400 | You know exactly what I'm talking about.
00:20:29.440 | Because everybody, as far as I know, practices some kind of love.
00:20:36.440 | Mother loves their children.
00:20:37.720 | You don't have to be a Christian to love your children.
00:20:40.000 | Husband loves their wives, and wives love their husbands.
00:20:41.600 | You don't have to be a Christian to love your wives and husbands.
00:20:44.940 | You can love your friends, your brothers, co-workers.
00:20:48.200 | You can practice all those kinds of love without being a Christian.
00:20:51.400 | That is not unique to Christianity.
00:20:53.560 | The love that Jesus is referring to is a covenant love, agape love, where he calls us to practice
00:20:59.160 | the love that Christ practiced with us.
00:21:01.780 | And he said, "If you love one another as I have loved you, then the world will know that
00:21:07.200 | you are my disciples."
00:21:09.380 | But the love that he is referring to as a standard is his love toward us.
00:21:13.960 | And while we were yet sinners, Christ died for us.
00:21:16.700 | Loving people that are difficult to love, loving people that you would not naturally
00:21:20.280 | love, this agape love that is not within us.
00:21:24.520 | It's not in us.
00:21:26.200 | To turn the other cheek, to love people that are our enemies, that we consider enemies,
00:21:31.960 | that is not in us.
00:21:33.560 | And that's why he says, "The evidence that you've been loved by an alien love, that is
00:21:40.040 | not something that you experienced with your mom or dad.
00:21:42.440 | You didn't experience that with your friends because they loved you because you were their
00:21:46.400 | children.
00:21:47.400 | They loved you because you were brothers.
00:21:49.240 | They loved you because you were their friends.
00:21:51.740 | But this agape love from God toward us is an alien love.
00:21:56.200 | And so the evidence that this alien love, that you are a recipient of this alien love,
00:22:02.000 | is that that alien love is evidenced in you.
00:22:06.040 | That's why he says in 1 John 4, 19, "We love because he first loved us."
00:22:12.720 | You can practice store gate love, family love.
00:22:14.840 | You can practice heiress love, romantic love.
00:22:18.040 | You can practice filial love, friendship love.
00:22:21.720 | But you cannot practice agape love until you've been loved by Christ in that way.
00:22:28.040 | And that's why he says that's the greatest evidence.
00:22:31.340 | I think many of you saw this week, if you haven't, I don't know where you've been, the
00:22:36.960 | video of this young man who's 18 years old, whose older brother was shot by a police officer.
00:22:43.400 | Some of you guys may have seen that.
00:22:46.240 | His name is Brant Jean, and his older brother, Botham Jeans, is the older man, his older
00:22:51.160 | brother who got shot by this off-duty police officer who was living in the same apartment
00:22:55.920 | complex.
00:22:56.920 | She lived in the fourth floor, and she got off the wrong floor in the elevator, and she
00:23:00.880 | went into her apartment, or she thought, on the third floor, and just door happened to
00:23:05.600 | be open when she walked in.
00:23:07.240 | There was a tall, young black man, and she got threatened.
00:23:10.860 | She pulled out her gun and shot him to death.
00:23:13.840 | And so the trial went out, and she was indicted as guilty of second-degree murder.
00:23:20.000 | So she was given 10 years for her crime.
00:23:24.800 | Now, after the sentencing, the tradition is they would give one of the family members
00:23:30.280 | an opportunity to speak out, and basically, usually in those scenes, one of the family
00:23:35.440 | members, a mother, father, or brother would go on the stand and basically rebuke the killer
00:23:40.080 | for what they did.
00:23:41.080 | "You took my brother's life, and so now I'm glad that they're taking your life."
00:23:45.920 | And in fact, the Bible has a very detailed description of this particular scene, and
00:23:52.320 | the whole reason why the cities of refuge were built.
00:23:55.920 | If somebody kills somebody by accident, the closest relative who is assigned to take vengeance
00:24:03.540 | upon the perpetrator is called the avenger of blood.
00:24:09.840 | That's the actual name for that person, because they know that in order for that person's
00:24:14.280 | blood to be satisfied, the avenger of blood would come after them.
00:24:18.080 | But if it was an accident, the perpetrator would be given an opportunity to run to the
00:24:23.560 | city of refuge, and the cities of refuge, the mayor or the ruler of the six cities of
00:24:30.600 | refuge that was built in Israel, was basically run by the high priest.
00:24:35.040 | So under the protection of the high priest, that person, after hearing their story and
00:24:39.280 | what is deemed to be an accident, they're brought in to protect them from the avenger
00:24:44.440 | of blood.
00:24:46.800 | This young man, 18-year-old, according to scripture, would have been that person, would
00:24:50.520 | have been the avenger of blood, and would have been rightfully been in a position to
00:24:55.600 | take vengeance upon that police officer.
00:24:59.360 | And usually they do.
00:25:01.500 | They will come and say, "You took my brother.
00:25:03.360 | I can't believe you did that.
00:25:05.200 | I hope you rot in hell that they never bring you out of jail."
00:25:10.220 | But instead, he got on the stand, and he began to share the love of Christ.
00:25:16.200 | He says, "I forgive you.
00:25:18.600 | I don't want you to go to jail.
00:25:20.840 | And if you're genuinely asking for forgiveness, our God will forgive you.
00:25:25.360 | And if after all of this, if you would just give your life to Christ."
00:25:29.120 | And then after that, he asked if he can hug her, and he came off the stand and did something
00:25:34.480 | that no one would have understood.
00:25:38.160 | Why is he doing that?
00:25:39.320 | And he began to hug her in tears.
00:25:40.880 | I must have watched this video 10 times.
00:25:44.400 | It brought me to tears.
00:25:46.240 | Not simply because of this young man, but because of the picture.
00:25:50.480 | And I think his witness was so much more powerful than any sermon that I can possibly give.
00:25:58.160 | Because we saw a living illustration of the power of the love of Christ.
00:26:03.520 | Paul says in 2 Corinthians 5.14, the love of Christ controls us.
00:26:07.520 | In the NIV, it says, "It compels us, having concluded this, that one died for all, therefore
00:26:12.200 | all died."
00:26:14.720 | What that young man did is not something that you and I can muster up.
00:26:19.800 | It's not something that he had special blood in him.
00:26:22.800 | There's something different about that young man's genetics that is more forgiving than
00:26:27.880 | an average person.
00:26:30.380 | Only a person who has been deeply affected by the love of Christ, agape love of Christ,
00:26:34.720 | can overflow to share that love to other people.
00:26:37.720 | And that's why Jesus says, "The greatest mark of a Christian is the practice of the love
00:26:43.120 | that they receive themselves."
00:26:46.120 | So that young man was compelled by the love of Christ to love that individual.
00:26:52.920 | First John 3.14 says, "We know that we have passed out of death into life because we love
00:26:56.520 | the brethren.
00:26:57.520 | But he who does not love abides in death."
00:27:00.680 | You know what was so powerful about that?
00:27:03.480 | That after he did that and hugged, afterwards, the judge came off of where she was and in
00:27:12.760 | tears, there's a picture of the judge and the officer who was about to go to jail hugging,
00:27:17.460 | and both of them in tears.
00:27:19.900 | She walked into her private chambers, grabbed her Bible and gave it to her.
00:27:23.520 | And as she was giving it to the officer going to jail, the judge said, "Ma'am, it's not
00:27:29.640 | because I am good.
00:27:31.860 | It's because I believe in Christ.
00:27:34.160 | None of us are worthy."
00:27:37.140 | Because of that young man's love and demonstrating that agape love for somebody that he had every
00:27:43.080 | right to take vengeance, that judge had the courage to be able to do what she did.
00:27:52.680 | And I bet that I'm not the only one talking about that event today.
00:27:57.720 | I'll bet all throughout the Christian world that what that young man did was being talked
00:28:01.800 | about because it deeply affected me.
00:28:06.640 | It wasn't just talk.
00:28:09.280 | It wasn't just some theory that we talk about on Sunday.
00:28:12.540 | We saw a live example of what the love of Christ does to people.
00:28:17.400 | And so that's why he says, "Even though I say all of these things, I am convinced that
00:28:24.600 | that's not you because I saw your love in the beginning.
00:28:28.600 | I saw your sacrifice.
00:28:29.760 | I saw how you loved the brethren.
00:28:32.400 | But the point is to continue."
00:28:34.480 | In fact, one of the most powerful witnesses of the early church was love.
00:28:39.720 | It was love.
00:28:40.720 | It wasn't the courage, "I'm going to die for Jesus.
00:28:42.520 | I'm going to do this for Christ."
00:28:43.520 | It wasn't their talent.
00:28:44.600 | It wasn't because well-educated high officials came to Christ.
00:28:49.440 | The early church was made up of people who at one point were enemies.
00:28:54.200 | Jews and Gentiles sitting together worshiping God.
00:28:57.280 | You had runaway slaves who could have been executed for running away, sitting with their
00:29:01.680 | former masters, calling each other brothers and sisters.
00:29:05.240 | We had Pharisees sitting and listening and being taught by a tax collector that they
00:29:10.040 | despised.
00:29:11.900 | So no matter how much the sociologists and historians try to explain away the beginning
00:29:17.500 | of Christianity, the church just doesn't make sense.
00:29:22.400 | So that's why they believe even the people who are antagonistic to the Christian faith,
00:29:28.300 | something must have happened.
00:29:29.420 | They refuse to acknowledge the resurrection of Christ, but they can't explain the early
00:29:33.900 | church.
00:29:36.020 | So their explanation is they must have believed, but they must have been deceived that Jesus
00:29:40.780 | didn't really resurrect, that he swooned and he fainted for a while, was a mass hypnotist,
00:29:45.820 | he had a twin brother, because that's the closest that they can explain why these enemies
00:29:51.040 | all of a sudden came into the same church and started calling each other brothers and
00:29:55.340 | sisters in Christ.
00:29:58.020 | He says that the first evidence, the reason why he has confidence is because he says,
00:30:02.380 | "You had it."
00:30:05.140 | But it's the second point.
00:30:06.140 | It's not just love, but the second point that he's trying to get to is for them to continue
00:30:10.200 | in this, in hope.
00:30:11.420 | In Hebrews chapter 11, chapter 6, 11, "And we desire that each one of you show the same
00:30:15.660 | diligence so as to realize the full assurance of hope until the end."
00:30:20.660 | What you had in the beginning that you don't just rely on and say, "You know what?
00:30:23.220 | I used to have that."
00:30:26.100 | So many Christians live the rest of their lives on what they experienced when they were
00:30:29.940 | back in college.
00:30:32.700 | Were like that.
00:30:33.700 | "Oh, I used to do that.
00:30:34.700 | Oh, I used to go feed.
00:30:36.020 | I used to go evangelize.
00:30:37.700 | I used to go to missions.
00:30:39.060 | And then I got old, had kids.
00:30:42.660 | I just can't do that in my stage of life."
00:30:45.460 | And we have all kinds of excuses, and everything that we talked about is what it was like in
00:30:49.860 | the past.
00:30:52.420 | But every intent and purposes, we have drifted.
00:30:56.460 | We're no longer walking.
00:30:57.460 | We're no longer loving.
00:30:59.500 | We're no longer practicing the things that we profess to believe.
00:31:03.440 | So he says, "In hope, persevering in hope to show the same diligence as first."
00:31:09.440 | That's why he says to the church of Ephesus, "You have all these great things, but you
00:31:14.460 | have forsaken your first love.
00:31:16.320 | Remember the height from which you had fallen.
00:31:19.340 | Remember when you were there.
00:31:20.720 | Remember when you were passionate for God.
00:31:23.300 | Remember the height from which you had fallen, and then repent."
00:31:27.440 | Repentance basically is to acknowledge where we are is not where we should be.
00:31:31.620 | To stop explaining it off as this is normal.
00:31:34.900 | This is not normal.
00:31:37.480 | What you and I experience in Christianity here is not normal.
00:31:41.460 | If somebody who wasn't a Christian, who wasn't raised in the church, read the Bible and saw
00:31:46.020 | the church, would they recognize this as the same thing?
00:31:50.460 | We think what's happening in India, what's happening in North Korea, what's happening
00:31:53.780 | in the Middle East is strange.
00:31:55.820 | But that's normal because that's what's described in the Scripture.
00:31:59.620 | What we experience here is not normal.
00:32:02.700 | So remember the height from which we had fallen, and then repent, recognize that this is not
00:32:08.740 | where we ought to be.
00:32:11.120 | And then redo the things that we did at first.
00:32:12.900 | And that's exactly what he is saying here, to show the same diligence, realizing the
00:32:16.400 | full assurance of hope until the end.
00:32:19.900 | In other words, that you have to have this assurance.
00:32:24.420 | This assurance has to be until the end.
00:32:26.940 | In chapter 10, verse 36, "For you have need of endurance so that when you have done the
00:32:31.380 | will of God, you may receive what was promised."
00:32:35.100 | And that's why he's writing this, to persevere.
00:32:38.580 | Don't just start well, you need to finish well.
00:32:42.100 | I remember, there's a lot of things that my dad said that I heard, but I didn't really
00:32:48.260 | listen.
00:32:50.700 | Because he was a pastor, so he knew the path that I was heading into better than anybody
00:32:54.860 | else in my life, because he knew me, and he was my dad.
00:32:59.020 | But he was of the Presbyterian faith.
00:33:01.660 | I got saved at a parachurch, happened to be a lot more charismatic, and so I couldn't
00:33:05.900 | relate to his faith when I was younger.
00:33:08.580 | Because it wasn't as dynamic as it excited.
00:33:10.620 | To me, it's very boring.
00:33:12.700 | I grew up in a Presbyterian church, and they sang hymns and liturgical, and my dad would
00:33:16.780 | wear robes when he would preach, and it all sounded kind of legalistic to me.
00:33:22.300 | The older I get, the more I remember things that he said, sometimes in passing.
00:33:27.300 | And I remember one of the things that he said to me that stuck with me, even though I didn't
00:33:30.340 | hear it, he told me, and I said, "Oh, okay, okay, okay."
00:33:34.860 | And one of the things that I remember him telling me was, "It's more important how you
00:33:38.440 | finish than how you start."
00:33:42.740 | You probably heard it many times before, too.
00:33:45.780 | And I heard it like that, "It's more important how you finish than how you start."
00:33:50.260 | Of course it's more important how you finish than how you start.
00:33:53.460 | But the longer I live, the more that begins to weigh, is weightiness.
00:34:00.340 | Because it's easy to start, but it's much harder to finish.
00:34:05.420 | It's easy to get excited about things in the beginning, in the marriage, even in church
00:34:10.980 | planting.
00:34:12.740 | It's always exciting in the beginning.
00:34:13.940 | We're planting a church, we're organizing things, we're doing things, but after about
00:34:17.260 | five years, ten years, you're not church planting anymore.
00:34:21.180 | You don't have this desire to evangelize.
00:34:23.940 | It's passionate when you're in college, when you have the whole life ahead of you, but
00:34:27.300 | now that you're with children and you're tied up and you got a job and you got a schedule,
00:34:31.540 | you got to wake up, no matter how passionate you are, on Sunday you still have to wake
00:34:34.500 | up on Monday morning to go to work.
00:34:37.860 | It's more important how you finish than how you start.
00:34:41.740 | And that's basically what he is saying.
00:34:43.220 | You started well, but you've drifted.
00:34:47.340 | You have need of endurance to continue.
00:34:49.540 | Hebrews chapter 12, "To fix your eyes on Jesus, the author and perfecter of faith, who for
00:34:54.220 | the joy set before him endured the cross, despising the shame and has sat down at the
00:35:00.900 | right hand of the throne of God."
00:35:02.220 | Even Christ, he endured the cross.
00:35:04.300 | He didn't love the cross.
00:35:06.200 | He endured the cross.
00:35:07.380 | Why did he endure the cross?
00:35:08.860 | Because there was hope of joy on the other side.
00:35:12.580 | The reason why we persevere through what we persevere is because the hope that we have
00:35:15.980 | on the other side.
00:35:18.380 | It's not because we enjoy hardship.
00:35:21.420 | In fact, loving people that are hard to love, I mean, it forces you to be sanctified.
00:35:30.420 | It tears you apart inside.
00:35:33.100 | But there's joy on the other side.
00:35:36.040 | And so he says to persevere in hope, you have love, but you need to continue in hope.
00:35:42.020 | Galatians 6, 7, "Let us not lose heart in doing good, for in due time we will reap if
00:35:47.060 | we do not lose hope."
00:35:49.660 | Paul writes to the second Timothy, chapter 4, verse 8, and he's sitting in prison writing
00:35:55.820 | that letter too, just like many of us are studying through and some of you guys are
00:35:59.860 | memorizing through the book of Philippians.
00:36:02.300 | He's sitting in prison and in Philippians, the first time he's in jail, he's writing
00:36:06.980 | this letter of joy in the midst of suffering.
00:36:11.580 | I've learned the secret of being content in every and all situation.
00:36:14.740 | He's the one sitting in prison, chained to a Roman guard, encouraging the people sitting
00:36:18.820 | outside to rejoice.
00:36:20.820 | And I guess I say rejoice.
00:36:24.580 | But by the time he writes second Timothy, there's a different tone because even in the
00:36:29.580 | early church, they felt fatigue.
00:36:32.900 | After only about 10 years, 10 to 12 years since Philippians and second Timothy is
00:36:38.660 | being written, after second Timothy, he doesn't come out, he gets beheaded, and that's the
00:36:43.420 | last letter he writes.
00:36:45.900 | And in this last letter, we can see that the fatigue has come into the church and many
00:36:51.820 | of the prominent leaders, we're not talking about churchgoers, prominent leaders were
00:36:55.940 | beginning to backslide and go back home.
00:37:00.100 | Second Timothy 4a, "For Demas, having loved the present world, has deserted me and gone
00:37:05.860 | to Thessalonica.
00:37:07.860 | Trescens has gone to Galatia, Titus to Dalmatia."
00:37:12.220 | Now there's a debate as to whether Titus is one of the people he's mentioning that's
00:37:15.980 | backslid.
00:37:17.660 | And most commentaries are unwilling to say that Titus backslid because Titus is such
00:37:23.700 | a prominent figure in the New Testament.
00:37:25.580 | But there is no good argument that I've seen in the commentaries that maybe Titus also
00:37:30.300 | did backslide.
00:37:32.300 | We don't know that for sure.
00:37:33.840 | But what we do know is that the early church leaders, many of these prominent men who are
00:37:39.020 | risking their lives sharing the gospel in the beginning of Paul's ministry, by the time
00:37:43.260 | Paul's sitting in prison, is abandoning their faith and going back home.
00:37:47.160 | They were backsliding.
00:37:48.160 | And so by the time he writes Second Timothy, the tone is very different than Philippians.
00:37:56.720 | Main theme in Second Timothy is, "Timothy, don't let this happen to you."
00:38:03.440 | That's what he said.
00:38:04.440 | That's the last thing that he says before he dies.
00:38:07.620 | What a discouraging letter to write.
00:38:10.520 | "Timothy, don't let this happen to you."
00:38:17.120 | Can you imagine how disappointed he must have been that after everything?
00:38:21.800 | It happened in the beginning.
00:38:22.960 | We typically think, you know, we put the hard work in the beginning and glory and then we
00:38:26.760 | go to Christ.
00:38:29.440 | But it didn't happen that way.
00:38:31.040 | The glory was in the beginning.
00:38:33.640 | And then he kind of fizzled out at the end.
00:38:35.080 | I mean, we have his letter, so now we talk about all of his ministry.
00:38:38.760 | But if you were sitting where he was, he was probably very discouraged.
00:38:42.880 | His friends were abandoning him.
00:38:45.280 | People were going and saying, "Timothy, don't let this happen to you."
00:38:49.720 | According to church history, Church of Ephesus is where Paul spent the most time.
00:38:54.400 | He had the most affection probably for this church because he had connection.
00:38:58.880 | Even before he went to prison in Rome, he spent all night talking with the elders of
00:39:02.880 | Ephesus, warning them about false teachers that are coming.
00:39:05.760 | The very last letter that he writes to Timothy is to prepare him to go back to Ephesus to
00:39:10.640 | fight these false teachers.
00:39:13.480 | But according to church history, Church of Ephesus actually falls.
00:39:17.200 | The Judaizers come in, they overtake this church, and they actually disappear early
00:39:22.120 | on.
00:39:23.600 | They don't make it.
00:39:26.280 | That's the reality.
00:39:28.100 | And that's why he says, "Persevere."
00:39:35.280 | Not only do we have love, but this love must continue based upon this hope.
00:39:40.040 | Let me ask you.
00:39:42.200 | If you're driving, I'm assuming most of you are driving, right?
00:39:45.800 | Or at least 70-80% of you are driving.
00:39:48.840 | If you catch yourself falling asleep, at what point would you pull over?
00:39:53.840 | And some of you guys, you're like, "No, I'm going to fight this."
00:39:59.440 | Some of you guys who are younger, and you don't really realize how dangerous that is.
00:40:07.960 | Because all you need to do is fall asleep one time.
00:40:11.480 | Not five times, one time.
00:40:13.560 | If you actually fall asleep one time, it could mean death.
00:40:18.720 | Your car could just flip over, it could go to the side, you could crash into somebody.
00:40:23.800 | This is not something that you want to mess around with.
00:40:25.960 | I've fallen asleep enough when I was young, I don't mess with that.
00:40:30.360 | Drinking Coke and talking to myself doesn't work.
00:40:36.120 | I just pull over, even if it's a five-minute nap, I'll take a nap when I recalibrate my
00:40:41.120 | mind, and then I can get back on the road.
00:40:43.900 | And every year of my life, that distance that I can travel without falling asleep is shortening.
00:40:49.520 | If I go to LA, I know at some point I might have to pull over.
00:40:55.000 | But you can't, because if you fall asleep, you're going to die.
00:40:59.720 | You're not going to get a flat tire, you're not going to get a ticket, you're going to
00:41:01.680 | die.
00:41:02.680 | See, he's talking to people who at one point were passionate for God, but they've been
00:41:10.640 | drifting back, and they're not denying Christ, they just wanted to stay somewhere between
00:41:14.680 | Judaism and Christianity.
00:41:16.800 | So they wouldn't be persecuted by their people, nor do they want to reject Christ.
00:41:24.040 | And so the author is saying, "You can't do that.
00:41:27.840 | Either you are with Christ-gathering, or you are against Christ-gathering.
00:41:31.240 | There is no middle ground.
00:41:33.400 | What you started, you must persevere."
00:41:35.920 | 1 John 3, 2-3, "Beloved, now we are children of God, and it has not appeared as yet what
00:41:42.520 | we will be.
00:41:43.520 | But know that when He appears, we will be like Him, because we will see Him just as
00:41:47.640 | He is.
00:41:48.840 | And everyone who has this hope fixed on Him purifies himself just as He is pure."
00:41:53.840 | Third and finally, "Faith in Christ," Hebrews 6-12, "so that you will not be sluggish, but
00:42:02.600 | imitators of those who through faith and patience inherit the promises."
00:42:09.160 | Through faith and patience inherit the promises.
00:42:12.000 | And obviously this leads into chapter 11.
00:42:14.280 | If you know Hebrews chapter 11, we call that the chapter of what?
00:42:17.560 | Chapter of faith.
00:42:18.560 | Because the whole chapter is faith.
00:42:20.720 | By faith, by faith, by faith, by faith.
00:42:23.160 | You know, if there's one chapter that I believe as a whole that is misapplied in all of the
00:42:28.880 | Bible, it's probably this chapter.
00:42:29.880 | There's a lot of verses.
00:42:30.880 | There's a lot of words that are misapplied.
00:42:33.040 | But this whole chapter is misapplied.
00:42:35.440 | Because typically I hear people quoting Hebrews chapter 11 saying, "It's by faith, not by
00:42:39.760 | works."
00:42:40.760 | It's by faith, by faith, by faith, by faith.
00:42:43.840 | But you know, if you see it in the context of the point of chapter 11 is, for 10 chapters
00:42:51.360 | the author is arguing, you claim to have faith, but you keep drifting back to your old life.
00:42:59.320 | If you have genuine faith, anchor yourself to Christ.
00:43:03.560 | And then chapter 11, he says, "By faith Abel did this.
00:43:07.760 | By faith Enoch did this.
00:43:09.680 | By faith Noah did this.
00:43:11.320 | By faith Abraham did this.
00:43:13.200 | By faith Sarah did this."
00:43:15.120 | So basically what he's saying is, true faith is the foundation upon the courage that they
00:43:21.080 | had to live for Christ.
00:43:22.640 | The reason why they were able to abandon all of this past is because they believed in God
00:43:28.440 | and then they went out.
00:43:30.400 | Even though they wandered in the desert and they died and they never entered into the
00:43:33.720 | physical promised land, they believed that there was a spiritual promised land that was
00:43:38.680 | coming.
00:43:39.680 | If they were looking for rest, they could have just easily have gone home, but it is
00:43:43.040 | because of this faith that caused them to live in courage.
00:43:46.920 | So the way that a lot of people quote chapter 11 is completely the opposite of the meaning
00:43:51.480 | of why chapter 11 is there.
00:43:54.160 | Chapter 11 is to challenge the wheat that have been drifting to make sure that your
00:44:01.560 | faith is genuine.
00:44:05.360 | That's exactly what it says in John chapter 15, 4-5.
00:44:09.080 | As Jesus is leaving the disciples, he says, "Abide in me and I in you, as a branch cannot
00:44:14.800 | bear fruit of itself unless it abides in the vine.
00:44:18.040 | So neither can you unless you abide in me.
00:44:19.680 | I am the vine, you are the branches.
00:44:21.820 | He who abides in me and I in him, he bears much fruit, for apart from me you can do nothing."
00:44:29.040 | The word abide here is just another word for anchor.
00:44:35.480 | The word abide here is another word that Hebrews uses for anchor.
00:44:40.200 | If you're not anchored in Christ, you cannot bear fruit.
00:44:44.640 | It doesn't matter how smart you are, it doesn't matter how much experience you have, it doesn't
00:44:49.400 | matter your past experiences, your giftedness, it doesn't matter how much money you can give.
00:44:55.640 | He says you cannot bear fruit.
00:44:57.900 | You cannot bear fruit.
00:45:01.200 | This word abide is not just a word that we should just kind of pass by, because in the
00:45:09.120 | New Testament, there are certain words that you can't translate with one word.
00:45:13.120 | Like the word love, right?
00:45:15.520 | We use the word love.
00:45:16.520 | I love my pet, I love my children, I love boba, I love soccer, I love driving, I love
00:45:22.680 | God.
00:45:24.100 | We use the same word.
00:45:26.440 | So it's important that we understand the specific nuance of this word in the New Testament.
00:45:31.680 | It's agape, phileo, storge.
00:45:34.880 | Well this word abide, basically what Christ is saying is your whole Christian life is
00:45:40.620 | contingent upon this word abide, because if you don't abide, you can't bear fruit.
00:45:45.640 | So if you're not abiding, you can evangelize, you will not bear fruit.
00:45:49.920 | You can preach, you cannot bear fruit.
00:45:52.740 | You can work hard and give, you cannot bear fruit.
00:45:55.120 | You can be trained in seminary, you cannot bear fruit.
00:45:57.460 | You can have a PhD in theology, you cannot bear fruit.
00:46:01.120 | You can be the smartest guy, most talented guy, you cannot bear fruit.
00:46:05.160 | And bearing fruit isn't just talking about sanctification.
00:46:09.680 | He says if you do not bear fruit, what happens?
00:46:11.680 | Axe is laid on the ground, chopped to be burned.
00:46:14.080 | In other words, there is no salvation without abiding.
00:46:17.880 | So abiding is the key that links us to justification, sanctification, and glorification.
00:46:24.300 | So how important is this word?
00:46:26.860 | It's central.
00:46:28.760 | It's central.
00:46:29.840 | That's why the word in Greek, "meno," in your different translations is translated differently.
00:46:35.280 | Some of your translations says abide.
00:46:37.420 | Some of your translations says remain.
00:46:39.840 | Some of your translations will say continue.
00:46:43.120 | And it uses different word because all of those words, the meaning is contained in that one word.
00:46:49.800 | So it doesn't just mean one thing.
00:46:52.800 | It has to be understood comprehensively because it's a very important word.
00:46:56.960 | So let me just summarize the meaning of this word because the word anchor here in Hebrews
00:47:03.960 | is used in a similar way.
00:47:06.300 | Like if you're not anchored in Christ, you may lead to apostasy.
00:47:10.220 | You cannot bear fruit.
00:47:11.780 | You cannot live out your salvation.
00:47:14.680 | So this word, "meno," let me summarize in three ways.
00:47:17.760 | It means to remain or to continue.
00:47:20.600 | It means to rest in Christ.
00:47:23.640 | And it means to rely upon Christ.
00:47:26.520 | It means to remain, rest, and rely.
00:47:30.840 | And that's exactly what the author of Hebrews has been trying to convey to them.
00:47:36.040 | Hebrews chapter 2, 1, "Therefore, we must pay much closer attention to what we have
00:47:40.440 | heard lest we drift away from it."
00:47:43.560 | You must be anchored and continue.
00:47:46.600 | And then you must rest in Christ.
00:47:49.880 | Our rest is not founded upon our works but upon the completed work of Christ.
00:47:54.520 | Hebrews 4, 1, "Therefore, while the promise of entering his rest still stands, let us
00:47:58.320 | fear lest any of you should seem to have failed to reach it."
00:48:02.720 | Let us rest.
00:48:03.860 | And then Hebrews 4, 16, "Let us rely.
00:48:06.080 | Therefore let us draw near with confidence to the throne of grace so that we may receive
00:48:10.440 | mercy and find grace to help in time of need."
00:48:13.600 | Okay.
00:48:19.640 | I have one more sermon to give.
00:48:22.600 | Not that I'm going anywhere, but I'm taking a break.
00:48:27.440 | And I've been thinking about, you know, if next Sunday was my last sermon that I ever
00:48:34.400 | give, right?
00:48:35.400 | Don't get me wrong, that's not the intention, right?
00:48:40.080 | But you know, as a preacher, we get taught that all the time from previous generation
00:48:45.440 | and generation that's gone before us, you know, preach every sermon like it's your last
00:48:49.080 | sermon.
00:48:50.080 | It sounds good on paper, but it's hard to do because I got to come back next week.
00:48:55.000 | You know, if I pour my heart out today, what am I going to do?
00:48:57.560 | I got to save some for next week, right?
00:49:00.840 | But since I'm going to be taking a break for a while, I've been thinking like, "What would
00:49:04.520 | I want to convey to the church if it was my last sermon?"
00:49:11.360 | And I'm still thinking.
00:49:13.040 | I'm thinking through all of these things.
00:49:15.680 | But to be honest, I don't know if it would be any different than what he's saying here.
00:49:21.880 | I don't know if it's any different because our primary problem in where you and I are
00:49:29.520 | is this.
00:49:32.380 | We don't have the government knocking down the door, you know, scaring us with guns and
00:49:37.520 | threatening your jobs because you're here.
00:49:40.600 | Our children are in nice air-conditioned rooms with being fed donuts with people that love
00:49:49.640 | them and care for them.
00:49:51.840 | Then after today, it's not, "Can we eat?"
00:49:55.680 | But, "What are we going to eat?
00:49:56.680 | Where are we going to eat?
00:49:57.680 | Who are we going to eat?"
00:49:58.680 | You know, that's our biggest struggle.
00:50:02.280 | And so, when the Bible tells us that we're in spiritual warfare, the spiritual warfare
00:50:08.240 | that you and I are in is realizing that we're in spiritual warfare, that we can just drift
00:50:16.640 | because we were raised in the church and at one point we made a commitment and because
00:50:22.960 | my friends are all here and because out of habit and just drift like this until the day
00:50:29.520 | we die and then the reality hits us when we meet Christ.
00:50:37.120 | So when I pray for our church, and I've been praying this since the beginning of our church,
00:50:43.840 | and it's the same prayer that I pray even now every day when I pray for our church,
00:50:49.920 | that God would open our eyes, that we would see the reality of where you and I are.
00:51:00.840 | Because the path to hell in Orange County Christianity is a luxury boat.
00:51:12.160 | It's a luxury boat.
00:51:15.320 | We don't sense any danger.
00:51:18.560 | There is no urgency.
00:51:22.640 | There's no desperation.
00:51:25.640 | So because of that, it affects our faith.
00:51:30.440 | I know that because I struggle with it.
00:51:33.500 | Every time I go out of the country, I come back.
00:51:35.880 | I sense a spiritual oppression here.
00:51:41.400 | And it's not an oppression of fighting and darkness.
00:51:45.680 | It's just lukewarmness.
00:51:49.560 | People who are drifting and not realizing the danger that they're in.
00:51:56.360 | My prayer is that we would gear up for the next stage of our church.
00:52:06.560 | You and I have been given more opportunities and more access to God than any Christian
00:52:13.840 | could have possibly imagined in their wildest dreams.
00:52:18.040 | To wake up in the middle of the night and hear the best sermons online.
00:52:22.160 | We read the Bible, but we want translation.
00:52:24.960 | I mean, there were periods in church history where just by translating into our language,
00:52:30.680 | people got killed.
00:52:31.480 | Now we're wrestling with which version of this translation that we should be using.
00:52:37.960 | The problem isn't the Bible itself.
00:52:39.760 | The problem that we have is people not being interested in the Bible.
00:52:45.320 | Where all throughout history, the greatest problem was access to the Bible.
00:52:50.080 | Now we have this access, unthinkable access to the Bible, and we're not interested.
00:52:57.920 | But can you imagine with all the resources that God has given you and me, our youth,
00:53:05.440 | our finances, just the fact that you speak English, you can travel the world and communicate
00:53:12.160 | with more than half the world just because you speak English.
00:53:15.720 | And if you speak Chinese on top of English, that's another 30% to add to that.
00:53:22.120 | So 70% of the world will speak either Mandarin or English.
00:53:28.800 | I don't know what the other language is.
00:53:30.120 | If you speak Korean, maybe 1%, I don't know.
00:53:36.320 | But the privilege that we have, U.S. citizenship, because of our passport, the access that we
00:53:41.920 | have to majority of the world that we can get into.
00:53:47.600 | Our problem in our generation is not access, is not finance, is not talent, is not opportunity,
00:53:57.520 | is not training, because we have more of that than any Christian human being has ever had
00:54:05.960 | in history, every single one of us in this room.
00:54:10.160 | Our problem is our lack of our own will.
00:54:14.280 | We're so distracted with trivial things in our lives that there is no room for God.
00:54:22.280 | We say we do on Sunday, but when you have a bucket and 95% of that is filled with things
00:54:29.340 | that don't matter in eternity and we bring a tiny little cup to God on Sunday and wondering
00:54:35.080 | why we're not overflowing in his spirit, that's our greatest challenge.
00:54:42.560 | So my prayer is, the purpose of the sabbatical is so that I can gear up for that for the
00:54:49.400 | next stage.
00:54:51.800 | My hope is that we would do the same, that God has given us resources that we've never
00:54:57.020 | had in our church history.
00:54:59.380 | We have people that are coming, people who are already here, and to really be good stewards
00:55:07.920 | of what God has given us.
00:55:11.100 | Every hardship that you've experienced as a Christian is a tool that God sanctified
00:55:18.540 | you, that God can use for whatever else that he has in store.
00:55:24.740 | Whatever training you've gotten, whatever sermons you've heard, whatever mission work
00:55:28.320 | you've had, whatever paycheck that you're getting, if you're in health, whatever situation
00:55:33.460 | that you're in, every single one of those things, if we can imagine if we can mobilize
00:55:38.380 | all of that and then if God gives us a heart for the world, what we can do.
00:55:45.420 | But what we lack is heart.
00:55:47.540 | What we lack is faith.
00:55:49.840 | Hopefully that we can restore that and gear up for the next stage of our church.
00:55:55.780 | And my prayer is that every single one of us in this room would experience what it feels
00:56:04.780 | like to be a non-Christian who doesn't know Christ, who doesn't have hope, that you would
00:56:13.380 | remember what it was like before you met Christ, so that you can live your life as an ambassador
00:56:20.380 | for these people.
00:56:24.060 | We have someone who's interceding for us for eternity.
00:56:29.740 | So we need to intercede for those who do not have Christ.
00:56:35.220 | We see Christ through the Word.
00:56:36.900 | They will see Christ through us.
00:56:40.120 | So let's stop making excuses of our busyness, of our tiredness, of our hurt, whatever situation
00:56:49.340 | that we're in.
00:56:51.100 | Let's mobilize.
00:56:52.100 | Amen?
00:56:53.100 | Let's mobilize.
00:56:54.100 | Let's take some time to take a step back, mobilize ourselves, encourage, consider how
00:57:02.020 | to stimulate one another toward loving good deeds, and let's make an impact in our generation.
00:57:09.580 | And my hope and prayer is that we can bring as many people to Christ before our generation
00:57:16.140 | is over.
00:57:17.140 | Amen?
00:57:18.140 | Let's pray.
00:57:19.140 | Father, Lord, we pray for revival.
00:57:48.380 | Revive us.
00:57:52.700 | Revive our church.
00:57:58.220 | Revive the churches.
00:58:01.960 | Revive the generation.
00:58:06.300 | Let your glory be so evident in us and through us and around us that non-Christian family
00:58:17.100 | members, friends, strangers will at least know that we believe in this hope in Jesus
00:58:28.460 | Christ.
00:58:31.660 | I pray that for our inheritance that you would give us the lost.
00:58:37.180 | Help us to live with eternal perspective.
00:58:40.300 | Lord, help us.
00:58:44.220 | Help us bring your children to yourself.
00:58:49.980 | If we've been drifting, bring us back.
00:58:53.980 | Strengthen us, Lord God, that we may honor and glorify you with our lives.
00:59:00.100 | Let's take some time to pray as our worship team leads us.
00:59:02.700 | [MUSIC PLAYING]
00:59:04.700 | (soft music)