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2019-9-04 Wed Bible Study Lesson 3


Whisper Transcript | Transcript Only Page

00:00:00.000 | We're going to bring our attention up to the front and take about 30 minutes to walk
00:00:09.080 | through the passage.
00:00:10.080 | Let's take a moment to pray for God's blessing and spiritual fruit as we walk through the
00:00:17.120 | verses.
00:00:18.120 | Let's pray.
00:00:19.120 | All right, God, we thank you so much for your grace.
00:00:22.920 | Lord, we're such a privileged people to be able to come to your word and to see the light,
00:00:31.760 | to have your spirit illumine our eyes, to open up the text to us, and God, to have it
00:00:38.000 | so freely.
00:00:39.000 | We just absolutely recognize that we are so privileged, and God, we want to express to
00:00:46.240 | you that we're so thankful.
00:00:47.720 | Father, Lord, we do confess, although the scripture and the word is so near us, so readily
00:00:53.960 | available, Father God, sometimes the standard of your word is so high, and also our flesh
00:01:00.760 | is so weak, and we pray that you grant to us spiritual strength.
00:01:05.360 | We pray, Father God, that you would empower us so that our hearts and our minds would
00:01:10.120 | be receptive, and God, that we would continue to labor and to fight every source of distraction,
00:01:16.720 | rebellion, resistance in our heart, whatever it may be, Lord, excuses, to put those things
00:01:22.520 | aside, and God, that we would continue to aspire to conform to what we see in the word.
00:01:28.520 | And so thank you again for what you teach us in the book of Philippians.
00:01:31.320 | We pray for a fruitful time of study tonight.
00:01:33.600 | It's in Christ that we pray.
00:01:36.600 | Amen.
00:01:37.600 | Okay, so what I'd like to do is first just take a moment to walk down this passage together
00:01:46.080 | and kind of show you why I outlined in a brief way, by just simple indentation, this passage
00:01:53.880 | the way I did.
00:01:56.840 | So obviously, in this beginning portion, it clearly kind of started off a new section
00:02:02.680 | by Apostle Paul saying, "Now I want you to know."
00:02:06.560 | So now listen up, right?
00:02:09.440 | And typically he gives us a topic sentence this way, and he says, "Now I want you to
00:02:13.400 | know, brethren, that my circumstances have turned out for the greater progress of the
00:02:20.480 | gospel so that my imprisonment in the cause of Christ has become well known to the whole
00:02:28.400 | Praetorian guard and to everyone else, and that most of the brethren, trusting in the
00:02:33.760 | Lord because of my imprisonment, have far more courage to speak the word of God without
00:02:39.520 | fear."
00:02:41.200 | At that point, what you see is, if this is the topic sentence, here you have, "In terms
00:02:46.960 | of the circumstance having turned for the greater progress of the gospel," you have
00:02:51.280 | two "so that's" here, "and that and so that," which tells me this one sentence is like one
00:02:56.800 | complete thought.
00:02:58.080 | So what I did is I broke it off for you guys right there.
00:03:00.440 | I'm going to read on.
00:03:01.680 | It says, "Some, to be sure, are preaching Christ even from envy and strife, but some
00:03:08.200 | are also from goodwill.
00:03:10.240 | The latter do it out of love, knowing that I am appointed for the defense of the gospel.
00:03:14.720 | The former proclaim Christ out of selfish ambition rather than from pure motives, thinking
00:03:20.080 | to cause me distress in my imprisonment."
00:03:24.080 | As I read this, I kind of thought, "Hmm, that's completely a kind of a transition of thought
00:03:30.240 | there," because over here it was, "This is great.
00:03:33.840 | There's progress of the gospel, and most of the brethren are actually trusting in the
00:03:38.200 | Lord and being encouraged in faith," and one might say, "Wow, that's really awesome."
00:03:42.600 | And Apostle Paul has a little bit of a contrast and says, "But some, to be sure, are not actually
00:03:47.960 | being encouraged that way.
00:03:49.280 | Some, to be sure, are actually responding in their flesh a bit."
00:03:52.440 | So then you start thinking, "Okay, that's kind of horrible."
00:03:56.400 | And so I break a break right there, because he asked this question, "What then?"
00:04:00.800 | And so there's a transition of thought.
00:04:02.960 | Here is something good.
00:04:04.440 | Here is something bad.
00:04:06.080 | What then?
00:04:07.080 | Right?
00:04:08.080 | And as he asked this question, you got to give attention to these kind of rhetorical
00:04:12.320 | questions because you know Apostle Paul wants us to think about it.
00:04:17.480 | What are we to do then?
00:04:19.700 | If in this kind of dire situation, Apostle Paul is in prison, and the people who are
00:04:24.720 | taking this opportunity to boast in their own teaching perhaps, maybe have a kind of
00:04:30.200 | selfish worldly ambition to succeed while the head honcho is locked up in jail or wherever
00:04:35.240 | it may be, what do you do?
00:04:37.520 | And he says, "What then?
00:04:39.960 | Only that in every way, whether in pretense or in truth, Christ is proclaimed.
00:04:46.280 | And in this I rejoice.
00:04:47.760 | Yes, I will rejoice.
00:04:50.520 | For I know that this will turn out for my deliverance through your prayers and the provision
00:04:54.480 | of the Spirit of Jesus Christ, according to my earnest expectation and hope, that I will
00:05:00.280 | not be put to shame in anything, but that with all boldness, Christ will even now, as
00:05:06.160 | always, be exalted in my body, whether by life or by death."
00:05:11.960 | Okay, so there's our paragraph, or at least section of the scriptures for tonight.
00:05:17.120 | And I split it into three sections, not just because having three points to a sermon is
00:05:22.480 | awesome, but because you saw the flow of thought, right?
00:05:26.280 | You saw how he was saying, "I'm so grateful that there is a greater progress of the gospel."
00:05:32.040 | And then some, however, to be sure, are preaching to Christ out of envy.
00:05:35.400 | "What then?" he said, "Only that in every way Christ is proclaimed, and that makes me
00:05:40.640 | happy."
00:05:42.040 | Three easy points.
00:05:43.960 | So I have these three sections for you, verse 12 through 14.
00:05:48.440 | There are circumstances for the progress of the gospel.
00:05:52.240 | Clearly Apostle Paul is taking his current situation.
00:05:57.360 | He's taking his current suffering.
00:05:59.720 | He's taking the kind of situation that would cause any group of people or any particular
00:06:04.680 | individual to fret and worry, and he's interpreting it for them.
00:06:08.960 | And then what's more, there is what I like to call a mixed bag reality, because Apostle
00:06:12.600 | Paul is very real, very truthful.
00:06:15.320 | He sees it as it is.
00:06:17.160 | There are surely some who are preaching out of envy.
00:06:20.400 | And then verse 18 through 19, "However, I will rejoice when Christ is exalted."
00:06:24.840 | Right?
00:06:25.840 | "I will rejoice when Christ is exalted."
00:06:29.160 | So in that way, I tried to summarize really briefly what I just read, and I hope that
00:06:32.760 | when you guys do your study, that you guys are walking through it multiple times in that
00:06:36.920 | way, reading it just a few times to find the flow of thought.
00:06:41.000 | Where are the transitions of thoughts moving?
00:06:43.280 | And it helps you to really outline the passage.
00:06:45.880 | Okay.
00:06:46.880 | Now what I like to do is start by looking at section one, verse 12 through 14.
00:06:53.280 | Let's take a look at it a little bit more carefully.
00:06:56.120 | I love it when Apostle Paul writes in such structural ways.
00:07:00.320 | What do I mean by that?
00:07:01.320 | You know, we learn in school, when we start writing essays, paragraphs have structure
00:07:05.640 | to it.
00:07:06.640 | You have a topic sentence, you have certain points or arguments within it, and you also
00:07:11.280 | end with a conclusion, right?
00:07:12.900 | Something that's emphatic, or whatever it may be.
00:07:15.120 | And what you realize is Apostle Paul's thoughts are typically really well organized.
00:07:19.320 | So I love it when there's this kind of topic sentence.
00:07:23.520 | Here he says, "I want you to know and understand this, brethren."
00:07:30.520 | So whenever you see that, you should also be thinking, "Anytime you ask the observations
00:07:35.280 | of the passage, where is the emphasis?"
00:07:37.920 | Clearly that's one emphatic thing, that my circumstances have turned out for the greater
00:07:43.780 | progress of the gospel.
00:07:45.980 | And then as you read the next part of that sentence, which is kind of a long sentence,
00:07:49.840 | you realize all he's doing is unpacking that topic sentence by saying, "So that my imprisonment
00:07:57.440 | in the cause of Christ has become well known through the whole Praetorian Guard and to
00:08:01.680 | everyone else, and that most of the brethren trusting in the Lord because of my imprisonment
00:08:07.280 | have far more courage to speak of the word of God through fear."
00:08:11.020 | And so we ask the really kind of obvious question of, "Okay, so clearly Apostle Paul thinks
00:08:16.560 | this current circumstance is not as bad as you think it may be.
00:08:20.640 | Yes, I am in jail.
00:08:22.120 | Yes, I don't have freedom.
00:08:23.640 | Yes, I have my limitations and all that kind of stuff.
00:08:26.480 | I've been beaten.
00:08:28.240 | But this circumstance has led to greater progress in the gospel.
00:08:31.920 | How?
00:08:32.920 | Simply because that imprisonment, A, has been well known through not only within his immediate
00:08:41.520 | context but all around.
00:08:44.360 | So let's talk about that a little bit.
00:08:46.800 | When you looked at this passage, we asked the question of, "Okay, how is it that his
00:08:51.200 | imprisonment being well known is a good thing?"
00:08:55.800 | We should be asking those questions, right?
00:08:59.120 | How is it that it's spreading to the guards is a good thing?
00:09:04.360 | Is it because then people are wowed at some of the miracles that has happened?
00:09:07.920 | If you guys remember back in Acts chapter 16, there was even the earthquake shaking.
00:09:13.560 | Here and now, we believe he's in Rome, and clearly there's him sharing the gospel, him
00:09:19.360 | even being on trial and trying to even convert those people who are trying him.
00:09:24.980 | What is so great about this?
00:09:27.200 | What's really interesting is if you did one of those exercises that we were trying to
00:09:31.320 | do in previous Bible studies, there is something to notice here, which is that the imprisonment
00:09:38.360 | is specifically because of the cause of Christ.
00:09:42.320 | Maybe you guys check the other translation, the ESV.
00:09:45.920 | Who here is still using ESV as your own Bible?
00:09:48.720 | Just read it real fast just to see.
00:09:50.320 | Okay, there's a lot of you guys.
00:09:51.600 | So good.
00:09:52.800 | When you look at this verse in the ESV, it reads a little different, right?
00:09:56.960 | It does.
00:09:57.960 | I'll read it for you, and it says this.
00:09:59.440 | It says, "So that it has become known throughout the whole imperial guard and to all the rest
00:10:06.240 | that my imprisonment is for Christ."
00:10:09.000 | Do you hear that?
00:10:11.680 | It's kind of nuanced a little bit, and it kind of gives an emphasis on this idea.
00:10:17.920 | This idea is the imprisonment is not just simply, "Oh, wow, Apostle Paul is suffering."
00:10:24.800 | Clearly he's suffered a lot.
00:10:27.080 | He's been through all kinds of ... Remember like in 2 Corinthians 11 where he goes through
00:10:33.040 | this laundry list of sufferings he's experienced?
00:10:36.620 | It's not just that.
00:10:38.620 | It's that all of those sufferings are now pointing very clearly to Christ.
00:10:45.200 | Now what am I talking about here then?
00:10:47.920 | The idea behind this is the greater progress of the gospel has come forth not just because
00:10:52.840 | word is spreading, but because of the clarity as to why he's there.
00:11:01.240 | There is a clarity as to the link between what he's doing in jail, the suffering that
00:11:05.880 | he's experiencing, right?
00:11:09.120 | Because I want you to think about this.
00:11:11.320 | A, sometimes I kind of forget, Apostle Paul even before becoming a Christian, like even
00:11:17.120 | before his conversion, he was already a well-known individual, an individual who was educated,
00:11:23.320 | an individual who had authority.
00:11:25.120 | I almost see him as like, if you actually study him or think about all the various character
00:11:30.920 | traits and all the various privileges he had, he was almost like a presidential candidate
00:11:35.520 | doing rallies, right?
00:11:37.120 | He's like being groomed to take charge.
00:11:39.940 | He actually has authority to go and chase down people and even execute, right?
00:11:44.860 | So you think about this and you realize all I'm saying is he was already a well-known
00:11:49.680 | man, right?
00:11:51.160 | And in terms of being well-known, there is a sense to which he could have been well-known
00:11:57.480 | because man, Apostle Paul has courage to go stand up against King Agrippa to give a defense,
00:12:04.240 | right?
00:12:05.480 | He's a man who's experiencing miracles.
00:12:08.160 | Around him, crazy stuff happens.
00:12:10.960 | But the thing about it is, here, Apostle Paul is not emphasizing the fact that people heard
00:12:17.480 | of the miracles.
00:12:19.160 | He's not emphasizing the fact that people heard just simply of his stature.
00:12:24.140 | He's emphasizing the fact that people get why he's there, right?
00:12:30.360 | Now, there are times when sometimes I'm like, "Hmm, am I making too much of this?"
00:12:36.040 | Well, other passages really highlight the way Apostle Paul thinks about this.
00:12:41.600 | For example, a passage in Ephesians chapter 3, you don't have to turn to it, but I'm just
00:12:46.360 | going to read it to you really briefly.
00:12:47.720 | Verse 1 through 2 says, "For this reason, I, Paul, the prisoner of Christ Jesus, for
00:12:52.640 | the sake of you Gentiles, if indeed you heard of the stewardship of God's grace which was
00:12:57.780 | given to me," okay?
00:13:00.920 | What is he saying there?
00:13:02.960 | He's saying, "You know what my job is.
00:13:06.140 | You know what my responsibilities are.
00:13:08.640 | You know who I am."
00:13:10.920 | Who am I?
00:13:11.920 | "Prisoner of the Lord Jesus Christ," right?
00:13:16.240 | Now, the reason why I say this is because, quickly making a small point of just conviction
00:13:22.520 | for us.
00:13:24.880 | Right now, what I'm focusing on is this.
00:13:27.880 | Is there a clear link between the things that we experience and its cause?
00:13:36.900 | Is there a clarity when people see you operate, when people see you work, when people see
00:13:41.840 | you carry the responsibilities that you have?
00:13:45.740 | Is it clear what you're living for?
00:13:49.520 | I'm assuming that a lot of people are looking at Apostle Paul thinking, "You know what?
00:13:52.820 | You had so much potential.
00:13:54.760 | Why are you going through these beatings?
00:13:57.240 | These individuals are falsely accusing you.
00:14:00.060 | These people are mocking you.
00:14:01.520 | They're putting you through unfair trials, and they're realizing you could easily, very
00:14:06.600 | easily make it stop.
00:14:09.000 | All you have to do is say, 'Oh, you know what?
00:14:10.640 | My bad.
00:14:11.640 | I didn't want to make any trouble.'"
00:14:12.640 | That's it.
00:14:16.460 | Back in the book of Acts, whether it was chapter 16, whether it's chapter 20, or chapter 28,
00:14:20.800 | a lot of the people are just upset because they're like, "Hey, so many people are coming
00:14:24.400 | to this guy, and this guy's going to be a threat to us.
00:14:26.400 | All we have to say is, 'You know what?
00:14:27.880 | Just keep quiet a little bit.
00:14:29.760 | I'm done.'"
00:14:30.760 | Right?
00:14:31.760 | There wouldn't be a problem.
00:14:33.880 | But what was clear was Apostle Paul could not stop speaking of his Lord.
00:14:40.160 | And so what you have is a clarity, a direct link as to what Apostle Paul is doing and
00:14:47.960 | why.
00:14:49.240 | Okay.
00:14:50.600 | And so in that way, the greater progress of the gospel is going forward.
00:14:54.480 | And then what's more, he says, "And most of the brethren," so the majority of the people
00:14:59.640 | who are finding about a situation, concerned, all that kind of stuff, "they are trusting
00:15:06.000 | in the Lord because of my imprisonment and have far more courage to speak the word of
00:15:11.400 | God."
00:15:12.400 | Okay.
00:15:13.600 | So one thing we want to highlight is things that are repetitive.
00:15:17.480 | What we'll see is that there's going to be an emphasis, and I'll do this kind of really
00:15:21.960 | briefly in orange too, there's going to be an emphasis on the progress of the gospel,
00:15:27.800 | there's going to be an emphasis on speaking, there's going to be an emphasis on exaltation,
00:15:32.280 | there's going to be an emphasis on proclamation.
00:15:34.720 | Right?
00:15:35.900 | What Apostle Paul is most concerned about is the understanding that the advancement
00:15:42.640 | of the gospel and the truth about God needs to go forth.
00:15:47.480 | Right?
00:15:48.560 | There is this one track, there is this high, high priority goal of Apostle Paul where what
00:15:55.040 | he desires to see in life is not simply that he would realize his full potential, it's
00:16:01.840 | not simply that he would escape certain woes, he wants to see the gospel preached.
00:16:06.960 | And he says, "What I'm so encouraged about is not my two years of being neglected in
00:16:12.440 | jail, what I'm so encouraged about is that through this, the brothers, the people of
00:16:19.000 | God found courage to speak boldly."
00:16:22.920 | That's pretty cool.
00:16:25.000 | What an amazing perspective for Apostle Paul to have.
00:16:28.160 | Okay?
00:16:29.160 | Now, again, just taking a real brief moment, just a real brief moment to cause that to
00:16:34.960 | be a source of conviction for us.
00:16:37.720 | If we were to think about this, man, number one, Apostle Paul is reinterpreting the current
00:16:44.240 | scenario.
00:16:45.760 | Any single individual just wants to take a moment to imagine if some of our leaders at
00:16:50.640 | our church were imprisoned because of their stance, because of their beliefs.
00:16:55.040 | Right?
00:16:56.040 | I mean, there would be such a stir in our community.
00:16:59.120 | Right?
00:17:00.120 | Not only that, but I mean, think about how discouraged we would be.
00:17:03.800 | Think about how discouraged we would be.
00:17:04.840 | Think about how worried we would be.
00:17:06.240 | Think about all the concerns of, "What's next for the church?
00:17:09.640 | What's next for us?"
00:17:10.640 | Right?
00:17:11.640 | Well, in this moment, Apostle Paul is reinterpreting that entire circumstance saying, "You guys,
00:17:17.040 | with all the worry and concern that's there, think about how the gospel is moving forward."
00:17:23.280 | And within that, there is a convicting, convicting truth there, which is there is a challenge
00:17:29.960 | to the normal kind of experience where in the moments where we're challenged to shine
00:17:35.480 | the light, in the moments when we're challenged to EV, are we going to have courage or are
00:17:40.840 | we going to cower?
00:17:41.840 | By way of just kind of thinking through this a little bit on my own too, for myself that
00:17:46.520 | is, I'm going to say honestly, every time I'm in front of an individual and I have that
00:17:51.320 | little stir in me, because I believe each one of us, we want to evangelize.
00:17:55.400 | Right?
00:17:56.400 | We want to share.
00:17:57.760 | But within those moments, there are almost those times where I start playing out the
00:18:01.640 | scenario in my head.
00:18:02.640 | Right?
00:18:03.640 | Okay, I'm going to say this, I'm going to say that, and I'm going to say there are a
00:18:07.800 | lot of times when I have a major case of the quit before I even begin.
00:18:13.600 | I prejudge the scenario.
00:18:15.880 | I just automatically assume, "Oh gosh, that person is not going to be receptive."
00:18:20.560 | I automatically assume like, "Oh gosh, this is not going to work."
00:18:24.320 | Right?
00:18:25.320 | Before I even say something, I already quit because why?
00:18:29.400 | In the end, I fear failure.
00:18:32.840 | I fear it's not going to be effective.
00:18:35.140 | I feel like they're not actually going to come turn around, whatever it may be.
00:18:38.920 | And there's a huge case of fear there.
00:18:41.480 | And so, as we look at that, there is a quick, quick just conviction for us when we think
00:18:48.040 | about how is Apostle Paul's imprisonment, right, supposed to actually stir up courage
00:18:54.040 | as opposed to just worry and fear.
00:18:56.400 | I believe if our hearts are right and we want to share the gospel, anytime we see individuals
00:19:03.160 | go like have a moment where they overcome those fears, overcome those sufferings so
00:19:07.800 | that they continue to pursue what they know and believe to be right before the Lord, what
00:19:11.760 | a huge, huge challenge that is for us.
00:19:14.680 | Okay, so this first section, thinking about how Apostle Paul is thinking about the circumstances
00:19:22.080 | that are progressing for the gospel.
00:19:25.200 | Okay.
00:19:26.320 | Now, as we think about this, I want to move to the next section.
00:19:31.080 | Someone can say, "Wow, like there's so many people who are then being encouraged.
00:19:36.200 | This is great."
00:19:37.600 | But all I want to say is Apostle Paul in this next section, there is kind of a reality.
00:19:41.880 | There's a realistic thing.
00:19:43.280 | Okay?
00:19:44.280 | Apostle Paul is not saying, "Hey, guys, I just want to say suffering is amazing, right?
00:19:48.760 | It's wonderful here.
00:19:49.760 | Like here in the jail cell.
00:19:51.560 | It's awesome.
00:19:52.560 | The room is quaint.
00:19:53.560 | You got to try."
00:19:54.560 | Right?
00:19:55.560 | That's kind of like, I've heard sometimes like people kind of overcompensate.
00:20:00.360 | Overcompensate meaning, yes, we're supposed to delight in all scenarios.
00:20:04.360 | We're challenged, consider it all joy when we experience the variety of sufferings that
00:20:09.040 | we experience in life.
00:20:10.720 | But we don't want to necessarily overdo that and be like, "Yes, bring it on."
00:20:14.960 | Right?
00:20:15.960 | Because that's kind of weird too.
00:20:16.960 | We're not sadistic or like sadomasochistic where we love pain.
00:20:21.240 | Apostle Paul is very real.
00:20:22.480 | He says, "You know what?
00:20:23.480 | To be sure," okay, which is a realistic look at the current situation, "there is a contrast."
00:20:30.560 | And what he does is this.
00:20:31.560 | I'm going to set up that contrast here.
00:20:33.720 | There are some, but there are some.
00:20:36.760 | Right?
00:20:37.760 | And what you have is like versus.
00:20:40.360 | So whenever we have that, we should be thinking, "Do I really understand the contrast between
00:20:45.240 | the two people that we're thinking about?"
00:20:47.680 | Okay, as we take a look at this passage, let's think about the individuals that he says.
00:20:53.280 | There are some who are preaching Christ even from envy and strife.
00:21:00.080 | Some who are preaching Christ from goodwill, okay?
00:21:04.200 | The latter do it out of love, knowing that I am appointed for the defense of the gospel.
00:21:09.280 | However, the former, okay, the former proclaim Christ out of selfish ambition rather than
00:21:17.000 | from pure motives, thinking to cause me distress in my imprisonment.
00:21:22.280 | Okay, so if we're thinking about kind of this versus here, we kind of think about this scenario
00:21:31.920 | and it says, "Man, they're experiencing everything from," I'm just going to put the first letters
00:21:36.200 | there, "envy and strife.
00:21:39.320 | They've got selfish ambition, and then not only that, they're having this kind of thinking
00:21:45.400 | intentional thought of causing him distress."
00:21:48.480 | And as you think about that, it's kind of strange, right?
00:21:54.600 | Apostle Paul is in prison, already in like a dire situation.
00:21:59.200 | Who in the world, who are these people?
00:22:02.960 | Some wicked people out there, right?
00:22:05.400 | Wicked people who are thinking about then just elevating themselves.
00:22:10.240 | They're opportunistic, a little bit like sharks.
00:22:13.540 | Who are these people?
00:22:15.560 | But as I kind of started thinking about that and asking those questions, like who are these
00:22:20.120 | individuals?
00:22:21.920 | There is this question, have there already been through church history where people take
00:22:27.920 | opportunities to one-up each other?
00:22:31.300 | Do people ever do ministry?
00:22:33.600 | Like God forbid, but are there pastors who are self-motivated, who are seeking to preach
00:22:39.600 | just so that they can showcase their knowledge, to showcase how better they are, how eloquent
00:22:44.760 | they are?
00:22:45.760 | They want to kind of step up in the ladder of the corporate ladder of church.
00:22:50.680 | Those things kind of exist.
00:22:52.440 | Is there ever rivalry within the church?
00:22:54.600 | Yes, there is.
00:22:56.360 | Is there ever any kind of competition?
00:22:58.160 | It's like, "Oh, you think you're the anointed messenger?"
00:23:02.280 | Those kind of stuff happened even from a long time ago, back in the Old Testament, right?
00:23:06.560 | You think about even Moses and his own sister.
00:23:09.480 | Does God speak to you alone?
00:23:12.040 | I want us to think about that because even within the very early stages of the church,
00:23:17.080 | you guys think back to Acts chapter 5, people were trying to give generously from their
00:23:22.720 | heart.
00:23:24.720 | And then you have individuals jump into that saying, "Well, I'm going to one-up you.
00:23:29.560 | I'm going to sell my house.
00:23:30.560 | I'm going to give everything."
00:23:33.560 | Why would you do that?
00:23:35.560 | It doesn't even make sense.
00:23:38.640 | But it's so crazy how subtly our flesh, the motivation to just have some kind of influence,
00:23:46.080 | the itch to have people respect you, for people to believe you're holier, like it's so strong.
00:23:54.760 | And so just as a moment of conviction for us, what's really interesting as Apostle Paul
00:23:58.840 | says, even within moments like this, you have both.
00:24:01.720 | You have a mixed bag.
00:24:02.720 | The reality is a lot of times there's a mixture of the flesh even within ministry.
00:24:08.920 | And that's something we have to be really careful of, right?
00:24:12.960 | So Apostle Paul, with a dose of reality, says, "Individuals, some of them, some of them,
00:24:20.680 | not all of them, perhaps a minority, are even going to this degree."
00:24:24.920 | Now, what's really interesting is he has this contrast and he says, "These individuals,
00:24:29.560 | there's goodwill, there's love, and what I'm going to say is there's even respect."
00:24:38.640 | Apostle Paul clearly is somebody who is anointed for the defense of the gospel.
00:24:44.000 | The early church recognized that Paul had apostolic authority.
00:24:49.140 | And that's why when he was going from church to church preaching, people received him and
00:24:54.000 | said, "He is teaching to us the Word of God."
00:24:58.320 | Individuals who had the spirit of them, Christians who are being genuinely converted, they recognized
00:25:02.560 | that and so they gave him that kind of respect and ear, right?
00:25:07.520 | What's really crazy to me is the degree of the other side then.
00:25:12.280 | It just highlights.
00:25:13.440 | I think Apostle Paul is clearly highlighting, like, these individuals would go to the degree
00:25:20.080 | to cause an apostle this kind of distress.
00:25:24.800 | These individuals who are preaching the gospel, going and actually trying to share of Jesus,
00:25:31.040 | there's such a mixture and such a blindness in them, they would actually go against an
00:25:35.400 | apostle.
00:25:37.440 | So as a kind of a summary point of that, sometimes there's a mixed bag.
00:25:43.040 | And I think as a convicting point, man, every single individual who is trying to do anything
00:25:48.360 | for the Lord, don't we have to?
00:25:51.440 | Don't we have to do diligence to examine our hearts to see, "Why in the world am I doing
00:25:56.360 | this?"
00:25:57.360 | Right?
00:25:58.360 | "Do I care much whether this like ministry or even just serving, do I care much about
00:26:06.320 | its success because it reflects me or do I care much about its success because it reflects
00:26:11.400 | God?"
00:26:12.720 | Right?
00:26:14.280 | Whatever I'm doing, what am I caring about in its end fruit?
00:26:19.000 | Whatever I'm doing, what am I caring about in terms of the intentionality when other
00:26:22.560 | people see and what other people criticize?
00:26:26.080 | Am I caring much about, "No, I just want this to be good because it benefits, number
00:26:30.680 | one, our God who is watching and he is worshiped because we're putting the energy and sacrifice,
00:26:35.360 | and two, it's benefiting the church because it's going to benefit you in your edification
00:26:39.840 | of faith."
00:26:41.680 | Or are we caring deeply about, "Is this my work?
00:26:46.320 | How does this reflect my energy, my expertise and success in making sure that it's fruitful?"
00:26:54.200 | Those are just some of the things that we have to do.
00:26:56.640 | Okay.
00:26:57.640 | So, as we think through that, I'm not going to...
00:27:00.080 | On your...
00:27:01.080 | Sorry, I forgot to mention.
00:27:02.080 | On your papers, I listed a bunch of sample questions for questions about the passage
00:27:07.120 | so you can dive deeper and deeper.
00:27:08.640 | I'm not going to cover all of them, obviously, just for the sake of time, but I just wanted
00:27:12.520 | to make sure that within each major section, we ask the more important ones, "Do we understand
00:27:17.600 | this contrast that people are saying?"
00:27:21.560 | Okay?
00:27:22.560 | All right.
00:27:23.560 | So, okay.
00:27:26.440 | Within this, I want us to take a moment to just drop down into the context of this passage
00:27:31.520 | and think about this a little bit.
00:27:34.160 | Apostle Paul said, "Look, guys, here's a scenario.
00:27:37.680 | I know it's a little bit discouraging."
00:27:39.480 | Maybe a little bit is kind of understating that, right?
00:27:42.520 | I know it might be really discouraging, actually.
00:27:45.200 | But let me reinterpret that for you.
00:27:46.760 | This has caused there to be a greater advancing of the gospel, and for that, I'm really thankful
00:27:52.280 | because people are now knowing and the Christians are actually being encouraged and they're
00:27:56.320 | speaking with boldness.
00:27:58.060 | The reality is that's the majority, but there are still some who are taking this opportunity
00:28:03.040 | for their flesh.
00:28:05.120 | Now again, I'm assuming if we were to ask the question, "Why does Apostle Paul even
00:28:10.840 | care to address this?
00:28:12.600 | Could it be because the church is looking at this with a sense of discouragement?"
00:28:16.480 | I believe so.
00:28:18.160 | And then as I thought about this, I want you to take a moment to think about if this was
00:28:22.080 | a real case scenario.
00:28:24.320 | So I want to share with you that Pastor Peter Kim, he's mentioned many times to me that
00:28:31.880 | he regularly thinks about missions and evangelism because that's where his heart is.
00:28:36.440 | And then once in a while, we'll go out to lunch or something, and then he'll just drop
00:28:39.560 | a bomb and be like, "What would you say if I went to X country to do missions?"
00:28:44.200 | And I'm like, "What?
00:28:45.200 | What?"
00:28:46.200 | "So what would you think if I went to Korea?"
00:28:47.920 | Or something like that, right?
00:28:48.920 | And I was like, "Dude," and then my mind's just running wild.
00:28:52.080 | And then I'm going to just be honest, like sometimes I'll say something crazy like, "This
00:28:55.680 | church will never survive without you," right?
00:28:58.320 | Something like that.
00:28:59.320 | Or there are moments I think about even bigger churches where the pastor has been there forever,
00:29:04.280 | right?
00:29:05.280 | And you know, Grace Community Church with 7,000 members with Pastor John MacArthur,
00:29:09.600 | I sometimes watch his sermons on video, and then there are days when I'm thinking like,
00:29:13.760 | "He's probably going to retire soon, right?
00:29:16.960 | He's looking extra pale today in this video," right?
00:29:20.320 | And I'm just sitting there thinking like, "Dude, the guy is like 71, 72."
00:29:24.500 | But I wonder like, "Dang, can you imagine?
00:29:26.840 | His father was pastoring the church.
00:29:29.080 | He started passing the church at like 35."
00:29:31.280 | That's like years and generations of just people he's pastored.
00:29:36.440 | And then to imagine like, if you can imagine having somebody that pivotal to a community
00:29:43.040 | be gone, be in jail, and the prospect of death is like really, really likely because he's
00:29:48.960 | already been beaten this close to death, right?
00:29:52.300 | And then in his absence, you start seeing like a rise of these pastors and shepherds
00:29:56.400 | where like, "That guy is pretty ungodly," right?
00:30:00.040 | You start wondering like, "And that guy is like crazy, crazy prideful, and that guy is
00:30:03.960 | like we can see it."
00:30:05.520 | Because if Apostle Paul can see it, I'm pretty sure other spiritual people can see it, right?
00:30:09.720 | I just want you to think about the whole scenario.
00:30:13.440 | Wouldn't that be pretty like unnerving?
00:30:15.240 | Wouldn't you be really worried?
00:30:18.480 | And if you're one of those people who just like, you can't stand, you're like, "You know
00:30:21.680 | what?
00:30:22.680 | We've got to put an end to this.
00:30:23.680 | Apostle Paul, you need to write a scathing letter to that one fool who's like preaching
00:30:27.920 | right now, and we need to get together, and we need to squash that guy."
00:30:31.160 | And like, you know what I'm saying?
00:30:32.480 | You could imagine stuff like that happening.
00:30:34.120 | I mean, I would feel it.
00:30:36.120 | I'd be like, "What?
00:30:37.600 | We got to do something."
00:30:39.800 | But Apostle Paul has a desire to mature the church.
00:30:45.000 | He has a desire to mature the church.
00:30:46.920 | And so he actually asks this question.
00:30:49.160 | We're jumping to the next section.
00:30:50.760 | Section 3, verse 18 through 20.
00:30:54.400 | What then?
00:30:55.400 | What are we supposed to do about that?
00:30:57.400 | What are you supposed to think?
00:30:59.960 | Now, he answers in such a profoundly mature fashion.
00:31:04.980 | He says, "Only that in every way, whether in pretense or in truth, Christ is proclaimed,
00:31:14.040 | and in this I rejoice.
00:31:15.960 | Yes, I will rejoice."
00:31:18.920 | That's pretty awesome.
00:31:21.000 | If we were to ask, "Man, where is the emphatic, like, center point?
00:31:24.800 | Where is the emphasis of this passage?"
00:31:26.880 | Clearly, there is such an emphasis right here.
00:31:29.280 | He uses the rhetorical question, like, "What are we supposed to do about all this?
00:31:32.680 | What are we supposed to think?"
00:31:35.000 | And then he says, "In every single way, only that, right?
00:31:38.840 | In every way that this would happen, Christ would be proclaimed.
00:31:43.400 | I rejoice.
00:31:44.400 | Yes, I rejoice."
00:31:46.960 | Then he says this, "For I know that this will turn out for my deliverance through your
00:31:54.560 | prayers and provisions of the Spirit of Jesus Christ, according to the earnest expectation
00:31:59.440 | and hope that I will not be put to shame in anything, but that with all boldness, Christ
00:32:06.320 | will even now, as always, be exalted in my body, whether by life or death."
00:32:12.240 | Okay, let's take a moment to camp out here, and then we'll wrap up the Bible study section
00:32:18.920 | of it.
00:32:20.400 | Here, I want to say this.
00:32:23.600 | I just kind of transitioned by asking you, if you were to put yourself in that kind of
00:32:28.600 | situation, how would you feel about all that, right?
00:32:32.520 | How would you feel about the Apostle Paul and the other disciples are being imprisoned
00:32:36.400 | in this fashion?
00:32:37.400 | Run out of towns.
00:32:38.880 | You would be worried, okay?
00:32:42.220 | But what's really mature and amazing about all this is that Apostle Paul does not base
00:32:48.280 | the success of the gospel on the person carrying it, right?
00:32:53.280 | There is such a confidence on the gospel truth of God.
00:32:56.760 | There is such a confidence on the sufficiency of Scripture.
00:32:59.920 | There is such a confidence in Christ.
00:33:02.760 | And the ministry that God has already set into plan is bearing fruit.
00:33:08.600 | And Apostle Paul is not conditioned to think, "Oh, goodness, because there is enemies, because
00:33:15.840 | there is bad preachers, because there's this and that, there's going to be such a sway
00:33:19.280 | of ministry."
00:33:20.280 | No.
00:33:22.560 | Apostle Paul has a mature way of thinking about what is his confidence.
00:33:28.760 | And what's more, that confidence then is really his singular focus.
00:33:34.160 | It's his, I like to call, massive purpose and goal.
00:33:37.320 | It's like your number one desire.
00:33:39.000 | This is what I want to see, right?
00:33:41.920 | This is what I want to see, this is what I love to see, and I'm thankful for it.
00:33:46.640 | That Christ is proclaimed in every scenario.
00:33:49.800 | Could it be that there's a mixed bag of stuff?
00:33:52.320 | Could it be you see weakness in the church?
00:33:54.560 | It's not ideal.
00:33:55.840 | Could it be that there's threats here and there?
00:33:58.000 | This is risky business?
00:34:00.720 | Yes.
00:34:02.260 | But Apostle Paul has such, such confidence.
00:34:05.680 | And so the emphasis there is where he has such confidence, there he finds such joy.
00:34:14.280 | Where he finds such clear purpose, there he finds such joy.
00:34:19.080 | Where he finds his number one desire, there he also finds his joy.
00:34:25.640 | I put into your notes, more means more.
00:34:28.680 | What do I mean by that?
00:34:32.000 | The more that he stakes everything on that one singular purpose, the more he's able to
00:34:38.440 | simply find joy in what God has established.
00:34:43.800 | Let's take a moment to think about this for a little bit, okay?
00:34:46.280 | So here we have the double stars for emphasis.
00:34:50.720 | But here there's a point I'm making to you.
00:34:54.960 | Because Apostle Paul has firmly established his goal, his purpose, his desire upon this,
00:35:00.520 | that Christ be proclaimed, look at the effect it has on his subjective joy, right?
00:35:07.140 | Look at the effect it has on his subjective experience.
00:35:10.680 | For example, Apostle Paul has a certain kind of confidence because he says, "You know what?
00:35:15.800 | I know.
00:35:18.720 | This is what I know, that it's going to turn out for my deliverance."
00:35:21.960 | Does that sound like a wishy-washy, timid person who's not sure?
00:35:25.000 | It's like, "I don't know what's going to happen to me, guys."
00:35:28.080 | Right?
00:35:29.080 | "Maybe, maybe this."
00:35:30.640 | No, he says, "I know this is going to turn out for my deliverance."
00:35:34.920 | For through the provisions of the Spirit, so he's confident in this provision, the resource
00:35:39.080 | of God.
00:35:40.320 | And then what's more, he says, "According to my earnest expectation and hope," so he has
00:35:44.680 | hope, "I will not be put to shame in anything."
00:35:47.880 | Think about this idea of like, "I'm not going to be put to shame."
00:35:51.440 | You know what that is?
00:35:52.640 | There is a level of clear conscience.
00:35:55.080 | If he was a normal human being, he'd be absolutely ashamed.
00:35:59.480 | There's nobody in this world who is chained to a guard or sitting in prison who's going
00:36:03.400 | to sit there like, "I've got my head up high.
00:36:05.880 | Got no regrets, man."
00:36:08.040 | That kind of clarity of conscience comes when you've staked your life on something solid.
00:36:14.360 | And what's more, he's got an incredible boldness.
00:36:17.280 | He's got strength.
00:36:21.880 | What am I saying here?
00:36:24.840 | We, at the beginning of the book of Philippians, we said, "The book is about joy.
00:36:30.480 | The book is about rejoicing.
00:36:32.320 | The book is about a kind of fruitful result of really knowing and having Christ."
00:36:39.800 | Apostle Paul here and now is modeling that in the midst of suffering.
00:36:45.000 | And what he's doing is not looking at the circumstance.
00:36:47.640 | He's not looking at the people's response to a circumstance.
00:36:51.640 | He's not simply even looking at his immediate hope and perspective.
00:36:57.880 | What he's looking at is Christ's exaltation.
00:37:01.880 | And he says, "Through that, I am going to rejoice."
00:37:05.380 | You know what's really crazy about all this?
00:37:07.720 | Did you guys get to ask the question of like, I know sometimes we run out of time, but how
00:37:12.960 | does Apostle Paul envision and think about this deliverance?
00:37:16.720 | Because it seems a little weird, right?
00:37:20.040 | Because for him to begin by saying, "Oh, I'm happy because my circumstance, which is my
00:37:25.520 | imprisonment, is producing all this good stuff.
00:37:29.240 | People are finding out about Jesus Christ and learning.
00:37:33.120 | And then what's more, they're being encouraged, and then they're being bold."
00:37:37.240 | And then he says, "I'm really confident that I'm going to be delivered."
00:37:42.240 | So then we have to ask the question, in his bucket of deliverance, what does that mean?
00:37:47.400 | And what's very, very clear is that he does not mean that he's going to get out of prison
00:37:52.400 | and is going to be nice afterwards, right?
00:37:57.000 | Apostle Paul defines this in such a much, in such a bigger way.
00:38:03.180 | He judges this scenario by saying that he is going to turn out for his deliverance almost
00:38:09.600 | more like his victory.
00:38:11.920 | It's going to be his deliverance almost more like his vindication, right?
00:38:16.440 | That he's not going to be ashamed, but rather in boldness, he is going to actually do what
00:38:21.800 | is his main goal.
00:38:25.480 | He's going to be able to do what is his main objective, which is to exalt Christ, whether
00:38:30.800 | by life or by death.
00:38:33.120 | Now, let me talk to this point a little bit, which is to say this.
00:38:38.200 | This is such a major, major paradigm shift for everybody.
00:38:43.480 | Why?
00:38:45.080 | A lot of times when I counsel individuals, I find that something very important to counseling
00:38:51.800 | is how do you judge the world?
00:38:55.720 | How do you judge the world?
00:38:56.720 | What do I mean by that?
00:38:58.600 | Certain life circumstances happen and we have a natural instinct to judge.
00:39:03.200 | We have a natural instinct to say, "This is good.
00:39:05.440 | This is bad.
00:39:06.440 | This is awesome.
00:39:07.440 | This is sad."
00:39:08.440 | Right?
00:39:09.440 | And what's more, we have certain then criteria to judge that.
00:39:13.200 | We will say something to the extent of, "You know what?
00:39:15.400 | I don't deserve this."
00:39:16.840 | And what that means is you are judging by your own worth.
00:39:20.560 | If I am to be respected up here, then that that's happening in my life is not fair.
00:39:26.280 | And that leads to the next part.
00:39:27.860 | Sometimes we'll say things like, "This isn't right.
00:39:29.360 | This isn't fair."
00:39:30.360 | And what that means is we're judging by our sense of justice.
00:39:34.080 | What's more, in moments when we say, "Oh, gosh.
00:39:36.200 | This sucks.
00:39:37.200 | This is horrible."
00:39:38.200 | We're judging by our sense of preference.
00:39:39.200 | "This is good.
00:39:40.200 | This is bad."
00:39:41.200 | Based on the things that I like.
00:39:43.040 | The reason why I say this is such a major paradigm shift is Apostle Paul is interpreting
00:39:49.480 | everything in his life, including his death, by the standard of, "Is Christ exalted?"
00:39:58.200 | And so this is a convicting point for every single one of us.
00:40:00.540 | This is a huge paradigm shift.
00:40:03.520 | Do you have such an operating principle?
00:40:07.080 | Do you have such a goal and desire that is so big it is encompassing the front and back
00:40:12.500 | of your life to the degree that even it makes sense of your death?
00:40:17.600 | And this is where I would start to conclude by saying this.
00:40:20.840 | For Apostle Paul, what is he looking for?
00:40:24.120 | Apostle Paul, what is he desiring?
00:40:26.000 | What is his expectation?
00:40:27.080 | What is his hope?
00:40:28.080 | Man, what's really, really clear is that Apostle Paul is using the criteria and the rubric
00:40:35.120 | to say his hope is that which encompasses Christ.
00:40:40.280 | Think about that for a moment.
00:40:44.080 | That his entire existence, his entire existence, he has an absolute clarity.
00:40:52.880 | There is no hesitation.
00:40:55.000 | There is one singular focus by which he can answer the question, "Who are you and what
00:40:59.680 | do you live for?"
00:41:02.720 | And as he answers that, he is absolutely able to make sense of every single experience,
00:41:08.560 | every single suffering, including the prospect of death.
00:41:13.800 | And that's a challenging question for you.
00:41:16.380 | Some of us have a hard time making sense of the things that we go through in life.
00:41:21.220 | Some of us have a hard time making sense of, "Why is this like this?
00:41:24.120 | Why am I like this?
00:41:25.120 | Why do I have to go through these hard times?"
00:41:27.440 | And we have knee-jerk reactions.
00:41:30.140 | My question to you is, do you also have a growing clarity like Apostle Paul?
00:41:37.160 | Do you have such an ambition, such a goal, such a desire where a good life or even a
00:41:44.760 | good death is not because we simply live long enough, it's not simply because we've knocked
00:41:49.840 | off all the stuff of our bucket list, but it's because we have exalted the Lord?
00:41:55.040 | All right.
00:41:56.160 | Let's take a moment to pray, and then you guys can jump into discussion.
00:42:03.400 | Heavenly Father, we want to thank you so much for the many servants, the many brothers and
00:42:17.280 | sisters we have that are encouraging us to exercise our faith.
00:42:24.080 | And we are so thankful that here we have the example of Apostle Paul, who has tied himself,
00:42:33.120 | who has fully embraced your plan for him, and God, that he is desiring so eagerly to
00:42:39.680 | exalt you in his life.
00:42:41.880 | Lord God, we pray that every single one of us in this room would also have that as our
00:42:49.040 | all-encompassing ambition.
00:42:51.600 | We pray, Father God, that that desire in us would never grow stagnant.
00:42:56.200 | It would be the constant beating, almost obsession of our mind that God, we need and we desire
00:43:04.440 | and we rejoice in Christ's exaltation.
00:43:07.800 | I pray, Father God, that Lord, you would help us to put aside every other competing desire,
00:43:14.760 | to put aside every other competing distraction, Lord, and God, that we would desire to focus
00:43:19.620 | on you in such a way where God, we have such a clear interpretation and judgment on this
00:43:24.360 | world.
00:43:25.400 | I pray, God, that we would be individuals living with such purpose.
00:43:29.000 | I pray, Father God, that we would be individuals living with such identity.
00:43:32.000 | Lord, we thank you.
00:43:33.400 | Pray for a fruitful time of discussion.
00:43:35.000 | It's in Christ's name we pray.
00:43:36.000 | Amen.
00:43:36.000 | Amen.
00:43:37.040 | - Okay.