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2019-8-18 Let Us Draw Near


Whisper Transcript | Transcript Only Page

00:00:00.000 | So as you guys know, we've been in chapter 4 for maybe about a month or so, and chapter
00:00:10.480 | 4 basically is leading us in conclusion to the previous chapters of Hebrews where he
00:00:16.040 | was warning about not drifting.
00:00:19.040 | We spent a good time in our retreat talking about drifting and how we ought to be anchored
00:00:23.720 | in Christ, and so the warning for that has led to chapter 4 where we have the 4 let us
00:00:29.960 | statements to move.
00:00:31.960 | That if we have been drifting in any way, he says first of all, he says in verse 1,
00:00:35.600 | let us fear while a promise remains of entering his rest and any one of you may seem to have
00:00:41.240 | come short of it.
00:00:43.440 | So first call is if you have caught yourself, if you find yourself beginning to drift internally,
00:00:51.240 | possibly externally, and you hear the word of God, he says today if you hear a voice
00:00:56.760 | do not harden your heart, he says first and foremost to fear.
00:01:00.800 | Because he who fears God really in the end will have nothing else to fear.
00:01:05.120 | In other words, when he's calling to fear, if you see yourself drifting, he says to take
00:01:09.680 | reverence, take seriously that this is not just something frivolous, that the consequence
00:01:16.540 | of continuing to drift, that if your heart has become hardened and it's been months and
00:01:21.400 | years and maybe even longer than that, that if you catch yourself having to have drifted
00:01:28.360 | or drifted so far away that when you close your eyes you have no presence of God in your
00:01:34.560 | life, that you don't know what it's like to be in his presence because it's been so long.
00:01:39.760 | You don't know what it's like to worship God because it's been so long.
00:01:42.160 | You've been just singing and mouthing words but you haven't worshipped God in a long time.
00:01:46.360 | If that is the case, he says fear.
00:01:49.160 | There should be fear.
00:01:50.440 | If we genuinely believe that Christ is our salvation and we have drifted away from him,
00:01:55.040 | there ought to be fear.
00:01:56.040 | There ought to be reverence.
00:01:58.100 | Let us fear.
00:02:00.380 | And then he says if you have found yourself to have drifted and there is a sense of seriousness
00:02:07.300 | that this needs to be corrected, he says in verse 11, let us be diligent.
00:02:11.520 | It is not enough just to have conviction.
00:02:16.080 | You know what, those messages of yours are true and I feel bad.
00:02:21.120 | Repentance isn't simply feeling bad about something.
00:02:24.760 | Repentance isn't just learning things and say, "Well, I ought to be here but I'm here
00:02:28.000 | but thank God for God's grace."
00:02:29.680 | He says, "No, if you have found yourself drifting from God," he says, "let us fear and if you
00:02:34.960 | fear let us be diligent to enter this rest."
00:02:40.640 | What applications are we making?
00:02:42.040 | What changes are taking place that we are actively, diligently seeking to get back on
00:02:48.120 | track?
00:02:49.520 | Let us be diligent to enter that rest.
00:02:52.080 | And then verse 14, if that is the case and if you, maybe some of you have not drifted,
00:02:58.020 | maybe you've been walking right for a while or maybe some of you guys are getting back
00:03:02.160 | on track and if that's the case, he says, "Let us hold fast since our great high priest
00:03:08.040 | has passed through the heavens."
00:03:09.480 | Let us hold fast.
00:03:10.480 | Let us hold on to this tightly so that this does not happen again.
00:03:13.840 | Because our natural tendency to neglect our faith, once our bills are paid, once the emergency
00:03:21.160 | is taken care of, once our family is okay and we have a paycheck coming in and we're
00:03:26.160 | healthy, once everything is back to safety, we have a tendency to just drift.
00:03:31.280 | Because all you have to do to drift is to do nothing.
00:03:35.040 | All you have to do to drift is not actively seek what's wrong.
00:03:39.240 | Just passively to do nothing and you will just drift because this is where we live.
00:03:44.480 | And so therefore, he says, if you recognize that and you fear and you are committed to
00:03:49.920 | be diligent in seeking this rest, he says to hold fast so that you do not drift.
00:03:57.880 | The fourth and final "let us" statement is really where all of this is leading us to.
00:04:03.920 | The whole purpose of our salvation is really summarized in what he says in the fourth statement
00:04:08.840 | in verse 16.
00:04:09.840 | "Let us draw near with confidence to the throne of grace so that we may receive mercy and
00:04:15.000 | find grace to help in time of need."
00:04:18.640 | Our whole point of our salvation is so that we can be reconciled to this holy God.
00:04:23.560 | And so an individual who says that he has a relationship with God but never draws near
00:04:28.600 | to God is missing the whole point of salvation.
00:04:31.920 | Because the whole point of salvation is to break down the barrier between us and this
00:04:36.400 | holy God.
00:04:38.000 | And that's what the cross was for.
00:04:40.160 | So an individual who talks about God's love, who talks about church and talks about his
00:04:44.440 | faith and yet never draws near to God is like buying a nice car and never driving it.
00:04:52.960 | Purchasing a nice comfortable home up in the hills and never living in it.
00:04:57.720 | It contradicts the very purpose of our salvation.
00:05:01.400 | And so verse 16 is the summary not only of what he is saying in chapter 1, 2, 3, and
00:05:06.600 | 4, it's really a summary of Christian living period.
00:05:10.720 | The whole point of our salvation is to get us back into union with this God.
00:05:15.560 | Because it is in this union we find life.
00:05:17.920 | It is in this union that we find rest.
00:05:21.960 | But you have to understand that this command to draw near, how that would have sounded
00:05:27.840 | to a first century Jew.
00:05:30.960 | Because to us, when you say draw near, it's like yes, we need to draw near.
00:05:34.280 | I feel bad that we don't do that, but I need to draw near to God because the gates have
00:05:37.600 | been opened.
00:05:38.600 | But you have to understand a first century Jew, to draw near to God, what that would
00:05:44.360 | have sounded like to a first century Jew.
00:05:47.560 | Because in every instance where a Jew in his natural state met God, it meant death.
00:05:57.200 | Everything about the Old Testament law told people to stay away.
00:05:59.760 | They didn't tell them to come.
00:06:01.680 | In Exodus 19, 20-24, Moses said to the Lord, "The people cannot come to the Mount of Sinai,
00:06:07.360 | for you warned us, saying, 'Set bounds about the mountains and consecrate it.'
00:06:11.520 | Then the Lord said to him, 'Go down and come up again, and you and Aaron with you.
00:06:15.680 | But do not let the priests and the people break through to come up to the Lord, or he
00:06:20.080 | will break forth upon them.'"
00:06:23.640 | When he says he will break forth upon them, that's another way of saying that God's going
00:06:27.040 | to bring judgment and they're going to die.
00:06:29.840 | He says, "You come, because I have some things I need to share with you, but the priests
00:06:35.360 | and everybody else, if they break through and come up this mountain, they're going to
00:06:39.800 | die."
00:06:40.800 | So imagine that.
00:06:42.760 | God didn't say, "Come up to them.
00:06:43.760 | I am here.
00:06:44.760 | Come up."
00:06:45.760 | He actually says, "I am here, so stay away."
00:06:48.960 | Exodus 20, verse 19, "Then they said to Moses, 'Speak to us yourself, and we will listen.
00:06:54.280 | But let not God speak to us, or we will die.'"
00:06:58.920 | The Israelites got their message.
00:07:01.800 | And so not only would they not go up to the mountain, even hearing the voice of God, they
00:07:06.320 | were scared.
00:07:07.320 | Think about today, how we want to hear God, where is God, how come God's not speaking
00:07:13.200 | to us?
00:07:14.200 | To a Jew, he says, "Don't let him speak to us, because if that God, that holy God speaks
00:07:20.520 | to us, we will die.
00:07:21.880 | So we need a mediator.
00:07:23.120 | Moses, you go speak to him, and you tell us what he is saying, but we cannot.
00:07:27.040 | I can't even listen to him.
00:07:28.800 | I'm afraid."
00:07:30.800 | Numbers chapter 17, 12 through 13, after setting up the tabernacle, and the whole purpose of
00:07:35.920 | the tabernacle is designed so that the sacrificial systems can be made, and then they would come
00:07:42.360 | and draw near to God.
00:07:44.960 | But the Israelites knew who God was and is.
00:07:48.960 | This is what they say.
00:07:50.640 | Numbers 17, 12 to 13, "Then the sons of Israel spoke to Moses, saying, 'Behold, we perish.
00:07:55.560 | We are dying, and we are all dying.
00:07:58.520 | Everyone who comes near to the tabernacle of the Lord must die.
00:08:03.400 | Are we to perish completely?'"
00:08:05.520 | They were deathly afraid of the tabernacle, because they knew that that's where the presence
00:08:11.880 | of God was going to dwell.
00:08:13.840 | And he was right in the middle of the camp, and even though the whole purpose of the tabernacle
00:08:18.120 | was to teach them that the sacrifice is going to wash them of their blood, so that they
00:08:22.300 | may have fellowship with God, the presence of God scared them.
00:08:28.480 | If we come to the tabernacle, we will die.
00:08:32.440 | And again, in Leviticus 16, verse 2, this instruction was given to Aaron, the high priest,
00:08:38.440 | representative of all the priests.
00:08:40.360 | He says, "And the Lord said to Moses, 'Tell your brother Aaron that he shall not enter
00:08:44.560 | at any time into the holy place inside the veil, before the mercy seat which is on the
00:08:50.440 | ark, or he will die, for I will appear in the cloud over the mercy seat.'"
00:08:55.720 | The high priest was given very specific instruction that when he comes to the Holy of Holies once
00:09:01.480 | a year, that if he doesn't come when I prescribe him to come, if he doesn't come and cleanse
00:09:08.680 | himself before he comes, and then even if he does come, that if he doesn't do his duty
00:09:13.060 | and then hurry up and leave, he says he will die.
00:09:18.680 | Over and over again, they are warned not to come.
00:09:23.400 | So imagine that to a first century Jew, to hear, "Draw near to God with confidence."
00:09:29.800 | It won't sound the same the way we would hear it today.
00:09:33.440 | Of course, I feel guilty.
00:09:34.440 | We should be going to him.
00:09:35.800 | Where is God?
00:09:36.800 | How come he's not speaking to us?
00:09:39.160 | There's a reason why in Jewish tradition, why they asked the high priest to wear a bell.
00:09:46.000 | Because they wanted to check if he went in there, if he's going to come out safe.
00:09:49.440 | So if he went in there and he didn't come out in time, they were afraid he died.
00:09:53.400 | So they were hearing for his bell, or he's still alive.
00:09:57.000 | The reason why they started doing that is because other priests prior to him probably
00:10:01.560 | died.
00:10:04.000 | They didn't just start that practice out of nowhere.
00:10:06.280 | They probably started that practice because they came in just like Aaron's two sons,
00:10:11.120 | Nadab and Abihu.
00:10:13.520 | The first sacrifice that was made by the two first priests, they died because they didn't
00:10:19.280 | follow God's direction.
00:10:20.880 | They offered up strange fire and the punishment was capital punishment.
00:10:25.120 | They died.
00:10:27.800 | So this history of Israel's history about God's presence in the midst of Israel scared
00:10:34.560 | them.
00:10:36.240 | We can't draw near to God.
00:10:37.760 | Moses, you speak to him and you talk to us.
00:10:40.480 | You call us to come to the tabernacle, but when we come to the tabernacle, we die.
00:10:44.400 | The high priest, you call him to come in and make sacrifice.
00:10:47.240 | When he comes, he dies.
00:10:51.760 | So for a first entry to here, therefore draw near to God.
00:11:00.120 | I guarantee you it wasn't flippant.
00:11:03.120 | It was not a flippant response.
00:11:04.440 | It's a yes, we go in.
00:11:06.800 | My guess is they probably were asking, how?
00:11:13.120 | How can we just go in like that?
00:11:16.920 | What if we die?
00:11:18.200 | My guess is that's probably what they were asking.
00:11:20.400 | Part of the reason why there's this elaborate explanation about the atonement of Christ
00:11:26.240 | is to give them security.
00:11:29.640 | Is to let them know you're covered.
00:11:32.580 | You can draw near now because of what Christ has done.
00:11:37.240 | I want to look at four things that it says about drawing near in this text.
00:11:41.320 | One, it says we can draw near to God because the throne is the throne of grace.
00:11:46.200 | That's why it says come near to the throne of grace.
00:11:50.080 | Now we already talked about how the throne that he's talking about, he's talking about
00:11:53.000 | the mercy seat.
00:11:54.000 | That in the Holy of Holies, you have the Ark of the Covenant, and you had the wings of
00:11:57.680 | the cherubim, and the high priest would go in on the day of atonement.
00:12:02.600 | After he's cleansed himself and purified himself, he would go there and sprinkle the blood on
00:12:06.960 | the curtains and all the articles, representing that the sins of the nation is covered.
00:12:12.120 | His own sin is covered, and God would speak to him at that mercy seat.
00:12:17.360 | The scripture says that when Christ came and he made his sacrifice and was resurrected,
00:12:21.640 | he sat on that throne.
00:12:22.840 | That was Christ's throne all this time.
00:12:26.200 | Where God was going to come and meet the nation of Israel, meet God's people, it was at that
00:12:30.720 | throne, his mercy seat.
00:12:33.200 | So all this time, everything that Israelites did was to prepare for Christ to come and
00:12:38.480 | sit on his throne.
00:12:40.240 | And that's the throne he's referring to when he says to come to the throne of grace.
00:12:45.640 | But the first thing to recognize about this is first and foremost, it is a throne.
00:12:52.720 | It is a throne.
00:12:54.600 | When we think about a throne, we typically think about the king who rules.
00:12:58.760 | He is sovereign.
00:13:00.860 | If you are at a monarchy, none of us lived under a monarchy, or I'm just assuming, so
00:13:08.000 | we don't know what it's like to live in a monarchy.
00:13:10.280 | But we've studied history.
00:13:12.360 | A monarch basically means that he is completely sovereign.
00:13:15.040 | He makes the law.
00:13:16.680 | There is no check and balance.
00:13:17.680 | So if the monarch says, if the king says, "I don't like the way you're dressed," put
00:13:22.080 | him in jail.
00:13:23.080 | That's it.
00:13:24.280 | There is no judicial system.
00:13:26.080 | There is no Congress to check him.
00:13:27.640 | If the king says it, it's law.
00:13:30.520 | So if the king says, "I need to talk to you," your immediate response isn't, "Yes!"
00:13:38.880 | If I go, king must have something to give me.
00:13:42.000 | The first thing that we probably would think is, "Oh my gosh, if I go in there, and what
00:13:45.720 | if he's ticked off?
00:13:47.440 | What did I do?
00:13:50.120 | Did I say something?
00:13:51.880 | Did I do something?
00:13:52.880 | Did I not obey the law?
00:13:53.880 | Like, what happened?
00:13:54.880 | Why is the king calling me?"
00:13:55.880 | We don't automatically think a gift is waiting when the king calls you.
00:14:02.240 | Our generation has learned about the cross on this side of the covenant almost exclusively
00:14:11.040 | to the point that we don't understand the God of the Old Testament, the God of righteousness
00:14:15.840 | and God of holiness.
00:14:16.840 | And so when we think about coming to Christ, we automatically think of coming to this great
00:14:21.680 | grandfather or grandfather who just has candy in his pocket all the time.
00:14:26.360 | We just automatically assume this grace.
00:14:30.440 | Even Christ, when we think about Christ, we always talk about him as the humble servant
00:14:34.120 | who's on his knees and washing the disciples' feet, and that's the Christ that we see, which
00:14:38.200 | is all true because that's the image that he left us.
00:14:42.520 | But in Philippians chapter 2, 9 through 11, it says, "For this reason," because he did
00:14:46.480 | that, "God highly exalted him and bestowed on him the name which is above every name,
00:14:51.800 | so that at the name of Jesus, every knee will bow of those who are in heaven and on earth
00:14:57.360 | and under the earth, and every tongue will confess that Jesus Christ is Lord to the glory
00:15:01.440 | of God the Father."
00:15:02.880 | He says because he humbled himself, what happened?
00:15:05.620 | He was exalted.
00:15:08.120 | He is exalted.
00:15:09.120 | He is sitting on his throne.
00:15:11.880 | And every knee shall bow and every tongue confess that Jesus Christ is Lord.
00:15:16.960 | In fact, in Romans chapter 10, 9, it says that if you confess with your mouth that Jesus
00:15:21.240 | is Lord and believe in your heart that God raised him from the dead, you will be saved.
00:15:29.160 | If you know Jesus as a Savior but not as your Lord, it is not the Lord of the Bible.
00:15:36.120 | It is not the God of the Bible that you have met.
00:15:40.040 | You met the version of him that is preached in our generation, but that is not the God
00:15:44.380 | of the Bible.
00:15:45.800 | When he says, "If you confess with your mouth Jesus is Lord," he's not just talking about
00:15:49.200 | a title.
00:15:51.020 | He's not talking about the Beatles who became lords.
00:15:53.480 | They got the title Lord in England because their songs were so great and that they brought
00:15:59.960 | some honor to England, and as a result of that, they were crowned as lords.
00:16:04.480 | It's just a title of honor.
00:16:07.480 | This is identity here.
00:16:08.920 | It's not talking about a title.
00:16:10.720 | We just call him Lord out of respect.
00:16:12.920 | It's who he is.
00:16:15.080 | So when he says that if you confess with your mouth that Jesus is Lord, you're confessing
00:16:20.480 | his Lordship in your life, that he is my sovereign, he is my king, he is the one I submit to,
00:16:26.720 | he's the one I honor, he's the one I follow, he's the one I obey.
00:16:31.580 | So first and foremost, we need to understand, he says, to draw near to the throne, to the
00:16:40.300 | throne of grace.
00:16:43.620 | We don't automatically assume.
00:16:44.800 | If we understood all that the first century Jew understood about who God was, the natural
00:16:51.440 | question that we wouldn't have been asking is, "Why is God so severe?"
00:16:55.180 | He would have been asking, "Why is God so gracious?"
00:17:00.220 | He who does not know Christ as Lord does not know Christ at all.
00:17:05.460 | But that's the mystery.
00:17:07.980 | Why would that God be gracious?
00:17:09.860 | Why would the throne of God, a holy, righteous God, the same God who in his anger destroyed
00:17:17.380 | nations, the flood...
00:17:21.820 | You know, in our day and story, the flood has become a nice Sunday school VBS story.
00:17:29.240 | Flood is the killing of the world.
00:17:35.380 | Flood gave us a glimpse of what may come at the end.
00:17:38.260 | Not may come, what is going to come at the end.
00:17:39.860 | It's just a glimpse of God's wrath.
00:17:42.500 | That's what it looks like when God is angered and he carries out his anger.
00:17:47.080 | That's the same God that is calling us to come to him.
00:17:50.500 | The same God who wiped out Jericho completely.
00:17:54.320 | The same God who opened up the ground and swallowed up the grumblers.
00:17:58.540 | It's that same God who brought plague upon nations because they angered him.
00:18:04.580 | It's the same God that brought upon judgment upon nation upon nation because they would
00:18:10.700 | not listen to him.
00:18:12.420 | It is that same God that the nation of Israel was terrified just looking at the tabernacle.
00:18:19.660 | It didn't cause warm feelings in their heart.
00:18:22.980 | "Oh, God is among us."
00:18:25.380 | It caused terror.
00:18:28.260 | That God that we couldn't go up to the mountain is here.
00:18:32.860 | It is that God.
00:18:33.860 | He says, "Come, draw near to that throne of grace."
00:18:40.180 | It is that throne that became grace in Christ.
00:18:46.260 | All the time.
00:18:48.460 | That mercy seat was preparing for Christ's rule.
00:18:52.700 | That was his seat all the time.
00:18:54.980 | That's where God was going to come and meet the nation of Israel.
00:18:57.780 | And that's where we come to meet God.
00:19:00.220 | It is at his throne of grace.
00:19:03.020 | He says, number two, we can draw near to God because Jesus sympathizes with our weakness.
00:19:07.300 | The word sympathy basically means to come alongside.
00:19:11.940 | To have same passion.
00:19:13.340 | He sympathizes because he stepped in our shoes.
00:19:17.260 | He became one of us.
00:19:21.060 | You ever have a situation where you have a hard time understanding somebody but once
00:19:25.380 | you step in their shoes, you say, "Oh, I get it."
00:19:31.220 | I've done probably every poor paying minimum wage job that you can possibly think of.
00:19:39.780 | Just to pay bills.
00:19:42.380 | And so I have compassion for every time I drive through McDonald's and I see the workers.
00:19:49.920 | When it's young kids, I still respect them.
00:19:52.060 | That's a lot of work.
00:19:53.060 | But when I see adults in there, simply because they were born in a different country and
00:19:58.420 | they're working their tail off for minimum wage.
00:20:02.220 | How many of you work that hard?
00:20:04.140 | Like Monday through Friday?
00:20:05.980 | My guess is nobody here.
00:20:09.260 | God blessed us.
00:20:12.700 | These guys are working their 40 hours a week, working their tail off.
00:20:15.980 | Their legs are tired at the end of the day and they do all of this for minimum wage for
00:20:21.020 | most of them.
00:20:23.300 | Every time I drive through there, I respect this person.
00:20:29.020 | I respect him.
00:20:30.820 | Because I know how tiring this is.
00:20:34.220 | Years ago, and I think I shared with some of you or I think I've shared in the past
00:20:38.620 | years that in the beginning of my relationship with Esther, that we really thought that we
00:20:43.820 | were going to be going into homeless ministry.
00:20:46.700 | And so the more I got into it, the more it started to dawn on me that if I'm going to
00:20:51.660 | really do homeless ministry and our goal was to set up a shelter and disciple them and
00:20:56.140 | help them off the street, I need to really know what it's like being homeless.
00:21:00.220 | So I had this crazy idea, I'm going to go out on the street.
00:21:02.840 | And so I spent three days and two nights.
00:21:06.780 | And it may sound crazy, but I already had made some friends, a couple of friends that
00:21:11.700 | we would come out every Tuesday and then I would meet them sometimes on Saturday and
00:21:15.740 | I was meeting up with them, trying to share the gospel and discipling this one particular
00:21:19.420 | guy.
00:21:20.420 | And so I felt comfortable enough that if I hung out with him, that I would be okay.
00:21:25.140 | So I asked him, "Hey, I'm planning to come out here."
00:21:27.140 | I'm trying to say, obviously he thought I was crazy.
00:21:28.780 | I said, "It's only for a few days."
00:21:32.580 | So I went out and again, I journaled during that period.
00:21:38.020 | And so I went back and as I was thinking about this, I went back to try to read the journal
00:21:42.420 | that I wrote of my experience of being out there.
00:21:45.620 | And it brought back a lot of memories.
00:21:47.260 | I just wanted to read you a small clip or a blip of what I wrote in my journal.
00:21:55.340 | The life of homeless is monotonous.
00:21:59.260 | The biggest problem is not food or shelter, but it's the feeling of hopelessness and emptiness.
00:22:04.780 | The Santa Ana Civic Center would not open up for homeless until 6 p.m. each day so that
00:22:09.700 | we just spent the day walking around just killing time.
00:22:13.140 | I felt like a little kid again.
00:22:15.160 | I had no worries or problems to deal with, at least for the moment.
00:22:19.580 | These two guys were no longer just homeless people to me that I hung around with.
00:22:24.700 | They began to become true friends.
00:22:27.300 | This made me happy and sad at the same time.
00:22:30.540 | I knew I would go back to my comfortable home in a day while these guys would stay out here
00:22:35.180 | permanently.
00:22:37.060 | When I asked, "What's the hardest thing about being homeless?"
00:22:41.420 | They said that they just didn't matter in this world.
00:22:44.980 | If they died, no one would miss them.
00:22:48.980 | That short period, even though it was just a couple of days, completely transformed my
00:22:52.620 | paradigm because they weren't just homeless people.
00:22:56.020 | They were just people that just didn't have shelter.
00:23:00.980 | As I was going back and reading this, there are some names that I put there that I completely
00:23:04.940 | forgot because it's been a couple of decades since I thought about them.
00:23:09.300 | This one particular guy, I remember his name was Angel.
00:23:14.020 | We became good friends.
00:23:15.020 | We spent so much time together.
00:23:16.900 | He was the guy who protected me while I was out there for a few days.
00:23:22.180 | To be honest, I completely forgot until I was reading that.
00:23:24.220 | It brought back so many memories.
00:23:26.380 | Angel was a guy who was a drug addict.
00:23:29.140 | He went to jail.
00:23:30.980 | While he was in jail, he met Christ.
00:23:33.580 | By the time he came out, his family basically disowned him.
00:23:37.700 | He had nowhere to go.
00:23:38.700 | That's why he was out in the street.
00:23:39.700 | He was a perfectly sane guy.
00:23:40.700 | He was able to work.
00:23:41.700 | He was a healthy young guy.
00:23:43.020 | It's just him going to jail and coming back just ruined his life.
00:23:47.340 | He was out in the street.
00:23:49.180 | He met the Lord, but the temptation came in.
00:23:52.900 | He was really struggling.
00:23:54.180 | He wanted to get right with God, but then the temptation of crack at that time was so
00:23:58.380 | strong that he was going back and forth, back and forth.
00:24:01.620 | I remember we tried so hard to get him off the street and get him into a shelter.
00:24:05.900 | I remember spending about a year and a half with this guy.
00:24:10.260 | All these memories started coming back, just wondering where he is, what's going on.
00:24:17.260 | What really stuck with me during that period was we naturally think when we think of homeless
00:24:23.060 | people that we need to give them shelter.
00:24:26.380 | They don't have food, so we need to give them food.
00:24:28.880 | They don't have a job, so let's help them get a job.
00:24:32.460 | But I realized that being out there, I realized that that wasn't their problem because each
00:24:39.020 | of the day I was there, they knew exactly where to go to get food.
00:24:42.900 | Tuesday you come here, Wednesday morning you go there, so if you need a shower, you go
00:24:46.220 | down the street and this Catholic church has this door open.
00:24:49.820 | If on Thursday you need to go get some clothes, you can go down to this street and they have
00:24:53.620 | clothes.
00:24:54.620 | There's food that they can eat, at least one meal.
00:24:57.700 | Some days there's like three or four of them, like churches come and compete with each other
00:25:01.540 | to do homeless ministry.
00:25:03.420 | So it wasn't food.
00:25:05.660 | My natural thought is, okay, let's get them off the street and get them into a hotel or
00:25:10.780 | motel.
00:25:11.780 | So we tried doing that and I realized that that wasn't a big deal to them.
00:25:15.460 | In my mind, why wouldn't you want that?
00:25:18.300 | It's free.
00:25:19.300 | We're going to take care of all your bills and then get you back on the street.
00:25:22.860 | But I realized something happened in their life that got them there to begin with.
00:25:28.540 | And in California, it's not that hard because the weather is pretty nice.
00:25:33.620 | We deliberately go camping anyway.
00:25:36.100 | You know what I mean?
00:25:37.100 | We sleep outside.
00:25:38.100 | So it's not uncomfortable.
00:25:39.140 | There's maybe about a month out of the year that it's maybe too cold and then a few times
00:25:43.120 | out of the year it rains.
00:25:44.120 | So whenever it rains, it gets too cold and the church down the street opens up their
00:25:48.540 | gym and we get to sleep there.
00:25:49.940 | And so I got to sleep there one day because it happened to be cold and rainy.
00:25:54.020 | And so outside of those few times, it's actually comfortable sleeping outside, at least the
00:25:58.000 | weather-wise.
00:26:01.120 | Think about how hard we work to put away money to retire so you don't have to work.
00:26:06.460 | The homeless people found a quick way to get there.
00:26:11.740 | And I'm not talking about people who have mental issues.
00:26:13.300 | I'm talking about people who just kind of learn to be out there.
00:26:17.160 | And I realized what I thought they needed wasn't what they needed.
00:26:23.020 | The primary problem with homelessness is not homelessness.
00:26:29.380 | It's hopelessness.
00:26:32.420 | And that problem isn't any different with people who have homes.
00:26:36.900 | It's the same.
00:26:39.220 | I would have never understood that until I stepped into their shoes, even if it was just
00:26:43.020 | for a couple days.
00:26:46.180 | God stepped into our shoes.
00:26:51.140 | He became an infant and lived his whole life simply so that he could sympathize with our
00:26:55.780 | weakness.
00:26:56.780 | The word "weakness" just literally means "sickness."
00:26:59.940 | That he understands our sickness.
00:27:04.280 | He wasn't a woman.
00:27:05.740 | He wasn't a grandpa.
00:27:07.020 | He wasn't married.
00:27:08.020 | But when he says he sympathized, he has compassion, he knows what it's like to live and to be
00:27:12.900 | raised in a sinful world with all the temptations.
00:27:17.980 | So he knows and recognizes our weakness, and that's why he's able to come to rescue us.
00:27:25.180 | Because he knows exactly what our struggle is.
00:27:27.560 | He knows exactly what our weaknesses are.
00:27:31.740 | You know, to me, the strangest scene in the gospel is when Jesus is crying out to the
00:27:36.900 | Father before he goes to the cross.
00:27:40.940 | And he's anxious.
00:27:43.540 | God, the Son of God, he's anxious and he's crying out to God.
00:27:49.580 | Is there another way?
00:27:53.300 | He's the one who told his disciples this is why he came.
00:27:56.620 | It was prophesied from the beginning, all the way from Genesis, that this is what he
00:27:59.980 | was going to do.
00:28:01.540 | He deliberately stirred up the leaders so that he would get caught.
00:28:05.300 | And even when Peter was going to fight him, he told him to put his sword away because
00:28:08.980 | he volunteered to go to the cross.
00:28:10.660 | Yet at the Garden of Gethsemane, he cried out, "God, is there another way?"
00:28:16.500 | Just like any other human being about to face the biggest torture the next day, biggest
00:28:24.420 | humiliation, the greatest pain that he's ever experienced, physically and spiritually, to
00:28:30.100 | be separated from Father.
00:28:31.620 | Just like any other human being, he cried out, "Is there another way?"
00:28:37.600 | He was tempted, yet did not sin.
00:28:42.580 | Not my will, but your will be done.
00:28:46.940 | That's what he did.
00:28:47.940 | And as a result of that, he says, he can sympathize with our weaknesses.
00:28:56.600 | He made him who knew no sin to be sin on our behalf so that we might become the righteousness
00:29:01.820 | of God.
00:29:04.940 | That's the mystery.
00:29:07.460 | That's the mystery that causes worship.
00:29:09.940 | See, somebody who kind of hears that and is like, "Oh, he did that for me.
00:29:13.340 | Let's just go in."
00:29:15.620 | That person is not worshiping because the difference between a man and woman who worships
00:29:21.180 | is a person who comes to the cross and recognizes that this mystery is beyond my comprehension,
00:29:30.780 | is beyond me.
00:29:32.780 | And so for the rest of his life, he is seeking to understand, "Why would you do this for
00:29:37.300 | me?
00:29:39.340 | Why would you do this for me?"
00:29:41.120 | And it is that mystery, it is that pursuit that causes you to worship in spirit and in
00:29:46.060 | truth.
00:29:47.220 | But an individual who says, "Oh, yeah, he's gracious.
00:29:49.500 | Let's just go."
00:29:51.000 | You're coming physically.
00:29:52.580 | You're doing the right things, but you know you're not worshiping because there is no
00:29:56.300 | awe in your heart.
00:29:59.740 | It is this mystery, it is this cross that he tells us to come that creates awe.
00:30:05.380 | Why would he do this?
00:30:09.140 | It's the foundation of our worship.
00:30:11.740 | It is the foundation of our fellowship.
00:30:13.980 | It is the foundation of our pursuit.
00:30:15.140 | It is the foundation of our worship.
00:30:19.580 | Draw near to God to the throne of confidence.
00:30:22.180 | Number three, draw near to God, he says, with confidence.
00:30:24.860 | I mean, think about that.
00:30:26.620 | To tell a first-century Jew to draw near.
00:30:29.620 | In and of itself, are you trying to kill me?
00:30:31.700 | Do you remember what happened to Aaron's children?
00:30:34.340 | Do you remember what happened to Israel?
00:30:35.980 | Remember what happened to all these people who entered the tabernacle without proper
00:30:42.900 | cleansing to draw near to God?
00:30:44.940 | Are you crazy?
00:30:46.820 | The first-century Jew, just that alone, draw near to God.
00:30:50.580 | But then he says, "Draw near to God with confidence."
00:30:53.100 | Are you kidding?
00:30:55.540 | I mean, like I said, in our generation, we've been presented this God like a grandfather
00:31:03.980 | who always has candy, is never angry, and he just kind of just lets you go.
00:31:10.300 | And so when we say, "Draw near to God," yes, and we have this image of just jumping into
00:31:13.660 | grandpa's lap, telling his story.
00:31:17.020 | Now, we're not saying that God is not merciful.
00:31:20.140 | We're not saying that God is not gracious.
00:31:21.880 | But if we don't understand his holiness and his righteousness, then even grace you don't
00:31:27.340 | fully understand.
00:31:31.060 | Draw near with confidence.
00:31:32.380 | Hebrews 10, 19-22, "Therefore, brethren, since we have confidence to enter the holy
00:31:36.900 | place by the blood of Jesus, by a new and living way which he inaugurated for us through
00:31:42.300 | the veil that is his flesh, and since we have great priests over the house of God, let us
00:31:47.980 | draw near with sincere heart in full assurance of faith, having our hearts sprinkled clean
00:31:53.540 | from an evil conscience and our bodies washed with pure water."
00:31:58.580 | To be able to enter the throne of grace with confidence, you have to believe.
00:32:04.940 | Because only those who genuinely believe, who have been covered by the blood of Christ,
00:32:09.540 | can even enter, can even imagine that we can somehow have access to this God.
00:32:16.660 | Sin, unconfessed sin is what causes timidness to come to Christ.
00:32:22.460 | Unconfessed sins is what causes timidness to speak of Christ.
00:32:26.740 | Unconfessed sin causes us to be timid in our fellowship with others, and unconfessed sin
00:32:30.580 | is the cause of our weakness.
00:32:35.560 | But those who have been covered by the blood of Christ, we have confidence.
00:32:42.460 | We have confidence.
00:32:44.820 | We have confidence because the only person that ultimately matters, the one who created
00:32:48.820 | the universe, he's on my side.
00:32:52.260 | So automatically you have confidence.
00:32:54.300 | But sin causes timidness.
00:32:56.860 | Compromise causes timidness.
00:32:57.860 | Part of the reason why so few people go out and evangelize and share their faith is because
00:33:02.580 | of their sin.
00:33:03.580 | It's not because they don't know how to say something.
00:33:06.900 | It's not because they don't have the words, that they're not smart.
00:33:10.980 | It's because of sin.
00:33:12.580 | Sin makes us timid.
00:33:14.980 | Sin makes us timid in our worship.
00:33:16.500 | Sin makes us timid in our fellowship because we're afraid to be open and honest.
00:33:20.480 | But those who draw near to the throne of God, through the grace of God, who have been covered
00:33:26.020 | by the blood of Christ, automatically there's boldness.
00:33:31.100 | There's boldness.
00:33:32.100 | Because it doesn't matter if the whole world is against me because God said it's okay.
00:33:37.540 | It doesn't matter what the rest of the world thinks because God said it's okay.
00:33:42.280 | Then all of a sudden our confidence comes.
00:33:44.540 | Not because of people, not because of adoration, not because of our accomplishments, because
00:33:48.660 | of God.
00:33:51.740 | Draw near with confidence.
00:33:53.860 | Fourth and finally, we need to draw near because that's where we will find help in time of
00:33:59.300 | need.
00:34:00.620 | Where do you run to when you need help?
00:34:04.300 | You know what I see the difference between a nominal Christian and a Christian?
00:34:08.700 | And let me distinguish, okay?
00:34:11.980 | Nominal Christian is not a Christian.
00:34:14.900 | So some of you might be bothered by that.
00:34:18.480 | And if you are bothered by it, challenge me.
00:34:21.800 | And when I say challenge me, I'm not saying let's go wrestle, right?
00:34:26.660 | When I say challenge me, it's like read the scripture yourself.
00:34:29.660 | Open up the Bible.
00:34:32.520 | See if nominal Christians are Christians.
00:34:34.800 | So challenge me.
00:34:36.600 | I use the term nominal Christian because we've created this term for people who are in the
00:34:40.800 | church who are not following Christ.
00:34:43.200 | We've created this term for people who are in the church and not worshiping God.
00:34:47.440 | We've created this term to describe people who've been raised in the church, who are
00:34:50.440 | at the church, who attend the church, but clearly Christ is not their Lord.
00:34:55.240 | So what do we call them?
00:34:56.240 | Well, they're not non-Christians because they're in the church.
00:35:00.000 | Well we can't call them Christian because this is what Christian looks like.
00:35:03.280 | So we've created this nominal Christian as nominal Christian.
00:35:06.000 | There's like a third category.
00:35:08.300 | There is no third category.
00:35:10.160 | Nominal Christians are not Christians.
00:35:11.600 | Again, if that bothers you, challenge me.
00:35:14.840 | Read the scripture for yourself.
00:35:16.720 | Don't quote me some pastor.
00:35:18.600 | Don't refer me to a book.
00:35:19.600 | Go to the Bible yourself.
00:35:21.840 | Now having said that, the difference between a nominal Christian and a Christian is the
00:35:27.700 | access that we have to this God.
00:35:31.080 | See a nominal Christian is always looking for help from other people with God.
00:35:37.320 | I need people.
00:35:38.320 | Their first instinct is to go to people.
00:35:40.800 | I need counseling.
00:35:41.800 | I need small group.
00:35:42.800 | I need church.
00:35:43.800 | I need this.
00:35:44.800 | I need leaders.
00:35:45.800 | I need older brother.
00:35:46.800 | I need older sister.
00:35:47.800 | So you're always looking for people to help you with God.
00:35:51.800 | But if you know God and you have access to God, and God says, "Come to me."
00:35:59.040 | He is our source, not the people.
00:36:02.520 | God helps us with people.
00:36:04.020 | People don't help us with God.
00:36:06.560 | He's our ultimate source.
00:36:08.240 | He's the one who helps us.
00:36:12.000 | That's the difference.
00:36:13.000 | If you know Christ, for Isaiah 55, 6-7, "Seek the Lord while he may be found.
00:36:18.720 | Call upon him while he is near.
00:36:21.400 | Let the wicked forsake his way and the unrighteous man his thoughts.
00:36:24.760 | And let him return to the Lord and he will have compassion on him and to our God for
00:36:28.720 | he will abundantly pardon."
00:36:32.160 | Do you seek God?
00:36:33.240 | Do you seek people?
00:36:35.800 | Do you know God?
00:36:36.800 | Do you know people?
00:36:38.760 | Which is it?
00:36:41.020 | If you have access to the God of the universe, why would he not be your first that you go
00:36:47.400 | to?
00:36:49.760 | Before you cry out for people's love, before you cry out for community, cry out to God
00:36:56.560 | first.
00:36:59.480 | He's the one who created all things.
00:37:01.480 | He's the one who knows all things.
00:37:02.920 | He's the only one who can actually do anything about anything.
00:37:07.480 | Other human beings can make promises with the best of attentions, but eventually, if
00:37:12.240 | your faith is founded upon the kindness and grace and love of other people, it will eventually
00:37:18.160 | crumble because there are people just like you, just like me.
00:37:24.040 | They are weak just like me, just like you.
00:37:27.480 | That's why he says, "Draw near to him because that's where we will find help in time of
00:37:32.640 | need."
00:37:33.640 | Matthew 7 and 8, "Ask and it will be given to you.
00:37:37.000 | Seek and you will find.
00:37:38.000 | Knock and it will be opened to you.
00:37:39.200 | For everyone who asks, receive.
00:37:40.520 | And he who seeks finds and to him who knocks it will be opened."
00:37:44.680 | You do not have because you did not ask.
00:37:48.000 | And you do not ask, right?
00:37:50.440 | You ask but you do not get because what you're asking for has nothing to do with him.
00:37:57.200 | Come, seek him first.
00:38:01.000 | And let me conclude with this.
00:38:02.240 | First Peter 5, 6 through 7, "Therefore, humble yourselves under the mighty hand of God and
00:38:07.480 | he may exalt you at the proper time, casting all your anxiety on him because he cares for
00:38:12.880 | you."
00:38:13.880 | Let me ask you, when was the last time that you really realized that he loves you?
00:38:23.760 | He's not just some god sitting on a throne.
00:38:26.920 | He's not just some sovereign though he is.
00:38:30.960 | When was the last time that you knew that he loves you?
00:38:35.960 | My guess is if you can't think of a time, that your heart probably has hardened already.
00:38:43.640 | That God has become a figurehead to you.
00:38:46.680 | That God is somebody that you need to appease.
00:38:50.000 | That somebody that you need to appease so that he can answer your prayers or make you
00:38:55.720 | healthy or get a job.
00:38:58.520 | Because you see him as a figurehead but you don't have a personal relationship with him.
00:39:05.840 | But those of you who know him, those of you who taste the goodness of God, where the eyes,
00:39:13.280 | our eyes have been opened to the glory of the gospel of Jesus Christ, for rest, not
00:39:18.840 | just the rest of our lives, for rest of eternity, we're going to be looking at that cross and
00:39:23.400 | asking why did you do this for me?
00:39:28.320 | Why did you do this for me?
00:39:31.320 | And that hungering and thirsting for righteousness that can only be found in Christ is going
00:39:36.320 | to cause you to go to him for rest of eternity.
00:39:41.800 | I don't think any of us, once we get to heaven, is going to face in any other direction than
00:39:47.420 | toward the throne of Christ.
00:39:50.560 | That's what I think.
00:39:53.320 | It's like going to an NBA championship game and then having your seat turned around and
00:39:58.000 | talking to everybody else.
00:40:01.160 | I don't think it's going to happen.
00:40:03.320 | Everybody's going to be fixated on the throne of Christ.
00:40:08.860 | My prayer is not to wait to get to heaven.
00:40:13.800 | To recognize what it is that we have in Christ and fear lest we drift.
00:40:19.120 | Be diligent, hold fast, and draw near to the throne of grace.