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2019-05-15: Wed Bible Study Final Overview (Session 16)


Whisper Transcript | Transcript Only Page

00:00:00.000 | Okay, all right, so today's Bible study, because it's an overview study, I'm going to just
00:00:09.760 | kind of give you an outline and just a brief overview of what we studied and our goal,
00:00:14.880 | and then we'll give you plenty of time with your small group, and then obviously we'll
00:00:19.120 | have snacks afterwards.
00:00:20.160 | So today is the last Bible study, and afterwards we're going to have a little bit over a two-month
00:00:25.000 | break.
00:00:26.000 | Pastor Mark, did you have an announcement for today?
00:00:30.640 | Okay, before we get into the small group.
00:00:34.800 | Okay, let me pray first, and we'll jump in.
00:00:36.680 | Heavenly Father, we thank you for the grace of allowing us to have Bible study with our
00:00:45.000 | small groups.
00:00:46.760 | We pray that the study of Colossians would have caused us to have a deeper understanding
00:00:51.520 | of who you are and Christ and what he has done.
00:00:55.000 | And I pray that our review study will cause the things that we've learned, Lord God, to
00:01:00.040 | be embedded much deeper in our conscience and our hearts.
00:01:03.840 | And we ask, Lord, that you give us openness, and that even in a time of break, Lord God,
00:01:09.120 | I pray that your name may be honored and there will be greater fellowship and interaction
00:01:13.160 | with your word.
00:01:14.160 | In Jesus' name we pray, amen.
00:01:16.600 | Okay, so as I've mentioned at the beginning of the study, that our goal here is not to
00:01:21.200 | simply go over Colossians, but to get you to learn to study the Bible on your own, right?
00:01:26.640 | So if you've gone through the study of Colossians and you haven't been in the habit of jumping
00:01:31.440 | to the word of God yourself, then we've missed the whole point, okay?
00:01:36.480 | So obviously I prefer you here than not here, but again, our goal was to get you into the
00:01:43.600 | Bible yourself so that you can interact with the word of God.
00:01:47.240 | So you don't just come to the Bible study and say, "Well, tell me what it says," so
00:01:50.880 | that you can actually see if what I'm saying is true or not true, right?
00:01:57.400 | At some point, you should take something that I said and say, "Huh, I don't know if I see
00:02:02.320 | that in the text."
00:02:03.320 | Right?
00:02:04.320 | If you've been studying carefully, you should at some point, I'm not talking about today,
00:02:08.760 | I'm not talking about every week, but know enough about it so that you can look at it
00:02:13.240 | and say, "Yeah, you know, I'm not sure how that came about," or at least to be able to
00:02:17.480 | ask good questions, okay?
00:02:18.960 | So I'm going to go over, again, the review of it.
00:02:26.200 | Can you put that on the side?
00:02:29.360 | Okay.
00:02:31.440 | So two texts that I'm looking at is 1 Timothy 4:16, where Paul tells Timothy, "Pay close
00:02:38.840 | attention to yourself and to your teaching.
00:02:42.320 | Persevere in these things, for as you do this, you will ensure salvation both for yourself
00:02:46.160 | and for those who hear you."
00:02:48.560 | Okay, so that's 1 Timothy.
00:02:50.000 | Second Timothy 2, 14, "Be diligent to present yourself approved to God as a workman who
00:02:54.080 | does not need to be ashamed, accurately handling the word of truth."
00:02:57.520 | So in both texts, the pastoral texts, the primary theme that Paul is trying to teach
00:03:03.680 | Timothy is to make sure that he handles the word of God accurately.
00:03:07.360 | Second Timothy, he says that, and in conclusion of his letter, he says, "Preach it in season
00:03:12.400 | and out of season."
00:03:13.400 | Don't stray from the word of God.
00:03:15.600 | Whether they accept it or don't accept it, whether people come or don't come, whether
00:03:19.280 | you feel like it's bearing fruit or don't bear fruit, God has ordained the teaching
00:03:24.560 | and hearing of the word of God to bear fruit.
00:03:27.920 | So again, this is not something unique to Berean community church.
00:03:32.560 | Every church doesn't have the option to say, "Our church is going to be on missions.
00:03:37.200 | Our emphasis is going to be about community.
00:03:39.340 | Our emphasis is going to be about the lost."
00:03:41.960 | No church has the right to pick and choose what the church is going to be about.
00:03:47.080 | Jesus Christ is the head of the church.
00:03:48.560 | So who determines what the church is?
00:03:50.640 | Who determines what the church needs to emphasize?
00:03:53.920 | Christ does.
00:03:55.040 | So the reason why we emphasize the word of God is because these are the words of Christ.
00:03:58.600 | So if we do not diligently give ourselves to the word of God, we can easily pick and
00:04:03.720 | choose what we want, all right, and emphasize things that we want, de-emphasize things that
00:04:08.480 | we don't want, but in the end, we're not following what Christ says.
00:04:13.040 | So the reason why we have such a high emphasis on God's word from the pulpit and from your
00:04:17.520 | life is because we can easily be deceived in the church because you are active and spend
00:04:24.960 | a lot of time in Christianity that you can easily be deceived to think that I'm following
00:04:30.520 | Christ because I happen to be in the Christian circle.
00:04:32.840 | And so we want to make sure that that's not the case, that individually and collectively
00:04:37.120 | we're following Christ.
00:04:38.280 | And the only way to do that is to hear his voice from his word.
00:04:44.160 | There's three principles of observation that we talked about in the beginning.
00:04:47.760 | There's observation, interpretation, and application, right?
00:04:52.200 | And all three has to take place.
00:04:55.340 | If you do not give yourself to study of the Bible, what you end up doing is reading and
00:05:00.240 | applying and oftentimes the application is completely off.
00:05:05.160 | And if you hear of bad doctrines, usually it's because they've read something without
00:05:09.500 | understanding it and applied it to church or applied it to their lives, right?
00:05:14.040 | So the first thing is observation.
00:05:16.840 | Observation is asking simple questions, who, what, where, why, when, and how.
00:05:20.920 | So there's not a lot of digging, right?
00:05:24.040 | If you just read it, you know who wrote it.
00:05:26.520 | If you just read it, right, even if you read three chapters a day, you'll be able to know
00:05:31.080 | who wrote it, right?
00:05:32.640 | What did they write?
00:05:33.640 | Who did they write to?
00:05:34.640 | It doesn't require a lot of digging.
00:05:36.920 | So that's the first part, right?
00:05:40.720 | Better than just applying, but observation alone is not good enough because you can also
00:05:46.360 | misapply certain things.
00:05:49.400 | You understand what I'm saying?
00:05:51.080 | Okay.
00:05:52.080 | Hello?
00:05:53.080 | Yeah, you guys look like you just got off of 10 hours of work.
00:05:56.280 | All right.
00:05:57.280 | So I get it.
00:05:58.280 | You guys are tired.
00:05:59.280 | Okay.
00:06:00.280 | So observation.
00:06:01.280 | Okay.
00:06:02.280 | From observation, you have to go to interpretation.
00:06:04.020 | What is interpretation?
00:06:07.240 | Asking good questions, right?
00:06:08.960 | You have to ask questions.
00:06:09.960 | Well, Paul wrote it, right?
00:06:12.320 | Who did he write it to?
00:06:13.320 | Why did he write it?
00:06:14.320 | Why does he say it this way?
00:06:15.320 | Why does this introduction start this way?
00:06:17.160 | Why does the ending end this way?
00:06:20.480 | What does he mean by this?
00:06:21.520 | And asking good questions, which leads to interpretation.
00:06:24.720 | And only when you have done the observation and interpretation can you jump into application.
00:06:30.100 | And application is just as essential.
00:06:33.200 | If you do the observation, interpretation without application, there's no point in
00:06:38.880 | study.
00:06:39.880 | All it does is puff you up and say, "I know the Bible."
00:06:42.480 | It's actually more dangerous to study the Bible without application because it causes
00:06:47.280 | us to think that we're closer to God when we're not.
00:06:50.480 | So those are three principles, observation, interpretation, application.
00:06:56.480 | In the observation, you ask questions, who, what, why, when, or how.
00:07:00.400 | Take small chunks at a time.
00:07:03.120 | How many of you are reading through the Bible?
00:07:04.720 | Maybe I shouldn't ask that.
00:07:07.400 | Raise your hand if you're reading through the Bible a chunk at a time.
00:07:11.000 | Maybe it's one chapter or three chapters at a time.
00:07:13.040 | Okay, so a good chunk of you are reading through that.
00:07:15.600 | So when you're reading that much of the scripture, you're not going to do a lot of interpretation.
00:07:21.680 | It's important to have a broad view of the Bible.
00:07:25.560 | Many people don't know the broad view of the Bible, so that's where a lot of bad interpretation
00:07:29.320 | comes from.
00:07:30.840 | But having an overview of the study is not enough for you to make accurate application.
00:07:38.280 | So this part of it in observing, you want to make sure that you're taking small chunks,
00:07:44.360 | one chapter, two chapter, three chapter, or small chunks at a time.
00:07:48.520 | The following, you want to ask in observation, what's the background?
00:07:53.000 | Who are the people involved?
00:07:54.720 | What are emphasized words, repeated words?
00:07:58.160 | The tense, past, present, or future?
00:07:59.880 | What tense is being used?
00:08:01.760 | Is it a statement or a command?
00:08:04.280 | Is God just saying this is what it is or is he telling us to do something?
00:08:08.720 | What genre is it?
00:08:10.120 | Is it an epistle?
00:08:11.600 | Is it a wisdom literature?
00:08:14.960 | Is it poetry?
00:08:16.640 | Why is it important for us to know which genre it is for interpretation?
00:08:28.320 | This is very, very important.
00:08:31.200 | Okay, poetry is not literal.
00:08:34.800 | What are some dangers you get into if you don't distinguish the genres?
00:08:44.760 | Misapplication, yes.
00:08:48.760 | Are the narratives meant to be copied?
00:08:54.160 | I had a roommate who wanted to evangelize at Cal State Fullerton when we were in college.
00:08:59.680 | And so in order to conquer Cal State Fullerton, he ran around it seven times.
00:09:06.480 | And then at the end of seven times, he blew a trumpet.
00:09:12.680 | And the spiritual walls, the barriers that keep from evangelism is going to fall down,
00:09:19.600 | right?
00:09:20.600 | Is that a good application?
00:09:23.120 | No.
00:09:24.400 | So the narrative, if you take a narrative and apply it, like I actually read a story
00:09:29.320 | of a lady a long time ago who was going up to the prayer mountain and there was a heavy
00:09:33.680 | rain that came and it blocked her path to go to the prayer mountain.
00:09:37.280 | It's like God really wants me to go.
00:09:39.280 | So she thought, well, Peter walked on the water by faith.
00:09:44.000 | I'm going to trust in God and walk in the water.
00:09:47.800 | She ended up drowning.
00:09:49.440 | So this is a story that I read when I was younger.
00:09:52.200 | So I mean, bad, bad application, right?
00:09:55.760 | So if you apply certain things to a narrative, which was never meant to be copied, that's
00:10:02.600 | where, again, bad application comes from.
00:10:05.000 | Somebody will read a certain text about David and Goliath and how he sharpened his skills
00:10:10.960 | to defeat Goliath and how we need to sharpen our skills.
00:10:14.440 | And is the point of the story that David practiced throwing stones and that's why he was able
00:10:21.200 | to conquer the Goliath?
00:10:23.080 | So therefore, we need to really be faithful in practicing our skill?
00:10:26.240 | Is that the point of the story?
00:10:28.280 | No.
00:10:30.280 | A mighty God can use a scrawny man to kill a huge giant, right?
00:10:36.320 | The story is about God and his power, right?
00:10:39.560 | But a lot of bad interpretation comes from when you misapply your interpretation to the
00:10:45.440 | wrong genre, okay?
00:10:48.160 | Here's another thing that people get into trouble a lot.
00:10:50.960 | Is it descriptive or prescriptive?
00:10:52.760 | What's the difference between that?
00:10:55.280 | Descriptive, again, it's just another way of saying it's just telling us it happened,
00:11:01.720 | right?
00:11:02.720 | Prescriptive is a command.
00:11:05.480 | And there's a lot of people get into problems like, let's say, being filled with the Holy
00:11:10.280 | Spirit, right?
00:11:12.680 | They'll take Acts chapter 2, they prayed heavily to God and the Holy Spirit came and anointing
00:11:17.880 | they spoke in tongues.
00:11:19.360 | So therefore, when we pray, we need to receive tongues.
00:11:23.780 | Is that a good application?
00:11:26.040 | No.
00:11:27.480 | Is that descriptive or prescriptive?
00:11:30.440 | Descriptive, because it's just telling us what happened.
00:11:34.300 | It's not commanding us that this is normal.
00:11:37.600 | You understand what I'm saying?
00:11:39.400 | So in interpretation, if you do not know the genre, or you don't understand, or you misapply
00:11:47.360 | it, then that's where very, very bad interpretation comes from, right?
00:11:52.880 | So that's one of the big things I find all the time.
00:11:55.480 | Is it descriptive?
00:11:56.480 | Is it prescriptive?
00:11:57.480 | And a lot of times people will say certain things and say, "Well, I have the Bible,"
00:12:01.680 | and they'll open up a narrative part of the Bible and say, "This is where I got it," right?
00:12:07.080 | The narratives are descriptive, not prescriptive, okay?
00:12:11.240 | Purpose, words such as "for," "so," "then," right?
00:12:15.440 | Those are words that we need to highlight because it's connecting thoughts, right?
00:12:19.320 | And these are all part of observation.
00:12:22.080 | Interpretation.
00:12:24.680 | What is the historical context?
00:12:27.280 | What is the cultural context, right?
00:12:30.880 | What is the context of rest of Scripture?
00:12:32.880 | What is the context of the immediate letter?
00:12:34.660 | So I say over and over again, what is one of the most important things that you need
00:12:37.800 | to learn in interpreting?
00:12:40.000 | Context, context, context, right?
00:12:44.840 | What does "bomb" mean?
00:12:47.640 | In one context, it means something completely different in another context, right?
00:12:53.120 | Like I can't think of anything.
00:12:56.120 | Huh?
00:12:57.120 | Food?
00:12:58.120 | Okay, the bomb, okay?
00:13:01.120 | Right, so it could mean good.
00:13:04.640 | It can be something explosive.
00:13:06.240 | You know what I'm talking about.
00:13:07.240 | My mind is going blank.
00:13:08.320 | There's a bunch of these things, right?
00:13:10.340 | So you have to understand the historical context.
00:13:12.440 | Don't read the Scripture and assume that's what it means.
00:13:15.560 | You have to ask, "What does that mean?"
00:13:17.760 | Even simple things, right?
00:13:19.500 | So even the heart.
00:13:21.400 | We read, "God says something about the heart."
00:13:24.360 | I mentioned this so many times, you should know, that the heart in the Bible doesn't
00:13:28.120 | necessarily refer to emotion like the way we do, right?
00:13:33.400 | The way that the word "heart" is used in the New Testament context is talking about
00:13:37.320 | your soul, your whole being.
00:13:39.800 | So similar to your soul, right?
00:13:43.500 | So if you don't understand the historical context, then you're going to read that and
00:13:49.040 | just apply it, "Oh, don't trust your emotions."
00:13:52.840 | Do not lean on your own understanding, don't trust your heart.
00:13:55.160 | It's, "Oh, don't trust your emotions."
00:13:56.960 | No, basically it's saying don't trust yourself.
00:14:00.760 | It's not just saying don't trust your emotions.
00:14:02.720 | Don't trust your intellect either.
00:14:06.280 | Our Western culture has a tendency to think, "Don't trust emotion," but our intellect is
00:14:12.240 | sanctified.
00:14:13.300 | So if we can logically explain what the Bible says, then we're safe.
00:14:18.320 | No, our ability to reason is just as tainted as our ability to feel, right?
00:14:26.000 | So that's why the Scripture says, basically saying, "Don't trust your own judgment," to
00:14:30.280 | rely on God's Word and the Holy Spirit.
00:14:33.280 | Anyway, so you have to, the context, context, context.
00:14:38.760 | And then keys to good application.
00:14:41.200 | When you apply the Word of God and you say, "I want to be a better Christian," right?
00:14:45.980 | Did you not have that application before you read the Bible?
00:14:50.120 | Was that not an application before you studied?
00:14:53.060 | Of course it was.
00:14:54.060 | So if all you did at the end of it was, "Oh, I should do a better job," you know, it's
00:15:00.600 | not bad, right?
00:15:02.840 | That's good.
00:15:04.540 | But if your application is not specific, if it is not personal, it is not practical, it
00:15:09.920 | is not possible, most likely you're not going to apply it, right?
00:15:14.960 | If you leave this room thinking like, "Oh man, I should pray more," right?
00:15:20.160 | You're probably not going to pray.
00:15:22.040 | Some of you will.
00:15:23.180 | A lot of you will just leave feeling just guilty.
00:15:27.720 | And then you didn't actually apply it.
00:15:29.640 | So a good application, right, is there an example to follow?
00:15:33.480 | Is there a sin to avoid?
00:15:35.200 | Is there a promise to claim?
00:15:36.420 | Is there a prayer to repeat?
00:15:37.680 | Is there a command to obey?
00:15:39.560 | And is there a verse to memorize?
00:15:42.200 | And what I apply, is it personal, is it practical, right?
00:15:46.600 | If you're going to pray, when are you going to pray?
00:15:48.760 | What are you going to pray for?
00:15:50.620 | What is it that has inspired you to pray, right?
00:15:54.880 | And to make an application so that you can measure that after and say, "This is what
00:15:59.880 | I'm applying," right?
00:16:01.680 | So application has to be personal, possible, and practical.
00:16:06.440 | Or else you just end up leaving with impressions in your heart that doesn't make any application,
00:16:11.920 | right?
00:16:12.920 | So if you want to be holy, right, which every Christian ought to be pursuing holiness, what
00:16:19.080 | does pursuit of holiness look like in your life?
00:16:23.080 | Instead of just saying, "Man, I should be more holy," right, what does that mean?
00:16:28.440 | Does that mean it should affect the things that you watch?
00:16:33.400 | If you say no, why not?
00:16:37.360 | Does that affect the way, the things that you think, what you listen to, right?
00:16:43.580 | So if you don't apply it in a very practical way, you end up thinking you're pursuing holiness,
00:16:49.640 | but in reality, really, there is no application of it, right?
00:16:53.060 | So again, application has to be very specific, personal, possible, and practical, okay?
00:17:00.400 | Alright, so the rest of the time, I wanted to go over just the text itself in Colossians
00:17:08.040 | and just a large overview, right?
00:17:10.760 | Remember, we said that the Book of Colossians four chapters divided into two major parts,
00:17:15.640 | and what are these two major parts?
00:17:18.480 | Huh?
00:17:20.480 | Okay, so chapter one and two is primarily indicative, right?
00:17:30.600 | It's about the gospel, it's about the identity of Christ, and then chapter three and four,
00:17:37.280 | they are imperatives.
00:17:38.280 | They are for, right, they are for you ought to apply what you've been taught in chapter
00:17:44.240 | one and two, you ought to apply in chapter three and four, right?
00:17:48.160 | And chapter three and four primarily is put off your old self, put on the new self, right?
00:17:54.960 | And then it gets to chapter four where Paul begins to say goodbye, and we see all the
00:17:59.720 | different names, right?
00:18:02.100 | So that's how the Bible, that's how Colossians is divided.
00:18:05.120 | In fact, next time you study a different epistle, I want you to see if you can see that same
00:18:11.240 | pattern.
00:18:12.420 | I don't think you'll see it in every letter, but you'll see it in a lot of letters, the
00:18:17.120 | same pattern, indicative imperative, indicative imperative, okay?
00:18:22.160 | And so once you get that, once you get the broad outline, it's easier to remember, okay?
00:18:29.320 | Because you got two chapters, introduction, right?
00:18:33.360 | Paul's ministry, identity of Jesus, therefore live up to what you know, right?
00:18:39.320 | Put off the old self, put on the new self, and then goodbye, right?
00:18:43.460 | With all these people.
00:18:44.460 | That's the broad outline of the book of Colossians, okay?
00:18:46.800 | So I want to get into a little bit more detail, and then I'm going to give you the rest of
00:18:50.760 | the time to study.
00:18:51.920 | So verse one and two, okay?
00:18:54.760 | In the indicative side, basically he opens up with hello, okay?
00:19:00.200 | And I'm not going to go into all the interpretation of these passages, but what we do know is
00:19:05.520 | that he's writing a letter to the Colossians, to faithful ones, right?
00:19:10.720 | He's not writing this letter to rebuke people necessarily, he's writing the letter to protect
00:19:15.040 | them, that the faithful people will persevere in their faith.
00:19:18.000 | That's verses one and two.
00:19:19.720 | And then verses three to seven, in his introduction, he reviews why he's writing this letter to
00:19:26.120 | them, right?
00:19:27.760 | And in this text, if you remember, there are three things that stood out.
00:19:30.900 | He says there, "Since we heard of your faith in Christ, love which you have for one another,
00:19:36.320 | which is based on hope laid out for you in heaven," which summarizes the effects of the
00:19:40.480 | gospel in the book of Colossians, to the Colossian church, right?
00:19:44.040 | These three virtues.
00:19:45.600 | Every Christian ought to have love, faith, and hope, right?
00:19:52.960 | Faith, which is the reason why we have love, right?
00:19:58.360 | And hope is the reason why we persevere, right?
00:20:01.760 | And every Christian has that in growing capacity.
00:20:05.280 | Out of these three, which is the greatest?
00:20:08.120 | You learned in Sunday school, right?
00:20:10.600 | Love is the greatest.
00:20:11.600 | So watch.
00:20:13.960 | In the indicatives, right, you'll see a lot of faith and hope.
00:20:20.600 | In the imperatives, you will see a lot of love, okay?
00:20:26.640 | You'll see that in Colossians.
00:20:28.680 | You'll see that in Ephesians.
00:20:30.560 | You'll see that in Romans, right?
00:20:34.200 | So faith, based on hope, produces what?
00:20:39.920 | Love.
00:20:40.920 | Okay, remember that, right?
00:20:42.920 | Because when you study the New Testament, you're going to find a pattern, right?
00:20:47.400 | Indicatives are filled with faith.
00:20:49.000 | Things have pertained to faith and hope.
00:20:52.540 | And then it says, "Therefore," this is how you ought to live, practice of love, okay?
00:20:57.560 | So verses 3 to 8 is the beginning of what the gospel is accomplishing in Colossians,
00:21:05.120 | right, in his introduction.
00:21:07.680 | Verses 9 through 24, where Paul says, verse 9 through 11, "To have knowledge.
00:21:15.240 | For this reason also, since the day we heard, we have not ceased to pray for you and to
00:21:19.160 | ask that you may be filled with the knowledge of his will and his spiritual wisdom and understanding."
00:21:24.080 | And so he repeats this idea of knowledge, right?
00:21:28.120 | "I'm praying for you so that you may continue to grow, continue to practice what you profess
00:21:32.800 | to believe," and he says that your knowledge, your wisdom and understanding will continue
00:21:37.680 | to grow, okay?
00:21:40.000 | So 9 through 11 is a projection of Paul praying for them to have this knowledge.
00:21:46.000 | Well, what knowledge does he want them to have, right?
00:21:50.040 | Verses 12 through 24, the knowledge of his son, Jesus Christ.
00:21:54.640 | Do you get the flow?
00:21:57.560 | Right?
00:21:58.560 | So he starts with the introduction, and then he says, "The effects of the gospel, love,
00:22:01.720 | faith and hope to the Colossian church," says, "I'm praying for you so that you may have
00:22:05.480 | knowledge and wisdom, that you may live the way that God called you to live," and then
00:22:10.280 | he actually gets into this knowledge, and which knowledge is he referring to?
00:22:15.140 | Knowledge of his son, Jesus Christ.
00:22:16.620 | So look how often he mentions Jesus here.
00:22:19.520 | He doesn't use the word Jesus, but I've highlighted, right?
00:22:24.720 | He, whom, he, by him, through him, for him, he, him, he, himself, him, himself, him, him,
00:22:32.320 | him, he, he, he, him, over and over, right?
00:22:36.520 | All through verse 24.
00:22:39.640 | You understand?
00:22:40.640 | You see the flow, right?
00:22:42.200 | It's almost like Apostle Paul learned how to write a term paper in college, right?
00:22:46.720 | And he's like, "You have the thesis, and then you have the sub-point, and then you have
00:22:50.800 | to make your point," and that's exactly how he writes.
00:22:54.280 | Paul's letters are very organized, right?
00:22:58.240 | And so he says, "Hello, how are you?
00:23:01.400 | You know, I heard about your faith, love, faith, and hope.
00:23:04.160 | I'm praying for you so that you will continue to know and have wisdom to live continuously,
00:23:09.240 | and this is what you need to know about Jesus," right?
00:23:12.000 | And that takes us all the way through verse 24.
00:23:17.120 | And then Paul, after he introduces Jesus, he introduces basically himself, right?
00:23:25.280 | This is what God called me to do, because why does he introduce himself to the Colossians?
00:23:32.200 | He's never been there, right?
00:23:34.340 | He's only heard about them through Epaphras and through different people.
00:23:38.280 | So partially, he's introducing himself.
00:23:40.640 | He's introducing Christ, and he's introducing his ministry, right?
00:23:44.360 | Why does Paul need to introduce himself to this group?
00:23:52.920 | This letter is not just a personal letter.
00:23:55.880 | This is Scripture that he's writing, right?
00:23:58.760 | He's sending it to them so that they can read it, and then they would have authority over
00:24:02.240 | their lives, and then they're supposed to take that and then share it with other churches.
00:24:06.200 | So this is not just an average person writing a letter and saying, "Hey, you guys don't
00:24:11.000 | know me, but here I am," right?
00:24:13.240 | He's introducing what God is doing through him, right, in spreading the gospel and writing
00:24:17.400 | Scripture, right?
00:24:18.720 | So in verses 25 to chapter 2, verse 5, over and over, and you said, "I was made a minister,"
00:24:25.480 | right?
00:24:26.480 | "And God bestowed upon me the benefit that I might fully carry out the preaching," right?
00:24:31.560 | "We proclaim Him.
00:24:32.640 | We may present to every man completely.
00:24:34.080 | I labor, striving, mightily working within me," over and over again, right?
00:24:38.200 | He's talking about himself and the ministry.
00:24:39.840 | "I want to know how much I struggle," right?
00:24:42.800 | "I am absent in the body, but I am with you in spirit," right?
00:24:46.400 | So that's Paul introducing his ministry and God's authority through what he's doing, right?
00:24:53.880 | So all of this is directly connected to the gospel, right?
00:24:57.120 | "Hello, how are you?"
00:24:59.120 | The gospel is bearing fruit, love, faith, and hope.
00:25:01.800 | Like the God, "I need you to know more and more of the gospel," and the Jesus of the
00:25:06.240 | gospel, right?
00:25:07.960 | And how God called me to the gospel, right?
00:25:10.620 | So the central theme is what God is doing through the gospel and the main person of
00:25:15.760 | the gospel, Jesus Christ, and how Paul is playing a role in spreading of that gospel,
00:25:21.480 | okay?
00:25:23.160 | In chapter 2, 6, verse 3 to 4, you can look at all the different words that are used here,
00:25:30.640 | and the theme here is union with Christ, right?
00:25:35.880 | Union with Christ.
00:25:37.140 | What did Jesus accomplish through the preaching of Apostle Paul?
00:25:43.140 | I'm going to get into this in my next sermon, not this Sunday, but next Sunday.
00:25:46.700 | But union with Christ is the primary product of the gospel, right?
00:25:54.340 | Let me say that again.
00:25:55.860 | Union with Christ is the primary fruit of the gospel, and that's what Paul leads us
00:26:01.180 | to.
00:26:02.180 | So over and over again, he says, "To walk with him, you are built up with him, for in
00:26:05.660 | him all the fullness, in him, in him, with him, with him, with him," right?
00:26:11.140 | Through him, with Christ, over and over again, this union with Christ, okay?
00:26:17.920 | So I'm going to keep reviewing so that you can have it in your head.
00:26:22.020 | Introduction, fruit of the gospel, et kalase, and what fruits are there?
00:26:28.500 | Love, faith, and hope.
00:26:30.840 | Paul prays that they would have knowledge, and which knowledge is he referring to?
00:26:35.480 | Jesus Christ.
00:26:37.100 | And where does Paul fit into this after?
00:26:39.920 | Paul was called to preach this Jesus that he just preached to you, right?
00:26:44.200 | And then as a result of that, what happens?
00:26:47.300 | Union with Christ, with Christ, walk with Christ, built up in Christ, right?
00:26:51.760 | That's what the gospel accomplished.
00:26:53.640 | Because he died for us, covered our sins, now we are united with Christ, right?
00:27:00.360 | Okay.
00:27:05.680 | And then chapter three is where we get into the imperatives.
00:27:09.320 | "Therefore, since you are united with Christ," right?
00:27:13.880 | And then chapter three is, "Put off your old self."
00:27:17.720 | It doesn't belong with Christ anymore, right?
00:27:20.720 | Your old life may have been perfectly fine when you were just in the flesh, you were
00:27:25.800 | worldly.
00:27:26.880 | But now that you are united with Christ, right, what you cannot bring to Christ, you can't
00:27:33.120 | bring to the temple, you can't have in your life, right?
00:27:36.080 | And that's basically what he's saying.
00:27:37.200 | To put off your old self, to put on the new self.
00:27:40.640 | So put off the old self.
00:27:42.560 | He says anger, wrath, malice, slander, abusive speech from your mouth, to put all the stuff
00:27:47.400 | that's from the past off, and then to put on, put on the new self, right?
00:27:52.680 | And what is the new self that he wants us to put on?
00:27:56.840 | Heart of compassion, kindness, humility, gentleness, patience, put on love, right?
00:28:03.400 | So remember what I said?
00:28:05.600 | When you're in the indicatives, like faith, right?
00:28:10.520 | Knowledge of Jesus, faith, hope that we have because of what he has accomplished.
00:28:15.400 | And because we have faith and hope, we have imperative.
00:28:19.600 | What's the imperative primarily?
00:28:21.160 | Love, to put on love, okay?
00:28:24.120 | That's chapter three.
00:28:26.000 | You follow?
00:28:27.560 | Okay, I'm going to test you afterwards, how many of you are paying attention.
00:28:30.920 | So I want you to, after, and say Colossians, that you say, "Okay, there's two big outlines,
00:28:36.960 | chapter one and two, three and four, indicative, right?
00:28:40.480 | Theology, and then practice, application."
00:28:43.680 | In the indicative, right?
00:28:46.480 | Introduction, right?
00:28:48.520 | Fruit, knowledge of Jesus, Paul's ministry, right?
00:28:53.480 | And then union with Christ.
00:28:55.040 | In the imperatives, because of this union with Christ, put your mind on the things above,
00:29:00.160 | put off your old self, put on the new self, right?
00:29:03.760 | Which is love, okay?
00:29:06.600 | And then he goes into specifics of what does it mean to put on love in the context of being
00:29:10.920 | a wife, a husband, child, father, slave, and masters, okay?
00:29:16.040 | That's the imperatives in chapter three, or all the way to chapter four, verse six, okay?
00:29:23.720 | Are you getting it?
00:29:24.720 | Okay, some of you guys are getting it with your eyes closed.
00:29:28.720 | All right.
00:29:31.360 | And then the final greetings, chapter four, seven through 18, okay?
00:29:37.140 | And it divides into two parts.
00:29:38.720 | The first part, he's saying hello from his companions, right?
00:29:43.760 | These are the people who are with him, and then he says, "These people," sends greeting,
00:29:47.720 | and then at the tail end of it, he says, "Say hello to these people who are over there."
00:29:51.840 | That's how he ends the letter, okay?
00:29:53.800 | All right, let's see if we can do this without looking.
00:29:57.000 | Okay, I told you I was going to test you.
00:30:00.160 | Let's see if we can do this without testing.
00:30:03.760 | Too large, right?
00:30:06.760 | Chapter one and two, three and four, indicative, imperative.
00:30:11.160 | Let's look at the indicatives.
00:30:12.160 | In the indicative, he starts with, "Hello."
00:30:18.120 | Fruit.
00:30:19.660 | And what's in the fruit of the gospel?
00:30:21.800 | Okay, love, faith, and hope, right?
00:30:24.720 | And then he says, "I'm praying for you to have knowledge," and then what does he teach
00:30:29.520 | about that?
00:30:32.000 | About Christ, primarily.
00:30:33.000 | He, him, he, him, through whom, him, him, him, him, he, he, he, right?
00:30:38.560 | Everything about Jesus and what he has accomplished and who he is, right?
00:30:43.000 | Christology.
00:30:44.000 | And then right after he says that, what does he say?
00:30:49.440 | He introduces himself, right?
00:30:51.000 | I, I, I, we, we, we, I, I, labor, I labor.
00:30:55.080 | I've been called, right?
00:30:58.360 | And then as a result of that, what happened?
00:31:03.080 | Union with Christ, built up with him, walk with him, right?
00:31:07.560 | So that's the imperative.
00:31:09.160 | And as a result of our union with Christ, he says in the imperative, chapter three and
00:31:13.600 | four, "Put off," right?
00:31:18.640 | That's the larger, right?
00:31:19.640 | He says, "Since you have been united with Christ, set your mind to the things that are
00:31:24.000 | above where Christ is seated at the right hand of God," right?
00:31:27.340 | And he begins with that.
00:31:28.340 | Since you are united, put off your old self and put on your new self.
00:31:32.600 | And what's the new self that you're supposed to put on?
00:31:35.680 | Love, primarily, okay?
00:31:38.280 | It doesn't just say love, but you can summarize it basically by love, right?
00:31:42.720 | And then we go to chapter four, basically say, "Bye, my friends here says hello, say
00:31:48.760 | hello to your friends over there," okay?
00:31:51.520 | The end.
00:31:53.260 | You got it?
00:31:54.260 | Okay.
00:31:55.260 | So just keep that in mind.
00:31:56.760 | Keep that in mind, those two things that I said, right?
00:31:59.800 | Most of the letters are divided in that way, indicative and imperative, right?
00:32:04.520 | And in the indicative, there's an emphasis on what?
00:32:08.200 | Faith and hope.
00:32:11.200 | In the imperative, the emphasis is on love, okay?
00:32:15.540 | So if you forget everything tonight, at least remember that, okay?
00:32:19.800 | So to help you when you study the other texts, okay?
00:32:22.880 | So today's discussion is the discussion of what you guys were supposed to prepare for
00:32:31.200 | today.
00:32:32.200 | Like, what new insights did you gain about God?
00:32:34.800 | What new insight did you gain about Jesus and the gospel?
00:32:37.640 | What new insight did you gain about yourself?
00:32:40.120 | What new application did you make through the study of this letter?
00:32:43.240 | And how faithful were you to the weekly exegesis?
00:32:45.400 | So a couple of things that aren't in here is the key verse, right?
00:32:50.400 | What is a key verse that you think captures?
00:32:52.380 | So hopefully you guys can take some time to share that.
00:32:54.600 | And then if you were to rename, not Colossians, right?
00:32:58.700 | If somebody says, "Give me one sentence description of Colossians," okay?
00:33:02.800 | Which is in the previous instruction, but I don't have it here, okay?
00:33:07.400 | So I'll give you guys some time to discuss that, but let me pray for us, okay?
00:33:10.760 | And then Pastor Mark has an announcement.
00:33:13.640 | Heavenly Father, we thank you for your word.
00:33:19.680 | And I thank you for my brothers and sisters that even after a long day of working and
00:33:24.320 | various things that we're here each week, Lord God, just diving into your word.
00:33:30.240 | I pray that your word would truly come alive, that it would affect our intellect, our heart,
00:33:35.600 | our will in every way, Father, that our hungering for you would translate into hungering for
00:33:40.800 | your word.
00:33:41.800 | I pray for your blessing over the time of discussion.
00:33:43.720 | May it be fruitful unto you.
00:33:45.320 | In Jesus' name we pray.
00:33:46.320 | Amen.
00:33:46.320 | Amen.