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2019-04-14 Palm Sunday, The Day Jesus Wept


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00:00:00.000 | All right, if you can turn your Bibles with me to Luke chapter 19.
00:00:09.200 | And I'm just going to read from 41 through 44, because I'm going to be dealing with not
00:00:14.160 | just this text, but the other Gospels about Palm Sunday.
00:00:17.080 | Luke chapter 19, 41 through 44.
00:00:20.900 | When he approached Jerusalem, he saw the city and wept over it, saying, "If you had known
00:00:24.720 | this day, even you the things which make for peace, but now they have been hidden from
00:00:30.080 | your eyes.
00:00:31.080 | For the days will come upon you when your enemies will throw up a barricade against
00:00:34.760 | you and surround you and hem you in on every side.
00:00:38.440 | And they will level you to the ground and your children within you, and they will not
00:00:41.720 | leave in you one stone upon another because you did not recognize the time of your visitation."
00:00:46.880 | Let's pray.
00:00:49.880 | Heavenly Father, we thank you for your patience.
00:00:56.480 | We thank you, Lord God, that only by your grace that we're able to be sustained, persevere.
00:01:03.080 | Lord, we need you desperately.
00:01:06.480 | Help us, Lord God, to have our eyes open, to see you as you are.
00:01:11.740 | We pray, especially this week, help us, Lord, to recalibrate our thoughts, our mind, our
00:01:16.280 | lives, that we may not drift.
00:01:18.940 | Help us, Lord God, to be able to confess our love for you, not simply with words, but
00:01:23.360 | with our lives.
00:01:25.200 | May this week be a blessing, Lord God, upon your church, as we are blessed and reminded
00:01:30.800 | that we would return it, Lord God, to you in glory and worship and praise.
00:01:34.600 | In Jesus' name we pray.
00:01:37.600 | Amen.
00:01:39.020 | As I mentioned, this week, this Passion Week, is set apart so that our natural tendency
00:01:44.300 | to drift, that we could catch ourselves.
00:01:47.860 | So we've been studying the book of Hebrews, and the first two chapters is a warning against
00:01:51.840 | the church to simply not to neglect our salvation.
00:01:56.680 | You don't have to do anything to drift.
00:02:00.120 | Drifting just simply means you sat on the boat and you're just enjoying the current.
00:02:04.380 | And when you do that, you find yourself a day, two days, a month, a year later, you
00:02:08.920 | find yourself so far and distant from God.
00:02:11.900 | And the word of God that you confess to believe is God's word no longer has any effect in
00:02:16.320 | your life.
00:02:18.300 | Songs that you sing are just songs.
00:02:20.860 | The gathering of the church is just a social place.
00:02:24.320 | You've lost your purpose, you've lost your drive, you've lost your passion for Christ.
00:02:28.800 | And it didn't happen because a particular event, it didn't happen because you confess
00:02:33.440 | and say, "You know, I don't know if I believe this or not."
00:02:35.760 | You just got caught up with life, and you began to drift, and you didn't catch yourself
00:02:41.760 | when you saw your heart getting hardened.
00:02:44.240 | That's why times like these are important for us as a church.
00:02:47.800 | To take some time to reflect, take additional time to catch.
00:02:53.440 | If I've been drifting away from Christ, to take a deeper look about what he has done
00:03:00.620 | and what that means to us.
00:03:01.760 | So hopefully by the end of the week, that again, that we would recalibrate our thoughts,
00:03:06.520 | our mind, our lives, that we would live our life in a reasonable response to the things
00:03:11.320 | that we confess.
00:03:13.240 | Palm Sunday is a day that we typically celebrate the coming of the Messiah into Jerusalem.
00:03:19.560 | But we already know what happens at the end of this week.
00:03:23.440 | This huge celebration turns into the crucifixion of Christ, where the disciples were scared,
00:03:29.360 | they're scattering, and it leaves the community in utter confusion until the resurrection.
00:03:37.240 | And then even after the resurrection, there's a lot of confusion, but the disciples are
00:03:40.240 | sent out.
00:03:41.360 | So we know what happens today, and we know how it concludes.
00:03:47.720 | You know, if you look at the Ten Commandments, the first commandment is, "Thou shalt have
00:03:52.080 | no other gods before me."
00:03:54.760 | And it's the first and the most important commandment, because this was a commandment
00:03:58.240 | that a lot of the world was struggling with.
00:04:02.960 | At the core of human rebellion is desiring to worship a god of their own creation.
00:04:10.800 | But the second commandment is a commandment that I think is more tangible, that people
00:04:15.480 | wrestle with more.
00:04:17.440 | Remember what the second commandment is?
00:04:19.000 | "Thou shalt have no graven images, and worship it."
00:04:23.760 | Don't make graven images.
00:04:25.000 | Don't make God in a graven image and then worship it.
00:04:28.440 | If you look at it initially, it sounds redundant, doesn't it?
00:04:34.040 | It basically sounds like, "Don't worship any other gods," and then, "Don't worship any
00:04:38.200 | other gods in the images."
00:04:40.960 | Why is that commandment there?
00:04:42.480 | Because every single one of the Ten Commandments is very unique.
00:04:46.960 | But why the second commandment?
00:04:48.520 | Why does it seem like it repeats the same thing?
00:04:50.360 | Is it simply because worshipping other idols is important, and so he says it twice in a
00:04:56.680 | different manner for repetition?
00:05:01.200 | When I looked at it a bit more carefully, I realized the second commandment is probably
00:05:05.080 | the most tangible, is the most realistic and most practical of all the commandments.
00:05:12.600 | Because if you look at the church, how many of you really wrestled with the temptation
00:05:18.520 | of being a Buddhist?
00:05:21.120 | Maybe some of you guys came from a Buddhist background and you converted.
00:05:24.060 | But after your conversion, in your walk with God, how many of you at even one time wrestled
00:05:29.520 | with, "Maybe I want to be a Hindu."
00:05:32.840 | Or, "I wrestled with wanting to be a Muslim."
00:05:38.240 | Now there are stories of very few people who may have walked with God at one point and
00:05:44.000 | converted to the Islamic faith or became a Buddhist.
00:05:50.280 | But for the most part, 99.9% of professing Christians don't wrestle with this thought.
00:05:58.320 | When God says, "Thou shalt have no other gods before me."
00:06:02.000 | So we don't wrestle with that, for the most part.
00:06:04.820 | That is not something that we have a conversation.
00:06:07.320 | I don't think I've talked to a single person in the years that I've been in ministry trying
00:06:12.000 | to convince somebody not to convert to Buddhism or something else.
00:06:17.500 | But the second commandment, "Thou shalt have no other graven images and worship it," is
00:06:22.120 | a commandment basically prohibiting worshipping God in your way.
00:06:28.480 | To declare God as God, but then creating this God into your image and worshipping a God.
00:06:34.200 | You may be calling him God, you may be calling him Yahweh, you may be calling him Jesus,
00:06:39.360 | but the Jesus that you follow or the people follow is a Jesus that they've created in
00:06:45.400 | their own mind.
00:06:48.960 | That's where the rubber meets the road for most of us.
00:06:52.960 | You can confess Christ and you can sing songs about the gospel, but the way that we live
00:06:57.320 | our life, the way that we live our life, we can see that it is not the Christ of the Bible
00:07:05.080 | that is being worshipped, but it is a Christ that we've created in our own mind.
00:07:08.720 | So I say, "You know what?
00:07:09.880 | I want a God who forgives us of sins, and no matter what I do, he forgives."
00:07:14.360 | And so they live their life pursuing the world, and then they've embraced certain aspects
00:07:19.560 | of who Jesus is.
00:07:21.020 | And then when the Bible begins to talk about warning about sin and about judgment, it's
00:07:24.400 | like, "Well, that can't be the God that I worship."
00:07:27.600 | And so the Jesus that is being worshipped is a Jesus that they've created in their own
00:07:32.200 | mind, but it's not the Jesus of the Bible.
00:07:35.760 | We can be in danger in the other direction where Jesus is just a moralist and looking
00:07:40.360 | at everybody's behavior, "You're not doing this right, you're not doing that right,"
00:07:44.280 | and constantly thinking that they're going to earn their righteousness before God, not
00:07:48.640 | realizing that it is not by our righteousness.
00:07:51.120 | We cannot possibly get to God by our own righteousness, and that's why he came.
00:07:56.520 | And so the God that you may worship at that end is also not the God of the Bible.
00:08:01.760 | He is a God who is perfectly righteous and perfectly gracious at the same time.
00:08:07.320 | And any God that you've created, that you and I have created, that doesn't fit the God
00:08:11.600 | of the Bible, it is not the God that we're talking about here.
00:08:17.160 | And the reason why I mention all this is because the Jews had an idea of who the Messiah was
00:08:23.000 | going to be.
00:08:25.120 | They were so excited about Jesus coming in that we call this Palm Sunday because palm
00:08:30.160 | branches were shaken and put on the ground, much like the way that we would celebrate
00:08:37.520 | at homecoming of a victorious army.
00:08:41.200 | We don't see that when we see the soldiers coming back from the Vietnam War or the other
00:08:45.840 | wars, but you probably saw footages, black and white footages of World War II after they
00:08:50.640 | defeated the Nazis, and you see confetti coming down all over Manhattan, and the soldiers
00:08:55.960 | are waving their hands.
00:08:57.840 | And so the palm branches, waving the palm branches was their version of confetti being
00:09:04.900 | thrown to celebrate victory.
00:09:08.120 | Now up to this point, nothing has happened yet, but there was that kind of excitement
00:09:12.800 | of Jesus coming, they already knew.
00:09:15.920 | This man raises people from the dead, he walks on water, he tells the storm to calm down
00:09:21.400 | and it stops.
00:09:23.460 | If there was anybody that was going to give them hope, it was Jesus.
00:09:29.080 | And he made that very clear when he came in riding on a donkey because that was a fulfillment
00:09:33.920 | of a prophet that was given over 500 years before he showed up, that when the Messiah
00:09:39.320 | comes, he will come to you like a king riding on a donkey.
00:09:43.360 | So he was declaring to the nation of Israel that he was that Messiah, he was that king
00:09:48.200 | who came to fulfill that promise.
00:09:51.240 | But not only were they shaking the palm branches, in Matthew 21 verse 8 it says they took their
00:09:57.080 | cloaks and laid it on the ground.
00:10:00.920 | What that basically meant was that they were surrendering their lives to this king.
00:10:06.360 | The cloaks, remember, the cloaks at that time, most people, if they owned one, only owned
00:10:12.120 | one.
00:10:13.120 | So to take that and put it on the ground basically means that they're surrendering.
00:10:16.240 | We want you to be our king.
00:10:19.120 | You could imagine the excitement.
00:10:21.000 | In fact, in Matthew chapter 21 verse 10, Matthew describes the crowd as being stirred up.
00:10:28.080 | The word for stirred up in Greek is "saizo" where we get the word seismic.
00:10:32.920 | Basically he's describing a shaking of the ground.
00:10:37.960 | Now this was all taking place during the Passover week, where even without the excitement of
00:10:43.920 | Messiah coming into town, it was the Passover week, it was the Jewish Independence Day.
00:10:49.840 | So even in a regular Passover week, there would be, according to Jewish historians,
00:10:54.520 | over a million people gathered there.
00:10:56.960 | But now because of this extra excitement of Christ coming in, and especially right before
00:11:02.480 | he enters, he raises Lazarus from the dead, and this word began to spread.
00:11:08.520 | And so now people are coming into town to see if Jesus really is this Messiah that everybody's
00:11:13.840 | been talking about.
00:11:16.320 | And did he actually raise Lazarus, a prominent member of a prominent family?
00:11:22.120 | Was he actually raised?
00:11:23.120 | So we don't know exactly what the number is, but if the average number was over a million,
00:11:27.400 | can you imagine what the crowd was like?
00:11:30.320 | So to say that there was a stir, an excitement over Jesus' coming, it would probably be an
00:11:36.960 | understatement.
00:11:39.280 | But to really understand the excitement of the nation of Israel, you have to understand
00:11:43.600 | the history.
00:11:45.840 | When was the last time that you really wanted something and you had to wait for it?
00:11:50.960 | And the excitement of the day that when it came.
00:11:53.140 | Maybe when you were a teenager and you were going to get a car, and it could have been
00:11:57.080 | a piece of junk, but you were waiting because that car represents freedom, and maybe you
00:12:01.880 | went to go get it, or maybe you were going to get it, a used car, whatever it may be,
00:12:06.800 | to you it meant freedom, and you had to wait.
00:12:08.360 | You got to get your license.
00:12:10.760 | So you remember what it was like, right?
00:12:13.840 | Whatever it may be, maybe it was your wedding day, maybe it was the coming of a child, first-born
00:12:18.320 | child, maybe it was a vacation, whatever it may be, it's something that you really long
00:12:23.840 | for that was actually going to happen.
00:12:26.240 | So you can imagine or relate to a small degree possibly what the nation of Israel may have
00:12:33.280 | gone through.
00:12:35.320 | You have to remember that Israel was a covenant people.
00:12:38.120 | As soon as they started, when God started, God had a specific purpose for the nation
00:12:41.920 | of Israel.
00:12:42.920 | God promised Abraham and his descendants that he was going to bless them, make their land,
00:12:48.320 | he's going to give them land, he's going to give them descendants that they can count,
00:12:51.960 | and then through them he was going to bless all the other nations.
00:12:55.920 | There was a very special covenant anointing upon Israel and their descendants.
00:13:02.360 | That's why when you read the story of Jacob and Esau, remember Jacob is a slippery one,
00:13:09.200 | he comes and he kind of maneuvers and gets his older brother to give him his birthright,
00:13:15.360 | and Esau being a hunter comes in and he's hungry and famished, and because he wants
00:13:19.760 | the porridge, he said, "Well, what is my birthright to me when I'm going to starve to death?"
00:13:24.320 | It's a little bit dramatic, right?
00:13:26.920 | And so he trades his birthright in order to get the porridge, and as a result of that,
00:13:32.120 | there's a curse that comes upon him and his descendants for centuries.
00:13:36.920 | If you look at that, if you look into the New Testament, it says Esau was evil for doing
00:13:42.000 | this.
00:13:43.160 | But when you look at the actual story, I mean, how many of us would have thought, it's like,
00:13:48.640 | yeah, I mean, because inheritance, a birthright, is not going to be, you don't know, it could
00:13:53.400 | be 50 years from now, 100 years from now, but I'm starving now.
00:13:57.560 | We could relate to Esau, in fact, Jacob is the one, he's the weasel who's like, you know,
00:14:03.920 | maneuvering and lying and conniving to get the birthright.
00:14:07.420 | But the reason why Jacob, even in his maneuvering, was considered righteous and Esau evil for
00:14:12.920 | what he did was because of the anointing upon this family.
00:14:17.440 | See, this inheritance that was supposed to come to the firstborn was not just simply
00:14:23.960 | talking about wealth.
00:14:25.280 | It was not about the cattle or the land.
00:14:29.200 | What Esau was rejecting was the covenant promise that God made with this family.
00:14:35.900 | So when he says, "What is my birthright when I'm hungry?"
00:14:38.660 | He's basically saying, "All the promises of God, what is it good to me when I'm hungry
00:14:43.600 | now?"
00:14:45.600 | Israel was not like any other nation.
00:14:49.120 | There was an anointing upon this nation that everybody knew, but God told them as they
00:14:55.560 | enter into the promised land, "If you keep my covenant and my commandments, God will
00:14:59.840 | bless you.
00:15:00.840 | But if you do not, there will be a curse upon you."
00:15:03.120 | So we know the history of Israel.
00:15:05.380 | They go in, they begin to compromise, they chase after other gods, and as a result of
00:15:10.200 | that, punishment comes.
00:15:13.000 | First the Assyrians come, they drag their best men and women, and they literally torture
00:15:18.680 | them.
00:15:20.000 | That wasn't enough.
00:15:21.000 | The Babylonians come, and whatever was left of Israel, they take the other two tribes,
00:15:25.040 | and they take them into captivity.
00:15:27.400 | There is a brief period of revival where King Cyrus, the Persian king, allows them to go
00:15:33.840 | back and reestablish the temple, reestablish the nation of Israel, but only a very small
00:15:38.440 | portion of Israel ever come back from Babylon.
00:15:43.040 | And it was nothing like what they were hoping for.
00:15:46.480 | Now if that wasn't enough, after that the Greeks come in and they conquer them, and
00:15:50.640 | after the Greeks, the Romans come in and conquer them.
00:15:55.920 | During this whole period, in their frustration, in their dominance by secular nations, parents
00:16:03.080 | and grandparents kept on reminding each other.
00:16:06.720 | No matter how hard it gets, every prophet in the Old Testament reminds them that though
00:16:13.260 | you are judged now, God will send a king, and when he comes, he's going to establish
00:16:19.720 | an everlasting kingdom.
00:16:22.200 | There's going to be honey that's going to overflow from the ground, that the beast,
00:16:26.880 | the lions in the land, will be lying in the ground, and without any turmoil.
00:16:33.120 | He's going to bring permanent peace.
00:16:36.720 | And so they reminded each other, no matter how hard the economy got, no matter how much
00:16:42.720 | they were suppressed, their hope was placed on this Messiah.
00:16:49.080 | When he comes, everything is going to get better.
00:16:53.880 | You have to understand that in the midst of all the hundreds and hundreds of years of
00:16:59.440 | frustration and hundreds and hundreds of years reminding each other from great, great, great
00:17:05.480 | grandparents telling them one generation after another, when the Messiah comes, God's going
00:17:13.000 | to restore what he promised to Abraham.
00:17:15.640 | He's going to make our nation great.
00:17:19.320 | So you can imagine the excitement about Jesus.
00:17:23.480 | It wasn't simply about that period.
00:17:25.600 | It was about the fulfillment of a nation that's been suppressed for generation after generation
00:17:32.600 | after generation.
00:17:34.400 | Now Romans were not the cruelest of all the other secular nations.
00:17:42.000 | The Assyrians were brutal.
00:17:44.520 | They tore them apart.
00:17:45.800 | They raped and pillaged villages to scare any other nation that would say, "If you mess
00:17:50.560 | with us, this is going to happen."
00:17:52.840 | The Romans weren't as cruel as the Greeks.
00:17:57.160 | They forbade them from circumcision.
00:17:59.800 | It was illegal to circumcise.
00:18:01.600 | They set up an altar for their god at the temple that they were supposed to worship.
00:18:05.760 | So they were cruel.
00:18:06.760 | Romans, on the other hand, on the surface, looked like they were kind of allowing certain
00:18:11.920 | things to happen.
00:18:14.020 | But you know, one of the things, I'm not going into too much detail about what it was like
00:18:18.920 | to be a Jew during the time of the Roman Empire, but remember in Matthew chapter 5, verse 41,
00:18:24.240 | Jesus says, "If someone asks you to go a mile, instead of just going a mile, go the extra
00:18:28.760 | mile."
00:18:29.760 | And the reason why Jesus gives that reference was there was a law that said that if a Roman
00:18:35.040 | soldier saw you on the street and he asked you to carry his armor, his sword, whatever
00:18:42.080 | it was that he was carrying, you were required by law to carry that for him.
00:18:48.160 | You can imagine how easily that can be abused.
00:18:50.880 | A Roman soldier comes in and you're taking care of your children, and he says, "Take
00:18:56.280 | my stuff and walk a mile."
00:18:59.000 | You have to.
00:19:00.000 | It was by law.
00:19:01.240 | Jesus was referring to that.
00:19:03.160 | Instead of being angry over the situation, he says, "Go an extra mile.
00:19:07.160 | Win him over by grace and kindness."
00:19:11.000 | But again, it's easier said than done, but imagine if that happened on a Sabbath.
00:19:17.000 | You're trying to keep the law, and you feel like you've kept the Sabbath well for so many
00:19:22.320 | years and all of a sudden a soldier comes on a Sabbath day and says, "You carry this."
00:19:27.080 | And so there was this tension between serving God and being obedient to Israel.
00:19:32.760 | And if you look at all the questions that are asked of Jesus, it relates to that tension.
00:19:39.080 | We're trying to obey God, but then Romans won't allow us.
00:19:42.740 | How do we fulfill this?
00:19:44.120 | We have this coin.
00:19:45.120 | Who do we give it to?
00:19:46.480 | Do we give it to the temple?
00:19:48.560 | And so all the questions pertain to this tension.
00:19:54.120 | It was miserable for the nation, especially if you were concerned about being obedient
00:19:59.400 | to the Old Testament.
00:20:01.400 | And that's why the Pharisees, you know, they all kind of figured out how to maneuver this.
00:20:06.800 | See, it's in this context.
00:20:10.200 | It says when Jesus came in, people were crying out, "Hosanna, Hosanna in the highest."
00:20:16.440 | And the word Hosanna literally means, "Save us.
00:20:21.320 | Save us from this."
00:20:22.400 | And he's not simply talking about saving from the Romans.
00:20:25.900 | This is generational.
00:20:28.360 | Their parents, grandparents, great-grandparents, great-great-grandparents told them every time,
00:20:36.040 | "The answer is the Messiah."
00:20:39.440 | When the Messiah comes, when the king is established, all of this is going to be wiped out.
00:20:47.320 | God is going to fulfill what he says to Abraham in Genesis chapter 12.
00:20:54.200 | But here's the strange thing.
00:20:56.560 | In the midst of this celebration, confetti, cloaks being thrown on the ground, this excitement
00:21:03.560 | of finally, finally God has heard our prayers.
00:21:10.720 | Finally God is going to deliver us.
00:21:13.780 | Finally he's going to save us.
00:21:16.440 | And the ground is stirring because of excitement.
00:21:18.960 | And then right in the middle of all that, in Luke chapter 1941, it says, "When he,"
00:21:22.600 | Jesus, "drew near and saw the city, he wept over it."
00:21:28.800 | Strange scene.
00:21:30.760 | Everybody else celebrating, euphoria, excitement about what he's going to do.
00:21:34.480 | They all were imagining what it was going to look like.
00:21:36.600 | I mean, here's a man who could raise people from the dead.
00:21:39.640 | What is he going to do to the Romans?
00:21:41.600 | A countless number of times that the Jewish leaders wanted to catch him, and he just walks
00:21:46.600 | through the crowd, disappears.
00:21:49.480 | Storm comes, and the disciples think that they're going to die.
00:21:52.040 | He just wakes up and he says, "Calm down."
00:21:54.320 | And even the storm calms down.
00:21:57.080 | What is he going to do to the Romans then?
00:22:00.600 | They came in to watch.
00:22:01.880 | They came in to participate.
00:22:02.880 | They came in to celebrate.
00:22:05.960 | If there was any period of Israel's history where they had hope, it was now.
00:22:11.860 | And yet, the one that they placed their hope on in the middle of the celebration, this
00:22:16.920 | parade, it says, "He was weeping."
00:22:22.080 | There's only two places in the Bible where it says Jesus wept.
00:22:26.480 | This is obviously the second one.
00:22:27.760 | The first time is when Jesus was standing in front of Lazarus' tomb, and after he died,
00:22:33.840 | he saw the weeping of the people, which is also very strange because he went there late
00:22:40.340 | on purpose.
00:22:41.340 | He allowed time to pass so that he can die.
00:22:44.000 | And he actually told them that he was going to raise him from the dead.
00:22:47.220 | And yet, when he stood in front of Lazarus' grave, Jesus wept.
00:22:53.600 | Why did he weep?
00:22:56.380 | This is the question that if we do not answer, don't know the answer to this question, you
00:23:00.360 | can worship Jesus all your life and completely miss the point.
00:23:05.920 | If you were at a birthday party and everybody's singing "Happy Birthday," and the birthday
00:23:10.280 | boy is sitting there crying, it'd be weird for you to keep singing.
00:23:15.240 | "Happy birthday to you," and then the guy is crying.
00:23:20.160 | And it's like, well, maybe he's happy.
00:23:23.160 | Maybe that's what you think.
00:23:24.160 | Maybe you'll just write it off as he's happy.
00:23:25.880 | But clearly he's not happy.
00:23:28.440 | He's not crying because he's happy.
00:23:31.180 | Something is wrong.
00:23:32.180 | Like, how many of us would just keep singing and then go cut the cake and smash it in his
00:23:37.320 | face and run around?
00:23:39.960 | It'd be weird.
00:23:43.840 | An average person would stop and try to figure out what's going on.
00:23:47.160 | Why are you crying?
00:23:49.360 | What are we missing?
00:23:50.360 | What happened?
00:23:51.360 | Did something happen before you came?
00:23:53.240 | You try to at least ask and find out because clearly there's something you don't understand.
00:24:01.840 | But here, Jesus in the midst of this celebration, people going wild, throwing their clothes
00:24:07.320 | on the ground, and the Bible says that he was weeping, and yet nothing happens.
00:24:15.280 | Nobody stops to ask him.
00:24:17.960 | Nobody stops to ask the question like, "Jesus, what are we missing?"
00:24:22.680 | Maybe people must have seen him because it's recorded here, but my guess is they saw him
00:24:26.880 | weeping.
00:24:27.880 | They didn't understand, so they just kind of kept going.
00:24:32.080 | So they probably had that in the back of their mind, and they really didn't realize what
00:24:36.680 | was happening until after, later on, they looked back and said, "Yes, Jesus did weep,
00:24:41.160 | and he remembered everything that he said."
00:24:45.040 | Jesus says in verse 42 why he was weeping.
00:24:49.800 | Would that you, even you, had known on this day the things that make for peace, but now
00:24:56.000 | they are hidden from your eyes.
00:25:00.560 | Scripture says that he was weeping because they completely missed why he came and who
00:25:04.120 | he was.
00:25:06.160 | They thought they knew.
00:25:08.760 | They thought they knew who he was.
00:25:10.120 | They thought they knew why he came, and they were projecting all their hopes and dreams
00:25:14.820 | upon this Messiah.
00:25:16.520 | But the reason why Jesus was weeping was the Messiah that they wanted was not the Messiah
00:25:21.560 | that was coming in.
00:25:23.920 | And he knew that they would end up rejecting him when they found out that this was not
00:25:28.280 | him.
00:25:30.280 | They have been breaking the second commandment all along.
00:25:34.940 | They made a graven image of God, and they were worshiping the false God all along in
00:25:39.560 | the name of Yahweh.
00:25:42.420 | They were waiting and eagerly anticipating of the coming of the Messiah, but the Messiah
00:25:46.840 | that they projected was a Messiah that they've created in their own minds.
00:25:52.120 | It was not the Messiah that was promised in Scripture.
00:25:56.600 | And that's why they ended up rejecting him.
00:26:00.140 | They wanted him to fulfill all their dreams.
00:26:08.080 | How many of our Christian faith in our generation, in the name of Jesus, in the singing of the
00:26:16.440 | Gospels, in our membership in churches, is a pursuit of a God that we've created in our
00:26:22.120 | own mind?
00:26:24.180 | And the reason why it's so deceptive is because it seems close.
00:26:28.380 | And that's what the danger of the second commandment is.
00:26:30.740 | First commandment is very crystal clear.
00:26:32.840 | Either you are with God or you are against God.
00:26:34.940 | But the breaking of the second commandment, it happens when we are deceived.
00:26:39.320 | We give in to our own passions, our own desire, our own passion, our own pride.
00:26:45.620 | And we give in to it.
00:26:46.720 | We call him Jesus.
00:26:49.140 | We read the same Bible.
00:26:50.240 | We pursue seemingly on the surface, sing the same songs.
00:26:54.780 | Yet at the core, we make him into something that we want, rather than what the Scripture
00:26:59.880 | says.
00:27:02.000 | You see, the Israelites constantly greeted each other by saying "shalom."
00:27:08.560 | And shalom basically means peace.
00:27:11.060 | But the word for shalom, the Hebrew word, shalom, basically means completion.
00:27:17.100 | And that's what they were looking for, a God to come and make them complete.
00:27:22.520 | In fact, the Midrash, Midrash basically is a commentary of the first five books of the
00:27:27.280 | Old Testament.
00:27:28.280 | The Jewish scholars basically was helping interpret the meaning of their laws.
00:27:33.480 | And in the Midrash, this is how the law of God is summarized.
00:27:38.000 | All that is written in the Torah was written for the sake of shalom.
00:27:43.760 | Don't miss the significance of that.
00:27:46.200 | Because he's not saying a part, he's not saying a certain part of the law.
00:27:49.320 | He's saying all of the law.
00:27:51.280 | In fact, the nation of Israel prided themselves of being the people of the law.
00:27:58.760 | So when the scholars studying the Old Testament says, "All of the law was written for the
00:28:06.360 | sake of peace."
00:28:09.520 | That kind of gives you some context of why the Israelites were saying shalom to one another.
00:28:13.760 | It wasn't just an average greeting.
00:28:16.240 | It was all their hopes wrapped up in this word shalom.
00:28:20.720 | That when Messiah comes, he's going to bring the shalom.
00:28:24.580 | He's going to bring peace.
00:28:26.520 | And again, the root word for peace, for the word shalom, is shalem, which means completion.
00:28:31.560 | In other words, when he comes, he's going to bring perfection.
00:28:36.800 | Whatever is lacking in our nation, whatever is lacking in our family, whatever is lacking
00:28:42.940 | in our education, whatever is lacking in our temple, in our worship, when he comes, he's
00:28:48.840 | going to bring the shalom.
00:28:51.560 | And so they've been waiting for him to come.
00:28:54.440 | You know what's interesting is, at the core of this word, peace and completion, is directly
00:29:00.560 | related to the word Sabbath.
00:29:03.700 | In the Old Testament, in the book of Genesis, when God created and he worked for six days,
00:29:09.040 | what does he do on the seventh day when the work is complete?
00:29:12.860 | He enters into the Sabbath.
00:29:14.840 | So the idea is work that leads to rest, completion.
00:29:20.920 | So the idea of Sabbath is to bring us to completion.
00:29:25.420 | And that's how the Bible describes our salvation, that because of what Jesus has done, because
00:29:30.760 | he finished his work, he takes us into his Sabbath.
00:29:35.600 | That's why he says, "Come to me, all who are weary and heavy laden, and I will give you
00:29:38.120 | what?
00:29:39.120 | Sabbath."
00:29:40.480 | That's why it says in the book of Hebrews later on, "Work hard to enter the what?
00:29:44.200 | The Sabbath, to rest."
00:29:47.280 | So in this word, shalom, contains the Old Testament version of all that we know of the
00:29:53.640 | gospel in the New Testament.
00:29:56.440 | So the word shalom basically was a description of the Messiah who's going to come and fulfill
00:30:01.640 | this.
00:30:02.640 | But the problem was, what they thought to be shalom was off.
00:30:08.960 | And that's what Jesus is saying.
00:30:10.140 | If they only knew what was going to bring peace, if they only knew what was truly going
00:30:17.280 | to bring peace, then judgment would not be coming.
00:30:22.080 | After that, he describes the destruction of Israel in AD 70, that is fulfilled exactly
00:30:26.760 | like Jesus says.
00:30:28.620 | And that's why he was weeping, even in the midst of celebration and this euphoria, because
00:30:33.800 | he knew that at the end of this, judgment was coming upon Israel, not deliverance.
00:30:40.040 | The scripture describes, Isaiah 54 10, that the covenant he made with Israel was a covenant
00:30:47.720 | of peace.
00:30:48.720 | Judges 6 24, Jesus is called, God is called the Lord of peace.
00:30:54.400 | First Thessalonians 5 23, God is called the God of peace.
00:30:58.260 | The preaching of the gospel, according to Paul, is preaching of peace to those who are
00:31:02.160 | far and to those who are near.
00:31:04.480 | Romans chapter 5 1 describes our salvation as having peace with God.
00:31:09.080 | And Jesus ultimately is called the Prince of Peace in Isaiah 9 verse 6.
00:31:15.800 | This Palm Sunday is a very, very important day for Christians.
00:31:20.120 | It's not just the resurrection, because this day sets off the day that is going to either
00:31:27.400 | lead us to the cross and celebrate the resurrection of Christ, or Palm Sunday is the day that
00:31:35.400 | people reject Christ.
00:31:38.960 | Either the Jesus that we worship is the Jesus of the Bible, or it is a Jesus that we created
00:31:45.200 | in our own mind.
00:31:46.200 | It doesn't matter what he said.
00:31:47.520 | It doesn't matter what he did.
00:31:48.580 | It doesn't matter how we got to the cross, because in the end, it doesn't change what
00:31:53.120 | I want from Jesus.
00:31:56.200 | You can live your whole life in church, calling his name Jesus, praying to Jesus, worshiping
00:32:01.960 | Jesus and have the same response of Christ weeping over our souls, because we did not
00:32:09.160 | understand what would bring peace.
00:32:13.080 | Some followed him because he fed them.
00:32:17.040 | Some followed him because he healed them.
00:32:20.000 | Some followed him because he was powerful.
00:32:21.360 | He was like a rock star.
00:32:22.760 | Everywhere he went, there was a lot of activity.
00:32:25.760 | Some followed him because they thought they were going to benefit from his fame.
00:32:32.320 | But in the midst of following him, many missed him.
00:32:35.200 | In John 1.10, it says, "He was in the world, and the world was made through him, yet the
00:32:39.560 | world did not know him."
00:32:44.200 | I think the greatest tragedy of being in a Christianized nation is that that line between
00:32:52.520 | following the Christ of the Bible and the Christ that we've created has been blurred
00:32:57.400 | to the point where it's difficult for us to tell who is and is not following Jesus.
00:33:05.000 | This Palm Sunday is for that purpose.
00:33:09.440 | It's for us to examine ourselves.
00:33:12.640 | Am I following Jesus, or am I following the Jesus I've created in my mind?
00:33:17.080 | Is this a cultural Christ or Christ of the Bible that I worship?
00:33:21.420 | Is this Christ that I worship, if I follow him, do I follow him to the cross, or do I
00:33:27.680 | follow him to glory?
00:33:31.160 | Acts chapter 13.27, "For those who live in Jerusalem and their rulers, because they did
00:33:35.400 | not recognize him, nor understand the utterance of the prophets, which are read every Sabbath,
00:33:40.720 | fulfilled them by condemning him."
00:33:45.880 | A few recognize why he came.
00:33:49.480 | A few he anointed, and it is by the testimony of the few that we have the gospel here today.
00:33:57.720 | But as it says in Acts 13.27, "Because they did not recognize him, they also fulfilled
00:34:02.040 | the prophecy by rejecting him, condemning him, and by their hands they crucified him."
00:34:10.280 | You and I will either be the recipients of what Christ has done on the cross, or we will
00:34:15.840 | participate in the sins of those who crucified him on that same cross.
00:34:21.320 | In Isaiah 53, 4-6, it says, "Surely our grief he himself bore, and our sorrows he carried,
00:34:27.280 | yet we ourselves esteemed him stricken, smitten of God, and afflicted.
00:34:31.520 | But he was pierced through for our transgression, he was crushed for our iniquities.
00:34:35.840 | The chastening for our well-being fell upon him, and by his scourging we are healed.
00:34:41.360 | All of us like sheep have gone astray, each of us turned to his own way, but the Lord
00:34:45.740 | has caused the iniquity of us all to fall on him."
00:34:51.120 | Let me conclude with this.
00:34:53.840 | All the activities that we're doing this week, again, it's for the purpose of reminding us,
00:34:57.440 | helping us not to drift.
00:34:59.240 | If you've already drifted, it'd be a great opportunity this week to kind of catch yourself
00:35:03.520 | and recalibrate your heart and your life to get right with God.
00:35:07.520 | And those of you, maybe you're doing fine, but to strengthen what you already have so
00:35:12.120 | that it doesn't become weak and begin to stray.
00:35:17.680 | But all of this, all of this that we're doing, everything that we do on Sunday, everything
00:35:22.800 | that we do this week is for the purpose of reminding us, this is not our home.
00:35:29.360 | Jesus did not die to make your business better.
00:35:33.360 | Jesus did not die to feed you because you're hungry.
00:35:37.840 | Jesus did not die so that you can have a better marriage.
00:35:41.960 | Jesus did not die so that you can have a better career.
00:35:46.520 | Jesus did not die so that you can have better friends.
00:35:51.120 | Jesus did not die so that you can have a better retirement and you'd make wise choices in
00:35:56.360 | your investment so that you can get ahead in life with the help of Jesus.
00:36:03.080 | That's not why Jesus died.
00:36:05.200 | He didn't save us from having a hard life in this world.
00:36:11.520 | He saved us so that we would not have a hard life in eternity.
00:36:15.980 | That even if our life during our period here is difficult, all of that to ultimately result
00:36:23.320 | in glory when He comes is not about this place.
00:36:29.280 | I pray that our Lord would open our eyes to see that we're just sojourners just passing
00:36:35.000 | through.
00:36:36.000 | And the main thing that He saved us from is ourselves.
00:36:41.240 | The greatest enemy is not outside of us.
00:36:45.480 | It's our own sins.
00:36:47.700 | It's our own sins.
00:36:49.800 | It's our own pride.
00:36:51.680 | It's our own lust.
00:36:53.900 | It's our own coveting.
00:36:56.000 | It's our own hatred and anger.
00:36:59.480 | He came to save us from ourselves.
00:37:04.600 | And until we recognize that, when we say, "Save us, O God!
00:37:09.280 | Save us, Hosanna!" we will be proclaiming the same thing that the multitudes did.
00:37:15.200 | And Jesus will be weeping over our souls because we completely missed the point.
00:37:20.400 | I pray that each event of this week would cause us to see the depth of our sin that
00:37:25.360 | required the depth of His sacrifice.
00:37:28.040 | So that when we come into communion on Friday, that that communion table would break us.
00:37:38.640 | The significance of what He has done on Friday would not simply just pass us by like any
00:37:44.720 | other day.
00:37:46.160 | That we would weep with Him, that we may celebrate with Him.
00:37:49.600 | Let's take some time to pray as we invite our worship team to come.
00:38:00.840 | My prayer is that today would prepare us for what's coming.
00:38:05.960 | I don't want you guys to think of it as like, "Okay, Sunday is over and then now what?"
00:38:10.200 | But the whole purpose of today's message is to get you ready for what's coming and to
00:38:14.600 | really set apart this week fast.
00:38:18.320 | Put away certain things.
00:38:20.040 | Whatever it is that you normally do, it may not be sinful, but to commit this week to
00:38:24.040 | really get right and get on the right track with God.
00:38:27.800 | So let's pray and ask God to reveal those things.
00:38:31.280 | What should I do?
00:38:32.280 | What should I pursue in a tangible way?
00:38:36.560 | Amen.
00:38:42.560 | (light music)