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2018-01-20 Anger Management


Whisper Transcript | Transcript Only Page

00:00:00.000 | Why don't we pray and then we'll get into the Word.
00:00:08.320 | Lord, we thank you for the freedom to worship you this morning.
00:00:15.560 | And we thank you for just allowing us to learn and to hear and receive your Word.
00:00:24.680 | We pray, Father, that as we hear, God, you would, by the power of your Spirit, etch the
00:00:30.300 | words into the fabric of our hearts so that we will leave here resembling Jesus a little
00:00:37.240 | bit more and shining our light a little bit brighter and being a little bit more salty
00:00:43.320 | to the world.
00:00:44.320 | So we pray for your help for us to be spiritually alert, awake, and sober as we hear your Word.
00:00:51.960 | And would it bear fruit in our lives.
00:00:54.080 | In Jesus' name I pray.
00:00:57.480 | When I go on a double date with my wife, I'm with a couple who's been married for some
00:01:02.280 | time.
00:01:03.280 | One of the questions that I like to ask is, "What are you like when you get into an argument
00:01:08.760 | or a fight?"
00:01:09.760 | I ask that question because it helps to get to know the people as individuals a little
00:01:15.160 | bit better.
00:01:16.880 | And usually when the answers come, the answer to the question is just usually lighthearted
00:01:22.680 | and yet honest.
00:01:25.160 | And we usually end up having a good chuckle because the stories that are shared are definitely
00:01:29.920 | funny and amusing.
00:01:32.800 | And if you've been married for any length of time, you are fully aware that it's not
00:01:37.040 | about if you fight, but rather how you fight that determines the health of your marriage.
00:01:44.460 | So answers to the question, "What are you like when you get into an argument or a fight?"
00:01:48.360 | They vary from person to person.
00:01:51.720 | You have your yellers.
00:01:52.720 | Like, "Rawr, how dare you?"
00:01:55.000 | You have your yellers.
00:01:56.780 | You have your passive aggressive powders who say, "Fine."
00:01:59.840 | And who kind of, "You're not fine at all."
00:02:03.420 | You have those who quietly just seethe and shut down on you.
00:02:09.680 | You have people who storm out of the room.
00:02:11.760 | You have people who walk out of the room.
00:02:13.760 | You have others who go out for a jog.
00:02:17.160 | And I'm sure you and I know people in our workplaces, our schools, and members of our
00:02:21.160 | family who deal with conflict in varying other ways.
00:02:25.840 | Some people try and escape, whether it be through entertainment or even shopping sprees.
00:02:34.000 | Some people react when they're aroused to profanity-laced tirades.
00:02:40.740 | Some slander or gossip whoever has offended them.
00:02:45.960 | Some get drunk.
00:02:47.480 | Some binge eat.
00:02:49.360 | And some even physically attack whoever is angering or upsetting them.
00:02:56.200 | I want to pose a question pertaining to the relationship between anger and our circumstances.
00:03:01.360 | So here's the question.
00:03:03.840 | Do negative circumstances cause anger or do they simply expose the anger that already
00:03:11.680 | resides underneath the surface?
00:03:14.120 | Again, do negative circumstances cause anger or do they simply expose the anger that already
00:03:21.440 | resides underneath the surface?
00:03:25.520 | In other words, are you and I emotionally neutral until something stimulates or arouses
00:03:30.920 | that anger?
00:03:32.920 | Or is anger already there, laying dormant in our hearts?
00:03:37.360 | And the negative situations simply give our anger an opportunity to expose itself.
00:03:43.940 | It may very well be a combination of both, but I do like to use the analogy of a sponge
00:03:49.720 | when I think of the human heart.
00:03:52.440 | So human beings are like sponges.
00:03:56.440 | You don't really see what's on the inside of the heart until you give it a little squeeze.
00:04:03.080 | I want to draw our attention back to the passage, and it would help you to just keep your Bible
00:04:08.240 | open to James chapter 1 because we're going to be jumping in and out of the different
00:04:12.600 | verses in that passage, but let's read 1.6 to 22 again.
00:04:17.200 | And I'm going to read it for you.
00:04:18.200 | It's up on this slide, but I do encourage you guys to follow along in your Bibles.
00:04:24.320 | Do not be deceived, my beloved brethren.
00:04:28.160 | Every good thing given and every perfect gift is from above, coming down from the Father
00:04:31.800 | of lights, with whom there is no variation or shifting shadow.
00:04:37.760 | In the exercise of his will, he brought us forth by the word of truth so that we would
00:04:41.260 | be a kind of first fruits among his creatures.
00:04:45.060 | This you know, my beloved brethren, that but everyone must be quick to hear, slow to speak,
00:04:49.400 | and slow to anger, for the anger of man does not achieve the righteousness of God.
00:04:55.640 | Therefore putting aside all filthiness and all that remains of wickedness, in humility
00:04:59.480 | receive the word implanted, which is able to save your souls.
00:05:03.660 | But prove yourselves doers of the word and not merely hearers who delude themselves.
00:05:08.960 | And I'm going to read verse 19 to 20 just one more time.
00:05:12.440 | This you know, my beloved brethren, that but everyone must be quick to hear, slow to speak,
00:05:16.680 | and slow to anger, for the anger of man does not achieve the righteousness of God.
00:05:22.440 | How is anger expressed in your life?
00:05:27.320 | And we often think that only those who have explosive tempers have anger issues, but the
00:05:33.080 | emotion of anger is expressed by different people in differing ways.
00:05:39.480 | And oftentimes when we discuss anger in the church, in our Bible studies, in discussions
00:05:45.600 | on like interpersonal conflicts when you're counseling, or we talk to people who have
00:05:50.740 | anger problems, James 119 is quoted.
00:05:56.960 | I've seen James 119 on a bumper sticker.
00:06:00.340 | I've seen it in a frame.
00:06:03.680 | In fact, one of the parents of the children at our church just told me that she quoted
00:06:08.280 | James 119 to her daughter just a couple days ago.
00:06:13.780 | And I've heard people elaborate on this and say things like, "God gave you two ears and
00:06:19.320 | one mouth, so listen twice as much as you speak."
00:06:25.460 | And the book of James is often called the Proverbs of the New Testament, and there definitely
00:06:29.560 | are things in this epistle that give us insight into how God would desire for his people to
00:06:35.160 | live.
00:06:37.400 | But is James 119 a verse that gives wisdom and speaks into our interpersonal relationships?
00:06:46.080 | Everyone must be quick to hear, slow to speak, and slow to anger, for the anger of man does
00:06:50.080 | not achieve the righteousness of God.
00:06:54.520 | If you look at the context of the verses surrounding James 119, you'll discover that James is not
00:07:01.880 | addressing interpersonal relationships here.
00:07:05.880 | In James 119 to 20, James is addressing the issue of anger that grows in our hearts toward
00:07:12.760 | God, especially when we face trials and painful circumstances.
00:07:19.880 | He is speaking about the anger that wells up in our hearts when we instinctively or
00:07:24.960 | innately feel that God is being unfair, unjust, or unkind, or when we do not agree with or
00:07:31.920 | understand the way of God in a particular moment or circumstance.
00:07:37.080 | So in context, the whole book of James, all 108 verses, these are the only two verses
00:07:42.280 | that actually discuss the emotion of anger.
00:07:46.080 | These are the only two.
00:07:48.920 | So contextually, you want to ask the question, what exactly is James advising here when he
00:07:55.720 | tells us to be quick to hear, slow to speak, and slow to anger?
00:08:01.560 | Because if you want to apply James 119 to human relationships, then the conclusion you
00:08:07.160 | almost have to draw from verse 20 is, hey, a good handle on your temper can achieve the
00:08:15.540 | righteousness of God.
00:08:16.540 | Are you guys following that logical conclusion?
00:08:19.760 | If you apply this to human relationships, you almost have to conclude a good handle
00:08:24.920 | on your temper can achieve the righteousness of God.
00:08:30.240 | That is definitely not the case.
00:08:33.080 | So inasmuch as people have differing ways of expressing their anger when they fight
00:08:37.080 | with those closest to them, each of us may have a differing way of expressing our anger
00:08:43.640 | towards or discontentment with God.
00:08:47.520 | So as you guys well know, at the fall, humanity became cursed with an innate hostility and
00:08:55.040 | fear towards a creator.
00:08:57.720 | And at birth, every single person enters a world broken, corrupted, and flawed.
00:09:06.480 | And there is in your hearts and there is in mine a natural distrust and fear of God.
00:09:16.060 | There is a rebellion towards God.
00:09:19.280 | And our perception of right/wrong, just/unjust, is definitely skewed.
00:09:28.800 | And in our fallen and corrupted states, we cannot but see through sin-tainted, sin-colored,
00:09:37.160 | and self-absorbed lenses.
00:09:39.120 | Would you guys agree with that?
00:09:40.960 | We're messed up, okay?
00:09:45.040 | And we feel anxious.
00:09:48.640 | So you ever think about Isaiah 55, 9?
00:09:52.960 | Our children's ministry, actually, they memorize this verse.
00:09:56.240 | "For as the heavens are higher than the earth, so are my ways higher than your ways and my
00:10:00.040 | thoughts than your thoughts," says God.
00:10:03.760 | That's super offensive.
00:10:07.840 | Because God is saying that His wisdom and His ways are not just superior a little bit,
00:10:16.160 | or just maybe at a little bit of a different level than ours.
00:10:20.480 | What He is saying is, "My ways and my thoughts are infinitely different from yours, and they're
00:10:30.640 | much better."
00:10:33.160 | So that is actually very offensive if you meditate on that in your natural self.
00:10:41.080 | So though it isn't necessarily unbiblical to say that we need to be quick to listen
00:10:45.160 | to one another, slow to speak when others are expressing themselves, and slow to anger
00:10:54.880 | when we feel that rise.
00:10:57.880 | That is not James' point here in this passage.
00:11:02.080 | So what is James' point?
00:11:04.880 | James 1:19-20, these two verses are addressing how we as the people of God are to be one,
00:11:13.880 | quick to hear from God.
00:11:17.080 | Two, just be slow to speak foolish things in times of weakness about God, such as, "God
00:11:27.600 | is tempting me.
00:11:29.160 | He's at fault.
00:11:30.840 | He put that guy in front of me.
00:11:33.040 | He put me in that situation.
00:11:35.240 | He allowed for this circumstance to happen because His will is perfect.
00:11:40.280 | It's His fault."
00:11:41.600 | That kind of foolish speak, be careful.
00:11:46.080 | And third, be slow to anger towards God, is what James says.
00:11:53.780 | So yes, be quick to hear, but if you just look down two verses later, he says, "Don't
00:12:01.400 | just hear, do the Word of God."
00:12:03.920 | It doesn't have to do with people.
00:12:06.080 | "Don't just hear the Word of God and be quick to listen to what God has to say, do
00:12:13.840 | it," is what it just says in context of this passage.
00:12:18.000 | So let's explore James 1:19-20 together.
00:12:20.760 | Some of you guys are like, "Okay, that's not the sermon that I've heard before."
00:12:23.600 | So just let's go through this passage together.
00:12:26.040 | Verse 19 starts with, "This you know, my beloved brethren."
00:12:32.020 | So I want to look at what is the "this" that these brethren know.
00:12:36.040 | Where no word is wasted in Scripture.
00:12:38.240 | What is the "this" that these brothers know?
00:12:41.240 | And I've made a list for you on this next slide.
00:12:44.400 | One, trials come in all shapes and sizes.
00:12:50.260 | They produce endurance.
00:12:52.520 | They perfect us as we respond in wisdom, verses 2-8.
00:12:59.080 | And then, trials level the playing field for all people, verses 1, or chapter 1, 9-11.
00:13:06.320 | Whether you're rich or poor, if your child is struck with a disease, you are in complete
00:13:15.120 | dependence on a higher being.
00:13:17.840 | If your child has an issue you can't solve, you cannot throw any amount of money at it.
00:13:25.200 | Trials hurt and level everybody.
00:13:29.160 | Third, trials though, when we persevere through them, result in blessing, verse 12.
00:13:36.720 | Verses 13-17, God the Father of Lights is both the ordainer of trials and paradoxically,
00:13:44.480 | and the source of all good things.
00:13:48.000 | Shoe on that one.
00:13:49.920 | And fifth, God the Father of Lights created us, and his desire for us is to reflect his
00:13:57.000 | glory as first fruits.
00:13:58.760 | This, you know, my beloved brethren.
00:14:02.920 | So these are truths that you and I also know.
00:14:07.100 | But often in our weakness and in our taintedness, these truths leave us feeling perhaps a little
00:14:13.120 | anxious and maybe even a little offended by God.
00:14:18.680 | So we don't quite understand how to reconcile the fact that God is both love and he allows
00:14:25.440 | for painful trials and suffering.
00:14:29.840 | So theologically we trust that God's will is perfect, that he makes no mistakes.
00:14:35.400 | We theologically trust that God is good, but then when something comes out of nowhere to
00:14:42.400 | ruin our world, we ask how can he in his goodness and perfection allow us to suffer such heartache
00:14:52.480 | and trial.
00:14:55.760 | So he ordains circumstances in our lives that apply a very hard squeeze.
00:15:04.600 | And it sometimes is only natural that we respond in a degree of anger.
00:15:10.400 | Let me ask you guys this, is anger a sin?
00:15:13.320 | You can either shake your heads or not.
00:15:14.760 | Is anger a sin?
00:15:15.760 | Some of you guys are like, no.
00:15:23.440 | Job responded with a degree of anger when he suffered.
00:15:27.120 | He just didn't sin in what he said, and he didn't blame God, Job 122.
00:15:33.400 | Jonah the prophet went as far to say twice in Jonah chapter 4, I am angry enough to die,
00:15:40.920 | he says to God.
00:15:43.580 | And if you actually don't know the context, it's almost comical because I am so mad.
00:15:49.200 | Isn't this why I fled?
00:15:50.960 | Because you are a gracious and compassionate God, slow to anger, abounding in love.
00:15:55.080 | So I'm mad.
00:15:56.080 | It's almost comical, but he is mad at the fact that God is extending an invitation to
00:16:01.720 | repentance to a wicked people, and his skewed sense of justice has been offended.
00:16:10.160 | We see that Jesus shows anger.
00:16:13.200 | So anger is not a sin.
00:16:16.120 | Ephesians 4.26 says, "Be angry and yet do not sin."
00:16:20.200 | NIV, I actually, I like it better.
00:16:21.920 | It says, "In your anger, do not sin."
00:16:24.840 | Because that, so it's out of Psalms chapter 4.
00:16:27.800 | "In your anger, don't sin."
00:16:33.000 | So what is it that we know, brethren?
00:16:38.040 | Trials come, they're from God, and God is good.
00:16:46.040 | Profound truths.
00:16:47.760 | Trials come, and they're from God, and God is good.
00:16:56.240 | What purpose do these trials serve in our lives?
00:16:59.400 | We also see the answers to this question in both the immediate context of chapter 1, and
00:17:04.520 | then the broader context of James' epistle, and I've listed them for you here.
00:17:09.840 | The first one is to wean us off of this world.
00:17:14.600 | To wean us off of this world.
00:17:17.600 | And it'll say in James 1.25 and in chapter 2, "So that we have liberty."
00:17:23.200 | It frees us.
00:17:25.640 | We are slaves to this world, so when trials come, it weans us off it.
00:17:29.400 | We get distaste, we get a little bit offended by it, and we experience a little joy of freedom.
00:17:35.700 | It weans us off this world.
00:17:37.200 | Second, it's to expose our sin, to discipline, and to humble us.
00:17:45.080 | Trials expose our sin, they discipline, and they humble us.
00:17:48.960 | Proverbs 3, 11 to 12 reads, "My son, do not reject the discipline of the Lord, or loathe
00:17:54.280 | his reproof.
00:17:55.720 | For whom the Lord loves, he reproves, even as a father corrects a son in whom he delights."
00:17:59.960 | Hebrews also has something similar, chapter 12, verses 9 through 10.
00:18:04.400 | "Furthermore, we had earthly fathers to discipline us, and we respected them.
00:18:09.200 | Shall we not much rather be subject to the father of spirits and live?
00:18:13.080 | For they disciplined us for a short time, as seemed best to them, but he, God, disciplines
00:18:19.320 | for our good, so that we may share in his holiness."
00:18:22.280 | And it goes on to say, "Discipline is not pleasant, it's painful.
00:18:27.800 | But they come to expose our sin, to train us, and to humiliate us, sorry, humble us."
00:18:36.440 | Different words.
00:18:42.760 | Why would you squeeze a sponge?
00:18:45.480 | Anybody squoze a sponge?
00:18:46.480 | Anybody squeeze?
00:18:47.880 | Anybody squeeze a sponge before?
00:18:50.280 | Why do you squeeze it?
00:18:53.600 | To see if it squeals?
00:18:56.480 | You don't do that.
00:18:57.480 | Why do you squeeze a sponge?
00:18:59.760 | So that you clean it.
00:19:01.280 | And the only way to clean a sponge is to squeeze.
00:19:03.480 | Would you guys agree with this?
00:19:08.120 | You have to squeeze it, but dry or wet?
00:19:13.320 | Wet.
00:19:14.320 | To see what's actually on the inside.
00:19:16.920 | Charles Spurgeon once wrote, "Trials teach us what we are.
00:19:21.000 | They dig up the soil and let us see what we are made of, and usually it's not good."
00:19:26.680 | So trials expose the ugliness and hostility that is hidden deeply in our hearts, and they
00:19:32.580 | show us that we cannot save ourselves, and that we need saving, because we are utterly
00:19:40.440 | self-absorbed, wicked, disgusting.
00:19:43.240 | Say to your neighbor, "You're disgusting."
00:19:46.960 | Actually, don't do that.
00:19:48.680 | We don't like being exposed in our sins, but sometimes the squeezes come, and they shock
00:19:59.000 | us when we see what's inside.
00:20:02.920 | Third, trials come to serve as a testimony of God to the world.
00:20:10.640 | To serve as a testimony of God to the world.
00:20:15.840 | In James 1.18, we read that God's desire was that His people would be a kind of firstfruits
00:20:23.760 | among His creatures.
00:20:26.920 | And our innate human anger does not help us to heed the call to be firstfruits.
00:20:35.960 | So a little bit of context.
00:20:37.320 | What is a firstfruit?
00:20:39.840 | It's all over the Old Testament, but to put it simply, a firstfruit is this, the first
00:20:44.920 | and very best of offerings to be reserved and presented to God.
00:20:51.400 | The firstfruits are the first and very best of offerings to be reserved for and presented
00:20:55.900 | to God.
00:20:56.900 | And when Hebrew Jewish men would offer their offerings, a lot of times they had their kids
00:21:01.140 | with them, and they would say, "See this?
00:21:04.080 | This beautiful, stainless, spotless fruit is devoted to the Lord."
00:21:09.520 | And that is what He calls us to be.
00:21:12.160 | That is our purpose, to be set apart to the pleasure of God.
00:21:16.520 | Again, which is offensive to us.
00:21:19.240 | Why do I exist for someone else's pleasure?
00:21:22.240 | That is innately offensive to us.
00:21:27.680 | So I said, the third reason is to serve as a testimony of God to the world.
00:21:32.720 | You guys know this.
00:21:33.720 | The world watches and observes you as you suffer, as you endure.
00:21:40.880 | So when trials come into our lives, we need to be acutely aware that the world is watching
00:21:47.840 | to see how real our faith is and how truly real our God is in our lives.
00:21:54.480 | When persecution, suffering, and death come into your life, the world is observing you
00:22:02.600 | to see if you really believe what you say you believe.
00:22:07.400 | That's a humbling truth to meditate on.
00:22:14.480 | Have you or someone you know been diagnosed with a terminal cancer or some major debilitating
00:22:20.880 | disease?
00:22:22.920 | The world is watching.
00:22:25.280 | They're not reading a theology book, they're reading your life.
00:22:28.600 | But are you raising a child maybe with special needs?
00:22:34.200 | The world is watching.
00:22:36.520 | In the womb, you are told there is a child that might be born with special needs.
00:22:41.460 | The world is watching.
00:22:44.320 | Are you facing a major crisis and are you tempted to compromise your principles?
00:22:49.960 | The world is watching.
00:22:52.160 | Are you unfairly treated, persecuted, and hated?
00:22:57.160 | Do not fight fire with fire.
00:22:58.720 | It says, again in 1 Peter, don't fight fire with fire because the world is watching.
00:23:06.200 | Are you having trouble finding a spouse?
00:23:08.160 | And this is near and dear to my heart because I'm a single pastor.
00:23:11.080 | Are you having trouble finding a spouse?
00:23:15.400 | What is your attitude like about life and about singleness?
00:23:21.400 | The world is listening, observing, and watching.
00:23:24.180 | Are you having trouble getting pregnant?
00:23:27.200 | Is that all you're thinking about?
00:23:29.840 | The world is observing you.
00:23:34.160 | Do you work under or work with very difficult people?
00:23:38.080 | Again, they may be provoking you, but they're also watching you.
00:23:44.600 | You are being watched and God wants them to watch you.
00:23:52.700 | God wants this blind and decaying world to see the brightness of your light and taste
00:24:00.360 | the goodness of those he called to be salt.
00:24:05.300 | The world around you is watching and listening to everything you have to say because that's
00:24:10.560 | their Bible that illustrates what God is like.
00:24:18.900 | Verse 19 to 20, this you know my beloved brethren, but everyone must be quick to hear, slow to
00:24:25.240 | speak, slow to anger for the anger of man does not achieve the righteousness of God.
00:24:31.520 | So then the question, how then are we to respond when we face these trials?
00:24:37.400 | If anger is an innate emotion, how do we respond when God ordains suffering?
00:24:44.120 | What is appropriate?
00:24:45.840 | What is sin?
00:24:46.840 | What is not sin?
00:24:47.840 | How do we manage this anger, hence the title, anger management?
00:24:52.320 | How do we deal with this?
00:24:55.440 | And then verse 21, we get our very first therefore in the book of James.
00:24:58.800 | And if you guys study any language, the word therefore is important.
00:25:01.920 | Yes or no?
00:25:02.920 | Yeah.
00:25:03.920 | You always have to ask, what is this therefore therefore?
00:25:06.360 | Why is that there?
00:25:07.640 | And usually a therefore is a bridge to show a connection between what has just been said
00:25:14.980 | to the appropriate application.
00:25:18.320 | Therefore is a bridge of what has just been said to the expected or appropriate application
00:25:24.160 | or conclusion to be drawn.
00:25:26.880 | Therefore, you know all this stuff, therefore, putting aside all filthiness and all that
00:25:36.080 | remains of wickedness, in humility receive the word implanted which is able to save your
00:25:41.760 | souls.
00:25:43.960 | Upprove yourselves, doers of the word and not merely hearers who delude or deceive themselves.
00:25:51.120 | So this you know.
00:25:53.120 | You need to be slow to anger.
00:25:56.620 | So in light of all these things, therefore.
00:26:00.520 | What's the first therefore and what's the application?
00:26:02.760 | He says in chapter 1 verse 21, first we are to continue in holy, untainted living.
00:26:11.520 | I think it's the next slide.
00:26:14.520 | We are to continue in holy and untainted living.
00:26:19.560 | The idea of separation from the world of holy undefiled living is brought up several times
00:26:25.320 | in chapter 1.
00:26:28.320 | James actually, chapter 1 ends with 27.
00:26:31.240 | James 1 27 is often quoted about how the church needs to champion the cause of orphans and
00:26:37.680 | widows.
00:26:39.580 | After all, that is pure religion.
00:26:41.940 | But many people just stop there.
00:26:45.240 | The liberal left stops there a lot of times.
00:26:49.840 | Yes, pure and undefiled religion is to visit orphans and widows and to be unstained.
00:27:04.640 | And you have to just, may this sober you up.
00:27:08.440 | We are more likely to respond to trials in our flesh, in our sin, when we are constantly
00:27:17.140 | in the habit of indulging the flesh.
00:27:21.280 | We are more likely to respond to the trials in our fleshly reaction when we are constantly
00:27:28.900 | in the habit of indulging this flesh.
00:27:31.840 | So here is an admonition that you can draw from the text.
00:27:34.900 | The more you befriend the world, later in chapter 4 verse 4 he's going to say that's
00:27:37.800 | hostility toward God.
00:27:39.560 | The more you befriend the world, the less you will care about holiness, the less you
00:27:45.760 | will care about the Bible, the less you will care about widows, the less you will care
00:27:51.160 | about orphans.
00:27:52.420 | You may find it trendy to get the likes on Facebook, but the less you will care about
00:27:56.440 | that from your heart, and the less you will care about the dying world around you, the
00:28:01.120 | more you engage the world.
00:28:02.880 | So for a Christian, God wants to snap you out of that.
00:28:06.800 | No.
00:28:07.800 | No.
00:28:08.800 | No, thank you very much.
00:28:12.120 | Stop that.
00:28:13.800 | And he sends a trial to remind us that we are supposed to respond in holiness.
00:28:17.520 | So when trials come, you are supposed to hunker down and pursue holy living.
00:28:23.720 | Guard your heart.
00:28:26.160 | Respond in the ways that the Bible prescribes.
00:28:30.160 | And remember the more you give your attention to the things of the world, the less you will
00:28:33.680 | be able to discern God's will, God's heart, God's voice, and the more susceptible you
00:28:39.920 | will be to be slow to hear, quick to speak, and quick to anger, the more you indulge the
00:28:46.800 | world.
00:28:47.800 | Secondly, we are to be humble.
00:28:52.120 | This one's hard.
00:28:55.080 | First of all, this is, the definition of humility is a little bit interesting, but this one
00:29:02.280 | is actually hard to apply.
00:29:03.880 | I want you guys to think about this, okay?
00:29:06.100 | This is an important theme all over scripture.
00:29:07.880 | Is humility important in scripture?
00:29:09.560 | Yeah.
00:29:10.560 | Is humility one of the hallmarks of a Christian?
00:29:11.960 | Yes.
00:29:12.960 | Is humility required of you?
00:29:13.960 | Is it commanded of you?
00:29:14.960 | Yes.
00:29:15.960 | How do you obey?
00:29:16.960 | Humble.
00:29:17.960 | Do you chant something?
00:29:20.840 | Humility.
00:29:21.840 | Do you chant some magical formula to humble yourselves?
00:29:26.160 | Do you beat your breasts?
00:29:27.720 | Do you dress in sackcloth?
00:29:29.480 | How do you try to be humble?
00:29:34.440 | This is an important question because it's emphasized not just here in verse 21, but
00:29:37.720 | all over the book of James and the Bible.
00:29:43.320 | In order to answer this question, I'm going to first share with you what humility is not.
00:29:47.640 | First one, it's not an external show or pretense of piety.
00:29:54.640 | It's not an external show or pretense of piety.
00:29:56.680 | Yes, God is good.
00:30:00.440 | I'm fasting right now to seek God.
00:30:02.760 | You should seek God too.
00:30:04.080 | Let's fast together.
00:30:05.080 | That's not humility.
00:30:07.040 | In verse 16, Jesus says, "Don't be like the hypocrites.
00:30:10.920 | When they fast, they're like, 'Oh, I'm starving,' and then they're like looking like they're
00:30:15.040 | fasting so it's clear to everybody.
00:30:16.840 | But wash your face.
00:30:17.840 | Put oil on your head.
00:30:19.040 | Don't make it obvious to people that you are fasting before the Lord."
00:30:22.800 | So it's not an external show or pretense of piety.
00:30:27.560 | Second, it is not an inferiority complex or an insecurity.
00:30:32.920 | You know what these are?
00:30:33.920 | It's wounded pride.
00:30:34.920 | "Oh, so and so is better than me.
00:30:38.400 | That person is more qualified than me."
00:30:41.680 | That's not humility.
00:30:42.960 | Moses, who was called the most humble man on the planet by God himself at the burning
00:30:48.080 | bush, was not humble because God doesn't rage against a humble man.
00:30:55.680 | He rages against an arrogant man.
00:30:57.560 | And at the burning bush, Moses, Acts 7, 22, Moses was trained up in all the wisdom of
00:31:02.680 | Egypt and he was powerful in speech and in action, Stephen said in his speech.
00:31:08.040 | But you know what happens when you don't use something for 40 years?
00:31:12.040 | For 40 years, he was just like, he's just hitting the animals and that's it.
00:31:16.080 | He probably smelled like a sheep.
00:31:18.760 | So he's thinking, "Dude, you should have sent me 40 years ago when I was at the top of my
00:31:22.800 | game."
00:31:23.800 | But, "Ugh!"
00:31:26.000 | And God says, "Who gave man his mouth?"
00:31:30.280 | Inferiority complex is wounded pride and that is not humility.
00:31:33.040 | And the third one is not cowardice, it's not passivity, it's not a quiet personality.
00:31:38.160 | Some of the most arrogant people I know pretend to be quiet.
00:31:44.080 | Some of the most stubborn people are quiet.
00:31:50.680 | So loud people, they may be annoying, but that's not necessarily arrogance, okay?
00:31:58.320 | Alright.
00:31:59.680 | Says the loud guy.
00:32:03.040 | John the Baptist, he was a humble man.
00:32:06.400 | Oh, but he was bold.
00:32:09.160 | So bold that he told the king, "Hey, that's adultery and that is sin."
00:32:14.360 | And he got beheaded for it, eventually.
00:32:17.480 | David, he looks at Goliath, he's like, "How dare this uncircumcised Philistine speak against
00:32:22.560 | our God?"
00:32:23.560 | And you know his brothers actually called him arrogant at that moment.
00:32:27.080 | David's not arrogant, he was humble before God.
00:32:29.440 | Moses, when he leads Israel through the wilderness, he's always angry.
00:32:33.360 | He's like, "You dumb people!"
00:32:36.040 | But he's humble before the Lord.
00:32:37.920 | And you see it when Miriam and Aaron say, "Does God speak to you only?"
00:32:42.600 | Moses is like offended a little bit, but he responds in humility.
00:32:46.480 | God strikes him with leprosy, what does he say?
00:32:48.440 | "Lord, heal them."
00:32:50.760 | Jesus, meek.
00:32:54.320 | But he was not quiet or cowardly or passive.
00:32:59.280 | So humility is not an external show, an inferiority complex or insecurity, cowardice.
00:33:05.720 | If you are told to be humble, humble yourself before the Lord, if you take it incorrectly,
00:33:11.360 | you're going to end up defaulting one of these three.
00:33:13.640 | Think about it, how do you apply humility?
00:33:17.400 | It is not these three.
00:33:19.960 | I should just talk less.
00:33:20.960 | Now that doesn't mean you're humble, you're like excited, you're like, "Oh, if I only
00:33:24.580 | was able to talk."
00:33:25.580 | No, you're still arrogant.
00:33:29.320 | What is humility?
00:33:32.420 | It is the attitude that results from God being elevated to his rightful place in our lives.
00:33:39.320 | That's humility.
00:33:40.320 | It has nothing to do with your personality.
00:33:44.040 | The attitude that results from God being elevated to his rightful place in our lives.
00:33:49.920 | If God truly and rightfully is God in our lives, we will respond appropriately and we
00:34:00.120 | will start living lives of trust and faith.
00:34:05.360 | There's a quote by a man named W. Glyn Evans.
00:34:08.480 | He says this, "I will not demand that God explain himself to me at any time, but this
00:34:18.400 | is characteristic of the unregenerate man.
00:34:22.720 | I must be willing to let God be unreasonable in my view because he is not concerned with
00:34:28.040 | my understanding but with my faith."
00:34:32.000 | The unregenerate man sees contradiction in the world and demands that God justify himself
00:34:36.360 | before him, but the believing man makes no such demand but believes God supremely.
00:34:43.480 | Humble yourself before the Lord.
00:34:45.880 | So what is the appropriate response to the trials in our lives?
00:34:49.120 | One, we mentioned before, to continue in holy and untainted living.
00:34:53.320 | Two, to be humble before God, having him elevated as Lord of my life and not just my get out
00:35:00.480 | of hell free card.
00:35:02.640 | Lord of my life.
00:35:04.280 | Every thought, attitude under the submission to the authority of God.
00:35:09.440 | Third, to be quick to receive, hear, obsess over, and do the Word of God.
00:35:15.560 | James 1.25 reads, "But the one who looks intently, obsesses over, stares at, scrutinizes
00:35:24.720 | the law of liberty, and tabernacles there, abides in it, remains in it, he will be blessed
00:35:33.920 | in all that he does because he is not someone who hears and forgets, he's a doer."
00:35:43.560 | So the application here is, James says, study God's Word, obsess over it, scrutinize it,
00:35:52.400 | not to just glance at it on your daily devotions, but to obsess over it.
00:35:59.320 | Blessed is the man who does not walk in the counsel of the wicked, or stand in the way
00:36:02.320 | of sinners, or sin in the seat of mockers, but his delight is in the law of the Lord,
00:36:05.520 | and on his law he meditates on it day and night.
00:36:10.760 | All hours of the day his mind is on God's Word.
00:36:14.920 | Blessed is that man.
00:36:18.200 | John 8.31, Jesus says to those Jews believing in him, "If you remain in my words, if you
00:36:25.600 | abide, if you tabernacle in my words, you are truly my disciples, and you will know
00:36:32.200 | the truth, and the truth will," what?
00:36:35.920 | "Set you free."
00:36:36.920 | And here's a bonus application.
00:36:43.520 | This is not in James, this is just, I think, the whole of Scripture.
00:36:51.280 | When a difficult trial hits your life, fix your eyes on Jesus.
00:37:01.120 | Hebrews 12.3 reads, "For consider him who had endured such hostility by sinners against
00:37:09.080 | himself," why?
00:37:10.080 | "So that you will not grow weary or lose heart."
00:37:13.880 | That starts the whole section on how a father disciplines a son he loves.
00:37:20.200 | Fix your eyes on Jesus.
00:37:22.880 | Fix your eyes on Jesus, cry out, "Hallelujah!"
00:37:26.080 | God be praised.
00:37:27.080 | Be charismatic a little bit, all right?
00:37:28.080 | "Jesus, I'm going to focus on you.
00:37:29.080 | Hallelujah!
00:37:30.080 | God be praised!"
00:37:31.080 | And praise him in difficult circumstances, because he's risen, and one day, "This
00:37:40.440 | is not going to be an issue for me anymore.
00:37:44.040 | He's defeated and conquered sin, and his resurrection proves that.
00:37:48.320 | Hallelujah!
00:37:49.320 | God be praised!"
00:37:51.040 | Jesus has risen from the dead.
00:37:52.880 | Fix your eyes on Jesus, praise him, and then wait.
00:37:58.480 | And that third one's hard, because that waiting could be a week, it could be 20 years.
00:38:07.360 | And I'm going to wrap up with a little bit of a, like, I'm going to expose the sin in
00:38:13.320 | my heart to you.
00:38:15.960 | So some of you guys know, and I shared this before in a sermon, maybe last summer, but
00:38:23.760 | I grew up under a very difficult father to live with.
00:38:28.520 | Three divorces, different addictions, very irresponsible humanly and in human standards.
00:38:34.840 | And I prayed a lot for him when I became saved in high school.
00:38:39.340 | And I gave up in college, because I was just so discouraged, and I don't want to pray for
00:38:43.360 | him anymore.
00:38:45.360 | And 20 years later, 2014, and I thought by then, you know, so I've become friendlier
00:38:53.480 | with my dad, just kind of sweep issues under the rug, because you know, no water under
00:38:57.960 | the bridge.
00:38:58.960 | Hey, this is my dad.
00:38:59.960 | So I had thought I had dealt with different emotions and bitterness and rage and anger,
00:39:04.720 | because the Bible says, "Get rid of all bitterness, rage, and anger."
00:39:06.960 | Right?
00:39:07.960 | Hypocrisy, self-doubt, all of that stuff.
00:39:08.960 | I was like, "Okay, I got to have a good attitude toward my father."
00:39:12.400 | So in 2014, I was in Korea, that was our third year there, and I got a phone call saying
00:39:18.720 | that he got diagnosed with colon cancer, stage 3B.
00:39:22.580 | He had surgery, and then we arranged it, and I took a seven-week leave of absence, and
00:39:26.400 | I flew to America to try to take care of him, because he had three divorces, so he was living
00:39:30.740 | by himself since 2008.
00:39:31.740 | So by that point, six years of living by himself, there's no one to take care of him.
00:39:35.740 | So I came to just take care of my dad.
00:39:38.460 | But 40 years of irresponsible living doesn't go away overnight.
00:39:46.400 | He refused to get any kind of treatment, any kind of chemotherapy, because even though
00:39:50.080 | he had surgery, the scans showed that it had spread.
00:39:53.400 | So no, no thank you.
00:39:55.720 | And then he just refused any kind of help.
00:39:58.280 | I said, "Dad, I'm just going to go back to Korea.
00:40:00.160 | You're going to just drop dead."
00:40:01.160 | And I was just so frustrated, because I was spending all of the waking hours of my day
00:40:05.640 | trying to find him senior homes, but then he had to sign off on it, try to find him
00:40:09.760 | some kind of a hospice care.
00:40:11.360 | And I'm like, "How am I going to do this?"
00:40:13.120 | And then, because of jet lag and because of anger, just in the middle of the night, maybe
00:40:17.440 | day four of my return to America, I woke up.
00:40:22.080 | First thought I had was, "You know, it'd be nice if he just died."
00:40:31.080 | I was shocked.
00:40:33.000 | I was broken.
00:40:34.000 | I was like, "Whoa, whoa, whoa."
00:40:36.840 | I was so frustrated, I wished my own dad dead.
00:40:41.680 | And I rolled over right away.
00:40:42.680 | It was like three in the morning, and I was like, "Praying God, I am a sinner."
00:40:51.120 | And I was like, "I'm a pastor.
00:40:53.160 | I travel the world speaking toward reconciliation, taking care of children, and I'm here thinking
00:41:02.520 | that it'd be nice if he just made me less uncomfortable and was no longer a distraction
00:41:10.120 | in my life."
00:41:11.120 | That squeeze brought out that emotion, and I prayed.
00:41:16.980 | And then I called my wife, because she was in Korea, and it was evening time, and I confessed
00:41:20.440 | to her, and she said, "I thought a similar thought."
00:41:25.040 | I was like, "Whoa, sinner."
00:41:32.440 | And to this day, I don't believe that that was a sin I committed against God.
00:41:36.520 | That was a temptation, because I immediately sought God's help.
00:41:43.000 | What that did do, that exposed the anger, the bitterness that I just tried to mask.
00:41:53.120 | I went back to Korea, defeated, failed.
00:41:55.800 | Seven weeks, nothing had been done.
00:41:57.480 | I gained 10 pounds.
00:41:58.480 | Now, all that had been done.
00:42:00.160 | I went back.
00:42:01.160 | Becky saw me at the airport.
00:42:02.160 | She was like, "Whoa."
00:42:03.160 | I was like, "Sorry."
00:42:07.520 | And I was stressed.
00:42:10.160 | But just a couple months later, we've been praying for babies for so long, and then I
00:42:14.760 | got to make a phone call to my dad saying, "Hey, you're going to be a grandpa."
00:42:18.080 | And then we called him again.
00:42:21.680 | "There's two babies, and a boy and a girl.
00:42:25.400 | Can you name them?"
00:42:26.400 | He's like, "No, I'm not qualified to name them.
00:42:30.520 | I've done too much wrong to name them."
00:42:34.520 | Asked Becky's dad to do it.
00:42:37.680 | We said, "No, we want you to name them."
00:42:43.440 | So he came up with two Korean names for them.
00:42:47.120 | The first one for our daughter was, in Korean, is Chu-hyang, which means fragrance or aroma
00:42:53.360 | of Christ.
00:42:54.360 | The second one, our son, he named him Chu-won, which in Korean is translated, hope in Christ.
00:43:05.440 | He's still alive.
00:43:06.920 | He's still like being a 70-year-old kid, roofing.
00:43:12.320 | He's healthy.
00:43:14.140 | Never went to the hospital since.
00:43:17.520 | And I don't like my father.
00:43:20.540 | When he cancels lunch on us, I'm okay.
00:43:25.400 | But I've learned to love him because I was squose.
00:43:31.240 | Because that was revealed in my heart, I asked God to help, and we waited.
00:43:42.600 | Waiting's hard.
00:43:44.360 | Be still and know that I have the Lord.
00:43:46.080 | That's hard.
00:43:47.840 | Wait on the Lord is hard.
00:43:52.040 | But the trials end.
00:43:55.860 | They're used to sanctify us, to prune us, to wean us off the world, to serve as a testimony
00:44:03.020 | of God's faithfulness.
00:44:05.340 | But the funny thing is, those prayers I prayed as a high school kid got answered 20 years
00:44:10.080 | later through cancer and was healed by what I believe, the arrival of grandkids.
00:44:17.660 | After eight years of just struggle on our end, wait.
00:44:26.500 | When a really difficult trial hits, fix your eyes on Jesus, the author and perfecter of
00:44:34.380 | your faith, who for the joy set before him endured the cross, born into the shame.
00:44:39.780 | Consider him who endured such opposition from sinful man so that you do not grow weary of
00:44:45.500 | his heart.
00:44:46.700 | Fix your eyes on Jesus.
00:44:47.700 | Say, "Hallelujah.
00:44:48.700 | God be praised."
00:44:49.700 | Wait.
00:44:50.700 | This you know, my brethren.
00:44:59.820 | Everyone must be quick to hear, slow to speak, and slow to anger.
00:45:12.380 | For the anger of man does not achieve the righteousness of God, but faith in his atoning
00:45:20.540 | sacrifice, life, death, and resurrection brought me to Christ.
00:45:29.520 | And I am righteous before him because of my faith in Christ.
00:45:40.020 | My encouragement is simply to be quick to hear, quick to obsess over his word.
00:45:54.700 | Wean yourself off this world if you can and watch the world.
00:46:04.820 | Praise God, observing your life.
00:46:09.660 | That's what it says in both Matthew 5 and 1 Peter 2.
00:46:14.700 | And wait on the Lord.
00:46:16.700 | Amen?
00:46:17.700 | Let's pray.
00:46:19.500 | Father, help us to manage our holy anger, manage our unrighteous anger in a way that
00:46:30.340 | is appropriate for a saint purchased by the blood of Christ.
00:46:35.980 | Help us to be faithful.
00:46:38.420 | Help us to be humble through your exaltation in our lives.
00:46:48.320 | We believe.
00:46:50.460 | Help our unbelief.
00:46:51.460 | We pray these things in Jesus' name.
00:46:53.740 | [BLANK_AUDIO]