back to index

Old Testament Survey - Session 1 (2019-01-12)


Whisper Transcript | Transcript Only Page

00:00:00.000 | All right, welcome.
00:00:01.360 | Go ahead and find a seat,
00:00:02.600 | if you guys haven't done so already.
00:00:06.400 | You guys are in our OLT survey,
00:00:10.200 | if you guys haven't already figured that out.
00:00:12.560 | A couple of my small group guys this past Wednesday
00:00:14.880 | actually were sharing about the difficulty
00:00:17.280 | of the Old Testament.
00:00:18.280 | One guy was saying, you know, every year,
00:00:20.000 | Proverbs to Malachi, I just get stuck.
00:00:24.000 | Another guy was saying, my Bible reading plan,
00:00:26.280 | because if you guys were here for Colossians,
00:00:29.040 | one of the questions was about the Word of God.
00:00:31.640 | And one of our brothers in my small group was saying,
00:00:34.520 | you know, like, I would love to read and do the Bible plan,
00:00:38.680 | but the Old Testament is very daunting.
00:00:42.340 | Do you guys know about what percent
00:00:47.080 | of the Bible is the Old Testament?
00:00:48.780 | Word wise, it's like three quarters.
00:00:55.900 | So if you don't like to touch the three quarters
00:01:00.400 | of the book that are a little bit unfamiliar,
00:01:03.620 | then you're basically not reading intently
00:01:06.220 | 75% of the Bible.
00:01:07.620 | And so what my goal for our class and our time together
00:01:11.780 | is that you're not scared of the OT
00:01:14.540 | and that you're familiar enough
00:01:16.380 | to try to tackle this on your own.
00:01:19.760 | My goal for this class is not information.
00:01:25.660 | Some of you guys are like, dude, give me the information.
00:01:28.300 | No, the goal of this class is long-term retention
00:01:31.460 | so that for the rest of your life,
00:01:32.900 | you can look at the Old Testament and just enjoy.
00:01:37.900 | And if you guys do Bible reading plans,
00:01:40.300 | you're stuck in the Old Testament for a long time, right?
00:01:43.540 | I did one last year,
00:01:46.060 | and I didn't get to Matthew until October 5th.
00:01:48.900 | So for the first nine months of my 2018,
00:01:52.700 | I was in the Old Testament.
00:01:53.780 | I mean, and I enjoy it.
00:01:55.660 | And so my hope is that you guys
00:01:57.940 | will learn to enjoy it also.
00:02:00.420 | What's this picture up here?
00:02:01.480 | You guys might've been wondering, like, dude,
00:02:03.140 | you guys, you should've put like a picture
00:02:04.740 | of the tribe of Israel or like Moses.
00:02:07.440 | Why is there a skeleton there?
00:02:09.060 | It's on purpose.
00:02:12.400 | So the goal of this class
00:02:15.140 | is basically to give you a skeleton.
00:02:17.620 | And then the rest of your life,
00:02:18.900 | you're filling in the muscles, the meat, the bones,
00:02:21.780 | or the nerves, the organs.
00:02:24.780 | I'm gonna give you a framework by which to work,
00:02:28.220 | like so that you know what pieces go where,
00:02:32.860 | and the rest of your life,
00:02:34.100 | it's up to you to just fill in the blanks.
00:02:37.780 | Okay, does that sound okay?
00:02:39.220 | Okay, so I'm giving you basically,
00:02:41.380 | we're doing a puzzle, okay?
00:02:43.740 | I'm giving you the box,
00:02:45.900 | and I'm giving you the,
00:02:47.380 | when you start a puzzle, what do you start with?
00:02:51.180 | The edges, but before the edges,
00:02:52.980 | what do you find, what do you go look for first?
00:02:55.300 | The corners.
00:02:56.380 | So we're gonna give you the corners,
00:02:58.060 | and then the edges, and you do the rest.
00:03:00.600 | And that sometimes takes the longest time.
00:03:02.980 | The edges actually go fast in a puzzle, all right?
00:03:06.800 | But as long as you have a framework by which to work,
00:03:10.220 | everything else, you can take your time in learning.
00:03:14.780 | So I will guarantee this, okay?
00:03:17.540 | Elder Philip this morning said,
00:03:19.380 | "Is it gonna be worth my time?
00:03:21.100 | "Is this class gonna be fun?
00:03:22.700 | "Do you get a money-back guarantee?"
00:03:24.140 | I'll give you a money-back guarantee.
00:03:26.060 | You will, if you actually pay attention,
00:03:28.700 | you will enjoy the Old Testament,
00:03:31.180 | and you will not be scared of it, okay?
00:03:35.220 | I guarantee it, all right?
00:03:37.460 | If you feel like at the end of this,
00:03:39.900 | "Yeah, this class was not worth my time,"
00:03:41.940 | let me know, and I'll give you your $10 back, all right?
00:03:45.820 | Okay, so,
00:03:48.500 | what is the hardest thing about the Old Testament,
00:03:49.940 | you guys, anybody?
00:03:51.320 | Anybody?
00:03:54.420 | Ohi, what'd you say, it's boring?
00:03:58.500 | It is, if you don't know what you're looking at.
00:04:02.820 | It can be boring, I agree.
00:04:04.660 | Anybody else?
00:04:06.180 | It's really long.
00:04:08.100 | Jeremiah has the most words of all the books of the Bible.
00:04:11.140 | It's like every chapter is kind of painful, right?
00:04:14.660 | It's long, and the content's not exactly uplifting.
00:04:17.700 | So it's boring.
00:04:18.540 | What else is a challenge about the Old Testament?
00:04:20.660 | Historical context is hard, okay?
00:04:24.140 | Good, anybody else?
00:04:25.300 | Anything different?
00:04:26.260 | It's just unfamiliar territory, right?
00:04:32.860 | So I'm gonna start out with a little bit of an introduction,
00:04:35.320 | because I knew people are gonna come a little bit later
00:04:37.540 | on this first day.
00:04:39.140 | Who's this?
00:04:40.060 | I mean, if you don't know,
00:04:43.660 | the blue letters should help you.
00:04:44.940 | Who's this?
00:04:46.180 | Can you guess?
00:04:48.020 | King George, all right?
00:04:50.420 | Who's that?
00:04:52.260 | George Washington, very good.
00:04:57.060 | Who's that?
00:04:57.900 | Which one?
00:05:00.140 | Take a wild guess who the next picture is gonna be.
00:05:04.460 | W, all right?
00:05:06.660 | George, okay?
00:05:09.420 | Can you guess who the next one is?
00:05:11.860 | Donald Trump, no.
00:05:12.700 | George, okay?
00:05:17.900 | And then,
00:05:19.700 | Paul George, all right.
00:05:24.900 | Now, there were no words except George, okay?
00:05:29.900 | But there's a familiarity with these Georges, right?
00:05:35.300 | And let's do a little bit of a trivia game, all right?
00:05:38.500 | British Commonwealth, which guy?
00:05:41.160 | If we're doing like code names, British Commonwealth.
00:05:45.780 | King George, Palmdale, California.
00:05:48.500 | Paul George, you can actually,
00:05:52.100 | even if you didn't know Paul George,
00:05:53.580 | the basketball player was from Palmdale, California,
00:05:56.220 | by a process of elimination, you can land there, okay?
00:05:59.460 | 9/11.
00:06:00.380 | W, okay?
00:06:04.060 | Persian Gulf War.
00:06:05.700 | HW, you guys are super smart and educated.
00:06:09.380 | Ronald Reagan.
00:06:10.660 | Ooh, trick question.
00:06:11.900 | Huh?
00:06:16.180 | - George the monkey?
00:06:17.020 | - George, not George the monkey.
00:06:18.260 | Okay, Ronald Reagan.
00:06:21.780 | George Sr. was the vice president, okay?
00:06:26.020 | How about Man in the Yellow Hat?
00:06:29.900 | That's Monkey George, okay?
00:06:35.460 | US dollar.
00:06:36.940 | Washington, Declaration of Independence.
00:06:42.140 | Washington, Russell Westbrook.
00:06:45.580 | Paul George, okay, that's a Oklahoma City Thunder teammate,
00:06:49.740 | Paul George.
00:06:50.660 | England.
00:06:53.340 | Now there's two people in there.
00:06:57.420 | George Washington and King George.
00:07:01.900 | Paris, 1940.
00:07:04.900 | Do a process of elimination.
00:07:08.020 | Paris, 1940.
00:07:09.260 | It's not senior.
00:07:15.140 | But you can limit out most of the rest of them, right?
00:07:17.540 | Paris, 1940.
00:07:19.300 | The very first Curious George was written in Paris, okay?
00:07:23.700 | So, Curious George in 1940.
00:07:26.180 | Hans Augusto Rey.
00:07:31.740 | That's the writer for Curious George, okay?
00:07:36.300 | So you guys learned something new already, all right?
00:07:39.700 | So, if the Bible was like this, it'd be no problem.
00:07:44.620 | But the Bible is not.
00:07:45.580 | It's many years removed.
00:07:47.180 | It's a foreign context, so it's very difficult.
00:07:50.020 | So if I said Samaria,
00:07:51.900 | depending on when you think Samaria,
00:07:55.300 | it changes the context.
00:07:56.900 | Samaria is the capital of the Northern Kingdom.
00:07:59.700 | Samaria could be barren land.
00:08:01.460 | Samaria could be an area where a bunch of half-breeds live
00:08:06.220 | in the New Testament.
00:08:07.100 | In the Old Testament, it wasn't a mixed race there.
00:08:10.380 | You guys with me?
00:08:11.780 | Israel in Genesis is good.
00:08:15.700 | The word Israel through most of the Old Testament is good,
00:08:20.020 | but when you get to the Kings and Chronicles,
00:08:21.900 | the name Israel, is it good or bad?
00:08:24.380 | Take a wild guess.
00:08:26.220 | Bad.
00:08:27.580 | If we talk about Israel in the New Testament,
00:08:30.500 | it sometimes is spiritual, it sometimes is physical,
00:08:35.220 | so it changes the context.
00:08:37.380 | Temple, how many were there?
00:08:39.020 | Anybody know?
00:08:39.940 | How many temples are mentioned in the Bible?
00:08:42.140 | There are three or four, okay?
00:08:48.300 | Depending on what you are thinking of as temple,
00:08:51.300 | maybe five, okay?
00:08:53.500 | There's Solomon's Temple, there's Zerubbabel's Temple,
00:08:56.300 | there's Herod's Temple, there could be Me Temple,
00:09:01.300 | could be the temple that is to come.
00:09:03.940 | So depending on the context,
00:09:06.500 | temple means something different.
00:09:09.020 | What about the word Jeroboam?
00:09:10.860 | There are two Jeroboams that are both extremely important.
00:09:16.940 | So that's not something that's necessarily familiar, right?
00:09:20.500 | Or the word Jews.
00:09:21.860 | If you read Genesis and Exodus,
00:09:24.620 | you're not gonna see Jews.
00:09:26.060 | When do you start seeing the word Jew?
00:09:30.700 | Not until the second Kings.
00:09:34.220 | So for most of the Old Testament,
00:09:35.540 | you have no word Jew, okay?
00:09:38.180 | So these are the things that you're gonna get familiar with
00:09:41.740 | through our time together.
00:09:43.620 | So hopefully, with our one and a half hours each week,
00:09:48.500 | it'll be enough for you to put the bones together
00:09:52.340 | and then the rest of your life at your own time
00:09:54.900 | and at the pace that you feel comfortable with,
00:09:57.300 | you fill in the blanks, okay?
00:10:00.020 | So if you just pay attention and do some review,
00:10:03.740 | you will know the skeleton of the Old Testament
00:10:05.620 | and you will never be scared of it ever again.
00:10:07.860 | That's a guarantee.
00:10:08.740 | And what do you get back if it doesn't happen?
00:10:11.100 | 10 bucks, okay?
00:10:14.180 | All right, so anybody know how many books
00:10:17.020 | are in the Old Testament?
00:10:18.260 | How many books are in the New Testament?
00:10:22.700 | If you guys grew up in a church,
00:10:24.100 | someone might have taught you kind of an easy way
00:10:26.420 | to remember, but I'm gonna review it for you here, okay?
00:10:30.100 | Three times nine equals 27.
00:10:31.500 | That's an easy way to remember the books of the Bible.
00:10:34.420 | There are 39 Old Testament books, 27 New Testament books.
00:10:39.420 | No problem, right?
00:10:40.460 | And you guys may have already known this.
00:10:42.500 | Okay, 39 Old Testament books, 27 New Testament books.
00:10:48.660 | Now, the first key that we're gonna look at on this page
00:10:55.660 | is a division of the Old Testament books, okay?
00:10:59.420 | So, I want you guys to repeat with me all right?
00:11:04.420 | You guys have to interact,
00:11:06.160 | otherwise I feel like a fool about myself, all right?
00:11:09.320 | Here we go.
00:11:10.480 | Just listen a couple times and then follow along.
00:11:13.480 | Five, 12, five, five, 12, ready?
00:11:17.180 | Who's got a memrizer ready?
00:11:19.280 | You guys got it down?
00:11:20.120 | Good, you're well on your way to Old Testament.
00:11:21.680 | Ready?
00:11:22.500 | Five, 12, five, five, 12,
00:11:25.100 | five, 12, five, five, 12.
00:11:27.940 | Shoot, this is recorded, so I'm just gonna be looking like a fool.
00:11:30.180 | One more time.
00:11:31.380 | *repeats 5, 12, 5, 12, 5, 12, 5, 12, 12*
00:11:34.020 | If you guys want to get fancy, you guys like the drums,
00:11:36.320 | 5, 12, 5, 5, 12, you can do that too. Let's try that one, all right? Here we go.
00:11:40.500 | *responses 5, 12, 5, 5, 12, 5, 12, 5, 5, 12, 5, 12, 5, 1*
00:11:46.640 | *responses 5, 12, 5, 5, 12, 5, 12, 5, 5, 12,*
00:11:51.800 | 5 plus 5, 5, 12, 5, 5, 12 equals 39.
00:11:55.360 | The Old Testament books are divided into
00:11:57.820 | *responses 5, 12, 5, 5, 12, 5, 12, 5, 12, 5, 5, 12,*
00:12:01.540 | *responses 5, 12, 5, 5, 12, 5, 12, 5, 5, 12,*
00:12:05.760 | Here we go.
00:12:06.760 | The first 5 is a Pentateuch.
00:12:09.460 | Otherwise also known as
00:12:14.260 | the Books of Moses,
00:12:17.680 | Torah, T-O-R-A-H.
00:12:25.840 | So some people refer to these as the Books of Moses, some as the Torah.
00:12:30.320 | Jesus calls all of these 5 books just Moses.
00:12:35.160 | Okay? So as it is written in Moses and the prophets.
00:12:40.320 | All right? That's the first 5 books.
00:12:42.700 | Next 12 are history.
00:12:46.240 | Joshua, Judges, Ruth, 1st, 2nd Samuel, 1st, 2nd Kings, 1st, 2nd Chronicles, Ezra, Nehemiah, Esther.
00:12:54.520 | Those are the history books.
00:12:57.120 | Esther was written around the 480s BC.
00:13:02.020 | Job was written around the 1600s BC.
00:13:06.740 | So you're going from Esther to Job, you're just, you're rewinding 1,200 years.
00:13:11.620 | And that's what's tricky about the Bible, organizationally.
00:13:14.780 | It's not chronological, it's genre-based.
00:13:18.340 | Okay? So if you actually just try to read from Genesis to Malachi,
00:13:23.500 | you're skipping times all over the place.
00:13:25.880 | So that's one of the challenges.
00:13:27.700 | Okay? So just remember, the organization of the books of the Old Testament are genre more
00:13:33.720 | than they are chronological.
00:13:35.520 | Make sense?
00:13:36.680 | Okay? 5 books of Moses, 12 history books.
00:13:41.000 | The next 5 are poetry.
00:13:45.460 | Job, Psalms, Proverbs, Ecclesiastes, Song of Songs, Song of Solomon.
00:13:51.780 | And there are varying times for all 5 of those books.
00:13:57.720 | The next 5 are the major prophets.
00:14:01.560 | And it's not in terms of importance, it's in terms of the length.
00:14:08.640 | Okay? The major prophets minus Lamentations, but Lamentations is connected to Jeremiah.
00:14:13.900 | But there are 4 major prophets in Lamentations, so we're just going to call it 5.
00:14:18.480 | Okay? 5 major long prophets, and then 12 minor prophets.
00:14:27.140 | So when you go from Daniel, the last major prophet, that was written in the 530s,
00:14:34.200 | but then when you go to Hosea, you're rewinding back to 780 BC.
00:14:39.800 | So you're going backward 200 years.
00:14:42.180 | So if you read Daniel, which in and of itself spans 70 years, those 12 chapters,
00:14:47.580 | for like 70 years.
00:14:49.220 | You go from Daniel and then you go back to Hosea,
00:14:51.140 | you get confused.
00:14:52.300 | Right?
00:14:54.280 | So history is important for the study of the Old Testament
00:14:57.280 | and I will go over that over the next six weeks.
00:15:00.340 | So, don't look up at the screen,
00:15:04.640 | look at my face, okay?
00:15:06.960 | Let's practice this song one more time.
00:15:08.800 | 5-12-5-5-12-5-12-5-5-12.
00:15:13.800 | What's the first five?
00:15:16.500 | Pentateuch, 12.
00:15:18.620 | History, next five.
00:15:20.420 | Poetry, next five.
00:15:22.060 | Major, last 12.
00:15:24.960 | Minor prophets, no problem, right?
00:15:27.940 | Can you guys do this without trying?
00:15:31.060 | You guys got it?
00:15:31.900 | Pentateuch, 12.
00:15:34.940 | History, five.
00:15:36.940 | Poetry, five.
00:15:38.380 | Major, 12.
00:15:40.560 | Okay, you're well on your way.
00:15:42.000 | All right?
00:15:43.380 | So this is how we're gonna do every major point
00:15:46.020 | in the Old Testament so you guys can kinda remember.
00:15:48.080 | So, even if you feel kinda cheesy and fruity,
00:15:51.260 | just follow along.
00:15:53.240 | The next Old Testament key, okay?
00:15:56.580 | Do you guys know what the whole Old Testament points to?
00:16:03.220 | Who, what person does the Old Testament point to?
00:16:05.620 | The whole Old Testament, it says,
00:16:09.700 | in both Luke and the end of John,
00:16:11.820 | points to who?
00:16:13.260 | Jesus.
00:16:14.500 | Jesus is known as the great
00:16:16.620 | physician, okay?
00:16:20.300 | So the Old Testament is broken up in an easy way
00:16:22.980 | to remember, think, I am Dr. Jesus.
00:16:26.000 | Easy?
00:16:28.380 | Old Testament points to who?
00:16:30.500 | The great physician.
00:16:31.480 | What's the way to remember?
00:16:32.420 | The big picture of the Old Testament?
00:16:34.480 | I am Dr. Jesus, okay?
00:16:39.180 | So, I'm gonna read a Bible verse
00:16:41.900 | so that we have some Bible content in our time together.
00:16:45.060 | We are Bereans.
00:16:46.580 | And when Jesus heard it, he said to them,
00:16:47.940 | "Those who are well have no need of a physician,
00:16:49.860 | "but those who are sick, I came not to call the righteous,
00:16:51.780 | "but sinners," okay?
00:16:53.060 | Now, I am Dr. Jesus.
00:16:56.540 | Now, the I is useless in there.
00:16:59.300 | You really need to start with the A, okay?
00:17:01.620 | So you don't need to worry about the I.
00:17:03.100 | Just remember the A, M, Dr. Jesus,
00:17:05.380 | and this is what you're supposed to look at.
00:17:09.260 | We're gonna take it in 500-year chunks,
00:17:12.580 | starting from 2000, what's 2000 minus 500?
00:17:15.880 | 1500, and then another 500, 1000, 500,
00:17:21.500 | and then we're getting to Jesus at zero, okay?
00:17:24.340 | These are not exact dates, but those are mental landmarks
00:17:27.900 | that you can kind of pick out.
00:17:30.220 | A, you have Abraham.
00:17:33.840 | 1500, you have Moses.
00:17:37.660 | 1000, you have David.
00:17:38.940 | 500, you have the returns, and some people are like,
00:17:43.700 | "What the heck is that?
00:17:44.900 | "I will get to it," all right?
00:17:46.620 | But returns, plural, okay, 'cause there are three.
00:17:50.300 | Returns, and zero is, AD is Jesus, okay?
00:17:55.300 | Now, everybody, don't look at the screen.
00:18:00.820 | Look at my nose, okay?
00:18:03.380 | My wife says my nose is probably the best feature.
00:18:06.020 | I agree, it's cute, all right, here we go.
00:18:09.020 | 2000, who are we thinking of?
00:18:10.840 | 1500, M.
00:18:13.600 | 1000, D.
00:18:15.940 | 500, returns, and zero is Jesus.
00:18:21.520 | Easy?
00:18:22.780 | Okay, five, 12, five, five, 12.
00:18:27.020 | Torah, history, poetry, major, minor.
00:18:32.020 | Okay, I'm not gonna include the prophets,
00:18:34.340 | but just major, minor, all right?
00:18:36.040 | 2000, Abraham, 1500.
00:18:40.980 | Moses, 1000.
00:18:42.620 | David, 500.
00:18:44.100 | Returns, zero, Jesus.
00:18:46.220 | The goal is not information.
00:18:47.540 | What's our goal for this class?
00:18:49.060 | Long-term retention, so just try to store that
00:18:52.420 | into your hard drive, okay?
00:18:55.560 | Here we go.
00:18:56.980 | Abraham, Moses, David, returns, Jesus.
00:19:01.980 | How many of you guys feel like you could ace this test
00:19:04.100 | if you took the genres of the Bible,
00:19:06.260 | the books of the Bible?
00:19:07.420 | How many books of the Old Testament?
00:19:09.620 | How many books in the New?
00:19:10.860 | What, how do you remember the five divisions?
00:19:14.300 | (imitates beatboxing)
00:19:17.540 | Right, that's how you remember.
00:19:19.180 | I am Dr. Jesus, Old Testament, Abraham, Moses,
00:19:23.580 | David, returns, Jesus, fantastic.
00:19:26.340 | You guys all get an A+ so far.
00:19:27.660 | Give yourselves a hand.
00:19:29.980 | You guys have to participate, okay?
00:19:31.340 | If I say give yourselves a hand.
00:19:32.840 | (audience laughs)
00:19:34.580 | All right, 2000 to 1500, you have Genesis, Exodus,
00:19:39.580 | Leviticus, Numbers, and Deuteronomy, okay?
00:19:43.180 | Genesis, Exodus, Leviticus, Numbers, Deuteronomy,
00:19:45.180 | no problems there because usually when you start
00:19:47.660 | reading your Bible, these get read up until you get
00:19:51.020 | to Numbers and Deuteronomy and then they get skimmed.
00:19:53.660 | And then by the time you get to Joshua,
00:19:55.260 | then they get forgotten a lot of times, right?
00:19:58.540 | I've probably read the book of Genesis more than any
00:20:00.740 | other book in my whole life.
00:20:02.740 | And I'm sure that's not uncommon, okay?
00:20:05.380 | 'Cause Genesis is fun.
00:20:07.140 | Exodus is halfway fun and then it starts getting confusing.
00:20:12.140 | All right, but those five books, we're not gonna spend
00:20:14.660 | too much time, but with each of the 39 books of the Bible
00:20:17.900 | during the next six weeks, I'm gonna give you a key
00:20:21.260 | to remember the main theme for each book.
00:20:25.100 | So that when you actually go to study it on your own,
00:20:27.700 | it's not a daunting task.
00:20:29.940 | What do you see in the middle?
00:20:31.440 | A big N, right?
00:20:36.340 | So the key to remember Genesis is big N-ings, okay?
00:20:42.260 | Big N-ings.
00:20:46.660 | And this isn't just about the cosmos,
00:20:49.780 | but who was the first audience that received
00:20:53.700 | the book of Genesis, do you guys know?
00:20:56.940 | The people in the wilderness, because who wrote this book?
00:21:01.460 | Moses, he gave it to the people in the wilderness.
00:21:03.580 | After the wilderness, he was gone, all right?
00:21:06.120 | So they probably were wondering,
00:21:08.440 | where did we all come from?
00:21:10.860 | How did we end up here?
00:21:12.220 | 'Cause everybody's under 40 years old,
00:21:13.740 | except for three people.
00:21:14.700 | How in the world did we end up here
00:21:16.380 | and we're all our elderly people, except you three, okay?
00:21:21.180 | So you are tracing backward in Genesis.
00:21:24.620 | The most ink is devoted to Joseph,
00:21:26.720 | because that answers the question,
00:21:28.940 | how did we get here, into this wilderness, right?
00:21:31.860 | And then you go back and farther and farther,
00:21:35.860 | and then you get the creation account,
00:21:37.240 | which is only like two chapters, okay?
00:21:40.000 | The more ink in the Old Testament
00:21:41.620 | that's devoted to a section or a theme,
00:21:44.220 | the more it is important, so kinda keep that in mind.
00:21:47.420 | So Joseph's story is probably the main theme
00:21:52.420 | or purpose for the book of Genesis, not creation.
00:21:56.500 | Even though you can get creation-related things
00:21:59.220 | from the book of Genesis, but it's about beginnings.
00:22:01.260 | The beginnings of the people of God,
00:22:02.540 | the beginnings of the universe, okay?
00:22:06.700 | So the first verse says, "In the beginning, God created."
00:22:10.780 | So Genesis is no problem because you guys all know, okay?
00:22:13.920 | But as we track through Malachi, Zephaniah, Zechariah,
00:22:18.920 | these pictures are gonna start to help, okay?
00:22:21.780 | But we're gonna do eight today.
00:22:22.940 | The second one, what's this picture of?
00:22:27.060 | Exit from, what's in the background?
00:22:31.380 | Pyramids, camels, Egypt, okay?
00:22:39.040 | So no problem, exit from Egypt is what
00:22:42.980 | the book of Exodus is mainly about.
00:22:51.040 | The next book, what's this guy got on his hands?
00:22:56.040 | On one hand, he has money, not chicken, he has food,
00:23:04.240 | okay, he has food and money, okay?
00:23:07.880 | Think feasts and offerings, all right?
00:23:12.720 | The big question for Leviticus is how does a sinful man
00:23:16.760 | relate to a holy God and what is prescribed
00:23:20.480 | are a lot of feasts and offerings.
00:23:23.200 | So the guy's getting his left foot kissed, all right?
00:23:26.680 | So that's how you remember Leviticus, left foot kiss.
00:23:31.160 | Leviticus, okay?
00:23:33.720 | Sounds a little bit profane, left foot kiss, all right?
00:23:37.080 | And then you'll remember feasts and offerings,
00:23:39.000 | how does sinful man relate to holy God?
00:23:41.640 | The next book is numbers.
00:23:49.800 | And what are these numbers doing?
00:23:51.500 | They are wandering, are they wandering in a mall?
00:23:58.200 | Are they wandering in the ocean?
00:24:01.660 | Where are they wandering?
00:24:02.920 | In wilderness, okay?
00:24:06.200 | The book of Numbers is about wanderings, okay?
00:24:11.200 | So what you wanna write down is numbers
00:24:14.360 | wandering in the wilderness.
00:24:19.500 | Numbers wandering in the wilderness.
00:24:21.300 | And then there's a duet here, running on a me.
00:24:30.140 | You guys get that?
00:24:32.560 | (mimics drum roll)
00:24:33.400 | Okay, duet run on me.
00:24:35.900 | Okay, that's how you remember duet run on me.
00:24:38.160 | And it says second law, okay?
00:24:42.900 | There are no two laws, but it's a second generation
00:24:47.980 | of those who receive the law, okay?
00:24:49.860 | So the key you wanna write down is duet run on me
00:24:52.980 | and the law of God to the second generation.
00:24:56.860 | Everybody that left Exodus, or everyone that left Egypt
00:25:04.820 | with the exception of three people are currently dead.
00:25:08.780 | Joshua is alive, Caleb is alive, Moses is alive.
00:25:17.180 | Everyone else over 40, gone, dead, okay?
00:25:22.180 | There is some overlap between numbers and duet run on me.
00:25:26.740 | If you read it, it kinda seems like it should be one book.
00:25:30.400 | All right?
00:25:31.220 | The book of Numbers, to remember it simply is this.
00:25:35.240 | It's basically like the number of people
00:25:39.660 | wandering in the wilderness, and why are they wandering?
00:25:43.340 | The book of Numbers basically says
00:25:44.860 | they are wandering because of their sin, okay?
00:25:49.500 | Duet run on me is written right before they enter
00:25:52.220 | into the promised land like a contract.
00:25:54.780 | Now, all of your people died, so I am Yahweh.
00:25:59.380 | If you obey me, these are the blessings.
00:26:01.460 | If you disobey me, these are the curses.
00:26:04.700 | So it's written like a contract, the book of duet run on me.
00:26:07.620 | It talks about things about how many horses
00:26:09.540 | a king should have, if there should even be a king.
00:26:12.900 | It even says in the day you ask for a king,
00:26:15.580 | this is what kind of king you need to have.
00:26:17.500 | Duet run on me has a contract between man and God, okay?
00:26:22.140 | To the second generation.
00:26:23.460 | But in the book of duet run on me, what's interesting is
00:26:26.540 | the reason for the Israelites wandering is not their sin.
00:26:30.140 | The Bible says in duet run on me eight,
00:26:32.220 | the reason the people of God are wandering
00:26:33.860 | is because God's putting them to test.
00:26:36.660 | So if you only read the book of Numbers,
00:26:38.220 | you're like, dude, Israel sucks.
00:26:40.020 | But if you're looking at duet run on me,
00:26:41.020 | It's like, dude, God sucks
00:26:42.480 | 'cause he just threw them into the wilderness like that.
00:26:45.780 | If numbers is the fact,
00:26:48.660 | Deuteronomy serves as a commentary
00:26:51.760 | from God's perspective on the facts.
00:26:54.680 | Nod your head if that makes sense.
00:26:57.360 | This is what we're gonna do.
00:27:00.860 | We're gonna do a quick review.
00:27:02.320 | Five, 12, five, five, 12,
00:27:05.760 | five, 12, five, five, 12.
00:27:08.020 | First five is what?
00:27:10.320 | Pentateuch, 12, history,
00:27:14.320 | and then the next five?
00:27:17.980 | Poetry, five, major prophets, 12, minor prophets.
00:27:22.560 | And what's the long way to think,
00:27:24.520 | big picture of the Old Testament?
00:27:26.060 | I am Dr. Jesus, 2,000.
00:27:29.080 | Abraham, 1,500.
00:27:31.020 | Moses, 1,000.
00:27:32.620 | David, 500.
00:27:34.620 | Returns, and zero?
00:27:36.820 | Jesus, okay.
00:27:38.160 | What's the book of Genesis about?
00:27:39.780 | Beginnings, exit us.
00:27:43.160 | Egypt, exit from Egypt.
00:27:46.320 | Leviticus, left foot kiss.
00:27:48.560 | Feast and offerings, okay.
00:27:52.120 | Numbers, wilderness wandering,
00:27:57.120 | Deuteronomy, Deuteronomy.
00:27:59.760 | God's word to the second generation.
00:28:04.180 | Easy enough?
00:28:05.180 | Now, find a partner and go over these questions.
00:28:09.720 | I'm gonna give you three minutes, all right?
00:28:12.060 | Find a partner, and you're gonna switch partners.
00:28:15.520 | So if you're like, dude, this person on my left is nice.
00:28:18.360 | I don't like this person.
00:28:19.360 | You're gonna have to hit up both eventually, all right?
00:28:21.780 | So find a partner and review.
00:28:24.520 | Review.
00:28:25.360 | I hear the cheers, I like it.
00:28:40.360 | (coughing)
00:28:42.600 | (audience chattering)
00:28:45.760 | (audience chattering)
00:28:48.920 | (audience chattering)
00:28:52.080 | (audience chattering)
00:28:55.240 | (audience chattering)
00:28:58.400 | (audience chattering)
00:29:01.560 | (audience chattering)
00:29:19.820 | (audience chattering)
00:29:22.980 | (audience chattering)
00:29:51.200 | I'm gonna give you one more minute.
00:29:54.120 | 30 more seconds, 30 more seconds.
00:30:09.960 | If your partner made a mistake,
00:30:17.160 | call 'em out on it and let me know who they are
00:30:20.560 | so we can shame them.
00:30:22.400 | I am Asian.
00:30:23.400 | (audience chattering)
00:30:26.960 | All right, 10 more seconds.
00:30:29.200 | All right.
00:30:38.640 | 2,000 to 1,500 is pretty easy
00:30:41.900 | because it's just mostly the five books of Moses, okay?
00:30:50.160 | 1,500 to 1,000 is also pretty easy
00:30:53.500 | because there's not much in there
00:30:55.200 | that you necessarily need to remember, all right?
00:30:58.760 | Now, there's a little bit of an offensive thing there.
00:31:01.320 | It's a yo mama joke, all right?
00:31:04.240 | Now, we don't endorse yo mama jokes
00:31:07.160 | 'cause usually they're not nice,
00:31:10.520 | but usually they're said in jest, right?
00:31:14.260 | So the next key that I want you guys to remember is
00:31:18.360 | 1,500 Mount JK, okay?
00:31:20.200 | What's MT mean?
00:31:22.540 | Usually MT stands for Mountain,
00:31:25.960 | and what's JK stand for?
00:31:28.040 | Just kidding, all right?
00:31:29.080 | You millennials, here we go.
00:31:31.120 | 1,500 Mount JK, got it?
00:31:33.840 | 5, 12, 5, 5, 12, 5, 12, 5, 5, 12.
00:31:38.120 | I am Dr. Jesus, Mount JK, okay?
00:31:42.760 | The Mount JK
00:31:44.000 | is the J.
00:31:44.840 | M stands for Moses 'cause we're starting at 1,500.
00:31:51.420 | The T, tribes.
00:31:55.440 | That's all you need to remember.
00:31:56.960 | The division of the tribes, life in the tribes,
00:32:00.280 | tribal conflict, tribal warfare, tribes, okay?
00:32:05.040 | And then the J is judges.
00:32:09.000 | And these judges are the ones leading the tribes,
00:32:11.920 | but that's the next thing you need to remember.
00:32:13.640 | Tribes and then judges, and then kings,
00:32:17.840 | and that's all you need to remember, really,
00:32:20.000 | from 1,500 to 1,000.
00:32:21.520 | So you've got Genesis, Exodus, Leviticus, Numbers,
00:32:25.440 | Deuteronomy, and then you have Moses is your marker,
00:32:30.200 | and then there's a time of judges
00:32:31.800 | that lasts for about 400 years,
00:32:34.200 | and there's tribes in there until you get to the kings.
00:32:38.000 | And from the kings on, it's 50% of your Bible.
00:32:41.720 | From the first appearance of Saul, the king,
00:32:45.160 | to Malachi is half your Bible.
00:32:47.960 | So we will get there, okay?
00:32:49.880 | So what's the way to remember 1,500 to 1,000?
00:32:52.740 | Your mama is so dumb that she tried to climb up Mountain
00:32:57.600 | Dew, okay?
00:33:00.760 | But just think Mountain JK, okay?
00:33:04.180 | So think of that your mama joke.
00:33:05.960 | Don't use it, okay, just think of that
00:33:08.960 | just to help you remember this to the glory of God, all right?
00:33:12.040 | So 1,500, you have Moses, but after Moses,
00:33:16.120 | you really only need to concern yourself
00:33:18.240 | with the tribes and then who?
00:33:22.680 | Judges until you get to the last judge/first king, Saul.
00:33:27.680 | Saul was not really like a king.
00:33:34.080 | He ruled like a judge, okay?
00:33:37.320 | So that was Israel's choice for a king,
00:33:41.120 | but they wanted a nice judge, and he was tall, he's handsome
00:33:46.000 | but God's first choice for a real spiritual king was David,
00:33:50.200 | and we'll get there, okay?
00:33:51.680 | So Mount JK, Moses, tribes, judges, kings.
00:33:56.680 | So basically from 2,000 to 1,000,
00:34:05.680 | from Abraham to David, you can kind of be like,
00:34:10.680 | okay, these are the things that are going on.
00:34:15.760 | I don't need to worry about the details,
00:34:17.480 | but this is the theme, okay?
00:34:20.400 | So, so far so good?
00:34:22.120 | Easy to remember?
00:34:23.820 | This is the book of Joshua.
00:34:25.720 | Just remember General Joshua.
00:34:34.320 | And what's he standing over?
00:34:35.760 | What's he conquering?
00:34:36.800 | That's Jericho, actually, okay, all the walls.
00:34:40.520 | Joshua bought the battle of Jericho, Jericho, right?
00:34:44.080 | So it's Jericho, he's squishing on it, okay?
00:34:47.720 | So Joshua is general, and after they conquer,
00:34:52.720 | they break up into tribes, and then they get land.
00:34:56.640 | You guys, that's easy to follow enough, right?
00:34:59.040 | Okay, so you just wanna remember General Joshua
00:35:04.160 | and conquest.
00:35:05.480 | How did the Israelites get their land?
00:35:11.800 | How are they divided?
00:35:12.720 | What were the barrier marks?
00:35:13.840 | What were the borders?
00:35:15.080 | That's all you really need to know.
00:35:16.680 | Where do these tribes dwell?
00:35:20.080 | Joshua is 10 years only, but it's 24 chapters.
00:35:28.120 | So it's 10 years, but it's 24 chapters.
00:35:31.720 | So there's a fast, action-paced,
00:35:34.560 | action-packed book is Joshua, 10 years.
00:35:38.620 | The book of Judges, on the other hand,
00:35:40.320 | is 21 chapters, but it's 400 years, okay?
00:35:45.040 | So you're going from extremely specific in Joshua
00:35:47.760 | to extremely redundant, repetitive,
00:35:50.160 | and general and broad in Judges.
00:35:53.360 | So Judges, you have cycles.
00:35:55.320 | And you have a judge on a cycle.
00:35:59.200 | Easy to remember.
00:36:01.720 | Judges on cycles.
00:36:03.400 | Now for you ladies and your married men,
00:36:09.040 | cycles is a negative word, okay?
00:36:10.880 | So just remember it as a negative word, cycles, okay?
00:36:15.360 | Joshua was 24 chapters in how many years?
00:36:19.320 | 10.
00:36:20.240 | Judges is 21 chapters in 400 years.
00:36:24.920 | So that's 40 times the number of years that have passed,
00:36:28.740 | but less ink, okay?
00:36:33.420 | So Judges, you just wanna remember Judges on a cycle, cycles.
00:36:37.540 | So 1500 to 1000, you remember Moses,
00:36:43.300 | and then Mount JK.
00:36:45.700 | Tribes, and then Judges.
00:36:49.300 | Kings.
00:36:51.180 | What are these cycles?
00:36:53.420 | The fourth key is five Rs.
00:36:57.060 | And there's a logical procession,
00:37:00.060 | logical continuance in this five Rs,
00:37:03.060 | so it's not gonna be hard to remember,
00:37:04.300 | but there are five R words that you need to remember.
00:37:08.500 | The first one is rest.
00:37:11.020 | Rest.
00:37:13.300 | The second R is relapse.
00:37:21.100 | You're chilling, and then you find yourself
00:37:25.100 | in a bad situation, and then you fall into sin again.
00:37:28.340 | Relapse.
00:37:29.980 | The third R, ruin.
00:37:33.420 | Relapse leads to ruin, usually,
00:37:37.580 | for any kind of an addict, right?
00:37:39.660 | Ruin.
00:37:40.500 | But usually people who are broken,
00:37:45.020 | and like humbled, and discouraged,
00:37:48.620 | and want change, what do they do?
00:37:51.740 | They repent, repentance.
00:37:54.820 | And then God raises up a judge to restoration, number five.
00:37:59.820 | So rest.
00:38:04.740 | Relapse.
00:38:08.900 | Ruin.
00:38:11.020 | Repentance.
00:38:14.300 | And restoration.
00:38:16.500 | For 400 years, again, and again, and again,
00:38:21.340 | they're doing fine, and then they fall into idolatry,
00:38:23.620 | and then they get ruined, and then they are conquered
00:38:26.740 | and oppressed by the Midianites, by the Philistines,
00:38:30.380 | and then they repent, and then God raises up a judge.
00:38:34.820 | And the judges are from all kinds of tribes, okay?
00:38:38.300 | So you have judges from Benjamin,
00:38:41.380 | there are judges from Manasseh,
00:38:44.660 | there's judges from Ephraim, there are judges from Reuben.
00:38:48.500 | The judges just seemingly just pop up, okay?
00:38:53.220 | So when they're at rest, they forget God, and what happens?
00:38:58.220 | They relapse into their idolatrous ways,
00:39:01.620 | that idolatry leads to their ruin,
00:39:04.460 | then they repent, and they go, "Lord, we have forgotten you,"
00:39:07.660 | and then God raises up a judge, and they're restored.
00:39:10.260 | And you'll see this phrase in the book of Judges
00:39:18.260 | repeated at least four times.
00:39:22.500 | "In those days, Israel had no king.
00:39:26.340 | "Everyone did as he saw fit."
00:39:28.380 | Judges 17, six, Judges 21, 25,
00:39:30.980 | it's mentioned in Judges 18 and Judges 19.
00:39:33.460 | "In those days, Israel had no king.
00:39:36.540 | "Everyone did as they saw fit."
00:39:38.340 | Judges 17, six, Judges 21, 25, okay?
00:39:41.580 | So Genesis was about what?
00:39:44.780 | Genesis is beginnings.
00:39:50.380 | Exodus, exiting from Egypt, Leviticus,
00:39:55.020 | feast and offerings, numbers,
00:39:58.980 | wilderness wanderings, Deu Adronami,
00:40:01.060 | second generation, the law of God of the second generation,
00:40:05.380 | Joshua, conquest, how many years?
00:40:10.380 | Only 10.
00:40:12.020 | Judges, how many years?
00:40:13.860 | 400, but all you need to remember
00:40:15.900 | are these cycles for these 400 years,
00:40:17.980 | because in those days, Israel had no king,
00:40:19.540 | everyone did as they saw fit.
00:40:21.100 | They went from rest to relapse to ruin
00:40:25.820 | to repentance to restoration,
00:40:28.380 | again and again and again and again and again.
00:40:30.700 | But there is an interesting story
00:40:34.820 | that happens in the time of Judges
00:40:36.660 | that's based mostly on a woman who's a foreigner.
00:40:40.300 | You guys know who that is?
00:40:42.860 | The book of Ruth.
00:40:44.860 | Book on a roof, okay?
00:40:49.700 | So just think Ruth.
00:40:50.820 | It's a love story that happens in this time of Judges.
00:40:55.620 | Oh, you can't see?
00:40:58.940 | Is my head in the way?
00:41:00.060 | Ruth.
00:41:03.140 | Here we go, how many books in the Old Testament?
00:41:10.620 | 39, how many books in the New?
00:41:13.980 | 27, chronological or genre?
00:41:17.500 | Genre, 512, 5512.
00:41:20.660 | Pentateuch?
00:41:22.700 | History, poetry, major, minor.
00:41:29.220 | Easy enough to remember.
00:41:31.220 | Abraham, 1500 is Moses, 1000 is David,
00:41:36.220 | 500 is returns, three, okay?
00:41:40.020 | Zero is Jesus.
00:41:42.300 | Let's start from 2000 to 1500.
00:41:44.020 | What's Genesis about?
00:41:45.100 | Beginnings, Exodus.
00:41:47.700 | Exiting Egypt, Leviticus.
00:41:50.420 | Feast and offerings, numbers, wilderness wanderings,
00:41:53.260 | Deuteronomy.
00:41:54.180 | Good, you've got 2000 to 1500 to set, no problem.
00:41:58.740 | A through M, no worries.
00:42:00.980 | M through D, you've got Mount JK, okay?
00:42:04.580 | Moses, tribes, Judges, kings,
00:42:08.620 | and you have three books in there.
00:42:10.300 | Joshua is about conquest and the tribes, okay?
00:42:16.860 | 10 years, 24 chapters.
00:42:18.980 | Judges is about cycles.
00:42:22.780 | 400 years, 21 chapters,
00:42:25.900 | and these cycles involve rest,
00:42:29.740 | relapse, ruin, repentance, restoration,
00:42:35.340 | and in that is a story about God's promise
00:42:38.460 | to restore his people through a family of his choosing.
00:42:43.460 | And what's that story called?
00:42:46.220 | The book of Ruth, Ruth, okay?
00:42:49.420 | So here we go.
00:42:50.900 | Thinking our way through.
00:42:52.300 | Abraham to Moses is a Pentateuch.
00:42:58.580 | 1500 to 1000 you have, tribes, Judges, kings,
00:43:02.820 | and that's all you need to remember.
00:43:04.620 | And in the middle of this you have five Rs.
00:43:09.380 | Raise your hand if you're already feeling
00:43:15.340 | a little bit more comfortable with the Old Testament.
00:43:17.940 | Yeah?
00:43:18.780 | 'Cause we're halfway done.
00:43:20.060 | Okay?
00:43:22.020 | That's all you need to really remember.
00:43:23.380 | And the rest of your life you fill in the blanks, okay?
00:43:26.380 | So in your groups, again, now find a different partner.
00:43:31.140 | Review.
00:43:31.980 | We're gonna review this so much
00:43:33.220 | that you're gonna dream this.
00:43:35.740 | And you're gonna hear my voice going,
00:43:37.220 | five, 12, five, five, 12, five, 12.
00:43:39.740 | You know, your mama's always do,
00:43:40.820 | but she climbed a mountain, do.
00:43:42.100 | You're gonna hear all of this in your head
00:43:43.660 | for the rest of your life.
00:43:44.500 | So good luck with that.
00:43:45.340 | But go ahead and practice with a different neighbor.
00:43:48.540 | If you haven't met him, just introduce yourself
00:43:50.580 | and go over the next six questions.
00:43:53.540 | And once you finish, we're gonna take a break 'til 1125.
00:44:03.780 | (audience murmuring)
00:44:06.860 | (audience murmuring)
00:44:09.940 | (audience murmuring)
00:44:13.020 | (audience murmuring)
00:44:16.100 | (audience murmuring)
00:44:19.180 | (audience murmuring)
00:44:22.260 | (audience murmuring)
00:44:25.340 | (audience murmuring)
00:44:28.620 | (audience murmuring)
00:44:31.700 | (audience murmuring)
00:44:34.780 | (audience murmuring)
00:44:40.260 | (audience murmuring)
00:44:49.260 | (audience murmuring)
00:44:56.300 | (audience murmuring)
00:44:59.300 | (audience murmuring)
00:45:08.300 | (audience murmuring)
00:45:17.300 | (audience murmuring)
00:45:24.340 | (audience murmuring)
00:45:52.340 | (audience laughing)
00:45:55.340 | (audience murmuring)
00:46:00.340 | (audience murmuring)
00:46:15.340 | (audience murmuring)
00:46:43.340 | (audience laughing)
00:46:46.340 | (audience laughing)
00:47:07.340 | (audience laughing)
00:47:10.340 | (audience laughing)
00:47:27.340 | (audience laughing)
00:47:30.340 | (audience laughing)
00:47:47.340 | (audience laughing)
00:47:50.340 | (audience laughing)
00:48:07.340 | (audience laughing)
00:48:10.340 | (audience laughing)
00:48:29.340 | (audience laughing)
00:48:32.340 | - One minute, one minute, grab your snack,
00:48:51.340 | grab your brains, come back.
00:48:53.340 | (audience laughing)
00:48:57.340 | (audience murmuring)
00:49:00.340 | (audience murmuring)
00:49:04.340 | (audience murmuring)
00:49:07.340 | (audience murmuring)
00:49:10.340 | (audience murmuring)
00:49:14.340 | (audience murmuring)
00:49:42.340 | (audience murmuring)
00:50:11.340 | All right, 20 seconds, if you're standing up,
00:50:14.340 | find your way back to your seats, and we're almost done.
00:50:18.340 | (audience murmuring)
00:50:21.340 | So hopefully now, with half of the Old Testament
00:50:37.340 | now in your head, hopefully you're not as scared, okay?
00:50:42.340 | You don't need to remember every single person,
00:50:48.340 | who Rahum is, who Shimshai, who like, you know,
00:50:53.340 | Nebulad, all these people, you don't need to know
00:50:56.340 | who they are, okay?
00:50:58.340 | They will come in time, but as long as you're not scared
00:51:02.340 | of these books, you will know that it's okay
00:51:06.340 | some places to read quickly, and then some places
00:51:10.340 | you're gonna wanna slow down, all right?
00:51:13.340 | Now we're gonna go over a cheer that I taught
00:51:15.340 | the college students in the summer, that I taught
00:51:17.340 | at Berean in 2007, that'll help you remember
00:51:22.340 | half your Bible, okay?
00:51:25.340 | And you're gonna hear this every week, 'til you die,
00:51:30.340 | in your head, narrated by me, okay?
00:51:35.340 | This will help you remember half of your Bible.
00:51:38.340 | What percent?
00:51:39.340 | Half, I actually did the math, 51%,
00:51:43.340 | this timeline that I'm gonna give you,
00:51:45.340 | the cheer that I'm gonna give you is 51%
00:51:47.340 | of all of the Bible, in terms of landmarks, okay?
00:51:52.340 | So you have to engage, you have to
00:51:55.340 | just pay attention, okay?
00:52:01.340 | It's on your paper here, all right?
00:52:06.340 | But the first things you need to remember are
00:52:10.340 | King, King, split.
00:52:12.340 | All right, go.
00:52:14.340 | - King, King, split.
00:52:15.340 | - One more time.
00:52:16.340 | - King, King, split.
00:52:17.340 | - Five, 12, five, five?
00:52:19.340 | - Five.
00:52:20.340 | - Five, blank, five?
00:52:22.340 | What's in the blank?
00:52:23.340 | - Five.
00:52:24.340 | - Good, what's between the King and the split?
00:52:26.340 | - A King.
00:52:27.340 | - A King, oh, good job, all right?
00:52:29.340 | King, King, split is easy to remember, okay?
00:52:33.340 | And if you guys are already familiar
00:52:35.340 | with a little bit of your Bible,
00:52:37.340 | the people of God get divided into
00:52:39.340 | northern and southern kingdoms,
00:52:41.340 | that's the split, there's a civil war that happens, okay?
00:52:45.340 | So King, David, King, Solomon, split,
00:52:50.340 | that's what happens, okay?
00:52:53.340 | So King, King, split, ABCD.
00:52:58.340 | This used to be just ABC until when I taught it in 2007,
00:53:03.340 | Dr. Pang was like, "You should include a D there."
00:53:05.340 | So I did, okay?
00:53:07.340 | There is a D, okay?
00:53:09.340 | So King, King, split, and what's the next four?
00:53:14.340 | ABCD, easy to remember and hard?
00:53:17.340 | - Easy.
00:53:18.340 | - Yeah, if it was hard, you'd have some problems, okay?
00:53:21.340 | King, King, split, ABCD, no problem?
00:53:25.340 | All right, here we go.
00:53:28.340 | Medo-Persians, repeat, Medo-Persians, all right?
00:53:33.340 | So I've given you all these easy things to remember
00:53:36.340 | and then I've given you Medo-Persians.
00:53:39.340 | So Persians is easy to remember, but what is Medo?
00:53:42.340 | Okay, we'll get there.
00:53:44.340 | So King, King, split, ABCD, Medo-Persians,
00:53:52.340 | and you'll be familiar with this one, return.
00:53:56.340 | And Greeks, all right?
00:53:59.340 | So I'm gonna go slowly and then I'm gonna go louder,
00:54:03.340 | I mean, I'm gonna go slowly and then faster and louder.
00:54:06.340 | Yes, David?
00:54:08.340 | I will tell you, okay?
00:54:12.340 | Let's do the cheer first, all right?
00:54:14.340 | Here we go.
00:54:15.340 | King, King, split, ABCD, Medo-Persians, return, and Greeks.
00:54:24.340 | It's like a cheer.
00:54:26.340 | I feel like this was divine.
00:54:27.340 | I was listening to sports radio and I was trying to figure out
00:54:29.340 | how I'm gonna teach this.
00:54:30.340 | King, King, split, ABC, oh, and it was like a, like, ah, moment.
00:54:35.340 | Okay?
00:54:36.340 | And this is international now.
00:54:37.340 | I've taught this in China, I've taught this in Korea.
00:54:39.340 | Okay, here we go.
00:54:40.340 | King, King, split, ABCD, Medo-Persians, return, and Greeks.
00:54:48.340 | Do some of you older members remember this?
00:54:51.340 | Okay?
00:54:52.340 | King, King, split, ABCD, Medo-Persians, return, and Greeks.
00:54:59.340 | King, King, split, ABCD, Medo-Persians, return, and Greeks.
00:55:04.340 | King, King, split, ABCD, Medo-Persians, return, and Greeks.
00:55:08.340 | Okay, with your eyes closed so that you can hear my voice
00:55:11.340 | even louder in your head.
00:55:12.340 | Ready?
00:55:14.340 | King, King, split, ABCD, Medo-Persians, return, and Greeks.
00:55:18.340 | King, King, split, ABCD, Medo-Persians, return, and Greeks.
00:55:22.340 | King, King, split, ABCD, Medo-Persians, return, and Greeks.
00:55:26.340 | College students, ready, go.
00:55:28.340 | [Audience reading]
00:55:32.340 | Bam, go.
00:55:33.340 | [Audience laughing]
00:55:38.340 | People over 35, go.
00:55:39.340 | [Audience laughing]
00:55:44.340 | Everybody with glasses, go.
00:55:45.340 | [Audience laughing]
00:55:50.340 | Laker fans, go.
00:55:51.340 | [Audience laughing]
00:55:56.340 | Youth, I'm just kidding, Mary.
00:55:57.340 | There's only one, okay?
00:55:59.340 | King, King, split, ABCD, Medo-Persians, return, and Greeks.
00:56:06.340 | What's Joshua about?
00:56:07.340 | How many years?
00:56:09.340 | What are the five Rs?
00:56:12.340 | Rest, relapse, re--
00:56:15.340 | [Audience laughing]
00:56:18.340 | I'm testing you.
00:56:19.340 | I'm doing these things on purpose.
00:56:21.340 | What's Exodus about?
00:56:22.340 | All right.
00:56:24.340 | What happens in a thousand?
00:56:26.340 | Oh, I'm switching it up.
00:56:30.340 | I'm rewiring the neurons.
00:56:33.340 | What happens in 500?
00:56:35.340 | How many returns are there?
00:56:37.340 | Three, but for the cheer, we just say return.
00:56:39.340 | The S is hard to say.
00:56:40.340 | I've tried it.
00:56:41.340 | Okay.
00:56:43.340 | What is happening between 1500 to a thousand?
00:56:48.340 | Moses, tribes, five Rs, kings.
00:56:53.340 | Who was the last judge, first king?
00:56:56.340 | Saul, okay?
00:56:57.340 | But for our king, king, split, it doesn't start with Saul,
00:57:00.340 | because that's not God's choice.
00:57:02.340 | Who do we start with?
00:57:03.340 | David, okay?
00:57:05.340 | And when is David?
00:57:08.340 | Thousand, okay?
00:57:10.340 | So, what is the cheer to remember half your Bible,
00:57:13.340 | including the New Testament too?
00:57:15.340 | King, king, split, ABCD, Medo-Persians, return, and Greeks.
00:57:21.340 | Here we go.
00:57:23.340 | King is at a thousand and ten.
00:57:26.340 | So, that's easy to remember.
00:57:29.340 | And what's easy about the three first kings of Israel,
00:57:32.340 | about the United Kingdom, there were three kings only,
00:57:36.340 | Saul, David, and Solomon all did 40 years,
00:57:40.340 | except, well, Saul did 42,
00:57:42.340 | but just to evenly round up in your head,
00:57:45.340 | just think of Saul 40, David 40, Solomon 40 split, okay?
00:57:50.340 | So, 40, 40, 40 is all you need to remember.
00:57:53.340 | So, if you go backward, when was Saul king?
00:57:57.340 | 1050-ish, okay?
00:57:59.340 | We're not starting with Saul,
00:58:00.340 | but if you wanted to mentally go back into,
00:58:03.340 | when was Saul king?
00:58:05.340 | When was Samuel prophet?
00:58:07.340 | You just need to just start with a thousand
00:58:09.340 | and go backward 40, okay?
00:58:12.340 | So, here's your first king, that's David.
00:58:18.340 | Second king at 970 is his son Solomon.
00:58:24.340 | At 930, you have the split, the Civil War.
00:58:28.340 | It gets divided north and south,
00:58:30.340 | and we'll look at the Civil War more next week, okay?
00:58:36.340 | King, king split.
00:58:39.340 | How many of you think you guys can remember these dates?
00:58:43.340 | They're easy enough, right?
00:58:44.340 | Because how many years for each king?
00:58:46.340 | 40, 40, 40.
00:58:47.340 | Well, 42, 40, 40, okay?
00:58:50.340 | And you start at about a thousand,
00:58:52.340 | plus or minus 10, and then you're good.
00:58:54.340 | Actually, no, plus 10, not minus 10.
00:58:57.340 | No, minus 10, you're going backward.
00:58:59.340 | 60, 80, it'll mess you up a little bit, all right?
00:59:02.340 | King, king split.
00:59:03.340 | So, what year did the split happen?
00:59:07.340 | 930, and that's historical fact, okay?
00:59:11.340 | What year was Judah's first king, you think?
00:59:14.340 | Judah's first king, the Southern Kingdom.
00:59:17.340 | 930.
00:59:18.340 | How about Israel's first king?
00:59:19.340 | 930, okay?
00:59:20.340 | When they split, there now are two kings.
00:59:25.340 | And one thing you'll notice,
00:59:27.340 | and I'm gonna give this to you more in depth next week,
00:59:30.340 | but the kings and the chronicles, the books of the Bible,
00:59:33.340 | there's an overlap, okay?
00:59:36.340 | If you actually go through 1 and 2 Kings,
00:59:38.340 | and then you're in 1 Chronicles again,
00:59:40.340 | and you go back to David,
00:59:42.340 | and then you see the same stories repeat themselves, okay?
00:59:45.340 | The kings are about everybody.
00:59:47.340 | The chronicles are just about the South.
00:59:50.340 | Kings are about everybody.
00:59:51.340 | Chronicles are about Judah.
00:59:53.340 | And we'll look into that more next week.
00:59:55.340 | But the split happens what year?
00:59:58.340 | 930, okay?
01:00:00.340 | So King-King split, and here we go, Professor Mobley,
01:00:03.340 | your question.
01:00:05.340 | A is Assyria.
01:00:08.340 | A-S-S-Y-R-I-A, Assyria.
01:00:11.340 | And I'm putting these dates on purpose.
01:00:17.340 | When you have a chance, try to memorize them,
01:00:19.340 | and I will help you memorize them as we go.
01:00:23.340 | Assyria, 612 is B, Babylon.
01:00:27.340 | C, captivity.
01:00:33.340 | D, destruction of the temple.
01:00:39.340 | A, Assyria.
01:00:45.340 | B, Babylon, Babylon.
01:00:50.340 | C, captivity.
01:00:53.340 | D, destruction of the temple.
01:00:55.340 | So David, Solomon, Civil War, Assyria, Babylon,
01:01:00.340 | captivity, destruction of the temple.
01:01:01.340 | Do you guys, you guys can remember that?
01:01:04.340 | If I give you a little time, you might remember that, right?
01:01:07.340 | Okay, what's, okay, close your eyes,
01:01:09.340 | and just say it to yourself.
01:01:12.340 | King, who is that?
01:01:13.340 | Okay, say it to yourself.
01:01:14.340 | King.
01:01:17.340 | And then split what year?
01:01:20.340 | Okay, A means B, C, D of Solomon's temple,
01:01:30.340 | destruction of Solomon's temple.
01:01:33.340 | Now you have most of the Old Testament down,
01:01:38.340 | because after the destruction of the temple,
01:01:40.340 | there's 70 years of gap until you get to
01:01:43.340 | Ezra, Nehemiah, Haggai, Zechariah, Malachi,
01:01:46.340 | and you only have five books left.
01:01:48.340 | Okay, king, king, split, A, B, C, D.
01:01:50.340 | So one more time.
01:01:52.340 | First king, David, what year did he reign?
01:01:57.340 | 1010.
01:01:59.340 | Second king, Solomon, what year did he reign?
01:02:02.340 | 970.
01:02:04.340 | 40 years later, the Civil War happens at 930.
01:02:09.340 | Couple hundred years later, who comes into power?
01:02:12.340 | Assyria.
01:02:13.340 | Who knocks out Assyria and conquers even the south?
01:02:17.340 | Babylon.
01:02:18.340 | What do they start doing with the people of Judah?
01:02:20.340 | Take them into captivity, and as they try to
01:02:24.340 | squish the rebellion, the temple of Solomon
01:02:26.340 | gets destroyed at 586.
01:02:28.340 | Okay, and we will go more in depth of these things
01:02:31.340 | as each week progresses.
01:02:33.340 | All right?
01:02:35.340 | First five books of the Bible.
01:02:38.340 | Pentateuch, 12.
01:02:40.340 | History, five.
01:02:42.340 | Poetry, five.
01:02:44.340 | Major, 12.
01:02:46.340 | Minor prophets, Genesis, Exodus, Leviticus.
01:02:53.340 | Numbers, Deuteronomy.
01:03:00.340 | Joshua, how many years?
01:03:03.340 | Judges, how many years?
01:03:06.340 | What are the five R's?
01:03:12.340 | Restoration.
01:03:14.340 | Moses, tribes, judges, and then you end up with the kings.
01:03:17.340 | Who is the first king of Israel that was not God's choice?
01:03:22.340 | Saul, how many years did he reign?
01:03:25.340 | Then you have King, King split.
01:03:27.340 | Who is the first king in that year?
01:03:29.340 | David, Solomon, split.
01:03:31.340 | What year?
01:03:32.340 | 930.
01:03:33.340 | A, B, C, D.
01:03:39.340 | And what's the next one without looking at your paper?
01:03:42.340 | Medo-Persians.
01:03:45.340 | They release the people and then starts the returns home.
01:03:50.340 | And you read about it in Isaiah, you read about it in Jeremiah,
01:03:53.340 | you'll read about it in Ezra.
01:03:55.340 | The funny thing is, Ezra 1.1, Cyrus is the king of Persia,
01:03:59.340 | but it says in Ezra 5.14, Cyrus the king of Babylon.
01:04:02.340 | You're like, what is going on?
01:04:04.340 | If you don't know these things, you're going to read it and you're
01:04:07.340 | like, this is a contradiction in the Bible.
01:04:09.340 | No, but Medo-Persians, who did they knock out?
01:04:12.340 | Babylon.
01:04:14.340 | Okay, C and D are not -- it's not an empire.
01:04:16.340 | They knocked out Babylon.
01:04:18.340 | So now Cyrus is king, not just of Persia, but he's also king of Babylon.
01:04:22.340 | Ezra 1.1, Ezra 5.13, you see these things.
01:04:25.340 | And now you'll know what's going on.
01:04:28.340 | Oy.
01:04:35.340 | Oh, that's good.
01:04:36.340 | This is a good way to test you.
01:04:38.340 | Okay.
01:04:39.340 | King-king split, A, B, C, D.
01:04:42.340 | Medo-Persians return and Greeks.
01:04:44.340 | One more time.
01:04:45.340 | King-king split, A, B, C, D.
01:04:48.340 | Medo-Persians return and Greeks.
01:04:50.340 | Last time.
01:04:51.340 | King-king split, A, B, C, D.
01:04:54.340 | Medo-Persians returns and Greeks.
01:04:59.340 | Are the Greeks important in the scriptures?
01:05:03.340 | Not in the Old Testament.
01:05:04.340 | They're not really mentioned in the Old Testament.
01:05:06.340 | When are they important?
01:05:09.340 | All over the New.
01:05:10.340 | What's the New Testament written in?
01:05:12.340 | Greek.
01:05:13.340 | And that's why I included them in there because on our sixth week that we
01:05:16.340 | studied together, we're going to study what happens in the 400 years between
01:05:20.340 | the Old and the New.
01:05:21.340 | So that you'll know why is there no synagogue in the Old Testament but
01:05:25.340 | synagogues are all over the place in the New?
01:05:27.340 | Where did the Pharisees, Sadducees, Zealots, and the Essenes come from?
01:05:31.340 | Where did these guys?
01:05:32.340 | Right?
01:05:33.340 | Who is Herod?
01:05:34.340 | Where did he come from?
01:05:36.340 | Why is it, why is Caesar mentioned?
01:05:40.340 | Right?
01:05:41.340 | The barbarians and the Greeks, why are they mentioned?
01:05:43.340 | You have a different world altogether.
01:05:46.340 | Okay?
01:05:47.340 | So we're going to cover that on our sixth week.
01:05:49.340 | That's why the Greeks is important.
01:05:51.340 | Now, do I have to do something?
01:05:56.340 | All right.
01:06:05.340 | The 1010, 970, 930, you guys got that?
01:06:10.340 | No problem?
01:06:12.340 | 722 is when Assyria conquers Samaria, the capital of the Northern Kingdom.
01:06:18.340 | So now there's only one kingdom.
01:06:20.340 | The North is gone.
01:06:23.340 | 612 is when Babylon knocks out Assyria.
01:06:29.340 | So then in 600s, Babylon starts to mess with Judah.
01:06:36.340 | And they eventually take over.
01:06:38.340 | Zedekiah, the last king, rebels.
01:06:40.340 | And Nebuchadnezzar, out of rage, destroys Solomon's temple and takes away all of
01:06:45.340 | the goods in the temple.
01:06:46.340 | That's 586.
01:06:48.340 | And these are historical dates.
01:06:49.340 | If you guys can this week just commit to memory these dates, that'll help you in
01:06:54.340 | the following weeks.
01:06:56.340 | Because everything else, I packaged it so you guys can remember without too much
01:06:59.340 | review.
01:07:00.340 | Right?
01:07:02.340 | 538 is when Medo-Persia, it's a united force.
01:07:07.340 | It's actually brought up in the book of Daniel, okay, where you have Daniel
01:07:11.340 | seeing a vision of a bear that's crooked, okay?
01:07:14.340 | It's a crooked bear because the Persians are a lot stronger than the Medo's,
01:07:18.340 | than the Medianites, and they're like this.
01:07:20.340 | But they together knock out Babylon.
01:07:23.340 | So when you see Darius, that's a Median king.
01:07:27.340 | Cyrus, Persian king.
01:07:28.340 | And we'll go over all these things.
01:07:30.340 | But 538, the Medo-Persians knock out Babylon.
01:07:34.340 | And then R1, R2, R3, we're going to cover in week five.
01:07:38.340 | And 333 is the Greeks.
01:07:41.340 | This works out easy too, right?
01:07:43.340 | How many of you guys think you can remember when the Greeks came into power
01:07:47.340 | with Alexander the Great?
01:07:48.340 | Anybody?
01:07:49.340 | Close your eyes.
01:07:51.340 | What year?
01:07:52.340 | 333.
01:07:53.340 | So certain things in the Bible are easier to remember than others, okay?
01:07:59.340 | Now, the last thing we're going to cover before I teach you a song,
01:08:04.340 | I'm going to teach you a song.
01:08:07.340 | There are 20 kings of Judah.
01:08:09.340 | How many?
01:08:11.340 | 20, okay?
01:08:17.340 | The Book of Micah was written during the time of Joth and Ahaz and Hezekiah.
01:08:21.340 | You're like, "Who are these guys?"
01:08:23.340 | Right?
01:08:24.340 | But Isaiah starts with Uzziah.
01:08:26.340 | So you have all of these kings, and it would be beneficial for you to remember.
01:08:30.340 | So we're going to take five at a time every week,
01:08:33.340 | and I'll make up a little catchy little cheer to help you remember the kings.
01:08:37.340 | But we're going to start with 1, 6, 11, and 16.
01:08:41.340 | Because how many kings are there in Judah?
01:08:43.340 | 20.
01:08:44.340 | The north, don't worry about it.
01:08:46.340 | The only king that really is of significance is Zimri,
01:08:50.340 | because he commits suicide, and Ahab.
01:08:54.340 | You guys have heard of Ahab, right?
01:08:56.340 | Okay?
01:08:57.340 | He goes up against Elijah and Elisha.
01:08:59.340 | Did you guys know Elijah and Elisha are never mentioned really,
01:09:02.340 | except maybe once or twice in the Chronicles?
01:09:04.340 | Because they're in the north.
01:09:06.340 | Remember I shared the kings and the Chronicles, there's overlap.
01:09:09.340 | Kings is about everybody.
01:09:10.340 | What's Chronicles about?
01:09:11.340 | Just the south.
01:09:13.340 | That's why Elijah and Elisha are not really mentioned in the bottom.
01:09:16.340 | Okay?
01:09:17.340 | So those are things I will continue to emphasize as we go.
01:09:21.340 | But 1, 6, 11, and 16, if we're taking them five at a time,
01:09:28.340 | are the first of the Judean kings you need to remember from each list.
01:09:33.340 | Nod your head if that makes sense.
01:09:35.340 | Yeah?
01:09:36.340 | Okay.
01:09:37.340 | Now, this is a chin, but I just needed a picture.
01:09:42.340 | Okay?
01:09:44.340 | So this is not the real king.
01:09:45.340 | This just stands for all the kings.
01:09:47.340 | And we're going to remember 1, 6, 11, and 16.
01:09:51.340 | Quick trivia fact.
01:09:53.340 | Anybody know what Zeus, the god in Greek mythology, he had a mom.
01:10:00.340 | Anybody know what her mom's name was, his mom's name?
01:10:04.340 | Huh?
01:10:06.340 | Rhea, R-E-A-H, Rhea.
01:10:09.340 | Rhea is the mother to the god of gods in Greek mythology.
01:10:15.340 | All right?
01:10:16.340 | So I'm going to introduce you to King Rhea Jojo.
01:10:22.340 | Okay?
01:10:26.340 | This chin, his name is King Rhea Jojo.
01:10:30.340 | Okay?
01:10:32.340 | So I took the first two letters of each king in 1, 6, 11, and 16
01:10:41.340 | to help you organize it, because every week you're going to pick up five new ones.
01:10:46.340 | And some of them are going to be familiar.
01:10:48.340 | Some of them are not going to.
01:10:51.340 | Jehoahaz was only in 609, and he died in 609.
01:10:54.340 | So I was like, "What is that guy?"
01:10:56.340 | Okay?
01:10:58.340 | So Ahaziah reigned one year, and he died.
01:11:01.340 | Okay?
01:11:02.340 | So Rhehoboam, R-E, Ahaziah, A-H, Jotham, 11, Josiah, 12.
01:11:17.340 | Yes, O-E.
01:11:23.340 | There's 20 kings in Judah.
01:11:25.340 | I'm going to give you five each week.
01:11:30.340 | So that you remember every week the first of those five.
01:11:34.340 | So kings 1 through 5, we're going to cover next week.
01:11:37.340 | 6 through 10, the following week.
01:11:40.340 | 11 through 16, the week after that.
01:11:42.340 | And then 16 to 20, the final week after that, so that you can kind of --
01:11:46.340 | because if you try to memorize all 20 at once, it's hard.
01:11:49.340 | But if you could take them at five at a time, it's easier to remember.
01:11:52.340 | But then in order for you to keep those five organized, we're going to do 1, 6, 11, 16.
01:11:58.340 | Nod your heads if that makes sense.
01:12:00.340 | Okay?
01:12:01.340 | It behooves you to memorize the 20 kings in order.
01:12:05.340 | But there is a way to do that without screaming.
01:12:09.340 | Okay?
01:12:11.340 | So even the dates if you can.
01:12:13.340 | Okay?
01:12:15.340 | So Rheh-ha-jo-jo is what you need to remember.
01:12:18.340 | Like Rheh-bo-am, Abijah, Asa, Jehoshaphat, Jehosh -- Jehoash.
01:12:22.340 | You'll remember all of these in order if you just stick with the program.
01:12:28.340 | Got it?
01:12:29.340 | Okay?
01:12:30.340 | So what's the mythical king of kings that we need to remember?
01:12:38.340 | King Rheh-jo-jo.
01:12:41.340 | Can you remember their names?
01:12:43.340 | Rheh-bo-am, Ahaziah, Jo-tham, Jotham, and Josiah.
01:12:53.340 | So next week we're going to start with Rheh-bo-am and his son Abijah who reigned two years.
01:12:59.340 | And then in 9/11 came Asa and then Jehoshaphat was from 870 down.
01:13:05.340 | And then you have Jehoram.
01:13:08.340 | So that's how we're going to remember these things.
01:13:10.340 | Okay?
01:13:11.340 | And the way to keep it organized is king Rheh-ha-jo-jo.
01:13:15.340 | Now you also learned who Zeus' mommy was.
01:13:17.340 | Okay?
01:13:18.340 | So one more review with your friends.
01:13:25.340 | Okay?
01:13:26.340 | And then we're going to wrap up with a song and a prayer.
01:13:30.340 | Okay?
01:13:31.340 | Find a different friend if you can.
01:13:33.340 | If you're too comfortable in your seat, then just go to the same friend.
01:13:36.340 | But go over these questions.
01:13:38.340 | And then in two minutes I'll give you a final song.
01:13:42.340 | Okay?
01:13:43.340 | So here we go.
01:13:45.340 | [ Music ]
01:13:59.340 | [ Inaudible ]
01:14:28.340 | [ Inaudible ]
01:14:57.340 | [ Inaudible ]
01:15:26.340 | >> One more minute.
01:15:29.340 | [ Inaudible ]
01:15:58.340 | [ Inaudible ]
01:16:27.340 | >> 30 more seconds.
01:16:32.340 | [ Inaudible ]
01:16:47.340 | >> All right.
01:16:53.340 | I trust that you guys are getting these things.
01:16:58.340 | Timeline-wise now, you have basically the head, the neck, the spine, the hips, and the legs.
01:17:08.340 | Okay?
01:17:09.340 | And we're going to fill in the different sections of the body as we go.
01:17:13.340 | So by the end of the sixth week, the intertestamental period between Malachi and Matthew, we're
01:17:19.340 | going to start to put a little bit of muscles on the skeleton.
01:17:24.340 | But you guys have just the head to the bottom.
01:17:27.340 | Just straight through.
01:17:28.340 | Okay?
01:17:29.340 | So review when you can.
01:17:32.340 | Do you guys think this is going to take like 15 hours to review?
01:17:35.340 | No.
01:17:36.340 | It'll take you minutes.
01:17:37.340 | Okay?
01:17:38.340 | Some logistical things and then I'm going to teach you a song, part of a song, and then
01:17:43.340 | we're going to wrap up and go.
01:17:46.340 | Every week we're going to open the doors at 10.
01:17:49.340 | So at 10, the snacks are going to be ready.
01:17:52.340 | Okay?
01:17:54.340 | So we're going to need help coordinating the sacks.
01:17:57.340 | So if Lindsey contacts you, I mean, it would help her self-esteem and she would be very
01:18:06.340 | encouraged if you guys were like, "Now!"
01:18:09.340 | Okay?
01:18:10.340 | If you guys are like, "Oh, sure.
01:18:11.340 | Let me serve the body of Christ," because that is the appropriate response to the grace
01:18:15.340 | that he's shown us.
01:18:16.340 | And let me -- so if she does happen to ask you or if you want to volunteer, talk to Lindsey.
01:18:21.340 | I'm going to introduce Lindsey and Lawrence in a little bit.
01:18:24.340 | But there will be snacks starting at 10 a.m. every week.
01:18:27.340 | It's not breakfast.
01:18:29.340 | It's going to be snacks.
01:18:30.340 | So come early just to sit, review, get to know some people.
01:18:35.340 | Because the more you review before we actually start, the easier things will be -- your brain
01:18:40.340 | is probably now a little bit more adhesive than it was an hour ago, two hours ago.
01:18:45.340 | So that now if you read through the Bible, things are going to be a little bit more sticky.
01:18:50.340 | My goal by the end of six weeks is to make it super adhesive.
01:18:54.340 | So new stuff, it's just like -- right?
01:18:56.340 | Oh, that's Assyria.
01:18:57.340 | Nineveh, capital of Assyria.
01:18:59.340 | Right?
01:19:00.340 | So that you will be able to do that.
01:19:01.340 | That's my goal.
01:19:03.340 | My job is not to teach you.
01:19:06.340 | My job is to cause you to want to learn.
01:19:09.340 | You guys following me?
01:19:11.340 | If you ever disciple somebody, your job is not to instruct them of the Bible.
01:19:18.340 | Your job is to help them love Christ more.
01:19:22.340 | To get them to self-feed and want God more.
01:19:25.340 | Want his word more.
01:19:27.340 | My goal is to have about -- there's 100 of you signed up.
01:19:30.340 | 100 Old Testament faithful students who can make other faithful students.
01:19:36.340 | Because we're going to keep having people come to the church.
01:19:38.340 | And we can't do this every couple months.
01:19:41.340 | Okay?
01:19:42.340 | So learn as much as you can so that you can cause other people to want to learn as much as they can.
01:19:47.340 | You guys following me?
01:19:48.340 | Fear is probably the biggest deterrent of the Old Testament.
01:19:51.340 | And boredom that comes from fear.
01:19:54.340 | Okay?
01:19:55.340 | So don't be intimidated by the Old Testament.
01:19:57.340 | Every week we'll go over a little bit.
01:19:59.340 | 10 a.m.
01:20:00.340 | Doors are open.
01:20:01.340 | Just come and review a little bit if you can.
01:20:04.340 | We're going to have Lawrence and Lindsay, can you come up real quick?
01:20:08.340 | Like toward the front.
01:20:09.340 | Just run up here real quick.
01:20:15.340 | So these are our TAs.
01:20:20.340 | Lindsay.
01:20:24.340 | Lindsay, you're making Lawrence look like a weirdo.
01:20:26.340 | Come on up.
01:20:27.340 | Okay?
01:20:28.340 | So the reason they're here is because they've gone through the Old Testament study like this with me before.
01:20:35.340 | And so what we're going to have them do is if you miss a Saturday, okay, or if you feel like, oh, there's this part I didn't get.
01:20:45.340 | They've gone through this so much.
01:20:47.340 | My voice is in their head so much that you can kind of review or refresh or get things you missed.
01:20:55.340 | So 930 to about 10 every Saturday morning before we start, they will be available to you, I assume, maybe either like somewhere here or should we just make it here?
01:21:07.340 | Here.
01:21:08.340 | We'll just have them hang out here.
01:21:10.340 | So they'll come at 930.
01:21:11.340 | If you want like tutoring of the broad stuff, they will help you.
01:21:16.340 | Okay?
01:21:17.340 | Don't ask them like crazy stuff because the goal is just to have your brain more adhesive than it was before.
01:21:24.340 | Okay?
01:21:25.340 | So they're going to be here every Saturday morning starting 930.
01:21:28.340 | We're going to have snacks starting at 10 and then 1030 will start right away.
01:21:33.340 | Okay?
01:21:34.340 | So that's their role.
01:21:35.340 | So if they ask you for help, please just, you know, oblige.
01:21:38.340 | They're not going to ask you to like do their laundry and stuff.
01:21:41.340 | They're just going to ask for like, oh, can you help with this real quick?
01:21:44.340 | And the more people that are involved, the better.
01:21:47.340 | And if you guys -- I mean, if we end up doing this class again, maybe you guys can serve in the same role and we can have more people who are familiar with these books.
01:21:55.340 | Okay?
01:21:56.340 | So give them a hand in advance.
01:21:58.340 | [Applause]
01:22:00.340 | And for today, if you haven't paid your $10, this is not going into my pocket at all.
01:22:08.340 | Okay?
01:22:09.340 | This is going into our snacks.
01:22:12.340 | Okay?
01:22:13.340 | And at the end, I think maybe if I feel like, you know, what would help if I could purchase something to give to all of you as a resource, something like that.
01:22:23.340 | So whatever money is collected is only going to be used for this class.
01:22:27.340 | So if you haven't already, we know who you are.
01:22:30.340 | Okay?
01:22:31.340 | So avoid the embarrassment of me tracking you down because I already know who you are.
01:22:35.340 | I've high lit you.
01:22:36.340 | Okay?
01:22:37.340 | Go ahead and pay that via Venmo, check, PayPal, made out to Berean Community Church.
01:22:44.340 | I think it would be good for us to have a recording.
01:22:48.340 | There's a lot of little gaps, as you guys can tell, where I'm having you guys rehearse stuff.
01:22:52.340 | But we will make them only available to you.
01:22:55.340 | Okay?
01:22:56.340 | Don't share them.
01:22:57.340 | Just use them for yourself to review if need be.
01:23:00.340 | I haven't figured out how we're going to get it out to you.
01:23:03.340 | But we did -- Lawrence, we did record today, right?
01:23:06.340 | We did record.
01:23:07.340 | So if you want to review, you can.
01:23:09.340 | If you miss, that session will also be available to you so that you get the most out of the next six weeks.
01:23:16.340 | Sounds like a plan?
01:23:17.340 | Okay.
01:23:18.340 | Let's sing a song.
01:23:20.340 | You know all the words.
01:23:22.340 | All right?
01:23:23.340 | Here we go.
01:23:24.340 | Genesis, Exodus, Leviticus, Numbers, Deuteronomy.
01:23:31.340 | Stop.
01:23:32.340 | So far so good?
01:23:33.340 | Okay.
01:23:34.340 | Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth, and we're not going to go on.
01:23:44.340 | We're going to just stop there.
01:23:46.340 | All right?
01:23:47.340 | So some of you guys may have learned this as a kid.
01:23:49.340 | Some of you guys are like, I don't know what's where.
01:23:51.340 | So that's why we're going to go over this song every week.
01:23:53.340 | So this song is also stuck in your head.
01:23:55.340 | Some of the parents for our children complain that the kids have been singing the books of the Bible all week and have been driving them crazy in a very sanctified, holy way.
01:24:03.340 | Okay?
01:24:04.340 | So you drive your neighbors crazy and your roommates crazy with God's word, at least the titles of the books of God's word.
01:24:10.340 | Okay?
01:24:11.340 | Here we go.
01:24:12.340 | Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth.
01:24:21.340 | That's it.
01:24:22.340 | Okay?
01:24:23.340 | But we'll go over this a couple more times.
01:24:24.340 | Don't look at your table of contents.
01:24:26.340 | Try to hear my voice.
01:24:30.340 | Be brainwashed.
01:24:32.340 | Okay?
01:24:33.340 | I don't know.
01:24:34.340 | We'll sing it again and again.
01:24:36.340 | Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth.
01:24:43.340 | Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth.
01:24:50.340 | Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth.
01:24:56.340 | Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth.
01:25:02.340 | Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges, Ruth.
01:25:09.340 | First and second, Samuel.
01:25:11.340 | Okay, we'll get there next week.
01:25:12.340 | All right?
01:25:13.340 | Let's pray and then you guys can go.
01:25:15.340 | Heavenly Father, we thank you for giving us an opportunity to study about your word today.
01:25:21.340 | We thank you for giving us just a lot of resources online.
01:25:26.340 | We thank you for giving us books that have already organized a lot of this.
01:25:29.340 | And we thank you, Lord, for allowing us to participate in this together.
01:25:33.340 | We pray for your help that we would be hungry, that we would be eager, not just to feed ourselves,
01:25:41.340 | but to share the good news of Jesus Christ through your inerrant word.
01:25:46.340 | All of it, all 66 books to our friends and family who need Christ.
01:25:52.340 | Help us to love your word.
01:25:53.340 | Help us to live your word.
01:25:54.340 | Help us to share your word.
01:25:56.340 | And we pray that as we go through the next six weeks,
01:25:59.340 | we will be equipped to be better stewards of your holy scriptures in Jesus' name we pray.
01:26:05.340 | Amen.
01:26:06.340 | Good job today, everybody.
01:26:07.340 | (audience applauding)
01:26:09.340 | What's your homework?
01:26:11.340 | You don't have any?
01:26:12.340 | Just review.
01:26:13.340 | Okay?
01:26:14.340 | Okay, and then see you next Saturday at 10.30 sharp.
01:26:18.140 | [BLANK_AUDIO]