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2018-12-23 The Incarnation of Christ


Whisper Transcript | Transcript Only Page

00:00:00.000 | Alright, if you can turn your Bibles with me to Hebrews chapter 2, 14 to 18.
00:00:12.880 | Hebrews chapter 2, 14 to 18.
00:00:20.520 | Reading out of the NASB, "Therefore, since the children share in flesh and blood, and
00:00:24.320 | he himself likewise also partook of the same, it might free those who through fear of death
00:00:28.880 | were subject to slavery all their lives.
00:00:31.420 | For surely he does not give help to angels, but to give help to the descendants of Abraham.
00:00:36.880 | Therefore he had to be made like his brethren in all things, so that he might become a merciful
00:00:41.180 | and faithful high priest in things pertaining to God, to make propitiation for the sins
00:00:46.060 | of the people.
00:00:47.160 | For since he himself was tempted in that which he has suffered, he is able to come to the
00:00:51.000 | aid of those who are tempted."
00:00:52.720 | Let's pray.
00:00:53.720 | Gracious and merciful Father, we thank you so much for not only today, but this whole
00:01:06.320 | season Lord God, that we take time off to remember, to spend time with family.
00:01:12.480 | But above all Lord, help us to understand the significance of what this day represents.
00:01:17.400 | I pray that you would renew our mind, renew our appreciation for what it is that we have.
00:01:22.920 | Knowing Father God that the throne of grace has been opened to us, that we may enter with
00:01:26.480 | confidence, so that what we know and what we hear, Father God, would cause us a longing
00:01:32.840 | and desire, Father, to connect with you.
00:01:36.160 | And so we pray for that blessing.
00:01:37.800 | We pray, Father, that your word would go forth and would not return until it has accomplished
00:01:41.840 | its purpose.
00:01:42.840 | In Jesus' name we pray, amen.
00:01:47.800 | You know, a couple of weeks ago I got together with my old college roommates.
00:01:52.480 | And even though I was roommates with them for about four or five years, majority of
00:01:55.800 | them, of the five, three or four of them, are more than 10 years older than me.
00:02:01.380 | And so they're right now, they're spread all over the world.
00:02:03.440 | I have a missionary friend who's in Kenya, another one goes back and forth to China,
00:02:07.240 | another one in Indonesia.
00:02:09.080 | And I remember when we were back in college, we would have dinner together and they would
00:02:13.400 | always talk about their aging parents, because they were older than I was.
00:02:17.440 | And so I would just sit there and listen, because obviously I wasn't at that stage yet.
00:02:20.440 | But now when we get together, they're always talking about retirement, you know, because
00:02:24.200 | they're a little bit more closer to retirement.
00:02:26.000 | And so, you know, the conversations they have, and I usually sit there and just listen.
00:02:30.240 | And last time we met, they talked about preventing Alzheimer's and how if you eat curry, that
00:02:35.440 | somehow that helps with the Alzheimer's.
00:02:36.840 | And I said, okay, I'll take a note and I'll remember that for the future.
00:02:40.660 | This time we got together and they're kind of talking about, you know, the steps that
00:02:44.360 | they're taking for retirement, because they're 60, 61.
00:02:47.540 | And so the Indonesian friend is coming back in about a year.
00:02:51.240 | And then he's not retiring, but he's retiring from mission field in Indonesia, and then
00:02:55.200 | he's going to be doing work back here.
00:02:56.360 | And same thing with my friend in Kenya, he's kind of taking steps as he gets closer to
00:03:00.920 | 63, 64, and he's coming back.
00:03:03.640 | But you know, every time we gather together, you know, I've had many friends in the past,
00:03:07.840 | but those roommates that I had, you know, every time, whether we meet once a year or
00:03:12.280 | every couple of years, when they come back in furlough, you know, it's like old times,
00:03:16.640 | you know, back when we lived together, we spent about three to four, maybe five years
00:03:21.280 | together, living together.
00:03:23.000 | So we have obviously very specific memories that we have, praying together, witnessing
00:03:27.440 | together, spending late nights just talking.
00:03:30.920 | So again, even though they're significantly older than I am, they're good friends that
00:03:35.280 | we're probably going to keep in touch for the rest of our lives.
00:03:39.460 | And again, it's special because they were roommates at one point in my life, even though
00:03:42.760 | it was a short period, it's been many years ago.
00:03:45.720 | Christmas that we celebrate is a day that we celebrate the God of the universe made
00:03:50.560 | a dwelling among us.
00:03:51.640 | In John chapter 114, it says, "The Word became flesh and dwelt among us."
00:03:56.560 | The word dwelt literally means to pitch a tent.
00:04:00.660 | To pitch a tent at that time is not talking about how they took some time off and went
00:04:04.320 | camping, kind of like the way we would look at tent.
00:04:07.040 | A tent basically means a dwelling, a place, a home.
00:04:11.160 | So when it says that Christ came and made a home among us, He didn't just come and visit
00:04:16.560 | us for a period.
00:04:17.560 | It means that He stayed.
00:04:18.880 | He became roommates, intimate roommates with mankind.
00:04:25.480 | That's the day that we celebrate in Christmas.
00:04:28.360 | But the natural question that we should be asking, because the world is most likely asking
00:04:34.280 | that question, do you actually believe that?
00:04:38.920 | That the God of the universe took on human flesh and He dwelt here for a period before
00:04:45.080 | He was resurrected and ascended?
00:04:46.520 | Do you actually believe that?
00:04:49.240 | If you have even a little bit of doubt of that, you're not alone.
00:04:53.960 | Because according to scripture, even Jesus' closest companions had a problem.
00:04:59.820 | They had a difficult time believing it.
00:05:02.420 | We see that even His brother, in John 7, 3-5, when Jesus' ministry just started to take
00:05:10.240 | off, they came to Him.
00:05:12.960 | His brother comes to Him, brothers come to Him and says, "Leave here and go into Judea
00:05:16.840 | so that your disciples also may see your works which you are doing.
00:05:20.440 | For no one does anything in secret when he himself seeks to be known publicly.
00:05:24.200 | If you do these things, show yourself to the world.
00:05:26.240 | For not even his brothers were believing in him."
00:05:30.160 | His own brothers.
00:05:31.820 | As Jesus' popularity was growing, started doubting, "How can you?
00:05:35.900 | We saw you all our lives.
00:05:37.080 | How can you all of a sudden show up and say you're that Messiah?"
00:05:41.520 | His hometown people in Luke chapter 4, 22.
00:05:45.000 | People are speaking well of Him and wondering at the gracious words which were falling from
00:05:48.700 | His lips and they were saying, "Is this not Joseph's son?
00:05:54.220 | They knew His humanity, but how can this man that we knew, we know His father, we know
00:05:58.640 | His mother, how can He be any different than us?"
00:06:02.580 | So Jesus' closest companions were the first ones who doubted Him.
00:06:07.880 | Mark chapter 3, 21 to 22, He says, "When His own people heard this, they went out to take
00:06:12.840 | custody of Him."
00:06:13.840 | So some of your translation says His own family members.
00:06:17.240 | It basically means somebody who was very close to Him, whether it's family members or His
00:06:21.880 | hometown people.
00:06:23.520 | When they began to hear and see what He was doing, again, they were the first ones who
00:06:28.440 | rejected Him.
00:06:29.440 | He said, "He's lost his senses.
00:06:31.200 | The scribes who came down from Jerusalem were saying, 'He is possessed by Beelzebul and
00:06:35.240 | casts out demons by the ruler of the demons.'"
00:06:38.960 | So generally across the board, when we look at the gospels superficially, we think like
00:06:44.920 | everybody was running to Him, believing Him and wanted to make Him king.
00:06:48.320 | But when you take a closer look at the gospels, it is the historical record of a systematic
00:06:53.280 | rejection of Christ all the way up to the cross.
00:06:58.040 | It is summarized in John chapter 1, 10.
00:06:59.920 | It says, "He was in the world and the world was made through Him and the world did not
00:07:03.840 | know Him.
00:07:05.200 | He came to His own and those who are His own did not receive Him."
00:07:10.200 | So if you have any doubts, if you've ever questioned the story of Christmas, that is
00:07:16.400 | this actually real, you're not alone.
00:07:20.600 | Because even Jesus' close companion, even the ones who knew Him the best, in the beginning
00:07:25.160 | asked those questions.
00:07:26.680 | But if you look at the gospel account, you'll see that that trend changes radically after
00:07:32.080 | the resurrection of Christ.
00:07:34.320 | So clearly, after the resurrection, you see tens of thousands of people coming to Christ
00:07:38.520 | because there's hundreds of eyewitnesses who saw the resurrection and Thomas being the
00:07:43.240 | first one saying, "My Lord, my God," and began to worship Jesus and that began to spread.
00:07:48.720 | Everywhere they went, Apostle Paul went, there were already Christians there beginning to
00:07:52.840 | share the gospel.
00:07:53.840 | It began to spread like wildfire.
00:07:56.560 | And as His deity was confirmed through His resurrection, the second stage of problems
00:08:02.500 | that they had was, clearly He must be God, but how can He be man?
00:08:09.260 | So they began to come up with this theory that maybe He only came in the form of man,
00:08:14.480 | but He wasn't really man.
00:08:16.520 | Maybe there was an illusion of a man, but He wasn't really man.
00:08:19.320 | But because how can God be man?
00:08:22.940 | So the epistle of 1 John and 2 John, those two letters are written to deal with that
00:08:28.200 | problem.
00:08:29.760 | That if you reject the humanity of Christ, that He came in the flesh, that you will reject
00:08:34.000 | Christ.
00:08:36.320 | And then again, tens and a decade and a couple centuries go by, and then the resurrection
00:08:42.120 | of Christ and His miracles just become stories.
00:08:46.540 | And so the next stage of church history, they go back to the beginning, and it's clearly
00:08:50.920 | Jesus, the historical figure, we know Him because there's evidence of Him.
00:08:54.920 | But did He actually resurrect?
00:08:56.840 | Was He really God?
00:08:58.840 | So for a long stretch in church history, they began to debate again, was He really God?
00:09:04.260 | Maybe He was a created being.
00:09:06.840 | Maybe He was something like that.
00:09:08.200 | Maybe He was kind of like God, but maybe He isn't God.
00:09:10.720 | And so this went back and forth all throughout church history.
00:09:15.120 | Was He truly human?
00:09:16.360 | Was He truly God?
00:09:18.680 | Understandably, we can understand why they ask this question.
00:09:24.240 | They ask this question because the paradox that we find in Christ.
00:09:30.080 | Because to be human means to be imperfect.
00:09:35.640 | Isn't that what we mean when we say, "Oh, He's only human," right?
00:09:39.780 | Or you make a mistake and somebody accuses you of something, you say, "Well, I'm only
00:09:43.520 | human."
00:09:44.520 | Right?
00:09:45.520 | What we mean is we're imperfect.
00:09:47.480 | You couldn't have possibly expected perfection from me or from you because we're only human.
00:09:52.640 | So the very nature of saying that somebody is a human being, he's imperfect.
00:09:57.320 | Now on the other spectrum, we could say, "You think you're God?
00:10:02.920 | What do we mean by that?
00:10:05.120 | You think you're perfect?
00:10:07.440 | You think you're above everybody else?
00:10:10.000 | You think you're holy?"
00:10:11.240 | And so you have these two spectrums, just even in our average use of our language, to
00:10:17.520 | be human means to be imperfect.
00:10:20.280 | To be God means to be perfect.
00:10:22.080 | So how can someone who is perfect take on an imperfect form?
00:10:27.840 | And that's the paradox of Christmas.
00:10:30.800 | That this God who is perfect took on human form and He walked among us.
00:10:38.280 | I want to look at a passage together with you in Hebrews chapter 2, 14 to 18, to dive
00:10:42.640 | into the significance of this paradox and how it explains to us why this was necessary
00:10:50.080 | and how Jesus took this on.
00:10:51.880 | So Hebrews chapter 2, 14 to 18, I read this already so I'm not going to read it, but there's
00:10:55.920 | three observations that I want to emphasize with you this morning about this paradox of
00:11:01.040 | Christmas and what it teaches us.
00:11:03.840 | First of all, it says that Jesus took on human form in order to sympathize with our weakness.
00:11:11.720 | In order to sympathize with our weakness.
00:11:13.400 | Hebrews chapter 4, 15 says, "In every way He became like us, except," what?
00:11:18.920 | He didn't sin.
00:11:21.880 | Except He didn't sin.
00:11:22.880 | So where that paradox that I just explained to you falls apart is, when we mean I'm only
00:11:29.360 | human, we're referring to the fallen nature of man.
00:11:32.880 | The Bible describes Jesus Christ coming as the second Adam before the fall.
00:11:37.960 | So in every way He was human except sin.
00:11:43.040 | And He says He came in this way in order for Him to sympathize with our weakness.
00:11:50.360 | In every way Christ experienced what you and I experience without sinning.
00:11:56.400 | We know that He went hungry, the Bible describes that.
00:11:59.620 | We know that He was tired, fatigued.
00:12:02.960 | Fatigued to the point where there was a storm and His disciples thought that they were going
00:12:06.040 | to die and Jesus was so tired He couldn't even get up.
00:12:10.320 | I don't think He was playing a trick.
00:12:11.600 | I don't think He was sleeping with one eye open saying, "I'm going to teach these guys
00:12:14.080 | something today."
00:12:15.440 | I think He was that dead tired.
00:12:18.600 | He experienced fatigue in ministry.
00:12:20.200 | He actually was marveled when He encountered certain people's faith.
00:12:25.120 | Now you don't see that.
00:12:27.000 | My God of the universe who's omnipotent, why should He marvel?
00:12:30.740 | He knows all things.
00:12:31.740 | But Jesus in His humanity at times He marveled at people's faith.
00:12:36.340 | We saw Him in anguish before He went to the cross.
00:12:39.860 | In His humanity, even though it was ordained, even though He volunteered, He lays His own
00:12:45.340 | life down and He raises it back up.
00:12:47.720 | Before He goes to the cross we see Christ agonizing over the pain and the separation
00:12:52.500 | that He knows is coming.
00:12:54.540 | In His humanity He experienced this anguish.
00:12:57.000 | He experienced sorrow.
00:12:59.200 | We see Him before the tomb of Lazarus after His death, Him weeping in sorrow.
00:13:07.200 | He's headed down to Jerusalem and He sees all of the city and He knows the judgment
00:13:11.920 | that's coming upon them because of their rejection and He is weeping over the city.
00:13:19.280 | He has experienced physical and emotional isolation and loneliness and everything that
00:13:24.680 | you and I experience in this fallen world, Jesus took on human form that He may be a
00:13:32.200 | sympathetic high priest toward us.
00:13:36.600 | There's a reason why when Jesus speaks parables, He would teach a lesson about the kingdom
00:13:41.480 | and then He would teach a parable and typically the parables centered around what?
00:13:46.760 | Agriculture.
00:13:47.760 | I mean I don't know how many of you were raised in a farm but the majority of us probably
00:13:52.040 | were not.
00:13:53.040 | So we kind of have to imagine what it was like on the farm but at that time in order
00:13:56.460 | to relate what He was saying about the kingdom to them, He would use the illustration of
00:14:00.960 | the farm, whether it's raising sheep or trees or whatever it may be and He talks a
00:14:05.960 | lot about different seasons because that's where the farmers were used to.
00:14:11.720 | And so He went out of His way to be able to relate to them as they can relate to Him.
00:14:18.120 | So every Sunday when I give a message, you know I have to do the same thing.
00:14:21.760 | So I have this truth that I've been studying and so after I study, so people usually ask
00:14:26.600 | me, "Are you done with your sermon?"
00:14:28.080 | Sermon, anybody who's ever given sermon on a regular basis, you know sermon is never
00:14:31.660 | done until you preach it.
00:14:33.480 | And the reason why is because you can take the truth but then taking the truth and applying
00:14:39.640 | it to the congregation, there is no science behind that, it's more art.
00:14:44.520 | Like how do I get this so that our congregation can understand this?
00:14:48.280 | The easy part is to know the truth but how do you get this truth to you?
00:14:51.800 | So I have to think what are things that I can relate to that could help you to understand?
00:14:57.000 | So sometimes I'll think about like movie illustrations, which I think are current,
00:15:02.320 | oftentimes they're not, right?
00:15:04.840 | And I make sure that I use language that I think people can relate to.
00:15:08.840 | There are certain things that I know that it's easy for me to make connection because
00:15:12.960 | we have common experience, right?
00:15:15.440 | Any PKs in here?
00:15:18.160 | Those of you guys who aren't PKs, don't even know what a PK is.
00:15:22.320 | Pastor's kit, basically that's, if you're a PK, you grew up in a PK home and all the
00:15:26.480 | stuff that you saw growing up, I immediately, I know where you come from because that's
00:15:30.840 | our experience.
00:15:32.560 | Any middle children in this room?
00:15:34.600 | Middle children?
00:15:35.600 | Okay.
00:15:36.600 | If you're a PK and middle children, I get you, okay?
00:15:41.320 | I asked this in the first service and if you ask how many firstborn children, the arms
00:15:47.000 | go up immediately, like in pride.
00:15:49.800 | Yes, I'm responsible.
00:15:51.640 | Is that what you're asking?
00:15:52.640 | Like that's what they hear.
00:15:54.560 | But if you say any middle children, any stubborn people in this room that have a hard time
00:15:59.600 | getting along, right?
00:16:01.920 | That's usually what they hear when they say, "Oh, he's a middle child," right?
00:16:04.480 | If you're a middle child and you're a PK, I get you, right?
00:16:09.640 | There's a lot of things that I have an easier time relating with you because of your experience
00:16:14.120 | and my experience.
00:16:16.200 | You're a Lakers fan?
00:16:17.840 | I get you, right?
00:16:19.560 | The suffering that we've been through, right?
00:16:22.560 | We're slowly coming out of it.
00:16:23.960 | We're not there yet, but we're getting there, right?
00:16:27.680 | I stayed home with Jeremy, my firstborn son, for about a year and a half because, you know,
00:16:33.000 | Esther had to work and we had to make a living, and that was the only income that we had.
00:16:36.840 | So I know what it's like.
00:16:37.840 | And again, one and a half years doesn't make me an expert in that, but I experienced just
00:16:42.720 | enough to know that it wasn't for me, right?
00:16:46.880 | Yeah, I would have ruined my kids if I kept this up.
00:16:49.840 | I mean, other than feeding him and changing him, I did absolutely nothing.
00:16:54.460 | My goal was that he doesn't die.
00:16:56.840 | Like that was my goal every single day, you know?
00:16:59.940 | And then Esther came home and she delivered him every single day.
00:17:03.600 | So I understand.
00:17:04.940 | Even on the surface, it looks like, "Oh, they're just feeding the kids and they go to sleep
00:17:08.000 | and they can do whatever they want."
00:17:09.440 | There is no break.
00:17:11.040 | Like, zero.
00:17:12.560 | You could be dead sick.
00:17:13.860 | If the child is sick, you have to work.
00:17:15.980 | There is no break.
00:17:16.980 | You know, I've worked, I've had jobs before where if you're tired, you're just not a good
00:17:21.680 | worker that day.
00:17:23.040 | You take 20-minute bathroom breaks.
00:17:24.800 | You go to coffee maybe 15 times.
00:17:26.840 | There's a ways to adjust how, you know, when you're tired.
00:17:29.760 | But when you're at home with your kids and your kids are sick, there is no break.
00:17:34.160 | I get you, right?
00:17:35.900 | Even though it's been, it was only for a year and a half, right?
00:17:38.900 | I taught ESL in school for about a year and a half.
00:17:42.680 | No, not a year and a half, five years, sorry.
00:17:44.360 | Right?
00:17:45.360 | I tried to block that out of my mind.
00:17:47.320 | So I understand.
00:17:48.680 | I never drank coffee until I started teaching.
00:17:51.880 | Really, I never drank coffee.
00:17:53.760 | I didn't feel the need for it.
00:17:54.960 | I didn't have a taste for it until I started teaching.
00:17:58.080 | And I realized like when you teach, you know, a lot of people say, "Well, when you teach,
00:18:02.240 | you're only there for like five hours and you get three-month break."
00:18:05.180 | But when you teach, you know what it felt like?
00:18:07.600 | It felt like preaching a five-hour sermon every single day.
00:18:10.440 | That's what it felt like.
00:18:11.700 | I was exhausted because I had to sit there.
00:18:14.480 | You have to, your mind has to be alert the whole time you're up there.
00:18:18.260 | You can't just casually.
00:18:19.260 | And again, just like watching kids, you can't just take a 30-minute break.
00:18:23.160 | You know, when you're teaching, you have to be alert or you're going to lose the class
00:18:26.840 | and you're not going to be able to teach well.
00:18:28.000 | So that's when I started checking coffee because I had to be alert.
00:18:31.960 | Right?
00:18:32.960 | So there's certain things that I've experienced that helps me to understand where you're coming.
00:18:36.560 | I've had small businesses, you know, and the frustration that comes with that.
00:18:42.160 | Any minimum wage jobs, you know, that paid really bad and had to work hard, I have a
00:18:47.520 | lot of experience in that.
00:18:48.760 | So I know where you're coming from.
00:18:51.880 | So every week when I'm preparing a sermon, I'm kind of thinking through these things
00:18:55.560 | like how can I relate to the congregation?
00:18:58.400 | So Jesus himself, you could tell even the way he teaches, he's always trying to relate
00:19:02.160 | to the people.
00:19:03.160 | But Jesus didn't do this from a distance.
00:19:06.240 | He didn't just think through his personal experiences and I'm going to teach you about
00:19:10.040 | agriculture to connect with you.
00:19:11.840 | He according to scripture, came off of his throne.
00:19:16.400 | The highest being took on the lowest form and he actually made a dwelling amongst us.
00:19:21.640 | We pitched a tent that he may be able to relate and sympathize with us.
00:19:27.680 | It says in verse 17, "Therefore he had to be made like his brethren in all things."
00:19:34.800 | Sometimes because we imagine Jesus to be more God than man that we think like I can't relate
00:19:40.320 | to him.
00:19:41.320 | He was God.
00:19:42.600 | He doesn't understand my temptation.
00:19:44.120 | He doesn't understand my frustration.
00:19:46.600 | See, sometimes we think that we kind of cross this God and man back and forth and when we
00:19:54.440 | have a hard time, it's like Jesus can't possibly relate with me.
00:19:57.720 | Well, the Bible says that he was man in every way without the sin.
00:20:03.280 | In every way he was a man without sin.
00:20:07.480 | Those of you who have sibling problems, Jesus knows.
00:20:12.960 | He had siblings.
00:20:15.120 | Brother or sister that aggravates you or says the wrong things and always taking your stuff.
00:20:20.120 | Whatever situation you may be in, maybe even as an adult.
00:20:23.840 | I already told you that Jesus, his brothers were the first ones who rejected him.
00:20:30.400 | Can you imagine the frustration and loneliness possibly that he felt that he came in knowing
00:20:36.680 | what he came to do and his own brothers stood and says, "Why don't you go do it over there?"
00:20:43.120 | Sarcastically, "Why don't you go and do this with your disciples?"
00:20:46.920 | They were the first ones who rejected him.
00:20:48.640 | So do you think that Jesus didn't experience aggravation and frustration, maybe even anger?
00:20:55.120 | Now you have to understand, anger in and of itself is not described as sin.
00:21:02.300 | In Ephesians 4.26 it says, "Be angry and yet do not sin."
00:21:08.880 | Be angry but yet do not sin.
00:21:10.540 | Do not let the sun go down on your anger.
00:21:12.500 | So do you think that there are many times when Jesus was dealing with his brothers,
00:21:17.880 | just angered by the frustration?
00:21:19.200 | I mean, think about that.
00:21:20.920 | Jesus was constantly surrounded by sinners who were being selfish.
00:21:25.760 | And do you think that didn't bother him at times, was aggravating?
00:21:29.500 | The temptation to want to quit and maybe pack up his bag and leave earlier?
00:21:34.680 | You think that temptation wasn't there?
00:21:36.480 | He said he was tempted in every way.
00:21:38.140 | He just didn't give in to his sin.
00:21:40.480 | If you're a student, it's like, "I can't possibly understand as a student, like all the finals
00:21:49.480 | and all the stuff that we go through."
00:21:51.240 | I mean, the scripture says that he became an infant and he was at the temple and he
00:21:55.960 | was learning.
00:21:57.600 | And he grew in favor and he grew in wisdom.
00:22:01.480 | Now, if you really think about the context of that.
00:22:06.020 | The same people that he submitted himself to, to learn, to ask questions.
00:22:10.440 | The scribes, the Pharisees, the priests.
00:22:14.440 | These were the same people, later on, was going to reject him and crucify him.
00:22:21.520 | Jesus was infinitely more wiser than these people.
00:22:26.040 | Jesus was infinitely more knowledgeable than these people.
00:22:30.480 | And yet he humbled himself and he sat there asking questions as a young man.
00:22:35.640 | And he began to grow in wisdom, just like any other human being.
00:22:39.880 | So you think that he doesn't understand the frustration of being a student?
00:22:44.240 | Probably better than us.
00:22:47.080 | He sympathizes.
00:22:48.080 | How about as a worker?
00:22:53.680 | It doesn't take long for work to become work.
00:23:00.120 | There's nothing new under the sun.
00:23:02.680 | You start in as a freshman, everything is fantastic, you know, and you're enjoying your
00:23:06.340 | college life.
00:23:07.340 | By the time you get to junior year, you start to see the students who are disciplined versus
00:23:11.160 | the non-students who are disciplined start to break away.
00:23:13.600 | And then all of a sudden you're taking 25 units to graduate, you know, because you got
00:23:17.180 | to make it and you graduate and then you're praying for jobs.
00:23:19.860 | So there's a bunch of you guys sitting in here about to graduate, praying, praying,
00:23:22.920 | "I got to look for a job.
00:23:23.920 | I got to look for a job."
00:23:24.920 | And then you find a job.
00:23:27.440 | Fantastic, right?
00:23:29.320 | Sometimes it lasts maybe four months, five months.
00:23:32.760 | If you have a really good job, maybe a year.
00:23:35.760 | But after that period is out, even if it's your dream job, it eventually becomes labor,
00:23:41.400 | right?
00:23:42.640 | And then you start to wrestle with this thought of like, "Is this it?
00:23:47.900 | This is what I'm going to do the rest of my life?"
00:23:51.080 | Think about the athletes, you know?
00:23:54.000 | I mean, they're living our fantasy, average male fantasies to become an athlete.
00:24:00.240 | He makes millions of dollars playing the sport that we play.
00:24:03.520 | We would pay money to play.
00:24:05.360 | And then when they retire, they ask them, "So why did you retire?
00:24:09.520 | You're playing so well."
00:24:10.640 | And you often hear the question, "I just didn't have the love anymore."
00:24:15.040 | Right?
00:24:17.160 | You're playing basketball.
00:24:19.940 | You're getting millions of dollars.
00:24:21.480 | Every city you go, they treat you like a rock star and you said, "You just lost the love."
00:24:29.440 | So even basketball can become labor.
00:24:34.520 | So obviously, anything that you and I are involved in eventually becomes labor.
00:24:39.240 | It just becomes work.
00:24:40.800 | The frustration that also comes along with that.
00:24:44.040 | What does this mean?
00:24:45.040 | Is this the rest of my life?
00:24:46.040 | And that's why people go through midlife crisis because they get to a certain point in life.
00:24:49.360 | And because they've been asking this question for so long, and now all of a sudden, it seems
00:24:53.360 | like possibly this might be it.
00:24:57.680 | You've been living all the way up to that point that's like, "At some point, I'm going
00:25:00.240 | to have to change.
00:25:01.240 | At some point, I'm going to do something different."
00:25:02.520 | But you get to a certain stage in life, and at that point, you're like, you're going to
00:25:06.240 | have to accept it because maybe this is it.
00:25:09.240 | And so they go through a midlife crisis.
00:25:13.160 | When we think about Jesus, He came as a carpenter.
00:25:18.340 | He didn't come as the Caesar of Rome.
00:25:22.800 | He didn't come as a captain of an army.
00:25:25.360 | He came as a lowly carpenter.
00:25:28.200 | You know, oftentimes I hear people talking about how Jesus, because He was perfect, every
00:25:32.760 | furniture He made was perfect.
00:25:35.700 | He probably didn't even have to measure.
00:25:37.340 | He just cut it, and it was perfect.
00:25:39.840 | He just boom, boom, boom, boom, and all of a sudden, He put it together, and it was perfect.
00:25:42.720 | I hear people saying that because Jesus was God.
00:25:46.200 | Never made any mistakes, right?
00:25:48.680 | And then imagine Mary saying, "Why can't you be like your older brother?
00:25:52.040 | Because He's perfect," right?
00:25:55.080 | Jesus was man just like us, and it's not sin to make bad furniture.
00:26:01.640 | It's not sin.
00:26:02.640 | He said He was tempted in every way.
00:26:05.000 | So He didn't have a prestigious job.
00:26:06.760 | He worked with His hands, and my guess was at times, He probably got tired.
00:26:11.280 | And I, again, you know, I had a business for a period just to make ends meet, and I was
00:26:16.200 | doing car detailing, just manual labor, you know?
00:26:20.560 | And I remember this one particular time when it was probably about 100 degrees outside,
00:26:25.400 | and each car took about four hours to do.
00:26:29.360 | And eventually I realized the math didn't add up.
00:26:31.920 | You know, I could work my tail off, and I would only make maybe a couple thousand a
00:26:35.320 | month.
00:26:36.320 | But at that time, it was enough.
00:26:37.520 | But I remember this one particular lady asked me to come and wash her car, and I was charging
00:26:41.480 | me about $60, and it took me about four hours to detail this car.
00:26:46.440 | So those of you who don't know about detailing, you say, "Why would it take four hours?"
00:26:50.240 | Because it's hand wax.
00:26:52.200 | You have to hand wax it, and inside you have to make sure all the grease in the engine
00:26:55.800 | is out, and then you take like a fine-toothed brush, and you have to brush between every
00:27:01.480 | little crack.
00:27:02.960 | And so when you're detailing, you're literally detailing, which is torture for me because
00:27:06.520 | I'm not a detail-oriented person.
00:27:08.680 | If it looks good enough, it's good.
00:27:10.200 | But I had to learn to be detailed because of that.
00:27:12.760 | So it took me four hours, almost 100-degree weather, and then after it was done, I went
00:27:17.440 | up and I went to get paid.
00:27:18.600 | He said, "Well, let me check out the car."
00:27:20.740 | She comes down, and then she sees a tiny little sap sitting on the hood.
00:27:27.200 | And she made a stink about that.
00:27:28.520 | And that whole time I was thinking, you know, during the time that I finished, I went up
00:27:32.120 | to get and bring her down, something fell from the tree, and it was just an easy wipe.
00:27:36.480 | All I had to do was wipe it off, but she was making a stink.
00:27:39.520 | What is this?
00:27:40.520 | You ruined my car.
00:27:43.120 | And I was going back and forth with her, and eventually she felt bad, and she gave me the
00:27:46.280 | money, but I remember coming away from that and saying, "Wow."
00:27:49.240 | You know, even if she tipped me, this is not worth it.
00:27:53.240 | Do you think that Christ as a carpenter maybe ran into some people who thought that the
00:27:58.480 | table wasn't exactly what they wanted?
00:28:01.360 | You know, because He's living among sinful people.
00:28:05.180 | He experienced the frustration of working.
00:28:08.680 | He was tempted in every way, in every way, without sinning, without crossing the line.
00:28:16.560 | So oftentimes we think of Christ that He can't possibly relate with us because He did everything
00:28:20.280 | perfect.
00:28:21.680 | Everywhere He went, everybody danced and sang and appreciated Him.
00:28:25.280 | That is not what we see in Scripture.
00:28:28.040 | He experienced all of that.
00:28:29.560 | He said, "Well, He was never married.
00:28:33.000 | He couldn't possibly understand me.
00:28:34.400 | He understood me right up until about 33, and then we get married, and He doesn't understand
00:28:39.080 | that."
00:28:40.840 | The whole illustration in the book of Ephesians about marriage ultimately is to tell us about
00:28:48.160 | the marriage between Christ and His church.
00:28:51.600 | So the church was made holy, white, because of His sacrifice.
00:28:58.800 | I mean, between husband and wife, right?
00:29:02.000 | Sometimes the greatest joy comes from marriage, and sometimes the greatest aggravation also
00:29:05.600 | comes from marriage.
00:29:08.080 | You know, men have a tendency to be insensitive.
00:29:10.520 | I know some of you guys don't fall under that category, right?
00:29:15.700 | And if you are thinking that right now, you're probably the biggest problem.
00:29:21.120 | Because we think big picture, you know?
00:29:23.360 | Typically, most men think we pay the bills, right?
00:29:27.600 | We wash the car, we lift heavy things, and then if a bad guy comes into the house, it's
00:29:31.480 | my responsibility.
00:29:32.480 | So therefore, I'm doing my job.
00:29:35.000 | We think big picture, right?
00:29:36.240 | And then ladies typically are kind of looking at the small things, right?
00:29:40.320 | You didn't call me, you went, and you didn't text me, or whatever it might be.
00:29:45.640 | And so the common complaint from the wives to the husbands is, "You don't care.
00:29:49.820 | I don't think I matter to you."
00:29:52.520 | That's a common complaint that you hear.
00:29:54.420 | Maybe it's not you.
00:29:59.600 | That's a common complaint that you hear.
00:30:01.200 | I've had enough marriage counseling that I know that this is kind of a universal issue,
00:30:05.960 | right?
00:30:07.280 | But typically, wives have a right to say that because we're not perfect, and we do make
00:30:13.360 | mistakes.
00:30:14.360 | And the husbands, sometimes we get frustrated, but our frustration is not warranted because,
00:30:19.760 | yeah, there are things that we need to fix.
00:30:23.520 | But Christ never sinned.
00:30:27.960 | And yet, the church is constantly asking, "Where are you?
00:30:33.400 | How come you don't do this?
00:30:34.820 | How come you don't do that?"
00:30:37.200 | Do you think Christ understands that frustration?
00:30:41.160 | Probably much better than we do.
00:30:45.240 | He's never had children, so he couldn't possibly know.
00:30:50.120 | I mean, who are we?
00:30:55.120 | We've become co-heirs with Christ.
00:30:57.720 | Never adopted children.
00:30:59.760 | You think God understands what it's like to raise sinful children?
00:31:08.000 | I mean, you know what it feels like, you know?
00:31:12.120 | Having children, the greatest joys that you've ever experienced in life is because of your
00:31:16.600 | kids.
00:31:18.920 | And the most angry I've ever been in my life was also because of the same kids.
00:31:25.320 | Frustration, raising sinful children.
00:31:30.960 | And I know some of you have experienced that.
00:31:34.920 | Some of you may be experiencing that now.
00:31:37.520 | That frustration of, like, at your wit's end, you don't know what to do, and yet you love
00:31:42.160 | them so much.
00:31:45.440 | You think God doesn't understand that?
00:31:48.840 | You think God doesn't understand your frustration?
00:31:52.320 | He says He experienced everything that you and I experience in this fallen world without
00:31:57.040 | sinning.
00:31:58.800 | He did all of this to draw near to us so that every emotion, every problem, every situation
00:32:07.240 | that you are in, we can look up to Him and say, "He knows."
00:32:12.560 | He didn't just throw out a net and say, "Hey, everybody come."
00:32:15.040 | He came to get us.
00:32:18.400 | See, He came in order for Him to be a sympathetic high priest.
00:32:24.120 | But the second thing that this says is Jesus' primary reason why He came, why He came to
00:32:28.640 | be a sympathetic high priest, was to deliver us from the fear of death and all those who
00:32:35.560 | are subject to slavery because of this death.
00:32:38.320 | Now, let's take a step back and ask this question.
00:32:41.080 | How many people do you know who are living day to day enslaved because they're afraid
00:32:45.840 | to die?
00:32:49.160 | I don't know that many.
00:32:50.560 | Unless, unless you know exactly when you're going to die, I don't know that many people
00:32:55.240 | who are every day living enslaved because they're afraid that if they don't do this
00:33:00.440 | or that, that they're going to die tomorrow.
00:33:03.360 | You have to understand what He means here.
00:33:06.400 | Because the word for life in the New Testament isn't living forever, bios.
00:33:13.000 | It's the word zoe.
00:33:15.040 | So every time the scripture talks about how Jesus came to give life, it's talking about
00:33:18.840 | zoe.
00:33:20.280 | And zoe means to be alive.
00:33:23.720 | So zoe basically means to be united with the author of life where the living water is constantly
00:33:29.060 | flowing into that person.
00:33:31.280 | In season and out of season, there's food coming in to revive you, renew you.
00:33:35.920 | The Bible says that because of our sins, we've been separated from God and so we no longer
00:33:40.720 | have this zoe, this life coming in us.
00:33:43.920 | So Christ came to renew that zoe.
00:33:47.080 | So the Bible when it talks about life is talking about zoe, not bios.
00:33:50.160 | So when He says death, it's the opposite of zoe.
00:33:55.760 | Let me give you the Bible dictionary definition of this word death, thanatos.
00:34:02.520 | In the New Testament, this sense is applied with more definitiveness to the gospel plan
00:34:07.560 | of salvation.
00:34:09.500 | And as zoe is used to denote the bliss and glory of the kingdom of God, including the
00:34:13.520 | idea of joyful resurrection, so thanatos is used for the opposite.
00:34:19.080 | Exclusion from the bliss and glory of the kingdom of God, exclusion from zoe.
00:34:23.940 | Now let me cross this bridge and try to relate to where you are.
00:34:28.440 | So basically what he says here is FOMO.
00:34:35.440 | You guys know what FOMO is?
00:34:38.040 | You have to hang around with the right people if you want to know what this is.
00:34:41.920 | FOMO is what?
00:34:45.600 | Fear of missing out.
00:34:48.200 | So if you don't have social media, this is why you need to get social media.
00:34:51.800 | Or else these things are coming fast.
00:34:54.280 | I learned it this year.
00:34:55.280 | So I'm going to keep using it until you know what it is.
00:34:59.080 | Because it's related to the incarnation of Christ.
00:35:03.560 | So thanatos is an exclusion from the bliss and glory life of Christ.
00:35:11.760 | So thanatos is the fear of missing out, of zoe.
00:35:19.480 | Now think about it.
00:35:21.280 | Think about it.
00:35:22.800 | Man's rebellion is seeking to find life outside of Christ.
00:35:30.480 | And he desired, God created us to want to live.
00:35:33.960 | From the moment that we are born, we're sucking, we want to eat something, we want to breathe.
00:35:38.180 | If we see danger, we stay away from it.
00:35:41.680 | God has innately put in us a desire, an instinct to live.
00:35:46.400 | But man's rebellion is seeking that outside of God.
00:35:52.000 | And this fear of missing out, of life, is what causes us to seek the world.
00:35:58.920 | Think about it.
00:36:01.880 | Why do immigrants come to the United States?
00:36:05.600 | To seek a better life.
00:36:08.160 | People go to school to get good jobs.
00:36:10.840 | For what?
00:36:11.840 | To have a better life.
00:36:14.080 | We work hard and make money to do what?
00:36:16.960 | To have a better life.
00:36:19.480 | We eat, we travel, we desire different experiences to what?
00:36:23.880 | So that we can feel alive.
00:36:28.080 | And this fear, fear of missing out, has enslaved people all their lives to chase after things
00:36:41.160 | that has nothing to do with real life.
00:36:44.840 | And so Christ came to deliver us from that fear.
00:36:49.560 | He says in John 10.10, "I came that they may have life and that have it abundantly."
00:36:55.000 | Again in John 14.6, "I am the way and the truth and the life.
00:36:58.480 | No one comes to the Father but through me."
00:37:00.720 | Jesus came to restore this life.
00:37:04.440 | Third and finally, Jesus came to deliver us ultimately from our sins.
00:37:09.960 | The reason why we were excluded from this life was because of our own sins.
00:37:14.280 | In verse 17, "Therefore he had to be made like his brethren in all things so that he
00:37:18.800 | might become a merciful and faithful high priest in things pertaining to God."
00:37:23.280 | To make propitiation for the sins of the people.
00:37:27.460 | The word propitiation, I don't know about you, but first time I heard the word propitiation
00:37:31.240 | was in seminary.
00:37:33.760 | And I remember they were saying, "Oh, propitiation, propitiation."
00:37:36.160 | I remember thinking like, "Man, I should have studied in high school."
00:37:38.800 | That's the first thing I thought.
00:37:40.720 | Because it's one of those SAT words, it's a theological word, basically means to have
00:37:46.600 | your sins atoned for.
00:37:49.640 | Meaning that Christ took on our sins that you and I deserve to be punished for, and
00:37:58.560 | as a result, we were freed from the penalty of sin.
00:38:02.000 | That's what the word propitiation means.
00:38:06.000 | Now the reason why Christ came, that is he lived a sinless life in order that he could
00:38:11.040 | take our place and absorb our sin to himself to give us new life.
00:38:17.000 | The common experience of all mankind who's ever been born in this world, if you're sinned
00:38:23.320 | against, what's your natural response?
00:38:25.600 | It's like, "Turn the other cheek."
00:38:28.800 | Yeah, right.
00:38:33.800 | That's when you memorize scripture.
00:38:36.880 | That's where we want to try to present ourselves.
00:38:38.400 | I'm talking to be honest.
00:38:40.080 | If somebody slanders you, what's your natural response?
00:38:44.000 | Slander them.
00:38:45.400 | If they cheat you, what do you want to do?
00:38:49.160 | You cheat them.
00:38:50.640 | If they hurt you, what do you do?
00:38:52.880 | You hurt them.
00:38:55.160 | So if they hit you on one cheek, your natural response is not to turn the other cheek, but
00:38:59.640 | to bring up a fist.
00:39:02.880 | See that's the experience of all mankind.
00:39:05.040 | The Bible says, "All have sinned and fall short of the glory of God."
00:39:07.680 | All have sinned.
00:39:08.880 | Every single one of us were born into sin.
00:39:11.780 | Every one of us has sinned against somebody else, and every one of us has been sinned
00:39:15.640 | against from other people.
00:39:17.160 | And so we're living in a world filled with people who have sinned and have been sinned
00:39:22.480 | against.
00:39:23.480 | So our natural response is to cheat and to slander and to covet, because that's what
00:39:29.880 | we experience.
00:39:31.440 | And this is the cycle of mankind.
00:39:33.760 | And every human being that comes into this perpetuate this further.
00:39:38.240 | So you know, talk about, you know, get a bunch of sinful people into a room and we're going
00:39:42.560 | to be all united.
00:39:43.560 | No.
00:39:44.560 | A bunch of sinful people in the room sin against each other even more, because that's what
00:39:50.440 | sinful people do.
00:39:53.360 | It's not in theory.
00:39:54.360 | We know that because we experience that.
00:39:58.080 | Christ experienced everything that you and I experienced, yet did not sin.
00:40:05.560 | He's the only one who's been sinned against who absorbed our sin upon himself.
00:40:12.580 | He didn't react with the fist.
00:40:15.000 | He was the only one who would have been justified.
00:40:18.120 | He would have been the only one to take out vengeance, because he never sinned against
00:40:23.080 | anyone.
00:40:24.560 | He would have been the only one who could have smashed us and stood before the Father
00:40:29.640 | and would have been completely justified.
00:40:31.820 | But the only person who was justified to take vengeance came, the Scripture says, that he
00:40:37.180 | took the sin upon himself.
00:40:39.780 | He absorbed it.
00:40:41.980 | Not only does he absorb our sins, he dies and he resurrects and he gives us new life.
00:40:50.380 | So that those who believe, those who have been forgiven, can no longer say, "I sinned
00:40:54.460 | because I've been sinned against."
00:40:56.700 | They say, "No, we love because he first loved us."
00:41:02.260 | That's what this incarnation is about.
00:41:05.180 | Christ came to reverse the curse of man.
00:41:08.700 | And only Christ and his death and resurrection has the power to do that.
00:41:13.460 | In 1 Peter 2.24, "He himself bore our sins and in his body on the cross so that we might
00:41:18.860 | die to sin and live to righteousness.
00:41:21.740 | For by his wounds you have been healed."
00:41:26.420 | So Christmas is about him delivering us from this bondage of sin.
00:41:32.580 | He's the only one.
00:41:34.960 | He's the only one who lived a perfect life, who was without defect, who is capable and
00:41:42.040 | who is willing to absorb our sins and to give us new life.
00:41:48.500 | Isaiah 53.46, "Surely our griefs he himself bore and our sorrows he carried, yet we ourselves
00:41:54.140 | esteemed him stricken, smitten of God and afflicted, but he was pierced through for
00:41:59.140 | our transgression.
00:42:00.140 | He was crushed for our iniquities.
00:42:01.860 | The chastening for our well-being fell upon him.
00:42:05.360 | And by his scourging we are healed.
00:42:07.300 | All of us like sheep have gone astray.
00:42:08.820 | Each of us turned to his own way.
00:42:11.020 | But the Lord has caused the iniquity of us all to fall on him."
00:42:14.860 | I want to conclude with application for two different applications.
00:42:20.020 | For those of you who are here and you have never tasted the goodness of God, you've never
00:42:26.160 | asked the Lord to forgive you of your sins.
00:42:29.680 | He said if you confess your sins, he is faithful and just to forgive you of all your unrighteousness.
00:42:35.540 | He's willing to bear your sins, the punishment that you and I deserve upon himself and to
00:42:41.740 | give you new life.
00:42:44.040 | If you've never come to the Lord and done that, I want to encourage you this morning.
00:42:47.700 | You don't need to come through me.
00:42:49.020 | You don't need to come through the church.
00:42:50.940 | You only need one mediator, Christ, who understands us perfectly, understands God perfectly, and
00:42:56.020 | he's the perfect ambassador.
00:42:58.900 | If you would just come and confess, "Lord, I've been living a life rebelling against
00:43:05.260 | you.
00:43:06.800 | I'm a sinner and I need your forgiveness."
00:43:09.460 | I want to encourage you to take time in the time of prayer.
00:43:14.500 | Just come before God.
00:43:15.780 | It doesn't have to be religious and fancy words.
00:43:18.580 | It just needs to be honest.
00:43:21.300 | Ask God to forgive you of your sins.
00:43:24.420 | Ask God to open your eyes.
00:43:26.760 | I remember the day that when I asked the Lord to come into my life, it changed everything.
00:43:31.900 | Everything, every bitterness, every hatred I had in my heart, just overnight it just
00:43:36.940 | made sense that the God of the universe is real and that he cares for me.
00:43:42.260 | So I pray that this morning, that if you're here not knowing the Lord, that you would
00:43:46.460 | open your heart and ask the Lord to forgive you of your sins.
00:43:50.340 | Then come and ask us.
00:43:51.340 | If you have any questions, our welcome team will be available for you.
00:43:54.100 | The leaders will be around.
00:43:55.100 | So if you want to come and just ask questions, we'll be here for you.
00:43:58.700 | Secondly, I want to talk to the brothers and sisters who are in this room.
00:44:04.660 | You know, every year we talk about the incarnation of Christ and such an encouragement and comfort
00:44:09.780 | to know that he understands us.
00:44:14.380 | But I want to challenge you this morning to move beyond yourself.
00:44:20.940 | Move beyond yourself.
00:44:23.140 | Don't stop in your relationship with God saying, "God is great because he understands me,"
00:44:28.540 | and yet you have no idea who he is.
00:44:33.580 | You don't make any effort to understand him.
00:44:38.140 | What do you think he's feeling?
00:44:42.940 | His children who confess him once a week go back and read the rest of the week like he
00:44:49.380 | doesn't even exist.
00:44:52.660 | We celebrate him coming to us all for the purpose to bring us to him, and yet we stop
00:44:59.780 | with the celebration of him coming.
00:45:03.180 | I want to challenge you this morning.
00:45:06.460 | As we celebrate his incarnation, him drawing near to us to draw near to him.
00:45:12.820 | Think about what he's thinking.
00:45:15.000 | Think about what he's feeling.
00:45:17.300 | Think about how broken our God must have been that he would send his only begotten son and
00:45:23.580 | torture him that way that we may be adopted as children.
00:45:29.660 | So I pray that this Christmas season that we will go beyond just he loves me to I love
00:45:35.460 | you.
00:45:37.820 | Let's take some time as our worship team comes up.
00:45:40.140 | Again, I want to encourage you to take this time, not just this morning, but this whole
00:45:44.460 | Christmas season to reflect upon the verses that we covered this morning and to really
00:45:51.100 | redeem Christmas, not just for us, but for the world.
00:45:56.260 | You know, more and more, you know, this is a Judeo-Christian country, at least in history,
00:46:00.540 | but more and more we're becoming more and more like China where we have the form of
00:46:03.460 | Christmas but nobody knows the significance.
00:46:07.820 | So as Christians, let's redeem this, that we don't just get caught up like the rest
00:46:11.900 | of the world, just giving gifts and then forgetting about what it is, but as a church, as a community,
00:46:17.260 | let's redeem this for his glory.
00:46:18.820 | So let's take some time to pray as our worship team leads us.