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2018-11-14: Wed Bible Study - Lesson 27


Whisper Transcript | Transcript Only Page

00:00:00.000 | As you guys know, we're in the last chapter of the book of Leviticus, chapter 27.
00:00:12.680 | I'm not going to ask you how many of you actually studied 27 before you came, because I don't
00:00:17.140 | want to be overly encouraged.
00:00:20.720 | But if you did read it, if you did study it, you probably came kind of confused.
00:00:26.160 | Maybe one of the first questions that you asked was, "Why does the book of Leviticus
00:00:30.120 | end with this?"
00:00:33.400 | And those of you who make absolutely no expression, I'm assuming it's because you don't know.
00:00:39.240 | So if you did read it, you probably was thinking, "Wow, that's a really strange way to finish
00:00:46.160 | the book of Leviticus."
00:00:48.400 | There is a purpose behind that, and again, and hopefully through our study that we'll
00:00:52.760 | be able to glean from that.
00:00:54.160 | Some of you guys know, I just came back from Hawaii.
00:00:57.400 | I know I don't have a tan because I'm already dark as it is, but I had to attend a wedding
00:01:02.760 | this weekend and I just came back yesterday.
00:01:05.360 | And the whole time I was there in Hawaii, I was thinking, "How do Christians stay sober
00:01:09.320 | here?"
00:01:10.320 | Because the whole environment is vacation, and it's just relaxed, and the whole theme
00:01:14.240 | is just take it easy, Shakabra, mahalo, and then even their formal attire is kind of like
00:01:22.600 | it's casual.
00:01:26.040 | And I was just thinking to myself, "How do people stay spiritually sober and live with
00:01:30.600 | a sense of urgency and pray with desperation when all your environment constantly tells
00:01:36.960 | you to just relax?"
00:01:40.000 | But then I was also thinking, "That's not just true in Hawaii.
00:01:45.400 | If we allow our environment to dictate our spiritual condition, it is no safer here than
00:01:51.820 | it is in Hawaii.
00:01:53.160 | It is no safer in LA or anywhere else we live because if you're dependent upon anything
00:02:00.200 | external to determine how focused you are spiritually, you will always be spiritual
00:02:07.500 | infants being tossed here and fro depending upon what comes into town and who you meet
00:02:12.680 | with and what happens to be the environment that you live in.
00:02:16.360 | You and I happen to live in Orange County where we are relaxed.
00:02:20.960 | We may not be as extreme as Hawaii, but everything around us basically tells us everything is
00:02:27.320 | good.
00:02:28.320 | There is nothing desperate.
00:02:29.600 | And I got an email from India, from one of our Indian pastors, because they heard about
00:02:33.240 | the fire.
00:02:34.240 | And, you know, obviously it's a huge news across, and they emailed me, worried about
00:02:39.400 | me, worried about us.
00:02:40.960 | "Hey, are you guys okay in the fire?"
00:02:43.320 | You know, I said, "Hey, worry about yourself.
00:02:46.280 | We're doing fine.
00:02:47.280 | You know, everything is okay."
00:02:48.280 | It's obviously there are people who are being deeply affected by what's happening.
00:02:53.000 | But for us in Orange County, you know, we're doing okay.
00:02:56.720 | The reason I want to share this is because the fight that you guys are, you and I are
00:03:02.680 | in to stay sober on a day-to-day basis, that is not something that you do once a year when
00:03:08.720 | you go to retreats or when you go to, you know, when you go to like Mission Field or
00:03:13.120 | when you have special events.
00:03:15.000 | If that is not your daily fight to keep sober, you will lose.
00:03:20.320 | You will live lukewarm life, just kind of being tossed back and forth, and you wait
00:03:24.440 | until somebody gets up on the pulpit or maybe your small group leader to say, "Hey, get
00:03:28.560 | back on track."
00:03:29.560 | But as soon as that person is no longer in your life, you start to drift.
00:03:33.820 | And I've seen that so many times over and over again throughout the years, where people
00:03:38.200 | are great as long as they're with certain people in certain environment.
00:03:42.340 | But as soon as they are separated from that environment, they just start drifting out.
00:03:47.040 | Next thing you know, a year, two years, five years down the line, these same people who
00:03:50.520 | are passionate for God are no longer walking with God.
00:03:53.840 | And every single one of us is susceptible to that.
00:03:58.400 | So the reason why, again, I share this is why a careful study of the Word of God is
00:04:03.520 | so important because it stimulates our mind, it stimulates our heart, and reminds us of
00:04:08.200 | the spiritual reality that you and I are living in, right?
00:04:12.160 | You and I are here because we believe, we have faith, that there is more to this life
00:04:16.800 | than what you eat and drink, right?
00:04:19.720 | The job that you have, the getting married and having kids, and then eventually getting
00:04:23.040 | old and die, we believe that there's much more to life than that.
00:04:26.720 | And that's why you come to church.
00:04:28.400 | That's why you come to Bible study.
00:04:30.480 | And so in the context of studying the Scriptures, we have to ask ourselves, are we living, being
00:04:36.240 | spiritually sober, being reminded of the spiritual reality, or is this just something that happens
00:04:41.480 | every once in a while because you come to church, right?
00:04:44.960 | And so, again, I want to remind you and encourage you that if you, even in just this week, if
00:04:51.120 | you saw your heart and your mind tripped on to something and you're just kind of coasting
00:04:54.840 | along, that use the opportunity that we have together, right?
00:04:58.920 | Consider how to spur one another on toward love and good deeds, especially as you see
00:05:01.600 | the day drawing near, as the days are getting colder and that the love for God is, at least
00:05:07.800 | around us, is getting colder, that we do not fall into that same temptation, okay?
00:05:12.320 | So let me pray for us and we'll jump in.
00:05:16.920 | Gracious and loving Father, we thank you for this evening.
00:05:19.720 | We thank you for the fellowship of the brothers and sisters.
00:05:22.680 | Lord, as we live in this world and knowing, Father God, that we are not of this world,
00:05:28.960 | how easily we forget from day to day, Father God, that our destiny is in a different place.
00:05:36.120 | Help us not to envy this world that is under your condemnation.
00:05:40.000 | Help us to have mercy, compassion for them, that we would live sober lives, Lord God,
00:05:45.400 | to shine the light that you've given us, that for their sake, help us, Lord God, to really
00:05:51.840 | live worthy of the gospel.
00:05:53.640 | We thank you, Father, and we ask that you would bless this time.
00:05:55.800 | In Jesus' name we pray, amen.
00:05:59.680 | All right.
00:06:02.100 | So the Bible study that we're having in chapter 27, Leviticus, as you guys know, began with
00:06:08.640 | the instruction of how sinful people can approach a holy God through the sacrifices, right?
00:06:13.840 | So the first five chapters basically lays out, if you want God to be in your midst,
00:06:18.660 | this is what you need to do, right?
00:06:20.520 | And obviously, ultimately points to the fulfillment of Christ's sacrifice in us.
00:06:24.620 | If we're going to restore the relationship that was broken with God, unless we're covered
00:06:32.380 | by the blood of Christ, he cannot dwell among us, right?
00:06:36.300 | God and sin cannot be in the same place.
00:06:38.780 | So there has to be something done about the sin.
00:06:41.320 | And so that's what the tabernacle was for.
00:06:43.500 | Tabernacle was a place where animals were sacrificed to cover the sins of mankind, right?
00:06:49.700 | And that's how it starts.
00:06:51.620 | And so all of Leviticus are specific instructions of how to approach God, how sinful people
00:06:57.940 | can approach God and how he can stay in their midst.
00:07:00.740 | Chapter 27 ends with instruction how sinful people can maintain their relationship with
00:07:05.900 | the holy God, right?
00:07:08.620 | Through these vows that they have made and the ones that they could not keep.
00:07:13.820 | And basically he's outlining how to redeem vows that they could not keep.
00:07:21.100 | Now for chapter 27 to make any sense, you have to understand what the vows meant.
00:07:28.540 | Because today when we say vows, we naturally just think promises, right?
00:07:33.900 | I promise to do something.
00:07:35.740 | But in our culture, promises are just words, right?
00:07:40.120 | You never go into business based upon somebody's promise.
00:07:43.180 | I promise that 50% of a promise I'm going to give to you, right?
00:07:47.780 | I promise that if you allow me to use the car, I'll bring it back safe and then if I
00:07:53.220 | damage it, I promise I'll give it to you.
00:07:54.820 | That's not enough, right?
00:07:56.940 | Where we live, you have to get into a contract and then you have to spell out what the promise
00:08:01.740 | is and then these are the consequences and you have to give a deposit and if you break
00:08:06.240 | this promise that you have a third party that's going to make sure that this happens, right?
00:08:13.100 | And so until then, we don't feel safe.
00:08:15.120 | So when the Old Testament, especially in Leviticus, when it talks about oath, we have to understand
00:08:21.900 | it as beyond just how you and I use promises, right?
00:08:26.860 | In the oral tradition, a vow was just as binding as a signed contract in our day, right?
00:08:37.220 | So he's not just talking about somebody who just kind of said, "Hey, I promise I'm going
00:08:40.620 | to do this," and it has much heavier weight and maybe equivalent to us signing a formal
00:08:47.660 | contract, maybe a covenant between a husband and wife and then they signed a contract,
00:08:53.100 | they filed it into the city and then they become legal, right?
00:08:58.380 | And so that's what a vow was in the oral tradition.
00:09:01.500 | It was a commitment that they made and they took that very, very seriously.
00:09:05.100 | In fact, Deuteronomy 23, 21 to 23, it says, "When you make a vow to the Lord your God,
00:09:10.660 | you shall not delay to pay it for it would be sin in you and the Lord your God will surely
00:09:15.400 | require it."
00:09:16.400 | It's not just somebody saying, "Hey, that guy made a promise and he's not faithful,"
00:09:19.300 | right?
00:09:20.300 | And that's what we would say.
00:09:21.300 | He says, "No, it's sin.
00:09:23.500 | If you made a vow, you made a promise and you don't fulfill it, it was considered sin.
00:09:27.260 | However, if you refrain from vowing, it would not be a sin to you," right?
00:09:31.780 | So much of what chapter 27 is talking about is voluntary vows that he makes.
00:09:37.540 | And we'll talk about in what context these vows were made.
00:09:40.500 | "You shall be careful to perform what goes out from your lips just as you have voluntarily
00:09:45.100 | vowed to the Lord your God what you have promised."
00:09:47.500 | So in other words, to take the vow seriously.
00:09:50.620 | Don't flippantly say in your mouth that, "God, I'm going to do this," or, "I'm going to dedicate
00:09:55.180 | this," because once you have done that, it's binding.
00:09:58.860 | It's not like us just kind of flipping, say, "Hey, I'll do this.
00:10:01.020 | If you do this for me, I'll be there," and then you break that promise.
00:10:02.980 | It's like, "Oh, you know, I'll do it next time for sure," right?
00:10:05.780 | You say, "Oh, that guy's not faithful."
00:10:09.060 | Old Testament says, "If you make that promise, if you made that vow and you break it, it's
00:10:13.700 | sin," right?
00:10:15.860 | And there were consequences for that.
00:10:17.860 | So don't say things rashly, right?
00:10:20.320 | And that's the context in which chapter 27 is written.
00:10:27.340 | This is for making a vow.
00:10:30.700 | When someone wanted to demonstrate his love for the Lord out of gratitude, and this is
00:10:34.500 | directly linked to what we saw in chapter 26, right?
00:10:38.400 | And what was chapter 26?
00:10:40.380 | God's promises of blessing in obedience and God's promise of curse in disobedience, right?
00:10:48.500 | So chapter 26 may bring God's judgment upon them because they didn't obey, and as a result
00:10:56.980 | of that, maybe they pled with God, or maybe they were obedient and God allowed the rain
00:11:02.140 | to come and they had abundance of crops.
00:11:05.640 | And as a result of that, a response to what God has done, they're giving an offering of
00:11:10.860 | thanksgiving, right?
00:11:12.900 | And so in that context, you say, "God, I thank you so much for what you did.
00:11:16.140 | I'm going to dedicate myself to you for the next year," or, "I'm going to give my first-born
00:11:20.740 | child to you for your service."
00:11:24.580 | So a vow would have been made in that context of an abundance of gratitude in response to
00:11:29.140 | what God has done.
00:11:33.180 | Oftentimes, and this is probably the most common vows that people make, prayers to be
00:11:38.660 | answered.
00:11:40.740 | And we see examples of that, of Jacob in Genesis 28, where he pleads with God and he vows that
00:11:47.980 | if God blesses him, that he was going to do this and that.
00:11:50.740 | Remember Jephthah in Judges 11, that if God gives him victory, that he was going to dedicate
00:11:56.820 | his daughter.
00:11:57.820 | Hannah, praise to God, if you give me a son, I'll dedicate him to you.
00:12:02.140 | Jonah, if you protect us from this disaster, that I'm going to repent and go back and do
00:12:07.300 | what you tell me to do.
00:12:08.640 | So the most common vow was made was kind of a negotiating with God.
00:12:12.420 | "God, I will do this if you do this for me," right?
00:12:16.060 | That's probably the most common vow that we see.
00:12:18.660 | And oftentimes, again, even today, people may pray that, "Lord, if you just let me get
00:12:24.180 | into this school, I will serve you.
00:12:27.260 | If you let me get this job, I'm going to use this money to honor you.
00:12:31.220 | If you allow this to happen, I'm going to do this."
00:12:33.740 | And so you would make a vow, a promise that you're going to do that.
00:12:38.900 | And you probably heard testimonies of people who came into ministry that way.
00:12:42.980 | And the person that came to mind for me was Dawson Trotman.
00:12:48.700 | Some of you guys may know who he is.
00:12:49.980 | He's the founder of Navigators Ministry.
00:12:52.500 | And he made a vow like that because he got...
00:12:54.660 | I forgot what the context was, but he was desperate and he prayed to God that, "If you
00:12:58.620 | save me from this, I will serve you."
00:13:00.500 | And then God surely delivers him.
00:13:02.420 | And then as a result of that, he gave his life to serve God.
00:13:04.900 | And then he started this ministry called the Navigators, right?
00:13:08.820 | And so that was the second, most common context in which a vow was made.
00:13:14.500 | Another vow is a Nazirite vow.
00:13:16.500 | And this was a vow that, if you remember, Samson made when he was young.
00:13:22.980 | It was to completely be detached from any kind of alcohol, right?
00:13:27.780 | And then he lived with certain boundaries as a way of dedicating, asking for the Lord's
00:13:32.780 | favor upon his life as a result of that.
00:13:35.900 | So he made a Nazirite vow.
00:13:40.660 | And this was a dedication of his whole life to be used by God in a certain way.
00:13:44.300 | And obviously, God uses him at the end.
00:13:46.100 | I mean, he was a shady guy, but God...
00:13:49.260 | I have a feeling that he broke that Nazirite vow over and over again, right?
00:13:53.200 | But at least that was a vow of the Nazirites.
00:13:56.000 | So that's the context.
00:13:58.740 | These three reasons are not comprehensive, but these are the most common reasons why
00:14:02.900 | an Old Testament Jew would have entered into a certain kind of vow.
00:14:08.300 | And it is in this vow, he says, if you have made this vow, that vow is binding.
00:14:14.380 | You don't say it, right?
00:14:16.460 | Under a covenant relationship with this holy God, you don't come to God flippantly and
00:14:20.340 | say, "God, if you do this, I'm going to do this."
00:14:22.440 | And then three months later, say, "Ah, you know how I am."
00:14:24.900 | Right?
00:14:25.900 | It's like, "You know me."
00:14:27.700 | Right?
00:14:28.700 | That's not going to work.
00:14:29.700 | Right?
00:14:30.700 | So, the whole thing about the book of Leviticus is recognizing who he is.
00:14:36.940 | The very first offering that was given to God, they didn't follow his instruction, and
00:14:41.540 | as a result of that, what happens?
00:14:42.900 | Capital punishment.
00:14:43.900 | They die.
00:14:44.900 | And what is the lesson that was taught to the nation of Israel?
00:14:47.700 | God is holy, holy, holy.
00:14:49.360 | You cannot just approach him any way you want.
00:14:52.020 | Right?
00:14:53.020 | And so in chapter 27, even in the promises that we make God, you don't flippantly make
00:14:57.340 | promises to God and not fulfill it.
00:14:59.780 | God takes that seriously because he's a holy God.
00:15:03.020 | Right?
00:15:04.020 | And so he says, "When you have made these vows," right?
00:15:08.260 | The purpose of this chapter is to give a person who made a rash vow or a difficult vow.
00:15:14.260 | That's how it is used.
00:15:16.140 | Right?
00:15:17.140 | In the first few verses.
00:15:19.060 | Someone who made a rash or a difficult vow that he is not able to fulfill, right?
00:15:26.020 | Or maybe it is difficult for him to fulfill.
00:15:30.060 | God gave him an opportunity to redeem that vow.
00:15:32.360 | He wasn't just going to say, "Okay, forget it.
00:15:35.520 | That was rash."
00:15:36.520 | He says, "No, you need to rectify that."
00:15:39.820 | And that's what this whole chapter is about.
00:15:42.620 | Someone who's made a difficult vow who cannot fulfill it, and God's giving them an opportunity
00:15:46.900 | to redeem that.
00:15:48.460 | Right?
00:15:49.460 | So that's what chapter 27 is about.
00:15:53.740 | So again, if you don't understand the context of this, it's like, "Wow, he's actually saying
00:15:58.420 | that guy's worth $30, this guy's worth $50, that guy's worth $25."
00:16:02.220 | I mean, you talk about being offensive.
00:16:04.740 | If you don't understand the context, right?
00:16:07.560 | You can see some modern feminist reading this and you thought women shouldn't teach publicly
00:16:13.020 | was offensive.
00:16:14.020 | Right?
00:16:15.020 | Some of you guys give me blank looks like you have absolutely no idea what I'm talking
00:16:18.300 | about.
00:16:19.300 | Right?
00:16:20.300 | But for those of you who did read it and studied it, you know exactly what I'm talking about.
00:16:26.180 | Okay?
00:16:27.460 | Chapter 1 through 24 is in reference to the voluntary vow.
00:16:30.940 | These are vows that were not required, that they made some rash vow or a difficult vow,
00:16:36.500 | and God gives them an opportunity to redeem it.
00:16:40.340 | So the laws on vowing people as holy to the Lord.
00:16:43.340 | Holy to the Lord.
00:16:44.340 | What does it mean to be holy to the Lord?
00:16:47.460 | To be set apart.
00:16:48.460 | That you've taken a common object and you set it apart.
00:16:51.060 | So what set them apart?
00:16:52.300 | The vow.
00:16:53.300 | They didn't physically do it, but the moment you made that vow, that person became set
00:16:59.180 | apart.
00:17:00.180 | It was as good as it was God's.
00:17:02.300 | Right?
00:17:03.300 | So it wasn't like, "Oh, he went through this ritual and then he went through the temple
00:17:08.020 | and he was offered up, put up special clothes, and then he was separated."
00:17:10.980 | He said, "The moment you made that vow, it was set apart for God.
00:17:14.300 | That belonged to God.
00:17:15.300 | He may not have physically gone there, but that belongs to God."
00:17:19.100 | So somebody who makes this vow in verses 1-3, God allows one who made the difficult vows
00:17:25.020 | to redeem what he had vowed monetarily.
00:17:28.900 | And that's where the pricing comes from.
00:17:34.560 | He says you have to use the sanctuary shekels.
00:17:38.700 | The weight of the sanctuary shekels.
00:17:39.900 | In other words, obviously the way that they counted money, it wasn't like today where
00:17:44.340 | it's just print and then the government makes sure that it's genuine.
00:17:48.180 | And as long as it's genuine, it's worth $5, $10, $20.
00:17:52.180 | At that time, you can easily fool people by using false weights.
00:17:56.980 | Right?
00:17:58.700 | So the way that oftentimes in the Bible, we're talking about dishonest weights, that instead
00:18:03.980 | of five pounds, you would use four pounds or eight pounds, and then you can cheat somebody
00:18:08.900 | out of a pound or two by using false weights.
00:18:11.660 | But in order to make sure that that doesn't happen, he says that the price needs to be
00:18:15.900 | weighed by the weights that was held at the tabernacle.
00:18:21.180 | In other words, it's consistent.
00:18:22.700 | Right?
00:18:23.700 | Just to give you an idea of what a shekel is, a shekel is equivalent to a month's income
00:18:28.940 | for a worker.
00:18:33.180 | So keep that in mind.
00:18:34.740 | And this is just an average.
00:18:36.420 | Some rich people made more than that, poor people made less than that.
00:18:39.580 | But on the average, an average worker's income, a month's income, was one shekel.
00:18:45.660 | So based on that, this is the redemption value of somebody who makes this vow, and in order
00:18:51.780 | to redeem them monetarily.
00:18:54.060 | And here's the chart.
00:18:57.400 | So if you're between one month to five years, and you happen to be a male, it's five shekels,
00:19:02.980 | meaning five months worth of work.
00:19:07.740 | If you happen to be a female, it was three months.
00:19:12.340 | Hold your anger for the time being, okay?
00:19:14.980 | We'll explain in a little bit.
00:19:16.940 | If you happen to be five to 20 years old, your value as a male is 20 shekels.
00:19:22.980 | If you're a female, it's half that, 10 shekels.
00:19:27.460 | If you're between the age of 20 and 60, you have the most value.
00:19:31.660 | If you're a male, you're 50 shekels, which is equivalent to, what, about four, a little
00:19:36.220 | bit over four years, right?
00:19:39.180 | Four years of salary.
00:19:40.180 | So imagine just average income of somebody, right, in Orange County, right?
00:19:47.700 | $400,000 or $100,000 or $50,000 or whatever your income level may be, it was four years
00:19:54.660 | of that, would have been equivalent to one human being, right?
00:19:58.740 | So an average income, somewhere around $300,000 to $400,000, right?
00:20:04.740 | If you happen to be a male between the age of 20 and 60.
00:20:07.260 | If you happen to be a female, it would have been about three, 30, so less than three years
00:20:12.420 | of income, okay?
00:20:14.860 | If you're 60 and over, if you're a male, it would have been 15, or if you're a female,
00:20:20.500 | 10 shekels.
00:20:21.500 | Now, when you read that, again, if you don't understand the context and what he's doing
00:20:25.380 | here, it just sounds like God's valuing people, that God looks at certain people and says,
00:20:30.020 | "You're more valued because you're a male between the age of 20 and 60.
00:20:33.580 | You're less valued because you're a female," right?
00:20:37.180 | In fact, the valuation, what he's doing here in chapter 27 is very, very practical because
00:20:44.460 | it's not based upon the intrinsic value of the individual.
00:20:48.040 | We know all throughout scripture, God speaks against that, right?
00:20:52.060 | In the kingdom of God, there is no male or female, and we know consistently all throughout
00:20:57.740 | the Old Testament, New Testament, that God loves men, women, especially those who are
00:21:02.980 | orphans and widows, who are helpless, right?
00:21:06.540 | What he's doing here is very practical.
00:21:09.660 | The value of the ages and gender was directly related to the ability to labor in the fields,
00:21:14.700 | how much they are able to produce by their labor.
00:21:17.900 | So if you're an infant between the age of one and five, you have to invest many years
00:21:22.100 | of taking care of that child before he's able to produce anything.
00:21:25.500 | So it was strictly business, monetarily.
00:21:29.340 | So if a male dedicated himself at the age of 20, saying that, "I belong to the Lord,"
00:21:35.300 | that male is able to go out to the field and do hard labor and is able to produce a certain
00:21:39.700 | amount of income because it's strictly based upon a physical labor, right?
00:21:44.540 | There's no intelligence, there's no education, like none of that is involved.
00:21:48.140 | It's just strictly you go out to the field and how many cows can you direct, like how
00:21:54.340 | big of jars can you bring back home, how much water can you pull and bring back home.
00:21:59.540 | So it was all strictly based upon how much you can produce through physical labor, right?
00:22:05.780 | Because it was directly linked to the vow that that person made.
00:22:08.460 | So if that person is, that if he kept his vow, was able to produce this much, he's
00:22:14.740 | valued that much, that much must be compensated.
00:22:18.700 | You understand?
00:22:19.700 | So he's not necessarily saying intrinsically male have more value and women don't have
00:22:23.860 | as much value.
00:22:24.860 | He's talking about financially what they're able to produce, right?
00:22:30.180 | If a person was too poor to pay the shekels, the priest would assess what he is able to
00:22:35.060 | afford and pay that amount.
00:22:37.860 | So again, think about if God was just being a chauvinist and saying like, "Male are
00:22:43.500 | much more valued to me than females," why does he even care about the poor, right?
00:22:49.500 | It's inconsistent with his nature.
00:22:52.580 | He is talking about financially.
00:22:55.260 | You made a $80,000 commitment, so you need to compensate $80,000 worth.
00:23:02.380 | So that was all.
00:23:03.660 | He's giving opportunity for them to redeem a vow that they made that for whatever the
00:23:07.540 | reason they could not keep, so this is what you do, this is how much you have to pay.
00:23:12.020 | The second section, within that section, if you, that was all valuation for humans versus
00:23:21.100 | 9-13, these are vows that they made for the animals that they gave, right?
00:23:28.820 | If the animal's vows were ceremonially clean, it is not allowed to be exchanged with another
00:23:32.580 | animal that is unclean because it wouldn't be the same amount.
00:23:36.620 | Does that make sense?
00:23:39.420 | So this prevented someone from regretting the vows they've made and giving God what
00:23:44.140 | is bad for what is good.
00:23:45.640 | So the clean animal would have been worth a lot more than the unclean animal, right?
00:23:52.320 | So he's talking financially.
00:23:54.720 | So you can't make a vow and say, "You know what?
00:23:56.640 | I'm going to give you a year," and then after your emotions die down, he's like, "Maybe
00:24:02.640 | a year is too much.
00:24:03.640 | I'll give you three months."
00:24:06.080 | So you can't renegotiate.
00:24:07.840 | The moment you make the vow, it's binding.
00:24:11.280 | It's the Lord's, even though you didn't give it to him yet.
00:24:14.680 | So he says, "Therefore, if you renege on that, you're stealing from God."
00:24:19.720 | That's the point of all of this.
00:24:21.760 | So no cheap substitute.
00:24:23.760 | So once a vow is made, it is complete.
00:24:27.080 | There's no stage one, there's no stage two, there's no stage three.
00:24:29.960 | Once the vow is made, it's the Lord's, right?
00:24:35.040 | So same thing with us as Christians.
00:24:37.440 | There are no level one Christian, level two Christian, level three Christian.
00:24:40.520 | There are no people who are of greater value to our Heavenly Father because you're doing
00:24:47.520 | more things for God or maybe you have a position in the church.
00:24:51.160 | There's every single child of God is equally valued to the Father.
00:24:56.460 | Ask any parent who has multiple children, right?
00:25:00.240 | Every single one of them are precious to them.
00:25:02.400 | And in the same way, so are everyone else, right?
00:25:08.400 | So once we make the vow, it's the Lord's, right?
00:25:12.860 | God has purchased and redeemed us.
00:25:14.160 | All of us belong to God equally.
00:25:18.040 | In fact, in Malachi 1.14, one of the problems of the nation of Israel was they kept on doing
00:25:23.800 | this.
00:25:24.800 | They would make a vow of one thing and then give him the cheaper version.
00:25:27.640 | "Curse is the swindler who has a male in his flock and vows it, but sacrifices a blemished
00:25:34.060 | animal to the Lord, for I am a great king," says the Lord of Hosts, "and my name is
00:25:38.000 | feared among the nations."
00:25:39.000 | In other words, remember he says previously, he says, "Would you do this for another
00:25:43.840 | king?
00:25:44.840 | But why would you do this to the Lord?
00:25:46.760 | Would you give cheap offerings and try to swindle him?
00:25:49.120 | But why do you keep doing this to the Lord?"
00:25:51.040 | Right?
00:25:52.040 | In other words, because I've been gracious to you, right?
00:25:57.320 | Instead of having greater honor and greater respect and greater reverence and greater
00:26:01.040 | fear for him, but because he's been gracious, you take advantage of him.
00:26:05.400 | And that's why the judgment is coming, right?
00:26:08.600 | And that was one of the problems of the nation of Israel, because God's been gracious,
00:26:12.560 | they were taking advantage of him.
00:26:14.240 | And then finally God says, "It's enough."
00:26:17.440 | What king would tolerate what you are doing to me?
00:26:25.200 | If the vowed animal was ceremonially unclean, it is to be rejected as an offering, but could
00:26:30.400 | still be given to a tabernacle for the priest.
00:26:32.320 | In other words, you can't give it to, you can't vow it for the purpose of sacrifice
00:26:36.080 | because it won't be accepted.
00:26:39.120 | But if you were to redeem it, you'd have to take that unclean animal and add a fifth.
00:26:43.680 | Remember the guilt offering?
00:26:45.840 | If you damage someone else's good or stole by accident, that you have to give that back
00:26:49.920 | and add a fifth.
00:26:51.640 | So if somebody made a vow of an animal and you wanted to redeem it back, and I kept on
00:26:57.120 | thinking in what context would somebody offer up an animal and decide, "You know, I'm going
00:27:01.400 | to save this animal and give the worth of that animal plus a fifth."
00:27:05.640 | You'd have to be really attached to that sheep.
00:27:07.720 | You know what I mean?
00:27:09.880 | You love that sheep.
00:27:10.880 | I don't know what context, but he says if you choose to do that for whatever the context
00:27:16.800 | is, then you'd have to add the fifth.
00:27:21.880 | There's no examples of that in the Bible.
00:27:24.680 | I can't think of a specific example or even an imaginary context where somebody would
00:27:31.600 | be willing to pay the extra fifth to redeem an animal that you were going to slaughter
00:27:35.720 | anyway.
00:27:36.720 | Anyway, that was just kind of a side thinking.
00:27:39.000 | I just couldn't figure this out, but it's in here.
00:27:44.440 | If the one who vowed chose to redeem the animal, I already said that, add a fifth to the price
00:27:49.320 | in exchange for it.
00:27:52.320 | So add a fifth.
00:27:54.320 | You don't have to write all that.
00:27:55.320 | Just say add a fifth.
00:28:02.040 | Laws on dedicating the house.
00:28:04.680 | If you made a vow, "Lord, if you answer my prayer, I'm going to give you this house,"
00:28:09.200 | he said, "If the house that was dedicated was to be redeemed, the priest would need
00:28:13.560 | to value it and add a fifth."
00:28:16.640 | So the priest functioned as a realtor or a—what do you call it?
00:28:21.880 | An assessor?
00:28:22.880 | Appraiser, yes.
00:28:23.880 | So he would function as an appraiser and appraise the property and then say it's worth $40,000,
00:28:30.760 | and then you would add another fifth to that.
00:28:33.040 | So again, maybe you grew up in that home.
00:28:35.640 | Maybe it has some sentimental value.
00:28:37.480 | Maybe there's something attached to this home.
00:28:39.760 | Maybe your parents lived there for generations.
00:28:41.840 | Whatever the reason, if you made a difficult vow and you need to redeem it, he says, "You
00:28:47.120 | need to pay that plus a fifth."
00:28:53.320 | Laws on dedicating the land.
00:28:55.280 | And I'm just going to read that.
00:28:59.240 | Since priests did not have time to care for land dedicated as holy, the owners retained
00:29:03.600 | control of it until the year of Jubilee and made a living from it.
00:29:07.320 | Ideally, they would redeem the land before the Jubilee, paying the price that held as
00:29:12.120 | of that day they had dedicated it and adding a fifth.
00:29:15.840 | So same principle.
00:29:16.840 | If you dedicated the land and if you wanted to redeem it, and then if you had—that's
00:29:23.080 | what would happen.
00:29:24.080 | If they failed to redeem it or if they leased it during the time, they forfeited it and
00:29:28.160 | it became priestly property.
00:29:29.760 | And all of these things, you're probably not going to remember.
00:29:32.080 | All of this is once you've dedicated it, it's the Lord's.
00:29:37.880 | That's the running theme.
00:29:38.880 | These are just the details.
00:29:39.880 | So I'm going to just kind of go through it quickly.
00:29:43.880 | Chapter 25 to 34 is talking about non-voluntary offerings, non-redeemable people or objects.
00:29:54.120 | These are things that if you've made a vow or that you cannot redeem it or you can't
00:30:00.720 | make a vow with this to begin with.
00:30:04.040 | And the reason mainly is because it already belongs to the Lord.
00:30:07.960 | First among the animals were not to be consecrated since it belonged to the Lord already, verse
00:30:11.920 | 26.
00:30:14.040 | So you can't vow to the Lord, "Lord, I vow, I tithe to you."
00:30:18.000 | So you can't vow that.
00:30:19.760 | That's already a given because that was commanded.
00:30:24.560 | That's not a vow.
00:30:26.600 | "Lord, if you would just answer my prayers, I will obey you."
00:30:30.960 | No, I'm not going to answer your prayer and you're going to obey me because I told you
00:30:36.840 | to do that to begin with.
00:30:38.560 | That's not something that you'd negotiate with because it's already the Lord's.
00:30:43.320 | You don't negotiate like, "If you just, you know, and then I'll obey you."
00:30:47.400 | No, you better obey me first.
00:30:50.360 | So basically that's what he's saying.
00:30:51.520 | You can't make these vows to God with what God already commanded you to do.
00:30:57.920 | Think about how often as Christians we thought, "I will follow you if you just..."
00:31:03.240 | Meaning you already confessed it.
00:31:04.680 | You're not following him.
00:31:07.040 | He said, "If you abide in my words and my words abide in you, ask whatever you wish
00:31:11.280 | it shall be done for you."
00:31:12.280 | Your very prayers begin with, "I'm not following you, but if you do me a favor, I'll follow
00:31:17.280 | you."
00:31:18.920 | You've already negated your prayers.
00:31:20.640 | God already said he's not going to answer you, right?
00:31:23.680 | So he's saying these are not things that you can negotiate with because they already belong
00:31:28.340 | to the Lord.
00:31:31.760 | If it is an unclean animal, it can be redeemed after adding fifth to the agreed value.
00:31:43.280 | Anything devoted for destruction.
00:31:46.920 | The technical term is ban or korban.
00:31:50.400 | Korban was the name that was used in the Old Testament to describe an object, a person,
00:31:55.200 | a city, a tribe, whatever it was that God declared to be under the judgment of God.
00:32:01.840 | So you can't declare something and say, "I'm going to offer it up to you because it's already
00:32:05.000 | under God's judgment."
00:32:10.240 | All the tithes of the land cannot be redeemed since it is already the Lord's.
00:32:15.600 | But if you were tithing, let's say, you know, like a tenth of your crop, and for whatever
00:32:23.760 | the reason, you wanted to keep the crop but you still wanted to give the tenth, whatever
00:32:28.080 | it is that you had vowed, you have to give the amount for that and add a fifth.
00:32:35.600 | Because a tenth was already the Lord's.
00:32:38.640 | So he gave an option to be able to switch that out monetarily.
00:32:48.280 | Those are all the technical, right?
00:32:50.080 | These are all the technical stuff.
00:32:51.320 | Remember, when we study the book of Leviticus, you have to ask the question, "Why is this
00:32:54.960 | here?
00:32:56.480 | What does this have to do with Christ?
00:32:59.800 | How does this point to Christ?"
00:33:03.080 | Because everything from chapter 1 to chapter 27 ultimately kind of give a platform for
00:33:09.000 | the crucifixion of Christ and what he did, the shedding of blood, the clean and unclean,
00:33:13.760 | God's righteous judgment, and then his grace, all of it, everything that we know of the
00:33:17.480 | gospel is founded upon what God did through the book of Leviticus.
00:33:23.480 | So what does this fulfill?
00:33:25.980 | What does this teach?
00:33:31.200 | Let me go over a few verses, just to kind of give you a background of what we see in
00:33:36.240 | the New Testament related to these vows.
00:33:38.660 | In Matthew 23, 16, Jesus says, "Woe to you, blind guys, who say, 'Whoever swears by the
00:33:42.960 | temple, that is nothing, but whoever swears by the gold of the temple is obligated.'"
00:33:47.080 | So he's basically calling them out because they were making vows like they were doing
00:33:54.160 | in the Old Testament, but they valued the gold over the temple.
00:33:58.720 | In other words, that reveals their heart, what they thought about God versus what they
00:34:04.720 | thought about money.
00:34:06.840 | So if you vowed the gold, no one wants to, you know, like, "Oh, that's valuable."
00:34:11.400 | But the temple doesn't have that kind of value.
00:34:15.080 | The temple, in God's eyes, has much more value than the gold that it's made out of.
00:34:19.480 | So he rebukes them that already, even in the way that you vow, it reveals what you value.
00:34:26.960 | James 5, 12, it says, "But above all, my brethren, do not swear either by heaven or by earth
00:34:34.880 | or with any other oath, but you are yes, be yes, and no, be no, so that you may not fall
00:34:39.440 | under judgment."
00:34:40.440 | So in other words, like, if you have to constantly say, "I swear," right, because it's a common
00:34:47.680 | practice for you to say things that you don't mean.
00:34:49.680 | You make promises, appointments, and you break it like that.
00:34:53.360 | It means nothing.
00:34:54.840 | So after a while, your words don't mean anything.
00:34:58.800 | And you're frustrated that people don't take you serious because your words don't mean
00:35:02.560 | anything, right?
00:35:05.040 | You say things flippantly, you do it, you don't do it, and you break it, and you say
00:35:09.120 | one thing, and then you do another, and he says, "Don't make that a promise.
00:35:13.080 | Let your yes be yes, be no, be no."
00:35:15.320 | In other words, think before you speak, before you make promises, before you make appointments,
00:35:22.480 | before you enter into any kind of agreement, right?
00:35:26.400 | Make sure that you count the cost, right?
00:35:29.720 | Think about how many people, like, again, the way that the gospel is preached, you know,
00:35:34.160 | it's just like, "Hey, everybody, give Jesus a try.
00:35:38.480 | What have you got to lose?
00:35:41.160 | Just calm down.
00:35:42.160 | We'll give you a free book.
00:35:43.160 | We'll give you some counseling."
00:35:44.920 | Then why not?
00:35:45.920 | You know, the worst case scenario, you gain some friends, you know, and you hang out with
00:35:51.240 | your age people.
00:35:52.240 | You can do things together.
00:35:53.240 | That's the worst case scenario.
00:35:54.240 | Best case scenario, you get to go to heaven.
00:35:57.560 | Why not?
00:35:58.560 | So sometimes the way that the gospel is preached, it kind of takes away any kind of cost involved.
00:36:05.640 | So people enter into this covenant relationship with God flippantly.
00:36:09.640 | So because they entered it flippantly, what happens?
00:36:12.400 | They exit flippantly, right?
00:36:15.360 | When things get hard, when, you know, people disappoint you or the church doesn't act the
00:36:19.420 | way that you think they ought to act, and it's like, "Okay, I'm gone."
00:36:23.620 | And part of the reason why there's so many people backsliding is because the way that
00:36:27.240 | they came into the kingdom to begin with, right?
00:36:30.380 | It wasn't serious to begin with.
00:36:32.460 | So he's saying, "Let your yes be yes and no be no."
00:36:36.800 | Like when you say you believe, make sure you mean that, right?
00:36:42.160 | Don't say you have faith.
00:36:43.200 | Don't say that flippantly.
00:36:45.560 | Make sure you believe that because saying that you believe comes with consequences.
00:36:51.120 | You can't say that you believe the building is burning down and then just sit there and
00:36:55.880 | do nothing and then get offended if somebody says, "Maybe you don't believe and that's
00:36:59.640 | why you're not running."
00:37:01.380 | How dare you question me?
00:37:04.060 | Who wouldn't question you?
00:37:05.060 | Everybody is questioning you.
00:37:06.380 | It's just that some people choose to say it.
00:37:09.460 | Other people are thinking it.
00:37:10.460 | They're just not telling you, right?
00:37:12.380 | So let your yes be yes, no be no.
00:37:13.980 | If you're going to say you have faith, make sure you actually have faith because many
00:37:17.780 | people will enter into the kingdom professing to know God, but they don't have faith in
00:37:24.220 | God, right?
00:37:26.360 | So it's a warning against taking flippant vows.
00:37:30.660 | In Matthew, Jesus goes even further and says, "And again, you have heard in the ancient
00:37:35.280 | that you shall not make false vows, but shall fulfill your vows to the Lord.
00:37:38.400 | But I say to you, make no oath at all, either by heaven, for it is the throne of God, or
00:37:43.060 | by the earth, for it is the footstool of his feet, or by Jerusalem, for it is the city
00:37:46.920 | of the great king.
00:37:48.300 | Nor shall you make an oath by your head, for you cannot make one hair white or black, but
00:37:52.300 | let your statement be yes, yes, no, no.
00:37:55.300 | Anything beyond these is of evil."
00:37:58.420 | How many of you had conversations with somebody that may have read this or studied this or
00:38:03.980 | looked at this and said, "Therefore, God doesn't want us to get into any kind of contract,"
00:38:08.500 | because that's a form of a vow, right?
00:38:13.180 | I've had somebody ask me about that because where is the most common place where people
00:38:18.160 | take vows?
00:38:22.300 | Car dealership at a wedding, right?
00:38:26.580 | Every wedding that I've done, two people stand there and they make vows.
00:38:30.980 | I vow to do this, I vow today.
00:38:32.580 | Is that a compromise of this?
00:38:39.540 | If you look in the book of Acts, Acts chapter 18, verse 18, and Acts chapter 21, verse 23,
00:38:46.340 | apostle Paul actually makes vows, okay?
00:38:50.500 | So you can explain that and say, "Oh, maybe he was in between, he didn't fully understand,
00:38:54.060 | he was a young Christian," but we see examples of people making vows.
00:38:59.380 | I do not think that this is a prohibition against wedding vows.
00:39:02.940 | I do not think that this is a prohibition against entering into any kind of public contract,
00:39:08.020 | right?
00:39:09.020 | I don't think God got rid of any kind of contract.
00:39:12.380 | Christians are not allowed to enter any kind of vows or contract from this point on.
00:39:15.820 | I don't think that's what he was saying.
00:39:17.980 | He was specifically arguing against a culture where they made rash vows for what purpose?
00:39:28.020 | For self-gain, for personal gain.
00:39:30.780 | So they were entering into contracts with no intention to fulfill it or making promises
00:39:36.180 | that they don't have the ability to fulfill, right?
00:39:40.300 | Then even if they made the vow, they would keep breaking it over and over again.
00:39:43.660 | He says, "Don't even make vows because you don't understand who you are," right?
00:39:47.900 | So this is not a prohibition against entering into a vow or any kind of particular contract.
00:39:52.300 | He's talking about the condition of that person, condition of that generation that
00:39:58.940 | was using the vows flippantly for personal gain, right?
00:40:03.940 | Now what does this have to do with what we're talking about?
00:40:07.300 | What does this teach us?
00:40:08.540 | Let me take four things that we should get out of this.
00:40:12.940 | One, it taught the nation of Israel to take vows seriously.
00:40:20.140 | That you don't come to God and make flippant promises.
00:40:24.060 | You don't enter into a covenant with God and then exit the covenant and then enter the
00:40:28.180 | covenant and then exit the covenant at your leisure, right?
00:40:33.940 | That's why in a marriage vow it says, "What God has put together, let no man separate."
00:40:39.300 | You don't have the ability to do that, right?
00:40:43.100 | So in other words, take vows seriously because God takes it seriously.
00:40:47.180 | That's the first thing that it taught the nation of Israel.
00:40:49.940 | God didn't just forget about it and just kind of let it be.
00:40:53.500 | There has to be.
00:40:54.500 | If you can't physically do it, there needs to be compensation for that, right?
00:40:58.380 | That's the first thing.
00:41:03.540 | Second thing is, and again, I don't have slides up here for that.
00:41:06.660 | Man is sinful and is unable to keep the oath that he makes.
00:41:11.620 | That's why it says difficult vows.
00:41:14.460 | So chapter 27 already assumes that Israel was going to say things that they couldn't
00:41:20.740 | fulfill.
00:41:22.060 | So God is giving an opportunity to redeem that, right?
00:41:26.900 | You made a rash vow and say, "No, I'm going to give my life to serve the Lord," and then
00:41:30.020 | you can't do it and he said, "Okay, now you're going to have to compensate for that."
00:41:32.660 | So take it seriously, but there's an assumption that a sinful man oftentimes is not going
00:41:39.140 | to be able to fulfill his vows, right?
00:41:42.300 | It doesn't mean that God's okay with it, but there's an assumption that the man does not
00:41:47.820 | have the ability to be faithful to all his vows, right?
00:41:52.660 | Third, only God is able to keep these vows, right?
00:41:59.060 | And that's why he demands that we take our vows seriously because God takes his vows
00:42:03.300 | seriously and what God says he does, right?
00:42:09.380 | Fourthly, only God can redeem us from a broken vow.
00:42:16.060 | Now why is this here?
00:42:18.400 | Because he just told the nation of Israel in chapter 26 that if you enter this covenant
00:42:23.740 | with me and if you obey me, here's the blessing, but if you disobey me, here's all the curses.
00:42:28.820 | Remember, the curses outnumber by double in Deuteronomy by four times?
00:42:36.260 | And he said, so basically, Israel's history is a constant breaking of their covenant with
00:42:41.500 | God.
00:42:42.500 | So by the time we get to the end of Malachi, they have curses upon curses, vows upon vows
00:42:47.980 | that they've broken in which they stand condemned under this weight, right?
00:42:53.920 | And that's why Paul starts in Romans chapter 1, "He who is under the law will be judged
00:42:59.920 | by the law.
00:43:00.920 | He who is not under the law will be judged outside the law.
00:43:04.400 | But what's universal is all is judged."
00:43:08.120 | The nation of Israel was under the law to reveal to them the utter sinfulness of their
00:43:13.360 | sin, right?
00:43:16.520 | So the whole point of Leviticus is how to have a relationship with this holy God.
00:43:23.320 | And it ends with an assumption that Israel is going to break this vow, right?
00:43:31.240 | This is what you ought to do.
00:43:32.840 | If you want to have a relationship with me, there has to be blood sacrifice.
00:43:36.960 | You have to be consecrated.
00:43:38.680 | It needs to be sacred.
00:43:40.480 | You cannot approach God on your own terms.
00:43:42.520 | And that was the whole point.
00:43:43.920 | And then chapter 27 ends with, you're going to break these vows and God's going to give
00:43:50.080 | you an opportunity to be redeemed.
00:43:55.000 | You understand what chapter, Leviticus ends with chapter 27?
00:43:58.920 | It ends with redemption despite the sin of man.
00:44:05.400 | Numbers 23, 19, it says, "God is not man that he should lie, nor the son of man that he
00:44:09.600 | should repent.
00:44:10.600 | Has he said and will he not do it?
00:44:12.200 | Or has he spoken and will he not make it good?"
00:44:16.440 | God says it and he's the only one who can fulfill it.
00:44:18.920 | And then the fulfillment of that in 1 Peter 1, 18-19, what he says in Genesis chapter
00:44:24.640 | 3, that I will send the seed of the woman who's going to crush the head of the Satan.
00:44:30.120 | And then that's the line.
00:44:31.720 | That's the promise that he makes.
00:44:33.400 | And then he fulfills that vow in Christ.
00:44:37.320 | Knowing that you are not redeemed with perishable things like silver or gold.
00:44:41.480 | What is that in reference to?
00:44:43.640 | Redemption, right?
00:44:45.640 | You couldn't redeem with silver or gold man's souls, right?
00:44:54.800 | With your futile way of life inherited from your forefathers, but with precious blood
00:44:57.960 | as a lamb, unblemished and spotless, the blood of Christ.
00:45:04.820 | Only Christ can redeem us from broken vows, broken promises.
00:45:09.920 | And that's what ultimately Leviticus is ultimately about.
00:45:14.000 | How do we have a relationship with the Holy God?
00:45:16.840 | Only someone who has been declared holy in his presence can be in his presence.
00:45:21.220 | But the problem is we can't attain that holiness no matter how determined we are.
00:45:27.240 | No matter how sincere we are.
00:45:29.920 | No matter how disciplined we are.
00:45:31.880 | No matter how educated we are.
00:45:34.340 | We cannot.
00:45:35.340 | And as a result of that, God gives us redemption.
00:45:39.680 | Not with silver or gold, but by his blood.
00:45:44.240 | So if you don't understand the context, you can be very offended by chapter 27, but if
00:45:48.320 | you understand the whole context of the book of Leviticus and the larger context of the
00:45:52.560 | redemptive history, I mean, Leviticus is a beautiful picture of Christ from beginning
00:45:57.880 | to the end, why we needed him.
00:46:00.960 | And all of this, and the language that it uses, all of this is fulfilled in the New
00:46:04.760 | Testament.
00:46:05.840 | I don't know about you, but the more I read the Bible, there is no way a human being wrote
00:46:11.280 | this.
00:46:12.280 | It is not possible.
00:46:13.280 | There is nobody that could have been this smart.
00:46:17.720 | And so if you're not meeting Christ in the scriptures, you're not meeting Christ.
00:46:25.360 | It's all testimonies of testimonies.
00:46:28.240 | Other people who met Christ telling you of what it was like.
00:46:31.640 | I just came back from Hawaii, it's just not the same me telling you the story.
00:46:36.800 | It's just not the same as you going there and seeing it yourself.
00:46:41.640 | That's why if you do not prioritize your walk with God, and you think coming to church every
00:46:50.800 | once in a while somehow fulfills that, or hanging around with other Christians, you're
00:46:55.680 | sadly mistaken.
00:46:58.480 | There are tons of people who will walk into hell claiming to know Christ when they never
00:47:05.480 | really knew him.
00:47:07.840 | So again, take vows seriously.
00:47:12.080 | If you're going to say you have faith, make sure it's genuine faith, not just check off.
00:47:17.840 | I went down like 20 years ago, I went down some altar call, and that kind of sealed the
00:47:23.520 | deal.
00:47:24.520 | Do you have genuine faith?
00:47:26.080 | Do you understand who you are before God?
00:47:29.880 | We're sinful men who are not able to earn righteousness.
00:47:32.440 | Do you understand that God and only God can fulfill the promises that he's made?
00:47:39.360 | And that God and only God can redeem us from our own sins.
00:47:44.280 | And hopefully that message will seep in so deep that it transforms your, not just what
00:47:54.120 | you do, but what you love.
00:48:00.000 | It utterly transforms your affection.
00:48:03.200 | That what makes you happy are the things of God.
00:48:07.880 | So the things that you look forward to, not the vacations, not your retirement, and all
00:48:12.440 | these things may be great, but they're superficial.
00:48:14.880 | But it actually begins to transform your very desires so that what God wants for you is
00:48:20.400 | the very thing that you desire.
00:48:22.200 | And when those two things align, you have life abundant.
00:48:27.640 | And that's what he means.
00:48:28.640 | I came to give life and give this life abundantly.
00:48:30.760 | This is what God wants, but then we want this, and that's where the frustration comes from.
00:48:34.560 | But when we want what he desires for us, we have abundant life.
00:48:40.920 | So the discussion questions for today.
00:48:43.840 | Every Christian has entered into a covenant with God to be a faithful follower of Jesus
00:48:47.040 | Christ.
00:48:48.080 | How would you assess your oath of following Jesus Christ as your Lord and Savior?
00:48:54.040 | How does God's grace redeem us from our difficult vows affect the way you live your life?
00:48:58.920 | Do you take advantage of his grace?
00:49:01.920 | Where you say, "Well, God's going to forgive me, and he forgives me every time."
00:49:06.920 | So therefore, you don't see the weight of your sin.
00:49:10.440 | You don't see the weight of your compromise, your lukewarmness.
00:49:13.680 | You can be there year after year after year, but you just say, "Oh, God's gracious."
00:49:19.300 | Or does that grace cause you to be hungering and thirsting for righteousness, wanting him
00:49:23.680 | more?
00:49:24.680 | Because depending on how you respond to his grace, maybe a revelation of if you're really
00:49:30.880 | in that grace or not.
00:49:33.080 | Third, how seriously, and this is very practical and faithful, do you think you are keeping
00:49:37.560 | the Berean members covenant?
00:49:39.280 | Some of you guys may have forgotten about that.
00:49:42.320 | We have a tenfold covenant.
00:49:43.920 | That tenfold covenant is not unique to Berean, even though we use the name Berean.
00:49:47.280 | If you look at the tenfold covenant of our church, these are all things that the Bible
00:49:51.880 | commands the Christians to follow.
00:49:53.720 | Taking the church, prayer, lordship of Christ, financial stewardship, all that stuff is not
00:50:01.320 | unique to Berean.
00:50:02.320 | We just decided to highlight it, put it as a covenant to make sure for the purpose of
00:50:05.840 | discipleship.
00:50:07.760 | So third question is, again, when we think about vows and living according to what we
00:50:12.960 | promise, are we being faithful to those vows?
00:50:17.000 | Take a picture of this, and then I'm going to put up the tenfold covenant so that you
00:50:21.560 | can have that as a reference to look at in your discussion time.
00:50:25.440 | So quickly take a picture.
00:50:29.280 | If you have one of those flip phones, ask somebody.
00:50:33.360 | There's like a few people in our church who still have that, so if you don't, you can
00:50:38.880 | just ask somebody.
00:50:39.880 | Okay, I'm assuming you guys took it.
00:50:42.000 | Okay, and that's the tenfold covenant.
00:50:43.920 | So let me pray for us, and then I'll have you guys get into your small group.
00:50:49.920 | Father, we thank you.
00:50:51.800 | We thank you for our brothers and sisters, where we can run this race together.
00:50:55.720 | I pray, Father God, that as you've implanted so much treasure, Lord God, in this book,
00:51:03.320 | we pray for wisdom.
00:51:05.320 | We pray for hearts, Lord God, that is softened.
00:51:08.640 | As you are the potter and we are the clay, we truly want to be molded according to what
00:51:12.960 | you desire.
00:51:13.960 | I pray that you will bless our small group time, help us to be vulnerable and honest,
00:51:18.840 | that in our weakness, Lord, that we do not try to be somebody that we're not.
00:51:23.120 | Help us to seek each other, to lean on one another, to be gracious with one another,
00:51:28.080 | to speak the truth in love, that we will never be comfortable in our sins, but gracious with
00:51:33.440 | our faults.
00:51:34.440 | So I pray for your blessing, especially for the leaders, Lord God, that you would help
00:51:38.000 | them to guide and lead the discussions well.
00:51:40.040 | In Jesus' name we pray, amen.