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2018-09-19 Wed Bible Study: Lesson 22


Whisper Transcript | Transcript Only Page

00:00:00.000 | Turn to Leviticus chapter 22.
00:00:11.000 | All right, let me pray for us and we'll jump right in.
00:00:33.880 | Heavenly Father, we want to thank you again for just the privilege that we have to be
00:00:38.880 | able to come and study your word together.
00:00:41.760 | We know that there are parts of scripture, especially in Leviticus, that are difficult
00:00:46.080 | to understand.
00:00:47.880 | Help us not to shy away from digging, asking, and even if we don't get the answers that
00:00:53.840 | we want and hoping for, help us, Lord God, that in our pursuit that we would get a greater
00:00:59.920 | glimpse of who you are and that we would come closer and closer, Lord God, each week to
00:01:04.960 | understanding your heart and your desire.
00:01:07.980 | Help us to have a greater understanding of the gospel, what you have done, and all of
00:01:11.880 | this, Lord, prepare for the coming of Christ and what he has done for us.
00:01:15.880 | Help us, Lord God, as we have a deeper understanding of your mercies, that it would have a deep
00:01:20.320 | effect on our thoughts, our worship, our singing, our giving.
00:01:24.200 | Our very lives, Lord God, may truly be offered up to you as a living sacrifice.
00:01:28.400 | So we pray for your blessing this afternoon, this evening.
00:01:30.520 | In Jesus' name we pray, amen.
00:01:32.880 | All right, so we're looking at Leviticus chapter 22.
00:01:38.820 | Chapter 21 and 22, you probably already noticed that in your outline it belongs together.
00:01:45.000 | So chapter 21 was about the regulations on who can and cannot be priests, what kind of
00:01:51.740 | defects or whatever impurities that the priest would have and that would disqualify him.
00:01:57.100 | In chapter 22, we get to the talking about who are able to handle and eat and participate
00:02:04.260 | in the meals that were, or the meats that were sacrificed to the tabernacle.
00:02:12.040 | So really in outline, it really belongs together.
00:02:16.340 | But I want to jump in, so I want to give you enough time with as small a group as possible.
00:02:22.260 | The first part of it, verse 1 to 3, starts as an introduction and basically the outline
00:02:28.340 | is that no impure priest may present a sacred offering, that he's not able to touch it,
00:02:33.380 | he's not able to participate in it.
00:02:35.600 | Just as a quick, broad overview, the book of Leviticus is an instructional manual on
00:02:40.940 | how to worship God.
00:02:44.300 | So back in seminary, we had to take classes, depending on which seminary you go to, they
00:02:50.980 | have different classes on this, but the theology of worship.
00:02:55.380 | And depending on which tradition you come from, whether you're Baptist or Presbyterian
00:02:59.100 | or whatever background, there's long history and theology behind why they do what they
00:03:04.740 | do.
00:03:05.740 | So if you grew up in a Presbyterian church or a Methodist church, you'll notice that
00:03:10.500 | the pulpit is usually on the side.
00:03:12.940 | The middle, there's a kind of an altar where they do communion and then you have on the
00:03:16.980 | left side, typically, you have on the left side, you have where the presider comes and
00:03:21.820 | gives announcements and maybe a prayer and then the pastor typically gives his message
00:03:27.940 | on the right side, the pulpit that's standing on the right, because the philosophy behind
00:03:31.620 | it is that at the center is the altar.
00:03:34.580 | And so that's where the communion takes place and everything else takes place on the side.
00:03:39.600 | If you go to a typical Baptist church, you'll find that the pulpit is in the middle.
00:03:44.820 | And the theology or the philosophy behind that is that the foundation of the church
00:03:49.180 | is God's word.
00:03:50.760 | So behind everything that we do, we want the word of God to be centered.
00:03:54.060 | So if you typically go to a non-denominational church, you'll see a pulpit in the middle.
00:03:58.200 | If you go to a traditional Presbyterian church, I've noticed that more and more Presbyterian
00:04:02.660 | churches are kind of bringing the pulpit to the middle because of a call to make the Bible
00:04:07.420 | central.
00:04:08.420 | But again, if you go to a traditional Presbyterian Methodist church, you'll see it on the side.
00:04:13.700 | Now all of this to say that the book of Leviticus really was meant for the Jewish community
00:04:18.860 | an instructional manual on how to worship God, because that's what the tabernacle ultimately
00:04:23.740 | is.
00:04:24.740 | We're talking about giving sacrifices and different kinds of offerings and all of that
00:04:28.420 | is a manual as to how a sinful people can approach a holy God for the purpose of worship.
00:04:37.740 | And so everything that we're learning here are instructions on how to approach this holy
00:04:42.220 | God.
00:04:44.860 | The Lord made sure that no one ever approached Him in a casual manner.
00:04:48.580 | So He didn't just give general instructions and say, "Make sure that you're clean.
00:04:53.140 | Make sure you do this.
00:04:54.140 | Make sure you do it on the Sabbath."
00:04:55.900 | He gave specific instruction.
00:04:58.740 | And remember what happened in Leviticus chapter 10?
00:05:01.340 | The very first offering that was given, it just says, "There was a sense of seriousness."
00:05:24.500 | Sense of seriousness.
00:05:26.460 | That's the puzzle.
00:05:28.620 | Sense of seriousness.
00:05:32.860 | And again, every part of the book of Leviticus was to instill in the people when they were
00:05:37.740 | approaching God to take it very serious.
00:05:40.580 | In fact, the word for glory literally means to be weighty.
00:05:46.180 | That's a literal understanding of the word glory, is to be weighty.
00:05:49.740 | Something heavy.
00:05:52.040 | So everything about approaching the glory of God was meant to instill something very
00:05:57.900 | heavy.
00:05:58.940 | So you were never to casually approach the throne of God.
00:06:03.420 | But just kind of walk in.
00:06:04.420 | You know, you've just played BBA and then you just wiped off sweat and you just kind
00:06:07.940 | of walked into the tabernacle.
00:06:09.500 | That never happened.
00:06:11.260 | And God did that deliberately so that when it was your time to go to the tabernacle to
00:06:16.540 | make the sacrifices, there was plenty of preparation that took place to examine yourself, examine
00:06:21.740 | the animal, examine to see what you came in touch with, what kind of clothes you wore.
00:06:27.460 | Everything you did, you had to be thoughtful and careful because if you went in there nonchalantly
00:06:32.660 | and you didn't follow instructions, there was sometimes capital punishment.
00:06:38.780 | So everything about worship was to instill a sense of heaviness that you're approaching
00:06:44.820 | the holy, holy, holy God.
00:06:47.640 | And that's why all of these instructions that are given, even though it may be tedious and
00:06:51.640 | difficult to understand, the overarching theme behind it is don't come to God nonchalantly.
00:06:59.100 | Make sure you're prepared.
00:07:00.100 | Make sure you're thinking thoroughly.
00:07:03.980 | Verses four to nine, no impure priest may eat of the sacred offering.
00:07:10.420 | Chapter 21, again, as I mentioned earlier, was dealt with who was able to serve as a
00:07:16.180 | priest.
00:07:17.220 | Those who did not qualify were still able to eat of the sacrifice food.
00:07:20.460 | According to chapter 21, 22.
00:07:22.700 | But chapter 22 gives guidelines as to who can and cannot participate in eating of the
00:07:27.460 | food.
00:07:28.460 | So that's basically the outline of the rest of the chapter.
00:07:30.700 | Chapter four through chapter 22, verse four through 30.
00:07:35.060 | Who can, who cannot participate in this.
00:07:41.460 | A broad outline.
00:07:44.580 | Holiness in the book of Leviticus is symbolized with wholeness.
00:07:49.940 | So we've already gone through maybe about six or seven different lists up to this point
00:07:55.100 | of what kind of defects disqualify the priest, what kind of defects disqualify the animal.
00:08:02.380 | And so again, the overarching teaching is that whatever you bring to God, whether it
00:08:07.500 | is the person representing the people or the animal sacrifice itself, it had to be perfect
00:08:12.900 | without defect.
00:08:14.340 | So holiness is symbolized through wholeness.
00:08:19.400 | And that's what he's describing.
00:08:21.000 | So I'm not going to go through every single one of these, but no man is to come if he's
00:08:25.540 | a no man who is a leopard is allowed to touch the sacrifices.
00:08:32.400 | No man who has a discharge and now none of these things are new to chapter 22.
00:08:36.560 | It's all been mentioned previously, but it just kind of, he just kind of rapid fire.
00:08:40.680 | No man who touches anything unclean by a corpse, no man who has seminal emission and no man
00:08:47.320 | who touches any teaming or crawling things.
00:08:49.400 | So all of these things would cause the man to be defected and to be unclean.
00:08:58.240 | Now we talked about this last week, that all of this ultimately is not to say that if you
00:09:03.400 | have leprosy, that somehow you're a greater sinner than somebody who doesn't have leprosy,
00:09:08.000 | or if you had certain kind of discharge or somehow you came in contact with, with a dead
00:09:12.200 | animal or human being that you became defiled and you became a greater sinner than somebody
00:09:17.440 | else.
00:09:18.440 | Right?
00:09:19.440 | We already talked about that last week.
00:09:20.440 | This, if this doesn't mean that you are a greater sinner because you have these things,
00:09:25.840 | right?
00:09:26.840 | Every part of this is a shadow of the reality that was coming in Christ.
00:09:33.120 | So when it says that anything that is not completely pure cannot be in the presence
00:09:37.840 | of God, all of this is to point to what was going to happen in Christ.
00:09:44.400 | If you became unclean and it was something that you were able to rectify, he says in
00:09:50.760 | verse 6 and 7 that you are to go through a ritual bathing, then he will be considered
00:09:56.960 | clean when the sun sets.
00:09:58.120 | And again, all of this is mentioned in the previous chapters and he's just reiterating.
00:10:07.560 | No man shall eat any animal that dies or is torn by wild animals.
00:10:14.080 | Only meat that is sacrificed officially to the Lord.
00:10:18.000 | An animal that may have been killed is lying on the street and may be perfectly edible.
00:10:22.320 | It hasn't rotted, maybe it just happened.
00:10:24.880 | But purpose of doing that is to make sure that whatever sacrifice that is given to the
00:10:28.680 | Lord, that it was intentional.
00:10:30.920 | It was not just something worthless that was picked up and then you just threw it on the
00:10:34.200 | altar to kind of, you know, to satisfy God.
00:10:37.760 | He says God, the sacrifice that we offer up to God ought to be intentional.
00:10:45.040 | And then he says if any priest profanes the sacrifice of God, his penalty is death.
00:10:51.160 | Again, for the priest, so imagine if you're a priest and if you violate any of these things,
00:11:00.800 | just like Neydevin and Nebiu, it wasn't just a slap on the hand saying, okay, you're going
00:11:04.920 | to get punished, time out for a month and you can't serve.
00:11:07.920 | He says if the people who are representing God, these priests, and a greater consequence
00:11:14.320 | for the high priest, if you come before the Lord nonchalantly without taking seriously
00:11:20.360 | the position that he's in, he says that the penalty is death.
00:11:25.600 | So imagine what was going through the mind of a priest every time he came to the altar.
00:11:33.240 | I mean, I could imagine that the priest, that even if you had only one hour of sleep, if
00:11:40.320 | you were approaching the altar, that nobody fell asleep on duty.
00:11:44.760 | That's my guess, right?
00:11:48.940 | My guess is nobody came into the tent nonchalantly, nobody touched the animal nonchalantly.
00:11:53.280 | There was a sense of seriousness, right?
00:11:56.320 | Because they understood the consequence.
00:11:58.400 | Just like if you're going into an operating room, right, having open heart surgery, you
00:12:03.120 | don't just go in there with dirty hands.
00:12:06.000 | You don't walk in there because any little taint, anything that happened, you don't chew
00:12:10.480 | gum and then drop spit into an open cavity.
00:12:15.240 | You don't go in there nonchalantly.
00:12:17.020 | Everything has to be scrubbed, it has to be sterile.
00:12:19.520 | Everybody needs to be on top of the game.
00:12:20.880 | So if the surgeon says, "Give me this," they have to jump and give it to you right away.
00:12:24.480 | I mean, everybody is supposed to be on high alert when they're in that room.
00:12:30.880 | That's the kind of atmosphere that was created by all these commands.
00:12:34.680 | Anybody who was in the tabernacle, it was kind of getting into the operating room and
00:12:38.280 | it's sterile and it's perfect and everything has to be done exactly the way God wanted
00:12:43.120 | it to happen, right?
00:12:46.280 | As tedious as it is, again, because the consequence ultimately was death.
00:12:51.640 | Verses 10-16, "Who may or may not eat of the sacred offering?"
00:12:56.320 | And he gives a list of boundaries, right?
00:13:00.000 | And it's limited to the people who are connected to the priesthood, the Levites.
00:13:04.760 | So one, no one outside of the priest's household could eat of them.
00:13:10.160 | No sojourners and no hired men.
00:13:12.440 | The priest did not have the option to say, "You know, we have so many left over, why
00:13:15.520 | don't we give it to our neighbors?"
00:13:17.440 | Because the sacrifice was considered sacred, the only people who were able to participate
00:13:21.960 | in it were the family members.
00:13:24.440 | No guests were allowed to come, no sojourners, nobody who was hungry.
00:13:28.480 | It had to be family members.
00:13:32.320 | A slave is given the privilege to eat the offering since he is considered family if
00:13:37.360 | his position is permanent.
00:13:39.880 | In other words, again, our idea of slavery, at least because of the evils that we've seen
00:13:47.480 | in modern history, but a lot of the things that there were then, if you could have been
00:13:52.880 | a good master, and maybe for financial reasons to help that family, he said if the person
00:13:59.740 | was purchased to be a slave, he was treated like a family member and he was allowed to
00:14:04.520 | participate in this meal.
00:14:06.600 | Because if they didn't, there was no other way for them to eat.
00:14:09.480 | So slaves were considered within that family where they were able to handle the sacred
00:14:13.960 | thing or eat of it.
00:14:16.360 | If the priest's daughter is married to a layman, she will be disqualified to eat of it because
00:14:20.020 | she is now connected to a new family.
00:14:22.560 | So she no longer is able to be connected and to eat of the sacred food.
00:14:30.040 | A daughter who is widowed or divorced may eat of the father's food.
00:14:33.760 | Again, because of their widowhood and divorce, they had no other place where they can be
00:14:38.960 | connected so God allowed them to be able to participate in the sacred meal.
00:14:47.440 | If the holy gift is eaten unintentionally, he must follow the requirements given in the
00:14:53.400 | sin offering by adding a fifth to the cost of the holy gift that was consumed to the
00:14:57.920 | priest.
00:14:58.920 | Again, this is all mentioned in chapter 515.
00:15:01.480 | Sin offering, or another word for it is reparation offering.
00:15:06.120 | When you taint the offering and as a result of that you have to pay them back, you pay
00:15:10.180 | them back and you're supposed to give one fifth back to them.
00:15:14.080 | So it said if you eat of it unintentionally and you defile it, you're supposed to pay
00:15:18.800 | it back.
00:15:20.880 | Then finally, they must not treat the sacred offering as everyday items by allowing lay
00:15:26.380 | people of Israel to eat them.
00:15:29.600 | And to disrespect the sacred offering was to disrespect God himself, verse 15 and 16.
00:15:35.800 | Repeatedly, over and over again, it is emphasized.
00:15:41.240 | If you disrespect the sacred, anything that is sacred to God, God took it as you are disrespecting
00:15:49.960 | me.
00:15:52.520 | Remember why David, he would not slay King Saul?
00:15:57.680 | Even though he had an opportunity, even though Saul was just committed to get rid of David,
00:16:01.120 | remember what David said?
00:16:02.680 | Because Saul was an anointed of God, because he was anointed from God, he was afraid that
00:16:08.400 | he was disrespecting God by disrespecting his anointed.
00:16:12.320 | Even though Saul was trying to kill him.
00:16:15.000 | David understood this because this was embedded into Israel's history, Israel's day to day
00:16:20.560 | life.
00:16:22.680 | Anything that was set apart for God was to be considered belonging to God.
00:16:31.460 | So in this way, God took care of the Levites.
00:16:34.720 | The Levites were not given a piece of land.
00:16:39.220 | So if you, some of you guys who may, I'm assuming most of you are probably hazy with the book
00:16:44.420 | of Numbers, but the book of Numbers is about inheritance.
00:16:47.680 | You entered into the wandering of the desert with 600,000 men, and then they walk out with
00:16:53.120 | 600,000 men.
00:16:54.120 | But each of the tribes, they grow or they decrease depending upon their faithfulness
00:16:58.820 | in the 40 years of wandering in the desert.
00:17:01.000 | So when they finally get into the promised land, based upon the number of people in your
00:17:05.760 | tribe, they gave them a piece of land.
00:17:08.540 | So it was divided into various pieces of land, but the Levites did not get any.
00:17:14.720 | Levites got pieces of land within the large pieces of land.
00:17:19.180 | So they didn't have an inheritance in land.
00:17:20.940 | So their inheritance was that whatever was given to the temple, the tent, the grain offering,
00:17:28.660 | the sacrifices, that was their portion.
00:17:31.940 | And so God basically said that whatever is coming in, because that's the only portion
00:17:36.900 | that they have, this is dedicated for them.
00:17:39.240 | And so in that way, God took care of them.
00:17:41.120 | So when Jesus says in Matthew 6, 31 to 34, that idea of "Seek ye first the kingdom of
00:17:48.180 | God and all these things shall be added unto you," really was embedded before Jesus said
00:17:54.140 | that.
00:17:55.140 | Right?
00:17:56.140 | So we're talking about the Levites, that because they were dedicated for the Lord's
00:17:59.740 | service, the Lord will take care of their family.
00:18:02.020 | Right?
00:18:03.020 | At least it's not a direct connection, but the idea is embedded into what we see here.
00:18:16.020 | Proper animals for sacrifices, chapter 22, 17 through 25.
00:18:22.500 | The first thing that he mentions, the votive or the vow offering and freewill offering,
00:18:29.220 | which sometimes we call it the fellowship offering, given as a burnt offering must be
00:18:34.160 | a male, cattle, sheep, or goat without defect.
00:18:37.900 | Again, none of this is new to you because this was all mentioned before, but when you
00:18:43.000 | choose to give this offering, give the burnt offering as a freewill or a vow offering.
00:18:49.580 | It has to follow the stipulations and the commandments given in the earlier chapters.
00:18:59.340 | Those that are blind or fractured or maimed or having a running sore, eczema, or scabs
00:19:04.460 | will not be accepted as a sacrifice to the Lord.
00:19:08.140 | Again, the sacrifice, not only the priest, but the sacrifice itself has to be without
00:19:14.700 | defect.
00:19:18.180 | But he does give one condition.
00:19:20.260 | For a freewill offering, an ox or a lamb with overgrown or stunted members will be accepted.
00:19:27.000 | Only a freewill offering, God accepts a defected animal, but not for a vow offering.
00:19:35.540 | Why do you think that is?
00:19:37.180 | Why does God give room for a defected animal for the freewill offering?
00:19:53.880 | Every other offering was mandatory.
00:19:57.740 | It was for the purpose of rectifying a sin.
00:20:00.180 | A freewill offering was out of thanksgiving, right?
00:20:03.700 | And so God wanted to give from the abundance of your heart, so God gave room.
00:20:08.860 | Give what you can.
00:20:11.100 | So only in the freewill offering, God gave permission to give a defected animal, but
00:20:16.340 | everything else had to be exactly what God told him, without defect.
00:20:23.140 | Any animal with crushed testicles are considered corrupt and with defect and will not be accepted
00:20:28.020 | before the Lord.
00:20:31.640 | You probably will never read that phrase anywhere else, maybe in your life, or maybe if you
00:20:40.580 | go into, you're going to be a veterinarian or something.
00:20:44.740 | I don't know where you would ever hear this.
00:20:46.740 | Maybe go to the medical field, like those of you in the medical field, do you read this
00:20:51.740 | somewhere?
00:20:52.740 | Like how to treat people with crushed testicles?
00:20:55.940 | I mean, you probably, this statement, you probably only hear it in the book of Leviticus,
00:21:01.340 | right?
00:21:02.340 | And it's not mentioned once in passing.
00:21:04.980 | It's actually pretty significant.
00:21:07.700 | It's mentioned several times with the priests, with the animals, and it starts and ends sometimes
00:21:14.860 | highlighting this.
00:21:19.140 | Why do you think that is?
00:21:22.380 | And certain other diseases that are emphasized, like leprosy, right?
00:21:28.620 | Leprosy ultimately pointed to sin and the damage of sin.
00:21:34.740 | And he specifically mentions all the things that he could mention.
00:21:37.100 | It's like, oh, you can't bring an animal with one ear, right?
00:21:40.140 | Could have said that.
00:21:41.860 | Or one nostril bent, right?
00:21:44.780 | Or four fingers.
00:21:45.940 | I don't know.
00:21:46.940 | There's so many things that you could have mentioned, but specifically crushed testicles,
00:21:51.700 | right?
00:21:53.100 | Why is that?
00:21:59.820 | You read before you came.
00:22:01.260 | All right.
00:22:02.580 | So it's directly connected to when God created Adam and Eve, he's told them to be fruitful
00:22:07.420 | and multiply, right?
00:22:09.780 | So remember the whole holiness is represented in wholeness, right?
00:22:14.460 | And one of the key qualities of being whole is to be able to carry out what God intended
00:22:20.260 | mankind to do.
00:22:22.260 | And so a human being and an animal, again, all of these are symbolic and shadow of what
00:22:26.900 | God will restore in the future, right?
00:22:29.500 | So again, just because a man or an animal had crushed testicles doesn't mean that it
00:22:33.380 | can't be a whole human being, right?
00:22:37.540 | But basically in the symbolism, in the shadow of the fall of man and not being able to carry
00:22:44.440 | out what God commanded them to do, that in the end it's highlighted, right?
00:22:50.100 | They are not able to be fruitful and multiply.
00:22:52.060 | So it emphasizes that these animals and these human beings who have these defects cannot
00:22:57.020 | approach the Lord, right?
00:23:02.900 | In Malachi chapter one, seven through eight, Malachi highlights the sin of Israel.
00:23:07.140 | And he says, "You are presenting defiled food upon my altar, but you say, 'How have we defiled
00:23:12.140 | you in that you say the table of the Lord is to be despised, but when you present the
00:23:16.300 | blind for sacrifice, is it not evil?'"
00:23:19.100 | Right?
00:23:20.100 | He doesn't say it's a mistake.
00:23:21.100 | He says, "When you do not follow the command of the Lord, it is considered evil.
00:23:25.420 | And when you present the lame and the sick, is it not evil?
00:23:29.700 | Why not offer it to your governor?
00:23:32.520 | Would he be pleased with you or would he receive you kindly, says the Lord of hosts."
00:23:36.700 | In other words, you have these defected animals.
00:23:38.800 | If you're coming to the Lord, right?
00:23:41.340 | If you're going to a governor, like, would you ever give a defected animal a sacrifice?
00:23:46.240 | He's going to look at it and, you know, and sees that this is something that is not as
00:23:51.440 | worth the best.
00:23:52.960 | If you're going to the governor's house to present the gift, wouldn't you choose what
00:23:56.500 | is best?
00:23:57.860 | Why would you not have the same reverence or more when you approach the Lord?
00:24:02.520 | Right?
00:24:03.880 | Think about that, how that translates in the way that we approach God.
00:24:08.440 | The kind of reverence that we have toward job applications, right?
00:24:13.740 | Job interviews, right?
00:24:16.640 | Into certain things like, "Oh, I can never be late.
00:24:18.760 | You know, I have to do this."
00:24:19.760 | And you dress up and you make sure everything's great.
00:24:22.640 | But for whatever the reason, when we come to worshiping God, we have a lax attitude.
00:24:26.160 | I remember somebody saying, you know, making fun of me because I wear, you know, suits
00:24:30.520 | on Sunday, you know, especially we live in SoCal, California, where it's just casual,
00:24:36.400 | you know, maybe I just like wearing suits.
00:24:38.200 | And again, the Bible doesn't say, "Bear wearing suits makes it more reverent."
00:24:43.080 | Right?
00:24:44.480 | And so that doesn't mean anything at all.
00:24:46.240 | It doesn't mean like you can wear a suit and be completely irreverent.
00:24:50.440 | But the general idea of approaching God with reverence, if you're going to, if you are
00:24:56.200 | a person who is casual all the time, maybe, right?
00:25:00.400 | But in other words, he's saying, if you come to a governor, you would never come to the
00:25:03.760 | governor casually.
00:25:04.960 | Why do you approach the Lord casually?
00:25:07.120 | Right?
00:25:08.120 | Now, I'm not applying and therefore saying that you have to wear a suit, you have to
00:25:12.440 | do this, you have to do that.
00:25:14.120 | Okay?
00:25:15.120 | That's not what I'm saying.
00:25:16.120 | But in our attitude, right?
00:25:19.240 | In the attitude that we have toward worshiping God, we should show a greater reverence toward
00:25:25.080 | God than a job interview.
00:25:29.680 | Right?
00:25:33.000 | Everything that he says here, it directly parallels the teachings about the priest.
00:25:39.320 | Right?
00:25:40.320 | So chapter 22, it talks about the blind, fractured maim, right?
00:25:44.760 | The skin disease and scabs and then it ends with crushed testicles.
00:25:49.800 | Right?
00:25:51.160 | So it starts with the blind and then forbids crushed testicles.
00:25:55.160 | Leviticus 21, like these are the qualifications of the priest that he must not be blind or
00:26:00.080 | lame.
00:26:01.080 | Right?
00:26:02.080 | And then eczema, scabs and then crushed testicles.
00:26:04.720 | So it kind of parallels.
00:26:06.440 | So the same defects that disqualifies a priest, it will disqualify the sacrifice itself.
00:26:15.200 | Fifth, the proper procedure for sacrifice for 26 through 30.
00:26:26.360 | The animal must be at least eight days old.
00:26:32.520 | Let's look at verse 27.
00:26:34.840 | When an ox or a sheep or a goat is born, it shall remain seven days with its mother and
00:26:39.120 | from the eighth day on it shall be accepted as a sacrifice of an offering by fire to the
00:26:43.440 | Lord.
00:26:45.800 | Some have argued that maybe this was God's way of showing compassion.
00:26:51.640 | Right?
00:26:52.640 | And I've read that in commentaries and some people think that maybe that's the reason.
00:26:56.280 | We don't know for sure.
00:26:58.360 | I don't think it was necessary for compassion because giving the mother eight days to nurse
00:27:03.920 | the child or whatever you want to call it, right?
00:27:07.840 | And then to take it away, I would think that that would be even more cruel.
00:27:12.560 | I think the reason why is to make sure that the offering that you're giving to God is
00:27:17.640 | an animal that's actually going to live.
00:27:19.800 | Right?
00:27:21.120 | Now, today, if the child is born without any kind of defect and health issues, you know,
00:27:25.920 | majority of the children will survive.
00:27:27.560 | But a long time ago when there wasn't good medical facilities, you know, and doctors
00:27:32.360 | around, you know, it was a big deal that the children made it past 100 days.
00:27:37.360 | Right?
00:27:38.560 | And so in different cultures, and I know in Korean cultures, they have a 100-day celebration
00:27:43.160 | because not that long ago, children didn't make it past 100 days.
00:27:46.800 | Right?
00:27:47.800 | And so I think that the reason why this is given is to make sure that the sacrifice that
00:27:53.040 | was going to be given to God wasn't a sacrifice that was going to die anyway.
00:27:57.600 | Right?
00:27:58.600 | To nurse the child, that it is a sacrifice that is going to qualify as what God has been
00:28:05.800 | saying up to this point.
00:28:08.960 | Right?
00:28:11.020 | That is a sacrifice that's going to cost something.
00:28:15.040 | The animals and its young could not be slaughtered on the same day.
00:28:19.480 | Right?
00:28:20.480 | Verse 28.
00:28:21.480 | "For whether it is an ox or a sheep, you shall not kill both it and its young in one
00:28:27.320 | day."
00:28:28.320 | There are similar prohibitions that are given in other parts of the Bible.
00:28:31.800 | It is forbidden to take a bird and its egg together.
00:28:36.280 | Right?
00:28:38.280 | In Exodus 23, 19, it says it is forbidden to cook a kid in its mother's milk.
00:28:45.560 | There are other parts of the Bible that kind of mirrors this commandment.
00:28:53.120 | Now again, we're not exactly sure why this was given.
00:28:58.420 | It seems like to me that there is something sacred between a mother and child.
00:29:03.560 | Possibly.
00:29:04.560 | Maybe that's the reason.
00:29:08.640 | But clearly this principle is repeated in other parts of the Bible, in other areas.
00:29:18.480 | The sacrifice of Thanksgiving must be eaten on the same day and not leave any of it for
00:29:22.560 | the morning.
00:29:24.080 | Because this was not considered just food for you to store up.
00:29:27.000 | It was a sacred food that was offered to God and you were to rely on God's provision.
00:29:32.560 | Right?
00:29:33.560 | And you were to rely on the sacrifices.
00:29:34.560 | So if you remember, in the Lord's Prayer, what did he say?
00:29:38.560 | He said, "Our Father who art in heaven, hallowed be thy name.
00:29:43.080 | Thy kingdom come, thy will be done on earth as it is in heaven.
00:29:46.480 | Give us this day our daily bread."
00:29:50.920 | Why does it say daily bread?
00:29:52.600 | One, it points to the time that Israelites were in the desert, right?
00:29:58.360 | And then God gave them miraculous food and God told them only pick up the food for that
00:30:03.080 | day.
00:30:04.080 | Right?
00:30:05.080 | And anything else that you pick up more than that will be rotten.
00:30:08.560 | And only on the day before the Sabbath, you are to collect for the Sabbath because you're
00:30:12.560 | not supposed to work on that day.
00:30:14.560 | But even before the miraculous manna happened, God told them here.
00:30:19.920 | Right?
00:30:20.920 | Because this tabernacle happened before the 40 days wandering.
00:30:23.960 | Right?
00:30:24.960 | Before they went and entered into the desert.
00:30:27.560 | So the idea of depending upon God for daily sustenance is embedded into their culture.
00:30:36.800 | Because what does he say later on in Hosea?
00:30:41.040 | That the primary, one of the primary reasons why Israel kept on drifting away from God
00:30:45.400 | is when they were fed, they became proud and they what?
00:30:51.160 | Forgot God.
00:30:53.080 | And that was the pattern that you saw in the nation of Israel over and over again.
00:30:56.600 | When they were desperate, they cried out to God.
00:30:58.640 | God answers their prayer.
00:31:00.240 | God feeds them.
00:31:01.240 | And then once they get fed and they're comfortable, right?
00:31:04.720 | They become proud.
00:31:05.720 | Hey, look at all this food.
00:31:06.880 | We're good.
00:31:07.880 | Then as soon as they're comfortable, they forget God.
00:31:10.880 | And then once they forget God, they begin to drift out into the idols.
00:31:14.720 | Right?
00:31:15.720 | So God embedded into the Israelites culture to be dependent upon him.
00:31:21.660 | That's why Jesus said it is harder for a rich man to enter into the kingdom of heaven
00:31:27.100 | than a camel through an eye of a needle.
00:31:29.500 | Because a rich man is constantly proud that he is good.
00:31:34.380 | That he's not desperate before God.
00:31:37.220 | Does that mean that all poor people are desperate for God?
00:31:39.380 | Does that mean that all rich people are proud?
00:31:42.180 | Absolutely not.
00:31:44.060 | But there's a greater temptation.
00:31:47.460 | So give us this day our daily bread is not simply limited to the manna in the desert.
00:31:53.100 | This was actually embedded into God's principle.
00:31:58.060 | To be dependent upon him.
00:32:03.780 | Concluding remarks in 31-33, two biblical reasons are given as motivation for obedience
00:32:10.100 | at the end.
00:32:13.980 | First, the Lord is their Redeemer who brought them out of Egypt to be their God.
00:32:22.100 | Verse 31, "So you shall keep my commandments and do them.
00:32:27.260 | I am the Lord.
00:32:28.260 | You shall not profane my holy name, but I will be sanctified among the sons of Israel.
00:32:32.220 | I am the Lord who sanctifies you, who brought you out from the land of Egypt to be your
00:32:36.420 | God.
00:32:37.420 | I am the Lord."
00:32:38.420 | So first, he says, "Remember why you're here."
00:32:41.940 | Every time things got tough, what did they do?
00:32:44.020 | They began to grumble.
00:32:46.100 | They forgot where they were.
00:32:48.300 | They were slaves, right?
00:32:51.280 | But when things got tough and they started grumbling, they said, "Oh, I remember how
00:32:54.440 | Egypt was so great."
00:32:55.580 | And they forgot.
00:32:56.580 | And God says, "I want you to obey my commandment because I'm the one who delivered you out
00:33:02.700 | of Egypt."
00:33:05.060 | And I think this principle is so important for us as Christians.
00:33:11.780 | And this is why in Romans chapter 12, verse 1, it says, "In view of his mercy."
00:33:17.060 | As soon as his mercy becomes just an afterthought or we become apathetic toward our salvation
00:33:23.220 | and what he has done, our attitude toward God becomes nonchalant.
00:33:28.860 | Our desperateness and thankfulness, it disappears because after a while, it just becomes old
00:33:32.740 | news.
00:33:35.540 | And that's why it's a constant necessity as Christians to remember.
00:33:42.540 | Remember what we've been saved from, right?
00:33:46.060 | Remember the ugliness of sin.
00:33:47.740 | Remember the bondage that we were under before we met Christ.
00:33:51.420 | And he says, "It's the Lord who delivered us out of Egypt."
00:33:53.820 | In other words, so pay attention.
00:33:56.220 | Secondly, "The Lord who redeemed us is a holy God.
00:33:59.860 | Therefore, Israel must not profane his name."
00:34:01.540 | I think I have a...
00:34:08.260 | Redemption and obedience to the Holy Redeemer go hand in hand.
00:34:11.380 | So this kind of reminds me, like if you ask a child under a certain age, I don't know,
00:34:17.060 | I forget exactly when that happens, you know, probably around 11 or 12, you ask them, you
00:34:23.540 | know, "Do you love your mommy or daddy?"
00:34:25.820 | And they'll say, "Yes."
00:34:26.900 | And you ask them why and they'll tell you.
00:34:29.980 | "Because you got me socks.
00:34:31.940 | Because you got me yogurt land."
00:34:33.900 | And they'll tell you the things that you did for them.
00:34:36.260 | And they'll say, "That's why I love you, because you did these things."
00:34:40.300 | If you ask a 19-year-old, you know, "Do you love mommy or daddy?"
00:34:44.580 | You say, "Yes."
00:34:45.580 | "Why?"
00:34:46.580 | "Because you bought me a car."
00:34:47.580 | Right?
00:34:48.580 | Or, "You got me new shoes."
00:34:52.540 | Or, "You paid for something."
00:34:55.220 | It won't sound the same.
00:34:56.460 | It's not going to say, "Oh, that's so cute.
00:34:59.740 | I'm going to keep giving you stuff."
00:35:02.420 | At some point, you expect love to mature.
00:35:07.780 | You don't, if somebody in their 20s and 30s saying, "Well, I love you because you bought
00:35:12.740 | me this and you bought me that," you know, meaning that if you stop giving me this stuff,
00:35:17.260 | I don't know if I'm going to keep loving you.
00:35:20.020 | That's okay as a child, but as you mature, hopefully they'll mature enough to understand
00:35:24.980 | that you have these things because you have your parents.
00:35:28.200 | And you love your parents because they're your parents.
00:35:30.340 | Right?
00:35:31.340 | And that's exactly what God is saying.
00:35:33.020 | He said, "Remember that I'm the one who delivered you out of Egypt, but the ultimate reason
00:35:36.460 | why is because the Lord your God is holy.
00:35:38.940 | So therefore, you ought to be holy."
00:35:41.220 | Right?
00:35:42.220 | So, both of them are important.
00:35:44.700 | But at some point, every Christian needs to mature beyond, "What did God do for me?"
00:35:49.540 | And if a Christian doesn't mature, his affection for Christ is always going up and down based
00:35:54.120 | upon what God is doing or not doing.
00:35:56.620 | Right?
00:35:57.620 | If he has a good job or not good job, if people are nice to him, if his circumstance is great,
00:36:02.220 | like God is great.
00:36:03.220 | If it's not, where is God?
00:36:04.940 | And he has an infant understanding, an infant relationship with God the rest of his life.
00:36:10.560 | And so when the Bible says, "Be holy for I am holy," it's never a real motivation for
00:36:13.700 | them because, "What have you done for me lately?"
00:36:16.180 | Right?
00:36:17.180 | Ultimately, the reason behind our obedience and wanting to be holy is when God is the
00:36:23.460 | one who provides, God is the one who delivers, but ultimately it's because he is holy.
00:36:34.460 | Christ ultimately is both the perfect priest and the perfect sacrifice.
00:36:39.700 | As we mentioned last week, that all of this ultimately points to Christ the perfect priest,
00:36:45.820 | Christ the perfect sacrifice.
00:36:48.100 | Right?
00:36:49.820 | Hebrews chapter 7, 26, "For it was fitting for us to have such a high priest, holy, innocent,
00:36:56.060 | undefiled, separated from sinners, exalted above the heavens."
00:37:01.700 | Hebrews 9, 14, "How much more will the blood of Christ, who through the eternal spirit
00:37:05.300 | offered himself without blemish to God, cleanse your conscience from dead works to serve the
00:37:12.340 | living God."
00:37:13.340 | Okay?
00:37:14.340 | 1 Peter 1, 18, 19, "Knowing that you are not redeemed with perishable things like silver
00:37:18.980 | or gold from your futile way of life, inherited from your forefathers, but with the precious
00:37:23.180 | blood as a lamb unblemished and spotless, the blood of Christ."
00:37:27.340 | So all of this ultimately points to Christ perfect priesthood, Christ perfect sacrifice.
00:37:33.540 | Right?
00:37:34.540 | So, a Jew who read these passages would have automatically connected it to the tabernacle.
00:37:40.940 | You see why the book of Leviticus is so important?
00:37:43.340 | There's so much language in the New Testament that if you knew it, when you read it, it
00:37:48.340 | has a completely different perspective.
00:37:50.260 | Because a Jew would have read this and automatically connected to everything that they were doing
00:37:54.740 | for hundreds and hundreds of years.
00:37:58.780 | And then they may have said, "Well, God told us to do this."
00:38:01.220 | And can you imagine having done this for generation to generation to generation, having it embedded
00:38:06.820 | into your culture, and it didn't make full sense until Christ came?
00:38:12.440 | And then when this revelation started to really unfold, you start realizing, "That's why
00:38:19.240 | he told us to do that."
00:38:22.440 | That's why he needed to be without defect.
00:38:24.300 | That's why the priest had to be perfect.
00:38:26.680 | That's why they had to be clothed in this way.
00:38:29.640 | So everything that was a shadow, all of a sudden, they came out from behind the curtain
00:38:34.080 | and say, "This is who I am."
00:38:35.520 | That's exactly what it says, Hebrews chapter one.
00:38:38.320 | Christ is a radiance of God's glory, exact representation of who God is.
00:38:43.840 | All of this ultimately fulfilled in Christ.
00:38:47.760 | Finally, his perfect priesthood and his perfect sacrifice was to redeem for himself a perfect
00:38:54.880 | church.
00:38:55.880 | As it states in Ephesians 5, 25-27, "Husband, love your wife just as Christ loved the church
00:39:03.400 | and gave himself up for her so that he might sanctify her, having cleansed her by the washing
00:39:08.000 | of water with the word, that he might present to himself a church in all her glory, having
00:39:13.280 | no spot or wrinkle or any such thing, but that she would be holy and blameless."
00:39:20.120 | So again, the whole point of this tabernacle and all these tedious requirements and weightiness
00:39:27.520 | and without blemish, without defect, all of it, so that Christ's perfect priesthood would
00:39:34.220 | give Christ perfect sacrifice to establish Christ's perfect church, covered by his blood.
00:39:44.720 | So again, as we wrap up for this evening, I'm going to give you time to have time for
00:39:50.440 | discussion.
00:39:52.440 | What do we learn from this?
00:39:54.560 | Because all of this was embedded.
00:39:55.920 | So clearly it's fulfilled in Christ, but imagine what this did to the nation of Israel.
00:40:02.320 | What kind of mindset did they have when they approached God?
00:40:05.000 | How did they look at sacrifices they offered up to God?
00:40:07.840 | What kind of teaching did they give to the priesthood, anybody who represented God?
00:40:11.840 | And how does that translate into how we ought to view God and the things of God today?
00:40:17.680 | So the three questions, do you think your attitude toward worshipping God is done in
00:40:21.760 | reverence?
00:40:22.760 | What does that look like on Sunday and in private worship?
00:40:26.720 | Number two, 2 Timothy 2.20-21 says that, "In a large house there are items that are honorable
00:40:31.680 | and dishonorable, and that we ought to rid our lives of dishonorable things to be prepared
00:40:36.520 | for God's use."
00:40:37.720 | What is the first thing you think of when you think of what is dishonorable in your
00:40:41.200 | life?
00:40:42.280 | So I'm not asking you guys to take all night to talk about every little dishonorable thing,
00:40:48.720 | and it doesn't necessarily have to be something external.
00:40:51.680 | It could be internal.
00:40:52.680 | But what's the first thing?
00:40:54.680 | What's the biggest thing that you think of when you think of dishonorable?
00:40:58.580 | And what way are you making an effort to purge yourself from that?
00:41:02.160 | Three, if Jesus died to make us perfect worshipper, why do we still experience so much struggle
00:41:08.400 | with our flesh?
00:41:10.460 | What does Christian perfection look like in the Bible?
00:41:13.480 | When I say Christian perfection, I'm not talking about like somehow after we become Christian,
00:41:18.320 | we have the ability to be absolutely perfect.
00:41:21.280 | God calls us holy, right?
00:41:23.320 | God says His church is without blemish, without a spot.
00:41:26.640 | And why do we have so much struggle?
00:41:31.440 | Is it simply being forgiven to do whatever we want, or does God actually command and
00:41:35.720 | expect the church to practice holiness in our lives?
00:41:38.320 | Explain your answers with Scripture if possible.
00:41:41.320 | Okay?
00:41:42.320 | Hopefully, that's self-explanatory, but let me pray for us, and then you can break up
00:41:45.920 | into your small groups.
00:41:48.920 | Father, I pray for your blessing upon our small group time.
00:41:54.200 | I pray for our leaders, Lord, that you give them wisdom to be able to guide the discussion.
00:41:58.720 | I pray that you would bring fruitfulness in all the things, Lord God, that we have gleaned
00:42:03.040 | from your Word, that it would be fortified, strengthened, and to have a deepening effect
00:42:11.560 | of it, Lord God, through our discussion.
00:42:13.280 | So I pray, Father, your Holy Spirit would lead and guide us.
00:42:15.520 | In Jesus' name we pray.
00:42:16.880 | Amen.