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2018-09-05 Wed Bible Study: Leviticus 20


Whisper Transcript | Transcript Only Page

00:00:00.000 | If you would take your Bibles please and head over to Leviticus Chapter 20.
00:00:16.240 | Okay.
00:00:19.320 | I'm just going to read the first portion of it, Leviticus Chapter 20 verses 1 through
00:00:33.560 | 5.
00:00:34.560 | And the Word of God says, "Then the Lord spoke to Moses saying, 'You shall say to the
00:00:40.920 | sons of Israel, 'Any man from the sons of Israel or from the alien sojourning in Israel
00:00:46.320 | who gives any of his offspring to Molech shall surely be put to death.
00:00:51.120 | The people of the land shall stone him with stones.
00:00:53.640 | I will also set my face against that man and will cut him off from among his people because
00:00:59.160 | he has given some of his offspring to Molech, so as to defile my sanctuary and to profane
00:01:05.200 | my holy name.
00:01:06.400 | If the people of the land, however, should ever disregard that man when he gives any
00:01:11.140 | of his offspring to Molech, so as not to put him to death, then I myself will set my face
00:01:17.320 | against that man and against his family.
00:01:19.800 | I will cut him off from among their people, both him and all those who play harlot after
00:01:25.400 | him by playing the harlot after Molech.'"
00:01:29.580 | So today we're in our continuing study of Leviticus and at Chapter 20 there is an incredible
00:01:36.360 | like intensity of the tone as we start this chapter.
00:01:41.560 | By way of quick review, in Leviticus Chapter 18, much of the command was concerning the
00:01:50.440 | holiness of the people and God going over various sexual perversions, calling the people
00:01:56.700 | to purity, to abstain from everything from the list of incest, homosexuality, bestiality,
00:02:03.600 | and all the other types of sexual perversions there were.
00:02:07.680 | And then in Chapter 19, which was the last time, we talked about a holiness that perhaps
00:02:12.480 | we might not be readily thinking about.
00:02:15.160 | We talked about the holiness that really comes from personal and national moral qualities,
00:02:22.400 | namely to have actual mercy, to have a kind of characteristic where you care beyond yourself
00:02:28.920 | but you're actually seeking the benefit of the people around you, being both equitable,
00:02:34.400 | kind and merciful.
00:02:37.680 | In Chapter 20, what's really interesting is that most of the sins or most of the prohibitions
00:02:44.680 | that you see in this chapter were already seen in Chapter 18, 19.
00:02:49.160 | It's just that it's actually reiterating them with the emphasis on the consequences, on
00:02:54.640 | the punishments for those sins.
00:02:56.840 | And that's why already as you notice when we read, there was an incredible intensity
00:03:02.480 | to the section where God says, "You must execute judgment on this individual.
00:03:09.000 | If you do not, I will."
00:03:11.240 | It's pretty intense, amazingly intense.
00:03:14.480 | So as you take a look at this first section, we look at this first verse or first section
00:03:25.120 | of the passage that we're studying and there's a lot going on there.
00:03:29.320 | So I'm going to read it for us one more time.
00:03:32.460 | It says again, "But the Lord spoke to Moses saying, 'You shall also say to the sons of
00:03:36.440 | Israel, 'Any man from the sons of Israel or from the alien sojourning in Israel who gives
00:03:42.260 | any of his offering to Molech shall surely be put to death.'"
00:03:47.080 | And we're going to notice that that phrase has appeared many times.
00:03:50.880 | "The people of the land shall stone him with stones.
00:03:53.800 | I will also set my face against that man and will cut him off from among his people because
00:03:59.680 | he has given some of his offering to Molech so as to defile my sanctuary, to profane my
00:04:05.560 | holy name.
00:04:06.880 | If the people of the land, however, should ever disregard that man when he gives any
00:04:11.100 | of his offering to Molech so as not to put him to death, then I myself will set my face
00:04:16.480 | against that man and against his family and will cut him off from among their people,
00:04:23.280 | both him and all those who play the harlot after him."
00:04:26.160 | They're playing the harlot after Molech.
00:04:28.480 | Okay?
00:04:29.480 | The reason why I read that again is because that pattern of defining the sin and then
00:04:35.960 | requiring the community of God to recognize it and actually carry out the judgment and
00:04:41.360 | then really giving the warning of what that would entail for the community is then now
00:04:45.920 | going to be repeated through the rest of the chapter.
00:04:49.280 | So here are first several observations.
00:04:56.800 | So what we notice is that infant sacrifice and idol worship was heinous in the eyes of
00:05:03.680 | God and must be punished.
00:05:06.760 | The blank there for you is simply "must be punished."
00:05:14.920 | The idea and running theme of the chapter emphasizes this necessity of judgment, okay?
00:05:20.680 | That is absolutely necessary.
00:05:22.800 | Now this kind of thing is not something brand new to us, but there's such a crucial emphasis
00:05:28.880 | seen in the chapter.
00:05:30.540 | What I mean by that is that phrase "must surely be put to death" and that theme is repeated
00:05:36.480 | 11 times in this section.
00:05:39.680 | What's more, there is that accentuation of the need and necessity for judgment.
00:05:45.800 | Why?
00:05:46.800 | Because he says, "Oh, you know what?
00:05:48.080 | That's what happened.
00:05:49.080 | My fault."
00:05:50.080 | Okay?
00:05:51.080 | It's because he says that if the community does not, you know, have concern for this
00:05:58.240 | man but rather is in neglect and they do not carry out the judgment, then God Himself
00:06:03.920 | would perform that judgment on him and his whole family.
00:06:08.200 | Right?
00:06:09.560 | So then it now gets even worse because the judgment is beyond just that one individual.
00:06:15.720 | And so there is something, again, really interesting about that because then that means the burden
00:06:20.300 | of the sin is actually shared by the family who are presumably in the closest proximity
00:06:26.240 | to be able to turn the culprit around.
00:06:28.920 | Right?
00:06:29.920 | There's already just an assumption that the individuals who are going to be sharing
00:06:33.880 | the responsibility for that person to turn around is actually the family.
00:06:39.600 | I do believe this is actually in tune with the New Testament, is it not?
00:06:44.440 | That those of you who are spiritual, those of you who are close, those of you who are
00:06:48.720 | more mature in the faith, that you should first give attention to yourself and then
00:06:53.200 | seek, pursue to turn an individual around from their sin.
00:06:58.120 | And that we have that concept here.
00:07:00.200 | Now, we have to say definitely there's a caveat, right?
00:07:04.280 | Here it's not talking about just turning that person around.
00:07:09.240 | What's emphatic is here it is the responsibility of the community to execute the individual,
00:07:16.760 | to take stones in their hands and to throw it to crush the person to death.
00:07:21.960 | I mean, just take a moment to think about how intense that is.
00:07:26.120 | And if you were receiving these words from a scary mountain, because the context is they're
00:07:30.680 | at Mount Sinai, okay?
00:07:31.680 | The mountain was on fire, it was covered in smoke, it was like a volcano, there was thunder
00:07:36.720 | and lightning and God spoke from the mountain, gave words through Moses to the people.
00:07:42.200 | And he says, "Because of certain sins, there's going to be death and I want you to carry
00:07:49.200 | it out."
00:07:50.760 | Now, obviously God is not calling us to like vigilante ministry where it's our job to go
00:07:56.320 | slap the guy or punish the guy who's sinning, right?
00:07:58.960 | That's obviously not the case.
00:08:01.000 | The New Testament teaches us that vengeance is in God's hands, that the anger of man does
00:08:04.920 | not accomplish the righteousness of God.
00:08:07.080 | However, what's very clear is God does expect the community to be able to discern what is
00:08:13.000 | right, what is wrong, and then to be able to enforce it within their own community.
00:08:18.800 | And so, the next point is, sorry, he places the responsibility, okay?
00:08:27.080 | He places the responsibility of punishing any man guilty of infant sacrifice or adultery
00:08:33.200 | upon the hands of the people while he still enacts his own judgment as well.
00:08:39.720 | In this section, God says, "The people of the land shall stone him."
00:08:44.500 | God could have instantaneously and immediately, miraculously judged the individual by taking
00:08:49.960 | away his breath, but he says he wants the community to do it.
00:08:54.880 | But what's more, he says that he too will enact that judgment by saying he's going to
00:09:00.440 | set his face against him.
00:09:03.040 | Here's an interesting passage from a previous section of Leviticus, Leviticus chapter 18.
00:09:08.120 | God clearly said and taught the nation, "You are to perform my judgments and keep my statues
00:09:14.280 | to live in accordance with them.
00:09:15.960 | I am the Lord your God."
00:09:19.080 | So here's a moment for us to pause and to think about this, that for us in our Christian
00:09:26.720 | maturity, God does absolutely expect every single one of us as a believer to have that
00:09:33.840 | moral standard according to and accurately to God's standard.
00:09:38.920 | And it is for us, by the renewing of our minds to exercise the discretion.
00:09:44.000 | Is this pleasing to God, yes or no?
00:09:47.280 | And then God has taught us, "You speak the truth in love."
00:09:53.240 | And then God has taught us, "You go to restore the individual."
00:09:58.400 | And so here's another passage for you from Herod's chapter 5 verse 14 that talks about
00:10:02.880 | maturity, "But solid food is for the mature who because of practice have their senses
00:10:07.500 | trained to discern good and evil."
00:10:12.480 | That we have to have both our assessment of certain circumstances, the actions of ourselves
00:10:19.140 | and of the people around us to be able to have that discretion.
00:10:22.720 | Is this wise according to the eyes of God?
00:10:26.960 | And your responsibility is all the more implicit in this passage because what you notice is
00:10:34.460 | that this chapter as you read it is not written to would-be or potential sinners like chapter
00:10:40.900 | 18.
00:10:41.900 | What I mean is chapter 18 is like, "No, you shall not do this."
00:10:47.860 | But here he's talking to the community.
00:10:50.860 | Such a person must die.
00:10:53.020 | That's a very different audience.
00:10:56.140 | Chapter 18 is like, "You need to be pure.
00:10:58.300 | You cannot cross these family boundaries.
00:11:00.820 | You cannot cross these polygamy boundaries."
00:11:03.180 | But here it's more so that individual needs to be judged so that there be no sin in your
00:11:10.060 | midst.
00:11:11.060 | It's a really interesting thought.
00:11:13.700 | And this very much correlates to what we find in the New Testament when it comes to 1 Corinthians
00:11:19.420 | chapter 5.
00:11:20.420 | It's a lengthy passage but I'd like us to read it together so please turn there in your
00:11:25.340 | Bibles.
00:11:26.340 | 1 Corinthians chapter 5.
00:11:29.780 | Okay.
00:11:34.060 | So I don't have it on the screen but please look on your Bibles.
00:11:37.060 | And I'm going to start reading from verse 1 so please listen and follow along.
00:11:40.740 | It says, "It is actually reported that there is immorality among you, an immorality of
00:11:45.820 | such a kind as does not exist even among the Gentiles that someone has his father's wife.
00:11:53.260 | You have become arrogant and have not mourned instead so that the one who had done this
00:12:01.300 | deed would be removed from your midst.
00:12:04.220 | For I on my part, though absent in body but present in spirit, have already judged him
00:12:08.700 | who has committed this as though I were present.
00:12:12.100 | In the name of our Lord Jesus, when you are assembled and I wish you in the spirit with
00:12:16.580 | the power of the Lord Jesus, I have decided to deliver such a one to Satan for the destruction
00:12:21.940 | of his flesh so that his spirit may be saved in the day of our Lord Jesus.
00:12:26.620 | Your boasting is not good.
00:12:28.860 | Do you not know that a little leaven leavens the whole lump of dough?
00:12:32.780 | Clean out the old leaven so that you may be a new lump just as you are in fact unleavened.
00:12:38.180 | For Christ our Passover also has been sacrificed.
00:12:41.860 | Therefore let us celebrate the feast not with old leaven nor with the leaven of malice or
00:12:45.340 | wickedness but with the unleavened bread of sincerity and truth.
00:12:49.740 | I wrote you in my letter not to associate with immoral people.
00:12:54.340 | I did not at all mean with the immoral people of this world or with the covetous and swindlers
00:12:59.420 | or with idolaters.
00:13:00.860 | For then you would have to go out of the world.
00:13:03.300 | But actually I wrote to you not to associate with any so-called brother if he is an immoral
00:13:08.580 | person or covetous or an idolater or a reviler or a drunkard or a swindler, not even to eat
00:13:14.380 | with such a one.
00:13:15.780 | For what have I to do with judging outsiders?
00:13:18.380 | Do you not judge those who are within the church?
00:13:22.060 | But those who are outside God judges.
00:13:24.820 | Remove the wicked man from among yourselves."
00:13:28.380 | Pretty intense, really intense.
00:13:32.100 | That's an incredible passage that really kind of sobers you up like, whoa, right?
00:13:38.000 | But it was the exact same sentiment that Apostle Paul had the same expectation as the Lord
00:13:44.100 | towards his community.
00:13:46.600 | And the sentiment isn't so much that, "Hey, you've got to be so righteous you have a zero
00:13:51.980 | tolerance policy."
00:13:53.300 | Right?
00:13:54.300 | That's not what he was saying.
00:13:55.300 | But what he was saying is, "You don't care enough.
00:14:00.700 | Perhaps you're arrogant.
00:14:02.740 | Perhaps you're self-preserving.
00:14:05.100 | Perhaps you are thinking more so of your own comfort that you did not go to speak to this
00:14:09.500 | person.
00:14:11.060 | You kept your distance.
00:14:12.680 | You said, 'Yeah, he's that, but I'm not, so I'm okay.'
00:14:16.340 | But so long as you're okay, is it okay?"
00:14:19.020 | And the answer is, "Absolutely not."
00:14:21.020 | And as a matter of fact, if we're so concerned with ourselves, he actually says, "You are
00:14:26.540 | boastful.
00:14:27.900 | You are arrogant."
00:14:28.900 | And in my mind, arrogant people and boastful people are the most cowardice because they
00:14:34.300 | have so much to lose.
00:14:36.660 | And that's the scenario.
00:14:38.860 | Sometimes we don't want to get involved with the sins of other people because we fear losing
00:14:43.820 | something in that.
00:14:47.500 | We have an automatic self-defensive, self-preserving mentality when it comes to getting involved
00:14:52.740 | with other people's trouble.
00:14:55.300 | And maybe we were taught.
00:14:56.300 | I was taught all the time.
00:14:57.300 | It's like, something's going down and your parents go, "No, no, just go, go, go."
00:15:01.460 | And they rush you out of there.
00:15:03.340 | They say, "Don't even look," or whatever.
00:15:05.220 | "Don't get involved."
00:15:06.220 | Well, maybe when you are just trying to survive, maybe when you're in a certain environment
00:15:12.820 | where, again, you have no business getting involved, but when it comes to the church
00:15:17.300 | and the community of God, when it comes to your people, God says, "You need to care
00:15:22.620 | actually all the more."
00:15:24.180 | Or do you despise that individual that you're not seeking to restore him?
00:15:29.180 | That's the mentality here.
00:15:31.080 | So the emphasis is pretty clear, right?
00:15:34.580 | That we talked about, A, we all need to have the discernment to be able to say, "Hey,
00:15:41.340 | by conviction of the Word of God accurately, very accurately, this is against His will."
00:15:48.580 | But also to have that desire to pursue the individual and say, "I'm willing to get
00:15:53.020 | involved here.
00:15:54.020 | I'm willing to get involved."
00:15:56.280 | So the emphasis is there.
00:15:58.020 | Now, we ask the question then, the reason why this is so intense and the reason why
00:16:03.660 | the judgment is so intense, why?
00:16:07.740 | We have to ask the question, "My goodness, earlier there were different kinds of laws
00:16:13.180 | pertaining to equity and fairness and balance, and then some of these sins that we see within
00:16:21.860 | the passage, we're going to read it in a little bit, but you're going to notice like,
00:16:25.540 | 'Hey, yeah, I can see why it's so bad, but others of them, not so much.'"
00:16:30.460 | There's a question of why is it so intense?
00:16:33.900 | Why is the judgment elevated and escalated?
00:16:37.280 | And the reason why is because, A, or one, the sin that God is talking about here has
00:16:44.080 | direct offense to God's holy name.
00:16:47.940 | That's the rationale that God gives for many of these instances.
00:16:51.780 | He says, "When you do this, you defile my sanctuary and you profane my holy name."
00:16:57.900 | So there's an element here, it's God takes what we do as a community very personally,
00:17:07.480 | right?
00:17:09.120 | Like he takes it personally, like, "Oh," it's like you did it directly to him, and an individual
00:17:14.080 | might be like, "Oh, no, no, no, no, I wasn't straight up trying to rebel against you,"
00:17:19.960 | but God takes it that way.
00:17:22.400 | Why?
00:17:23.440 | Is because when the people of God, especially pertaining to the sins of worshiping Moloch,
00:17:31.120 | and later on it talks about going to mediums and spirits, and later on it's going to talk
00:17:35.640 | about sexual perversions, God says, "What you do in that moment is rebel against my
00:17:41.620 | very presence," because right now they're in the context where God in the book of Exodus,
00:17:49.220 | it's a carry-on, right?
00:17:50.220 | God in the book of Exodus met them, revealed his glory, covered in the cloud, and then
00:17:56.220 | said, "I want you to build a tabernacle."
00:17:59.180 | Why?
00:18:00.180 | Exodus 25.8 says, "Let them construct a sanctuary for me that I may dwell among them."
00:18:12.780 | God's intention was that his very presence would be seen, evidenced, experienced, and
00:18:19.260 | enjoyed amongst the people of God.
00:18:22.020 | In the Old Testament, it's covered, the glory is covered, right?
00:18:25.900 | But nonetheless, the intention of God is revealed.
00:18:29.300 | And so, when the people of God persist in these idolatries, when the people of God go
00:18:35.300 | to Moloch, when the people of God go to mediums, when the people of God go to perversions of
00:18:40.300 | sexuality, what they do is they strive against God's intention to be one with his people.
00:18:47.100 | And we're going to talk more about that in a little bit, but just keep that in mind,
00:18:52.500 | that the reason why the punishment is escalated to capital punishment is because God has taken
00:18:59.620 | it personally as a rejection of his intent to be one with his people.
00:19:04.380 | Okay?
00:19:05.380 | All right.
00:19:06.820 | So more on that later to come.
00:19:08.660 | Number three.
00:19:09.660 | Oh, here we go.
00:19:16.620 | The sin of turning to mediums and spirits.
00:19:19.860 | Take a look at the text here, and in verse six through eight, the word of God says, "As
00:19:24.500 | for the person who turns to mediums and to spiritists, to play the harlot after them,
00:19:29.820 | I will also set my face against that person and will cut him off from among his people.
00:19:35.580 | You shall consecrate yourselves therefore and be holy, for I am the Lord your God.
00:19:40.700 | You shall keep my statutes and practice them.
00:19:43.140 | I am the Lord who sanctifies you."
00:19:46.420 | What's more, in verse 27, way down at the end of the chapter, he talks about the same
00:19:53.420 | concept and he says, "Now a man or a woman who is a medium or a spiritist shall surely
00:19:59.060 | be put to death.
00:20:00.500 | They shall be stoned with stones.
00:20:02.700 | Their blood guiltiness is upon them."
00:20:05.540 | Okay?
00:20:06.580 | As we take a look at that, the simple truths are there that both the conjurer, okay, the
00:20:11.860 | person who is the medium, and the person who uses their services are guilty and therefore
00:20:18.420 | punishable by death.
00:20:20.020 | They're worthy of capital punishment is what the Lord says.
00:20:23.220 | So here's another instance where we ask, like, "Oh, we get it?"
00:20:27.140 | Because God is spirit, he does not condone any consulting with demons, any consulting
00:20:34.380 | with other spirits, fake spirits, whatever it may be.
00:20:38.580 | But there's that question again.
00:20:40.460 | Why is it so severe?
00:20:42.860 | What are they doing?
00:20:44.340 | Why do people seek mediums, you know?
00:20:46.660 | And to tell you truthfully, it's not so far-fetched from when people seek mediums and spirits
00:20:52.780 | and superstitious stuff and even in our day.
00:20:55.860 | Here's kind of a running list, right?
00:20:59.860 | The medium literally is just an intermediary, okay, meaning he's a channeler.
00:21:05.220 | He communicates on behalf of the people, okay, to dead spirits.
00:21:11.180 | He's like the mediator, right?
00:21:14.540 | And when you think about that, then the people are going to that medium so that they could
00:21:20.500 | seek future knowledge.
00:21:22.660 | Many people try to consult spirits, especially ancient spirits, so that they could predict
00:21:27.340 | the future.
00:21:28.340 | They can talk about what can I expect in terms of the success of my endeavor, the business,
00:21:33.540 | all that kind of stuff.
00:21:34.540 | The next one, we have that people have this practice of seeking blessing from their ancestors.
00:21:41.020 | You know, the idea of like, "Oh, Father, look down on us, have grace," right?
00:21:45.780 | As they look to their ancestors who are before them, "You know what it means to suffer.
00:21:49.620 | You've gone before us.
00:21:50.780 | Bless our path."
00:21:52.380 | There are individuals who seek protection from these spirits, right?
00:21:56.460 | To say that they have a shroud of, you know, even this mentality that there's just this
00:22:00.660 | like entire mass of people who've gone before us and died, who are watching over our steps,
00:22:06.700 | and in specific cases when they intervene into our lives to protect us from danger and
00:22:11.160 | make sure we don't suffer too much.
00:22:13.700 | And then lastly, there are many individuals who look fondly at these mediums, or not fondly,
00:22:19.420 | but try to pursue it and then look fondly at this practice because they want to regain
00:22:25.140 | what was lost, right?
00:22:27.820 | Individuals who clung so tightly to their family, and when the patriarch or matriarch
00:22:32.260 | or whoever is the leader leaves, they want to cling back and regain that power that they
00:22:36.260 | had or whatever it may be, and that's why they look to these things.
00:22:41.620 | But if you think about it then, when you take a look at those things that I highlighted,
00:22:46.380 | future blessings, you know, seeking the blessings and protection, what we can conclude is it
00:22:51.460 | looks like the people are looking for a deliverer, looking for life solutions, looking for a
00:22:57.620 | rest from suffering, looking for a savior, a deliverer from their hard times, looking
00:23:03.180 | for a God, right?
00:23:06.400 | So all coming back and connecting it to this, we said God takes it very personally when
00:23:12.820 | people consult Moloch, when people consult mediums.
00:23:17.860 | Absolutely so, because when we think about what they're seeking, they're seeking another
00:23:23.340 | person who will provide what God only provides, and that's why God sees the sin of seeking
00:23:28.500 | those things from mediums as adultery, as adultery.
00:23:34.220 | God sees the sin of offering anything to Moloch, let alone precious babies, but anything to
00:23:38.660 | Moloch as absolute harlotry, absolute harlotry.
00:23:44.180 | And so for us, we take a moment to think about this, and there's some applications for us.
00:23:50.300 | Now, we may not be specifically going to Moloch, and we may not be going to mediums.
00:23:58.940 | However, the pursuit can be something we sympathize with, right?
00:24:04.220 | The pursuit of the deliverer, the mediator, the savior, the provider, the help, the rest,
00:24:10.220 | the replacement God.
00:24:12.660 | That is something that many people actually have a very difficult time with, and we have
00:24:17.860 | to see that the way God does.
00:24:20.260 | We have to make sure we understand God's heart.
00:24:23.300 | He desires to dwell with us.
00:24:24.980 | He desires to be one with us.
00:24:26.780 | He has made in his first steps.
00:24:29.260 | He's shown himself.
00:24:30.620 | He's come down.
00:24:32.860 | And then, to have the people say, "We've already got somebody else."
00:24:38.460 | Of course God is going to take that person.
00:24:40.580 | Of course he's going to be offended.
00:24:42.220 | Of course he's going to be livid, and then he's going to judge.
00:24:47.620 | I created you for me.
00:24:51.660 | And they're in a context right now, in the context of the scene where they're at, where
00:24:56.740 | they're covenanting.
00:24:58.940 | I want to be your God.
00:25:00.820 | You're going to be my people, and we're going to have this relationship.
00:25:05.260 | But that's what the people are sinning against, and that's why it's so severe.
00:25:09.220 | So I just want to make sure that we kind of feel the brunt of that, because the terminology
00:25:14.540 | then that God uses is not simply, "You're making a mistake," which sometimes we downplay.
00:25:20.220 | We're not simply doing what everybody else does, going through life, making our mistakes,
00:25:25.220 | and then maturing as we go.
00:25:27.660 | But God says, "I see it like wicked flirtation with the gross world.
00:25:32.780 | I see it like unfaithfulness, hearts of cheaters, seeking approval, affection from the basings
00:25:38.660 | of this life.
00:25:39.660 | And what's worse, God will call it prostitution."
00:25:43.580 | And he calls it, "You are whoring yourself after Mullen, seeking his blessing.
00:25:50.260 | You sacrifice your babies."
00:25:53.620 | An ultimate last-ditch effort to be blessed by Mullen.
00:25:57.540 | That's horrendous.
00:25:59.780 | It is detestable.
00:26:00.780 | And at this point now, I want to say a couple other things about this, because there is
00:26:07.740 | an element of we have to understand the heart of God.
00:26:12.360 | It almost seems a bit of a dangerous area that I'm going into now, but I'm going to
00:26:16.900 | ask the question, have you ever wondered how sad God was during this time?
00:26:23.280 | Have you ever wondered in our day, when we come to church and it's just like, we have
00:26:28.300 | certain moments where we're like, "Oh man, I hit a plateau.
00:26:31.900 | I'm apathetic.
00:26:32.900 | I honestly don't really care that much.
00:26:36.740 | And it's just hard for me to get excited."
00:26:41.380 | Have you ever in those moments, took a moment to ask, "How sad is God?"
00:26:47.700 | Now God is almighty.
00:26:49.540 | God is infinite.
00:26:50.660 | God is not a God that's like us, insecure and wondering, "Oh my goodness, what's going
00:26:56.980 | to happen in the future?"
00:26:57.980 | That's not God.
00:26:59.860 | But God is grieved when the ones he loves reject him, feel apathetic towards him, and
00:27:06.900 | does not reciprocate the kind of love he shows.
00:27:11.140 | I feel like just in this chapter, when you read the law, you can hear God's heart.
00:27:17.140 | Why?
00:27:18.140 | Because he says certain things which perhaps come off with high emotion.
00:27:21.940 | Oh, I think I went a little too far ahead.
00:27:24.900 | Here, Leviticus chapter 20, verse 7.
00:27:28.140 | You shall consecrate yourselves therefore and be holy, for I am the Lord your God.
00:27:34.380 | When you read it, did you read it like, "I am the Lord your God.
00:27:38.900 | Obey!"
00:27:39.900 | Right?
00:27:41.100 | Or did you read it like, "Do not chase after the idols.
00:27:45.780 | I'm the Lord your God."
00:27:48.140 | Right?
00:27:49.140 | Did you read it like, "Consecrate yourself.
00:27:51.820 | You shall keep my statutes and practice them, because I'm the one who sanctifies you."
00:27:57.020 | And then take a look at this next passage.
00:27:59.540 | He says, "You are therefore to keep all my statutes and all my ordinances and do them,
00:28:03.900 | so the land of which I am bringing you to will not spew you out.
00:28:07.700 | Moreover, you shall not follow the customs of the nations, which I will drive out before
00:28:12.700 | you."
00:28:13.700 | Right?
00:28:14.700 | I'm going to drive out the people before you.
00:28:15.700 | "For they did all these things, and therefore I abhorred them.
00:28:20.260 | Hence I said to you, you are to possess their land, and I myself will give it to you to
00:28:25.220 | possess it.
00:28:26.220 | A land flowing with milk and honey.
00:28:28.980 | I am the Lord your God."
00:28:29.980 | Right?
00:28:30.980 | Do you think he's saying, "I'm going to bless you with this wonderful land.
00:28:34.820 | I'm the Lord your God!"
00:28:36.660 | Right?
00:28:37.660 | That's not the tone, I think.
00:28:40.180 | He says, "I separated you from the peoples.
00:28:43.540 | You are therefore to make a distinction between the clean animal, the unclean, between the
00:28:47.580 | unclean bird and the clean bird.
00:28:49.500 | You shall not make yourself detestable by animal or by bird or by anything that creeps
00:28:54.060 | on the ground, which I have separated for you as unclean.
00:28:57.260 | Thus, you are to be holy to me."
00:29:00.620 | Why?
00:29:01.620 | "Because I am, so I the holy, sorry, I the Lord am holy, and I have set you apart from
00:29:07.420 | the peoples to be mine."
00:29:09.060 | That's incredible.
00:29:15.540 | God saw his people, the whole congregation of people, as a precious possession for him.
00:29:22.860 | And his love is being poured out in every single fashion to protect them, guard them,
00:29:27.580 | lead them, and then ultimately sanctify them.
00:29:29.860 | He says, "I'm the one who's going to bless you.
00:29:33.420 | I'm the one who's going to deliver you.
00:29:35.500 | I'm the one who's going to cause you to prosper."
00:29:38.180 | And you look to Molech asking him to bless you?
00:29:42.180 | You go to your mediums asking them to deliver you?
00:29:47.580 | Is it not appropriate for God to feel sad?
00:29:51.620 | Rejected?
00:29:53.580 | You know what's really crazy?
00:29:56.080 | Is that the sacrifice to Molech and the horrible practice of sacrificing infants to babies
00:30:02.820 | and the idol worship of this unreal God clearly was existence in this time.
00:30:09.500 | Yes, already people were practicing them.
00:30:11.700 | At this time, it was about 1445 BC, and king after king after king, the vast majority of
00:30:24.380 | them practiced idol worship to Molech.
00:30:27.380 | Did you know even King Solomon near the latter half of his reign, he set up a high place
00:30:31.580 | where the sacrifice to Molech was happening?
00:30:35.420 | Did you know kings like Ahaz and Manasseh and all these people, they all sacrificed
00:30:40.380 | to Molech?
00:30:42.300 | That's over 900 years.
00:30:45.300 | From this time to then when King Josiah reformed that and said, "Dude, get rid of that high
00:30:49.340 | place."
00:30:50.340 | That's 900 years of unfaithfulness, rejection.
00:30:55.780 | That's wild to think about.
00:30:57.260 | Have we ever considered how God feels about that?
00:31:02.900 | Because to tell you truthfully, I felt so rebuked because there was a sentiment when
00:31:05.900 | I read through the passages initially.
00:31:07.380 | I said, "Oh man, clearly this chapter is all about death.
00:31:12.700 | You deserve to die."
00:31:14.460 | And then when I read like, "Oh, when a man sleeps with just a woman who happens to be
00:31:20.520 | on her cycle or like an individual uncovers the body of somebody and then he says, "They
00:31:25.740 | all deserve to die."
00:31:26.980 | As a matter of fact, burn both of them, right?
00:31:29.180 | And you're just like, "What's going on?"
00:31:32.380 | But then once I started thinking, "How does God feel though?"
00:31:35.980 | It really challenged my sense of, "This is inappropriate."
00:31:40.180 | It really challenged my sense of what is appropriate judgment and not.
00:31:44.100 | And as we get into that question of what is appropriate and not, I want us to think about
00:31:48.420 | this, the heart of idolatry and what God is actually judging.
00:31:54.180 | I want us to remember, lest we be like, "Well, I don't really go and worship Molech.
00:31:59.460 | I don't go and worship ancestors.
00:32:01.700 | That's like, you know, ancestors before us, but we've completely let go of that, right?"
00:32:06.940 | Remember that Molech is not real.
00:32:10.220 | Mediums are not real.
00:32:11.980 | Idols are not real.
00:32:12.980 | Do you know what they are?
00:32:14.740 | They're created by you and I.
00:32:15.740 | Let me repeat that.
00:32:19.180 | Idols are not real.
00:32:20.180 | They're not real things.
00:32:22.580 | They're created by you and me.
00:32:25.020 | They're created by people.
00:32:27.580 | Remember that these things are created representations of our hopes and dreams, the Israelites'
00:32:33.140 | hopes and dreams.
00:32:34.140 | Molech is their created solution to their problems that they see in their time.
00:32:38.620 | Molech is their wishes and desires carved into wood.
00:32:42.380 | Molech is their ultimate human attempt to acquire blessings on their terms.
00:32:49.340 | It doesn't have to be Molech.
00:32:51.940 | Throughout generations and generations, there were always something.
00:32:55.100 | Egyptians, powerful nations, mediums, alliances with superpowers, asterisk poles, whatever
00:33:00.740 | it may be, they found a replacement for God.
00:33:05.660 | And that's the conviction for us today in this passage.
00:33:10.060 | I am willing to bet most of us struggle with these, you know, perhaps unnamed idols, which
00:33:17.560 | we turn to as our dreams, hopes, solutions, wishes, desires, and blessings.
00:33:24.580 | And they become to us a replacement for God.
00:33:29.780 | And that is what God is judging.
00:33:33.700 | That idolatrous heart to seek the blessing outside of our Creator.
00:33:38.460 | That idolatrous heart to seek that rest, satisfaction.
00:33:44.620 | God wants to be our all in all.
00:33:48.220 | And yet so many times we reject Him and replace Him with something else.
00:33:52.140 | That's what God is judging, and that's why it's so intense.
00:33:55.660 | And one might say, "Wait a minute.
00:33:59.140 | That's every sin."
00:34:01.140 | Bingo.
00:34:02.820 | And that is why every sin is worthy of death.
00:34:06.360 | And that is why every sin is so destructive.
00:34:09.260 | And that is why God and before the Lord, there is no diminished small mistake of sins.
00:34:14.420 | And there are no such things as, "Ah, everybody does it, so let's bypass this."
00:34:19.140 | Every single sin before the Holy God is idolatrous.
00:34:24.180 | It is.
00:34:26.180 | And so I wanted to make sure that we understand that today.
00:34:29.500 | Now going through the rest of the passage, we're going to speed up a little bit and take
00:34:33.580 | bigger chunks.
00:34:35.540 | And what's really interesting then is we see that that selfish heart, the heart seeking,
00:34:41.580 | right?
00:34:42.580 | The heart lusting after that satisfaction, the fulfillment, and the hopes.
00:34:48.020 | Most often it will present itself with sexual lust.
00:34:51.420 | And that's what we were learning back in chapter 18, right?
00:34:54.700 | We were learning that when a heart is selfish, maybe you're selfish with your time, you're
00:34:59.460 | kind of selfish with your authority, you're selfish with your powers, meaning you use
00:35:02.820 | it for yourself, right?
00:35:04.100 | You use all the privileges you have for yourself.
00:35:07.280 | What you will find is that the way then it will typically express itself is through sexual
00:35:13.140 | lust.
00:35:14.380 | And so in the next sections we have lots of sins against family and crossing immoral lines
00:35:20.580 | of sexuality.
00:35:22.340 | Now before we read the entire section, I want to say this.
00:35:26.780 | When we read the law of God, we are going to see his heart is kind of what we were looking
00:35:32.260 | at earlier, but we're also going to see God's value system, right?
00:35:37.620 | When you look at the law of the land, you are going to understand that land's values,
00:35:42.060 | what they really treasure.
00:35:43.620 | Case example, America.
00:35:46.460 | We value money and success.
00:35:49.160 | And that's why if an individual is guilty of the felony of laundering money, you know,
00:35:55.300 | if they're guilty of taking finances and putting it into other countries or even actual cash
00:36:00.840 | and mishandling currency, did you know that the typical sentence can range from a minimum
00:36:06.100 | 10 years to a maximum of 20, 30, 40 years, depending on how big the infraction, some
00:36:12.320 | people have mounted like multiple lifetime sentences, right?
00:36:16.260 | But did you know that in America, the average person who is guilty of rape, convicted and
00:36:19.660 | tried and guilty, typically only serves six years.
00:36:24.100 | The average sentence that's give out is about nine years.
00:36:27.580 | Now the thing about it is you're just like, what?
00:36:31.500 | But there's a sense to which, yeah, the voice or the value, so to speak.
00:36:35.940 | And so that law of the land kind of shows you what are certain things that the people
00:36:40.880 | are like, this is unacceptable, right?
00:36:44.220 | It kind of shows.
00:36:45.220 | Well, when we look at this, then we have the majority of this chapter and then now repeating
00:36:50.100 | chapter 18 and other sections, you know, it's going to come up again, talking about these
00:36:55.200 | infractions, perversions of sexuality and against the family as well.
00:37:00.180 | So that's kind of intro to this next section.
00:37:02.940 | First, there is sin of cursing the parents in verse nine and verse, oh, it's up there.
00:37:08.860 | Verse nine reads, if there is anyone who curses his father or his mother, he shall surely
00:37:15.100 | be put to death.
00:37:16.100 | He has cursed his father or his mother.
00:37:18.740 | His blood guiltiness is upon him.
00:37:23.340 | Moving forward, the next section is verse 10 to verse 16.
00:37:26.260 | I apologize, that's kind of small.
00:37:28.900 | And it says, if there is a man who commits adultery with another man's wife, so there's
00:37:32.260 | adultery, one who commits adultery with his friend's wife, the adulterer and the adulteress
00:37:38.340 | shall surely be put to death.
00:37:40.300 | If there is a man who lies with his father's wife, he has uncovered his father's nakedness.
00:37:45.320 | Both of them shall surely be put to death.
00:37:47.540 | Their blood guiltiness is upon them.
00:37:49.840 | If there is a man who lies with his daughter-in-law, both of them shall surely be put to death.
00:37:54.180 | They have committed incest.
00:37:56.300 | Their blood guiltiness is upon them.
00:37:58.040 | If there is a man who lies with a male as those who lie with a woman, both of them have
00:38:02.580 | committed a detestable act.
00:38:04.420 | They shall surely be put to death.
00:38:06.560 | Their blood guiltiness is upon them.
00:38:08.940 | If there is a man who marries a woman and her mother, it is immorality.
00:38:12.720 | Both he and they shall be burned with fire so that there will be no immorality in your
00:38:17.900 | midst.
00:38:18.940 | If there is a man who lies with an animal, he shall surely be put to death.
00:38:22.720 | You shall also kill the animal.
00:38:24.620 | If there is a woman who approaches any animal to mate with it, you shall kill the woman
00:38:28.380 | and the animal, and they shall surely be put to death.
00:38:32.020 | Their blood guiltiness is upon them.
00:38:34.500 | So within that passage, there's a lot going on there.
00:38:37.540 | Okay, there's a lot going on there.
00:38:42.300 | But we saw everything that, again, was repeated in the chapter 18, so I'm not going to go
00:38:45.940 | over each one.
00:38:47.180 | But there was everything from adultery to incest, homosexuality, polygamy, bestiality.
00:38:54.300 | And sometimes when we read this in our modern day, we're like, "My goodness, where is the
00:38:59.660 | self-control?"
00:39:00.660 | You know?
00:39:01.660 | "My goodness, this is like rampant sin.
00:39:04.460 | There's no restraint."
00:39:07.140 | But in thinking about this, it's kind of like, "Wow, this has existed from long, long ago,
00:39:12.640 | and this is also existent today."
00:39:15.940 | Why are these sexual perversions also punishable by death?
00:39:19.580 | We mentioned this earlier, and we're going to say it again.
00:39:22.720 | Sexual perversions destroy God's highly precious possession.
00:39:27.940 | Earlier, we made the mention that the laws signify, at least point to us, what does He
00:39:35.100 | value.
00:39:36.900 | And what He clearly values is the relationship, the purity of the relationships that we have.
00:39:43.360 | God absolutely cares for the vertical relationships.
00:39:46.220 | God actually values the horizontal relationships.
00:39:49.180 | On all dimensions, God cares for the relational value that exists in all of us.
00:39:54.660 | Why?
00:39:55.660 | Because those relationships really mark us as bearing the image of God.
00:40:01.100 | And so with that said, when we think about these sins where there is no care for these
00:40:06.100 | relational values and relational purity, as a matter of fact, there's a selfishness of
00:40:12.900 | going to even the cost of breaking friendships, even breaking the boundaries of family, breaking
00:40:19.580 | the boundaries of what's natural, breaking the boundaries even of human to animal.
00:40:26.620 | Here I just want to move a little bit quickly and say this.
00:40:30.660 | In this moment then, one of the convictions we're going to have is the sins that we sometimes
00:40:36.300 | presume to be individual and private, the sins that we presume are unseen and therefore
00:40:42.900 | does not hurt anybody, is actually destructive relationally.
00:40:49.540 | Is destructive, absolutely destructive on multiple levels.
00:40:54.260 | Perhaps our rationale says certain things like, "Oh, but I need to escape.
00:40:58.460 | The week was so hard.
00:40:59.740 | I need the rest."
00:41:01.140 | No one's going to know and no one's going to care.
00:41:04.340 | But those we know are all lies of the devil.
00:41:07.660 | Rather, we recognize that within this context, what's going to happen when an individual
00:41:12.620 | pursues daughter-in-law, individual pursues a friend's wife, individual pursues boundaries
00:41:18.980 | that are not meant to be crossed, even if those sins are private, we're going to end
00:41:24.460 | up deeply hurting the ones we love.
00:41:27.140 | We're going to cheat people of their dignity.
00:41:29.620 | We're going to sin against their character, and ultimately we are going to break the relational
00:41:33.780 | bonds that God has ordained.
00:41:36.780 | So when we think about this then, we recognize that God absolutely takes these sins very
00:41:44.780 | seriously, even if this world, this current generation, would be like, "Dude, that's
00:41:50.140 | me and my body.
00:41:51.140 | That's me and my relationship.
00:41:52.580 | If we're consenting, what's the big deal?"
00:41:55.980 | But God says no.
00:41:57.220 | He takes these absolutely seriously, and in every one of those sections throughout this
00:42:04.300 | chapter, he's called it for what it is.
00:42:07.100 | He's called looking at people's nakedness a disgrace.
00:42:10.660 | He's called it abhorrent.
00:42:13.380 | He's called it for what it is, sin.
00:42:15.820 | So moving quickly, I'm just going to pass this section here and go to some application.
00:42:21.500 | Earlier, we talked about how we really want to see the heart of God, and I asked an interesting
00:42:29.140 | question that perhaps sometimes we should think about even more regularly.
00:42:32.620 | How does God feel about all this?
00:42:36.100 | Is he in our radar?
00:42:38.020 | Are we acknowledging him?
00:42:40.060 | But here now, we should definitely think about our theology of what is sin and how does it
00:42:46.340 | affect us.
00:42:47.420 | Application one, we have to make sure that we see every sin as a destroyer of our relationship
00:42:53.580 | on every dimension.
00:42:57.060 | On every dimension.
00:42:59.080 | We have to remember that the severity of sin is in the context of God's covenant relationship.
00:43:07.320 | We have to remember that our sins even against each other are on the context of family relationships.
00:43:13.580 | We're absolutely brothers and sisters in Christ.
00:43:16.300 | We're co-heirs, right?
00:43:18.740 | We're in the household of God.
00:43:21.180 | And so that's why I believe when God gives the punishment within this chapter, it fits
00:43:26.020 | the bill.
00:43:27.900 | God regularly in the scriptures gives punishment that is what's what we call just desserts,
00:43:33.140 | right?
00:43:34.140 | So people are like, "Oh, I'm so hungry.
00:43:35.140 | How come you don't give us food?"
00:43:36.140 | And then God says, "Okay."
00:43:37.140 | And then he just shoves them with the food in their mouth, right?
00:43:42.220 | When they start complaining like, "Oh, we don't have this king."
00:43:44.220 | He's like, "You want that king?
00:43:45.700 | Okay."
00:43:46.700 | They get a king and they abuse him, exploit them, and press them, right?
00:43:49.940 | There are some just desserts.
00:43:51.740 | Well, likewise, when there is a breaking of the covenant, God says that I'm going to cut
00:43:57.500 | you off from me and I'm going to cut you off from the people, right?
00:44:02.060 | And in that way, God addresses that element of the relational consequence of the sins
00:44:08.340 | we commit.
00:44:09.340 | And then secondly, as a second application, I just want to make mention of the fact that
00:44:13.780 | for us, when we think about sometimes the more predominant sins that affect us in our
00:44:19.940 | day, yeah, there's materialism.
00:44:23.660 | Yes, there's trying to, you know, not be honest, dishonest game.
00:44:28.620 | There's greed, right?
00:44:31.020 | But for this generation, there is a prevalence of sexual immorality that is attacking every
00:44:36.700 | single one of us.
00:44:38.980 | And with that said, I want us to make sure how the...
00:44:41.700 | Like, at least see how these various passages in both chapter 18, 19, and now 20 is highlighting
00:44:48.020 | for us that sexual sin is almost a surmounting fruit of the general selfishness that exists
00:44:56.180 | within us.
00:44:57.580 | And so the general worldliness that we exhibit in our life, that's going to feed our sexual
00:45:02.460 | perversions.
00:45:03.460 | There's a passage in scripture, 1 John chapter 2, it's up there for us now.
00:45:08.300 | He says, "Do not love the world or the things in the world.
00:45:11.140 | If anyone loves the world, the love of the Father is not in him.
00:45:14.340 | For all that is in the world, the lust of the flesh, the lust of the eyes, and the boastful
00:45:20.140 | pride of life is not from the Father, but is from the world.
00:45:23.860 | The world is passing away, and also its lusts."
00:45:28.700 | Here's the thing.
00:45:30.340 | I really feel like, you know, the fight against sexuality, or sexual immorality-wise, many
00:45:38.980 | people feel like they're powerless and losing.
00:45:42.060 | And to me, that's so unfortunate.
00:45:44.260 | But the way I see it is, if you're at a point where the lust, the passions are strong, like,
00:45:51.580 | you're probably at a point where that- let's describe sexual immorality as, like, an incredibly
00:45:57.540 | buff monster, or a guy who's been working out.
00:46:02.500 | Our selfishness, earlier what I mentioned, of our time, our self-interest with our thoughts,
00:46:07.220 | our expectations of people serving us, our self-interest with our powers and resources,
00:46:12.580 | that's like making that monster work out, you know, lift heavy, eat protein, and all
00:46:17.900 | that kind of stuff.
00:46:18.900 | We're drinking the shake of our other selfishness.
00:46:21.700 | And by the time we're facing sexual- temptations of sexual immorality, we're absolutely going
00:46:26.940 | to lose.
00:46:28.580 | Because the scripture, when it talks about sexual lust, it talks about it in a way where
00:46:32.220 | it reminds me, in Romans chapter 1, that there is these passions, these lusts that are degrading.
00:46:39.340 | And even though they see the power of God, even though they see God as creation, that
00:46:43.020 | lust is so strong, it's just plowing through that and saying, "I don't care, I want what
00:46:47.020 | I want."
00:46:48.020 | And if that's what God says, then I'll give you over to your lust, right?
00:46:53.220 | The New Testament calls these passions epithumia, which is cravings, it's a hunger, it's a yearning.
00:47:00.780 | And if it's been fed by selfishness, it's going to be so wrong and so strong, and that's
00:47:04.700 | why so many people feel like, "I don't have the power to combat it."
00:47:09.260 | So as a practical challenge to every single one of us, because the chapter had so much
00:47:13.280 | to say about sexual lust, in the discussion we're going to revisit just, "Has there been
00:47:17.900 | any progress?"
00:47:18.900 | From chapter 18 to chapter 20, has there been any progress or movement, forward thinking?
00:47:25.060 | Has there been a strengthening of your soul?
00:47:27.780 | And I want to say, don't just think about fighting sexual immorality head on, but think
00:47:33.340 | about the totality of your life.
00:47:35.180 | Are you orienting your life on feeding yourself?
00:47:39.500 | And the monster of sexual immorality is going to be so strong, of course you're going to
00:47:45.060 | lose.
00:47:46.060 | You know, I remember a time, you know, earlier on when I was, you know, like one of my first
00:47:50.820 | sermons I gave, I remember using how I love cars as an example.
00:47:55.180 | And I did, I love cars.
00:47:56.900 | And so because I did that, I had some friends buy me subscriptions to car magazines for
00:48:01.120 | like birthdays and stuff.
00:48:02.120 | They gift me with it, right?
00:48:03.120 | It's like $30 for a one-year annual subscription.
00:48:05.700 | I get it, I'm like, "Cool!"
00:48:06.700 | You know, I'm like reading through it, only to realize this is filling the picture of
00:48:13.340 | the kingdom of Mark.
00:48:15.720 | Because in order to have Ferraris, Lamborghinis, and Bugattis, and all this kind of stuff,
00:48:19.140 | you know what you got to have?
00:48:21.060 | You got to have millions.
00:48:23.100 | You got to have millions, and you got to own stuff.
00:48:26.220 | You know what else you got to have?
00:48:27.220 | You got to have mansions to store your cars.
00:48:30.740 | So if you have millions, you have mansions, and you have cars, guess what else fills that
00:48:35.140 | scene?
00:48:36.140 | I mean, do they have middle-aged, graying guys laying on the hood of the car saying
00:48:40.540 | like, "Hey, hey, hey, behind this car."
00:48:41.540 | No, what do they have?
00:48:43.580 | A woman in bikini laying on the top of the hood.
00:48:46.480 | I remember thinking, "This is feeding my flesh."
00:48:49.720 | I remember thinking, "It's just a car magazine.
00:48:53.840 | I'm getting rid of every single one of these things.
00:48:56.240 | Please don't buy me car magazines, okay?
00:48:58.040 | I'm trying to get rid of it all."
00:48:59.440 | Why?
00:49:00.440 | Because it's filling the picture of the kingdom of Mark, and in the kingdom of Mark, I'm going
00:49:04.840 | to have my way.
00:49:07.160 | That's why sometimes fighting sexual morality seems so tough, because you're going against
00:49:11.400 | the kingdom.
00:49:12.400 | Do you see what I'm saying?
00:49:14.200 | You have to fight selfishness at its core towards idolatry, towards the pursuit of all
00:49:19.760 | the things we talked about, the safety, the deliverer, the medium, whatever it may be,
00:49:25.080 | that we dare not go against the Lord.
00:49:27.280 | A way of conclusion, I know I went a little long already, but I want to conclude by reading
00:49:31.680 | again the section where God is reiterating His exhortation to be faithful to His command.
00:49:40.400 | And this is what He says, "You are therefore to keep all My statutes and My ordinances
00:49:47.480 | and do them, so that the land to which I am bringing you to live will not spew you out.
00:49:53.840 | Moreover, you shall not follow the customs of the nation, which I will drive out before
00:49:58.080 | you, for they did all these things, and therefore I have abhorred them.
00:50:03.280 | Hence I said to you, you are to possess their land, and I Myself will give it to you to
00:50:09.600 | possess it, a land flowing with milk and honey.
00:50:13.120 | I am the Lord your God, who has separated you from the peoples.
00:50:17.360 | You are therefore to make a distinction between the clean animal and the unclean animal, and
00:50:21.880 | between the unclean bird and the clean, and you shall not make yourself testable by animal
00:50:27.280 | or by bird or by anything that creeps on the ground, which I have separated for you as
00:50:31.680 | unclean.
00:50:32.680 | Thus, you are to be holy to Me, for I the Lord am holy, I have set you apart from the
00:50:41.920 | peoples to be Mine."
00:50:46.560 | What's really interesting is thinking about the context again.
00:50:51.240 | In context, they're standing on dirt, looking at desert in front of a mountain, not in a
00:50:57.520 | land flowing with milk and honey.
00:51:00.380 | What they need now most of all is to trust God's loving word.
00:51:04.200 | You will be Mine, and that trust is going to cause them to be faithful.
00:51:09.000 | That's the same for you and me.
00:51:13.000 | Let's pray.
00:51:15.760 | Heavenly Father, we want to thank you so much, God.
00:51:19.280 | Surprising Lord, we feel like just looking at your law, we saw your heart, Lord, that
00:51:25.880 | through your law, you are sparing your people, protecting your people.
00:51:31.480 | And likewise, as you are a good Father, we recognize, Lord, you're showing us, Lord,
00:51:37.880 | both the principles, the commands, but also the reason why.
00:51:44.880 | And I pray, Father God, that we would understand it, and what's more, Lord, that we would respond
00:51:50.160 | with love, with trust, and I desire, Father God, to follow you.
00:51:55.360 | I pray for any individual here who feels far from you, Lord, today, God, that they
00:52:01.040 | would recognize, Lord, that your ultimate intent in sanctifying these people, Lord,
00:52:06.960 | is to be one with them, and God, that you are on a mission to cause us to be perfected
00:52:12.440 | in Christ.
00:52:14.120 | And so, Lord, that too, Father, we trust and desire all the more, Father God, to draw near
00:52:19.360 | to you.
00:52:20.440 | We thank you again for your word today.
00:52:22.240 | It's in Christ's name.