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2018-09-02 The Danger of Heartfelt Religiosity


Whisper Transcript | Transcript Only Page

00:00:00.000 | We're going to be looking in the book of Mark, chapter 10, verse 17.
00:00:10.440 | If you would please turn there with me.
00:00:20.720 | Mark 10, verse 17, and we'll read till verse 22.
00:00:29.040 | As he was setting out on a journey, a man ran up to him and knelt before him and asked
00:00:32.240 | him, "Good teacher, what shall I do to inherit eternal life?"
00:00:37.000 | And Jesus said to me, "Why do you call me good?
00:00:39.640 | No one is good except God alone.
00:00:41.920 | You know the commandments.
00:00:42.920 | Do not murder.
00:00:43.920 | Do not commit adultery.
00:00:45.440 | Do not steal.
00:00:46.440 | Do not bear false witness.
00:00:47.600 | Do not defraud.
00:00:48.600 | Honor your father and mother."
00:00:51.240 | And he said to him, "Teacher, I've kept all these things from my youth up."
00:00:55.800 | Looking at him, Jesus felt a love for him and said to him, "One thing you lack.
00:01:00.040 | Go and sell all you possess and give to the poor, and you will have treasure in heaven.
00:01:03.960 | And come, follow me."
00:01:05.940 | But at these words, he was saddened, and he went away grieving, for he was one who owned
00:01:10.040 | much property.
00:01:12.120 | Would you bow your heads in prayer with me?
00:01:17.120 | Dear God, as we look into your word today, we marvel at it because we know this is your
00:01:20.720 | word.
00:01:21.720 | Father, thank you for the privilege that we have.
00:01:25.120 | God, help us to treat it as such.
00:01:27.480 | Let this be instructive to our souls.
00:01:33.880 | And Father, would this be something that lasts as the Holy Spirit carries it into the depths
00:01:37.120 | of our hearts.
00:01:38.120 | In Jesus' name we pray, amen.
00:01:42.880 | Well the story of the rich young ruler is a common one, and it has to do with works
00:01:45.960 | salvation.
00:01:46.960 | So I'll get that out right in the front.
00:01:49.280 | Works salvation.
00:01:50.360 | And the nature of true discipleship.
00:01:52.980 | So if you've ever heard this story, which likelihood of you having heard it is pretty
00:01:57.560 | high, that's what it's about.
00:02:01.000 | It's about following Jesus as his disciple, which is actually synonymous as to what it
00:02:06.240 | means to be a Christian.
00:02:10.720 | And so to follow Christ, it requires us not to work out our salvation in a way where we
00:02:16.920 | would be working, doing, performing to receive it, but instead that our salvation is bought
00:02:24.720 | by the blood of Christ and given to us freely through the work of Jesus.
00:02:31.360 | And most of us know this, but today what I'm hoping to take a look at this passage and
00:02:34.560 | see is how this kind of living, the kind of living that this rich young ruler lived, might
00:02:41.080 | be closer to even us as Christians, might be prone to follow.
00:02:47.880 | It threatens our ability to live following Jesus on a day-to-day basis, and it also threatens
00:02:54.240 | the joy that we might have in following him as well.
00:02:58.600 | So if you look down at the passage in verse 17 through 22, it kind of pinballs back and
00:03:02.800 | forth from here's the rich young ruler, then Jesus, then rich young ruler, then Jesus,
00:03:06.800 | then rich young ruler.
00:03:08.080 | So in verse 17, if you look there, it says that this man runs up to him and he says this,
00:03:12.840 | "Good teacher, what must I do to inherit eternal life?"
00:03:18.320 | So he's asking this deep, profound question, "How can I get salvation?"
00:03:24.720 | And then in verse 18, Jesus responds to that, he says, "Why do you call me good?"
00:03:27.640 | Which is a weird question.
00:03:29.680 | It's a very strange question.
00:03:31.640 | Jesus tends to do this every once in a while.
00:03:34.000 | Someone will come up with this, I mean, we would say this was a great question, right?
00:03:39.000 | What must I do to inherit eternal life?
00:03:42.440 | And we just kind of do a double-take on Jesus.
00:03:44.880 | Why do you call me good?
00:03:45.880 | Like, why does he focus on this title that this man has given to him?
00:03:49.760 | And he says, "No one is good except God alone."
00:03:52.120 | And then Jesus says, "You know the commandments, do not murder."
00:03:54.360 | And he continues to go and he lists out six different commandments.
00:03:58.740 | And then this man says, "Teacher, I have kept all these things from my youth up."
00:04:03.760 | And then verse 21, it says that Jesus looks at him, that he loves him.
00:04:12.180 | And he says to him, "Well, you're lacking one thing.
00:04:15.100 | Great, you've been a moral guy.
00:04:17.060 | Great, you've upheld the law, but you lack one thing.
00:04:21.340 | Go and sell everything that you have and then come and follow me."
00:04:26.300 | At those words, that's when the man walks away with his head hung because he was unwilling
00:04:30.620 | to do that.
00:04:31.620 | We're going to two points.
00:04:35.780 | And after the two points, we're going to hit an application.
00:04:38.940 | This is our first point today.
00:04:40.540 | First, good intentions and heartfelt fervor are not enough to truly follow Christ.
00:04:46.660 | Good intentions and heartfelt fervor are not enough to truly follow Christ.
00:04:50.660 | We could have good intentions.
00:04:52.740 | We could have a deep desire of religious things and even the things of God, but that's not
00:04:57.820 | enough.
00:04:58.820 | That's what we'll see.
00:04:59.820 | Now, it says in verse 17 that Jesus was setting out on a journey.
00:05:04.020 | And this journey that is happening here is a very specific one.
00:05:07.640 | This is the journey to the cross, which is going to be found in chapter 11 of Mark.
00:05:12.260 | Jesus has been doing all this ministry in the first 11 chapters of Mark.
00:05:17.180 | And in the book of Mark, if you're familiar with it, the word that comes up a lot is the
00:05:20.740 | word immediately.
00:05:22.280 | And so it says immediately Jesus did this, and he got up and he did this, and he woke
00:05:25.460 | up and he did this.
00:05:26.580 | And it says that he's just kind of going all over the place.
00:05:28.700 | And it's a very fast-paced, action-packed gospel.
00:05:33.520 | And so with that, if we kind of think about what happens beyond chapter 11 is it kind
00:05:37.980 | of grinds to a screeching halt.
00:05:40.420 | Jesus all of a sudden finds himself in Jerusalem, and then the last days play out very, very
00:05:45.780 | slowly.
00:05:46.780 | And so in chapter 10, verse 17, it says he's setting out on a journey, specifically talking
00:05:51.220 | about that journey to Jerusalem, to the cross, where he'll complete what he came to the earth
00:05:56.180 | to do.
00:05:58.180 | And this is where we find this encounter with the rich young ruler.
00:06:03.380 | Now this account in Mark, if you're wondering, why is he called the rich young ruler?
00:06:07.180 | That should be a question as you kind of read through this.
00:06:09.260 | This says something, it says nothing about him being young, and it says nothing about
00:06:12.900 | him being a ruler.
00:06:14.280 | It says everything about him being rich.
00:06:17.140 | But you'll see it in the account of Matthew that he is considered a young man, and he's
00:06:22.900 | labeled young, young, young multiple times.
00:06:25.100 | It's seen as important there.
00:06:26.740 | We won't go into why.
00:06:28.420 | And then in Luke, it says that he's a ruler.
00:06:30.980 | It defines his political status.
00:06:33.580 | Now what's interesting about Luke's account is that as a ruler, it's strange to find a
00:06:39.420 | ruler who is so young as this man.
00:06:44.360 | And the reason why that's interesting is because it's not a position easily given to a young
00:06:49.180 | person.
00:06:50.180 | It'd be given to older, wiser, seasoned people, people who have been kind of approved by the
00:06:56.600 | leadership of the synagogue.
00:06:58.560 | This was a ruler of a synagogue, by the way.
00:07:01.560 | He probably held the esteem of all these rulers, of the people that were above him.
00:07:05.920 | And just because he was rich, it doesn't mean that he could just buy this position.
00:07:09.600 | So he didn't do that either.
00:07:12.080 | This was a man held in high regard by society for his religious affections.
00:07:19.160 | And now as Jesus is preparing for his final journey to the cross, this guy comes running
00:07:23.240 | up to him, and what we would think initially is that this is a perfect candidate for the
00:07:28.920 | kingdom of God.
00:07:29.920 | Who would think that?
00:07:33.360 | This is a man who has good intentions, and we know this by some clues in Scripture.
00:07:37.480 | And we'll go through a few of them.
00:07:38.720 | In verse 17, it says that this man ran up to Jesus.
00:07:43.640 | That shows desperation.
00:07:45.040 | That shows urgency.
00:07:47.360 | Because respectable, honorable, self-respecting, noble men didn't run during times like this.
00:07:54.640 | If you've ever heard of the parable of the prodigal son, you're going to see that the
00:07:58.360 | father, upon seeing his prodigal son return from a distance, he hikes up his robes, and
00:08:03.400 | then he runs through the town where everyone can see him.
00:08:07.360 | Communities are probably listening to this and gasping.
00:08:11.480 | Respectable men didn't run.
00:08:13.680 | And so it shows something about this man.
00:08:15.120 | He is desperate.
00:08:16.120 | He is urgent.
00:08:18.000 | There's also a sense of humility here.
00:08:21.480 | Next it says not only that this man ran up to him, but that he knelt before him.
00:08:27.760 | Reverent and humble.
00:08:30.000 | Now this is a rich man.
00:08:31.880 | And this is a ruler.
00:08:33.680 | And this is a hierarchical community.
00:08:38.480 | This isn't something that should happen, but in a culture like this, this is seen then
00:08:43.300 | as a very radical, drastic action by this rich young man.
00:08:47.560 | This was a sign of great respect.
00:08:50.800 | Continuing in verse 17, it says that he runs up, he kneels, and then he asks.
00:08:57.720 | By the way, whenever you see a bunch of verbs like this kind of describing an encounter,
00:09:01.760 | you should kind of perk your attention up because you want to see why is he, especially
00:09:05.400 | in a book like Mark where everything is so fast, very deliberate about these things.
00:09:10.040 | He runs, he kneels, and then he asks.
00:09:14.920 | What does asking show about this man?
00:09:16.560 | Well, he's inquisitive and hungry.
00:09:19.320 | This is the student that every teacher loves.
00:09:21.560 | If you've ever been a small group leader, this is like your favorite small group kid.
00:09:25.960 | This is the one.
00:09:26.960 | He asks great questions, profound questions even, deep thinker, wants the right things.
00:09:36.400 | It also says in verse 17 that this man addresses Jesus as good teacher.
00:09:42.040 | That's another sign that he's ready to learn, that he's ready to give his attention to Jesus.
00:09:48.400 | Fifthly, in verse 17, it says that he asks this question, "What must I do to inherit
00:09:54.680 | eternal life?"
00:09:55.680 | There's a depth to that question.
00:09:58.440 | You would think that this young man is well on his way to eternal life already, right?
00:10:01.520 | He's a synagogue ruler.
00:10:04.500 | You would think that he's done enough, but he understands something more and he wants
00:10:11.640 | more and he's hungering for more.
00:10:13.560 | So he asks that question, "What must I do to inherit eternal life?"
00:10:18.200 | Shouldn't he be someone that you go to to ask that question?
00:10:21.760 | There's something going on with him.
00:10:23.420 | And then in verse 20, after Jesus answers him and says, "Hey, here are six commandments.
00:10:30.860 | Keep those.
00:10:31.860 | That's what you must do to inherit eternal life."
00:10:34.020 | It says that he responds in this manner, "I have kept all these things from my youth."
00:10:38.180 | Now at first glance, that might make you feel like, "Man, that's kind of hypocritical.
00:10:43.220 | That sounds a little bit arrogant.
00:10:44.220 | How can you say that?"
00:10:45.380 | And there is hypocrisy and arrogance here, but it's not overt.
00:10:49.780 | It's not malicious intent.
00:10:52.500 | This is actually something that he believes he's done.
00:10:55.980 | He's genuine in his understanding of like, "I've really kept to this law."
00:11:00.620 | This was a morally upright man.
00:11:05.820 | How else do we know that this man was genuine in heart?
00:11:09.060 | Well, in verse 21, this is probably the best evidence of it.
00:11:13.380 | In verse 21, it says, "Looking at him, Jesus felt a love for him and said to him," and
00:11:17.700 | then Jesus says his thing.
00:11:20.660 | Jesus wouldn't look upon blatant hypocrisy with this kind of compassion and love.
00:11:26.980 | And we know that in Matthew chapter 23, if you know that chapter.
00:11:29.500 | I have a passage for you, but we're going to skip it for time sake.
00:11:32.540 | But these are the woes to the Pharisees.
00:11:33.940 | And these Pharisees, Jesus encounters them and says, "Woe is you.
00:11:37.620 | Woe is you.
00:11:38.620 | Woe is you because you are so religious.
00:11:40.740 | You are so hypocritical.
00:11:42.660 | You teach, but you do not receive what you teach.
00:11:46.100 | You do not live what you're telling all these people to do.
00:11:49.360 | You are placing burdens on people.
00:11:50.780 | You are whitewashed tombs."
00:11:52.100 | He says all this damning stuff to them.
00:11:55.540 | But to this man, there is no such thing.
00:11:58.140 | Jesus looks at him, looks at him, and he loves him.
00:12:04.380 | There's a level of compassion that Jesus has upon this man because this is a genuine man
00:12:08.980 | before him.
00:12:12.740 | This man was not in blatant hypocrisy trying to puff himself up.
00:12:18.500 | Unfortunately this is the only time in Mark where it says that Jesus looks at someone
00:12:21.620 | and loves them.
00:12:26.560 | All appearances indicate that this is a sincere man, that he really wants to get into the
00:12:31.100 | kingdom of God.
00:12:32.100 | And if I were to ask you that question today, like who wants to go to heaven after they
00:12:39.580 | die?
00:12:40.580 | Or if we were to ask ourselves that question right now, like this is a real question for
00:12:44.740 | us, right?
00:12:45.740 | What must I do to inherit eternal life?
00:12:48.900 | We can be genuine at heart in desire, in a depth of wanting what this question is asking,
00:12:58.300 | and yet it's not enough to truly follow Jesus.
00:13:02.860 | It's scary because we've grown so accustomed to knowing what religious leaders look like,
00:13:08.660 | right?
00:13:09.660 | Pharisees.
00:13:10.660 | We shouldn't look like them.
00:13:11.660 | Hypocrisy and things like that.
00:13:12.660 | This is scary for us because this man is a religious leader who's genuine and still isn't
00:13:17.500 | making it into the kingdom of God.
00:13:21.460 | We can be like this.
00:13:22.780 | We can be genuine in hunger.
00:13:24.420 | We can be genuine in wanting to learn.
00:13:26.420 | We can be genuine in the pursuit of truth.
00:13:28.580 | We can be genuine in desire, but we might still fall into this category of good intentions
00:13:35.800 | and heartfelt fervor that might not lead us to eternal life.
00:13:44.200 | It might still just be religious pride.
00:13:48.260 | Something about the way he was living was off.
00:13:50.980 | It's tough to initially put a finger on it, but the rest of the passage goes on to show
00:13:54.060 | that he was living off of his works.
00:13:57.260 | He says to the commandments, "I've kept all these."
00:14:03.480 | There was this overshadowing cloud of sin and ugliness and selfishness that not only
00:14:07.420 | threatened his standing as a person trying to follow God, but his response shows that
00:14:14.380 | it completely made all the good he was trying to do obsolete.
00:14:20.820 | And there's our danger.
00:14:22.860 | We might be doing so much.
00:14:25.060 | We might be thinking we're glorifying God, but that doesn't mean God will accept that.
00:14:32.660 | God doesn't overlook the sinful parts and accept the service part.
00:14:35.660 | He doesn't just divide us up and say, "Oh, well, that's okay.
00:14:39.380 | Oh, thank you so much for this."
00:14:44.380 | If the heart isn't in the right place, God is not pleased by our service.
00:14:50.940 | We can actually today do service, live for God in the midst of sinful living.
00:15:00.660 | If you're to think about a marriage, if a husband was cheating on a wife, he was committing
00:15:06.860 | adultery, and yet this husband is kind of a nice man.
00:15:13.180 | He's a good guy.
00:15:14.180 | And so he goes home.
00:15:16.100 | He regularly buys his wife flowers and chocolates, cooks her her favorite meals, takes out the
00:15:21.100 | trash, does the dishes, does everything like that, takes her on heartfelt dates, goes into
00:15:27.180 | deep conversations, "How was your day?" and really starts talking through like, "Oh, man,
00:15:32.220 | I really want to listen to you."
00:15:33.380 | Well, in light of the cheating, it won't matter.
00:15:40.420 | All of these actions that he's doing, it's all tainted.
00:15:43.620 | It's all marred.
00:15:45.220 | Actually, those acts of service, if you think about it, takes on kind of a disgusting tinge,
00:15:50.380 | right, in light of that.
00:15:54.220 | So it can be with God and man.
00:15:56.660 | We think that we can keep sinning and keep living in darkness and still serve God and
00:16:00.100 | think that He's happy by it.
00:16:02.380 | We think that with what we're able to, we will give to God.
00:16:05.380 | And with our surplus, we will serve Him, but not wholeheartedly, not with everything that
00:16:10.580 | we have.
00:16:14.060 | So with that, we place conditions on our following of Jesus.
00:16:17.060 | And there are places we say, "Don't touch this part of my life.
00:16:21.360 | This part is reserved for me.
00:16:23.460 | I've given you 95%, but this five, I need it."
00:16:27.700 | We place those conditions on it.
00:16:33.700 | And it seems like such a small part of our heart.
00:16:36.660 | Largely, we are serving God.
00:16:38.900 | Largely, we are living in accordance to what we believe.
00:16:45.580 | But if we become people who divide up our heart and say, like, with the way we live,
00:16:53.700 | have it all, but not this, that is not what a Christian does or says.
00:16:59.280 | And in that, it's possible that all our service gets tainted.
00:17:02.620 | Why?
00:17:03.660 | Because we're not actually wholeheartedly serving God.
00:17:06.780 | We've relegated Him to portions in our lives.
00:17:11.220 | And that in and of itself begins the great danger of Christianity that's half-hearted.
00:17:16.100 | This is what you would call a deluded person.
00:17:21.400 | God has become an accessory in our lives.
00:17:24.820 | He is something that we just kind of staple onto the end of it, instead of becoming the
00:17:28.780 | core of who we are.
00:17:31.340 | Because as soon as He starts to infringe on the things that really matter, we back up
00:17:35.100 | and we say no.
00:17:43.540 | We could have a true desire for God.
00:17:46.460 | We could have a true desire for the things of God, for church things, for service things.
00:17:54.260 | But even true desire can be devoid of submission to Christ.
00:17:59.500 | Paul says, "I have been crucified with Christ.
00:18:00.980 | There is no longer I who live, but Christ who lives in me."
00:18:04.860 | It's not me anymore.
00:18:06.300 | I'm dead in this.
00:18:08.100 | And I am found only in the person of Jesus.
00:18:12.380 | That's a Christian.
00:18:15.420 | Now if we have a knee-jerk reaction of rebellion to that understanding of what it is to be
00:18:19.060 | a Christian, that I have been crucified with Christ, that I no longer live.
00:18:24.380 | That's what a Christian says.
00:18:25.380 | I no longer live.
00:18:29.140 | But has that been our weeks this last week?
00:18:38.060 | We have this.
00:18:40.020 | Rebellion against this.
00:18:43.660 | We say, "I can't even keep a little bit of my time.
00:18:49.140 | I can't keep a little bit of my resources, a little bit of my life for myself."
00:18:54.820 | Because the call to Christian living in Scripture seems to scream against that concept.
00:19:00.620 | All of it is His.
00:19:02.980 | Top to bottom, everything is His.
00:19:08.140 | We can talk about enjoying vacations and food and entertainment and partaking in simple
00:19:11.640 | pleasures of life.
00:19:14.580 | We can talk about that.
00:19:18.820 | But the problem with that is that is not the starting point.
00:19:22.380 | The starting point is what as a Christian?
00:19:24.660 | We've given all that up.
00:19:25.860 | That's the beginning point.
00:19:28.340 | We don't need those things.
00:19:29.540 | That's the beginning point.
00:19:30.980 | I have been crucified with Christ and these things are rubbish to me.
00:19:35.660 | That's the starting point.
00:19:38.100 | But day to day, knee-jerk reaction, rebellion.
00:19:44.780 | And until we get that straight in our lives, we cannot move on to how we might enjoy those
00:19:47.940 | things properly.
00:19:50.900 | God is not honored in a life when hearts are divided.
00:19:55.980 | He wants our whole heart.
00:19:57.660 | He wants a heart that cannot be categorized, structured, and divided.
00:20:00.660 | It can only be given entirely.
00:20:03.660 | That's it.
00:20:06.940 | Salvation requires everything.
00:20:09.500 | Nothing can be kept back from Him.
00:20:11.700 | There is nothing off limits.
00:20:15.420 | And as soon as we cut it up and say, "I'm serving here and here and here and here,"
00:20:21.780 | even if that's a majority of our time, that is not what a true Christian looks like.
00:20:25.700 | There are lots of examples of scripture about God not wanting just sacrifices, just service.
00:20:31.660 | In Psalms 51, verse 16, it says, "For you do not delight in sacrifice, otherwise I would
00:20:36.320 | give it."
00:20:38.260 | How easy would it be?
00:20:39.260 | You know, if it was just give sacrifices, it would be so easy to follow God, right?
00:20:42.980 | He says, "Otherwise I would give it.
00:20:44.460 | You are not pleased with burnt offering.
00:20:46.400 | The sacrifices of God are a broken spirit, a broken and a contrite heart, O God, you
00:20:50.020 | will not despise."
00:20:51.020 | It says in Hosea 6, "For I delight in loyalty rather than sacrifice, and in the knowledge
00:20:55.700 | of God rather than burnt offerings."
00:20:57.620 | And then Romans 14, 23, it says, "Whatever is not from faith is sin."
00:21:06.460 | And so in this story, if you look down at verse 17 again, there's one word in verse
00:21:12.940 | 17 that sends off alarms in our head, and that word is good.
00:21:19.380 | Good.
00:21:20.500 | How does he use it?
00:21:22.140 | He uses it as good teacher.
00:21:24.660 | And this is big talk.
00:21:26.740 | This wasn't a word very easily ascribed to people.
00:21:30.380 | This was a word usually reserved and ascribed to God.
00:21:36.220 | That explains why Jesus responds in the way he does in verse 18, if you look there.
00:21:40.200 | He says, "Why do you call me good?
00:21:41.940 | No one is good except God alone."
00:21:46.060 | This rich young ruler was flippantly using this word.
00:21:48.300 | Jesus isn't denying what he's saying, okay?
00:21:50.420 | He isn't saying like, "No, no, no, I'm not good.
00:21:52.300 | I actually have sin in me."
00:21:53.300 | That would be heretical, right?
00:21:55.840 | He is saying, "Your understanding of good is all wrong."
00:22:01.860 | This man isn't coming to Jesus thinking that Jesus is God.
00:22:04.660 | He's coming to Jesus as a teacher.
00:22:07.260 | He's saying, "Good teacher."
00:22:10.940 | How can you say to a man in that context, "Good teacher," only if your understanding
00:22:16.460 | of that is off?
00:22:19.000 | In Romans 3, verse 10 through 12, it says, "There is none righteous, not even one.
00:22:22.740 | There is none who understands.
00:22:24.500 | There is none who seeks for God.
00:22:26.660 | All have turned aside.
00:22:28.100 | Together they have become useless.
00:22:29.460 | There is none who does good.
00:22:30.820 | There is not even one."
00:22:33.500 | Now this is a New Testament passage and you're thinking this comes later after the rich young
00:22:36.540 | ruler.
00:22:37.540 | You're thinking this comes from Psalm chapter 14, where it says, "The fool has said in his
00:22:40.540 | heart, 'There is no God.'
00:22:42.540 | They are corrupt.
00:22:43.540 | They have committed abominable deeds.
00:22:45.340 | There is no one who does good.
00:22:47.580 | The Lord has looked down from heaven upon the sons of men to see if there are any who
00:22:50.380 | understand who seek after God.
00:22:52.140 | They have all turned aside.
00:22:53.940 | Together they have become corrupt.
00:22:55.300 | There is no one who does good, not even one."
00:22:59.500 | How could this man come up to Jesus and say, "Good teacher," only if his understanding
00:23:03.780 | of good is off?
00:23:04.900 | In Jeremiah chapter 17 verse 9, it says, "The heart is deceitful more than all else."
00:23:09.300 | This is talking about every human heart.
00:23:12.300 | And is desperately sick.
00:23:13.540 | Who can understand it?
00:23:15.420 | And Isaiah 64, 6, talking about the works that we might present.
00:23:19.340 | "For all of us have become like one who is unclean and all our righteous deeds are like
00:23:23.060 | a filthy garment.
00:23:24.060 | And all of us wither like a leaf and our iniquities like the wind take us away.
00:23:28.480 | Even our best filthy rags before God."
00:23:30.860 | There is no one who can do good.
00:23:33.260 | There is no such thing as that.
00:23:35.340 | I have a daughter, she's three and a half years old.
00:23:39.340 | Her name is Addy.
00:23:42.620 | When she obeys, sometimes I am tempted to say something and it slips out.
00:23:46.980 | Sometimes I say, "Oh, you've been so good."
00:23:50.140 | It's temptation.
00:23:53.420 | Or when I'm leaving for work in the morning, what might I say?
00:23:56.420 | "Be good today, Addy.
00:23:58.900 | Listen to mommy."
00:24:04.940 | Or at the end of the day, can have a conversation.
00:24:06.940 | Because you can be like, "Man, Addy was so good today."
00:24:10.100 | "Yesterday, she was a bad girl."
00:24:19.260 | What do we know?
00:24:21.860 | Let's take this three and a half year old girl.
00:24:24.780 | Sinner.
00:24:25.780 | Right?
00:24:27.020 | Dead in her trespasses.
00:24:28.380 | Enemies of God.
00:24:30.260 | Hater of God.
00:24:31.260 | Insolent.
00:24:33.180 | We know that.
00:24:36.980 | Be good, Addy.
00:24:39.100 | If you're a parent and you say that, I have to remind myself, "That is a cruel thing to
00:24:42.340 | ask a little kid to do."
00:24:44.620 | Be good.
00:24:45.620 | It's not possible.
00:24:49.100 | But might it not show our misunderstanding of what good actually is?
00:24:55.780 | Even doing good gets all mixed up with being a good person.
00:25:00.860 | But they're completely different things.
00:25:03.540 | And so I'm just as guilty as having this flippant attitude of good.
00:25:08.100 | And we know this.
00:25:09.100 | We know that there's no good.
00:25:10.100 | But I think so did this ruler.
00:25:13.620 | He knew it too.
00:25:14.620 | But he still felt an improper understanding of it.
00:25:17.780 | And it was affecting the most important question in the world to him, and that is how to receive
00:25:21.220 | salvation.
00:25:23.300 | And this is something we can easily fall into.
00:25:25.980 | We can know that we're not good.
00:25:29.220 | It's easy.
00:25:31.420 | It's really easy to know that we're not good, right?
00:25:34.440 | We can know that we're desperately in need of God's grace and his mercy in our lives
00:25:39.180 | to save us.
00:25:41.040 | But for real, we don't believe it.
00:25:47.400 | We think we're actually not too bad.
00:25:49.740 | And in that, work salvation doesn't just creep in.
00:25:51.320 | It becomes the false foundation upon which we build our faith.
00:25:57.220 | We think I can actually be good by my works, apart from God.
00:26:02.020 | And we come back to this divided life, this divided heart again, because we have to be
00:26:06.660 | able to separate our hearts if we think that we can do it.
00:26:09.420 | Why?
00:26:10.420 | Because we think in certain portions we can serve God.
00:26:12.380 | And we can actually look good in it.
00:26:16.540 | We all kind of get ready to come to church, right?
00:26:20.460 | At least we wash our faces and brush our teeth and put on clothes that maybe you wouldn't
00:26:26.420 | wear around the house or whatever.
00:26:28.260 | We do that.
00:26:29.260 | And we come here.
00:26:30.260 | And then we might serve.
00:26:31.260 | I took a walk around this morning, and it was nice.
00:26:34.460 | It was really pleasant.
00:26:35.460 | I'm just walking around.
00:26:38.300 | And then I see someone at the cafes.
00:26:39.700 | They're like, "Oh, do you want anything from cafe?"
00:26:41.900 | It's like, "Well, thank you.
00:26:43.900 | No, it's okay."
00:26:45.660 | And then I come down, and then two people are handing me bulletins like, "Good morning!"
00:26:49.180 | I was like, "Oh, this is nice."
00:26:50.660 | I've got a praise team.
00:26:53.060 | They sound great.
00:26:55.700 | Look at everything that's going.
00:26:57.100 | Everyone looks nice and put together.
00:27:02.180 | And so we divide it up, and we say, like, in certain places, this is our service of
00:27:06.140 | God.
00:27:07.140 | And even if that's a majority of our lives, if there are portions in our heart that we've
00:27:09.540 | divided and said, "No," we begin to dissect and categorize things in our lives.
00:27:18.820 | So things begin to happen.
00:27:19.860 | We have a place for the big sins.
00:27:23.100 | We have a place for the things that we really struggle with.
00:27:27.680 | And they're designated as the sinful things.
00:27:30.740 | But we come to church, and we still look like a shining example of a Christian.
00:27:35.240 | We go through the motions.
00:27:37.120 | We sing the right things.
00:27:38.120 | We use our talents in the right ways.
00:27:43.180 | It's just those other places in our lives that are filled with sin.
00:27:48.460 | And so as we divide up our heart, we struggle with laziness, but we don't really feel bad
00:27:51.940 | about it, honestly.
00:27:55.060 | We struggle with arrogance and ego, but it doesn't break our hearts.
00:28:01.260 | We're greedy.
00:28:06.300 | But it's not a big deal to us.
00:28:10.580 | So it becomes something accepted in our lives because we've gotten so good at this understanding
00:28:16.900 | of thinking, "There's a way for me to be good."
00:28:23.900 | But should we not, if this is all sin, despise all of it?
00:28:32.740 | How could sin possibly become acceptable to us in our lives?
00:28:39.940 | Should not every sinful thought and intention and encounter in our hearts cause us to desperately,
00:28:47.980 | not just, "God, I need you," but in desperation and urgency, when we sense sin, that the Holy
00:28:56.900 | Spirit would cause our hearts to see need for God.
00:29:09.620 | But we don't function in that way because we think we're pretty good.
00:29:16.500 | And so we're good people who kind of sort of struggle with sin.
00:29:19.060 | And we relegate our sin struggles with one of the pet sins we have in our lives, and
00:29:22.220 | we look at that one sin and we say, "If I just kick that sin, man, I'm flying high.
00:29:27.700 | If I just get that one, I know I'm going to look like what I want to look like as a Christian."
00:29:31.980 | And our standard is not God who says, "Be perfect as I am perfect.
00:29:38.420 | Be holy as I am holy."
00:29:40.540 | Our standard becomes this world.
00:29:43.700 | And further broken down, our standard is each other.
00:29:48.060 | Like for those of us who have been at church for a longer time, we think we know more,
00:29:51.700 | we've experienced more.
00:29:53.380 | And so we actually feel pretty good as people, generally.
00:30:01.260 | We may say with our words what we know, "I'm not good.
00:30:03.260 | I'm sinful.
00:30:04.260 | I need God."
00:30:05.260 | But the whisper, whisper part of our hearts, it says, "But I'm not really that, but I'm
00:30:09.740 | actually pretty good."
00:30:10.740 | And so how do we do it?
00:30:13.980 | How do we demarcate it?
00:30:15.260 | We kind of compare with standards.
00:30:17.220 | We say, "Oh, Pastor Peter, I'm like there.
00:30:20.900 | I'm not there."
00:30:22.300 | And we look at like this home group leader, "I'm not there."
00:30:25.700 | This I don't know who else there might be.
00:30:27.900 | There are lots of people that we might look up to, a small group leader, like an elder,
00:30:34.060 | Philip.
00:30:35.980 | And just like this rich young ruler came before Jesus, that's how we start to kind of think
00:30:41.780 | through good, evil, sin, how I'm doing.
00:30:47.660 | And so this man, this rich young ruler has come before Jesus with that kind of attitude.
00:30:51.340 | That's why he calls Jesus good.
00:30:52.900 | Because he thinks Jesus is gooder than him.
00:30:55.260 | See how deluded this could become?
00:31:01.660 | Wasn't it the Apostle Paul himself toward the latter years of his life who said, "I
00:31:04.420 | am the chief of sinners"?
00:31:07.140 | Not that this became his sole focus, but that it became a fodder to an increasing need and
00:31:11.500 | urgency for the gospel in his own life till the day he dies.
00:31:20.020 | Our sin should cause us to understand that there is nothing good in me.
00:31:25.300 | That Christ alone is my only good.
00:31:28.660 | That everything else drives me to him.
00:31:32.900 | And we come and we try to manipulate our hearts on Sunday mornings to feel some kind of guilt
00:31:37.020 | for the sin we know we've been committing.
00:31:41.100 | Or we look at it improperly and just are weighed down with guilt and try to figure out, "What
00:31:45.300 | can I do to get rid of this thing?"
00:31:50.180 | This man comes to Jesus and throws around that word "good teacher" and Jesus says, "You
00:31:53.540 | don't know what it is to be good."
00:31:56.900 | And this is the very place where you subtly and quietly declare that God isn't really
00:32:00.620 | needed in your life.
00:32:03.700 | This is the epitome of work salvation.
00:32:05.260 | A religion that works for it rather than depending on the heart of the gospel message, which
00:32:09.340 | is grace, mercy, compassion.
00:32:11.860 | It's a gift.
00:32:12.980 | You cannot earn it.
00:32:14.380 | It must be given to you.
00:32:20.660 | And for us today, then we might need to ask the question, "Am I really saved?
00:32:24.220 | Have I thrust myself onto the grace and mercy of God?"
00:32:26.460 | And for those of us who are already believers, we might need to ask, "Is the same gospel
00:32:30.540 | that we were justified into the same gospel that continues to save us in sanctification
00:32:34.900 | today?"
00:32:37.220 | This rich young ruler thought he knew what it meant to be good and that it pretty much
00:32:39.920 | applied to him.
00:32:42.340 | Did he really need Jesus?
00:32:44.140 | I think he just needed advice on how to become a better person.
00:32:49.700 | God was never the goal.
00:32:50.700 | God was always a byproduct for him.
00:32:53.660 | And so in verse 19, if you look there, Jesus brings out these six commandments.
00:32:56.740 | He says, "You know the commandments.
00:32:57.740 | Do not murder.
00:32:58.740 | Do not commit adultery.
00:32:59.740 | Do not steal.
00:33:00.740 | Do not bear false witness.
00:33:01.740 | Do not defraud.
00:33:02.740 | Honor your father and mother."
00:33:03.740 | Now, the Ten Commandments up for you here.
00:33:05.380 | And so how that works is he goes into number six, seven, eight, nine, and then he says
00:33:10.460 | ten in an application-based way.
00:33:13.260 | Don't defraud is probably to a rich young man like this guy, coveting was probably like,
00:33:19.340 | he probably wouldn't have gotten hit by that.
00:33:21.940 | So it's don't defraud.
00:33:22.940 | It's an application of what coveting might do.
00:33:24.900 | And then it goes back to commandment number five.
00:33:30.100 | Those are the six commandments given.
00:33:31.340 | Six, seven, eight, nine, ten, five.
00:33:36.300 | And when Jesus says this, this man responds by saying, "I've kept them all."
00:33:42.060 | And we know this is ridiculous.
00:33:43.740 | Look at Matthew chapter five.
00:33:46.420 | It says, "You have heard that the ancients were told, 'You shall not commit murder, and
00:33:50.500 | whoever commits murder shall be liable to the court.'
00:33:52.860 | But I say to you that everyone who is angry with his brother shall be guilty before the
00:33:57.340 | court."
00:33:58.340 | In verse 27, it says, "You have heard that it was said, 'You shall not commit adultery.'
00:34:02.540 | But I say to you that everyone who looks at a woman with lust for her has already committed
00:34:06.820 | adultery with her in his heart."
00:34:09.500 | See, being religious is a danger to true Christianity.
00:34:13.220 | This was the problem for the Pharisees.
00:34:14.540 | They thought they could follow a set of rules, that this was religion.
00:34:19.320 | And we might look at this and say, "I know this.
00:34:21.580 | That is not me.
00:34:22.580 | I stay clear to that.
00:34:23.580 | I don't live legalistically."
00:34:24.620 | But this is closer than we might think.
00:34:30.360 | How often do we, when asked by someone how we're doing spiritually, think about how well
00:34:34.540 | we've been keeping God's commands?
00:34:36.060 | Like, "Have I been lying?
00:34:37.300 | Well, no, I haven't been lying.
00:34:38.980 | I haven't been, you know, I haven't been like cheating or, uh, I, I, you know."
00:34:44.420 | We kind of think this way, right?
00:34:45.420 | How many of us do that?
00:34:49.420 | How many of us, when we're asked how we're doing spiritually, think about, "Well, how
00:34:53.180 | have I been keeping up in the disciplines?"
00:34:56.740 | Our starting point just goes right to the actions.
00:35:00.180 | What have I been doing?
00:35:01.980 | And this is the problem for us today.
00:35:03.420 | You might say this is a story about people who call themselves Christians but don't really
00:35:06.820 | follow after Christ.
00:35:08.220 | But what about us?
00:35:09.220 | As true Christ followers, what it shows is that this is, this is the inclination of a
00:35:14.420 | sinful heart.
00:35:18.420 | Do we call ourselves Christians but in our own way don't really follow after Jesus?
00:35:24.340 | Have we been blindfolded by heartfelt, desired religiosity?
00:35:32.660 | Because just because we genuinely desire something, just because we're heartfelt in our service,
00:35:39.580 | and we kind of want the things of God, and we don't want to do the things that God is,
00:35:44.740 | like when we think about, like, let's say you lied this week, right?
00:35:47.800 | We think about lying like, "Oh, I really don't want to lie."
00:35:49.940 | You could be heartfelt in that, even be guilty in that, think like, "I don't want to be like
00:35:53.180 | that anymore," and be devoid of God.
00:36:00.860 | If we were to set on a gradient scale how a nominal Christian lived versus how a true
00:36:04.100 | believer is to live, maybe here at Berean we look a little bit more biblical.
00:36:12.740 | But in our hearts, are we actually any different?
00:36:17.380 | This man was genuine and heartfelt, but he was puffed up in pride, arrogance, and self-centeredness.
00:36:24.340 | What looked like humility was not humility.
00:36:28.380 | So what about you?
00:36:30.480 | What about me?
00:36:31.480 | What about us as a church?
00:36:35.540 | Might we look like a shadow of the rich young ruler?
00:36:42.220 | If we want to answer that question, this is our second and final point for today.
00:36:46.960 | The command that Jesus gives next to the rich young ruler will help us to identify that.
00:36:52.020 | Look down at verse 21.
00:36:56.020 | Jesus responds and says, "Looking at him, Jesus felt a love for him and said to him,
00:37:00.480 | 'One thing you lack, go and sell all you possess and give to the poor and you will have treasure
00:37:04.200 | in heaven and come, follow me.'"
00:37:06.720 | It says that Jesus looks past all the superficial stuff.
00:37:09.360 | It says he looks, he loves, and then he answers.
00:37:15.360 | This rich young ruler, if he walked through the back of our doors, this would be the guy
00:37:19.320 | who were like, "Hey, join a service team immediately.
00:37:21.840 | Get into our membership.
00:37:23.400 | We want you to start discipling people really soon."
00:37:25.440 | This is the type of person you're tempted to do that with.
00:37:30.080 | But Jesus looks past all of those externals.
00:37:38.680 | Jesus' command to this person when he asked, "What must I do to be saved?"
00:37:47.000 | You would expect something different from Jesus, right?
00:37:49.800 | You would expect if someone comes up to Jesus and says, "What must I do to be saved?"
00:37:53.360 | It would look kind of like Acts 16.30.
00:37:56.040 | That's where the Philippian jailer comes and says, "Sirs, what must I do to be saved?"
00:37:59.520 | They said, "Believe in the Lord Jesus and you will be saved, you and your household."
00:38:02.840 | But Jesus doesn't say anything like that.
00:38:05.160 | Why?
00:38:06.160 | Because this is a man who has grown accustomed to doing and to performing.
00:38:12.640 | So what Jesus does is almost like, man, it's like the word "savage" would kind of get to
00:38:18.200 | it, right?
00:38:22.320 | You can't just do this.
00:38:26.520 | Jesus is playing his game and he asks him to do something that is going to prove that
00:38:30.680 | he can't do this without what is actually needed.
00:38:34.600 | And what's needed?
00:38:37.440 | It's a complete and utter dependence and desperation and urgency and a love and a need for God.
00:38:42.320 | The rich young ruler, he answers this question and shows everything that's needed to know
00:38:49.200 | about his heart.
00:38:51.240 | Beyond all this man's accolades, beyond all his credentials, beyond how long he's been
00:38:55.160 | in the synagogue, beyond his good deeds and his good works and his service, Jesus is seeing
00:39:01.520 | right through all the money that he's given to the poor.
00:39:04.400 | He's looking right through all the words that he's used as a teacher to teach people in
00:39:08.320 | the synagogue of the word of God.
00:39:12.920 | And Jesus just simply says in verse 21, "Go and sell everything that you have and you'll
00:39:18.880 | have treasure in heaven."
00:39:19.880 | Now why does Jesus choose those six commandments?
00:39:25.480 | That's a question for us.
00:39:26.780 | And leave out the first four.
00:39:28.000 | Well, we know that the last six of the Ten Commandments have to do with relationship
00:39:31.760 | with people.
00:39:33.280 | And the first four of the commandments have to do with relationship with us and God.
00:39:37.520 | And then in Matthew 22, verse 37 through 40, we understand that all the commandments have
00:39:43.480 | everything to do about loving God and others.
00:39:47.480 | To put it simply, it's about love.
00:39:54.000 | Here's this man who comes up and says, "What must I do to inherit eternal life?"
00:39:57.560 | Jesus says, "Do the commandments."
00:39:59.640 | And the man sits there and goes, "Doo, doo, doo, doo, doo," checks them all off.
00:40:05.080 | See, these aren't just things to do.
00:40:08.200 | These aren't just things to check off.
00:40:09.840 | It's not just service.
00:40:12.740 | Those things are all going to be a fruit, a result, an indicator of something that exists
00:40:18.500 | beyond what you can actually do.
00:40:19.960 | Like this is a love for God.
00:40:22.960 | But these Ten Commandments are built to show us something.
00:40:28.800 | First is to show us that everything is about love.
00:40:31.640 | That this relationship that God is wanting to have with people isn't so much, "Do what
00:40:35.080 | I say."
00:40:36.080 | It's about, "I love you.
00:40:37.840 | Love me."
00:40:38.840 | And secondly, these commands are meant to show, "Doo, doo, we can't do it.
00:40:46.680 | I cannot lie.
00:40:47.680 | I cannot steal.
00:40:48.680 | I cannot cheat.
00:40:49.680 | But you tell me to love.
00:40:51.240 | How can I do that?"
00:40:57.600 | You can try to do things to manipulate your heart to love people.
00:41:02.680 | With me and Keziah, if our anniversary is coming up, I could put it on my calendar a
00:41:06.200 | week before and then I could say, "Oh, I better get something ready, like a date night
00:41:10.800 | or whatever, whatever."
00:41:12.320 | And it's because I love her.
00:41:14.200 | So I could do those kinds of actions, but devoid of love for Keziah.
00:41:19.360 | We could try to force ourselves to love people.
00:41:23.160 | Think about a nagging parent.
00:41:24.760 | Like a parent is nagging.
00:41:26.600 | And then, when I was a college student, what I began to do was, "Okay, I have to love
00:41:31.880 | my parents, but this is really hard to love my parents sometimes.
00:41:34.820 | And so what I'm going to do is I'm going to think about all the things that she's
00:41:37.680 | done for me that was so nice over the years and how sacrificial she was of me."
00:41:43.900 | And I think about it, I'm like, "Oh my gosh, my mom."
00:41:46.280 | I'd have to do it that way.
00:41:48.400 | And so we manipulate ourselves to try to love people, but we cannot in our own souls love
00:41:54.080 | people or love God without the transforming love of God coming into our souls and wrecking
00:41:59.240 | it and overhauling the soul.
00:42:03.680 | It's just not possible.
00:42:04.780 | This rich young ruler thought he was doing the things, but he didn't understand.
00:42:08.780 | He did not truly love God.
00:42:10.640 | He did not truly love other people, even.
00:42:13.940 | This rich young ruler had not and cannot keep these commandments that he thought he had
00:42:19.640 | kept.
00:42:20.680 | He was genuine in desire.
00:42:21.920 | He was heartfelt, even.
00:42:25.320 | But it wasn't real.
00:42:26.960 | This was religion.
00:42:27.960 | And that's why in verse 22 it says that he "hangs his head and he walks away saddened."
00:42:33.920 | That word is actually, it's a cloud that comes above.
00:42:38.240 | Your whole world just darkens.
00:42:43.720 | And Jesus says to this rich young ruler, "One thing you lack."
00:42:47.600 | To a man who has never lacked anything, he says, "One thing you lack."
00:42:51.280 | And it's like, "What?
00:42:52.280 | What do I lack?"
00:42:57.280 | Jesus omitted the first four commandments, right, in his list to show that this man does
00:43:05.600 | not actually love God.
00:43:07.800 | If he did, the answer to what Jesus says next, "Go and sell all that you have," we know what
00:43:13.360 | that would have looked like.
00:43:14.360 | That would have been an instantaneous yes.
00:43:19.920 | If you love God.
00:43:24.520 | All Christians make that claim, actually.
00:43:28.720 | Before becoming true believers and Christ followers, all Christians make this claim.
00:43:32.600 | That we have forsaken the world because we desperately need Jesus.
00:43:39.200 | That we don't want the things of the world because we love Christ.
00:43:44.520 | That is every Christian's mantra and claim to what we believe.
00:43:51.360 | The idea is that we aren't to look at what we're sacrificing.
00:43:55.600 | That's what this man did.
00:43:56.600 | His whole world darkens because he sees the things that he's being asked to sacrifice.
00:44:01.600 | Because as soon as we start looking at the things that we're asked to sacrifice, that
00:44:06.480 | shows that we love those things.
00:44:09.920 | We love God.
00:44:14.920 | The idea is that we are to look at the beauty of the one we're following.
00:44:20.600 | It's that our desire is to drop everything when we see something of such great, infinite
00:44:25.680 | value.
00:44:26.680 | And it's our application.
00:44:33.520 | What does it look like to give up everything then?
00:44:35.200 | Because this story can be discouraging to us.
00:44:37.880 | Because then aren't we supposed to give up everything?
00:44:40.760 | Aren't we supposed to sell everything?
00:44:43.320 | Keep nothing to ourselves?
00:44:45.960 | And that's the question we ask.
00:44:48.400 | Rather than look at like, "Oh man, Jesus, I would follow him for anything."
00:44:52.400 | Rather that being our knee jerk, our knee jerk becomes what?
00:44:55.440 | "What do I have to give up?"
00:44:59.340 | And already it's too late.
00:45:02.480 | Already that has become an indicator.
00:45:06.000 | As soon as we ask it.
00:45:09.360 | This passage doesn't literally mean sell everything.
00:45:11.640 | This is a call to discipleship, not poverty.
00:45:16.720 | So then what does it mean?
00:45:19.760 | It's that at any moment in time when we evaluate our hearts, we would gladly and willingly
00:45:26.040 | give up everything we have in our lives.
00:45:29.240 | All things.
00:45:31.120 | Nothing reserved, nothing untouched.
00:45:33.800 | We evaluate our hearts and we dig and we dig and we dig and we look in there and we look
00:45:37.780 | up at Christ again and we say, "Yes, today I give it all up to follow you because I love
00:45:44.480 | you.
00:45:45.480 | Because you are worth that."
00:45:48.540 | So much so that it doesn't even feel like a sacrifice.
00:45:54.280 | That's the Christian.
00:45:55.760 | That's the call to discipleship.
00:46:00.760 | All our aspirations, all our hopes, all our dreams, anything that we claim as our own,
00:46:05.440 | we would bend our knee and say, "Lord Jesus, take it all.
00:46:09.300 | You are better.
00:46:10.300 | You are my life and I will follow you to the cross.
00:46:12.880 | The Father's kingdom, that's why I want to come.
00:46:18.480 | I no longer function as a citizen of this world.
00:46:20.320 | These things you're asking me to let go of, these are things of the world.
00:46:22.320 | Of course not.
00:46:23.360 | Of course I don't want this.
00:46:24.360 | What are you...
00:46:25.360 | Yes, I'll give it up for you."
00:46:29.760 | And so to that question, again, if we say you're meeting up with someone this week and
00:46:34.240 | you ask that question to each other, "Hey, how are you doing spiritually?"
00:46:36.720 | I've been very encouraged by the way here at Berean.
00:46:39.040 | I've been seeing a lot of people meeting up and going deep into these talks.
00:46:43.000 | A lot of them starting with that very question, "How are you doing spiritually?"
00:46:47.240 | But to that question, our minds should not drift to how little we're sinning, how well
00:46:53.520 | we're keeping our disciplines, that we're gauging in upon these different factors and
00:46:59.800 | values.
00:47:00.800 | Maybe like, "Oh, I'm reading this really interesting book.
00:47:02.920 | It's a Christian book."
00:47:07.040 | It's not about the amount of tangible service you're rendering to the church.
00:47:09.960 | We might think about these things.
00:47:10.960 | "How are you doing spiritually?"
00:47:11.960 | "I'm pretty good."
00:47:12.960 | See, the thing about this is that rich young ruler could be given this list and he could
00:47:18.620 | check them off and say, "I'm doing pretty good," and that's what happened.
00:47:29.500 | But to be doing well spiritually, all you need to ask is, "Do you love God with all
00:47:32.400 | your heart, soul, mind, and strength?"
00:47:36.280 | That's it.
00:47:39.340 | So much so that everything becomes shadows and byproducts and things that don't matter
00:47:43.520 | as much and things that are meant as a means to love my God more.
00:47:48.400 | Let's look at the disciplines.
00:47:55.440 | There's so much more than a religious activity.
00:47:57.080 | We know this.
00:47:58.460 | The question of these disciplines is, "Do we do it out of our love for God and as a
00:48:02.480 | result of every discipline, do we love God more?"
00:48:09.960 | Every discipline, every single time we do it, is deemed successful only if it causes
00:48:17.200 | us to love God more.
00:48:18.720 | That's all.
00:48:21.400 | If it doesn't, you might be puffing up your head.
00:48:26.160 | I might be deluding myself into thinking things.
00:48:30.240 | What about evangelizing?
00:48:31.280 | What drives us in evangelizing?
00:48:32.640 | Is it a love for God?
00:48:33.640 | I think a lot of times it might be fear.
00:48:36.920 | I don't want this person to experience the eternal wrath and judgment of God.
00:48:41.800 | So we think about our mom and go, "Oh my goodness.
00:48:45.120 | Mom, let me tell you about Jesus."
00:48:48.720 | That's helpful and good and necessary.
00:48:51.560 | But shouldn't we be driven more out of a love for God?
00:48:54.920 | You know when you love something or someone, you just kind of talk about that?
00:49:00.160 | It's not so much a theological exercise or trying to convince people.
00:49:05.440 | We throw around terms of imputations and first Adams and all this different stuff.
00:49:09.960 | We're just kind of saying these things.
00:49:11.640 | Or we might be big on apologetics, which is again, helpful, good, and necessary.
00:49:16.280 | But we have these evolutionary things down.
00:49:19.800 | Or it might be philosophical, like the moral argument.
00:49:22.280 | We have all these things and we're evangelizing.
00:49:23.960 | We're ready.
00:49:24.960 | Okay, let's talk.
00:49:25.960 | And then all these things become words that come out of us, nothing showing that we love
00:49:31.520 | God.
00:49:33.120 | But shouldn't that be the thing that drives everything?
00:49:35.520 | That out of a love for God, "Let me tell you about this God that I love and I know.
00:49:40.600 | Let me tell you.
00:49:41.600 | He saved my life.
00:49:43.880 | He sacrificed his son for me."
00:49:47.560 | Yeah, these questions are important to answer and they're going to be answered.
00:49:54.120 | But you need to know who He is because I want you to know what I know, who I know, what
00:49:59.600 | I know is going to come.
00:50:01.200 | This is so important to me, so valuable to me, that God is worth that much to me.
00:50:10.680 | We can give money, a lot of it, to the point it hurts.
00:50:16.320 | To the India pastors, to missions, literally to the point where we have nothing left for
00:50:23.400 | ourselves.
00:50:24.400 | We can give, but it could be devoid of a love for God.
00:50:28.240 | It could still be considered good works.
00:50:30.520 | Remember some of the passages in Scripture that talk about these people who are doing
00:50:34.720 | things but the result is completely opposite.
00:50:38.800 | In Matthew 7.21 it says, "Many will say to me on that day, 'Lord, Lord, did we not prophesy
00:50:43.480 | in your name?
00:50:44.480 | And in your name cast out demons and in your name perform many miracles.'"
00:50:47.200 | This is a person who's done so much for the kingdom of God supposedly and then it says
00:50:51.760 | Jesus looks at them, "I never knew you.
00:50:53.920 | Depart from me, you who practice lawlessness.
00:50:57.520 | You have not been keeping the law."
00:51:00.640 | First Corinthians 13.1, "If I speak with the tongues of men and of angels," look at what
00:51:05.680 | I could do, I do all these things, "but do not have love, I become a noisy gong or a
00:51:09.800 | clinging cymbal.
00:51:10.800 | If I have the gift of prophecy, I know all mysteries and all knowledge, and if I have
00:51:14.120 | all faith so as to remove mountains, but I do not have love, I am nothing.
00:51:18.220 | And if I give all my possessions to feed the poor and if I surrender my body to be burned,
00:51:22.440 | but do not have love, it's nothing."
00:51:25.480 | Nothing.
00:51:27.640 | Our service to God is nothing.
00:51:32.360 | So the big question is, do you, do I, do we as a church, do we love God with all our heart,
00:51:38.160 | soul, mind, and strength?
00:51:42.840 | The story is so challenging to us because as believers we need to be reminded that we
00:51:46.300 | are prone to this, that even genuine heartfelt desire can be sinful.
00:51:51.920 | We could want the things of God, but actually not want God.
00:51:59.620 | And at every point in life we need to reevaluate this.
00:52:03.200 | Have I truly given up everything?
00:52:05.000 | Because that question is going to help us answer, do I love him?
00:52:11.720 | And we need to identify those things in our lives that we are unwilling to give up.
00:52:15.600 | And then we need to give it up.
00:52:17.240 | It's not very hard.
00:52:20.080 | Find the thing that we're unwilling to give up and then figure out the way to give that
00:52:24.680 | up because I love God.
00:52:30.300 | We cannot be looking at the time once upon a go, you know, that I gave up everything
00:52:38.320 | to follow Christ and say like, "See, I'm saved.
00:52:40.880 | Oh, I remember those days when I was passionate and I gave up everything.
00:52:45.280 | Dealing with apathy today, but I remember then I actually gave up everything."
00:52:48.640 | That means nothing for today.
00:52:52.760 | Today is when we need to give up everything.
00:52:56.720 | The Christian call to discipleship, what Jesus is saying, this is not a starting point, this
00:53:00.120 | is life.
00:53:02.840 | God becomes everything to you forever.
00:53:05.600 | In heaven, God is going to be everything to us forever.
00:53:08.800 | After 10,000 years you're like, "Whoa, I've just lived 10,000 years."
00:53:11.680 | You're going to be still God.
00:53:19.600 | So I hope that this story of the rich young ruler will be reminding us today.
00:53:23.720 | And I'll kind of close this off on these words that Jesus gave to this man, "Go sell all
00:53:28.120 | that you have and come follow me."
00:53:31.280 | Would you take a moment to pray with me?
00:53:43.480 | Heavenly Father, we thank you.
00:53:47.000 | Oh God, you are, you really are a great, awesome, worthy, beautiful, sovereign, powerful, magnificent
00:54:05.280 | God.
00:54:10.520 | You are the creator.
00:54:11.800 | You are everything.
00:54:14.920 | There is no one, there is nothing like you.
00:54:18.360 | Father, you are life itself.
00:54:21.720 | God, there is nothing I would trade in for my relationship with you.
00:54:29.280 | And so God, would you help us then to turn around, look at our lives and see if how we're
00:54:33.820 | living fits with what we believe.
00:54:36.320 | God, you are all we want.
00:54:39.800 | And so today, would you help us to remember that and remember the original call.
00:54:47.360 | And remember God, that today is the day you want us then to let go of these things, to
00:54:54.680 | put aside the sins and the weight that so easily entangles us, to draw our eyes on our
00:55:00.920 | Christ all the way to the cross where he was crucified, that we might be crucified with
00:55:05.800 | him, that we might attain to the resurrection that he might give to us so that one day we
00:55:11.720 | can attain not the inheritances that we're given here on this world, but God, the inheritance
00:55:17.400 | of heaven, the heavenly things that he promises.
00:55:23.120 | And God, even devoid of those things, even if we had nothing else, God, if you are there,
00:55:29.240 | Lord that's all we want.
00:55:31.320 | So God, teach us that, let us be a church who doesn't just do nice things and good things
00:55:35.760 | and think we're okay, but Father, that we understand that we are in sin, that we are
00:55:39.760 | in need of you and that we love God more than anything else.
00:55:42.640 | In Jesus' name we pray, amen.