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BCC 2018 Retreat - Q & A Session


Whisper Transcript | Transcript Only Page

00:00:00.000 | [ Silence ]
00:00:05.000 | All right.
00:00:06.120 | So you are at the Q&A.
00:00:08.280 | So if-- make sure you're at the right place, okay?
00:00:12.720 | Let me start and then we're going to try to finish
00:00:14.840 | about five minutes before-- it's 3.30.
00:00:18.080 | So 5-- about 4.25 is when we're going to end.
00:00:21.840 | Give about five minutes to kind of move around
00:00:24.520 | or maybe you're going to be taking a break
00:00:26.360 | but that's what's going to happen.
00:00:27.520 | And then if you have specific questions that you want to ask
00:00:31.360 | after the second session or maybe in between the session,
00:00:34.000 | we can have a brief conversation.
00:00:36.240 | But I'll try to make myself available
00:00:39.200 | after the second session.
00:00:40.840 | If you have something very specific you want to ask
00:00:43.400 | that's more kind of personal rather than do it
00:00:46.400 | in the larger context, okay?
00:00:48.520 | All right, let me pray first and then we'll get started.
00:00:53.040 | Heavenly Father, we thank you for the retreat.
00:00:55.600 | We thank you for the opportunity for us to get together
00:00:59.120 | and take some time answering some of the questions
00:01:01.680 | that our members have.
00:01:03.360 | We pray that you would bless this time
00:01:05.440 | and any kind of questions or misunderstandings
00:01:09.200 | or anything, Lord God, that may come up,
00:01:11.360 | I pray that it would be a useful time
00:01:12.800 | to bring our church together.
00:01:14.440 | We pray for your grace.
00:01:15.480 | We pray that anything that is being spoken,
00:01:18.200 | that it would be according to your word.
00:01:20.160 | We thank you in Jesus' name we pray, amen.
00:01:23.440 | Okay, so as I mentioned, I'm gonna try to stay away
00:01:28.440 | from subjects that are only gonna be pertaining
00:01:31.480 | to a few people.
00:01:32.840 | I'm gonna try to focus on the questions that came in
00:01:35.920 | that I think is gonna be beneficial for everyone, okay?
00:01:38.680 | So the first question was about our denomination.
00:01:42.600 | If you didn't know, we are Southern Baptist affiliated.
00:01:48.080 | The very genesis of our ministry,
00:01:52.240 | we were EM of Irvine Baptist Church,
00:01:55.120 | which Gin was also a part of.
00:01:58.120 | And I grew up as a Presbyterian,
00:01:59.840 | but I became a Baptist after I became a pastor.
00:02:03.120 | And it was deliberate because I was studying scripture
00:02:07.200 | and the things that I was convicted about.
00:02:09.040 | And then so I was infant baptized.
00:02:10.800 | Then after I became a pastor, I got baptized.
00:02:13.640 | And then so when we first came out as a church,
00:02:17.560 | we weren't affiliated.
00:02:18.560 | It was just, we just happened to be Irvine Baptist.
00:02:21.920 | I didn't know anybody in the Baptist circle.
00:02:25.360 | It was just, it just happened to be in a Baptist church.
00:02:28.120 | When we came out, we weren't really specifically attached
00:02:31.120 | to the Baptist denomination.
00:02:33.280 | Even though we're Southern Baptist,
00:02:35.280 | the Southern Baptist in our area in Orange County,
00:02:37.600 | they're very heavily influenced by Saddleback.
00:02:40.680 | And so the way Saddleback does ministry, philosophy,
00:02:43.440 | their theology, I felt like we weren't on the same page.
00:02:47.160 | And so even though we're Southern Baptist
00:02:49.440 | and I was ordained Southern Baptist,
00:02:50.840 | we weren't heavily involved.
00:02:52.800 | Until maybe about five years ago,
00:02:55.440 | I was helping a friend of mine get ordained
00:02:57.960 | through the Southern Baptist Board.
00:02:59.800 | And they asked me to come and help oversee this.
00:03:02.400 | And I met the director of the Southern Baptist
00:03:05.120 | in our local area.
00:03:06.200 | And some of you guys may know Dr. Michael Prout.
00:03:08.600 | So it's been more than five years,
00:03:10.120 | maybe about seven, eight years.
00:03:11.600 | So after meeting with him, I felt like,
00:03:14.440 | this is a really like-minded brother,
00:03:16.640 | theologically, ministry, philosophy-wise, teaching.
00:03:19.600 | And because of him, we started getting more involved.
00:03:22.840 | And so the first thing I did is I went to India with him.
00:03:25.640 | To be honest, I didn't go to India
00:03:28.600 | for ministry purpose necessarily.
00:03:30.640 | I went to India to really connect with him
00:03:33.320 | and with the Southern Baptist.
00:03:35.160 | And I came back, seeing what was happening over there,
00:03:38.320 | and then that's how we got involved with India.
00:03:40.440 | And so since then, our involvement with the Southern Baptist
00:03:43.600 | is, it's still minimal,
00:03:46.480 | but he's always trying to get our church more involved
00:03:50.760 | because he wants to plant churches like us
00:03:52.920 | in Southern California.
00:03:55.200 | So whenever he sees somebody who's like-minded,
00:03:58.120 | he usually calls me and asks me to kind of mentor
00:04:01.040 | or meet with these pastors to help them.
00:04:03.200 | So there was a church down in Corona Del Mar,
00:04:07.280 | and he actually taught in, yeah.
00:04:09.200 | So Alex went and helped with the worship of that church.
00:04:12.760 | And so he used to be a professor at Masters at Southern,
00:04:16.360 | at Talbot, and so he's comes highly credentialed,
00:04:19.920 | and he wrote commentaries for Baker Commentary
00:04:22.200 | for First and Second Chronicles.
00:04:23.920 | And so like-minded brother,
00:04:25.480 | so we try to help him with the church planting.
00:04:28.880 | And so in that way,
00:04:30.280 | that's how I was involved with the denomination.
00:04:33.280 | And so even now, Southern Baptist,
00:04:35.960 | the way that they are organized is local church autonomy.
00:04:39.000 | So it's not like a typical Presbyterian church
00:04:41.320 | where you have the session,
00:04:43.160 | and you have all the elders meet together,
00:04:45.200 | and they vote for things,
00:04:46.200 | and it's kind of like Congress.
00:04:48.080 | So all the other churches are under this denominational head
00:04:51.360 | and then they give like annual dues to them
00:04:56.240 | based upon how many membership you have.
00:04:57.680 | Southern Baptist has none of that.
00:04:59.240 | Southern Baptist is local church autonomy.
00:05:00.960 | So it's the closest thing to being non-denominational.
00:05:04.640 | And so it's really voluntary.
00:05:06.240 | So if we feel like this is gonna be helpful,
00:05:08.680 | so we donate money,
00:05:09.920 | and then we kind of collectively do things together,
00:05:12.160 | but it's completely voluntary.
00:05:14.200 | So what we've been doing up to this point is
00:05:16.440 | because we've been helping out,
00:05:19.320 | or we've been kind of involved with the local chapter
00:05:21.360 | of the Southern Baptist because of Dr. Proud,
00:05:24.440 | we support the local chapter.
00:05:27.240 | So we give anywhere from 200 plus per month
00:05:29.960 | to our denomination locally to help like-minded churches
00:05:33.760 | getting planted.
00:05:34.800 | Okay, so even if they're not connected with us,
00:05:36.400 | we get involved with that.
00:05:37.840 | If there's any kind of like emergency relief,
00:05:41.400 | like a flood that happened in Katrina
00:05:43.080 | and all this other stuff,
00:05:44.520 | instead of just donating to just any group,
00:05:47.480 | we usually take offering or take a part of our finances
00:05:51.280 | and we donate it through that group.
00:05:53.600 | So at least we know that they're Christians who,
00:05:56.240 | at least in Bible, theology,
00:05:59.800 | they're in like-minded context in our denomination.
00:06:04.080 | And so Southern Baptist has a very elaborate program
00:06:07.040 | where they are able to respond to emergency.
00:06:09.560 | So they will go and find a Baptist church in that area
00:06:12.640 | and work through that church
00:06:13.880 | to help the people who've been hurt.
00:06:15.920 | That's also in Haiti.
00:06:17.440 | I mean, Southern Baptist is the largest denomination
00:06:19.880 | in the world.
00:06:20.840 | It's also the largest mission sending group in the world.
00:06:24.360 | So it's larger than any other mission organization worldwide.
00:06:29.360 | Most people don't know because it's denominational.
00:06:31.640 | So if you're not Southern Baptist,
00:06:32.760 | you probably are not aware of it.
00:06:34.560 | And so because of their mass network,
00:06:37.280 | anywhere in the world we wanna get into,
00:06:39.240 | all we have to do is call the denominations,
00:06:40.880 | do you know somebody there, and they'll connect us.
00:06:43.520 | So as you know, Harry is preparing to go out to China.
00:06:46.880 | And so we made contact
00:06:48.000 | with a Southern Baptist local guy there.
00:06:49.840 | And so Harry has already met up with him.
00:06:52.360 | And so he's gonna be the one
00:06:53.500 | who's gonna walk us through the town and show us,
00:06:55.880 | this is what's going on, these are the needs.
00:06:57.840 | And so Harry is not gonna be underneath that umbrella,
00:07:01.600 | but he's getting support from them
00:07:03.760 | to be able to initially get in.
00:07:05.200 | There's gonna be a community there,
00:07:06.480 | other missionaries who've kind of worked in that area
00:07:09.240 | so that he's not going in completely blind.
00:07:10.920 | So that's our involvement with the Southern Baptist,
00:07:13.160 | it's kind of mutual cooperation.
00:07:15.120 | And then because our pastor Alex,
00:07:17.440 | he's gonna be completely under the Southern Baptist,
00:07:21.160 | and he's gonna be under their care
00:07:22.760 | and under their accountability and under their support.
00:07:25.920 | So up to now, the way that we've been doing missions
00:07:28.600 | is we were raising up, we were raising up our missionaries
00:07:31.360 | and were directly connected under us.
00:07:35.040 | But we realized through the last four or five years
00:07:37.320 | of doing ministry out in China,
00:07:39.880 | it's too hard for us to support them from here,
00:07:42.880 | whether it's financial,
00:07:44.600 | whether it's spiritual or accountability.
00:07:46.960 | And so they need to have a community there
00:07:49.000 | and we're just too far removed.
00:07:51.300 | And so even though they are getting into a group
00:07:54.280 | where it's just kind of, with the Southern Baptist,
00:07:57.280 | they could be reformed, they can be charismatic,
00:08:00.040 | they could be seeker-friendly, they could be Calvinist,
00:08:02.880 | they're all over the place.
00:08:04.320 | But one thing that we do know
00:08:05.520 | is they do believe in the inerrancy of God's word,
00:08:07.680 | and they believe the doctrines are theologically sound.
00:08:11.560 | How they practice that is all over the place.
00:08:13.800 | The reason why I committed to the Southern Baptist
00:08:17.600 | is because when I studied the history
00:08:19.860 | of the Southern Baptist doctrine,
00:08:22.040 | I didn't know that when I was
00:08:23.760 | at the Southern Baptist Church in Irvine.
00:08:27.280 | But as I was preparing to figure out which denomination
00:08:30.360 | where I felt the most akin to in theology,
00:08:33.680 | I realized that the Southern Baptist
00:08:35.560 | historically traces itself back to Spurgeon.
00:08:39.620 | So Spurgeon, I think it was 1687,
00:08:42.320 | he basically refined, or I don't know,
00:08:46.680 | the right word for that is,
00:08:48.240 | he basically took the Westminster Confession, Catechism,
00:08:51.240 | and he's kind of adopted that
00:08:53.140 | into the Southern Baptist framework of thinking.
00:08:56.320 | So I would say 95% of that is probably similar
00:08:59.680 | to the Westminster Catechism,
00:09:01.780 | except for the baptism part, right?
00:09:04.240 | And so I felt like that's me, I'm a Reformed Baptist,
00:09:07.640 | if you were to ask specifically what you believe.
00:09:10.600 | So I didn't commit to the Southern Baptist
00:09:12.960 | because I looked at what's going on today
00:09:15.320 | and felt like I can relate to that.
00:09:17.200 | I did it more for historical purposes.
00:09:19.720 | But within the last 10 years,
00:09:21.660 | I've been ordained maybe about 18 years,
00:09:26.780 | but the last 10 years, there was a resurgence
00:09:29.000 | of Reformed theology within the Southern Baptist.
00:09:31.440 | So when I first became ordained, there was almost nothing.
00:09:33.880 | In fact, they were actually headed down the liberal path.
00:09:36.720 | The last 10 years, the Reformed portion
00:09:39.800 | of the Southern Baptist have been reviving
00:09:41.440 | and they're actually growing.
00:09:43.080 | And so more and more, there's other Southern Baptists
00:09:45.720 | that are meeting, or we're partnering with,
00:09:47.960 | and having fellowship with,
00:09:49.360 | and other churches are popping up
00:09:51.200 | that have very similar theology as us.
00:09:53.480 | A lot of that has to do with the Southern Seminary,
00:09:55.980 | with Al Mohler and that group
00:09:57.360 | that's kind of pushing that agenda.
00:09:58.680 | Al Mohler, David Platt, Mark Dever,
00:10:02.480 | these are the guys who are up in the forefront
00:10:04.720 | that we feel like we have a fellowship with.
00:10:08.320 | So that's the background of Southern Baptist.
00:10:10.360 | And then once Pastor Alex comes under that,
00:10:13.900 | our mission offering, at least a portion
00:10:15.960 | of our mission offering is gonna be sent
00:10:17.240 | to the Southern Baptist because they're supporting him,
00:10:19.720 | so we're gonna support them.
00:10:21.120 | This was asked by somebody who's coming
00:10:28.240 | to come to the next session,
00:10:31.000 | so I'm not gonna answer this.
00:10:32.920 | Our church, when it's asking the question,
00:10:40.720 | First Timothy three, is talking about
00:10:42.680 | the qualifications of an elder and deacon.
00:10:45.160 | If you look at First Timothy chapter two,
00:10:47.080 | at the end of it, it clearly spells out
00:10:50.040 | that women should not be leading or teaching.
00:10:53.320 | And so our church practices male leadership.
00:10:56.840 | So we do not have female elders in the church.
00:10:59.440 | I'm not gonna go too deep into this
00:11:03.640 | because it's gonna require a whole session
00:11:06.260 | for me to explain about that text.
00:11:09.680 | This is one of the texts, like when I first
00:11:11.240 | became, went to school and I was a Bible major,
00:11:15.680 | this is the first text that I wrestled over with
00:11:18.040 | because it didn't make any sense to me.
00:11:20.000 | I naturally tend to root for the underdog.
00:11:25.480 | And I felt, when I first came up to that,
00:11:27.040 | it's like, oh, how can this be fair?
00:11:29.000 | Why would it be?
00:11:30.160 | In fact, the first pastor that I admired
00:11:34.280 | and I actually traveled to hear was a female pastor.
00:11:37.480 | So I used to drive down to the valley
00:11:39.000 | just to listen to her.
00:11:40.440 | And then when I was doing a paper,
00:11:43.000 | and then initially I thought, okay,
00:11:45.080 | I'm gonna really study this to make sure
00:11:46.920 | that this is not just prejudice.
00:11:48.720 | And after studying and presenting the paper,
00:11:51.840 | I came to the conclusion like,
00:11:53.000 | this is clearly taught in the scripture.
00:11:55.520 | And then I had to reconcile, well,
00:11:56.960 | then how do I believe this?
00:11:59.360 | How do I practice this?
00:12:00.560 | Just to give you a short version
00:12:04.680 | of how I came to the conclusion
00:12:06.360 | of why this is being practiced.
00:12:07.560 | In the end, I had to learn to submit
00:12:11.560 | what my sense of fairness is with God's word.
00:12:15.840 | Because everything that I know to be fair
00:12:18.520 | has also been tainted by sin.
00:12:20.440 | And so I had a conversation recently
00:12:23.280 | with somebody who asked that same question
00:12:24.960 | about like, how can that be fair?
00:12:26.600 | Because we naturally think if men are in charge
00:12:30.360 | and women are in a submissive role,
00:12:33.080 | then how is that fair to the women,
00:12:35.760 | especially after all the years of suffrage
00:12:39.400 | and treating for fairness, equal pay,
00:12:43.000 | which all of these things are necessary things.
00:12:46.360 | And I think good things for the society.
00:12:49.200 | And when you come to a church,
00:12:51.320 | I mean, it just seems so backward to even say that, right?
00:12:55.560 | But the way that I've reconciled,
00:12:59.040 | that it made sense to me was,
00:13:01.040 | even in our culture,
00:13:04.040 | if somebody rich comes into the church
00:13:05.720 | and we treat him differently
00:13:06.920 | because he has a higher standing in society,
00:13:09.080 | 'cause he makes more money,
00:13:10.360 | maybe he's better looking,
00:13:11.880 | or maybe he's achieved more,
00:13:13.280 | maybe he have better grades.
00:13:14.640 | I don't think anybody in the church
00:13:16.160 | would consider that fair, right?
00:13:19.080 | I think everybody, Christian or non-Christian,
00:13:20.920 | would automatically have a knee jerk reaction
00:13:22.520 | saying that's not right.
00:13:23.800 | We shouldn't treat people who have better things,
00:13:27.600 | or you have better grades, so you get better seat,
00:13:29.560 | or you're better looking, so we treat you better.
00:13:31.600 | We automatically think that that's wrong.
00:13:33.480 | A CEO of a large company comes
00:13:35.320 | and then he gets special treatment,
00:13:37.040 | we automatically say that's not right, right?
00:13:39.280 | Christian or non-Christian.
00:13:41.320 | So why do we automatically,
00:13:42.720 | when we say, when God says for men to lead
00:13:44.600 | and women to have a submissive role, right?
00:13:46.840 | Now how that plays out, I'll share in a minute, right?
00:13:50.360 | Why do we automatically have a knee jerk reaction
00:13:52.720 | as it being wrong?
00:13:53.880 | Is that a fallen nature that we're applying
00:13:57.720 | as how we understand good and bad?
00:13:59.920 | Or is that a kingdom principle?
00:14:01.800 | Because scripture says that in the kingdom of God,
00:14:05.520 | those who serve are the greatest in the kingdom of God,
00:14:08.680 | right?
00:14:09.520 | Because our ability to determine right and wrong,
00:14:13.600 | good or bad, was tainted by sin.
00:14:15.800 | And so our sinful nature looks at people
00:14:19.080 | who have more money, they're better.
00:14:20.880 | Our sinful nature thinks like if you're a CEO
00:14:23.600 | and you do great things, you should have special place,
00:14:26.440 | right?
00:14:27.280 | That's our sinful nature,
00:14:28.120 | that we recognize that we're fighting against.
00:14:30.720 | So when we have this knee jerk reaction
00:14:32.440 | against this hierarchy of men and women,
00:14:35.260 | is that coming from a kingdom mindset?
00:14:37.920 | Or is that coming from a world mindset?
00:14:39.880 | So I realized that, again, my sinful nature
00:14:43.800 | is fighting against that because that's,
00:14:46.000 | I'm learning fairness in the world that I live in, right?
00:14:50.120 | But if you look at the kingdom,
00:14:53.040 | God, the Father, the Son, and the Holy Spirit,
00:14:55.800 | there is a hierarchy in that God is the initiator,
00:15:00.160 | Jesus is the mediator, and then the Holy Spirit
00:15:03.240 | is the one who initiates, right?
00:15:05.240 | He's the one who kind of makes things happen.
00:15:07.460 | It would be blasphemous to think that any one of them
00:15:11.420 | are qualitatively less than the other.
00:15:15.320 | The Trinity is three in one, right?
00:15:18.040 | Three in nature and then three in personalities
00:15:22.760 | and the way that they function.
00:15:24.920 | So when we look at the perfect picture of the Trinity,
00:15:28.060 | where they are, each one of them are submitted,
00:15:31.420 | but yet glorifying the other,
00:15:33.560 | and never will we ever say that God is better
00:15:37.200 | than the Holy Spirit, you know?
00:15:39.140 | Because Jesus himself said, if you wanna,
00:15:40.800 | in the kingdom of God, in the way that he created
00:15:43.720 | his mindset, right, in the eternity that we're going to,
00:15:47.660 | that our idea of good and bad, great and least,
00:15:52.660 | is completely the opposite of what Satan
00:15:55.900 | is doing in this world.
00:15:57.060 | So when it comes to this hierarchy,
00:15:59.920 | God didn't say, you know, man is better than a woman.
00:16:02.180 | He just says that he created man,
00:16:04.120 | and then the women came along to be a suitable helper,
00:16:06.680 | and so they're playing different roles, right?
00:16:09.640 | So when you have a conflict, when Eve was created
00:16:13.720 | for the purpose of supporting her husband
00:16:16.240 | so that he could create, right?
00:16:18.520 | God said to be fruitful and multiply, he can't do it.
00:16:21.320 | He's completely helpless to be fruitful
00:16:22.760 | and multiply without her.
00:16:24.860 | So she came to help, but when sin came in, what happened?
00:16:28.440 | He says that your desire will be for your husband.
00:16:30.880 | In other words, you're gonna contend
00:16:32.400 | and fight against your husband.
00:16:34.440 | So instead of coming along and helping,
00:16:36.520 | she actually comes along and challenges him.
00:16:38.960 | That's what it says.
00:16:39.800 | It happened as a result of the fall.
00:16:42.160 | The man is gonna do the work, and at the end of the day,
00:16:45.320 | instead of producing fruits,
00:16:46.720 | it's gonna produce thorns and thistles.
00:16:49.080 | In other words, his work is going to be hard and difficult
00:16:51.300 | because of sin, right?
00:16:53.580 | So God created order in the family for the husband to lead
00:16:58.080 | and the wife to be supportive,
00:17:00.000 | and then the church is to reflect that.
00:17:02.080 | Now having said that, that's the principle
00:17:05.680 | that we see in scripture, and it makes perfect sense
00:17:09.180 | because you can't have two captains on a team,
00:17:11.460 | or they're just gonna go at it, right?
00:17:13.880 | How is that played out in the home?
00:17:17.520 | There are some homes where the woman's personality
00:17:21.800 | is stronger, they may be more gifted,
00:17:23.240 | they may know the Bible more.
00:17:25.600 | Does that mean that the woman,
00:17:27.420 | if you're gonna be submissive,
00:17:28.480 | that you should never open your mouth,
00:17:29.680 | no head, no opinion?
00:17:30.880 | Absolutely not.
00:17:33.740 | It's talking about in our attitudes, right?
00:17:37.240 | And sometimes in the church too,
00:17:38.600 | there are people who are very gifted.
00:17:40.500 | It's talking about the church should reflect
00:17:44.800 | the order in the home that God has created, right?
00:17:47.680 | If you look in the Bible, Priscilla and Achilla,
00:17:49.640 | Priscilla is always mentioned first.
00:17:51.980 | And most scholars believe the reason why
00:17:54.160 | she's mentioned first is she was probably more prominent.
00:17:57.680 | She was probably the outspoken one,
00:17:59.360 | she was probably more the extroverted one,
00:18:02.100 | and so her name is mentioned first.
00:18:04.180 | In that culture, to have the woman mentioned first
00:18:06.360 | before the male was kind of like a,
00:18:09.800 | it was a no-no, right?
00:18:11.660 | So the fact that she's mentioned first,
00:18:13.200 | it kind of meant that she was probably
00:18:14.960 | more out in the front, right?
00:18:16.900 | But the husband is mentioned.
00:18:17.920 | So what does that specifically look like
00:18:19.880 | in a family, in a home, that really,
00:18:23.560 | if we start making a box and it's like,
00:18:25.240 | this is what submissiveness looks like
00:18:26.560 | and everybody needs to follow this,
00:18:27.920 | this is what leadership looks like,
00:18:29.400 | and typically a lot of men struggle with
00:18:31.760 | what it means to be a leader because they look at
00:18:34.160 | somebody like me up on the pulpit
00:18:36.060 | and leaders in the church, and unless you have
00:18:39.140 | that kind of personality, you can't lead, right?
00:18:42.400 | And so people try to become more like
00:18:44.560 | somebody up in the front, and more than not,
00:18:47.920 | their personality's not like that.
00:18:49.960 | So does that mean that God only wants
00:18:52.000 | leadership to look like that?
00:18:53.540 | Obviously not.
00:18:54.920 | You know, leadership, biblical idea of leadership
00:18:57.860 | is to sacrifice, right?
00:19:00.120 | That's the biblical view of leadership,
00:19:02.880 | is that you sacrifice for the benefit of your wife,
00:19:05.520 | and then your wife submits and honors the husband
00:19:08.120 | so that he can sacrifice.
00:19:10.120 | How that plays out in your home,
00:19:11.580 | how that plays out in the church,
00:19:13.080 | that's really up to the church, right?
00:19:15.000 | So I don't have this like cookie cutter model
00:19:17.360 | that every church needs to look like this
00:19:18.960 | and every house needs to look like that.
00:19:21.040 | It's just talking about principally,
00:19:22.360 | God wants what he designed in creation
00:19:24.680 | to be reflected in the home and in the church.
00:19:27.520 | And in God's wisdom, in my opinion,
00:19:30.680 | in my observation and experience,
00:19:32.480 | in God's wisdom, God created that way,
00:19:35.240 | and that's when there's most peace, you know,
00:19:38.480 | because that's what God intended to begin with, okay?
00:19:41.920 | Anything more specific than that, we can talk in person.
00:19:44.720 | Okay, this is a big question,
00:19:48.960 | and I'm just gonna answer it quickly
00:19:52.360 | just to tell you what it is,
00:19:55.040 | and then if you want to discuss more,
00:19:56.460 | we can discuss more, okay?
00:19:58.320 | Cessationism basically is that the sign gifts
00:20:04.200 | that was happening in the early church
00:20:06.440 | no longer exists and does not happen today,
00:20:10.760 | and it ended with the apostolic period.
00:20:13.480 | When the apostles died and the canon of scripture was ended,
00:20:17.600 | so everything is closed and it does not happen today,
00:20:20.160 | so all the charismatic stuff that is happening
00:20:22.400 | is just, it's not from God, maybe even demonic,
00:20:26.900 | and so that's what the cessationism is.
00:20:28.500 | So even within the cessationist camp,
00:20:30.700 | there are different degrees, right?
00:20:33.500 | And I'm not gonna go into all of that,
00:20:34.860 | but basically in a nutshell, that's what cessationism means.
00:20:38.360 | The charismatic, obviously, is where it's everything
00:20:42.260 | that happened in the New Testament,
00:20:43.420 | not only does happen, must happen today, right?
00:20:46.600 | Because why not?
00:20:47.440 | Because it happened in the early church.
00:20:48.980 | If we want to be like the early church,
00:20:50.180 | we have to practice these gifts.
00:20:51.440 | That's the charismatic.
00:20:52.980 | Open but cautious view basically is that,
00:20:57.540 | again, and there are different degrees of this too.
00:20:59.900 | There's people who are open but cautious,
00:21:01.580 | but they're more open than cautious, right?
00:21:04.420 | And then there's open but cautious
00:21:05.900 | where they're more cautious than open.
00:21:07.800 | My view is open but cautious,
00:21:11.400 | and the reason why I'm open but cautious is
00:21:14.500 | I don't see anything in the scripture
00:21:16.660 | that definitively says it cannot happen,
00:21:19.600 | and I know all the arguments for it.
00:21:22.380 | You know, the dangers of opening up,
00:21:26.980 | you know, new scripture being written,
00:21:28.780 | of the prophecies being wrong,
00:21:30.420 | the tongues not being gibberish,
00:21:33.340 | but the known language,
00:21:35.820 | the apostolic period has ended historically,
00:21:39.300 | you know, and all the chaos that's happening
00:21:41.020 | in the charismatic circle,
00:21:42.020 | all of those arguments I agree with.
00:21:44.660 | I got saved in a charismatic group.
00:21:46.240 | I was discipled in a charismatic group.
00:21:48.360 | I actually spoke in tongues for seven years,
00:21:50.880 | and then one day I just stopped, okay?
00:21:53.360 | And the reason why I stopped is because
00:21:55.200 | the scripture says where there's two or three
00:21:57.560 | to find an interpreter,
00:21:59.580 | and I tried for years to look for an interpreter,
00:22:02.360 | and I always found people who said
00:22:04.120 | that they knew somebody,
00:22:05.600 | or they prayed with an interpreter,
00:22:07.280 | and I prayed with hundreds of people who prayed in tongues,
00:22:09.920 | and I couldn't find a single person,
00:22:12.480 | and so as a result of that,
00:22:14.080 | I was no longer confident that this was tongues.
00:22:18.880 | I can still do it now, you know,
00:22:21.120 | but I stopped doing it because I lost the confidence.
00:22:22.880 | So if there's supposed to be an interpreter
00:22:24.840 | for every two or three,
00:22:26.500 | I should have found at least one out of hundreds,
00:22:31.000 | but the fact that I couldn't,
00:22:32.000 | and then I've gone to healing services,
00:22:35.460 | and I had people who called themselves prophets,
00:22:38.280 | you know, and so I've spent plenty of time in that group,
00:22:40.740 | so every argument against the charismatic movement
00:22:44.400 | of caution, I personally experienced that,
00:22:47.480 | and I agree with it, right?
00:22:49.640 | So the question is then why aren't you a cessationist?
00:22:52.920 | To be honest, if I told you I was a cessationist,
00:22:55.080 | my life would be much easier, you know,
00:22:57.600 | because there are people who won't come to our church
00:22:59.840 | just so I won't, 'cause I won't say it, you know,
00:23:02.760 | because if I never said it to you,
00:23:04.720 | you probably assume I'm a cessationist,
00:23:06.320 | just the way that the Bible is taught,
00:23:08.080 | the way we practice ministry,
00:23:09.640 | but the reason why I won't say it is,
00:23:12.920 | is for that very reason.
00:23:15.080 | It has to, I have to see it in scripture.
00:23:18.440 | Just because I didn't experience it,
00:23:20.520 | just because I don't see it,
00:23:21.680 | just because it didn't happen historically,
00:23:23.560 | for me to say God does not do this,
00:23:26.280 | I need to make sure that it's coming from scripture,
00:23:28.800 | not from opinion, not from experience,
00:23:31.080 | not from inference, right?
00:23:34.040 | The only clear passage in the scripture
00:23:36.080 | where it says it has ceased, that the cessationist used,
00:23:38.920 | is 1 Corinthians 10, 13, where it says,
00:23:40.800 | "When the perfect comes, the imperfect shall pass away,"
00:23:43.600 | and oftentimes that perfect is interpreted as the Bible.
00:23:47.480 | So when the Bible comes and it's ended,
00:23:49.360 | so there's no need for these gifts.
00:23:52.280 | No, almost no scholar believes that that word,
00:23:54.480 | teleos, or perfect, is in reference to the Bible.
00:23:57.520 | It's talking about the second coming of Christ,
00:23:59.440 | or the end, conclusion of our salvation, right?
00:24:02.320 | When it's taken into completion.
00:24:04.320 | So when you take that text out of the way,
00:24:05.880 | everything else is inference.
00:24:07.400 | Well, the way that the tongue's being used today,
00:24:09.600 | it sounds like gibberish,
00:24:10.480 | so therefore it's not normal language.
00:24:12.400 | The gifts were used in order to qualify the apostles,
00:24:17.400 | so therefore the apostles don't exist,
00:24:20.360 | so therefore we don't need the gifts.
00:24:22.240 | So these, they may be good arguments in inference,
00:24:25.440 | a secondary argument, but it's not the primary argument
00:24:28.720 | because there is no text that says it does not
00:24:31.520 | and it cannot happen, right?
00:24:33.240 | Does that mean that I'm open
00:24:36.400 | and I'm searching for these gifts?
00:24:38.400 | So open but cautious means I just can't say those words
00:24:43.240 | 'cause if I'm gonna stand up in a pulpit and say,
00:24:45.720 | "This cannot happen, I need a passage,
00:24:47.600 | "I need a specific thing that's said
00:24:50.240 | "where I can be confident,"
00:24:51.760 | and I can't just come to a conclusion
00:24:54.560 | to exclude all, everything that's happening in the world
00:24:58.400 | that has ever happened and say, "That's not from God."
00:25:01.280 | I need something more authoritative than something inferred
00:25:04.960 | or because of danger, right?
00:25:07.680 | Now, if somebody said that they have prophecy
00:25:09.560 | and I've heard, again, John Piper, I've heard explained
00:25:12.160 | 'cause he's a reformed charismatic
00:25:15.480 | and somebody asked him,
00:25:18.600 | "Well, people prophesy and they get it wrong,
00:25:20.680 | "so how do you explain that?"
00:25:22.000 | And he said, "Well, they're human beings,
00:25:23.360 | "so sometimes they interpret the impressions
00:25:28.100 | "that they're getting wrong."
00:25:29.760 | I was so disappointed with that answer
00:25:32.520 | because if you, in the Old Testament,
00:25:35.760 | if you prophesy and you got it wrong, they got stoned.
00:25:38.840 | There was no, it's like, "Let's get this right next time,"
00:25:40.920 | right, they got stoned.
00:25:42.640 | You can't say, "God said this," and then be wrong
00:25:46.160 | even 10% of the time.
00:25:48.280 | If I came up to the pulpit and I'm preaching
00:25:51.600 | and even 5% of the time I get it wrong,
00:25:55.880 | none of you will tolerate that
00:25:57.720 | and you shouldn't tolerate that
00:25:59.880 | because how do you trust the other 95%
00:26:02.160 | if I'm so loose with the other 5%?
00:26:04.200 | You have to make sure that it is scripture,
00:26:06.160 | it is authoritatively coming.
00:26:07.920 | So just simply dismissing it like that,
00:26:09.880 | it just kind of, you know, I don't think it's wise,
00:26:13.280 | it's not biblical, right?
00:26:15.160 | The kind of miracles that we see today,
00:26:17.440 | a lot of it is just kind of like somebody's leg
00:26:19.560 | that was crooked and it's fixed
00:26:20.840 | and then you ask them, "Did you know it was crooked?"
00:26:22.320 | He's like, "No," right?
00:26:24.400 | Or for some reason it feels better
00:26:26.240 | or they had back pain and it disappeared.
00:26:28.840 | So the kind of miracles that we,
00:26:30.360 | I'm not saying that it can't happen, it's not from God,
00:26:32.960 | but the miracles in the New Testament,
00:26:34.520 | even the non-Christians couldn't deny it.
00:26:36.560 | It was miraculous.
00:26:39.620 | So my question is, if you actually have that gift,
00:26:44.000 | why do you do it in private
00:26:45.960 | where only certain people can see that's contained?
00:26:49.720 | Why do you not do it the way the New Testament do it?
00:26:51.720 | Go into the public, go to Angel Stadium
00:26:55.080 | before the game starts, get the people to come down,
00:26:58.640 | heal somebody in a wheelchair and get them off
00:27:02.240 | and see what kind of evangelism breaks out.
00:27:04.800 | That's what I would do.
00:27:06.540 | I would cling to God.
00:27:07.600 | If this gift is something that I can have,
00:27:09.680 | and I did for five years, I beg God,
00:27:12.320 | if this is real, let me have it
00:27:14.200 | because I don't have to prepare sermons.
00:27:17.600 | (audience laughing)
00:27:20.240 | I would just heal people every day
00:27:22.680 | and then say, "Look," and then just show them the passage.
00:27:24.980 | Like that's all I want to do, right?
00:27:27.440 | So if these things are actually happening,
00:27:29.520 | why not do it in stadium?
00:27:32.160 | Why is it happening just in closed quarters?
00:27:34.520 | And then if it doesn't happen,
00:27:35.480 | it's always because you didn't have enough faith.
00:27:38.280 | It is not consistent with what I see in scripture, right?
00:27:41.360 | So when I say open but cautious,
00:27:43.720 | only reason I'm open is because I don't see in the scripture
00:27:47.600 | to be confident and say it cannot, does not happen.
00:27:50.640 | I'm not gonna speak with my authority.
00:27:53.800 | I have to speak with the Bible's authority.
00:27:56.600 | But what I have experienced in the charismatic community,
00:28:00.600 | the majority of that I can explain humanly.
00:28:03.040 | And that's why I'm open but cautious, okay?
00:28:06.600 | But I know I have plenty of friends who would say,
00:28:10.320 | "Well, then just say you're a cessation."
00:28:12.640 | I can't, it would go against my conscience.
00:28:15.360 | Okay, this person is not in this room, so.
00:28:22.280 | (audience laughing)
00:28:23.840 | But there's a, let me just give you a short version of this
00:28:28.040 | because there's some people who say
00:28:29.640 | King James is the only version.
00:28:31.520 | When I was studying through 1 John, I came upon this.
00:28:35.840 | The King James Version is based upon a manuscript
00:28:39.760 | called the Texas Receptus.
00:28:42.080 | And Texas Receptus, as far as we know it,
00:28:45.560 | is only about 800 years old because they found it around,
00:28:49.360 | or at least they date it around 1200 something, right?
00:28:52.560 | But we have the text that our NIV, NASB, and ESB
00:28:58.920 | is based on is a much older text.
00:29:01.960 | And so there's a lot of arguments going back and forth.
00:29:05.040 | So the King James only people,
00:29:06.800 | they say that there was a conspiracy
00:29:08.640 | to teach non-lordship salvation,
00:29:11.280 | or to teach works-based salvation,
00:29:14.760 | and it was basically a conspiracy by the devil
00:29:17.280 | introduced to the church so that the salvation by grace
00:29:20.440 | is being weeded out and the salvation by works
00:29:22.640 | is being worked in.
00:29:24.680 | So that's kind of like their base
00:29:26.120 | of why they're fighting so strongly against it
00:29:28.320 | because they think that King James is the only version
00:29:30.760 | that actually teaches salvation by grace alone,
00:29:33.640 | which is absolute nonsense.
00:29:35.120 | So if you study the history behind their conspiracy,
00:29:38.880 | which is primarily being propagated
00:29:41.600 | by the independent Baptist community,
00:29:44.960 | and if, again, I don't have time to go into the details,
00:29:47.760 | but the independent Baptist community
00:29:49.840 | look into their history, look into what they stand for,
00:29:54.840 | and look into how they practice,
00:29:57.120 | and you'll have a hard time taking it too seriously.
00:30:00.480 | I'm not saying the argument is not serious,
00:30:02.640 | but the conspiracy theory that's coming out of that group,
00:30:05.320 | there's a lot of other weird stuff
00:30:07.280 | that's coming out of that group as well.
00:30:09.040 | Okay, so I'm not gonna get too deep into that,
00:30:10.920 | but there's clear evidence that the Greek manuscript
00:30:15.520 | that we are using for ESV, NASV is much more reliable,
00:30:19.560 | and the evidence to me is clear.
00:30:20.960 | There's no, I would say majority of the scholars today agree
00:30:25.360 | that the manuscript that we're using today
00:30:27.720 | is the manuscript or closest to the manuscript
00:30:30.080 | they had in the early church, not the Texas Receptives.
00:30:33.080 | Okay, this is a very big question,
00:30:38.280 | and I've been getting this question quite a bit.
00:30:42.240 | How do you do discipleship?
00:30:44.240 | Some of you guys came from a background
00:30:45.760 | where discipleship was looked upon very one-dimensional,
00:30:49.960 | meaning that you had a leader and you had a follower,
00:30:52.020 | and the leader met with that person
00:30:53.720 | and discipled them one-on-one.
00:30:55.440 | That's how I learned discipleship when I was younger.
00:30:57.640 | I came through a group that was kind of like navigators
00:31:00.120 | and very, you know, and navigators, the Korean version.
00:31:04.080 | So you had the leader follow,
00:31:06.840 | but on top of that you had the Korean culture,
00:31:08.320 | so it's absolute authority,
00:31:09.960 | basically whoever's older than you, right?
00:31:11.800 | That's kind of like how I learned it.
00:31:14.420 | I had some issues with that
00:31:16.680 | because some of the things that they taught
00:31:19.080 | was kind of extreme, and they basically taught
00:31:21.680 | that if the leader tells you to do it,
00:31:22.920 | you just jump through the hoops,
00:31:24.000 | and even if they're wrong, God will honor that
00:31:26.680 | because you're submitting.
00:31:28.040 | Submitting to them means submitting to God, right?
00:31:30.560 | Now, I know majority of you, if not all of you,
00:31:32.880 | probably didn't experience that,
00:31:34.940 | but I came out of that and I didn't agree.
00:31:36.640 | The Bible doesn't teach that.
00:31:37.860 | The Bible clearly tells the elders,
00:31:39.360 | do not load it over their faith, right?
00:31:42.280 | And so I came out of that group,
00:31:44.660 | but that was my understanding of discipleship,
00:31:47.120 | leader, follower.
00:31:48.480 | So small group leader discipling the younger people,
00:31:51.360 | and then they get discipled,
00:31:52.320 | the disciple, and then the multiplication principle.
00:31:54.800 | One disciple, two, two disciple, four,
00:31:56.640 | four disciple, eight, and then instead of adding,
00:31:59.320 | we multiply, right?
00:32:01.560 | So the first, maybe about 10 years of ministry,
00:32:04.000 | that's what I did with the high school students
00:32:06.080 | up to the college and the young adults,
00:32:08.100 | but I started seeing a problem in that system
00:32:10.440 | in the local church.
00:32:11.360 | In the college campus, it works well
00:32:14.880 | because it starts with the freshmen,
00:32:17.280 | and by the time they get to seniors,
00:32:18.640 | and if they've been faithful,
00:32:19.680 | you have a small group of leaders,
00:32:21.040 | and then people who didn't fit into that fell out.
00:32:24.120 | And then if you came as a junior, sophomore,
00:32:26.600 | there was a clear hierarchy that was already in place
00:32:29.480 | in the college ministry, right?
00:32:31.480 | So Jim may or may not remember,
00:32:33.720 | but the problem that we had was,
00:32:35.400 | I discipled the younger guys to come up,
00:32:37.760 | and then we had a group of older people,
00:32:40.520 | Jim's age, that was in the group,
00:32:43.040 | and there was about a, maybe about seven year age gap.
00:32:46.540 | So these guys were in the church excited,
00:32:49.080 | but the older group, you know,
00:32:50.600 | they've never been discipled,
00:32:52.400 | and then so it created this hierarchy,
00:32:54.720 | like, so every time somebody came to the church,
00:32:57.120 | who's gonna disciple this person?
00:32:59.400 | So if you clearly had somebody
00:33:00.800 | who could fit under that system,
00:33:02.200 | it's like, yes, great.
00:33:03.080 | So if you're 19 years old,
00:33:04.480 | we have a 22 year old that can disciple you.
00:33:06.720 | But if you happen to come in and you're 35 years old,
00:33:09.120 | like at our church now,
00:33:10.040 | we have 50 year olds, 55 year olds coming in,
00:33:12.880 | who disciples them?
00:33:14.880 | You know, which system do they fit under, right?
00:33:17.680 | So the problem with the local church is,
00:33:19.600 | if the local church is filled, it's generational.
00:33:23.080 | You have older people coming to Christ,
00:33:24.480 | younger people coming to Christ.
00:33:25.640 | So that, like, leader follower model
00:33:28.160 | only works in a contained environment
00:33:31.120 | where you have clear hierarchy
00:33:33.320 | of who's older, who's younger, right?
00:33:35.800 | But when you have a system of 19 year olds
00:33:38.360 | to 60 some year olds,
00:33:39.920 | and then people are coming to faith from all backgrounds,
00:33:42.760 | who do they fall under for discipleship, right?
00:33:46.160 | So I'm not saying there's anything wrong with that,
00:33:48.940 | but it does not cover the discipleship of everybody.
00:33:51.480 | It doesn't fit everybody.
00:33:52.920 | And then you have the kind of discipleship
00:33:54.480 | where it's easy to disciple singles in that context,
00:33:57.440 | but once they get married, it's completely different
00:33:59.680 | 'cause you have to disciple the home, right?
00:34:02.800 | And married couples 'cause they don't have
00:34:05.120 | that kind of time, right?
00:34:06.520 | So discipleship in our church, when we were younger,
00:34:11.800 | and it was mostly young singles and collegians,
00:34:15.960 | that's what it looked like.
00:34:17.160 | We had small groups, small group leaders,
00:34:19.460 | disciple the younger guys,
00:34:21.140 | and it was working great.
00:34:23.220 | So up to about 150 to 200 people,
00:34:26.400 | we had a highly committed, highly mobilized church.
00:34:30.060 | And when we were at 200,
00:34:31.580 | 170 people in our church went out to China
00:34:34.780 | for short term missions.
00:34:36.100 | Out of the 170, 40 of them actually lived in China
00:34:40.220 | for anywhere from six months to a year or two years.
00:34:43.620 | We had Friday night prayer meeting,
00:34:44.980 | almost the whole church attended.
00:34:47.060 | Every time we sent people out to China,
00:34:48.560 | the whole church would show up.
00:34:49.580 | So we actually had to tell them to stop coming out.
00:34:51.560 | We don't need your support, right?
00:34:53.700 | We were just causing chaos at church.
00:34:55.080 | That's how the church was like in the early church.
00:34:57.360 | We would go out to eat, 100% attendance.
00:34:59.940 | So anytime we were at church,
00:35:02.780 | if somebody didn't show up, they got 15 phone calls.
00:35:05.180 | And it wasn't because of our welcome team.
00:35:07.300 | It was just our church was that tight.
00:35:10.000 | When we started having problems was,
00:35:12.260 | as our church started going beyond 200,
00:35:14.980 | the people who were at the core,
00:35:16.180 | we have about 35, 40 leaders in the church
00:35:18.380 | who were trained that way,
00:35:19.980 | all of a sudden got married and started having kids.
00:35:22.620 | So they started dropping out because,
00:35:24.420 | or taking a break, that's the term that's used.
00:35:26.280 | They're taking a break because they have to take care
00:35:27.900 | of their kids, understandably.
00:35:30.040 | So we went from 30 leaders to maybe about 15.
00:35:33.460 | And then we went from 200 to 300.
00:35:36.420 | And so the small groups, we weren't able to run
00:35:39.980 | this discipleship program in it anymore.
00:35:42.500 | And so the small groups that we were running,
00:35:44.780 | I started understanding why the large church
00:35:46.660 | is just pump anybody in.
00:35:48.660 | Because we have a small group,
00:35:50.060 | we have these people who are in need.
00:35:51.300 | So we just get the next best person.
00:35:53.180 | And as a church kept on growing,
00:35:55.300 | that temptation was growing.
00:35:57.980 | So anybody who has any kind of interest,
00:35:59.960 | any maturity, who speaks English
00:36:02.620 | and has a Bible they can read,
00:36:04.340 | you know what I mean?
00:36:05.180 | There's temptation to kind of plug them in
00:36:06.540 | so that they can serve, to keep this going.
00:36:09.460 | And so we came to the conclusion that we don't want that.
00:36:11.620 | That's not what our church believes.
00:36:13.580 | And so this is not working.
00:36:14.620 | We're not producing leaders fast enough
00:36:17.420 | to deal with the number of people coming.
00:36:19.100 | And even the leaders that we did disciple,
00:36:21.940 | they were dropping out 'cause they were having kids.
00:36:23.940 | And that all happened all at the same time.
00:36:26.100 | So that's when we went from,
00:36:27.260 | okay, this small group system is not working.
00:36:29.880 | We're gonna go back to the larger teaching
00:36:31.660 | and then break up into small groups
00:36:33.780 | where it's not discipleship necessarily,
00:36:35.660 | but we're hoping that within the small group,
00:36:37.840 | there's gonna be community and discussion
00:36:40.220 | and maybe some discipleship in some of the groups
00:36:43.900 | that are able to handle it.
00:36:45.100 | And so that's kind of how we did it.
00:36:46.900 | But there is a gap.
00:36:49.420 | You know, it's not like we don't wanna raise up leaders.
00:36:51.380 | We don't wanna be serious.
00:36:52.720 | But since then, obviously the church has doubled.
00:36:56.300 | You know, and we've also sent out a church out to BMC.
00:37:00.300 | Majority of the BMC were core members that went.
00:37:02.980 | It wasn't like the fringe people.
00:37:04.940 | It was like the core core members
00:37:06.580 | were at a church for 10 years.
00:37:08.460 | They packed up their bags.
00:37:09.860 | And a lot of those people were people
00:37:11.340 | who actually lived in China,
00:37:12.960 | who were praying about going out to China.
00:37:15.020 | And then when BMC was being planted,
00:37:17.980 | said, "Well, we'll go there instead then,"
00:37:19.540 | since that's where our church is doing mission.
00:37:21.380 | That's why about 30 people,
00:37:23.820 | majority of them were young singles or married people
00:37:27.060 | who went up with Pastor Aaron.
00:37:28.820 | So with Pastor Aaron, our former youth pastor went up.
00:37:32.060 | We had two deacons.
00:37:34.780 | Yeah, two deacons all go up along with core members.
00:37:37.860 | So even the small group of workers who were there,
00:37:42.140 | you know, they packed up and they went.
00:37:43.940 | And then, so we had this gap.
00:37:46.340 | Okay, so we want to disciple the church,
00:37:48.060 | but how do we do this?
00:37:49.000 | So the way that we have it now, okay,
00:37:54.000 | and again, we're not saying that this is exactly
00:37:56.580 | what we're gonna be doing for the next 10 years.
00:37:58.900 | There's three tiers of discipleship.
00:38:01.300 | The first tier is kind of thrown on a net, right?
00:38:04.700 | Thrown on a net is like on Sunday, we're preaching.
00:38:07.700 | And the primary way of discipleship for the whole church
00:38:11.120 | is through the large teaching and preaching, right?
00:38:14.260 | And it should be at some point in our walk with God,
00:38:21.260 | the word of God should be sufficient enough, right?
00:38:24.100 | It should be sufficient enough.
00:38:26.500 | Because God did not put like, here's the word of God,
00:38:30.060 | but it needs, the word of God has to come to you
00:38:31.580 | in this avenue, or else you can't grow.
00:38:34.260 | That's not what the scripture says.
00:38:36.340 | And typically, when we talk about this one-to-one model,
00:38:38.700 | it's always talk about what Jesus had the 12 disciples.
00:38:42.060 | Paul says, "And trust the faithful men
00:38:44.220 | "who will be able to disciple others also."
00:38:46.860 | Even in Jesus's ministry, there were the multitudes, right?
00:38:50.960 | Within them, there were some real followers
00:38:52.500 | and there were not.
00:38:53.580 | And then the second tier, he had disciples
00:38:56.460 | who followed along with him, like Simeon,
00:39:00.340 | like his mother, James and John's mom, sister.
00:39:05.340 | So we had a group of women who were following him,
00:39:07.900 | who were called his disciples, but they weren't apostles.
00:39:11.500 | So if you look at Jesus's ministry,
00:39:13.100 | he has a public ministry to the multitudes,
00:39:15.420 | he has ministry for the few that he's been ministering to,
00:39:19.180 | and then he had a ministry to the 12,
00:39:20.900 | and even within the 12, he had the three
00:39:23.500 | that he really committed to, right?
00:39:26.180 | And they were all being raised up
00:39:27.740 | for the purpose of planting churches and their apostles.
00:39:32.400 | When apostle Paul says, second Timothy 2.2,
00:39:34.320 | "And trust the faithful men who will be able
00:39:35.620 | "to teach others also,"
00:39:37.040 | he's talking to a pastor,
00:39:39.160 | telling him to establish leaders in the church.
00:39:42.940 | He wasn't saying that that's a system
00:39:44.620 | that every single Christian needs to be under
00:39:46.980 | or they can't grow.
00:39:48.300 | Because if you look at the early church,
00:39:50.220 | who discipled the 3,000 people who got converted?
00:39:53.380 | Who discipled the 4,000 people
00:39:54.860 | who got converted initially, right?
00:39:57.500 | So the only thing that is mandated in scripture
00:39:59.740 | that is necessary for salvation
00:40:01.540 | and spiritual growth is his word.
00:40:03.660 | Now, it doesn't have to be from the pulpit,
00:40:06.520 | it can be from one to one,
00:40:07.980 | it could be in a small group,
00:40:09.740 | but anytime we put confidence in human system,
00:40:14.020 | you're gonna eventually get burned
00:40:15.860 | 'cause they're gonna disappoint you.
00:40:18.460 | And you're gonna end up going from church to church
00:40:20.740 | and group to group looking for another person
00:40:23.380 | to attach yourself to.
00:40:25.320 | Is it wrong?
00:40:26.340 | No, it's not wrong.
00:40:27.860 | But having a disciple who disciples you
00:40:30.940 | is a great gift that you can have,
00:40:33.380 | but it's a crutch.
00:40:35.180 | It's a crutch because God didn't say,
00:40:37.300 | if you don't have somebody committed to you
00:40:39.380 | to guide you, you can't grow.
00:40:40.780 | God said everything we need for life of Godliness,
00:40:43.180 | we have in the knowledge of his son, right?
00:40:45.800 | So anything that we put in between that,
00:40:48.580 | we're adding a mediator that's necessary.
00:40:51.620 | It is not necessary.
00:40:52.660 | It could be helpful, but it's not necessary, right?
00:40:55.840 | The way we approach discipleship is throw a net, right?
00:40:59.340 | And then the second tier are people
00:41:00.780 | who are responding and bearing fruit
00:41:03.460 | and we're aware of them.
00:41:04.460 | So they're serving, right?
00:41:06.380 | They're serving in the background, they're volunteering.
00:41:08.620 | And then the tier where we pay more special attention
00:41:12.020 | are people who are hungry saying,
00:41:13.140 | hey, can I be discipled for this purpose, right?
00:41:17.580 | If somebody ever asked me to disciple them
00:41:19.860 | and they're serious and I see that there's a pattern
00:41:22.220 | of seriousness in their life,
00:41:24.080 | the first thing I check to see is,
00:41:26.380 | are you being obedient to what you already know, right?
00:41:30.260 | Somebody came to me, you know, not too long ago
00:41:32.780 | and asked me to disciple them.
00:41:34.660 | And then I asked him, I went to,
00:41:37.300 | are you doing these things?
00:41:38.220 | And he said, no.
00:41:39.060 | I said, what do you think is gonna happen
00:41:41.220 | if I meet with you on a regular basis?
00:41:44.140 | I'm gonna ask you to do these things, right?
00:41:47.900 | Then he stopped asking me, right?
00:41:50.780 | So discipleship, sometimes the way people think
00:41:53.720 | of discipleship is somebody to kind of life coach.
00:41:57.300 | It'd be great to have somebody older that I can pour out to
00:41:59.820 | and they can pour out into my life.
00:42:01.100 | But, you know, the discipleship is teaching them
00:42:03.700 | to observe all that I have commanded you, right?
00:42:06.620 | And so does everybody really want that?
00:42:10.580 | You know, and if you do, yes, it is available.
00:42:14.900 | It's just not publicized.
00:42:16.260 | We don't just come out and say,
00:42:18.420 | anybody who wants discipleship to come,
00:42:20.040 | we have 200 people that come and show up
00:42:22.060 | and maybe we have 25 people
00:42:23.980 | who are discipling in the background.
00:42:25.300 | We don't have enough resources.
00:42:27.380 | So what I encourage you to do is,
00:42:29.540 | if that's the kind of discipleship you want,
00:42:31.500 | you wanna be challenged, you know, being fed, you know,
00:42:35.340 | in a larger scale where just being thrown out,
00:42:38.420 | like you want something more specific, right?
00:42:41.740 | And you wanna be challenged that way, come and ask us
00:42:44.500 | and we'll connect you to people
00:42:45.820 | that can actually sit with you and disciple you.
00:42:48.060 | But it is not proclaimed, it is not just given, you know,
00:42:51.260 | because not a lot of people respond to that.
00:42:54.780 | They want it up to a certain point.
00:42:57.060 | And then beyond that, they're kind of like,
00:42:58.420 | ah, I don't know if I, you know.
00:43:00.540 | So I'm not saying that every Christian
00:43:01.740 | shouldn't be discipled, but for the most part,
00:43:04.820 | what's mandated in scripture is the Word, right?
00:43:08.700 | So if you're thinking that preaching of the Word of God
00:43:12.180 | is not enough, look carefully into the scripture, right?
00:43:16.820 | Because predominantly from the beginning to the end,
00:43:20.220 | God said it is sufficient.
00:43:22.020 | The Word of God is sufficient.
00:43:23.860 | Not man, not system, not one-to-one,
00:43:26.700 | not an older brother, not older sister,
00:43:28.220 | but the Word of God, right?
00:43:29.900 | And how we respond to that.
00:43:31.380 | Everything else is kind of like charity, right?
00:43:34.380 | It tastes better, it's a blessing of God.
00:43:36.900 | Sometimes it's great to run with people,
00:43:38.540 | sometimes you're completely isolated.
00:43:40.620 | So there's benefit of being in a group
00:43:43.180 | where it's like, oh, it's great, it's better.
00:43:45.140 | Sometimes it's great to have a mentor,
00:43:46.580 | an older person that's speaking into your life.
00:43:49.340 | And I've grown tremendously 'cause I benefited from that
00:43:52.180 | for a short period, about four years.
00:43:54.580 | I was personally discipled for about four years,
00:43:57.580 | but I've been a Christian for like 35, 36 years.
00:44:00.940 | So who decided me to be the all that other type?
00:44:03.180 | You know what I mean?
00:44:04.180 | The Word of God is sufficient.
00:44:05.780 | So if you have that, great, but don't make that a crutch
00:44:08.860 | that eventually becomes a problem, right?
00:44:11.060 | If you have a broken leg, you need a crutch.
00:44:13.300 | But the purpose of the crutch is to heal your leg
00:44:15.380 | so that you can walk.
00:44:16.820 | But five years later, you're still walking on that crutch,
00:44:19.060 | that crutch isn't helping you anymore.
00:44:21.180 | That crutch is actually hindering you from your walk, right?
00:44:24.100 | So we believe the Word of God is sufficient, right?
00:44:27.380 | Okay, so that's, I said I was gonna give you a short version
00:44:30.300 | but I'll give you a long version.
00:44:31.700 | Okay, this person's not in the room either.
00:44:35.540 | Okay, I'm gonna give a sermon on this later,
00:44:41.060 | so I'll deal with that another time.
00:44:42.980 | Okay.
00:44:45.820 | All right, let me address this issue too.
00:44:49.100 | Local outreach, there are people in pockets
00:44:54.700 | who are doing evangelism.
00:44:55.780 | But let me tell you, local outreach in our church
00:44:58.620 | is not a program, okay?
00:45:00.540 | It's not a program that we do Tuesday and Thursday,
00:45:02.540 | come out and we're gonna have this
00:45:03.860 | and we're gonna have this event, invite your friends.
00:45:06.260 | I'm not against that, but the most effective way
00:45:09.140 | of doing evangelism is to equip people to do evangelism.
00:45:12.900 | Right?
00:45:13.740 | So if you are being affected by the Word of God,
00:45:16.420 | you are the best evangelist wherever you are.
00:45:20.460 | But when we turn it into a program,
00:45:23.260 | what happens is that program becomes the church evangelism.
00:45:27.380 | Right?
00:45:28.220 | And how many people are involved with that?
00:45:29.500 | Well, the outreach team or a few people in the church.
00:45:32.700 | Right?
00:45:33.780 | Evangelism should be, if we have 450 people
00:45:36.660 | who are members in the church,
00:45:38.100 | 450 people should be engaged in evangelism,
00:45:40.660 | not evangelism program on Tuesday night.
00:45:43.420 | Again, if I was free from all other responsibilities
00:45:48.420 | and said, "Do whatever you want,"
00:45:50.980 | my natural heart is evangelism.
00:45:53.220 | I like being with non-Christians.
00:45:54.540 | I like being out in the street, talking to people,
00:45:57.420 | missions, people say, "Aren't you tired going to missions?"
00:46:00.060 | But it rejuvenates me, 'cause that's my natural heart.
00:46:03.740 | I don't have anything against evangelism,
00:46:05.900 | street evangelism, I wish we did more of that.
00:46:09.020 | But the best way to do evangelism is to raise up people
00:46:12.460 | who are convicted to share their faith wherever they are.
00:46:15.620 | Right?
00:46:16.460 | And so, is there anything wrong with having programs?
00:46:20.500 | No.
00:46:21.340 | Right?
00:46:22.180 | Sometimes having programs is very deceptive,
00:46:26.060 | and the whole church thinks that we're doing evangelism
00:46:28.660 | because we have a program.
00:46:30.500 | And we've always said from the beginning,
00:46:32.420 | even when we were smaller and we would go out
00:46:34.780 | on the streets regularly, we always told our church,
00:46:37.460 | "Our goal is to raise up people who will do evangelism,
00:46:40.980 | "not have evangelism program."
00:46:42.340 | And that's also true about social justice ministry.
00:46:46.620 | You know, it's like, we're not trying to create a program
00:46:49.300 | where the church is doing social justice.
00:46:51.820 | That's something that, that's an outworking
00:46:53.620 | of a life of a Christian.
00:46:55.700 | Right?
00:46:56.540 | So, does compassion need a program?
00:46:59.780 | Right?
00:47:01.860 | Do you need to have the church say,
00:47:02.820 | "Tuesday night, we're gonna get together."
00:47:04.740 | Like, do you need to, in order to be generous,
00:47:07.540 | do you have to have a program in the church to be generous?
00:47:10.500 | You run into people all the time who are in need.
00:47:13.060 | Right?
00:47:13.900 | And then if your natural thought when you see that is,
00:47:16.700 | what can I, how can I, how can the church do something?
00:47:20.060 | That's not, that shouldn't be your natural thought.
00:47:22.220 | Your first thought should be, what should you do?
00:47:25.380 | Why?
00:47:26.220 | It shouldn't be, I see a bunch of homeless people,
00:47:28.020 | how come our church is not doing anything?
00:47:29.820 | That should not be your first thought.
00:47:31.740 | Your first thought is, what should you do to that,
00:47:34.020 | for that person?
00:47:34.980 | Right?
00:47:36.100 | So, oftentimes people will come and they ask me,
00:47:37.900 | "How come we don't do this?
00:47:38.740 | "How come we don't do that?"
00:47:40.580 | Think about every pastor in our church.
00:47:42.220 | We're juggling 15 balls.
00:47:44.360 | So, every time somebody asks, "How come we don't do this?"
00:47:46.380 | It's like, "Why don't you juggle this too?"
00:47:48.940 | Okay, and "Why don't you juggle some of this?"
00:47:50.380 | I read the scripture and you should just start juggling that.
00:47:52.980 | You know what I mean?
00:47:53.820 | You hear a good sermon, it's like,
00:47:54.640 | "Hey, can you juggle some of this too?"
00:47:56.820 | Who is the, who has more time and more energy,
00:48:01.780 | right, that can do this?
00:48:05.140 | It's usually not the pastors.
00:48:06.900 | Because we're all, like, our calendar is full.
00:48:11.440 | In fact, every Saturday we have our elders meeting
00:48:14.100 | and then we say, "Hey, we need to do this."
00:48:15.980 | And then the next question is, "When?"
00:48:18.460 | Right, and we look at our calendars, like,
00:48:20.820 | "We don't know when and who."
00:48:22.980 | Well, it can't be any of us 'cause, you know,
00:48:24.700 | our calendar's already full.
00:48:26.460 | So, we have to find somebody, right?
00:48:29.560 | And so, the best thing is if you are convicted about that
00:48:32.820 | and you want to do more than just individually,
00:48:35.200 | you're probably the best person.
00:48:37.640 | So, come and ask us and we'll support you, right?
00:48:42.580 | But I don't think that's something that the church,
00:48:44.380 | instead, we need to hire somebody to do social justice.
00:48:47.100 | We need to hire somebody to do counseling.
00:48:48.740 | We need to hire somebody to do evangelism.
00:48:50.820 | That's something that we want the church to do, right?
00:48:53.380 | The primary thing that the church is called to do
00:48:55.860 | is to preach the word in season and out of season,
00:48:58.380 | to equip you so that the man of God
00:49:00.460 | may be thoroughly equipped for every good work.
00:49:02.740 | And so, just like what Pastor Aaron said,
00:49:04.380 | to be a committed expository listener, you know,
00:49:08.620 | also means to be committed expository practicing, right?
00:49:11.780 | Living, right?
00:49:13.580 | So, every time you hear God's word,
00:49:15.660 | it's our way of equipping you and discipling you
00:49:17.740 | so that you may be thoroughly equipped for every good work.
00:49:20.900 | Okay?
00:49:21.960 | Again, you know, I can't answer all of your questions.
00:49:25.860 | If you have more specific things that you want to ask,
00:49:28.780 | having said that, does that mean that we're doing
00:49:31.100 | everything exactly the way we want?
00:49:32.380 | Absolutely not.
00:49:33.680 | We're just doing the best that we can.
00:49:35.140 | So, there's some things that you could probably do better.
00:49:37.720 | Right?
00:49:38.560 | There's certain things that we don't do
00:49:39.380 | because we don't believe in.
00:49:40.540 | There's some things that we want to do,
00:49:42.300 | we're just not good at.
00:49:43.460 | There's some things that we want to do,
00:49:45.020 | we just don't have manpower.
00:49:46.380 | But we're not gonna drop what we're doing
00:49:50.180 | to focus our energy on something that's secondary.
00:49:52.440 | Just like the Grecian widows that weren't being fed.
00:49:55.660 | Imagine how serious that problem would have been.
00:49:58.160 | But they're literally, their parents or grandparents
00:50:01.140 | or somebody that they knew weren't eating.
00:50:03.980 | It wasn't just somebody who was cold out on the streets.
00:50:06.780 | They couldn't eat.
00:50:07.980 | So, if there was any emergency that the apostles
00:50:10.700 | would have dropped everything to help,
00:50:12.580 | it would have been that situation.
00:50:14.060 | And it's not situation, he said,
00:50:15.340 | no, you choose among yourself seven people
00:50:17.700 | who can handle this.
00:50:18.740 | 'Cause we can't take ourselves away from the preaching
00:50:21.880 | and the praying.
00:50:23.140 | Right?
00:50:23.960 | The word and prayer.
00:50:24.800 | 'Cause that's a primary thing that we're called to do.
00:50:27.000 | Now, having said that,
00:50:31.660 | you know, Rachel and Bethany,
00:50:35.300 | you know, like last couple of times,
00:50:38.060 | I'm sorry, not,
00:50:39.580 | Leah, Leah and Bethany have, you know,
00:50:42.540 | like we have some of the sisters in our church
00:50:44.060 | that have been going out on the street
00:50:45.220 | and they've always had,
00:50:46.100 | I'm already always encouraged when I see that.
00:50:48.260 | So, that's why I posted up on Facebook
00:50:50.180 | to see if more people would join them, you know.
00:50:53.120 | And it's great to see,
00:50:54.620 | like people just taking initiative
00:50:55.940 | and not just waiting for something to happen,
00:50:58.100 | but to take initiative and say,
00:50:59.180 | hey, we're just gonna go on the street, right?
00:51:01.460 | And then to share the gospel.
00:51:02.820 | So, I would like to see more of that happening
00:51:05.200 | in the church.
00:51:06.040 | Just kind of organically serve, give, you know, evangelize.
00:51:09.940 | Okay.
00:51:10.780 | Yeah, 'cause I didn't have any.
00:51:19.480 | I'll come back to that.
00:51:27.700 | Actually, that's the last question.
00:51:29.000 | Okay, I'm gonna answer this.
00:51:30.380 | Meanwhile, if you have questions,
00:51:32.580 | and this being predominantly Asian,
00:51:35.440 | normally I would just ask you to just raise your hand
00:51:38.300 | and ask the question,
00:51:39.140 | but a lot of times either you will not ask
00:51:42.620 | or sometimes you ask questions that I don't wanna answer.
00:51:45.100 | And so, I don't wanna go off topic.
00:51:47.180 | So, if you wanna write it down,
00:51:48.380 | if you have something you wanna,
00:51:49.860 | doesn't mean I'm gonna answer it.
00:51:51.500 | If I feel like this could be beneficial
00:51:54.540 | for the rest of the group, I'll try to get to it.
00:51:56.700 | But let me, while you're writing this down,
00:51:58.700 | let me just address this really quickly.
00:52:02.280 | One, I think I mentioned this last couple sermons.
00:52:08.260 | Part of the reason why there are so many pastors
00:52:10.340 | who are being led astray is that there isn't enough filter
00:52:15.340 | for people entering into ministry to begin with, right?
00:52:20.780 | So, a lot of these pastors came into the ministry
00:52:24.580 | where they shouldn't have been in ministry to begin with.
00:52:26.520 | Now, I say that because I've been in ministry
00:52:29.940 | since I was 19, 20, you know?
00:52:32.260 | And this is, I end,
00:52:36.980 | I don't know how much I'm gonna share.
00:52:38.880 | Basically, I was an undergrad Bible major.
00:52:43.420 | And so, most of my friends in undergrad
00:52:45.500 | were headed into ministry early on.
00:52:47.620 | And then, I was in seminary.
00:52:50.020 | And so, obviously, everybody in that context
00:52:51.780 | would head into ministry.
00:52:53.020 | And this is gonna sound arrogant to you,
00:52:56.260 | but I'm just being honest.
00:52:57.740 | The people that I was most discouraged by
00:53:01.260 | were people who were entering into ministry.
00:53:03.840 | And the reason why is, if we were taking a class,
00:53:08.840 | 20% of the class was based upon an honor system,
00:53:13.520 | that you say you read something.
00:53:15.320 | If the professor said,
00:53:16.160 | "You have to read from Genesis to Revelation."
00:53:18.720 | And then, at the end, when you take a final,
00:53:20.440 | they ask you, "Did you read it?"
00:53:22.320 | And if you said, "No," that's 20% of your grade.
00:53:24.560 | So, if you happen to be an Asian that has to get an A,
00:53:27.480 | and you didn't read it, if you say, "No," you get a C.
00:53:32.920 | I had so many of my friends who would come out
00:53:36.040 | and answer, "Yes," and then joke about
00:53:38.440 | how they didn't read it.
00:53:40.340 | Whether it was the Bible or a book that they read,
00:53:42.220 | this was very common.
00:53:44.000 | And they would joke about it.
00:53:44.960 | And I would just stand there and say,
00:53:47.160 | "You just lied about reading the Bible.
00:53:50.160 | "Sunday school kids wouldn't do that.
00:53:52.520 | "These are pastors for teaching."
00:53:55.760 | And it was very routine that this was happening.
00:53:59.180 | They were plagiarized papers, right?
00:54:01.480 | And again, I'm not saying every pastor is like that,
00:54:03.760 | but I saw enough of it where it was very hard for me
00:54:07.240 | to just assume that these pastors had integrity.
00:54:11.720 | And so, it was hard for me.
00:54:12.960 | So, there was a period of time I stopped going
00:54:15.680 | to these pastors' fellowship
00:54:17.200 | because I came back more discouraged.
00:54:19.060 | I had another pastor friend.
00:54:22.680 | He said, "You know what?
00:54:23.520 | "This large church called me to be a pastor."
00:54:25.280 | Very gifted guy.
00:54:26.880 | Great speaker, musically talented.
00:54:28.960 | He was so good at drawing, right?
00:54:33.280 | And so, he would draw pictures.
00:54:34.640 | And like literally, I'd say, "I have this idea."
00:54:36.320 | He would draw it on the piece of paper,
00:54:37.680 | and this fantastic drawing,
00:54:39.360 | like in a matter of like 15 seconds.
00:54:41.240 | Very talented.
00:54:42.720 | He was invited to a large church to be their pastor.
00:54:47.500 | And he's told us that he's gonna go out to Korea
00:54:50.800 | and have his last fling before he enters into ministry.
00:54:54.040 | Because once he gets into that ministry,
00:54:56.100 | too many people are gonna, too many eyes are gonna be on him.
00:54:58.940 | So, I'm gonna get it out of my system
00:55:00.800 | before he goes into ministry.
00:55:03.460 | He was a pastor of a large church.
00:55:07.100 | And sad to say, if I was to tell you
00:55:13.000 | that that was a very isolated incident,
00:55:16.520 | and that would've been it, that's not the case.
00:55:21.720 | It was very common.
00:55:23.360 | When he shared that,
00:55:24.520 | imagine why he shared that with us.
00:55:26.160 | He shared that with us because nobody flinched.
00:55:29.840 | Because that was the kind of environment that it was.
00:55:33.000 | And so, there are some people in that group, okay?
00:55:37.440 | Again, I'm judging them.
00:55:38.920 | There are some people in that group
00:55:40.360 | who are seminary professors today,
00:55:42.300 | because this is 30-some years of ministry.
00:55:44.800 | Some of them have fallen out.
00:55:46.360 | Some of them are speakers in large conferences.
00:55:49.420 | Every once in a while, I walk by,
00:55:50.360 | and I see their picture on a poster.
00:55:51.920 | They were friends of mine when I was in school.
00:55:54.220 | You know?
00:55:55.060 | And I've been in ministry long enough to see everything.
00:55:59.700 | So, because I've seen enough of that,
00:56:04.020 | the way that people enter into ministry,
00:56:07.440 | there is not enough filter.
00:56:09.400 | And so, part of the reason why all this stuff is happening
00:56:12.280 | is one, is that it's not the only reason,
00:56:14.120 | but one of the big reasons is,
00:56:15.840 | there's just, the entrance into ministry is just too easy.
00:56:18.640 | Imagine if somebody wanted to be a doctor,
00:56:20.280 | and they went out and got a two-week lesson
00:56:23.200 | on how to do surgery, and they open up shop.
00:56:26.120 | You know what I mean?
00:56:26.960 | I'm not saying, I mean, it's exaggerated,
00:56:28.840 | but it's not that difficult, right?
00:56:32.060 | Secondly, though, even if,
00:56:35.320 | even if you came in with the right motive,
00:56:38.000 | with the right heart, and tried to have integrity,
00:56:39.720 | the way ministry is, there's not enough accountability.
00:56:43.060 | And once you become a pastor, you automatically,
00:56:45.520 | you're the spiritual giant of whatever group you're in.
00:56:48.960 | And then, so you end, if you happen to be in ministry
00:56:51.200 | where you elevate human cleverness,
00:56:54.580 | and you're preaching, and you're giftedness,
00:56:58.200 | you end up automatically elevated to a celebrity status,
00:57:01.400 | and from that moment on, you have to play the role, right?
00:57:05.060 | So if you have a pastor who's saying
00:57:07.000 | and preaching spiritual things, and you're playing a role,
00:57:09.880 | it's kind of like formula for disaster,
00:57:11.840 | because he's a human being, right?
00:57:13.960 | And that's why, in our church,
00:57:14.960 | we practice plurality of elders, right?
00:57:18.620 | Even though I'm the leader among the elders,
00:57:21.480 | the elders in our church have equal say, right?
00:57:24.160 | When it comes to finances, I don't get involved at all.
00:57:26.760 | Like, they have one, like, I just detach myself from that,
00:57:29.520 | just because, for accountability purposes.
00:57:32.520 | We have a weekly meeting with our leadership,
00:57:34.920 | and we ask each other, like, where's your heart?
00:57:36.960 | What's going on?
00:57:37.800 | Like, I know the ministry that we're doing,
00:57:39.440 | but what's going on behind the scene?
00:57:41.660 | With our pastors, because they're paid staff,
00:57:43.600 | we, there's accountability system where we ask each other,
00:57:46.640 | we need to know where we're at at all times.
00:57:50.280 | So every morning, we shoot out a tag saying,
00:57:52.640 | this is what I'm doing, this is who I'm meeting with,
00:57:54.880 | you know, and then this is how I'm spending my schedule.
00:57:56.920 | And again, it's not to like, I'm micromanaging everybody,
00:57:59.820 | but it's for the purpose of accountability.
00:58:01.480 | We don't have a nine to five job,
00:58:03.620 | so we're not in the office nine to five all the time,
00:58:05.840 | so we try to have accountability when we make sure.
00:58:09.120 | And then I ask the elders to look in.
00:58:10.840 | So don't look at it saying, oh, your pastor's so assumed.
00:58:13.440 | Don't assume, 'cause we're men.
00:58:16.320 | You know, we struggle with purity,
00:58:17.560 | we struggle with temptation, just like everybody else.
00:58:20.400 | So we need to have integrity,
00:58:23.280 | and the integrity is not just by determination.
00:58:26.000 | It has to be from accountability, right?
00:58:28.640 | And so I'm one person in this church.
00:58:32.200 | We have other elders and leaders.
00:58:34.120 | They are, some of them are better at certain things
00:58:38.000 | that are behind the scene.
00:58:39.600 | I just happen to be in the front.
00:58:41.240 | You know, I just happen to be the guy that most people see,
00:58:44.040 | but they're just as vital to the church as I am, right?
00:58:47.360 | I can't do 90% of what I'm doing in church
00:58:50.440 | if they weren't there supporting me.
00:58:52.280 | Does that guarantee that people aren't gonna fall?
00:58:58.560 | Even with all of that, sin is sin.
00:59:01.760 | Sin is not rational.
00:59:03.200 | Every time somebody's sinned,
00:59:04.040 | you're trying to figure out what led them to that.
00:59:06.240 | Your flesh led them to that.
00:59:07.920 | You can know all the right things,
00:59:09.320 | have all the accountability,
00:59:10.600 | and then you get tempted and you do it anyway.
00:59:13.020 | It's gonna ruin your family,
00:59:14.080 | it's gonna ruin your ministry, you know?
00:59:16.080 | It's gonna ruin your kids, your reputation,
00:59:18.120 | all the people who relied on you.
00:59:19.640 | And then you say, "I can't possibly do that,"
00:59:21.120 | and then you get right in front of it,
00:59:21.960 | and you do it anyway.
00:59:23.760 | Sin is not rational.
00:59:24.880 | Because sin is, you know all that.
00:59:27.320 | Like people who do drugs, they don't think this out.
00:59:30.480 | They know, you ask a drug addict,
00:59:32.600 | it's like, "Don't you know the consequences?"
00:59:35.320 | They know 'cause they experience it.
00:59:37.560 | But they do it anyway, right?
00:59:39.360 | So that's our flesh.
00:59:40.540 | So we can't give provision to the flesh.
00:59:42.440 | So we have to, before we get tempted,
00:59:44.520 | to make sure that we block those, right?
00:59:47.780 | So one of the things that I do for me on the internet is,
00:59:50.800 | I only go to the things that I've tagged,
00:59:54.600 | what do you call that?
00:59:56.360 | Huh?
00:59:57.280 | Bookmark, yeah.
00:59:58.480 | So the places that I go, I just bookmark.
01:00:01.020 | Because I learned early on,
01:00:03.040 | just doing random search is very dangerous.
01:00:05.440 | 'Cause you don't know what's gonna come up.
01:00:07.520 | Right, so I bookmark everything that I need,
01:00:09.580 | and I just, usually if I do need something,
01:00:11.480 | I just click on the top.
01:00:12.760 | It only takes me to those places.
01:00:14.840 | Right, so you have to make provisions to make sure,
01:00:18.000 | because those things are there.
01:00:19.360 | So, you know, one is,
01:00:21.600 | some people probably shouldn't be in ministry.
01:00:23.360 | Second, you know, the way ministry is being done,
01:00:25.840 | the path usually gets isolated,
01:00:27.280 | and there's no accountability.
01:00:28.800 | And then third, even after all of that,
01:00:30.360 | we have to recognize that without the mercy of God,
01:00:33.120 | even with everything, without the mercy of God,
01:00:35.600 | you know, we can't make it, okay?
01:00:39.680 | Oh shoot, I don't have time, sorry.
01:00:41.960 | (audience laughing)
01:00:45.080 | Sorry about that.
01:00:46.360 | Okay, all right, you know,
01:00:48.080 | I'm really thankful that you guys are here,
01:00:50.000 | and I know that there's a lot more questions
01:00:51.760 | that you probably wanted to ask.
01:00:53.360 | And I mean this, you know, sincerely.
01:00:57.600 | Any Sunday, if you have any questions,
01:01:00.240 | it doesn't even have to be of the sermon.
01:01:01.680 | If you have something that you wanna ask, don't hesitate.
01:01:05.320 | You know, people have told me that I look intimidating,
01:01:07.880 | that I look angry.
01:01:09.400 | You know, people have told me that I know
01:01:11.720 | that that's my resting face.
01:01:13.360 | They call that RF something, right?
01:01:15.880 | That is not the case, even though I may look like that.
01:01:20.560 | It actually, I'm very thankful when you take the initiative
01:01:23.640 | to come and talk to me,
01:01:24.480 | because I know that there are needs that I can deal with,
01:01:27.840 | but a lot of times at the church, our side,
01:01:29.560 | I don't know what you're thinking.
01:01:30.600 | I don't know what you're struggling with.
01:01:32.240 | And so if you actually come and take the initiative
01:01:34.280 | to come talk to me,
01:01:35.120 | that would actually help me to pray for you.
01:01:37.080 | So I invite you, like, if you have other questions
01:01:39.760 | that you're just curious about,
01:01:41.320 | just come up and ask, or email me.
01:01:42.840 | We can grab coffee,
01:01:43.800 | and I can give you a more extended version, okay?
01:01:47.640 | All right, let me pray for us, and then we'll dismiss.
01:01:50.000 | Gracious Father, we thank you for this afternoon.
01:01:51.800 | We thank you for our brothers and sisters.
01:01:53.960 | And we know that I probably only just touched the surface
01:01:57.240 | of so many questions, but we pray, Father God,
01:02:00.080 | that you would help us as a church to be united in purpose,
01:02:03.280 | that even though we may be larger in size,
01:02:06.360 | teach us and give us wisdom how to build a church
01:02:08.560 | where we're truly running this race together.
01:02:11.080 | We thank you, Father Jesus, in your name we pray.
01:02:13.840 | All right, thank you.
01:02:14.840 | (audience applauding)