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Wed Bible Study - Lesson 15


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00:00:00.000 | Alright, so Leviticus chapter 15.
00:00:07.000 | Alright, so the purpose of all the laws regarding the bodily discharge that we're talking about
00:00:29.240 | in chapter 15 is summarized at the end of the chapter in verse 31.
00:00:34.440 | So in 31 it says, "Thus you shall keep the people of Israel separate from their uncleanness,
00:00:39.200 | lest they die in their uncleanness by defiling by tabernacle that is in their midst."
00:00:43.920 | So there's two things that are told us here, to keep the people of Israel clean.
00:00:49.320 | Again this is not just a summary of chapter 15, but all the chapters that we've been talking
00:00:53.700 | about uncleanness.
00:00:54.760 | So how many chapters we're talking about uncleanness up to this point?
00:01:00.580 | You remember?
00:01:02.400 | What chapter did we start with the uncleanness?
00:01:08.980 | Chapter 11, right?
00:01:11.520 | Chapter 11, anybody remember what chapter 11 was about?
00:01:20.000 | Food and animals.
00:01:21.000 | All you have to do is flip through your Bible, okay?
00:01:23.560 | The food and animals, which are unclean foods and which are unclean animals.
00:01:30.080 | And then chapter 12 was about uncleanness and childbearing, right?
00:01:41.060 | And then chapter 13 and 14, we were just there, about leprosy.
00:01:48.120 | Chapter 13 is about diagnosing leprosy and then chapter 14 is about restoration back
00:01:53.200 | into society if it gets healed.
00:01:55.480 | And so chapter 15 is a summary, is the last part of the series on the uncleanness.
00:02:00.880 | What makes you clean and what makes you unclean?
00:02:02.800 | And so he spells out the reason why all of this was given is to keep Israel clean, right?
00:02:09.400 | And again, the idea of cleanness is to be set apart, to be different from the rest of
00:02:14.760 | the world.
00:02:15.760 | We're going to get into that at the end of the Bible study and why this is so significant,
00:02:19.760 | right?
00:02:20.760 | And so he spells out at the very end, in conclusion of chapter 11 through 15, that the first reason
00:02:26.120 | given why all of these is given is to keep you separate, make you clean.
00:02:31.580 | The second reason is given, the second part, is to prevent death by defiling God's holy
00:02:35.800 | tabernacle.
00:02:36.800 | Remember when we started the book of Leviticus, right?
00:02:40.240 | Remember in Exodus, God establishes a tabernacle, but he's up in the mountain?
00:02:46.600 | Book of Leviticus, God comes down and he's speaking from the tabernacle, but they can't
00:02:51.280 | come in because it's not established yet.
00:02:53.160 | And then we go to Numbers, God calls them into the tabernacle.
00:02:56.300 | So the whole purpose of this tabernacle is so that God's holy presence can dwell with
00:03:01.080 | his people.
00:03:02.960 | And if the people are not clean, if they are not covered and they're not clean, what would
00:03:07.600 | happen to them?
00:03:09.740 | They would die, right?
00:03:11.980 | So basically what he is saying here is that the purpose of these laws is so, one, so that
00:03:17.220 | they would be kept clean, and secondly, so they would not die in their uncleanness when
00:03:21.520 | in the presence of God.
00:03:23.620 | Understand?
00:03:24.620 | Okay, so that's pretty much the summary of the last four chapters that we were looking at.
00:03:33.420 | So just as a quick review, chapter 11 through 15, it varies in seriousness and duration.
00:03:40.940 | All of the laws were to describe or teachings about how to identify what is clean and unclean,
00:03:47.420 | but they are all varying in seriousness and duration.
00:03:52.940 | So the first one, we start in chapter 11, the uncleanness that is talked about with
00:03:58.220 | the animals are permanent, right?
00:04:01.140 | The food and the animals.
00:04:03.220 | So this was a regular part of who they were, and it was a permanent part of their lives,
00:04:08.080 | so this never changes.
00:04:09.740 | These animals who are declared unclean are unclean permanently, and these certain things
00:04:15.100 | that he says are clean are clean permanently.
00:04:18.300 | The second one, that's with chapter 12, again, depending on what was going on through childbirth,
00:04:25.220 | it could last up to 80 days.
00:04:30.060 | It was not permanent, but the duration was a bit longer.
00:04:34.600 | And then chapter 13, the skin disease, could be permanent because there was no cure for it,
00:04:43.820 | and the duration could have been permanent, ultimately leading to death, unless God showed
00:04:47.540 | mercy and the skin disease gets cured.
00:04:50.700 | And then the final one today in chapter 15, that it deals with uncleanness associated
00:04:57.160 | with discharge, associated with reproduction, which only lasts one day or up to seven days.
00:05:04.180 | So considering all the different laws that were given to us starting from chapter 11,
00:05:09.620 | chapter 15 is probably the lightest of all the laws, and the consequences of it is probably
00:05:16.380 | the lightest.
00:05:19.100 | Because if you were defiled in any way, the duration in which you were to be isolated
00:05:25.560 | or to be unclean, most of the time would have been just one day.
00:05:29.220 | You would have just washed your hands and washed your clothes, taken a bath, and you
00:05:33.140 | would have been considered unclean until the rest of the night, and then tomorrow morning
00:05:36.500 | you would be considered clean, unless you had some abnormal discharge, and that would
00:05:41.940 | take you about seven days, and the eighth day you would be restored.
00:05:45.300 | And same thing with the women.
00:05:47.780 | Now again, all of this is going to mean something at the end, but for the time being, just as
00:05:52.140 | a summary of what is stated in chapter 15.
00:05:54.900 | So out of all the four different types of uncleanness, this is probably the lightest.
00:06:04.980 | The seriousness of the leprosy that we looked at in verse 13 and 14 points to the need for
00:06:11.620 | justification.
00:06:12.620 | Remember we talked about how other than the mercy of God, there was no cure for leprosy?
00:06:19.240 | And every part of the law of leprosy, the ugliness of what it brought and the damage
00:06:23.460 | that it created, the isolation, and ultimately they were cast out outside the camp, and all
00:06:32.380 | they had to do, were able to do, is either wait for the disease to take its course and
00:06:39.060 | then slowly deteriorate and die, or somehow by the mercy of God, God would bring healing
00:06:45.460 | and then they would be restored.
00:06:46.460 | So all of it, chapter 13 and 14, is a point to our utter helplessness without God, ultimately
00:06:52.620 | points to justification.
00:06:55.340 | Today in chapter 15, the uncleanness is not as serious, the remedy is less rigorous, has
00:07:01.980 | no need for isolation, and it's only temporary.
00:07:08.820 | None of the stuff that's mentioned here is permanent.
00:07:11.700 | It reminds God's people of the consistent need for purification, which points to, ultimately,
00:07:16.580 | sanctification.
00:07:18.260 | So chapter 13 and 14, if we were to spiritualize and say, "Well, what does leprosy and all
00:07:24.420 | the laws of that point to?"
00:07:26.140 | Ultimately, it points to justification, that we're utterly helpless until God steps in
00:07:30.820 | and does His work.
00:07:32.140 | Chapter 15 points to a constant need for purification, again, which Jesus mentions in chapter 13,
00:07:41.380 | 10, with the disciples, "The one who has bathed does not need to wash except for his feet,
00:07:45.740 | but is completely clean, and you are clean, but not every one of you."
00:07:49.380 | Obviously, he's talking to Judas.
00:07:51.380 | So if you are a genuine believer, meaning that you have bathed, and you don't need to
00:07:55.460 | continually bathe, but you need to wash.
00:07:58.460 | And so when Jesus said that, it clearly points to this aspect of purification, that need
00:08:07.340 | to constantly go, but doesn't need justification.
00:08:12.540 | On 15.3, "Already you are clean, because the word that I have spoken to you."
00:08:17.540 | I'm talking about their salvation.
00:08:19.580 | So the way God describes salvation as clean and unclean, clearly pointing to the laws
00:08:26.020 | in the book of Leviticus.
00:08:29.580 | Again, all of this is just a summary of what is stated in chapter 15.
00:08:35.740 | In the four central sections of chapter 15, there is the definition.
00:08:39.380 | Again, this is a rough outline of hopefully what you read before you came here.
00:08:44.580 | There's definition of the types of contamination, and there's four types that he talks about.
00:08:49.580 | There's descriptions of the consequences, if these things are happening, what you need
00:08:54.340 | to do, and an explanation of how to appropriate right of purification.
00:08:59.420 | So it falls into largely three parts.
00:09:03.460 | Definition, description of consequence, and how to remedy that.
00:09:08.940 | And the remedy was pretty simple.
00:09:13.220 | Washing and then waiting until evening.
00:09:17.220 | They needed to wash, they needed to wash their hands, they needed to take a bath, and they
00:09:22.100 | needed to wash their clothes, and then they needed to wait until evening, if somehow they
00:09:26.060 | were contaminated.
00:09:28.540 | So again, out of the four different rituals, this one was probably the lightest.
00:09:35.900 | It doesn't mean that it wasn't important, in fact it has huge consequences, which we'll
00:09:40.100 | talk about later.
00:09:41.100 | But I want you to understand, remember, the book of Leviticus is written in what kind
00:09:46.260 | of form?
00:09:47.260 | What do you call that?
00:09:51.820 | Chiastic form, right?
00:09:53.500 | Chiastic meaning you have point one, two, three, and then where's the main point?
00:09:59.180 | In the middle, and then it mimics the first part of it in the opposite direction, the
00:10:03.900 | second part, right?
00:10:05.700 | And the punchline is in the middle.
00:10:08.340 | So remember the chiastic form, chapter 1 through 15, is in reference to what?
00:10:15.300 | Tabernacle, right?
00:10:18.780 | Cleanliness of tabernacle, sacrifices, the priesthood, and then all of these rules are
00:10:24.780 | about how they ought to or not enter into the tabernacle.
00:10:29.060 | Now we're going to see all of this in the reverse order.
00:10:31.640 | Chapter 17 and going on, it's going to be talking about how to be clean, but this time,
00:10:38.120 | instead of talking about how to enter the tabernacle, it's talking about daily life.
00:10:41.840 | Do you understand?
00:10:44.320 | So it's going to mimic, the subject is going to be mimicked in the opposite order, except
00:10:48.680 | the point of chapter 1 through 15 is from the perspective of the tabernacle.
00:10:54.440 | How you ought to be clean in order to participate in the community in the tabernacle, and then
00:10:58.760 | chapter 17 to the end of the book is going to be talking about purification and cleanness
00:11:05.800 | in the daily life of the individual.
00:11:08.640 | You understand?
00:11:11.760 | Now why I'm telling you this, because up to this point, he doesn't talk about if you became
00:11:19.520 | pure willfully, what happens.
00:11:22.500 | It just tells you if you are impure, this is what you need to do in order to come back
00:11:26.840 | into the tabernacle.
00:11:28.960 | As we go and we mimic the same subject in the opposite order, he's going to be talking
00:11:33.360 | about when you break this command, what the consequences are as far as sin is concerned.
00:11:39.760 | Does that make sense?
00:11:43.400 | Because this side is just talking about society.
00:11:45.920 | These are the laws that you ought to keep.
00:11:47.400 | This is what happens if you don't keep the law, or if something happens to you that you
00:11:52.560 | need to go through this and be cleansed.
00:11:55.060 | On this side, there's personal responsibility.
00:12:00.180 | If that went over your head, just keep it in your mind, and later on when we get to
00:12:04.800 | it I think it will make more sense to you.
00:12:06.840 | Okay?
00:12:07.840 | Yes?
00:12:08.840 | Alright, some of you.
00:12:15.640 | Chapter 15, and the whole book of Leviticus is written in the chiastic form.
00:12:21.280 | Chapter 15 itself is written in the chiastic form.
00:12:25.720 | The first two cases concern continuing occasional omission of the male, then an end is followed
00:12:32.240 | with the last two cases that reverses this order dealing with female, meaning verse 18
00:12:38.880 | is at the center of the chiastic structure, which is highlighted in the sexual relations
00:12:42.840 | between man and woman.
00:12:44.920 | To give you a quick outline, that's what the outline looks like.
00:12:49.200 | The beginning of chapter begins with chapter 1-15 talking about the abnormal, not normal
00:12:56.440 | discharge from the male, and then 16-17 talking about not because of any kind of disease,
00:13:02.560 | but the normal discharge of semen, and then it talks about verse 18.
00:13:08.160 | Again, it connects the man and the woman in verse 18 with sexual relations and the fluids
00:13:16.880 | that come from that, how that makes them unclean, and then it reverses the order with the female,
00:13:21.480 | with the normal female discharge, with the abnormal female discharge.
00:13:24.400 | Talking about menstruation in verse 19-24, and then abnormal menstruation in verse 25-30.
00:13:31.720 | Okay?
00:13:33.120 | Following?
00:13:35.320 | So the point of this is verse 18.
00:13:41.680 | So everything that is taught centers around what is being taught in verse 18.
00:13:47.960 | So we are supposed to read chapter 15 understanding the main point of all of these laws is to
00:13:56.680 | give us a clear understanding of sexual relationship between man and woman.
00:14:02.680 | Okay?
00:14:03.680 | I thought you'd be more excited about this subject.
00:14:08.680 | Alright.
00:14:09.680 | You understand what I'm saying?
00:14:11.680 | Okay.
00:14:12.680 | So I'm going to come back and repeat this so that you'll have a better understanding,
00:14:16.040 | but this is one of those chapters that if you just skim through it, I mean there's so
00:14:19.920 | much contained in chapter 11 through chapter 15 that if you skim through it, I guarantee
00:14:24.960 | you your understanding of the gospel is going to be superficial.
00:14:28.640 | I'm sure many of you have already caught that, that so much of the language and so much of
00:14:33.800 | the teaching in the New Testament comes directly out of the book of Leviticus, and there's
00:14:38.120 | bits and pieces of the gospel that you probably didn't understand until you start talking
00:14:43.280 | to a Jehovah's Witness or somebody starts challenging your view of the gospel, and then
00:14:47.480 | you realize you don't have a good answer, right?
00:14:51.760 | Because you don't fully understand.
00:14:52.960 | You just kind of accept that God loved you and died for you, you know, and then he was
00:14:56.280 | buried, he was raised, great, I love him, I'm going to go to heaven, which is all true,
00:15:02.000 | but until you actually challenge that, well, what does it mean?
00:15:04.160 | Why did he have to die?
00:15:05.160 | Why the shedding of blood?
00:15:06.920 | Why the death?
00:15:07.920 | What does the resurrection mean?
00:15:09.360 | What does it mean to be clean or unclean?
00:15:11.460 | So all of this language that's embedded and used repeatedly in the New Testament, you
00:15:16.440 | probably just kind of heard it, and you've heard it so many times, you just kind of assumed
00:15:20.320 | you knew, but if you go witnessing and talk to non-Christians on a regular basis, I'm
00:15:26.100 | pretty sure you're very familiar with a lot of the stuff that I'm already saying, because
00:15:31.040 | a lot of times if you talk to people with different religion or a false gospel, you're
00:15:36.840 | going to get into these subjects.
00:15:39.120 | But if you're living in isolation and you rarely share the gospel with anybody, you
00:15:44.120 | probably have holes all over your understanding of the gospel, but you just don't know where
00:15:47.960 | they are, right?
00:15:50.360 | And that's why the book of Leviticus is so important, because it gives you a deeper understanding
00:15:55.920 | of what you already profess to believe, right?
00:15:59.720 | Again, I say this over and over again because I know how easily we can get lost in the book
00:16:04.760 | of Leviticus, thinking like, "Oh, what is the point of this, about this discharge?
00:16:09.720 | Oh, we learned about menstruation today, men in their semen secretion, that's what we learned
00:16:16.760 | about today."
00:16:17.760 | But what is the point of this, right?
00:16:20.880 | Again, remember I talked about in my sermon a couple weeks ago why sexual immorality was
00:16:27.240 | so emphasized in the New Testament, considering there's murder, stealing, robbing, I mean
00:16:34.000 | all sorts of horrendous things that human beings could commit against one another, why
00:16:38.960 | this sexual relationship, sexual deviation is highlighted in the New Testament to be
00:16:43.640 | one of the greatest sins.
00:16:47.080 | We're going to get to that, right?
00:16:49.920 | But just to give you an outline of all of this.
00:16:54.600 | Now, I forgot to mention, all of this ultimately points to what is clean and what is unclean.
00:17:03.520 | We talked about food, giving birth, disease, and then now sexual relations.
00:17:13.480 | All four of these things are a part of everyday part of human life.
00:17:20.640 | These aren't things that you just see rarely, these are things that majority of it you wouldn't
00:17:25.800 | be able to survive without it.
00:17:28.160 | Food and even disease.
00:17:32.400 | This is normal part of living in a fallen world.
00:17:36.640 | Giving birth, we wouldn't be here without that.
00:17:39.520 | Sexual relations is obviously what leads to all of that.
00:17:43.580 | So all of these laws that govern what's between in human existence, what is clean and unclean,
00:17:51.960 | are the essentials of human life.
00:17:56.640 | So when you think about, as a Jew, when these commandments were given, what is clean and
00:18:02.000 | unclean, these are not deviations from human life where you went somewhere and you went
00:18:07.760 | up to the mountains or you ran into something or some strange jellyfish bit you in the arm
00:18:12.960 | or something and then you became unclean.
00:18:14.640 | We're talking about essential things that you can't survive with that would make you
00:18:19.760 | unclean.
00:18:23.080 | So think about it as a Jew who was in that system, who was taught that for hundreds of
00:18:30.080 | years, where they were concerned about where they went to.
00:18:35.640 | If they went into a house, do they have pork in here?
00:18:38.560 | That would make them unclean.
00:18:39.800 | If there's a woman during menstruation, that's unclean.
00:18:42.920 | Do they just have sexual relations?
00:18:45.800 | Then I can't sit on this bed.
00:18:48.920 | The guy who was unclean was just in here and he touched this table.
00:18:52.120 | By touching that table, it makes me unclean.
00:18:56.480 | We're hungry, I need to eat this.
00:18:58.040 | But then you're in a Gentile home, they don't distinguish between clean and unclean.
00:19:01.760 | So if they bring something on the plate that is considered unclean, you would become unclean.
00:19:08.960 | You understand what I'm saying?
00:19:10.960 | Think about it as a Jew.
00:19:12.080 | If this was part of your daily diet and basically your core of your existence and it says that
00:19:20.760 | if you do this, you become unclean, if you do this, you're clean and you had all of these
00:19:25.200 | elaborate systems to get by.
00:19:26.760 | It wasn't just kind of like you became unclean and you said, "Oh, I'm sorry, I shouldn't
00:19:30.200 | have touched that.
00:19:31.200 | I won't do that again."
00:19:33.640 | Every time you became unclean, even this, even though this was the lightest of the commandments,
00:19:37.960 | you had to wash your hands, you had to take a bath, you had to go put all the clothes
00:19:42.480 | in laundry, and you had to wait till evening.
00:19:44.960 | And no one could touch you that day.
00:19:47.880 | And this is the lightest of all the commandments.
00:19:52.480 | But the minimum requirement was you take a bath, wash, change your clothes.
00:19:57.200 | And again, we're not talking about people today where you have all different kinds of
00:20:01.960 | wardrobes and if you get one dirty, you just put one in the laundry and put another one
00:20:05.440 | in.
00:20:06.440 | Majority of the people only owned one item of clothing.
00:20:09.960 | So if they became unclean, what happened to them?
00:20:14.520 | You sat around naked, basically.
00:20:16.560 | I mean, you sat around naked or you put a blanket over, you have to sit there in isolation
00:20:21.360 | because nobody can touch you, right?
00:20:24.440 | You can't sit anywhere.
00:20:25.440 | No one could be in the room because wherever you sat, they're going to become unclean.
00:20:29.200 | So imagine the psychology of a Jew during the time of Christ.
00:20:36.440 | Now you understand why the Jews didn't want to go through Samaria.
00:20:41.480 | You understand?
00:20:43.240 | If they went through Samaria and they ended up touching something of the Gentiles, it
00:20:48.240 | would have made them unclean.
00:20:49.240 | They couldn't worship God.
00:20:51.800 | They became hungry and they needed to go.
00:20:53.320 | They go to a restaurant and then something is served and they didn't distinguish between
00:20:58.340 | clean and unclean.
00:21:03.000 | It naturally separated Israel from the rest of the world.
00:21:08.680 | It naturally separated Israel from any other nation because Israel was the only country
00:21:16.280 | that practiced this to this extent.
00:21:19.860 | Remember what God told Israel when they go into the Promised Land to do what?
00:21:24.280 | To be separate.
00:21:27.240 | To be separate.
00:21:28.680 | To be holy.
00:21:29.680 | To be set apart.
00:21:30.680 | And all of these rituals that God gave them forced them to be if they obeyed it.
00:21:37.560 | Keep that in mind.
00:21:41.760 | Chapter 15 described four cases of secretion from the reproductive organs that resulted
00:21:48.400 | in ritual uncleanness.
00:21:50.000 | Two of these cases arose from disease and two from natural causes.
00:21:54.000 | So this is just again another summary of this chapter.
00:21:57.680 | The first description of the discharge seemed to refer to either diseased flow of semen
00:22:02.680 | and many commentators believe that it was a description of maybe gonorrhea, sexually
00:22:07.160 | transmitted disease, or a discharge of pus from the urethra.
00:22:12.640 | In either case it was abnormal.
00:22:14.720 | This was some kind of disease that this person had.
00:22:19.600 | The second case deals with a non-disease voluntary emission of semen.
00:22:24.580 | So that can happen through a sexual contact.
00:22:28.200 | It could happen through masturbation.
00:22:30.700 | It could happen through wet dreams.
00:22:32.760 | Whatever it was, was a normal secretion of semen would have been considered unclean.
00:22:38.080 | That's the second part.
00:22:40.720 | The third case deals with the woman's menstrual cycle, which was normal.
00:22:45.960 | Any healthy female would have experienced this monthly.
00:22:49.000 | So every month, once a week, for seven days, she would have had to have been in isolation.
00:22:53.860 | And any bed that she slept on, anything that she touched became unclean.
00:22:57.800 | And one of the things it says is that if a man and a woman is having relations and she
00:23:02.240 | happens to start her period, he also becomes unclean for seven days.
00:23:06.240 | And he also needs to be in isolation.
00:23:09.040 | But again, you see that in reverse order.
00:23:12.280 | And then, fourthly, the case involved a woman who experienced continuing menstrual problems
00:23:17.000 | beyond her normal period.
00:23:20.620 | Her purification ritual was the same as the one prescribed for a man with an abnormal
00:23:24.920 | discharge.
00:23:26.160 | So we see the case of this in the book of Mark and Luke, right?
00:23:33.920 | So Mark chapter 5, and I'll just read this passage.
00:23:38.600 | And there was a woman who had a discharge of blood for 12 years.
00:23:42.880 | So again, think about that.
00:23:45.040 | If she had a discharge of blood that she couldn't stop for 12 years, think about what her life
00:23:50.120 | was like.
00:23:52.960 | Her presence would make other people unclean.
00:23:55.560 | So it may not have been as uncomfortable as leprosy.
00:24:00.100 | She was not forced to live outside the camp, but might as well have because she couldn't
00:24:04.360 | be around anybody.
00:24:05.360 | And this was going on for 12 years.
00:24:07.160 | So she probably hid it as much as she could, right?
00:24:12.440 | She had this problem for 12 years and who had suffered much under many physicians and
00:24:15.880 | had spent all that she had and was no better, but rather grew worse.
00:24:20.400 | So again, we can understand why she spent every single penny that she had to fix this
00:24:25.040 | problem because she wouldn't have been able to be around people.
00:24:31.420 | She couldn't be in the home.
00:24:32.480 | Her family couldn't be around her, right?
00:24:35.660 | But nothing worked.
00:24:36.660 | She had heard the reports of Jesus and came up behind him in a crowd and touched his garment.
00:24:40.920 | So imagine how scandalous that would have been for a woman who was bleeding for 12 years
00:24:47.320 | to come and not to be in the presence of that crowd.
00:24:51.080 | So the fact that she was there, anybody who was around her would have become unclean.
00:24:56.140 | So because of her, all of them would have had to at the minimum wash their hands, wash
00:25:02.680 | their clothes, and then be in isolation for the rest of the day because she came into
00:25:07.560 | this crowd, let alone her touching, right?
00:25:11.280 | So she comes in, she deliberately comes and touches Jesus' garment.
00:25:15.760 | She said, "If I touch even his garment, I will be made well."
00:25:18.560 | So she was desperate that even though this was unlawful for her to do, she did it anyway.
00:25:24.080 | And immediately the flow of blood dried up and she felt in her body that she was healed
00:25:28.080 | of her disease.
00:25:29.300 | And Jesus perceiving in himself that power that had gone out from him immediately turned
00:25:33.400 | about in a crowd and said, "Who touched my garment?"
00:25:35.960 | Let me stop right there.
00:25:39.120 | So in every other instance, right, if she touched the other person, what happens to
00:25:43.600 | the other person?
00:25:45.640 | They become unclean.
00:25:47.720 | For the first time, she touches Jesus and what happens?
00:25:51.520 | She becomes clean.
00:25:52.680 | She dries up.
00:25:55.800 | Every other human being, even by touching the table, sitting on the table, and that
00:26:00.320 | person coming and sitting at that table will become unclean.
00:26:03.520 | It was transferable.
00:26:04.520 | At least the uncleanness was transferable.
00:26:08.660 | Only by touching Jesus was this curse reversed.
00:26:14.160 | Do you see that anywhere else in the Bible?
00:26:17.680 | Yeah, something even more sacred.
00:26:22.840 | Blood.
00:26:24.960 | Right?
00:26:26.960 | One of the most sacrilegious things that they were told not to do is to drink the blood,
00:26:32.200 | eat the blood of the animal because the life of the animal is in the blood.
00:26:36.320 | Right?
00:26:37.320 | It was one of the most sacrilegious things.
00:26:38.640 | I mean, you talk about if this made you unclean, drinking blood, right, would have been blasphemous
00:26:44.760 | before God.
00:26:45.880 | But Jesus says in John chapter 6, "If you do not drink of my blood and eat of my flesh,
00:26:51.560 | you have no relationship with me."
00:26:53.640 | In every other instance, they would have been stoned to death.
00:26:57.360 | But Jesus says if you drink of me, the curse actually gets reversed.
00:27:01.400 | Right?
00:27:02.560 | So think about this in the context of sin.
00:27:06.760 | Right?
00:27:07.860 | In every other instance, our sins bring out the sins of other people.
00:27:13.880 | In every other instance, our defilement defiles other people.
00:27:19.000 | That's typically what happens.
00:27:20.460 | If you're selfish, you end up, you and I typically trigger the selfishness of other people.
00:27:25.760 | And that's the curse of mankind.
00:27:29.600 | Because you and I live in a society where under the curse and condemnation of sin, you
00:27:35.120 | are born a sinner, and then you sin, and your sin causes other people to sin, and we trigger
00:27:42.560 | back and forth.
00:27:44.700 | And this is the state of mankind.
00:27:47.920 | And only in Christ, only in Christ, when we touch him and when we drink of him and eat
00:27:54.580 | of him, the curse is reversed.
00:27:58.560 | And so now, instead of sin being infectious to other people, what happens?
00:28:03.340 | The love of Christ begins to infect other people, which is the core of the gospel message.
00:28:08.560 | Do you understand?
00:28:12.200 | You understand how profound this foundation is to the understanding of the gospel message
00:28:17.520 | in the New Testament?
00:28:20.000 | Because everything about this Levitical system was to teach about the element of what sin
00:28:26.920 | is doing to mankind and its society, to its family, to its husband, to wife, to children,
00:28:32.540 | to generations, to the society, to the nation.
00:28:35.960 | And all of a sudden, Jesus comes in and he absorbs the sin.
00:28:40.560 | Instead of reacting to the sin, he draws near, and he who knew no sin became sin.
00:28:45.160 | He absorbs sin, and in his resurrection, he actually reverses the curse.
00:28:51.520 | Instead of him becoming unclean, we become clean because we touch him, because we eat
00:28:54.840 | of him.
00:28:55.840 | Right?
00:28:57.140 | I mean, again, as difficult and as hard as Leviticus is, Leviticus is so profound because
00:29:04.060 | it gives us a deeper understanding of what you and I already confess.
00:29:09.700 | And again, after he says that, the disciples said to him, "You crowds of press are around
00:29:15.420 | you, yet how can you say who touched you?"
00:29:17.620 | And he looked around to see who had done it, but the woman, knowing what had happened to
00:29:21.860 | her, came in fear and trembling, fell down before him and told him the whole truth.
00:29:26.120 | You can understand why she was in fear.
00:29:28.900 | If the disciples knew what she was doing, she could have easily been stoned.
00:29:33.340 | And he said to her, "Daughter, your faith has made you well.
00:29:35.220 | Go in peace and be healed of your disease."
00:29:37.540 | So again, the Levitical law gives us a better understanding of that miracle.
00:29:45.380 | Why were these things considered unclean in the first place?
00:29:49.860 | In Genesis 3, verse 16, the curse of sin reaches into the relationship between a husband and
00:29:54.760 | wife and all sexuality is fallen.
00:30:00.880 | Sexual perversion is at the core of human rebellion.
00:30:04.560 | So it wasn't just, you know, in our culture we talk a lot about homosexuality because
00:30:14.240 | it's being pushed as an agenda, but all sexuality has been perverted.
00:30:20.960 | We can't fight homosexuality while watching perverted heterosexual porn because it's both
00:30:31.080 | sinful.
00:30:32.080 | Now homosexuality is highlighted in the scripture as being greater sin, but all sexuality, all
00:30:38.280 | sexuality that you and I experience is perverted because we don't simply have desire for husband
00:30:48.120 | and wife.
00:30:50.320 | So at the fall, sexuality was at the core of human existence, at the core of giving
00:30:55.520 | glory to God has been perverted.
00:30:58.000 | All of it, not just homosexuality.
00:31:02.800 | Even heterosexuality has been perverted.
00:31:04.540 | So one of the things that this points to is that human sexuality in and of itself is at
00:31:10.040 | the core of human rebellion.
00:31:14.140 | Remember the context in which this is given?
00:31:16.260 | This is before they enter into the land of the Canaanites and he told them to be separate.
00:31:22.020 | The Canaanite worship, at the core of it, practiced prostitution and orgies as a regular
00:31:27.360 | part of their worship.
00:31:28.360 | And this was not just at this time, but even at the time of Christ when they said, "I don't
00:31:33.820 | worship."
00:31:34.820 | A good chunk of the idol worship involved orgies and prostitution.
00:31:38.540 | And so we see that clearly being stated in the book of Corinthians, right?
00:31:43.560 | How they're going to the temples and how a lot of the stuff that Paul mentions there
00:31:48.100 | are cultural things prohibiting visitation of prostitution because that was a regular
00:31:54.140 | part of the Canaanite or the pagan worship.
00:31:57.300 | So by God making restrictions on these things, automatically prevented Israel to associate
00:32:04.700 | with the pagans.
00:32:06.520 | Their dietary laws, their sexuality, all of it automatically would cause them to be set
00:32:14.460 | apart.
00:32:17.660 | None of these discharges made a man or woman sinful, only ceremonially unclean.
00:32:21.780 | He doesn't say that because of the secretion and because you had sex that somehow you became
00:32:27.140 | sinful.
00:32:28.220 | That's not what it's saying.
00:32:29.220 | It's saying you became ceremonially unclean, ultimately pointing to a specific teaching
00:32:34.580 | in the scripture.
00:32:35.580 | It's not that there was anything inherently wrong with the discharges, but because these
00:32:41.060 | two are connected with the symbol of life and redemption.
00:32:46.540 | I think I mentioned this either in Bible study or on Sunday sermon.
00:32:50.780 | I think it was in the Sunday sermon, how what you and I consider to be sacred, right?
00:32:58.100 | We have so many children being born and new life coming into the world as a source of
00:33:03.700 | great joy in a lot of families.
00:33:07.140 | We would consider if there's anything sacred in our culture, at least from our perspective,
00:33:13.020 | is a child being born into this world.
00:33:16.980 | Because they're innocent, they're pure, at least that's from our perspective.
00:33:20.340 | But in God's perspective, and in the spiritual reality is, another sinner is coming into
00:33:26.260 | the world.
00:33:28.340 | Until he is atoned by the blood of Christ, he's also another sinner, another human being
00:33:34.140 | that will rebel against God by his own nature.
00:33:39.980 | As innocent as it may, again, in comparison to us, if we believe in original sin, which
00:33:46.100 | the Bible clearly teaches, every human being born into this world is another human being
00:33:52.660 | that's going to rebel and curse God.
00:33:54.740 | It is not pure, it is not sacred, spiritually speaking.
00:34:00.300 | Now, I want to spend a little bit of time on this passage, Genesis 6, 1-5, because I
00:34:06.100 | remember doing a paper on this when I was an undergrad Bible major at Biola.
00:34:12.340 | Who are the Nephilim, who are the sons of God and daughters of man?
00:34:16.180 | So much has been written on this subject.
00:34:19.940 | End conclusion, nobody really knows.
00:34:23.380 | But I have my own theory, and I want to share my theory with you.
00:34:27.300 | It's not heretical, but to me, it makes the most sense out of all the different things
00:34:32.780 | that I've read.
00:34:35.980 | In Genesis 6, 1-5, it says, "When man began to multiply on the face of the land, and the
00:34:39.900 | daughters were born to them, the sons of God saw that the daughters of man were attractive,
00:34:44.620 | and they took as their wives any they chose."
00:34:48.220 | So let me stop right there.
00:34:49.700 | So the question is, who are the sons of God and who are the daughters of man?
00:34:53.380 | So some of the theory is the sons of God were specific angels that were sent down to earth,
00:34:59.980 | and we don't know who they are, we don't know why they're here, but somehow these celestial
00:35:03.980 | beings were interacting with human beings, like females, and as a result of that, it
00:35:10.820 | created this either super race or this race that was in rebellion against God.
00:35:17.700 | So that's one of the common theories of how they interpret this passage.
00:35:22.860 | And the Lord said, "My spirit shall not abide in man forever, for he is flesh, and his days
00:35:27.460 | shall be 120 years."
00:35:28.780 | So let me give you my theory and how I understand this.
00:35:33.180 | I think the description "sons of God" and "daughters of man" is just talking about human
00:35:38.540 | beings.
00:35:39.540 | You know, in Corinthians it says that the glory of man is God, and the glory of a woman
00:35:45.420 | is man, and other parts of the Bible it describes women as daughters of man, and then there's
00:35:51.320 | other parts of the scripture where it just describes men as sons of God, right?
00:35:56.460 | And so I don't necessarily think that this is in reference to celestial angelic beings.
00:36:02.940 | I think it's just a description of how they were having relations and mankind was multiplying.
00:36:09.100 | So there wasn't something specifically sinful about this celestial being and this human
00:36:14.720 | being getting together and having relations.
00:36:17.820 | I think it's just a description of the multiplication of sinners.
00:36:24.740 | If you've never read this passage before, you're probably like, "What is he talking
00:36:27.380 | about?"
00:36:28.380 | But if you've ever read this and you've asked this question or you've wrestled with this,
00:36:32.220 | you know, hopefully you know what I'm getting at.
00:36:35.020 | I think Genesis chapter 6, 1 through 5 is just a description of mankind just growing
00:36:40.940 | in number.
00:36:42.160 | And basically what they're saying is as they were multiplying and filling the land, what
00:36:46.140 | does it say?
00:36:48.340 | Wickedness was increasing as mankind was increasing.
00:36:52.940 | And I think that's all it is saying.
00:36:55.100 | It's not talking about any specific sin of the celestial being and human being.
00:36:59.180 | It's just man and woman having relations, they're multiplying like crazy and the more
00:37:03.100 | they multiply, there was more sin, more wickedness.
00:37:08.940 | Now you can challenge me, but that's my theory on this.
00:37:13.180 | It's not heresy in one way or the other, but to me that makes more sense.
00:37:16.620 | To me it seems more consistent to what other parts I see.
00:37:20.220 | Now why I'm bringing this up is because whether this passage is actually saying this or not,
00:37:27.740 | that's exactly what's described in scripture.
00:37:30.940 | That as man increased, wickedness increases.
00:37:34.980 | You ever wonder why the people out in the farms in the rural areas tend to be nicer?
00:37:43.460 | Why the people, like anywhere you go, you know, if you go to Beijing, people tend to
00:37:48.860 | be a little bit more testy and impatient, but if you go to the countryside, they're
00:37:52.620 | a bit more patient.
00:37:54.300 | If you go to Seoul, people tend to be testy and more impatient.
00:37:58.800 | If you go to Jeju-do, the countryside, people tend to be more patient.
00:38:03.380 | If you go to New York or parts of California, people tend to be more impatient and irritable,
00:38:09.820 | but if you go to the Midwest, generally tend to be a bit more patient.
00:38:16.060 | My theory is if you're around with a lot of people, you're facing a lot of sin, because
00:38:26.140 | the more people you're around, there's more selfishness, there's more gossiping, there's
00:38:32.140 | more reasons to have problems, there's more reasons to be irritated.
00:38:38.180 | So if you look at people who have jobs, whose job is to regularly deal with people, they
00:38:45.780 | tend to be more irritable.
00:38:47.460 | This is my theory.
00:38:50.420 | That's why the people at DMV are always irritated, because they're dealing with people all day
00:38:54.220 | long.
00:38:55.220 | And that's just my observation.
00:38:56.220 | It's just that anybody who has jobs where they have to deal with people all day long
00:38:59.740 | tend to be more irritable, and people who tend to just kind of be in isolation, maybe
00:39:05.700 | less.
00:39:06.700 | Again, this is just my theory, but I think, again, what I see in scripture is that when
00:39:14.100 | the Bible talks about everybody getting together and we're going to have peace and all this
00:39:18.940 | stuff, I think that's a bad idea.
00:39:21.940 | Because if you gather a lot of sinners together, eventually there's going to be a lot of sin
00:39:28.380 | that you have to deal with.
00:39:30.660 | True?
00:39:32.140 | Okay.
00:39:33.580 | I bet money that you're going to agree with me one day, right?
00:39:37.380 | The more you experience people, the more you will agree with me, I think.
00:39:40.940 | That's my guess.
00:39:43.180 | So the increase of people is, all of this points to increase of sin.
00:39:50.420 | And so this particular law, it was a constant reminder to the nation of Israel, wherever
00:39:55.740 | there's human beings, there's uncleanness.
00:39:59.380 | And there's a lot of human beings, there's greater uncleanness.
00:40:06.020 | And this is, again, embedded into the culture.
00:40:08.940 | Biblical principle to glean in the New Covenant.
00:40:12.780 | All things are lawful, but not all things are helpful.
00:40:14.860 | So this law wasn't telling us that it is sinful, but the clean and unclean pointed to what
00:40:21.740 | isn't sinful, but still unclean.
00:40:25.100 | Again, I might be milking it here, but in 1 Corinthians 10, 20-24, it says all things
00:40:29.660 | are lawful, but not all things are helpful.
00:40:31.860 | All things are lawful, but not all things build up.
00:40:34.620 | And the one seeks his own good, but the good of his neighbor.
00:40:40.380 | So it doesn't say that because of these things that you became, you sinned and you needed
00:40:46.380 | to do all of these things.
00:40:49.060 | But there was a constant reminder to the nation of Israel that they were unclean.
00:40:55.940 | And there is no way.
00:40:58.620 | If you are at home, even now, if you have a female in your home, seven days out of the
00:41:07.500 | month, your whole house has to get shut down.
00:41:12.380 | It's a constant reminder.
00:41:14.060 | If you have a daughter, and their periods don't line up, it could be two weeks out of
00:41:21.180 | the four months, your house has to shut down.
00:41:23.380 | If you have four, okay, you get my point.
00:41:26.740 | It was a constant reminder that you were unclean.
00:41:31.180 | It was a constant reminder that uncleanness is not something that you could escape from.
00:41:38.180 | Again, the second principle.
00:41:43.300 | We have corruptible bodies, but we will one day have incorruptible ones.
00:41:50.420 | What he says in chapter 15 are things that you could not avoid.
00:41:53.660 | Every human being was in constant, constantly having to cleanse themselves, wash their hands,
00:42:00.700 | take a bath, to be ceremonially clean, to be able to approach God.
00:42:04.540 | Meaning that this law constantly reminded every Israelite that their bodies were corrupted.
00:42:13.020 | And that's why the Bible talks about that the perishable body will be put on imperishable,
00:42:18.420 | mortal body put on immortality.
00:42:19.900 | When the perishable puts on the imperishable, and mortal puts on immortality, then shall
00:42:23.500 | come the passing that is written, "Death is swallowed up in victory."
00:42:26.740 | Until death comes, there will always be impurity in our body.
00:42:33.860 | And third, finally, bad company corrupts good morals.
00:42:40.020 | So if you read chapter 15, you know how easily this uncleanness was transferred.
00:42:47.700 | By shaking somebody's hand if you didn't wash your hands, by sitting somewhere where they
00:42:51.900 | were sitting, touching something that they touched, it was easily transferable.
00:42:56.660 | And that's why the best thing to do was for them to be in isolation.
00:43:01.740 | Again, something that mirrors that in the New Testament says bad company ruins good
00:43:06.940 | morals in 2 Corinthians 6.14, which says not to be unequally yoked with unbelievers, for
00:43:12.540 | what partner has righteousness with lawlessness, or what fellowship has light with darkness?
00:43:16.980 | Again, he's not saying that don't be around non-Christians.
00:43:19.740 | He's talking about unequally being yoked where you're partnering together for something.
00:43:25.500 | And obviously, the immediate application of that could be dating or being married to an
00:43:31.740 | unbeliever.
00:43:33.400 | But the reverse of that, he says in verse 17, "For the unbelieving husband is made holy
00:43:49.500 | because of his wife, and the unbelieving wife is made holy because of her husband.
00:43:52.980 | Otherwise, your children will be unclean, for as it is, they are holy."
00:43:56.820 | So just as much the scripture warns us about not being unequally yoked, and bad company
00:44:01.780 | corrupts good morals, the reverse of that is an individual who has been sanctified in
00:44:06.620 | the name of Christ, that their presence sanctifies others.
00:44:09.940 | Now the word sanctify here doesn't mean that that person is saved.
00:44:13.540 | That there's a heaven and hell, and then there's an intermediary place for people who are married
00:44:19.040 | to believers.
00:44:20.040 | That's not what that's talking about.
00:44:21.220 | He's talking about common grace, that because of a believing person in that home, that the
00:44:27.460 | other people in that home are nearer to what purifies them, which is the gospel, which
00:44:33.060 | is Christ.
00:44:34.540 | So if we are aromas of Christ, meaning that if you are an unbeliever or believe in an
00:44:40.900 | unbelieving home, Paul's telling them do not leave, because your presence sanctifies the
00:44:46.820 | people in that relationship.
00:44:51.020 | So the only thing, in every other aspect, if you're unclean, you make them unclean,
00:44:57.820 | their uncleanness makes you unclean, but the only part, only thing that reverses that is
00:45:03.340 | the blood of Christ.
00:45:05.700 | So if we've been touched by the blood of Christ, our presence in this world is to reverse this
00:45:11.420 | curse.
00:45:13.060 | Instead of their uncleanness making us unclean, and uncleanness making them unclean, he says
00:45:18.980 | the blood of Christ that touched us, now we act as an agent of purifying the world.
00:45:26.140 | So that's why the Bible describes us as the salt of the earth.
00:45:29.700 | We are the light that has come into darkness.
00:45:32.940 | We are no longer spreading disease.
00:45:37.100 | If we are the light, we are spreading light into a world that keeps getting darker and
00:45:41.540 | darker and darker, and that's the principle that we see in this teaching in Leviticus
00:45:46.020 | 15.
00:45:47.020 | So the three discussion questions for today, what are some things that would be considered
00:45:55.380 | lawful or not sinful, but are not helpful or profitable?
00:45:58.460 | What are some biblical principles that should help us be guided in how to handle these things
00:46:02.980 | in Christian life?
00:46:04.200 | So 1 Corinthians 10, 23-33 is where that phrase comes from, lawful but not profitable.
00:46:10.100 | So you may look at that as reference.
00:46:13.340 | Number two, what are some things that you do or don't do that is a constant reminder
00:46:16.980 | to you and to the people around you that you are set apart for God, that you're not like
00:46:22.220 | the non-Christians?
00:46:24.220 | Not simply what you say, but what are some things that causes you to stand out at your
00:46:29.580 | work?
00:46:31.220 | Three, what is the greatest thing you've learned from the study of Leviticus?
00:46:35.500 | This is just kind of in prep for a summary, just so that you have some time for discussion,
00:46:40.100 | digest, and to apply.
00:46:42.060 | So up to this point, all the way up to the beginning of chapter one, what are some things
00:46:45.300 | that caused you to, the greatest thing that you say that you've gleaned from the study
00:46:50.420 | of the book of Leviticus, and how did you apply that in your life?
00:46:52.820 | Okay?
00:46:53.820 | All right, let me pray for us, and then I'll have you guys get into your small groups.
00:47:01.780 | Gracious and loving Father, we thank you for this evening.
00:47:04.580 | We thank you, Lord God, that even though this material is difficult to understand, help
00:47:12.980 | us, Lord God, to glean from it what you have desired and how you've embedded this into
00:47:16.540 | the culture and the mindset and the society of your people, the Israelites, and how that
00:47:23.220 | prepared them to understand the depth of your gospel.
00:47:26.940 | Help us to glean, Father God, what it is that you have given us, and that in view of this
00:47:31.940 | great mercy that we truly would live appropriate, reasonable lives.
00:47:37.020 | We thank you in Jesus' name we pray.
00:47:38.020 | Amen.
00:47:38.020 | - We pray, amen.