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Wed Bible Study - Lesson Week 11


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00:00:00.000 | Alright, my intention was to try to cover chapter 11 and 12, but then each time I get
00:00:10.720 | into it, I feel like there's too much to cover both chapters.
00:00:16.560 | I was kind of debating back and forth whether I'm going to try to finish Leviticus in this
00:00:20.160 | session or to do it in two sessions.
00:00:24.200 | And I, as I was preparing, especially this week, I realized it's not, I don't think it's
00:00:29.720 | going to be beneficial to try to finish it in one session because each chapter, even
00:00:34.720 | though sometimes we can get lost in it, there's so much depth inside of it and so much of
00:00:39.280 | it connects us to a deeper understanding of the New Testament.
00:00:43.000 | I don't want to skim through it and I think if you really grasp what's happening in Leviticus,
00:00:48.520 | it will really open up the New Testament to you.
00:00:51.200 | And so I think it would be beneficial for us to take our time, so we are going to take
00:00:54.380 | it a little bit slower.
00:00:56.040 | Not that we've been going fast, but we're going to cover chapter 11.
00:00:59.060 | Chapter 12 is very few verses, but we're going to cover chapter 12 and we're probably going
00:01:03.080 | to just do one chapter at a time.
00:01:05.560 | And then this session is going to go toward mid-June, mid to second and third week of
00:01:10.240 | June.
00:01:11.240 | And then there's about a six week, seven week break.
00:01:14.400 | And then we pick up and then we'll finish the second half after that.
00:01:18.440 | Okay.
00:01:19.440 | So that's our schedule.
00:01:20.440 | All right.
00:01:23.120 | Chapter 11, I'm sure if you took some time to read it, you probably have come into this
00:01:27.120 | room thoroughly confused.
00:01:29.360 | Like what, how does this benefit and what is the meaning behind it?
00:01:33.120 | The split hooves and the scales and no scales and what is the meaning behind this?
00:01:38.880 | Okay.
00:01:39.880 | So we'll cover that today.
00:01:42.000 | One thing that I was thinking about this week before we even get started about, I preached
00:01:46.800 | through the book of Leviticus maybe about 14 years ago.
00:01:51.000 | And I know there's only like a very few people who are here, maybe like two.
00:01:54.880 | Yeah, I can only think of maybe Esther.
00:01:59.760 | Did you come Peter?
00:02:00.760 | You came in the middle.
00:02:01.760 | Yeah.
00:02:02.760 | Peter came in the middle.
00:02:03.760 | There's a few.
00:02:04.760 | Yeah.
00:02:05.760 | So maybe four.
00:02:06.760 | Now I'm looking at four or five.
00:02:09.320 | And I remember at that time studying through Leviticus, how difficult it was to study because
00:02:13.040 | there's so little material in the Old Testament, in particular Leviticus and Numbers.
00:02:18.080 | And so I tried going to the library, looking up commentaries and usually even in the commentaries,
00:02:24.160 | they would just kind of cover broad sections at a time.
00:02:26.880 | So there's so little material.
00:02:30.160 | But this time around, as I was studying, because of the internet, there's so much material
00:02:36.280 | to cover that I don't have time to read all of it.
00:02:39.920 | And I was just thinking as I was studying through that, just in the period of about
00:02:43.200 | 10 to 12 years, because of the internet, the resource that has been available to all Christians
00:02:48.000 | around the world.
00:02:49.000 | And it just, the only reason why we don't know the Bible is just because we lack the
00:02:53.280 | will.
00:02:54.280 | You know, but the opportunity to be able to dive into even deep things that would have
00:02:58.680 | taken a long time to even grasp or understand, it's just a matter of your curiosity and just
00:03:03.200 | taking a few minutes to type it in.
00:03:04.800 | It's just right there.
00:03:05.800 | You know what I mean?
00:03:06.800 | And to sift through all of that.
00:03:07.800 | Now just thinking about that, just how much the landscape has changed and how really privileged
00:03:14.360 | we are.
00:03:15.560 | But along with that, as we study, the scripture says much is given, much is expected.
00:03:21.280 | So in God's economy, there's no other group of people in human history that should have
00:03:29.240 | a better grasp of God's word than the people who are living in this generation.
00:03:33.960 | Just because of the resources that we have.
00:03:35.600 | It's just any question you have, you can just type it in.
00:03:38.240 | You can just ask and it tells you.
00:03:42.080 | The only reason why we may not know is because we're not curious enough.
00:03:46.560 | We just don't have the will or we're just too distracted.
00:03:48.840 | But definitely no Christian in our generation should ever be able to say, "I couldn't grow
00:03:55.080 | because," or, "I couldn't mature.
00:03:57.760 | I didn't know because."
00:03:59.440 | Because we already have it.
00:04:00.840 | Anyway, I was just thinking about that, just feeling blessed to be able to have all these
00:04:04.240 | resources.
00:04:05.240 | Let me pray for us and then we'll jump in.
00:04:07.240 | Heavenly Father, we thank you for your blessing.
00:04:12.720 | I thank you for my brothers and sisters who many of us have come from long day of work.
00:04:19.360 | I pray that in the midst of physical fatigue, that our spirits may be renewed and that even
00:04:25.280 | our physical strength, Lord God, may be restored, Father God, as a result of meeting you and
00:04:30.680 | knowing who you are.
00:04:32.440 | We pray that you would bless this time and that your grace would truly be sufficient
00:04:36.960 | for all things.
00:04:38.040 | Help us to understand the deep things that you have implanted in these verses, Lord,
00:04:42.880 | that the New Testament and the gospel message may open up to us, that we may have a better
00:04:46.880 | grasp of what you've been doing in history and how we got here and your detailed plans,
00:04:52.840 | Lord God, and your blueprints, that all of these things would make better sense to us.
00:04:57.400 | So we thank you, Father.
00:04:58.400 | In Jesus' name we pray.
00:04:59.400 | Amen.
00:05:00.400 | If you look at your outline or if you look at the sheets that I've given you, on the
00:05:06.280 | top of it I put the phrase, "Cleanliness is next to godliness."
00:05:09.960 | I thought that was kind of interesting because when I typed that in or I was looking at that,
00:05:13.900 | he said that at least in the modern era, modern era meaning the last two, three hundred years,
00:05:18.840 | okay, that's what I mean by modern era, the first record that we have of this phrase was
00:05:25.080 | given by John Wesley in a sermon.
00:05:28.120 | The context of it wasn't about this passage.
00:05:31.280 | It was basically John Wesley teaching about discipleship and how we need to be disciplined
00:05:35.000 | and all that.
00:05:36.000 | So that's interesting because at least the phrase itself, it relates to the text that
00:05:40.520 | we're looking at this morning.
00:05:42.240 | Godliness or cleanliness is next to godliness.
00:05:44.440 | The whole thing that we're going to be looking at, chapter one all the way to chapter 11
00:05:48.800 | all the way to 15, is about how God distinguishes what is clean and unclean.
00:06:00.840 | So this is just a quick review of the outline.
00:06:04.320 | What do you call that kind of outline?
00:06:06.400 | Okay, chiastic.
00:06:08.360 | And what makes it a chiastic outline?
00:06:11.160 | Right, just that order.
00:06:13.560 | So you have it starts the first half of it up to chapter 16, you have the laws, laws
00:06:17.880 | of priest, laws of purity, and then the center of it is the day of atonement, right?
00:06:22.380 | So if someone was to read this, you know that the day of atonement is the kind of main point
00:06:27.040 | so everything points to the day of atonement and everything points from the day of atonement.
00:06:32.480 | What does that kind of look like in God's economy?
00:06:38.200 | The cross, right?
00:06:40.360 | Everything is preparation toward the cross and everything after that is pointing back
00:06:44.440 | to the cross, right?
00:06:46.200 | So that's a chiastic format.
00:06:48.560 | We're kind of in chapter 11 through 15, the different laws of purity and all of these
00:06:53.240 | things are going to lead us to the day of atonement, right?
00:06:56.160 | The reason why the day of atonement needed to take place and then from that it's going
00:07:00.480 | to go beyond and talk about how to fulfill that in personal lives.
00:07:06.480 | So we're in chapter 11 through 15, the laws of purity.
00:07:11.960 | So the previous chapter 10, 10 and 11, so if you have your Bibles open just turn there
00:07:16.800 | real quick, 10 and 11 God says to the priests, you are to distinguish between holy and the
00:07:25.320 | common and between the unclean and the clean and that was the job of the priest.
00:07:29.280 | The priest through God's law were to identify what is acceptable, what is not acceptable
00:07:33.640 | before God.
00:07:35.200 | So chapter 11 through 15 is identifying for us what they are.
00:07:42.200 | So chapter 11 is talking about what is clean and unclean in animals and then chapter 12
00:07:47.840 | through 15 is unclean and clean pertaining to human beings.
00:07:55.080 | So if you were to split up chapter 11 through 15 that's how it would be split up.
00:07:58.480 | So starting from next week's chapter 12 we're going to get into specifics of how God views
00:08:02.520 | clean and unclean as it pertains specifically to human beings.
00:08:06.480 | Today it's going to be about animals.
00:08:14.840 | So the previous chapters deal with the ritual dealings with worship at the tabernacle but
00:08:21.200 | this passage in particular, chapter 11 through 15 is how these laws should be practiced at
00:08:27.920 | home.
00:08:28.920 | So up to this point it was all talking about the tabernacle and the priesthood and their
00:08:33.120 | purification and their washing and their ordination but starting from this point on it's specifically
00:08:39.240 | talking to individuals.
00:08:41.360 | So these aren't necessarily things that are practiced only in the tabernacle but in their
00:08:44.720 | personal lives.
00:08:46.720 | So if there's any distinction that's a distinction.
00:08:48.920 | So in chapter 11, 32 separate times the word unclean is used.
00:08:57.400 | The word unclean is used.
00:08:58.680 | So you can already tell just by the repetition of this word that that's the theme.
00:09:03.040 | What is unclean before God's eyes and then it uses the word detestable.
00:09:09.220 | Some of your translations abomination, 11 separate times.
00:09:14.480 | So some things are unclean, some things are abominable, they're detestable before God
00:09:19.100 | and you're not to touch it.
00:09:22.180 | Now these distinctions between clean and unclean animals are not new in Leviticus.
00:09:28.440 | Remember we talked about that, a lot of the sacrifices, these burnt offerings, remember
00:09:32.240 | we saw it even in the book of Genesis.
00:09:35.360 | That's most likely the offering that maybe that Cain and Abel or Abel offered.
00:09:41.900 | It seemed like it was a burnt offering that he was given.
00:09:45.540 | So the distinction is a lot of these sacrificial systems and what is considered clean and unclean,
00:09:53.200 | it existed but in chapter in the book of Leviticus it's clarifying it and make it into a law,
00:10:00.120 | a collective law.
00:10:02.120 | I think the best way for us to describe that is when you become a member of the church
00:10:06.860 | we have a tenfold covenant.
00:10:09.580 | Now that tenfold covenant is not a new thing for Christians at Berean.
00:10:14.600 | Berean didn't create that.
00:10:17.200 | The tenfold covenant in what we ask you guys to sign are things that are commanded in the
00:10:22.040 | New Testament.
00:10:23.040 | That this is what it means to be a member of the body of Christ, this is what it means
00:10:26.980 | to be a follower of Jesus and all we've done is identified ten core things that we want
00:10:32.020 | to make sure that you understand and we're expecting the Berean community church to practice
00:10:37.340 | that.
00:10:38.600 | But it was not created by Berean community church.
00:10:41.080 | It was things that was already in scripture that we just kind of collected it and trying
00:10:44.660 | to emphasize it.
00:10:46.700 | So that's I think probably the best way to understand that a lot of these regulations
00:10:51.140 | clean and unclean, we see it before the book of Leviticus.
00:10:55.820 | Now what they understood, how they understood it, how they applied it, we don't have the
00:10:59.580 | details.
00:11:00.580 | All we know is that there are passages specifically that mention clean and unclean.
00:11:05.380 | So in Genesis chapter 7, 1 through 10, where God tells Noah to prepare these animals and
00:11:10.620 | he tells them to distinguish between the clean and the unclean.
00:11:14.780 | So that idea and that concept already existed before the book of Leviticus.
00:11:17.980 | So it wasn't like, you know, they receive the book of Leviticus and all of a sudden
00:11:21.460 | it's like I don't understand this.
00:11:22.980 | It was already embedded into their culture.
00:11:26.820 | So again, as I mentioned, this distinction was part of an ancient tradition that antedated
00:11:35.340 | the Mosaic law, which is what I've been saying.
00:11:40.420 | The reasons behind these distinctions with clean and unclean animals, there is no universal
00:11:46.820 | agreement in the Christian community.
00:11:49.700 | And this is part of the reason why there's so much confusion in the book of Leviticus,
00:11:53.500 | because there's nothing, no one thing that clearly says, "Aha, this answers all of our
00:11:58.060 | questions."
00:11:59.060 | But some of it makes more sense than the other.
00:12:03.160 | These are the four different views.
00:12:05.100 | The arbitrary view.
00:12:06.500 | Maybe you see arbitrary views basically, we throw our hands up, none of this makes sense.
00:12:11.900 | There's no use trying to understand it.
00:12:13.540 | God said it, we just do it.
00:12:14.860 | Right?
00:12:15.860 | That's the arbitrary.
00:12:17.700 | There's no rule.
00:12:18.700 | There's nothing to look, just read it.
00:12:20.780 | It doesn't apply to you today.
00:12:22.060 | It happened in the past.
00:12:23.260 | Forget about it.
00:12:24.260 | Right?
00:12:25.260 | That's basically the arbitrary rule.
00:12:26.260 | It's completely arbitrary.
00:12:27.260 | There's no meaning behind it.
00:12:28.820 | Obviously, I don't think there's anything that God does that's completely arbitrary.
00:12:33.340 | When I think about that view, it kind of reminds me of tonsils.
00:12:40.060 | I had my tonsils taken out because the doctor told me to.
00:12:43.900 | And then right now, because I think modern medicine, their underlying backbone is evolution.
00:12:52.140 | So their ideology is that we've evolved, that we don't, certain organs that we don't understand,
00:12:57.260 | it just doesn't function anymore.
00:12:58.660 | So it just kind of, if you don't see the reason for it, get rid of it.
00:13:01.580 | But the tonsil was one of those things that they don't really know exactly what it is.
00:13:05.980 | But after I took it out, I started having really bad breathing problems.
00:13:09.940 | Then I asked my dad who had the same issue and he took his lung, his, not lungs, but
00:13:14.300 | his tonsils out.
00:13:17.180 | And he told me that he had the exact same problem when he took his tonsils out.
00:13:22.340 | So we don't know exactly what it is, but definitely we start having problems with breathing because
00:13:26.780 | of it.
00:13:27.780 | So it kind of reminds me, the arbitrary view is if we don't understand it, there's no meaning
00:13:30.980 | behind it.
00:13:32.300 | I think that's human arrogance to think that if we don't understand, there's no meaning
00:13:36.260 | behind it.
00:13:37.260 | I don't think anything God does is random.
00:13:39.500 | There's a purpose behind it.
00:13:40.500 | But that's the first view.
00:13:41.500 | The cult, sorry, the cultic view, that this view states that the unclean animals are associated
00:13:48.580 | with some pagan worship.
00:13:50.900 | Now no one has identified specifically what those pagan worship is.
00:13:54.660 | There are obviously some, some traces of that in some of the idol worships of the Canaanites,
00:14:00.460 | but it does not cover comprehensively the things that he's saying.
00:14:04.540 | But that's one of the views, that maybe God told them not to touch these animals because
00:14:08.100 | certain animals were sacrificed in idol worship.
00:14:13.220 | But again, there's no evidence behind that because the list that we have in Leviticus,
00:14:18.540 | there is no religion or nothing that we can identify historically that has any, any list
00:14:24.260 | that comes even close to that's mentioned in the book, in Leviticus.
00:14:27.820 | But that's again, a theory, right?
00:14:30.780 | Better than the arbitrary view.
00:14:33.180 | The third view you may have heard, because this is a view that is propagated in some
00:14:37.660 | circles.
00:14:38.660 | I've heard, I've gotten into deep conversations with Seventh-day Adventists, and they are
00:14:43.820 | very strict with this.
00:14:45.460 | That there's, we don't understand fully, but there's some modern medical things that some
00:14:51.060 | of these animals are clearly unclean.
00:14:52.980 | It's not good for you.
00:14:53.980 | They're, they're considered less healthy than the clean animals.
00:14:57.800 | And so some of it we understand, some of it we don't understand.
00:15:01.060 | So I've, I remember speaking to, in particular, I don't, I'm not sure if all Seventh-day Adventists
00:15:08.900 | believe this, but, but many of the Seventh-day Adventists believe that the Old Testament
00:15:13.660 | dietary laws are something that we ought to practice because it has personal benefits,
00:15:18.780 | right?
00:15:19.780 | There's some people in the Christian community who also believe that, right?
00:15:23.700 | I think there is a mixture of that.
00:15:25.140 | And it clearly, again, when I was back in college, I read an article from a non-Christian
00:15:31.660 | who read all of these, again, not, not having medical background, just reading their conclusion,
00:15:37.700 | and this is coming from a non-Christian, who was questioning the Mosaic authorship because
00:15:45.540 | the detailed information about what is unclean and clean was so accurate that Moses could
00:15:51.500 | not have known this information.
00:15:54.960 | And so therefore, he rejected Moses' authorship.
00:15:57.380 | This was a non-Christian talking about this.
00:15:58.740 | I don't know the details of what animals are good for what or why certain animals are not
00:16:03.060 | good for eating, but I remember reading an article that that was the conclusion of this
00:16:07.380 | particular person.
00:16:08.820 | So that's one of the views, that we don't fully understand it, but God told them to
00:16:12.820 | do something because in the long run, it was, it was all, it was healthy for them, okay?
00:16:19.420 | I believe that there's probably a lot of that embedded in there because there's nothing
00:16:22.700 | that God tells you to do that doesn't ultimately benefit us, right?
00:16:27.860 | The order in the church telling us to submit to government, I mean, there's all kinds of
00:16:34.780 | things that God commands us to do.
00:16:35.940 | We may not initially understand it, but in the, in the larger scheme of things, what
00:16:39.660 | God has created in his order that he created for us ultimately is for our benefit, and
00:16:44.260 | I believe that this probably is one of those things.
00:16:47.060 | So we may understand some and not understand others, but I definitely believe there is
00:16:51.500 | some physical benefits from some of the things that he said.
00:16:57.900 | The most popular view and most wide-held view is the symbolic view, that there's a lot of
00:17:05.660 | symbolism behind them, and it makes sense because a lot of things that God did in the
00:17:10.860 | other parts of the tabernacle, like laying on of hands, right, to eating at a certain
00:17:16.420 | place, sacrificing the whole burnt offering, or the peace offering, and having picnics,
00:17:22.780 | all of these things are symbolic, pointing to something very specific that was going
00:17:26.460 | to be fulfilled in Christ.
00:17:28.520 | So the symbolic view basically points to that there are symbolisms that are embedded into
00:17:33.260 | these clean and unclean animals that ultimately point to something that would be fulfilled
00:17:37.820 | in Christ.
00:17:38.820 | Again, but the challenge that we have is then what are the symbolisms?
00:17:43.860 | Some are pretty obvious, and some are obviously up to debate, but that's part of the reason
00:17:50.860 | why we have such a difficult time coming to a final, comprehensive conclusion in this,
00:17:57.540 | because it is not easy.
00:17:58.540 | But it seems to make most sense.
00:18:00.540 | Hermeneutically, it's consistent with the other way that we approach every other part
00:18:04.580 | of Scripture, that hygienically, there probably is a direct benefit, and maybe some of you
00:18:10.820 | guys would know that better than I do, but definitely symbolically, it was pointing to
00:18:14.860 | something in Christ.
00:18:15.860 | So that's the way we're going to kind of approach it today, and to see what are some of the
00:18:21.220 | things.
00:18:22.220 | So to give you an example of that, remember in verse 42, to chapter 11, verse 42, one
00:18:29.020 | of the detestable things that God mentions about these bugs, whatever goes on its belly
00:18:33.900 | and whatever goes on the fours, or whatever has many feet and swarms, the things that
00:18:39.420 | swarm on the ground, you shall not eat, for they are detestable.
00:18:42.820 | Okay, again, just symbolically, in Genesis chapter 3, 14 to 15, what happens there that
00:18:48.820 | crawls on the belly?
00:18:51.820 | You should know, right?
00:18:52.820 | Satan is judged, and what's one of the judgments?
00:18:56.300 | That you shall crawl on your belly, right?
00:19:00.200 | So again, it doesn't mean that that's exactly what it is, but that's how certain things
00:19:04.460 | are being, that for us to understand it, that in scripture, for whatever the reason, God's
00:19:10.120 | judgment led to crawling on the belly.
00:19:12.660 | So it could be that a lot of the symbolism is pointing to certain things, just like yeast
00:19:18.700 | represents sin in the scripture, right?
00:19:22.260 | So whenever he says not to have any sin, not sin, but any yeast in your dough, it represents
00:19:27.740 | to be cleansed, to repent, and to not to have any of that, any kind of defect, in bringing
00:19:33.140 | that to him.
00:19:35.180 | And so a lot of these things that are being taught in this, if you search deep enough,
00:19:39.140 | there are similarities or symbolisms that are embedded all throughout scripture that
00:19:46.060 | it causes us to kind of look deeper.
00:19:48.140 | So that's just one example of that.
00:19:57.020 | The dietary regulations are divided into three major parts, okay?
00:20:05.140 | You have the animals that are living on the land in chapter 11, verse 2 to 8.
00:20:14.100 | The animals that are living on the land are divided into two different sets, clean and
00:20:19.020 | unclean.
00:20:20.140 | The clean animals are, they need to meet two requirements.
00:20:24.480 | They need to be animals that chew the cut and have a split hoof, okay?
00:20:29.580 | So what's an example of an animal that chews the cut and has split hoof?
00:20:34.540 | Cow, goat, lamb, right?
00:20:40.960 | And a lot of it are the animals that God chose for sacrifice, right?
00:20:47.980 | And then the ones that you can, and it has to have both.
00:20:51.100 | You can't have one and not the other, okay?
00:20:54.520 | So you can qualify as one, you can chew the cut, but if it has split hooves, it wouldn't
00:20:59.260 | qualify, right?
00:21:01.780 | What's an animal that would be an unclean animal?
00:21:05.940 | Huh?
00:21:07.340 | Rabbit, because it chews the cut but doesn't have split hooves, right?
00:21:12.500 | How about a lion?
00:21:17.540 | It wouldn't qualify for either.
00:21:19.740 | Okay, so you get it, right?
00:21:21.660 | So that's how it's distinguished.
00:21:23.420 | So in order for it to be considered clean, you have to chew the cut, meaning it basically
00:21:27.860 | has to be a vegetarian, right?
00:21:31.820 | And then it has to have split hooves, so it has to fit that category, okay?
00:21:37.180 | So I'm not going to go into detail and say, "Well, you know, what about a lion?"
00:21:40.380 | And we're not going to go into that.
00:21:41.980 | We're going to just try to cover it in a larger scale, just try to figure out the meaning
00:21:45.940 | behind a lot of it.
00:21:47.180 | The second category are the sea creatures, verses 9 through 12.
00:21:54.780 | In order for it to be considered clean, they have to have fins and scales, right?
00:22:00.900 | Fins and scale.
00:22:01.900 | You can't have one and not the other.
00:22:05.860 | So a lot of the sea creatures that wouldn't fit this category would be what?
00:22:13.500 | Huh?
00:22:17.060 | Eels, crab, lobster.
00:22:26.940 | You can't have that.
00:22:27.940 | You're going to sin against God if you have lobster again, right?
00:22:32.460 | So it needs to have fins and scales.
00:22:35.740 | So if you love seafood and you love lobster and crabs, shame on you, right?
00:22:42.020 | But there's good news at the end, so hold on, okay?
00:22:45.860 | So that would be the second category.
00:22:49.380 | Third are all the creatures in the air, and specifically it's prohibited.
00:22:54.380 | Birds of prey would be defiled by dead carcasses.
00:22:58.180 | Birds of prey would be considered unclean, right?
00:23:02.760 | Any birds that are scavengers, right?
00:23:08.600 | So what would fall into this category?
00:23:12.100 | Huh?
00:23:14.260 | Eagles, crows.
00:23:16.460 | Okay, those are the only two I know, but I'm sure you can think of more, right?
00:23:23.580 | Any birds of prey would be considered unclean.
00:23:26.420 | Chicken, turkey, all that would be okay, okay?
00:23:29.940 | And then within the flying, there are insects.
00:23:33.300 | And within the insects, the only provision that is given that you can eat is jointed
00:23:38.100 | hind legs, which would be locusts, grasshopper, crickets, but all other insects are considered
00:23:47.780 | detestable.
00:23:49.460 | So if you remember John the Baptist, his main diet was locusts and honey, because it was
00:23:55.660 | clean, it was considered clean.
00:23:59.900 | All cockroaches, flies, and insects are rejected as unclean, right?
00:24:09.860 | So we're all grossed out by it because the Bible says it's unclean.
00:24:13.520 | So there's biblical reasons to hate spiders, right?
00:24:19.100 | So we're going through it pretty quick.
00:24:24.820 | So that's the first part of it where it talks about the animals that are clean and unclean,
00:24:29.140 | right?
00:24:30.140 | And there are, like, the symbolism behind it.
00:24:32.900 | Let me give you...
00:24:33.900 | Now, again, I'm not going to go through, like, this is the symbolism behind this and the
00:24:38.060 | split hooves, and we're going to talk about that.
00:24:39.780 | But one of the theories of the symbolic views is that all the animals that are mentioned
00:24:44.540 | that chew the clut and split hooves are considered natural and normal, okay?
00:24:51.420 | And this is propagated by a man named Douglas, and he basically says that all the animals
00:24:57.580 | and the sea creatures and the birds that are mentioned that maybe God had intended for
00:25:03.900 | a certain way, but they don't function the way they're supposed to, whatever they mean.
00:25:08.540 | Again, so when I read it, to me, it wasn't airtight.
00:25:12.540 | But this is, again, this is just my theory, my guess.
00:25:16.940 | If we were to look at the Old Testament commandment of the regulations on the sacrifices and the
00:25:24.100 | priests, what is the primary thing that it says that you cannot bring to God?
00:25:29.100 | What was the word that was used over and over again that you cannot bring to God?
00:25:37.700 | Any kind of blemish of any kind.
00:25:39.660 | It has to be an animal without defect.
00:25:42.660 | And same thing with the priest, right?
00:25:45.220 | And then you can't have yeast, and the reason why you can't have yeast is what?
00:25:49.900 | It alters the dough, right?
00:25:55.100 | Basically it's introducing something foreign, and then the bacteria causes the whatever
00:26:00.220 | it is.
00:26:01.220 | I don't bake, but basically for it to change its nature.
00:26:04.300 | So anything that defiles the original intention, right, whatever it may be, what he said is
00:26:11.140 | defected before God.
00:26:13.060 | So it's not identify how these animals are defected, but again, one of the theory is
00:26:20.380 | that God's intent in creation, that the clean are the ones that God originally intended,
00:26:27.020 | and then the unclean are the things that eventually maybe through, I don't know, some kind of
00:26:33.180 | defilement went another direction.
00:26:35.340 | Again, this is just a theory.
00:26:37.460 | But whatever it was, those things that he identifies were considered defective.
00:26:41.780 | Again, I hope you're following me, okay?
00:26:45.940 | That we don't know why it's defective, we don't know by what criteria, but when we apply
00:26:52.620 | how God applies clean and unclean to all the other things, right?
00:26:58.420 | Like whether it's human being or sacrifice or whether it's food, anything that defiles
00:27:03.140 | God's original intention was considered unclean.
00:27:07.620 | So if you apply that same principle to these animals, we don't know exactly why they were
00:27:12.660 | considered not God's original plan, but it seems like that's what he's determining.
00:27:19.800 | That these particular animals, these birds and these insects, whatever they were, that
00:27:24.500 | this was in God's original creation, his intent, but these animals for whatever the reason
00:27:29.820 | are living or acting a different way that God has designed.
00:27:37.460 | What they are, I don't know, right?
00:27:40.540 | Let me ask you a question.
00:27:41.540 | Was weed designed by God as that part of the fall?
00:27:47.260 | If you look in the Genesis, was Adam and Eve carnivorous?
00:27:53.700 | We don't see him eating meat, right, before the fall, right?
00:27:56.700 | Now, it doesn't mean that he didn't, but we just don't see it, right?
00:28:01.540 | So there's a lot of things that happened because of the fall, right?
00:28:06.460 | Now we don't know exactly, we say, "Oh, maybe rats came from the fall."
00:28:09.820 | Yeah, maybe.
00:28:11.540 | Maybe the spiders came from the fall.
00:28:14.880 | We don't know for sure, but all we're doing is applying the same principle that we see
00:28:21.200 | being applied to human beings, to the sacrifices, to the dough, to the food, that he's applying
00:28:26.580 | to these animals, right?
00:28:28.640 | We just don't know exactly why, right?
00:28:31.780 | Something went wrong.
00:28:33.980 | Something was defective.
00:28:35.260 | Something about it, defective, it wasn't God's original perfect intent, okay?
00:28:41.220 | And that's about as far as I'll go, because anything beyond that is just a guess and it's
00:28:46.140 | just conjecture, right?
00:28:47.540 | Because up to that point, it seems clear that that's why he's pointing that out.
00:28:52.500 | It wasn't God's original intent.
00:28:54.460 | So maybe when we get to heaven, some of these animals, I don't know.
00:29:00.100 | I don't know what they're going to look like, but it's just a guess.
00:29:02.140 | Again, that's why I'm not going beyond that.
00:29:05.620 | So just to kind of give you a visual, clean and unclean.
00:29:08.940 | So all the animals up there, they're chewing the cod, it's split hooves, right?
00:29:14.300 | The birds are not birds of prey.
00:29:17.500 | And then fish have scale.
00:29:20.220 | What was the other criteria?
00:29:22.980 | A fin, yeah.
00:29:24.460 | And then everything else down here that doesn't fit that criteria, right?
00:29:28.540 | Let me give you another picture.
00:29:33.340 | Okay, so you have the scavengers, creepy things, dirty things.
00:29:42.500 | No split hooves, they don't chew the cod, and then no fin and scales, right?
00:29:49.580 | And the crab is one of them.
00:29:54.540 | Now the significance of this, like ultimately, I thought it was really interesting.
00:30:02.180 | Oh, I forgot to give you one more thing, right?
00:30:05.940 | Not only are they unclean, it says we can become unclean by touching them.
00:30:12.300 | We can become defiled, right?
00:30:15.100 | So becoming unclean by touch does not necessarily mean that you have sinned.
00:30:20.000 | So that's a distinction.
00:30:21.820 | Being unclean doesn't necessarily mean that you have sinned and you need atonement, right?
00:30:26.260 | So when you become unclean by touching something that was unclean, you were unclean for the
00:30:31.300 | rest of that day and you had to wait until midnight, right?
00:30:38.560 | So touching dead animals, again, if you were a farmer, how can you not touch dead animals?
00:30:45.460 | But if you did touch it, you would be considered unclean for the rest of that night.
00:30:48.940 | So you couldn't go out, go and give sacrifices and do ceremonial things or certain restrictions
00:30:53.980 | once you became unclean.
00:30:55.980 | But it doesn't mean that you sinned, okay?
00:30:59.100 | So make sure that we make that distinction.
00:31:06.940 | So touching them made them unclean, it rendered them unclean until evening time.
00:31:10.980 | So again, this is part of the reason why they believe that there were hygienic things, because
00:31:14.980 | if you touch something that was infectious, it gave it time for that to leave your system
00:31:21.060 | or to be cleansed by it.
00:31:23.140 | It doesn't say that, but there's clearly some logical conclusions you can make from what
00:31:28.780 | he's doing, because if you had certain kind of infectious disease, you were unclean.
00:31:33.560 | If you were unclean, you had to be isolated for a period.
00:31:36.400 | So there's some clear hygienic medical purposes for that that's not mentioned.
00:31:40.580 | And that's why the hygienic view is one of the views, and I think there's a mixture of
00:31:46.060 | the symbolic and the hygienic view.
00:31:49.980 | Now to me, the most interesting part of this is why this was implemented.
00:31:55.380 | There's clearly symbolism that points to Christ, but why this was implemented.
00:32:01.540 | These dietary laws were temporary and limited only to the Jews.
00:32:07.940 | We know that the laws are divided into three parts.
00:32:11.760 | You have the moral laws, which would be the Ten Commandments, and then you have the ceremonial
00:32:17.140 | laws, which is what we've been studying, and then you have the civil law, which was given
00:32:21.980 | specific to the nation of Israel.
00:32:25.080 | So the civil law doesn't apply to us because we're not a Jewish nation.
00:32:28.920 | The ceremonial laws don't apply to us because it was fulfilled in Christ.
00:32:32.460 | The moral law, the Ten Commandments, all of that applies to us today, and is repeated
00:32:36.980 | in the New Testament.
00:32:40.440 | This particular law was specific to the nation of Israel, and even to the nation of Israel,
00:32:47.860 | it was for a limited time.
00:32:50.180 | Because we get to the New Testament, and Jesus clearly says to Peter in Acts chapter 10,
00:32:56.860 | 9-29, remember he has a vision, and all these unclean animals are brought down, and then
00:33:02.260 | Jesus says to eat, and Peter says, "I've never touched anything unclean.
00:33:06.140 | I'm a good Jew."
00:33:07.420 | And Jesus says to him, "What I declare clean, do not declare unclean."
00:33:12.500 | And then he has to say that three separate times in confirmation to make sure that this
00:33:16.060 | guy wasn't just daydreaming.
00:33:19.180 | So Jesus confirms that, and then that gets confirmed over and over again.
00:33:23.500 | Remember in the book of Acts chapter 15, the first Jewish council was that the Holy Spirit
00:33:29.060 | comes not only on the Jews, but it comes to the Gentiles.
00:33:32.860 | And so the Gentiles were considered unclean outside of the kingdom, and so when the Holy
00:33:36.860 | Spirit comes, the Jewish community was confused.
00:33:39.540 | How can the Holy Spirit come to them too?
00:33:41.560 | So the first Jewish council that takes place in Acts chapter 15 was to address this issue,
00:33:47.700 | that is God bringing Gentiles into the kingdom through Israel, or is he opening up the kingdom
00:33:54.640 | to the Gentiles?
00:33:57.300 | That was the debate, and it was clearly decided in Acts chapter 15 that the kingdom was being
00:34:03.060 | opened, that they no longer need to be circumcised, and all the rules and regulations that made
00:34:07.660 | the Jews Jews were no longer applying to them anymore because the kingdom was opened.
00:34:13.560 | And so that's what caused Apostle Paul to go to his second journey, to go back to the
00:34:18.180 | synagogues where he preached the gospel to tell them that they are released from these
00:34:23.060 | laws.
00:34:24.060 | Okay, some of you guys may or may not remember that.
00:34:27.700 | So that happens in Acts chapter 15.
00:34:29.340 | So Paul, the significance behind all of this was that one of the main things that separated
00:34:36.260 | the Jews and the Gentiles was the diet.
00:34:41.500 | How many of you, I know there's quite a few of you, maybe about a dozen of you who've
00:34:46.180 | been to China with us, but if you go to the western part of China, they're predominantly,
00:34:52.420 | more than half of them are Muslim, the Uyghur people.
00:34:55.400 | So some of you guys may remember when we go to the cafeteria, they had two separate sides.
00:34:59.980 | They had the sides where the Uyghurs would eat, and then they had the sides where the
00:35:03.060 | Han Chinese would eat.
00:35:04.900 | And the reason why they had to separate the cafeteria was that the Han Chinese love pork,
00:35:11.540 | and they consider that unclean.
00:35:13.900 | And so not only could they not eat in the same cafeteria, they couldn't enter a building
00:35:18.140 | where pork was being cooked.
00:35:20.820 | So naturally, the Han Chinese and the Uyghurs do not mix, because they can't eat together.
00:35:30.100 | So if you think about the most fundamental thing that every human being does every single
00:35:36.060 | day is eating.
00:35:39.660 | But if you can't eat together, you can never intermarry.
00:35:44.980 | How are you going to marry somebody where one person eats this and the other person
00:35:48.300 | can't eat that?
00:35:49.300 | Because every single day, you can't even be in the same house.
00:35:53.540 | So Uyghurs would not even walk into a Chinese restaurant.
00:35:57.220 | If they know that pork is being cooked, they can't eat there.
00:36:00.620 | They can't even enter the restaurant.
00:36:02.060 | So it completely keeps them segregated.
00:36:04.900 | That was the situation with the Jews and the Gentiles.
00:36:08.080 | Because of this dietary law, remember God told the nation of Israel, you get into this
00:36:12.860 | land, what is the thing that he kept on telling them over and over again?
00:36:18.020 | To be separate.
00:36:19.900 | They're not to intermarry.
00:36:21.540 | They're not to follow their customs.
00:36:25.260 | They are meant to be Israelites almost in isolation.
00:36:30.140 | So a Gentile can convert and become a Jew, but a Jew can never go the other way if he
00:36:36.500 | is faithful to God.
00:36:37.780 | So by nature of God's law, if they were faithful Jews, he kept them separate from the rest
00:36:43.460 | of the world.
00:36:44.820 | And so there's a reason why the Jews didn't want to go through Samaria.
00:36:49.580 | Because they believed that if they went through Samaria because Samaritans were compromised
00:36:53.620 | and they weren't obedient to God's laws, that they would be compromised by entering into
00:36:57.660 | that land.
00:36:59.820 | Jews could not enter into a Gentile home.
00:37:03.100 | So the Jews, where they ate, where they lived, where they raised their children, were completely
00:37:07.460 | separated from the Gentiles.
00:37:09.220 | Because they would be considered defiled.
00:37:14.780 | You understand?
00:37:15.780 | You understand like God's whole intent for the nation of Israel was to keep them separate.
00:37:21.260 | And the most basic thing that would keep a whole nation separate from the other nation
00:37:25.660 | is by restricting their diet.
00:37:30.460 | But when the gospel comes, the first thing that happens is these laws are gone.
00:37:36.500 | And the Gentiles are brought in.
00:37:38.900 | God determines that it is clean.
00:37:41.860 | And at the fullness of time when Christ comes, the thing that kept the Gentiles and the Jews
00:37:47.300 | separate from each other, he says he takes the barrier out.
00:37:52.540 | In Ephesians chapter 2, 11 to 22, he says that the wall of separation was removed because
00:37:57.980 | of Christ.
00:37:59.960 | So not only was the curtain torn, remember when Jesus dies, the curtain into the Holy
00:38:04.260 | of Holies is torn?
00:38:05.980 | The temple itself is destroyed.
00:38:09.900 | Because even in the temple, there was a place where the Jewish men can go, women can go,
00:38:14.540 | and Gentiles can go.
00:38:15.540 | And if you had any kind of defect, you were not allowed to come in and participate in
00:38:19.860 | the worship with the Jews.
00:38:21.700 | That's why in the book of Acts, remember when Philip gets carried out and he runs into who?
00:38:30.980 | A eunuch.
00:38:33.260 | An Ethiopian eunuch.
00:38:35.300 | So he's a Gentile, right?
00:38:37.300 | An Ethiopian.
00:38:38.300 | And he's a eunuch, so he's defected.
00:38:41.460 | So he has double whammy on him.
00:38:43.460 | So he would not be able to, traditionally, in a Jewish religion, he would not be able
00:38:48.700 | to enter into the temple and to be able to worship.
00:38:51.140 | So he could have been a God-fearer who worshiped God from a distance, but he would never be
00:38:55.100 | able to enter into the temple because of who he was.
00:38:59.660 | So it wasn't just random that all of a sudden he runs into the Ethiopian eunuch.
00:39:04.180 | Him running into the Ethiopian eunuch was symbolic of the kingdom of God being opened
00:39:08.780 | to everyone.
00:39:11.220 | And so that's what happened.
00:39:12.220 | So the Jews were having a hard time because they lived for so many years thinking that
00:39:16.620 | this diet kept them holy, but all of a sudden, Jesus says to Peter, "What I say is clean.
00:39:22.940 | Don't say it's unclean."
00:39:23.940 | In other words, the kingdom of God is being opened.
00:39:26.260 | Now Gentiles are coming in just like everybody else.
00:39:30.060 | And the wall that separated the Jews and Gentiles is vanished.
00:39:34.740 | And the laws were given to Israel to distinguish them from the rest of the world.
00:39:38.180 | And then the passage in 44 through 46, again, summarizes for us, even if we didn't understand
00:39:44.320 | the details of how it was applied and why it was applied, Leviticus 44 through 46 gives
00:39:50.500 | us the reason behind his commandments.
00:39:53.860 | For I am the Lord your God.
00:39:55.660 | Consecrate yourselves therefore and be holy, for I am holy.
00:39:58.260 | In other words, consecrate means to be separate.
00:40:02.180 | You shall not defy yourself with any swarming thing that crawls on the ground, for I am
00:40:05.580 | the Lord who brought you up out of the land of Egypt to be your God.
00:40:08.660 | You shall therefore be holy, for I am holy.
00:40:10.740 | Again, the word holy literally means to be set apart.
00:40:14.500 | To be set apart.
00:40:15.580 | So in this particular situation, to be set apart with your diet from the rest of the
00:40:19.500 | world.
00:40:20.500 | This is the law about the beast and the bird and every living creature that moves through
00:40:23.740 | the waters and every creature that swarms on the ground.
00:40:26.420 | So the whole point of this was to consecrate Israel, to be set apart, and for the purpose
00:40:32.220 | of declaring God's glory.
00:40:35.140 | But we come to the New Testament in 2 Corinthians 6, 14-7, it says, "Do not be unequally yoked
00:40:43.140 | with an unbeliever.
00:40:44.140 | For what partnership is righteousness with lawlessness?
00:40:47.180 | Or what fellowship is light with darkness?
00:40:49.460 | What accord has Christ with Belial?
00:40:51.260 | Or what portion does a believer share with an unbeliever?
00:40:53.940 | What agreement has the temple of God with idols?
00:40:55.860 | For we are the temple of the living God.
00:40:57.500 | As God said, 'I will make my dwelling among them and walk among them, and I will be their
00:41:01.540 | God and they shall be my people.'
00:41:03.740 | Therefore go out from their midst and be separate from them, says the Lord, and touch no unclean
00:41:08.140 | thing, then I will welcome you.
00:41:10.220 | And I will be a father to you and you shall be sons and daughters to me, says the Lord
00:41:13.580 | Almighty.
00:41:14.580 | Since we have these promises, beloved, let us cleanse ourselves from every defilement
00:41:18.260 | of the body of spirit, bringing holiness to completion in the fear of God."
00:41:23.280 | So if you look at the language of 2 Corinthians, he's talking to the new covenant people, but
00:41:27.860 | he's using the same language of Leviticus, to be set apart.
00:41:32.540 | But now we're not being set apart because of diet.
00:41:35.460 | We're not being set apart because of the tabernacle sacrificial system.
00:41:40.180 | He's saying to be set apart in your moral character, right?
00:41:44.060 | And not to be.
00:41:45.540 | So the symbolism behind that is Christ fulfilled the barrier, the dietary and the civic and
00:41:52.900 | civil laws that Gentiles could be the same, but we as a church now is the spirit of God,
00:41:59.220 | is the temple of God, right?
00:42:01.380 | So we ought to be distinct.
00:42:02.740 | We ought to be separate from the world.
00:42:04.560 | And I think that problem that we get into is we try so hard to make the non-Christians
00:42:09.100 | feel comfortable in the church that we lose our distinct identity as children of God,
00:42:14.900 | right?
00:42:15.900 | And we need to be careful that we don't ignore the non-Christians because God calls us to
00:42:21.140 | be non-Christians, but then we don't ignore what it means to be holy because our primary
00:42:25.180 | call is to be set apart to worship God, okay?
00:42:28.180 | So I only put that up there to show you that so much of the language in the New Testament
00:42:32.540 | for the church comes from the language we see in the book of Leviticus, right?
00:42:38.100 | Remember John 4, 9?
00:42:40.840 | The Samaritan woman said to Jesus, "How is it that a Jew asks for a drink from me, a
00:42:45.180 | woman of Samaria, for Jews have no dealings with Samaritans?"
00:42:49.420 | Meaning that because of the separation, right, he was surprised that Jesus was spending even
00:42:54.540 | any time because if he was a Jew, let alone a rabbi talking to a sinner who happens to
00:43:01.540 | be a Gentile, it says this guy is as holy as you can be, right?
00:43:06.300 | He's a holy man in the Jewish community who even among the Gentiles was considered a sinner.
00:43:11.180 | For Jesus to come and even talk to her, she was like, "This is unheard of.
00:43:14.740 | Why would you do this?"
00:43:15.900 | Because this was a common practice among the Jews, right?
00:43:19.900 | So that's what he was referring to when he says the barriers have been taken out.
00:43:23.260 | Matthew 15, 17, 20, "Do you not see that whatever goes into the mouth passes into the
00:43:28.700 | stomach and is expelled?
00:43:30.540 | But what comes out of the mouth proceeds from the heart and this defiles a person.
00:43:34.440 | For out of the heart comes evil thoughts, murder, adultery, sexual immorality, theft,
00:43:37.980 | false witness, slander.
00:43:39.340 | These are what defile a person, but to eat with unwashed hand does not defile anyone."
00:43:45.120 | Now why does he use that language?
00:43:47.780 | Does that sound a lot like the Jews?
00:43:51.620 | They're probably referring to this because the Jews thought that if they kept these dietary
00:43:56.500 | laws that that's how they're going to be holy and Jesus said it's not what you put in.
00:44:00.700 | The whole point of that was not to make you clean, but it was to point to something else
00:44:04.060 | in Christ, right?
00:44:06.060 | But again, I'm showing you this because so much of the New Testament language comes from
00:44:10.620 | the Old Testament.
00:44:11.620 | And the Jews would have immediately thought of this when Jesus said this.
00:44:26.060 | So if you notice the distinction in the Old Covenant, God told the nation of Israel to
00:44:33.060 | come to him, right?
00:44:35.980 | So remember how we studied Exodus?
00:44:37.980 | Exodus was God coming out to the mountain and he tells people to stay away.
00:44:41.940 | If you come, you will die.
00:44:43.420 | We come to Leviticus where he sets up the tabernacle and he begins to prepare and he
00:44:47.180 | speaks from the tabernacle, but they're not able to enter yet because tabernacle is not
00:44:51.340 | established, right?
00:44:53.100 | So chapter 10 was the beginning of the sacrifices, but the very first one, because they didn't
00:44:58.620 | consider him holy, they didn't take it seriously, they end up dying, right?
00:45:04.080 | So the whole point of it is this holy God dwelling among sinful people, so he's preparing
00:45:08.660 | them to come to them, but they weren't ready.
00:45:10.900 | And if they are going to come to him, they have to follow these rules strictly.
00:45:14.740 | We get to Numbers where he invites them into the sanctuary, right?
00:45:19.120 | But even as he comes to the sanctuary, there's a division between where they can go, where
00:45:22.760 | they cannot go, because the inner sanctuary where God is, they could not enter.
00:45:26.940 | There's a curtain that divides them.
00:45:28.840 | And that was the system that was taught the nation of Israel.
00:45:31.700 | Separate from the world and come to me.
00:45:34.740 | You can come to me as close, closer than anybody else in the world, but even you can only come
00:45:39.220 | this far, right?
00:45:40.820 | That was the old covenant.
00:45:41.980 | In the new covenant, God tears the curtain, he opens the door, and then what does he do?
00:45:47.540 | He tells us to go.
00:45:50.240 | He doesn't tell us to come, he tells us to go.
00:45:52.440 | So last commandment, "Go therefore and make disciples of all the nations."
00:45:56.700 | Where before he says, "Separate from them and come to me," right?
00:46:00.340 | The new covenant, he says, "Now the door has been opened, now you go to them.
00:46:04.520 | And what kept you from them now is gone."
00:46:07.820 | Right?
00:46:08.820 | Again, 1 Peter 2.9, "But you are a chosen race, a royal priest, a holy nation of people
00:46:13.420 | for his own possession that you may proclaim the excellence of him who called you out of
00:46:17.440 | darkness into his marvelous light."
00:46:19.340 | So that was the same passage referring to the Old Testament covenant people, now the
00:46:26.060 | New Testament covenant people, where people, he told them to come, "Declare my glory by
00:46:31.060 | being separate," but now he says, "Declare my glory by going," right?
00:46:40.740 | In Jeremiah 31.33, he says of the new covenant, "But this is the covenant that I will make
00:46:46.020 | with the house of Israel after those days, declares the Lord.
00:46:48.180 | I will put my law within them, and I will write it on their hearts, and I will be their
00:46:51.700 | God and they shall be my people."
00:46:54.060 | Where everything that we've been studying Leviticus is to how to be pure and without
00:46:58.700 | defect physically, externally.
00:47:01.700 | But he said there's going to come a time in the new covenant where the laws are going
00:47:04.700 | to be written in our hearts, right?
00:47:07.660 | Meaning that what defiles you is going to ultimately be internal.
00:47:11.380 | True worship is going to be in spirit and in truth.
00:47:14.700 | It's not going to be following regulations in and of itself, but it's going to be spirit
00:47:18.100 | and in truth, right?
00:47:20.220 | So these dietary laws existed for a period to separate Israel from the world, but now
00:47:27.620 | that we are in a period where God's sending us to go, he's again taking that barrier out,
00:47:34.460 | right?
00:47:35.780 | And then Hebrews 10.16, so this is the covenant that I will make with them after those days,
00:47:40.780 | declares the Lord.
00:47:41.780 | I will put my laws on their hearts and write them again on their minds.
00:47:46.620 | Okay.
00:47:49.340 | So understanding the dietary laws, we may not understand the intricate details.
00:47:54.900 | You want me to go back?
00:47:55.900 | Okay.
00:47:56.900 | There's nothing to write.
00:47:57.900 | It's just a verse.
00:47:58.900 | Did I miss something?
00:47:59.900 | What did I miss?
00:48:00.900 | This?
00:48:01.900 | Like here?
00:48:21.820 | There's something after this?
00:48:40.820 | Oh, number two.
00:48:49.100 | So right here.
00:48:51.420 | So it should be in between, right?
00:48:58.940 | Two and three?
00:49:01.940 | All right.
00:49:05.820 | It seems like I changed it on your paper and not mine.
00:49:11.100 | Yeah.
00:49:12.100 | I printed mine out before.
00:49:13.500 | Maybe I did that.
00:49:14.500 | So I have no idea what you're talking about.
00:49:18.100 | So there's a line here that says biblical meaning of Christian liberty means to be freed
00:49:21.660 | from the dietary laws.
00:49:23.740 | Is that what you're referring to?
00:49:25.140 | Okay.
00:49:26.140 | I'll just read it to you.
00:49:27.140 | Dietary laws to be able to go to the Gentiles to spread the gospel and become one in the
00:49:30.700 | church.
00:49:31.700 | So the Christian liberty in our generation has been used to justify doing whatever we
00:49:37.900 | want.
00:49:38.900 | Like we have liberty in Christ.
00:49:40.460 | The liberty in the context that is used in the scripture is talking about having the
00:49:45.740 | liberty to be able to go into a Gentile home, to be able to eat meat that was sacrificed
00:49:51.340 | to idols and not worry about is it clean or unclean.
00:49:55.380 | Because it's just meat, right?
00:49:56.860 | And that's what Paul is referring to.
00:49:58.940 | And it's in the context of opening the kingdom to the Gentiles, that you no longer need to
00:50:03.380 | be separated from them.
00:50:05.860 | Christian liberty is not you have the freedom to do whatever you want because Christ died
00:50:09.860 | for you.
00:50:10.860 | That's not Christian liberty.
00:50:13.020 | That's whatever it is, that's not in the Bible.
00:50:18.180 | Is the wrong application, wrong understanding of that.
00:50:20.380 | So again, the Christian liberty is we have the liberty where we don't have a barrier.
00:50:25.620 | We don't have to worry about like is this clean or unclean in the context of evangelizing
00:50:31.060 | and bringing them into the kingdom.
00:50:34.900 | I don't know what else is missing, but that's all I have.
00:50:42.540 | Go make disciples of all nations.
00:50:44.940 | Okay.
00:50:45.940 | Oh, okay.
00:50:47.340 | I didn't put that up there.
00:50:48.820 | I just put the verse, but I didn't put the...
00:50:54.860 | And then point number three, all the laws were to restrict and command external obedience,
00:51:00.060 | number one, but the new covenant law is written on our hearts to worship in spirit and in
00:51:04.660 | truth.
00:51:06.260 | Is that what you're referring to?
00:51:07.500 | Okay, my bad.
00:51:08.500 | I put all the verses and I didn't put the main thing.
00:51:12.940 | Okay.
00:51:14.180 | I don't know about you, but I thought it was really interesting that at least this is a
00:51:23.860 | part that I didn't fully understand the first time I preached through it.
00:51:27.980 | Seeing God's economy, how in the Old Testament his intent was to bring them and then after
00:51:33.780 | Christ comes now, he's sending us and so he takes every barrier that kept us separate
00:51:38.620 | from the world to go and to be among them and to preach the gospel so that they can
00:51:42.820 | come into the kingdom.
00:51:44.500 | And so that's why when Paul says, "Whether you eat or drink, do it all for the glory
00:51:49.420 | of God," right?
00:51:51.100 | So it's not what you eat and how you eat and how much you eat.
00:51:53.660 | I mean, the point of it is not the external.
00:51:58.140 | The point of it is internal, is why you do it, right?
00:52:01.660 | And all for the purpose of going out and making disciples.
00:52:04.540 | That's why Apostle Paul, he circumcises Timothy for the sake of the gospel and then he doesn't
00:52:10.460 | circumcise Titus for the sake of the gospel.
00:52:14.180 | It wasn't about circumcision.
00:52:16.140 | The whole point of it was to become all things to all men.
00:52:18.980 | Now he has the freedom to become all things to all men by all means that he can save some.
00:52:24.680 | And that's the point of Christian liberty, right?
00:52:27.900 | Now that this barrier has been gone, there's nothing that keeps us from going to the world,
00:52:33.300 | right?
00:52:34.700 | Oops, can you go back?
00:52:39.340 | Let me just quickly explain.
00:52:42.140 | Okay.
00:52:43.740 | So, question number one, the old covenant people have had very clear lines drawn for
00:52:49.300 | them to distinguish them from the pagan world.
00:52:51.860 | If as new covenant people, those barriers have been removed, how do we distinguish between
00:52:55.500 | being in the world and being of the world?
00:52:57.620 | Are there any lines that Christians should abide by to distinguish us from the world?
00:53:01.700 | You understand the question, right?
00:53:03.940 | So I think the error that we can make is since there is no distinguishing line that we can
00:53:08.380 | be like the world.
00:53:09.640 | And yet the scripture is filled in the new testament and new covenant to be holy, right?
00:53:14.900 | The commandment to be holy in the old testament, the same commandment is true in the new testament.
00:53:19.140 | But what does it mean to be holy?
00:53:20.460 | Because in the old covenant, when God said to be holy, they immediately thought of these
00:53:24.340 | regulations.
00:53:25.340 | But what does it mean to be holy in the new testament, right?
00:53:31.020 | Same commandment, but the application is going to look very different in the new testament.
00:53:35.100 | And yet it's there, right?
00:53:36.680 | Number two, in first Corinthians 10, 23, we are told that all things are lawful, but not
00:53:40.260 | all things are profitable or helpful.
00:53:42.460 | How do you distinguish if something is profitable or not?
00:53:45.940 | Read rest of context of first Corinthians 10, 20 through 33 for insight.
00:53:49.540 | Some of you guys probably already know that text, right?
00:53:52.220 | It's about why you eat the meat, you know, who does it bother?
00:53:56.060 | So how do we distinguish between something being profitable, unprofitable?
00:53:59.700 | I think the biggest challenge that most of us have today is not between should I watch
00:54:04.940 | pornography, not watch pornography?
00:54:06.700 | Should I lie or cheat?
00:54:08.460 | Those are clear lines.
00:54:09.860 | It's just that we are so distracted by unprofitable things that there's no room for the things
00:54:15.540 | of God.
00:54:17.180 | We're filled with things that don't match, that have no, you know, has no benefit whatsoever
00:54:23.940 | to our spiritual life, but we're so saturated in our lives with that, that there's no room
00:54:29.780 | for the things of God, right?
00:54:31.540 | There's no appetite for the things of God, right?
00:54:34.260 | The other extreme you can go is that you can say, well, where do we draw the line?
00:54:38.180 | And then you draw no lines.
00:54:39.340 | And then, or the other extreme is that you draw every line where you start becoming a
00:54:42.900 | legalist.
00:54:43.900 | How do you distinguish, right?
00:54:45.060 | How do you apply that wisdom?
00:54:46.580 | Verse three, what are some unnecessary barriers that the church has created that may cause
00:54:50.860 | a non-Christian to not want to come to church?
00:54:53.560 | How do you balance between taking away barriers versus compromising the church's integrity
00:54:58.300 | of holiness and worship to accommodate unbelievers?
00:55:01.180 | So hopefully you'll have some good conversations today.
00:55:04.220 | So let me pray for us and then I'll let you guys go to your small group.
00:55:12.940 | Heavenly Father, we thank you, Father God, that what we have today, whether we've been
00:55:20.820 | a Christian for a short period or long, that we know, Father God, that you've been pursuing
00:55:26.540 | us before we were ever aware of you, that all of these laws, Lord God, was to prepare
00:55:32.540 | for the coming of Christ to set us apart.
00:55:36.840 | And I pray that you would help us to glean that even now, Father, that there's so many
00:55:40.340 | things that we don't fully understand.
00:55:42.820 | I pray that you would give us an appetite for your word, that we would hunger and thirst
00:55:46.580 | for it, that we would not be satisfied with just the superficial explanations, but we
00:55:52.340 | know that it's living and active, that ultimately it's your word.
00:55:55.200 | So help us, Lord God, to come to it with eagerness, to seek treasure, Father God, and not just
00:56:01.700 | information.
00:56:03.380 | We pray that you would be with us in our discussion.
00:56:06.260 | Help us, Lord, that our discussions and things that we say would not be led by our flesh.
00:56:12.800 | Help us, Lord God, to have discussions that are biblical and that we would apply wisdom
00:56:18.700 | and with surrendered hearts.
00:56:20.460 | So we pray for your grace and guidance during this time.
00:56:22.460 | In Jesus' name we pray, amen.
00:56:24.020 | [BLANK_AUDIO]