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2017-03-18 Qualities of Biblical Love Part 6


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00:00:00.000 | Alright, if you can turn your Bibles with me to Romans chapter 12.
00:00:08.840 | We're reading starting from verse 9 all the way to verse 16.
00:00:12.440 | But our focus today is going to be on 15 and 16.
00:00:16.960 | Romans chapter 12 verse 9 through 16.
00:00:20.440 | Let love be genuine.
00:00:21.440 | Abhor what is evil.
00:00:22.440 | Hold fast to what is good.
00:00:24.000 | Love one another with brotherly affection.
00:00:25.680 | Outdo one another in showing honor.
00:00:28.240 | Do not be slothful in zeal.
00:00:29.800 | Be fervent in spirit.
00:00:31.120 | Serve the Lord.
00:00:32.120 | Rejoice in hope.
00:00:33.240 | Be patient in tribulation.
00:00:34.920 | Be constant in prayer.
00:00:36.680 | Contribute to the needs of the saints and seek to show hospitality.
00:00:40.120 | Bless those who persecute you.
00:00:41.600 | Bless and do not curse them.
00:00:43.920 | Rejoice with those who rejoice.
00:00:45.200 | Weep with those who weep.
00:00:46.680 | Live in harmony with one another.
00:00:48.040 | Do not be haughty but associate with the lowly.
00:00:50.900 | Never be wise in your own sight.
00:00:53.920 | Let's pray.
00:00:58.160 | Yes Father, we thank you for this morning.
00:01:01.760 | We thank you for your living word, your very breath that causes us to see, to be convicted,
00:01:10.240 | as a light onto our path, to know you, to know your voice.
00:01:15.120 | I pray Father God that from this pulpit that only the voice of Christ may go.
00:01:20.360 | That your children may hear his voice and follow him and him only.
00:01:25.460 | We pray for your grace this morning.
00:01:26.640 | In Jesus' name we pray.
00:01:27.640 | Amen.
00:01:28.640 | All right, so as you guys know, just as a quick review, we're on chapter 12 where Paul
00:01:33.120 | has made a transition from the indicatives to the imperatives where he was talking about
00:01:39.360 | the doctrine of justification and then the ramification of that in the life of a Christian.
00:01:44.640 | And so in the previous weeks we've been talking about the imperatives, the about 20 some imperatives
00:01:49.760 | that we see starting from verse 9 all the way to verse 21.
00:01:53.260 | And in these imperatives we can wrap up the whole imperatives in love the Lord your God
00:01:58.960 | with all your heart, soul, mind, and strength and love your neighbor as yourself.
00:02:02.480 | So remember we talked about how the scripture says that all of the law can be summarized
00:02:07.520 | by this, by love.
00:02:09.960 | It is the greatest attraction to Christ.
00:02:15.180 | When we talk about the gospel there is a temptation for us to skim over the judgment of God and
00:02:19.320 | get to the love of Christ because it is attractive.
00:02:22.800 | Christians and non-Christians, if you take a step back and look at the totality of the
00:02:26.480 | message of the gospel, it's about the God of the universe who created us, who emptied
00:02:32.040 | himself and became nothing to save sinners who are hostile toward him.
00:02:36.520 | We can imagine a story like that.
00:02:38.200 | We can come up with a story and say, "Well, that's a beautiful story."
00:02:43.720 | There is nothing that comes close to the gospel message and the love that we celebrate, we
00:02:48.800 | sing about, memorize, we study.
00:02:51.640 | And so we know that the greatest attraction to the church, the greatest attraction to
00:02:57.520 | the gospel message is this agape love that Paul has been talking about.
00:03:02.160 | It is central to the gospel message, it is central to the attraction, it is central to
00:03:06.600 | practice.
00:03:07.600 | When we talk about discipleship, oftentimes we talk about being disciplined.
00:03:12.200 | You know, somebody who didn't do quiet time before to do quiet time, if you don't pray
00:03:15.680 | to pray, if you haven't witnessed to go witnessing, to do missions, and all of these things are
00:03:20.280 | commanded in scripture.
00:03:22.240 | But the scripture also says you can do all of that and yet not have love, and it means
00:03:26.320 | absolutely nothing.
00:03:28.740 | You can be disciplined, you can be a spiritual giant, at least on the surface, and at the
00:03:33.960 | end, all we are without love is whitewashed tombs.
00:03:38.840 | We look great on the outside, but inside we're just as sinful, just as selfish, just as self-focused
00:03:44.840 | than we were before we were converted.
00:03:47.020 | So at the core of discipleship is to become like Christ in His love, and that's exactly
00:03:52.260 | what Jesus says, that the world will know that you are my disciples if you have love
00:03:57.260 | for one another as I have loved you.
00:03:59.060 | Now, He's not talking about just any kind of love.
00:04:01.340 | He's not talking about the kind of love that the world practices, which every non-Christian,
00:04:06.800 | other religion, everybody else practices.
00:04:09.520 | They practice love with their brothers and sisters, with their friends, and sometimes
00:04:13.260 | with strangers, but the love that Jesus is speaking about is in Romans 5 way in that
00:04:19.520 | why we were yet sinners.
00:04:22.620 | He gave His only begotten son's life for sinners who are hostile toward Him.
00:04:29.100 | That is not a love that we see, that is not a love that is taught, and that is not a love
00:04:35.340 | maybe even valued in our culture because it is so out of the ordinary, it is not practiced.
00:04:42.020 | So what distinguishes us from the world is not simply that we are nice people who love
00:04:46.400 | our children and good to our friends and neighbors, but it is this kind of love that the world
00:04:51.220 | would not understand.
00:04:53.200 | Why would you make yourself vulnerable to strangers and even enemies?
00:04:59.180 | Our natural instinct is to protect ourselves.
00:05:01.580 | Our natural instinct is self-preservation.
00:05:05.920 | But to practice this agape love is to abandon ourselves, and that is exactly what it is.
00:05:12.760 | It is a call to abandon ourselves, to make ourselves vulnerable.
00:05:17.840 | It goes directly against our natural instinct, and yet the scripture says that that is at
00:05:24.120 | the core of what it means to be a follower of Jesus Christ.
00:05:27.100 | So all the imperatives that we have been looking at in verse 9 through 21, it may not use the
00:05:31.860 | word love, but at the end of the day it is a means to the goal of becoming a person who
00:05:38.200 | practices love.
00:05:40.160 | So we went through all these different principles.
00:05:41.800 | Today's sermon number 6, we are looking at number 13 and 14 in verses 15 and 16.
00:05:47.120 | So the first principle, or at least that we are covering today, A. Biblical love rejoices
00:05:52.740 | with those who rejoices and weeps with those who weeps.
00:05:56.780 | It rejoices with those who rejoice and weeps with those who weep.
00:06:00.640 | This is the picture of a Christian community where Christ is the head and we are all different
00:06:08.200 | body parts of the church, and this is the picture of Christianity.
00:06:13.400 | This is the picture of God-centered, Christ-centered Christianity.
00:06:18.840 | Of self-centered, self-focused individual will not practice this, cannot practice this.
00:06:25.480 | To be able to rejoice with those who rejoice and weep with those who weep, it requires
00:06:30.720 | self-abandonment.
00:06:31.720 | Remember we talked about how at the core of human rebellion is self-preservation, self-gratification,
00:06:41.680 | and self-glorification.
00:06:44.200 | So this call to love, it challenges every part of that.
00:06:50.400 | And when he says to rejoice with those who rejoice, weep with those who weep, someone
00:06:53.640 | who is self-centered can superficially say, "You know what, I feel your pain.
00:07:01.120 | I feel the sorrow."
00:07:03.080 | Or "I rejoice with you superficially."
00:07:04.640 | Kind of like on Facebook, thumbs up, thumbs down.
00:07:07.440 | You know what I mean?
00:07:08.440 | "Oh, I rejoice with you."
00:07:09.880 | "Oh, that's pretty sad."
00:07:13.760 | When was the last time you've really wept for someone else that wasn't linked to your
00:07:18.740 | family member or wasn't you?
00:07:21.080 | It wasn't your dad, it wasn't your mom, but somebody that you don't really know that well,
00:07:25.320 | that you really were on your knees praying because you agonized over their suffering?
00:07:29.920 | When was the last time you really rejoiced over something good that happened to somebody
00:07:35.800 | that didn't directly affect you?
00:07:37.560 | When something good happens to somebody close to you, that's great, maybe they'll buy me
00:07:42.160 | dinner.
00:07:43.160 | Maybe, maybe I'm going to benefit somehow, but genuinely rejoiced over something good
00:07:48.920 | happen to somebody else without feeling a sense of jealousy.
00:07:54.040 | See what he's asking us to practice, what he's commanding us to practice, ultimately
00:07:58.920 | is not something that you can practice in your flesh.
00:08:02.920 | You don't just turn that on and off.
00:08:05.200 | Jesus obviously is the perfect example that we see in Hebrews chapter 4, 14 through 16,
00:08:10.360 | or 15 through 16, "For we do not have a high priest who is unable to sympathize with our
00:08:15.920 | weaknesses.
00:08:18.320 | But one who in every respect has been tempted as we are yet without sin.
00:08:23.360 | Let us then with confidence draw near to the throne of grace, that we may receive mercy
00:08:27.480 | and find grace to help in time of need."
00:08:30.200 | The word for sympathy is "sum pathēo."
00:08:34.560 | It basically means to have the same feeling.
00:08:38.640 | And the reason why he can have the same feeling, meaning that he rejoices with us and he weeps
00:08:42.440 | with us, is because he says in every respect he has been tempted as we are yet without
00:08:48.520 | sin.
00:08:50.160 | And that's the gospel message, that God emptied himself and he walked in our shoes, and he
00:08:54.760 | suffered as we suffered.
00:08:56.320 | You ever wonder why Jesus waited until he was 30 years old before he started his ministry?
00:09:01.840 | Why did he do it when he was 13?
00:09:04.280 | Would his sacrifice have been any less?
00:09:07.220 | If he was 15 or 18?
00:09:08.960 | You know in the Jewish community at 13 they have Bar Mitzvah and that's when they officially
00:09:12.920 | become an adult, but he waited until he was 30 years old.
00:09:17.360 | It doesn't say, it doesn't explicitly say that that's the reason, but in the Old Testament
00:09:21.840 | a priest was considered an intern until he turned the age of 30.
00:09:27.600 | Because he was at the age of 30 where they considered that an individual lived a full
00:09:32.040 | life, full human life, that you weren't just an adult, but that you experienced what a
00:09:37.360 | human being would experience.
00:09:38.600 | So at 30 they would stop being interns and able to serve at the temple independently,
00:09:43.800 | because that's the age where they considered them to be able to have experienced life.
00:09:49.400 | It doesn't explicitly say that, but my guess is that's probably why, that at the age of
00:09:53.600 | 30 that Jesus experienced all that he was able to experience.
00:09:59.840 | And he walked in our shoes, in John chapter 1, verse 14 it says, "The Word became flesh
00:10:03.200 | and dwelt among us.
00:10:05.720 | We have seen his glory, glory as the only son of the Father, full of grace and truth."
00:10:10.440 | You know the interesting word here for dwelt in Greek literally means to pitch a tent.
00:10:17.020 | That he didn't just walk among us, he pitched a tent just like the Israelites who were constantly
00:10:22.080 | living in these tents.
00:10:23.680 | He said that he came and he actually pitched his tent among us, he lived with us.
00:10:29.600 | He didn't just have compassion from a distance, he actually came and walked.
00:10:33.960 | You ever wonder why after Jesus is baptized he goes to the wilderness and he's tempted?
00:10:38.880 | And Satan comes and he tempts him.
00:10:41.840 | Think about the ridiculousness of this temptation.
00:10:45.180 | Because Satan himself probably knows, not probably, I'm almost certain he knows who
00:10:49.640 | Jesus is.
00:10:50.840 | Jesus is his creator.
00:10:54.320 | His disciples, Satan's disciples, the demons, remember what they did when they saw Jesus?
00:11:01.320 | They fell down on their knees in terror.
00:11:03.800 | "Son of God, why have you come before your time to torture us?"
00:11:08.240 | They knew that the judgment was going to come through his son, Jesus.
00:11:11.920 | So they knew exactly who he was.
00:11:13.640 | So why did Satan think that he was going to come and tempt Jesus by saying, "If you bow
00:11:19.800 | down to me, I'm going to give you this, like this.
00:11:25.240 | Give me your Lamborghini and I'll give you a Snickers."
00:11:27.840 | To me, that proposition in and of itself makes no sense.
00:11:33.640 | Because he knew that Jesus was the creator.
00:11:37.280 | But there was something about his incarnation.
00:11:41.400 | There was something about him emptying himself of the glory and taking on human form that
00:11:46.240 | he probably would have never seen in his existence if the whole purpose or whole rebellion of
00:11:52.680 | Satan is to usurp his glory.
00:11:56.780 | And there was absolutely no chance ever in human history or in his life that he probably
00:12:03.400 | ever looked at God and said, "You know what?
00:12:04.840 | One of these days I'm going to just overthrow this God."
00:12:09.240 | But for the first time in his existence, he saw Jesus in his humanity and thought, "Maybe
00:12:15.160 | he has a chance."
00:12:17.720 | There was something about his humility, something about his human form that made him weaker
00:12:21.800 | than he's ever seen.
00:12:24.440 | Before his humanity, remember, Satan, even just to be in the presence of God, he needed
00:12:28.240 | to get permission to enter his presence.
00:12:30.860 | Even if he wants to hurt people, he needed to get permission.
00:12:34.440 | Remember, Jesus says that in Luke 22?
00:12:37.160 | Satan has asked permission to sift you like wheat.
00:12:40.640 | He needed to get permission to even act.
00:12:44.600 | Yet he was in the presence of this incarnated Christ, and he actually is trying to tempt
00:12:50.520 | him.
00:12:51.520 | There was something in his humanity, the fact that he walked among us and he's tempted in
00:12:57.200 | every way and yet without sin, that made him seem weaker than he's ever been.
00:13:04.400 | And he pitched a tent where we were at.
00:13:09.440 | A person who lives a self-centered life will never really be able to pray, never really
00:13:16.880 | be able to weep with those who weep.
00:13:20.120 | You know, I think the struggle that we have with prayer is that we're not passionate about
00:13:28.040 | the things that we're praying for.
00:13:30.400 | I think all Christians pray if it matters, if it really matters.
00:13:35.640 | If you're in a situation where you're in dire need of something and you can't stop thinking
00:13:39.460 | about it, you end up praying.
00:13:40.960 | You may not be on your knees and you may not have time devoted to prayer, but you end up
00:13:45.600 | praying.
00:13:48.520 | If you can't make your ends meet, you wake up praying.
00:13:53.280 | You wake up in the middle of the night, "Lord, help me."
00:13:55.840 | You end up praying.
00:13:57.400 | When someone is sick and they're in dire need, you have no other way to turn, you pray.
00:14:02.120 | You may not have formal prayer, you wake up in prayer.
00:14:08.080 | There's some college students here who did not study this whole quarter and finals are
00:14:14.960 | coming up, and I know your prayer requests.
00:14:19.680 | You woke up in the morning and said, "Lord, I do not ask for justice, I ask for mercy."
00:14:26.080 | If it's important enough, we will pray.
00:14:29.200 | It's because we are detached, because our natural instinct in our flesh is self-preservation,
00:14:36.240 | self-gratification, self-glorification, so when it doesn't come into that circle, we're
00:14:41.320 | distant.
00:14:43.000 | So even when people come to Christ, even though the scripture says that heavens are celebrating,
00:14:51.160 | it's hard to rejoice with them.
00:14:52.840 | We just watch from a distance, it's like, "Oh, that's great."
00:14:55.760 | Thumbs up.
00:14:58.560 | Somebody's in dire need and they're suffering, it's like, "Oh, thumbs down, I don't like
00:15:03.200 | that."
00:15:05.640 | But to really weep with those who weep and rejoice with those who rejoice.
00:15:11.640 | This is the community, this is the kingdom that God has called us to participate in.
00:15:16.360 | If we're in a constant state of self-preservation, eventually you will find yourself isolated.
00:15:24.920 | Isolated from your friends, who are friends at one point, isolated from co-workers at
00:15:30.660 | some point, and at times even isolated from your wife, from your husband, and eventually
00:15:35.280 | even with your own kids.
00:15:38.920 | To rejoice with those who rejoice and weep with those who weep, God calls us to empty
00:15:43.880 | ourselves.
00:15:45.480 | The second thing that we want to look at this morning, and we're going to spend more time
00:15:48.920 | in, biblical love lives in harmony with one another.
00:15:53.560 | Biblical love lives in harmony with one another.
00:15:55.600 | I want you to look at the NASB version of this text, because I feel like the ESV, you
00:16:00.480 | kind of miss it.
00:16:02.200 | The NASB is a bit more clear, more literal to the text.
00:16:07.280 | In the NASB it says, "Be of the same mind toward one another.
00:16:10.080 | Do not be haughty in mind, but associate with the lowly.
00:16:12.800 | Do not be wise in your own estimation."
00:16:15.000 | Do you notice the theme that is running across this verse?
00:16:21.040 | You don't see in the ESV?
00:16:24.000 | What do you see?
00:16:30.520 | What do you see?
00:16:32.080 | The morning crowd got it immediately.
00:16:33.880 | You guys must be tired.
00:16:37.080 | Mind.
00:16:38.480 | The focus is on the mind.
00:16:39.480 | He said, "Be of the same mind."
00:16:41.760 | In the ESV it says, "Live in harmony with one another."
00:16:44.360 | The literal translation is, "Be the same mind.
00:16:47.360 | Do not be haughty in mind, associate with the lowly.
00:16:49.880 | Do not be wise in your own estimation."
00:16:51.960 | So all of it, the theme that runs across this text, is to live in harmony, is to be of the
00:16:58.240 | same mind, in the same type of thinking.
00:17:01.160 | And over and over again in the scripture, we are commanded to do that very thing.
00:17:05.640 | First Corinthians 110, "I appeal to you brothers by the name of our Lord Jesus Christ, that
00:17:09.080 | all of you agree and that there be no divisions among you, but that you be united in the same
00:17:14.280 | mind."
00:17:15.960 | Same judgment.
00:17:16.960 | Philippians 127, "I want to let your manner of life worthy of the gospel of Christ, so
00:17:20.360 | that whether I come and see you or am absent, I may hear of you that you may be standing
00:17:24.520 | firm in one spirit with one mind, striving side by side for the faith of the gospel."
00:17:29.800 | Philippians 2.2, "Complete my joy by being of the same mind."
00:17:34.520 | Having the same love, being in full accord with one mind.
00:17:37.560 | 1 Peter 3.8, "Finally all of you have unity of mind, sympathy, brotherly love, a tender
00:17:43.840 | heart and a humble mind."
00:17:45.880 | Over and over and over again, the scripture commands us to be of the same mind.
00:17:52.920 | How do we do that?
00:17:53.920 | Do we just decide, like, let's just think the same thing, everybody.
00:17:57.840 | Close your eyes and focus on this.
00:17:59.680 | We're going to be on the same mind.
00:18:00.960 | How do we come to the same mind?
00:18:03.080 | I think it's pretty clear, right?
00:18:05.680 | The scripture says in Romans 12.2, "Do not be conformed to this world, but be transformed
00:18:11.080 | by what?
00:18:12.080 | By the renewing of our mind."
00:18:13.680 | Every single one of us, before we became a Christian, has all kinds of opinions.
00:18:20.040 | We all have opinions about how to raise our kids, about what is right and what is wrong.
00:18:24.800 | So politically, we're divided.
00:18:26.280 | We're divided by finance.
00:18:27.840 | We're divided by where we live.
00:18:29.640 | Because we all have different opinions about what should be and should not be.
00:18:35.800 | And if we're not careful, we bring that into the church, and we have people who are Democrats
00:18:40.560 | and Republicans outside of the church who hate each other, and then you're trying to
00:18:44.720 | superficially unite.
00:18:46.320 | But we have all kinds of different opinions.
00:18:49.340 | And what he's saying is to be of the same mind, first and foremost, our minds have to
00:18:53.080 | be transformed by his word.
00:18:56.960 | What we consider to be right and wrong has to be influenced and being transformed by
00:19:00.920 | his word.
00:19:03.120 | What we consider to bring joy to our lives, our values, our pursuit, what should be, should
00:19:08.640 | not be, has to be from his word.
00:19:11.520 | How do you get people from all walks of life who is not being transformed in mind to be
00:19:16.280 | of one in the church?
00:19:18.280 | It's impossible.
00:19:20.640 | You ever try to have five or six different friends who have strong opinions to decide
00:19:25.560 | what to eat?
00:19:28.840 | It's frustrating.
00:19:29.840 | I used to have a group of friends like that in college.
00:19:32.240 | We would get together, and we could never go anywhere together because you don't need
00:19:37.640 | everybody.
00:19:38.640 | You have 11 people, but you have two guys who are absolutely convinced that where and
00:19:43.980 | what they want to do has to be.
00:19:46.840 | And so everybody just is waiting, you know, but these two guys just will not let go.
00:19:50.400 | No, we have to eat McDonald's.
00:19:51.640 | No, we have to go eat, you know, Chinese food.
00:19:54.360 | And these both of them just will not give.
00:19:57.360 | And we would sit there and let them argue it out, but no one loses.
00:20:01.440 | So in the end, we don't eat.
00:20:05.080 | As I used to joke around when people would ask me, "Hey, Peter, where are you going?"
00:20:07.800 | I said, "I'm going to go hang out with my friends and discuss about what we're going
00:20:10.240 | to do, and then I'll be back."
00:20:14.700 | You can't even get people to eat together when you have people who are strong opinions
00:20:18.600 | and they won't give in.
00:20:19.840 | Can you imagine building a community, striving after God, making important decisions with
00:20:27.560 | a church filled with people who are filled with their own opinion who is not being governed
00:20:31.760 | by the Word of God?
00:20:33.640 | So first and foremost, he says we have to be of the same mind.
00:20:37.280 | That's why we need to be committed to the Word of God.
00:20:39.080 | We need to continually be transformed by the Word of God.
00:20:43.520 | You know, a general principle about all of this is if you're not regularly being transformed
00:20:48.680 | by the Word of God, it is safe for you and for me to stay quiet.
00:20:56.640 | Because the more we express our opinion and the more you run into other people's opinion,
00:21:01.720 | the more the church gets divided.
00:21:04.560 | So as a general rule, we need to be saturated with God's Word, the Word of God, and doctrine
00:21:10.440 | that we need to work toward a unifying understanding of who God is and what he desires.
00:21:17.800 | But this call to unity of mind isn't just talking about doctrine.
00:21:23.360 | Because you can have unity of doctrine, unity of thought in what the Word of God says and
00:21:26.640 | still be divided.
00:21:30.280 | He's talking about more than that.
00:21:31.360 | In Philippians chapter 2, 5-7, it says, "Have this mind among yourselves, which is yours
00:21:35.440 | in Christ Jesus, who, though he was in the form of God, did not consider equality with
00:21:41.040 | God something to be grasped, but it paid himself nothing.
00:21:45.760 | Taking the form of a servant, being born in the likeness of men."
00:21:48.640 | So he said, "Have this mind among yourselves."
00:21:51.840 | The mind he's talking about here is not simply talking about right view of Jesus.
00:21:56.040 | He's talking about being humble, of emptying himself, considering others better than themselves.
00:22:02.340 | Having the right mind isn't just simply having right doctrine.
00:22:05.920 | But the right doctrine calls us to no longer be self-centered and self-seeking and self-glorified.
00:22:14.560 | Let me ask you a question.
00:22:16.380 | Was Jesus an introvert or an extrovert?
00:22:20.480 | Don't answer.
00:22:21.480 | I just want you to think about it for a minute.
00:22:22.480 | Was he an introvert or an extrovert?
00:22:24.480 | I think he was an extrovert because he spent a lot of time in public.
00:22:30.720 | He preached a lot and was constantly surrounded by people, so he must be an extrovert.
00:22:35.560 | And then some of you guys who may remember, he would always pull away from the crowd to
00:22:42.240 | be alone.
00:22:43.240 | That sounds like an introvert.
00:22:45.240 | Is he an introvert or an extrovert?
00:22:50.240 | You ever take that test with ENTJ, INSF, ENOW, whatever that is?
00:22:57.160 | So you have all these personality tests.
00:22:59.120 | Which one was he?
00:23:01.080 | And you might try to apply different things to him.
00:23:05.320 | Which one was he?
00:23:06.320 | Was he an introvert or was he an extrovert?
00:23:10.000 | He was none and he was everything.
00:23:15.360 | Because the scripture says that he emptied himself.
00:23:19.160 | He emptied himself.
00:23:22.020 | His core was servanthood.
00:23:24.400 | Isn't that exactly what Paul says?
00:23:26.720 | I became all things to all people by all means that I can save some.
00:23:31.580 | So who he was before he met Christ was no longer relevant.
00:23:37.240 | You know, we talk about how when I was younger, there was a book that came out, it was so
00:23:42.240 | popular, "Women are from Mars and Men are from Venus."
00:23:45.280 | And all this psychologists are trying to connect.
00:23:49.480 | How does men from Mars and women from Venus communicate with each other?
00:23:54.500 | And that's kind of like how a lot of the psychological books and marriage counseling, all this stuff
00:23:58.600 | came from this idea of we're two completely different people.
00:24:01.840 | How do you communicate?
00:24:03.120 | But the premise that is wrong about all of that is that God didn't create us to be on
00:24:10.040 | Mars and Venus to begin with.
00:24:14.040 | He created us on Earth.
00:24:17.080 | And then men drifted to Mars and then women drifted to Venus.
00:24:20.920 | And the problem is to come back to Earth.
00:24:24.080 | That's the problem.
00:24:25.080 | That's the solution.
00:24:26.080 | But we're trying to figure out, like, okay, you have two people who've decided that this
00:24:31.600 | is who they are and they're not going to budge.
00:24:35.240 | So how do you get these two people, who are self-seeking, self-glorifying, and self-preserving,
00:24:42.480 | to get along?
00:24:44.200 | And that's the wisdom of this world.
00:24:47.320 | But what Christ does, he comes and he says, "No, you have been crucified with Christ.
00:24:51.800 | He is no longer you who lives, so wherever you are at, it no longer is relevant."
00:24:59.840 | I remember when I was younger, I used to wrestle so much with my own identity because we moved
00:25:04.560 | around so much.
00:25:06.840 | I naturally enjoy being with people, but I also enjoy being by myself.
00:25:11.120 | I don't know what I am.
00:25:12.120 | Some people say, "Oh, you're a hidden introvert," or "You're an extrovert who doesn't know."
00:25:18.080 | I've been psychoanalyzed by the church, and I don't know who I am.
00:25:24.120 | But I remember when I was younger, I used to really wrestle with that because every
00:25:26.800 | year I'm at a new place.
00:25:29.640 | And so I had to be a new guy, and of course I don't have any friends, so I have to adjust.
00:25:33.280 | And so by the time I became 14, 15, I completely, I had no idea who I was.
00:25:37.480 | So early on in college, I was wrestling with that because with some people, I'm very outgoing.
00:25:41.800 | And then there's some people, I say nothing.
00:25:45.520 | And depending on which friends they were, they probably thought, "Oh, Peter, he never
00:25:50.560 | says anything."
00:25:51.560 | In fact, I had a group of friends that when I first became a Christian, that they were
00:25:55.320 | all fobs.
00:25:56.320 | They only spoke Korean.
00:25:58.880 | And so I only spoke Korean to them, and one time I was at a birthday party, and I was
00:26:03.280 | trying to share the gospel in English, and they turned around and said, "Oh my gosh,
00:26:06.800 | you speak English."
00:26:08.920 | And then I remember turning around, I was like, "What?
00:26:11.760 | I've known these guys for two years."
00:26:14.240 | But the whole time, because that's who they were.
00:26:17.160 | And I remember really wrestling with that.
00:26:18.680 | And the end of all of that, my conclusion was, "So what?"
00:26:26.480 | I remember a speaker a long time ago gave a message saying, "Everybody's trying so hard
00:26:30.280 | to find who they are, and they're looking inward."
00:26:33.720 | And then he said, "What if at the end of the day, you spend all your life trying to find
00:26:37.560 | who you are, and you find out that you're an onion?"
00:26:42.440 | There's nothing at the core.
00:26:43.480 | All it is is skin.
00:26:46.080 | And the point was, stop looking inward.
00:26:50.020 | We have been crucified with Christ.
00:26:51.560 | Our old life is dead.
00:26:55.920 | Our new life and new identity is found in Christ.
00:26:59.000 | And the reason why we are divided is because of our self-preservation.
00:27:03.680 | This is who I am, and I am looking for people who are going to adjust to me.
00:27:09.640 | And that is the root of division.
00:27:12.200 | That is the root of argument.
00:27:13.920 | That is the root of marriage problems.
00:27:16.560 | That is the root of conflict.
00:27:18.520 | This is who I am, and I want you to adjust to me.
00:27:22.440 | We are divided by age, by race, by socioeconomic backgrounds, style of worship, how we do discipleship,
00:27:30.680 | the preaching style, how we dress, what Bible translation, what theological persuasion that
00:27:37.240 | are not core issues, what school a pastor graduated seminary, how we raise our children,
00:27:44.080 | what kind of social justices are important to us.
00:27:47.480 | I mean, it takes so little to divide us when we start with the core of ourselves.
00:27:55.080 | He says, do not be high-minded.
00:27:57.960 | Do not raise yourself.
00:28:00.160 | A high-minded person will never associate with the lowly, physically, economically,
00:28:06.520 | socially, and even spiritually, because he is looking for somebody who is equal or better.
00:28:13.860 | And he says, do not be haughty.
00:28:15.120 | Do not see yourself that way.
00:28:16.720 | He says, but associate with the lowly and do not be conceited.
00:28:21.920 | You know, in India, they have this caste system.
00:28:25.080 | I think many of you know that.
00:28:27.080 | Officially, it's illegal.
00:28:30.600 | But obviously, it's practiced because a lot of the caste system is inside their heart.
00:28:34.120 | So they have about seven different caste systems, but on the top of that are the Lingayats.
00:28:39.200 | The Lingayats are the priests, the Hindu priests.
00:28:43.680 | If you are a Lingayat, you pretty much made it.
00:28:46.320 | If you are born into the Lingayat family, you can pretty much marry whoever you want
00:28:51.440 | to marry because everybody wants their daughter or son to marry a Lingayat.
00:28:56.240 | But rarely will they intermarry outside of the Lingayats because to them, it means to
00:28:59.480 | sacrifice something.
00:29:01.240 | And then the lowest of the totem pole, they actually call themselves the Untouchables.
00:29:06.420 | And I thought they were kidding when they first said, oh, we're Untouchables.
00:29:10.340 | But that's the actual name for that group, Untouchables.
00:29:13.920 | So you can imagine which group are more receptive to the gospel.
00:29:19.240 | It's pretty obvious.
00:29:22.880 | It's the Untouchables.
00:29:25.200 | It's the Untouchables that first come to Christ.
00:29:26.760 | So superficially, you may look at that and say, oh, maybe because they're uneducated.
00:29:31.360 | They got nothing to lose.
00:29:32.360 | And you can socially explain all of that, but the Bible has a better explanation.
00:29:37.480 | It says it is hard for a rich man to enter the kingdom of heaven because the rich man
00:29:42.620 | is filled with himself.
00:29:45.440 | He's got too much to lose to associate with the lowly.
00:29:49.800 | If you're a slave owner and you go there and you're hanging out with slaves, former slaves,
00:29:54.200 | he's got much to lose.
00:29:56.560 | And so the Lingayats are very reluctant to come to Christ because they're unwilling to
00:30:02.160 | give up what it is they think they have.
00:30:06.680 | The Untouchables, on the other hand, meeting Christ means everything.
00:30:12.560 | And that is not different because whether you are rich or poor, every single one of
00:30:15.440 | us, that's why the law came to show the utter sinfulness of mankind.
00:30:21.400 | That whether you are rich or an aristocrat or whether you are a Roman citizen, whatever
00:30:25.220 | you were, whether you were the lowly of the human beings, at least according to this world,
00:30:30.620 | the law came to make sin utterly sinful in order to humble all of us.
00:30:35.800 | Wherever, whatever standing, no matter how good-looking you are, no matter how much money
00:30:39.680 | you make, the starting point of the gospel is to bring us down and humble us, to empty
00:30:46.400 | us.
00:30:47.400 | And until we are empty, until we recognize who we are, until we lose confidence in our
00:30:52.240 | own judgment, our personalities, our looks, our money, until we lose absolute confidence
00:30:58.160 | in all of that and come before that in repentance, in humility, you cannot enter the kingdom
00:31:03.840 | of heaven.
00:31:05.960 | The beginning point of salvation is to be empty.
00:31:10.800 | See that when he says not to think of yourself haughty, he's not talking about fake humility.
00:31:16.400 | He's not talking about walking around saying, "I'm the humblest."
00:31:19.320 | Because the moment you say that, you're not.
00:31:23.600 | I'm the humblest in the world, right?
00:31:26.800 | That's an oxymoron.
00:31:27.800 | That's a contradiction.
00:31:30.080 | Tim Keller says in his short book, "The Gift of Forgetfulness," true gospel humility means
00:31:40.040 | to stop connecting every experience, every conversation with myself.
00:31:45.320 | In fact, I stopped thinking about myself.
00:31:47.760 | The freedom of self-forgetfulness, the blessed rest that only self-forgetfulness brings.
00:31:52.560 | He also says superiority complex and inferiority complex are basically the same.
00:31:59.240 | Whether you think you're superior to other people, whether you're constantly telling
00:32:02.240 | yourself you're inferior, the starting point is the same.
00:32:08.400 | That there is too much attention on yourself.
00:32:13.000 | Too much concern for yourself.
00:32:16.280 | Self-preservation, self-gratification, self-glorification is at the root of superiority complex or inferiority
00:32:24.840 | complex.
00:32:27.360 | He also says the way the normal human ego tries to fill its emptiness and deal with
00:32:32.240 | its discomfort is by comparing itself to others all the time.
00:32:37.920 | He quotes C.S. Lewis from "Mere Christianity," and he says this.
00:32:42.040 | This is C.S. Lewis' quote.
00:32:43.720 | "Pride gets no pleasure out of having something, only out of having more of it than the next
00:32:50.320 | person.
00:32:51.520 | We say that people are proud of being rich or clever or good-looking, but they are not.
00:32:56.600 | They are proud of being richer or cleverer or better-looking than others.
00:33:01.000 | If everyone else became equally rich or clever or good-looking, there would be nothing to
00:33:05.520 | be proud about."
00:33:06.520 | See, at the core of human sin is self-focus.
00:33:13.880 | And it is our self-focused life that causes us to keep people who are difficult to love
00:33:19.260 | at bay.
00:33:20.760 | See, at the root of agape love is the gospel message.
00:33:27.280 | At the root of it.
00:33:29.400 | He says to never be conceited.
00:33:30.880 | Proverbs 26, 12.
00:33:32.320 | "Do you see a man who is wise in his own eyes?
00:33:35.520 | There is more hope for a fool than for him."
00:33:39.320 | Isaiah 5, 21.
00:33:40.320 | "Woe to those who are wise in their own eyes and shrewd in their own sight."
00:33:45.000 | Again in 1 Corinthians 3, 18-23.
00:33:48.080 | You know about this church.
00:33:51.000 | They are fighting over preferences.
00:33:55.560 | This church was divided because a group of them was saying, "No, no, no.
00:33:58.960 | Peter is the guy that we need to be loyal to."
00:34:02.920 | You can understand their logic behind that because Peter was a leader among the apostles.
00:34:07.880 | And so Peter is our man.
00:34:09.320 | He's the one we need to listen to.
00:34:10.520 | And then some were saying, "You know what?
00:34:12.920 | Apollo seems to know the Old Testament better than anybody else.
00:34:16.440 | He was expositing and he was pointing to Christ before he ever even met Christ.
00:34:20.760 | So Apollo clearly knows the Bible and we need to be loyal to him."
00:34:24.280 | And then some people were saying, "Apostle Paul was the one who's risking his life being
00:34:27.600 | beaten.
00:34:28.600 | He's the one who brought the gospel to Corinth."
00:34:30.880 | And some were above all of that.
00:34:31.880 | No, we're about Jesus.
00:34:34.880 | And so every one of them were fighting for their opinion of who they should be loyal
00:34:39.760 | to.
00:34:41.200 | And this division in the church has caused all kinds of problems in the church.
00:34:45.240 | They allowed all kinds of immorality.
00:34:47.880 | It caused the communion table to be divided.
00:34:51.400 | People who had spiritual gifts were speaking out of turn and they just would not let go.
00:34:57.520 | And it caused all kinds of problems.
00:34:58.880 | As a result of that, Paul writes this nasty letter to them, "Shall I come to you with
00:35:02.920 | a whip?"
00:35:05.000 | And because they didn't want to hear what Paul had to say, they started questioning,
00:35:08.280 | "Okay, see, Paul is not an apostle."
00:35:12.200 | That's why he's saying, "Oh, if he really was an apostle, he would recognize that we
00:35:14.760 | are right."
00:35:15.760 | And then he has to write a second letter defending his apostleship because they didn't want to
00:35:22.880 | listen.
00:35:23.880 | And it's in that context he's writing this letter and he says, "Let no one deceive himself.
00:35:29.080 | If anyone among you thinks that he is wise in this age, let him become a fool that he
00:35:34.000 | may become wise.
00:35:36.440 | For the wisdom of this world is folly with God.
00:35:39.400 | For it is written, 'He catches the wise in their craftiness.'
00:35:41.800 | And again, the Lord knows the thoughts of the wise.
00:35:44.640 | They are futile.
00:35:46.520 | Let no one boast in men."
00:35:49.360 | You notice how he says, "He catches the wise in their craftiness."
00:35:53.600 | Basically, what he's saying is people who are wise in their own eyes or wise in the
00:35:59.320 | eyes of the world, they use their wisdom for craftiness.
00:36:03.960 | For what purpose?
00:36:05.160 | For self-gain.
00:36:06.160 | For self-gain.
00:36:07.160 | They use their wisdom, they use their wealth, they use their influence to further their
00:36:14.080 | cause, to further their rebellion, self-centeredness, self-gratification, self-glorification.
00:36:21.960 | And what Paul is saying is, "Do you not know that God called you because you were weak?"
00:36:29.560 | The first group of people that he called into the church and established the church is because
00:36:33.840 | you had nothing.
00:36:34.920 | It's because you were not wise.
00:36:37.880 | You were the untouchables.
00:36:39.420 | You were not the Lingayats.
00:36:41.920 | The first group of people that came was to demonstrate the power of the cross and not
00:36:45.800 | you.
00:36:46.800 | And that's exactly what Paul says.
00:36:47.800 | "I wasn't chosen because I wasn't…
00:36:50.120 | I was a good apostle material."
00:36:51.640 | He said, "I was the worst of sinners."
00:36:55.040 | In order that your faith will not rest on man's wisdom but on God's power.
00:37:00.640 | So let no one boast in men, for all things are yours, whether Paul or Apollos or Cephas
00:37:05.800 | or the world or life or death or the present or the future.
00:37:09.000 | All are yours and you are Christ and Christ is God.
00:37:13.480 | He says, "The root cause of division and hatred in the church is the same thing, the
00:37:23.600 | same principles that we lived by before we became a Christian and we're just applying
00:37:28.040 | it in the church."
00:37:31.400 | You can do godly things.
00:37:33.040 | You can even preach on the pulpit.
00:37:35.040 | You can lead small groups.
00:37:36.040 | But at the core of our motivation is self-glorification, self-preservation, and self-gratification.
00:37:48.240 | In Jeremiah 45, 5, it says, "And do you seek great things for yourself?
00:37:53.520 | Seek them not.
00:37:54.520 | For behold, I am bringing disaster upon all flesh, declares the Lord, but I will give
00:37:59.040 | you your life as a prize of war in all places to which you may go."
00:38:04.600 | This agape love is at the core.
00:38:08.320 | It is a rebellion against rebellion.
00:38:11.640 | Let me say that again.
00:38:15.040 | This agape love that he commands us to practice, that identifies us as Christians, is a rebellion
00:38:21.240 | against our rebellion.
00:38:24.500 | It fights against selfishness.
00:38:27.880 | It challenges us against our pride.
00:38:31.480 | It calls us out of our worldliness.
00:38:35.400 | It is the only healing power of brokenness.
00:38:40.360 | It heals even the bad memories of our past.
00:38:45.880 | The only remedy to a broken relationship is not justice.
00:38:52.120 | You have two people who are declaring justice.
00:38:53.920 | You have done this, and I have done this.
00:38:55.840 | But one person's idea of fair is not the same as the other person's idea of fair.
00:39:02.400 | Two people who are having difficulties, who have conflict, cannot be reconciled by justice.
00:39:12.960 | We can't even agree what is right and what is wrong.
00:39:15.840 | We can't agree on what is fair.
00:39:20.080 | The only way that the world can be reconciled is by agape love.
00:39:27.880 | The only way husbands and wives can be reconciled is by agape love.
00:39:32.840 | The only way that relationships can be reconciled is by agape love.
00:39:37.920 | When we talk about Christ and what He has done, a typical question that people come
00:39:42.360 | up with is, "I can't believe that your God destroyed the world in this flood."
00:39:47.080 | They have a hard time understanding that.
00:39:51.600 | When you see it from a biblical perspective, from a real perspective, everybody should
00:39:56.880 | be able to understand that.
00:39:59.120 | Everybody.
00:40:00.120 | Because we all practice justice.
00:40:01.720 | The world practices justice.
00:40:03.000 | If somebody commits a crime and they don't get punished, you see people out on the streets
00:40:07.080 | with picket signs.
00:40:09.160 | "Unjust!
00:40:10.560 | Unjust!"
00:40:12.120 | No justice, no peace.
00:40:13.440 | You see people marching, demanding justice.
00:40:16.800 | If you see a crime taking place, do we understand what happened?
00:40:23.560 | Because if you see it from God's perspective, we can understand why He did that.
00:40:27.960 | He created these human beings to worship and they're rebelling against Him.
00:40:32.200 | Why wouldn't He crush them?
00:40:33.400 | Who are they?
00:40:34.400 | When was the last time you had a bunch of ants coming into your home and out of annoyance
00:40:40.520 | you crushed them and then you couldn't sleep at night because you were worried about the
00:40:43.440 | ants' family and their children, their genealogy.
00:40:46.800 | It's like, "Oh my gosh, I can't believe what I did.
00:40:48.800 | I should have shown mercy."
00:40:53.040 | It's even comical to even think about that.
00:40:56.160 | We didn't create these ants.
00:40:58.880 | I don't have sovereignty over these ants.
00:41:01.960 | I just did it because I could.
00:41:04.440 | Because this is my house.
00:41:08.560 | So the distance between us and God is far greater than the distance between me and these
00:41:14.240 | ants.
00:41:15.240 | But I never think twice about crushing them.
00:41:19.160 | And the only sin that they've committed was they annoyed me.
00:41:23.520 | I don't want them near my food.
00:41:25.920 | We never think about it.
00:41:28.480 | So if you think from God's perspective, the flood should make a lot of sense.
00:41:35.400 | It makes a lot of sense.
00:41:36.960 | But it's hard to understand.
00:41:39.400 | And what does not exist in this world is the cross.
00:41:44.240 | Why would a holy God empty himself and take on human form all to save rebellious sinners?
00:41:56.120 | That we do not see in this world.
00:41:59.120 | There's nothing that we can relate to to say, "Ah, that's what God's love is like."
00:42:04.960 | It is completely foreign.
00:42:06.880 | There is no example.
00:42:09.560 | In fact, it is not even valued.
00:42:13.000 | What he did on the cross is at the core of redemption.
00:42:18.560 | It fights against our natural instinct for self-preservation.
00:42:23.960 | Because your works is not included.
00:42:27.400 | It fights against self-gratification because we die to ourselves.
00:42:31.580 | It fights against self-glorification because the gospel humbles us at the core.
00:42:39.140 | God-paid love is at the core of redemption.
00:42:44.220 | Not just for justification, but for sanctification.
00:42:49.300 | The only hope to reverse the curse of mankind is the love that he gave us, unconditional,
00:42:56.220 | and for us to practice that as well.
00:42:58.340 | Let's pray.
00:42:59.340 | Again, as our worship team comes, let's take some time to reflect and ask the Lord to judge
00:43:15.740 | the thoughts and intentions of our heart with the word of God that you've heard.
00:43:19.660 | To really come to the Lord in prayer.
00:43:22.780 | That if you have grudges in your heart, divisions, hurtful things, maybe even within your own
00:43:29.660 | home, to ask the Lord to search your heart.
00:43:34.220 | See if there's any hurtful ways in us that the aroma of Christ may be rich in our lives.
00:43:39.180 | Let's take some time to pray as our worship team leads us.