back to index

2017-03-11 Qualities of Biblical Love Part 5


Whisper Transcript | Transcript Only Page

00:00:00.000 | If you could turn your Bibles with me to Romans chapter 12, I'll be reading from verse 9 all
00:00:10.160 | the way to verse 14.
00:00:19.800 | Let love be genuine.
00:00:21.240 | Abhor what is evil.
00:00:22.840 | Hold fast to what is good.
00:00:24.760 | Love one another with brotherly affection.
00:00:26.800 | Outdo one another in showing honor.
00:00:29.160 | Do not be slothful in zeal.
00:00:31.520 | Be fervent in spirit.
00:00:32.840 | Serve the Lord.
00:00:33.840 | Rejoice in hope.
00:00:34.880 | Be patient in tribulation.
00:00:36.560 | Be constant in prayer.
00:00:38.640 | Contribute to the needs of the saints and seek to show hospitality.
00:00:42.040 | Bless those who persecute you and bless and do not curse them.
00:00:46.840 | Let's pray.
00:00:50.360 | Heavenly Father, we want to praise you and thank you.
00:00:57.160 | You are worthy of all that we have.
00:00:59.960 | You are worthy of our praise, our affection, our very lives, Lord God, as you've purchased
00:01:05.280 | us for the purpose of declaring your glory.
00:01:09.520 | We pray that your word would help and guide us, Lord God, to shape our thoughts, our mind,
00:01:13.840 | our will, our life.
00:01:15.720 | May it be sanctified, Lord God, because we are confronted by it.
00:01:19.160 | I pray that the preaching of your word would be a proclamation of the voice of Christ,
00:01:25.000 | and your children will hear his voice and follow him.
00:01:28.800 | So we ask for your anointing over this time.
00:01:30.400 | In Jesus' name we pray.
00:01:32.400 | Amen.
00:01:33.400 | All right, so as you guys know, Romans chapter 12, we started a new section in the book of
00:01:39.280 | Romans where he's talking about the ramification of believing in justification.
00:01:44.520 | How should justification look like in the life of a Christian?
00:01:48.920 | Again, I know it is a broken record, but for whatever the reason, there has been a heavy
00:01:54.060 | emphasis on justification, especially in the last maybe about 10 years, and we've benefited
00:01:59.960 | from it.
00:02:01.800 | And I think it's crucial, it's fundamental for every Christian to have a deep understanding
00:02:06.720 | of justification.
00:02:08.240 | But along with the emphasis on justification, there's also been a confusion as to what does
00:02:12.920 | it mean to be justified.
00:02:15.660 | And so there are some discussions going on, again, in some circles where they think justification
00:02:22.100 | should be the only thing that we talked about in the church.
00:02:26.120 | Sanctification somehow leads to legalism and burden, where again, it is a false dichotomy
00:02:33.060 | when we understand that somehow sanctification and justification are two separate things,
00:02:38.220 | and as long as we are justified, sanctification may happen or may not happen, it doesn't matter
00:02:43.520 | as long as we're justified, which is absolutely wrong.
00:02:47.140 | And this is nothing new in the church today.
00:02:49.400 | All throughout church history in the 2000 years, there's always been a fringe movement
00:02:54.040 | to nullify sanctification, because it's easier.
00:02:58.440 | It's easier to bring people to church, it's easier for people to keep the people in church,
00:03:02.820 | it's easier to live a life where you're living in the world and at the church same time when
00:03:06.860 | you get rid of sanctification, because if you get rid of sanctification or de-emphasize
00:03:11.600 | sanctification, basically you have a group of people who are at church who are embracing
00:03:17.220 | Christ for his love, and you take away all the struggle of what it means to be a follower
00:03:22.900 | of Jesus Christ.
00:03:23.900 | I mean, you can humanly understand why that would be attractive to any generation.
00:03:31.780 | You focus on the love of Christ and his free gift and eternal salvation, and then all the
00:03:37.060 | struggles, all the wrestling, all the difficult things of being a Christian, you just wipe
00:03:44.940 | that clean.
00:03:45.940 | And you can, again, you can easily see why that type of teaching would be attractive
00:03:53.940 | to so many people.
00:03:55.700 | Let me say right off the bat, Christianity is a very unnatural religion.
00:04:02.380 | It's very unnatural.
00:04:05.100 | Christianity is not something that you can practice in your flesh, because it goes against
00:04:09.180 | the very nature of the core values that we are taught in this world.
00:04:15.580 | To say that the greatest in the kingdom of God is the one who serves and not the one
00:04:19.480 | being served, think about the fundamental teaching behind what that says.
00:04:26.220 | Our whole life, we study hard, we get good grades, we work hard to get ahead so that
00:04:32.340 | we can have a better life and make something of ourselves.
00:04:36.140 | When Jesus says, before he goes to the cross, if you want to be great in the kingdom of
00:04:39.540 | God, you need to learn to be the servant of all, it goes directly against.
00:04:43.740 | It's not just a little bit skewed, it's the complete opposite of what you and I have been
00:04:50.020 | taught since we were very little kids.
00:04:52.900 | Why we were taught to study, why we need to get good jobs, why you need to go to a good
00:04:56.380 | university, why you need to get good grades, it goes directly against all of that.
00:05:03.060 | Think about all the difficult things of sanctification.
00:05:09.520 | And I think at the core of the message that if you really think about it, that would be
00:05:15.740 | very difficult to accept, is this salvation by grace alone?
00:05:22.640 | That in and of itself, it flies directly against everything that you and I naturally believe
00:05:29.940 | in this world.
00:05:31.740 | All of it is completely unnational, by faith alone.
00:05:35.300 | Because you and I are taught if you're good, you get rewarded.
00:05:39.720 | And if you're bad, you get punished.
00:05:42.580 | And then the gospel message comes in and says, that's not it at all.
00:05:46.740 | In fact, if you add works in any part of our salvation, if you add works to any part of
00:05:54.340 | our justification before God, you're a heretic.
00:05:57.500 | That is not the gospel.
00:05:58.500 | In fact, the whole book of Galatians is written for that purpose.
00:06:01.460 | Because the Judaizers were trying to say, you need to believe in Jesus, and then you
00:06:05.700 | need to do all these other things, get circumcised and celebrate these festivals.
00:06:10.100 | And he says, no, that's heresy.
00:06:11.820 | If anybody preaches you a different gospel, a skewed gospel, other than the one I've already
00:06:16.380 | preached to you, let him be absolutely anathema.
00:06:18.580 | And he says it twice in verse 18 and 19, in chapter 1.
00:06:24.460 | So that idea-- again, think about where else do you practice that?
00:06:31.420 | Do you ever tell that to your kids?
00:06:33.820 | Whatever you do, it doesn't matter.
00:06:35.300 | Outside of teaching them the gospel, do you ever say that to your kids?
00:06:39.420 | It doesn't matter what you do, as long as you believe.
00:06:44.220 | Outside of the belief in gospel and entrance into the kingdom, have you ever said that
00:06:48.540 | to anybody?
00:06:49.540 | To your coworkers?
00:06:50.740 | To your coworkers?
00:06:52.740 | If you're a schoolteacher, do you ever mention that to your kids?
00:06:55.580 | It doesn't matter how hard you work in the classroom.
00:07:00.060 | You get an A or an F, it doesn't matter, because it's not about your work.
00:07:04.140 | I want you to work, but even if you don't work, it doesn't matter.
00:07:07.100 | You're all going to get an A. You're all going to get scholarships.
00:07:09.900 | You're all going to go to the elite schools.
00:07:12.820 | Where else do you even think of applying that?
00:07:16.900 | Outside of the most important thing in our life, which is salvation.
00:07:20.420 | Eternal salvation and reconnection with our God.
00:07:24.620 | So at the core of the gospel message, it is absolutely unnatural in the flesh, not only
00:07:32.580 | to understand it, but to even practice it.
00:07:35.700 | You can't.
00:07:36.700 | That's why the scripture says it is spiritually discerned.
00:07:41.400 | You can't even begin to understand the gospel until there's a regeneration that takes place.
00:07:47.660 | The Word of God wouldn't make any sense. A natural person who studies the Word of God
00:07:51.860 | in his flesh would absolutely reject what it says.
00:07:57.460 | And it's a wonder in the flesh why so many Christians accept it without ever truly believing
00:08:02.900 | it.
00:08:05.980 | Of all the things that we can talk about that is unnatural for people to accept and to even
00:08:10.820 | practice, I think that the most difficult, the most unnatural of all the things that
00:08:16.980 | Christ commanded us to do is to love.
00:08:22.300 | And even though as fundamental as it is, and even though we do see it, even a non-Christian
00:08:26.960 | practices love to a certain degree, but this call to love as he loved us, it is so unnatural.
00:08:37.260 | And just as we don't teach anybody outside of the gospel message itself that your good
00:08:44.220 | works doesn't matter, we would never say that to anybody else outside of the context of
00:08:48.500 | justification.
00:08:51.060 | What Jesus tells us to do, to love as he loved, as he loved, not just any kind of love, not
00:08:58.220 | the love that the world we naturally practice, but the love that he tells us to love, it
00:09:03.140 | is so unnatural when you really understand it.
00:09:06.620 | It is impossible to practice in your flesh.
00:09:11.380 | Imagine what he says.
00:09:12.580 | Look at in verse 13, just as a quick review.
00:09:16.620 | He says in practicing love, he says, "Contribute to the needs of the saints."
00:09:23.020 | Contribute to the needs of the saints.
00:09:24.020 | We talked about how that is talking about partnership.
00:09:27.420 | A few people are naturally generous, a few.
00:09:31.780 | That's been my experience.
00:09:32.900 | There are some very generous people in our church.
00:09:36.580 | And you can't tell because they never tell people.
00:09:40.020 | People who are like, they're very frugal with their finances, and when they go out to eat,
00:09:44.460 | they get the cheapest stuff, and you see it.
00:09:46.860 | They're always frugal with their money, but when it's time to give, when they're really
00:09:50.340 | convicted, man, a fat check comes out.
00:09:52.900 | But that's very few.
00:09:54.980 | Few people are just naturally, or maybe unnaturally, very generous.
00:10:00.740 | Understandably so.
00:10:03.900 | Understandably so because your money represents your time.
00:10:07.380 | Your money represents hard work.
00:10:10.260 | Your money represents a good chunk of your life.
00:10:14.020 | And there's a reason why God says to demonstrate lordship through finances because finances
00:10:19.900 | are very dear to our hearts.
00:10:22.540 | We treasure it.
00:10:23.940 | You may never get money and just lay it around the house.
00:10:26.500 | You treasure it.
00:10:27.500 | You lock it up.
00:10:28.500 | You put it in the bank.
00:10:29.500 | You earn the proper interest.
00:10:33.300 | No human being is completely reckless with money.
00:10:36.900 | If you are, you'd get into trouble.
00:10:39.980 | So the very first thing about contributing to the need of the saints, again, this is
00:10:44.980 | not something somebody can just naturally, just normally do.
00:10:50.140 | The second thing is even harder.
00:10:52.340 | When it says to show hospitality, remember we talked about hospitality is not just getting
00:10:57.100 | your friends over to your house and hanging out late and you just love to have events
00:11:02.580 | at your house.
00:11:03.580 | It's not talking about that.
00:11:04.660 | Hospitality is philozenos, which means to love strangers, people that you wouldn't normally
00:11:10.360 | have at your house, people that you may not know well, simply because they are in need.
00:11:18.700 | Hospitality, a lot of people, even within the church, they fantasize about hospitality
00:11:24.420 | like, "Oh, we want to feed the poor.
00:11:27.020 | We need to be concerned about all these poor children, all these countries who don't have
00:11:30.780 | water and these orphans who don't have parents."
00:11:33.700 | And it's easy to stir people up because there's need and we want to be benevolent.
00:11:42.260 | When the rubber meets the road, this is probably one of the hardest things to practice because
00:11:46.580 | hospitality basically, it doesn't mean to write a little check and send it over and
00:11:51.180 | clear your conscience and feel good about yourself.
00:11:54.380 | Hospitality is to pursue, remember?
00:11:56.180 | He used the word pursue, go after, and to bring them near to you.
00:12:03.460 | I remember years ago when Esther and I, we were heavily involved with the homeless ministry
00:12:09.260 | and there's maybe one or two people in our church that may remember because it was a
00:12:13.620 | long time ago.
00:12:15.260 | And I became friends with a few of the guys out on the streets and then we were trying
00:12:19.240 | to help them get off the street.
00:12:21.180 | And then so we brought them to church.
00:12:22.940 | And so there were at least two guys who I met on the street, we got them off the street,
00:12:28.220 | got them an apartment, got them a job.
00:12:30.340 | And so they were a regular part of our church.
00:12:34.020 | And one guy for maybe a year and a half and another guy, he came maybe about three months
00:12:39.100 | while he was on the streets and then another two years after he got off the street, he
00:12:42.940 | was part of our church.
00:12:43.940 | And again, not Berean, it was a previous church that I was at.
00:12:47.860 | But I remember the frustration that I felt because everybody was so excited that we got
00:12:55.260 | people off the streets and we all, you know, and when we say we, we're talking about the
00:12:59.100 | church, right?
00:13:01.300 | And they were so excited, "Our church helps the homeless, our church does this, our church,"
00:13:05.300 | until they actually came into the church.
00:13:08.640 | And then they have to go eat and they don't have money, so they always have to pay for
00:13:12.540 | them.
00:13:13.540 | "Go play basketball."
00:13:14.540 | They don't have shoes, so we had to get them shoes.
00:13:15.540 | You know, and it only lasted for a couple of months before people started feeling uncomfortable.
00:13:21.220 | It's another thing to have them in there, but to be in the regular part of the fellowship,
00:13:27.180 | you know?
00:13:29.500 | And then I remember there was a guy that we felt comfortable enough, this is before we
00:13:32.940 | had kids, we felt comfortable, this guy was struggling.
00:13:36.380 | His name was Michael and he was really struggling, but it's a guy that I've spent a lot of time
00:13:41.500 | with, probably six, seven months doing Bible study with him and he was hooked on crack.
00:13:47.700 | But he became a part of our church, he would play basketball and we'd hang out with him
00:13:51.860 | and he just like, he'd be doing fine for three, four months.
00:13:56.180 | And then he would just drift off and disappear for a week and then he showed up, show up
00:14:00.260 | and he got caught up in crack for a week.
00:14:03.260 | Sold his shoes or bike that we got for him and then he would come crying and, you know,
00:14:09.180 | felt bad for him.
00:14:10.180 | So we tried everything.
00:14:11.180 | And in the end, nothing worked.
00:14:12.340 | So eventually, in order to keep him accountable, I brought him into my house.
00:14:15.700 | So he stayed with us for about three months, you know?
00:14:20.260 | And I remember when that happened, you know, obviously it was very uncomfortable.
00:14:24.540 | Again, I didn't think I was making a huge risk.
00:14:27.540 | I already knew him for about a year before we did that and this is before we had kids.
00:14:32.820 | And Esther would be gone most part of the day, so she doesn't come back until I'm home,
00:14:36.460 | so she was never alone with him.
00:14:39.020 | But I remember during that period, the various responses I got from people, you know, and
00:14:44.260 | initially it's like, "What?
00:14:45.260 | What are you doing?"
00:14:46.260 | And he's like, "Peter, I know, you know, you're being irresponsible.
00:14:50.060 | You know what I mean?
00:14:52.060 | You're being irresponsible.
00:14:53.060 | That's your wife in there.
00:14:54.820 | What if, what if?
00:14:55.820 | He's on crack.
00:14:56.820 | What is he going to do?"
00:14:58.060 | And I remember being thoroughly discouraged during that period, you know, because majority
00:15:03.780 | of the response was, "It's good that you're doing homeless, maybe to church, but to your
00:15:08.300 | house?
00:15:09.300 | Are you crazy?
00:15:10.300 | Right?
00:15:11.300 | It's something you're, you got to screw loose.
00:15:15.060 | You need to be a better husband.
00:15:16.780 | What is that?"
00:15:17.780 | You know, when we talk about pursuing strangers, pursuing strangers, just even from the response,
00:15:27.460 | it's very unnatural.
00:15:30.460 | It's not normal to give away your comfort for somebody that you don't even know.
00:15:36.340 | So what Christ is asking us to do by our own effort is extremely unnatural, maybe even
00:15:44.420 | burdensome.
00:15:46.540 | But up to this point, even the world practices some of that.
00:15:51.900 | You have people like Greenpeace, right?
00:15:55.580 | A lot of non-Christians contribute to their brothers and sisters, right?
00:16:01.780 | They're generous.
00:16:02.780 | You hear a lot of athletes, they become millionaires, and "What's the first thing you did?"
00:16:05.580 | "I bought my mom a house," or "I brought my brother, paid for his tuition."
00:16:09.340 | And so non-Christians practice that.
00:16:12.380 | Even giving to strangers.
00:16:14.620 | You hear about, whether it's Mark Zuckerberg, Bill Gates, Warren Buffett, and these millionaires
00:16:20.340 | are sports stars or movie stars, or even not movie stars.
00:16:27.780 | The lot of non-Christians practice, even though it's difficult, they practice going after
00:16:32.740 | strangers, homeless, give to the orphans.
00:16:37.220 | But what he calls us to do in verse 14, in verse 14, outside of Christianity, I've never
00:16:48.380 | even heard of it.
00:16:51.420 | I've never even heard of it.
00:16:52.420 | This is, the other two, as difficult as it is, what he tells us to do in verse 14, "Bless
00:16:58.660 | those who persecute you and do not curse them."
00:17:05.940 | The word for persecute here is the same word that he uses in verse 13, to pursue.
00:17:12.980 | He says to pursue the strangers, and the word for persecute here is the one who pursues
00:17:18.580 | you.
00:17:19.580 | Immediately, I think of Apostle Paul when he was persecuting the Christians, where it
00:17:23.780 | wasn't enough for him to persecute the Christians in Jerusalem.
00:17:27.140 | He got permission from the leaders of that time, and he got a small army and chased him
00:17:31.940 | all the way to Damascus.
00:17:33.540 | You have to understand the distance between Jerusalem to Damascus would have been about
00:17:37.620 | three days' journey.
00:17:39.300 | He took an army, and he heard that they were over in Damascus, and he committed his time,
00:17:45.780 | his money, his energy, his life to go get them.
00:17:49.840 | So the idea of persecutors are not just simply just people who are just passive, saying,
00:17:55.460 | "Oh, I don't like that guy," "Oh, I don't like Christians in my neighborhood."
00:17:58.740 | He's talking about people who have determined to bring you harm, and he's committing to
00:18:04.220 | come after you.
00:18:06.220 | That's who he's talking about when he says to bless these people.
00:18:11.340 | Now we hear, this is not new to Paul, Jesus himself says that.
00:18:17.060 | In fact, that is taught all throughout Scripture.
00:18:22.180 | To bless those who are actively committed to harm you.
00:18:28.820 | It's one of those commands that are so difficult to practice, or impossible to practice, that
00:18:35.300 | we don't even think that Jesus is serious.
00:18:39.640 | We just automatically think, "Of course he doesn't expect that.
00:18:42.260 | Come on.
00:18:43.260 | It's hard to even love people around us.
00:18:45.360 | Sometimes it's so hard to love our family members."
00:18:49.420 | And then every once in a while you see people who are going after strangers, it's like,
00:18:53.580 | "Wow, that's a saint.
00:18:55.580 | He committed his life to help people that he doesn't know."
00:18:59.380 | But to bless those who are actively committed to harm you?
00:19:05.020 | Impossible.
00:19:07.980 | So a lot of times the way we respond is we don't even try it.
00:19:12.820 | Because clearly that's not what he means.
00:19:15.140 | It's one of those superlative things when Jesus says, "If you're struggling against
00:19:18.500 | sin and your hand causes you to sin, cut it off."
00:19:21.460 | He didn't mean to cut it off.
00:19:24.380 | Gouge your eyes out.
00:19:25.380 | He didn't really mean to gouge it out.
00:19:27.020 | That's not what he means, right?
00:19:28.740 | He couldn't possibly really want us to practice this.
00:19:32.260 | See, at the core of human nature, at the core of human rebellion, at the core of our sin
00:19:39.520 | against God, is self-preservation, self-gratification, self-glorification.
00:19:45.820 | So an individual who is actively pursuing to harm you is your enemy because he is actively
00:19:53.740 | trying to prevent you from self-gratification, self-preservation, and self-glorification,
00:19:59.500 | whether through their words or whether through their action.
00:20:03.460 | So this command to bless those people, not to curse those people who are actively pursuing
00:20:11.300 | and to bring you down is as difficult and as strange as you can possibly think, what
00:20:19.580 | the Scripture is telling us.
00:20:22.460 | How can we even begin to entertain applying this?
00:20:28.300 | See, this is not something that you and I could do in our flesh.
00:20:32.500 | We are called not only to bless them but not to curse them.
00:20:36.860 | You know, the word for bless is where we get the word eulogy, right?
00:20:41.940 | Good word, that's what it literally means.
00:20:43.820 | So when it says to bless them, he's basically saying to get on your knees to pray for them.
00:20:48.280 | You and I are not the final authorities.
00:20:50.060 | We don't go around saying, "Bless you, I bless you.
00:20:52.420 | I don't have holy water to bless people that I don't like."
00:20:56.420 | Basically what he's saying is put in a good word to get on your knees to pray for them.
00:21:00.020 | And then to not to curse them is to check your heart, right?
00:21:05.220 | Desiring to bring harm.
00:21:08.060 | And isn't that the first thing that we do when somebody hurts us?
00:21:10.620 | It comes out of our mouth.
00:21:11.620 | "That guy's like this, that guy's like that."
00:21:13.220 | And it's so hard to control because our natural tendency when somebody harms us is vengeance.
00:21:22.140 | So if you look at all the Old Testament laws, some of it is very harsh.
00:21:26.100 | Eye for an eye, tooth for a tooth, you know, limb for limb, you know, life for life.
00:21:30.220 | And it seems harsh, but it was actually God being very gracious because he knows that
00:21:37.940 | our natural tendency is not justice, but vengeance.
00:21:41.780 | If somebody slaps me deliberately, is it enough to slap them back?
00:21:49.340 | Probably not.
00:21:50.300 | Would your anger be appeased if he like that and you had, "Well, how dare you?"
00:21:56.460 | And then, you know, your anger has been satisfied because you did to him what he did to you.
00:22:03.180 | No.
00:22:04.460 | Because our natural tendency is when we're angry, he hits me, I punch him.
00:22:10.980 | How dare you?
00:22:11.980 | You do it again, I mean, something more serious is going to come because our natural
00:22:16.260 | tendency because we can't just, you know, we're not satisfied with righteousness.
00:22:21.380 | We want vengeance.
00:22:22.860 | So if you look at the Old Testament laws, it was actually putting parameters to our
00:22:27.820 | anger to temper our natural tendency for vengeance.
00:22:36.020 | Let's be honest, that's who we are, right?
00:22:39.620 | When our anger comes up, it's not easily appeased by, "Well, you took $5, I'm going to take
00:22:44.500 | your $5," "No, you took $5, I'm going to take your car."
00:22:46.820 | Is that too much?
00:22:52.140 | You understand what I'm saying.
00:22:55.060 | So for God to call us, not only to like to withhold anger, but to actually bless them,
00:23:04.420 | to come before God and plead on their behalf.
00:23:07.820 | If there's anything that you cannot practice in the flesh is this, you think prayer is
00:23:13.060 | hard?
00:23:14.060 | You think you can't sit with somebody that's actively trying to harm you?
00:23:18.580 | You think giving is hard?
00:23:20.140 | You know, finances, you think that's difficult?
00:23:23.420 | Try to practice blessing upon somebody who's actively trying to harm you.
00:23:30.340 | You and I have to admit and be honest, it's impossible.
00:23:34.980 | It's impossible.
00:23:36.580 | The best that you could do is to not punch them.
00:23:42.220 | The best that you might be able to do is to keep your mouth shut, even though anger and
00:23:47.500 | vengeance is in your heart.
00:23:49.620 | So how do we understand this?
00:23:52.300 | Why does he even command this, knowing how difficult it is, knowing how impossible it
00:23:56.460 | is in our flesh?
00:23:59.980 | When he says to bless and to curse, immediately a Jew would have probably thought in his mind
00:24:04.940 | the Old Testament covenant, because the Old Testament covenant was about the blessing
00:24:08.340 | and cursing.
00:24:09.580 | So when Paul says to bless and not to curse, the imagery immediately for a Jew would have
00:24:14.380 | been at that mountain when God says, "If you trust me, if you obey me, here's the blessings.
00:24:20.900 | And then if you don't obey me and you break my commands, here's all these curses."
00:24:26.780 | When we read that, I don't know about you, when we read that, it's like, "Wow, that's
00:24:30.180 | intense.
00:24:31.180 | All that cursing.
00:24:32.860 | All that judgment that's going to come down on them because they weren't obedient."
00:24:37.940 | And when we think of that as a party just kind of looking in from the outside, it's
00:24:43.380 | like, "Wow, that was really harsh."
00:24:47.620 | The only reason why we think that is because something else has been ingrained in our mind,
00:24:55.660 | which I'm going to get to later.
00:24:57.420 | But naturally, we all think that that's righteousness.
00:25:03.940 | Naturally.
00:25:07.260 | If you work hard and you stayed up all night, memorized all the stuff, you should get an
00:25:11.340 | A. You don't go out and stay out and watch movies all night and hang out with your friends
00:25:15.460 | and then you drink, you know, did whatever you want and show up and then you get an A.
00:25:19.820 | So that's not fair.
00:25:21.940 | The people who worked hard and obeyed and did the right things, they should be rewarded.
00:25:26.660 | And the people who disobeyed and then did whatever they wanted, they should be cursed.
00:25:30.920 | So immediately, that fits well with how the world functions.
00:25:35.180 | All other religions practice that very principle.
00:25:39.300 | If you're good, outweigh the bad.
00:25:41.300 | There is better life for you.
00:25:42.820 | There's reincarnation.
00:25:45.180 | Every religion outside of the gospel teaches that because it fits right in with our sense
00:25:51.420 | of justice.
00:25:53.500 | So a Jew would have understood, you know, to bless them, not to curse them.
00:25:56.940 | They would have thought, "Wait a second.
00:25:58.540 | God told us."
00:26:01.900 | You're supposed to bless those who are good to you and curse those who aren't good to
00:26:05.620 | you.
00:26:06.620 | But what Paul is saying is not of the old covenant.
00:26:10.580 | The old covenant passed.
00:26:12.060 | And that's what the whole 11 chapters of Romans was about.
00:26:16.500 | Whole 11 chapters was basically to teach the old covenant of blessing and cursing has now
00:26:21.860 | passed.
00:26:22.860 | Now you're living under the new covenant of His grace.
00:26:27.420 | And so now when he comes in chapter 12 and he's telling not to curse those people who
00:26:32.560 | deserve the curse, it's something that we cannot understand with the old covenant mindset.
00:26:39.660 | In our flesh, we cannot understand it.
00:26:47.260 | We think, you know, we would think naturally that that's righteousness until we recognize
00:26:54.980 | we're the sinners.
00:26:58.420 | And I was thinking about, you know, we have several lawyers in our church and we have
00:27:01.820 | some prosecutors, you know, and then we have some people in the DA's office.
00:27:05.780 | And then if you're the public defender, those of you guys who don't know what public defender
00:27:09.100 | is, public defenders are state mandated or given attorney to represent people who are
00:27:15.660 | in trouble, you know, whether they're drug dealers or you stole or you did something
00:27:20.460 | and then so they can't afford a lawyer so the attorney is given to them from the state.
00:27:25.380 | So their work is to try their best to get the best deal for somebody who's been convicted
00:27:29.900 | of something.
00:27:31.220 | So when we think about a public defender, it's like, ah, this guy is letting, you know,
00:27:36.460 | criminals out of jail.
00:27:37.940 | And then we think of the DA as the one who's representing righteous and bad guys in jail.
00:27:43.380 | That's normally the response, natural normal response that we would get because bad guys
00:27:46.660 | should be in jail.
00:27:50.000 | We want bad guys in jail.
00:27:51.900 | We don't want them running around.
00:27:54.020 | We don't want them harming and getting into our homes and selling, we don't want that.
00:28:01.180 | Until you get in trouble.
00:28:04.480 | Until somebody you know that you care about get in trouble.
00:28:07.900 | And all of a sudden the public defender is Jesus.
00:28:13.700 | All of a sudden you get a complete different picture of who is good and who is bad depending
00:28:21.020 | on where you stand.
00:28:24.580 | If you are righteous and you are in God's seat, blessing and curse is actually righteousness.
00:28:37.180 | But when you are the sinner and you are in need of someone's forgiveness, all of a sudden
00:28:44.320 | the public defender represents Christ.
00:28:47.040 | He's merciful.
00:28:48.720 | I know I deserve punishment, but I need mercy.
00:28:53.120 | But the command, the New Testament command to forgive the sinner, naturally, I mean,
00:29:01.560 | again, it's hard for me to understand people who've been raised in the church who proclaim
00:29:06.320 | to be Christian who don't wrestle with this thought.
00:29:09.880 | A righteous person who's never done anything wrong was killed and tortured for somebody
00:29:18.160 | who's constantly doing wrong.
00:29:21.680 | You hear stories about how recently there's been stories about police officers getting
00:29:26.320 | shot and they're getting killed and a lot of times it was deliberate.
00:29:30.760 | They're responding to a call in a bad neighborhood and some of these guys who need help maybe
00:29:36.120 | drug dealers in the context of dealing drugs, something went wrong and there was a gunshot
00:29:42.800 | and the guy who was sitting on the ground with a gunshot wound that he's coming to help
00:29:47.600 | is a bad guy.
00:29:49.720 | And then it's in that context that they come to this bad neighborhood and they get shot
00:29:53.040 | and they get murdered.
00:29:54.040 | And we look at that and we say, "Wow, that is not right.
00:29:59.520 | Why even go and try to help that guy?"
00:30:02.800 | In what context would you and I think that a righteous person giving his life for the
00:30:10.080 | unrighteous is a good thing?
00:30:14.520 | Naturally, our response would be, "That should not be.
00:30:19.900 | We should never practice that.
00:30:21.000 | How can that be?
00:30:22.080 | That's not fair."
00:30:25.960 | There should be a natural response, not to the blessings and curses, but what Paul is
00:30:30.720 | calling us to do is unnatural.
00:30:32.800 | What Jesus did for us is absolutely unnatural.
00:30:37.920 | That's something that you and I should be contemplating.
00:30:41.160 | Why would the righteous, the Son of God, why would he give his life for me?
00:30:51.120 | The practice of love that he is telling us to practice with one another, it is central
00:30:58.720 | to the redemptive message.
00:31:01.600 | What he's telling us to do is, verse 14, it is at the core of the new covenant.
00:31:05.560 | It is not just one of many commands.
00:31:07.640 | It's at the core of the new covenant.
00:31:09.480 | He tells us to do what he did for us.
00:31:13.720 | And it is difficult for us to understand, "Why would these perpetrators in my life,
00:31:18.880 | why do I have to care for them?
00:31:22.620 | Why do I have to pray for them?
00:31:24.000 | Why do I have to not curse them?
00:31:26.560 | That seems unrighteous.
00:31:27.800 | That seems unfair."
00:31:29.760 | But every time we ask that question, we have to ask the bigger question of, "Why did he
00:31:34.440 | do that for me?"
00:31:38.320 | He asks us and he commands us to do this because it is at the core of the redemptive message
00:31:43.000 | that you and I sing about, practice, study, memorize, meditate, and share.
00:31:49.600 | Verse 14 is the gospel message at its core.
00:31:55.840 | But here's the question.
00:31:59.040 | If that's the core of the Christian message, the old covenant has gone, the new covenant
00:32:04.200 | has come, then who's our enemy?
00:32:08.240 | Because I don't know of anybody who's actively pursuing me.
00:32:12.480 | You know, think about all those poor people in the Middle East.
00:32:17.160 | You know, the persecution in India, when we first started going just five years ago, four
00:32:21.440 | or five years ago, they were on number 27 on the list of places that are hard to live
00:32:26.800 | as a Christian.
00:32:27.800 | They jumped to number 11 just in two years, two or three years.
00:32:32.200 | And it's climbing fast.
00:32:33.840 | We say, "Well, thank God."
00:32:36.440 | You know, that's the one time a year that we go, you know, we get to kind of get a glimpse.
00:32:41.280 | And we don't really get persecuted there.
00:32:42.640 | It's just the idea of getting persecuted kind of, you know, kind of makes us feel uneasy.
00:32:47.760 | But we don't have that here.
00:32:50.040 | We don't have persecutors here.
00:32:52.400 | Who are our enemies if no one is actively trying to get us?
00:33:01.800 | And I really want you guys to focus your attention on this part because the reason why this is
00:33:09.920 | so significant and important is because the enemies are much closer than you think.
00:33:16.160 | And there's not a single person in this room that doesn't have one or many.
00:33:22.320 | Think about the fall.
00:33:24.440 | As soon as they fell, right, and because the rebellion on the surface seems like a very
00:33:31.800 | small trivial act.
00:33:34.320 | They disobeyed God and ate fruit that they weren't supposed to eat, right?
00:33:38.760 | And from our perspective, it's like, "Wow, the whole judgment of God came upon mankind
00:33:43.200 | because of that?"
00:33:45.200 | You know, it wasn't simply about the fruit.
00:33:47.840 | It was about a willful rebellion saying, "Lord, I'm going to do what I want to do."
00:33:54.440 | It was expressed in this eating of the fruit, but at the core of it, it was a rebellion
00:33:59.640 | against God, a willful rebellion against God.
00:34:01.600 | This willful rebellion against God, what was the very first fruit that came out of it?
00:34:07.880 | They have children.
00:34:08.880 | Adam and Eve have children.
00:34:11.600 | And what happened?
00:34:12.600 | Who was the first perpetrator?
00:34:14.800 | Who was the first enemy?
00:34:19.600 | Cain killed his brother.
00:34:23.960 | Cain killed his brother.
00:34:26.120 | So Abel's first persecutor was his brother, home brother.
00:34:31.520 | It was in his house.
00:34:33.000 | It was not another continent.
00:34:34.720 | It wasn't another family, another tribe.
00:34:36.480 | It was in his own house.
00:34:38.400 | It was his own brother that drank the same milk, ate the same food, received the same
00:34:43.000 | love from the same mom and dad.
00:34:46.040 | It was his own brother.
00:34:47.880 | And then, think about Adam and Eve.
00:34:51.240 | What do you do with that?
00:34:53.240 | I mean, if some persecutor comes and kills your child, you want vengeance.
00:34:58.840 | You want to kill him and his family to make sure that doesn't happen again.
00:35:02.980 | What do you do?
00:35:03.980 | Because it's your other son.
00:35:06.760 | Your other son did this to the other son.
00:35:09.320 | And now they have to live the rest of their life watching their son being punished.
00:35:14.520 | One son killed, the other son punished.
00:35:18.640 | It's a lose-lose situation.
00:35:22.360 | The persecutor was in their own home.
00:35:29.800 | Our enemies are not in foreign countries.
00:35:36.560 | They're in this room.
00:35:39.640 | They're the people who are sitting right next to you.
00:35:41.960 | Oftentimes, it's your mother or father.
00:35:47.240 | It's your brother or sister.
00:35:51.120 | Because at the core of our rebellion is self-preservation, self-gratification, and self-glorification.
00:36:00.880 | Another sinner who is living by that same principle is going to encroach upon your life
00:36:06.200 | at some point.
00:36:08.880 | It's going to encroach upon your reputation.
00:36:10.880 | It's going to encroach upon your happiness.
00:36:13.260 | Another sinner who is living by that principle is going to get in the way of your life purpose.
00:36:19.480 | And they are not in foreign countries.
00:36:23.200 | Oftentimes, it's in your own homes.
00:36:30.240 | I remember early on in marriage, I've been married 26 years now.
00:36:37.120 | Going on 26 years.
00:36:39.240 | I remember early on in marriage, majority of the time, I would say 90% of the time,
00:36:47.460 | it was great.
00:36:48.460 | Esther was my best friend.
00:36:51.160 | I married her because I'd rather spend time with her than my goofy single friends.
00:36:57.480 | So I wanted, and I was happy 90% of the time.
00:36:59.760 | And 95%, I was happy.
00:37:01.240 | But whenever we had a problem, it would never get resolved.
00:37:06.480 | Her and I are just as polar opposite as you can get.
00:37:10.440 | The way she communicates, the way I communicate.
00:37:13.000 | I communicate like I'm on the pulpit, which is not good when you're talking to your wife.
00:37:19.440 | Thus saith the Lord, the passage says, you know.
00:37:23.480 | It just doesn't work with your wife.
00:37:26.520 | And Esther is Esther.
00:37:27.520 | A lot of you guys don't even know what she looks like.
00:37:31.520 | She's at the core so introverted, she hides from people.
00:37:35.320 | And so her and I are like, I'm up here, and she's in some room somewhere hiding.
00:37:39.080 | That's how polar opposite we are in our personalities.
00:37:41.440 | So whenever conflict came, her first instinct was to go hide.
00:37:47.160 | My first instinct is to deal with it today, not five minutes later, like right now.
00:37:52.560 | So you can imagine how frustrating this was for both of us.
00:37:57.320 | And I noticed it in the beginning, but after a while, the frustration started building
00:38:02.880 | and building and building.
00:38:05.800 | And I remember, I think it was maybe about five or six years into our marriage.
00:38:12.400 | You know typically when husband and wife fight, they fight.
00:38:15.640 | Esther never argues with me.
00:38:16.640 | It's usually me giving my three-point message.
00:38:19.820 | And then she would turn her head, try not to make eye contact with me.
00:38:24.240 | And then the more animated I get, the more she would just kind of disappear.
00:38:28.780 | The more she disappeared, the more angry I would get.
00:38:31.400 | It would turn into a four-point message, a six-point message.
00:38:37.560 | And then we're just like, there's no resolution.
00:38:38.960 | It was like, okay, okay, just calm down.
00:38:41.560 | And then there's no resolution.
00:38:42.560 | Wake up, and then you're not as angry.
00:38:44.480 | And then you just forget, and then you don't want to bring it up.
00:38:46.920 | Because I don't want to do that again.
00:38:48.880 | So you just kind of tiptoe around that situation, and then, oh, everything's good.
00:38:51.920 | I'll take something else, snaps, and then boom, we're right back to where we were.
00:38:55.600 | Six years of that, right?
00:38:56.600 | And I remember I came home.
00:38:59.720 | It must have been like from a mission trip or something.
00:39:02.680 | And she had a, you know, like angry face.
00:39:05.960 | Or at least that's how I interpret it.
00:39:08.560 | I came home, and she looked angry.
00:39:10.760 | I'm like, what?
00:39:12.160 | What did I do?
00:39:13.160 | Again?
00:39:14.160 | And I just lost it.
00:39:15.760 | And she's like, what's going on?
00:39:18.880 | And it was at that point.
00:39:20.480 | And I remember thinking to myself, I understand why people get divorced.
00:39:26.120 | I'm a pastor.
00:39:27.200 | If I get a divorce, like, it would ruin my life.
00:39:30.800 | Everything that I believe, everything that I teach, everything that I sacrifice for.
00:39:34.240 | But I began to understand why people would do it.
00:39:38.160 | Because it's just that painful.
00:39:41.400 | You know, to have conflict outside your house is one thing.
00:39:44.160 | To be in the home, on your bed, every time you turn around, and it's nonstop.
00:39:50.520 | And it's constant.
00:39:53.160 | And I was at my wits' end.
00:39:55.440 | And it wasn't like she was doing anything particularly wrong.
00:39:58.040 | It wasn't like I was sitting against her.
00:40:00.840 | It was just, I just could not understand her.
00:40:03.040 | And then she was making me miserable, and I was making her miserable.
00:40:07.000 | And I remember just sitting, just sighing and praying, Lord, help me.
00:40:13.840 | And then I started memorizing a passage that I memorized when I was in high school and
00:40:18.880 | college in Galatians 2.20.
00:40:21.000 | I have been crucified with Christ.
00:40:23.000 | It is no longer I who live, but Christ who lives in me.
00:40:27.400 | The life I live now, I live in the faith of the Son of God who loves me and died for me.
00:40:31.800 | And I started memorizing that over and over again.
00:40:33.880 | And I started to tell myself, Peter, die first.
00:40:40.080 | You die first.
00:40:41.400 | And I know, like everything in me is like, no, but it's not fair.
00:40:46.840 | Look at what she's doing to me.
00:40:48.040 | I'm trying to serve God, and she's making it difficult.
00:40:50.880 | And, you know, she needs to change.
00:40:53.120 | It's like, no, Peter, die.
00:40:55.320 | Die to yourself.
00:40:56.680 | Die to yourself.
00:40:57.960 | And I started thinking like, well, how do I do that?
00:41:00.800 | Well, approach her like you would approach your daughter.
00:41:04.720 | You know, like imagine, you know, at that time, faith was probably like an infant or
00:41:09.240 | maybe one at most.
00:41:10.800 | And I said, if faith did something to me, what I thought and I believe with all my
00:41:15.200 | heart she was wrong, I wouldn't go and just to punish her.
00:41:17.800 | I'd have to come, because if I did, I would ruin her, right?
00:41:20.760 | If I get my full vent to my anger.
00:41:23.080 | And I started to tell myself like, okay, what would I do?
00:41:27.200 | Well, I need to correct her, but I need to correct her in a way that she actually is
00:41:31.160 | going to learn from that.
00:41:32.200 | So I remove myself.
00:41:33.760 | Like what does, you know, if I'm supposed to be the Christ in this relationship,
00:41:38.360 | like what does she need of Christ, right?
00:41:42.920 | Not like what do I need, but what does she need?
00:41:45.360 | So I decided that I'm going to put aside all my anger and bitterness and frustration.
00:41:52.200 | I'm going to put that aside and I'm going to kill it for the moment.
00:41:55.240 | And I'm going to approach her like her father and just hold her hand and say,
00:42:02.080 | "Are you okay?
00:42:03.480 | Like what's going on?"
00:42:05.040 | That's it.
00:42:06.680 | That was it.
00:42:08.080 | And so I went and I...
00:42:11.640 | Trust me, inside of me, I had an eight-point message that I had in my mind that I was
00:42:16.280 | like, "If you poke me, it will come out," you know, like, but I'm holding it in.
00:42:20.000 | Like I'm holding it in.
00:42:20.720 | And I had like 15 verses that she needed to hear, you know, and then I'm holding it in.
00:42:26.680 | And so I just go in and I said, "Okay, just be there."
00:42:32.680 | And then I just held her hands, "Are you okay?
00:42:34.400 | Is everything okay?"
00:42:35.720 | And I could tell her response was completely different than all the other times I'd
00:42:39.280 | approached her.
00:42:40.640 | She would normally...
00:42:41.200 | I said, "What's going on?"
00:42:42.680 | And then you could see her body starting to turn away from me.
00:42:46.880 | But for the first time, she started turning toward me and she leaned against me because
00:42:52.440 | she felt safe.
00:42:55.240 | And then, you know, obviously, she started crying and it's like, "Should I tell her now?"
00:42:58.920 | You know?
00:43:00.840 | I said, "Be quiet.
00:43:02.920 | Be quiet."
00:43:03.680 | You know, and then I kept my tongue, kept my tongue.
00:43:05.880 | And then, you know, she would cry it out and afterwards, "Is everything okay?"
00:43:09.240 | And then I found out something happened.
00:43:12.520 | You know, like maybe the kids were acting up or she got a nasty phone call or something
00:43:16.320 | happened.
00:43:16.560 | It had nothing to do with me.
00:43:18.800 | You know, I mean, at that moment, it had nothing to do with me.
00:43:22.080 | You know, but it was just so frustrating because she had such a hard time communicating
00:43:25.880 | with me because she felt unsafe.
00:43:28.480 | Because I was expressing my anger, she's encroaching upon my space, and then I'm encroaching
00:43:35.680 | upon her the way I'm reacting.
00:43:38.360 | And I remember thinking like, "Wow, it's this hard."
00:43:43.720 | The reason why I share this story with you is that the sin that encroaches upon our lives
00:43:50.880 | isn't that far away.
00:43:54.720 | And the reason why Jesus says to practice this is because at the core of redemption,
00:44:01.400 | the core of the reversal of this curse, the most tangible evidence of this you will see
00:44:08.680 | in your own marriage with your own kids.
00:44:12.480 | If you do not learn and to practice love with people who you don't think deserves it, you
00:44:18.960 | will eventually begin to see the fruit of that in your own marriage.
00:44:22.120 | You will begin to eventually see that with your own kids.
00:44:26.000 | You will begin to see that with your friends.
00:44:29.320 | If you're in the practice of only loving people who are easy to love, you are probably already
00:44:35.240 | isolated from other people.
00:44:38.180 | Because basically, you cut off everybody that's difficult to love, and you find yourself that
00:44:42.480 | there's nobody worth loving but yourself, even within the own family.
00:44:50.560 | The ramification of the curse of mankind, you see it unfolding in the closest of relationships
00:45:01.680 | with your closest friends, with your coworkers, with your church friends, eventually.
00:45:10.880 | See this call to love our enemies would be a cruel enslavement if he didn't give us the
00:45:17.360 | capacity to love.
00:45:19.560 | We are the recipients of this love in Christ.
00:45:23.120 | In Romans 5, 8, he demonstrates his own love toward us in that while we were yet hostile,
00:45:28.440 | while we were yet sinners, he loved us.
00:45:31.800 | The first and foremost, our motivation is that we ourselves have been recipients of
00:45:36.040 | this love.
00:45:37.040 | He pursued sinners, enemies, and he gave us an example to follow.
00:45:42.180 | Not only that, in 2 Corinthians 5, 17, he gave us a new heart.
00:45:46.800 | We are given a changed heart to be able to even receive this command.
00:45:50.260 | The reason why you're even sitting here and any of this is even making sense to you is
00:45:54.640 | because God has already given you a new heart.
00:45:57.620 | In Romans 8, it says we have been given the Holy Spirit that is constantly interceding
00:46:01.220 | on our behalf, groaning with words that we cannot even begin to comprehend because God
00:46:06.900 | knew that we needed the Holy Spirit for redemption.
00:46:12.580 | We are given the motivation as a reward that the harder it is for us to practice this love,
00:46:18.700 | the greater the reward in heaven.
00:46:22.900 | Agape love may seem at first to be the greatest burden, but the application of it at the core
00:46:32.440 | is the redemption and reversal of the curse of man.
00:46:38.060 | I hope it really sinks in because he's not simply telling us what is impossible to do.
00:46:47.860 | What he's commanding is something that we cannot have.
00:46:53.060 | You cannot live without it.
00:46:56.300 | It is at the core of our redemption.
00:46:58.300 | It is at the core of redeeming our families.
00:47:00.980 | It is at the core of redeeming our children.
00:47:04.980 | It is at the core of redeeming our friendship.
00:47:06.900 | It is at the core of redeeming mankind.
00:47:11.260 | What he did on the cross wasn't simply justification.
00:47:14.900 | What he did was an example for us.
00:47:18.260 | The only way that mankind can be reversed.
00:47:21.720 | How do you deal with sinful people?
00:47:25.260 | The only way that we know how is what Jesus did.
00:47:28.660 | He ran toward us and not away from us.
00:47:33.100 | I pray that that truth would sink in, and I'm sure some of you guys can think right
00:47:37.540 | now of some people who are encroaching upon your space.
00:47:41.820 | Maybe it's your wife, maybe it's your husband, maybe it's your kids, maybe it's a friend
00:47:45.700 | at church, a co-worker.
00:47:48.500 | Don't forget.
00:47:50.580 | Don't forget who we are.
00:47:52.380 | Don't forget what we have received.
00:47:54.660 | The preaching of the gospel must be more than just our words.