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2018-01-21 Jesus is I AM Part 2


Whisper Transcript | Transcript Only Page

00:00:00.000 | But first, we just want to say that we're just so honored that we're able to share our
00:00:15.320 | experiences from India and also represent the Eye Care team.
00:00:21.440 | This is the first year that we've gone and the fourth year that Burian has sent a team
00:00:26.800 | to India.
00:00:28.800 | And personally, Vince and I decided to go because we wanted to serve God using our Eye
00:00:35.560 | Care skills so that hopefully we could be useful to the team.
00:00:42.240 | And I'll be a little bit honest, there's a little bit of pride involved because this
00:00:46.960 | year there were five Eye Care professionals going.
00:00:50.360 | And because of that, I was just really ready to rock it with this rock star team.
00:00:56.400 | But as we were preparing for the trip, and especially during the trip, there was definitely
00:01:01.680 | a turning point where my mind shifted in what our goals were trying to achieve.
00:01:09.400 | Because it no longer was really about seeing as many patients as possible, but more in
00:01:17.520 | utilizing the Eye Care to reach the many lost souls.
00:01:24.480 | And I learned that with the medical care that we provided there, along with VBS and wound
00:01:30.640 | care, that this would then serve as an avenue for the Indian pastors to share the gospel
00:01:37.160 | in an otherwise hostile environment.
00:01:40.600 | On a regular basis, these pastors who are there, they live there and they would travel
00:01:46.440 | to these villages that are sometimes one or two hours away and try to spread the gospel,
00:01:51.720 | not knowing whether or not they would receive the word at all.
00:01:56.840 | And sometimes they would get rejected or they would get beat or chased away.
00:02:01.080 | And then, so with our presence there providing the medical care, they were offered an in.
00:02:07.720 | They were offered an opportunity to be able to share that gospel.
00:02:14.560 | So by providing this medical care, the villagers were then intrigued, they were curious, they
00:02:22.320 | would ask, "Why would these people who live in the comfortable U.S. come all the way here
00:02:27.560 | to help us?"
00:02:28.560 | And the pastors would be very, they would definitely mention this fact when they would
00:02:38.480 | talk about us and introduce us in the ceremony.
00:02:43.800 | And the pastors would then indicate the reason why they're here.
00:02:46.840 | They would leave their comfortable homes because they're here to share the word of God.
00:02:52.680 | They're here because they love God and they desire for you to know him too, because he's
00:02:57.520 | worthy and because he's our one true Lord of all things.
00:03:00.880 | So on the eight days that we were gone, we actually spent only four of the days visiting
00:03:05.320 | four different villages.
00:03:08.320 | Every day it took about one to two hours to travel every day.
00:03:13.320 | And by the way, I just have to say the driving in India is just absolute madness.
00:03:21.400 | There's no organization.
00:03:25.640 | Literally if there were two lanes, one going and one incoming, the cars would just go over
00:03:32.100 | to the incoming traffic all the time to try to pass the car in front.
00:03:36.720 | And then so a lot of times you see like head-on traffic until the very last minute and then
00:03:40.520 | they would switch over.
00:03:41.520 | I felt like I was going to die like all the time, but it was pretty exciting.
00:03:45.920 | So I guess that was fun.
00:03:47.320 | When we get to the village, they'd be waiting for us.
00:03:51.480 | There'd be a ceremony.
00:03:52.480 | They'd introduce all of us.
00:03:55.240 | We would sing Indian praise songs.
00:03:57.560 | We would just clap along because we didn't understand Telugu.
00:04:01.600 | And then because we often were outside or in an area where it wasn't in an enclosed
00:04:07.120 | space, it was like we were proclaiming the word for all to hear.
00:04:13.200 | Like everyone could hear us.
00:04:15.160 | Because it was a small village, like literally everyone would be able to hear us singing
00:04:20.000 | and talking and proclaiming God's name.
00:04:24.080 | And then the longer we were there, more and more people would show up because they wanted
00:04:28.300 | to see what was going on.
00:04:29.880 | They wanted some medical care and they would be able to hear the word.
00:04:34.200 | The actual medical camp actually lasted about four hours.
00:04:39.460 | And while our goal was to see as many people as possible, we hoped that our presence and
00:04:45.780 | our demeanor, despite our language barrier, would show that we're here out of love and
00:04:53.780 | that we decided to help them.
00:04:56.420 | We were giving them glasses, eyedrops, and sunglasses.
00:04:59.700 | And we would smile.
00:05:01.500 | We would do the namaste gesture.
00:05:03.980 | And we hoped that in doing so that their hearts would be softened to hear the message of the
00:05:09.100 | gospel.
00:05:12.240 | And then so that the Indian pastors who visit these villages every day and sometimes new
00:05:17.540 | villages, they would be able to preach the word to them.
00:05:20.540 | They would accept it and then one day proclaim God as their Lord and Savior.
00:05:27.420 | Thanks honey.
00:05:29.420 | One funny story about the introductions.
00:05:31.860 | So you know, Pastor Sake, he didn't know all of our names.
00:05:36.340 | And so James Hong, he had to give him a list.
00:05:39.680 | And for the couples, he wrote both on the same line.
00:05:42.100 | So he wrote Connie and Vince.
00:05:43.100 | Well, you saw in the picture, in the video, they gave a lei and then we stood up proudly.
00:05:48.800 | And then he's all, okay, introducing Brother Connie and his wife.
00:05:52.700 | What?
00:05:53.700 | He got it on the third day though.
00:06:00.660 | Like Connie said, we wanted to use the skills, the skills that seemed essential to the trip.
00:06:05.060 | You know, eye care was like the rock star medical part that was going to be able to
00:06:10.220 | bring as many people as possible.
00:06:13.020 | And we were pridefully thinking, you know, we want to try to provide the best medical
00:06:17.700 | care possible, the absolute, you know, best they can get so that they can, you know, be
00:06:22.660 | as healthy as possible.
00:06:24.380 | And this was going on in our planning stages.
00:06:26.700 | And after reflecting, after praying, after receiving prayer, we realized that, you know,
00:06:33.980 | the medical part was, like Connie said, just an avenue.
00:06:37.480 | We're actually just going so that they would somehow have a softening of their hearts to
00:06:43.540 | the gospel so that the pastors could have an avenue to proclaim the gospel to them and
00:06:48.780 | to share the gospel.
00:06:50.540 | And make no mistake, you know, we weren't the primary evangelistic people there.
00:06:56.020 | The pastors really do all the work.
00:07:00.580 | Our purpose on the trip, like I said, was to provide that avenue.
00:07:05.620 | And through that purpose, we were able to see almost 700 people.
00:07:10.060 | What was truly amazing about the trip was that God was evident everywhere.
00:07:14.620 | In an area so dark to the gospel, it was clear to see God at work.
00:07:21.900 | As Connie was explaining, we were, you know, singing in open air.
00:07:25.580 | It was just a tent, and the village is really small, so everyone around could hear.
00:07:31.680 | And as we were singing, as we were giving testimonies, I looked around, and outside
00:07:35.940 | the tent, you can see people with kind of hardened faces, kind of like, "What are you
00:07:41.300 | trying to do here?"
00:07:44.420 | But as they came through, you know, as they received their medical care, went through
00:07:50.500 | VBS, having gotten glasses, I felt like I saw an inkling of a softening in their hearts
00:07:58.020 | just through the softening of their faces.
00:08:00.700 | You had a Muslim woman take off her face cover.
00:08:03.860 | You had, you know, parents bringing their kids.
00:08:06.300 | You had older people who are sometimes the hardest to have a change of heart just show
00:08:12.420 | just a tremendous amount of gratitude, even though we were Christians there.
00:08:18.780 | This was our purpose of being there, that softening of their hearts, that inkling of
00:08:23.580 | a softening of their hearts so that, you know, the pastors could have that way to really
00:08:28.940 | show them who God is, show them who the truth is.
00:08:33.660 | While we were in India, we had daily devotionals reading 1 Peter, and one verse that kept standing
00:08:38.620 | out to me was 1 Peter verses 2 and 3.
00:08:42.540 | Like newborn infants long for the pure spiritual milk that you may grow up into salvation if
00:08:49.300 | indeed you have tasted that the Lord is good.
00:08:52.680 | To do what these pastors are doing on a daily basis, that milk must have tasted really good.
00:08:58.620 | They risk their safety, sacrifice comfortable living, give up good education for their children,
00:09:04.980 | get ridiculed and sometimes beaten, all to share the gospel to the lost.
00:09:10.300 | The goodness of God, when you know the taste, is what makes it worth it.
00:09:15.720 | My prayer is that we are all constantly reminded of the goodness of God because it's knowing
00:09:19.780 | this that makes us obedient.
00:09:22.300 | It's feeling his presence that makes us proclaim his name.
00:09:26.060 | I also want to share a few thoughts of some of the team members in I-Care.
00:09:31.340 | Diane Hong shared, "One patient that stood out to me was a desperate mother who heard
00:09:35.700 | the word medical and brought her severely sick and malnourished eight-month-old son.
00:09:41.920 | She came for her son and she knew there was nothing we can do, but she waited in line
00:09:46.820 | an hour just to receive prayer, the only thing that she could rely on.
00:09:52.520 | Pastor Peter prayed for her and for her son, and that was one memory that reminded me why
00:09:57.860 | we were there, to open up opportunities to minister to the locals there, to offer hope
00:10:02.440 | and prayer, and to demonstrate the love of Christ."
00:10:06.100 | Anna Yang, "Our discomfort during the trip pales in comparison to the discomfort of the
00:10:11.000 | pastors we face, the pastors face daily.
00:10:14.260 | What a privilege it is to partner alongside these pastors, even for a short week, and
00:10:18.620 | to see what an encouragement our presence alone is to them and the joy they have to
00:10:22.460 | daily persevere."
00:10:24.660 | Jenny Mao, "When going through the villages, we could offer I-Care, but compassion didn't
00:10:29.540 | come because they are poor.
00:10:31.500 | It was because they didn't know the gospel.
00:10:33.700 | The most important thing was singing praise and giving testimonies.
00:10:37.140 | We provided an avenue to proclaim the truth in an otherwise hostile environment.
00:10:41.260 | We feel rebuked, or I feel rebuked, because my life here is not like in India.
00:10:46.080 | We should live proclaiming the gospel.
00:10:48.180 | There is so much work to do."
00:10:51.100 | Sam Kim from Crosslife, "One of the highlights for the trip was the times that we were able
00:10:57.060 | to listen to and proclaim the gospel to the locals through the testimonies of the pastors
00:11:02.340 | and of our teammates.
00:11:03.660 | I was convicted by the gospel's power to transform the lives of the local pastors through the
00:11:08.300 | legacy of Pastor Matthew's faithfulness in preaching the gospel."
00:11:12.780 | Pastor Matthew, he's Pastor Sake's dad.
00:11:17.120 | We all noticed the same thing, that God is working in India, that God has his servants
00:11:21.500 | in place there, and that the harvest is plentiful, but the workers are few.
00:11:25.700 | I'm truly thankful that Connie and I and our whole team had the privilege to serve
00:11:30.300 | God this past week in India, but let us not forget that for his kingdom, there's still
00:11:36.940 | much work to do.
00:11:38.500 | Thank you.
00:11:39.500 | I just want to first thank everyone who prayed for the India mission trip team, as well as
00:11:44.860 | specifically for the ones who prayed for me to stay focused and to be used, because this
00:11:51.540 | trip meant so much to me.
00:11:53.260 | But I must first especially thank Esther, because she made it possible for me to go.
00:12:02.320 | With little or no help, it must have been so hard to be a single mom for so long, both
00:12:07.680 | before and during the mission trip.
00:12:09.860 | So thank you so much.
00:12:10.860 | It must have been so hard.
00:12:14.260 | It truly was a family mission trip.
00:12:16.780 | We all had to do something to make it happen.
00:12:20.580 | In short, our journey started in 2017 with Covenant Keepers.
00:12:27.220 | We did a book called You and Me Forever by Francis and Lisa Chan.
00:12:34.380 | That's when God revealed to me that I had a marriage-centered marriage instead of a
00:12:37.700 | God-centered marriage.
00:12:38.700 | Not that good marriage isn't good.
00:12:41.980 | It's not that five loving languages and supporting each other and trying to keep a good family
00:12:48.140 | is bad.
00:12:49.340 | But in the midst of the daily grind of daily life, providing for our family, I had to admit
00:12:58.700 | that God wasn't in the priority.
00:13:02.940 | And that was a hard reality.
00:13:07.660 | So when India Mission Trip opportunity came up, we answered the call.
00:13:14.700 | I wish I could say otherwise, but it wasn't the love for India or even the love for missions
00:13:19.820 | that drew us.
00:13:25.260 | It was a simple, small step of obedience and faith that we took.
00:13:32.640 | We want and we pray for our children to be mighty warriors for Christ and for the kingdom.
00:13:38.700 | But first I must model it at home.
00:13:43.180 | I want to be like Elijah who rained down the fire from heaven.
00:13:48.220 | I want to be like great men of faith in the Bible.
00:13:51.100 | But sometimes I look at my life and I look at the Bible and there's a chasm of a difference.
00:13:55.220 | I feel like I'm reading a fairy tale story.
00:14:00.420 | India was the first step towards that.
00:14:04.380 | In India, we took the gospel to the gates of Hades.
00:14:08.140 | Even with the language barrier, with our eyes and with our service and our obedience, we
00:14:12.540 | brought the gospel.
00:14:15.300 | I ask you continually to pray for me to stay sober-minded after a mountaintop experience,
00:14:21.860 | to live for Christ in the midst of a daily grind.
00:14:25.520 | In doing so, I encourage you to answer God's call in your own life, where you're at, with
00:14:31.060 | whom you're with.
00:14:32.980 | Elder Joe once put it best, he said, "Sunday service is like a pep rally for all of us
00:14:39.580 | believers to get together, to encourage one another and to spur each other on for the
00:14:46.260 | week ahead."
00:14:47.740 | So it's my privilege and honor to lead this pep rally today, to encourage you to take
00:14:56.760 | the gospel from where you're at, with who you're with, to the gates of Hades, to kick
00:15:02.840 | it open, to reach deep inside, to the clutches of death, rip out from its throat, to souls
00:15:10.440 | for God, the ones that we call our mother and father, our brothers and sisters, our
00:15:15.440 | coworkers and our neighbors, our friends, our casual acquaintances.
00:15:20.880 | Thank you.
00:15:24.000 | I'm going to be preaching the part two of the "I Am Statements of Christ," and I'm going
00:15:29.640 | to just kind of give you updates on my version.
00:15:32.880 | Again, thank you, Lee, for sharing your heart.
00:15:36.320 | We had a team of 15, four optometrists and one eye doctor, optometrists, and we had nurses
00:15:44.700 | and we had VBS team and one strong security guard who kept people at bay.
00:15:51.800 | And so it was, you know, it's always great.
00:15:54.600 | And people ask, like, what's the highlight of the mission trip?
00:15:59.120 | For me, it's always the same.
00:16:00.440 | It's always being able to spend time with my brothers and sisters, to labor together,
00:16:03.920 | to enjoy true fellowship.
00:16:04.920 | And, you know, every time I go to mission trips, it kind of reminded me of how our church
00:16:09.280 | used to be when it was a lot smaller, to be able to interact with everyone every day and
00:16:14.000 | to pray for each other, enjoy each other's company, and to be able to do that on a day
00:16:19.240 | in and day out basis and laboring together, even though we're fatigued, seeing everybody
00:16:23.720 | just working so hard to do the best that they can is such an encouragement.
00:16:29.160 | I think we looked at the number of people that we saw.
00:16:33.160 | I think last year we may have seen maybe about 300, 350, and we thought that was a huge number.
00:16:37.200 | And this year, they broke the record.
00:16:38.920 | They did almost double that, 600 to 650 people that they saw.
00:16:43.520 | And it wasn't because we saw everybody.
00:16:45.520 | Every day, the crowd that we had to say no to is increasing at the end of the day, so
00:16:50.440 | we always have to leave because we don't want to leave after the sun goes down.
00:16:56.080 | And it was, again, such an encouraging experience.
00:16:58.840 | And, you know, when I think about India, you know, people ask, like, why do you have a
00:17:04.360 | heart for India?
00:17:06.320 | And it's not because I have a heart for India or for China or any other place.
00:17:11.360 | It just happened that God opened the door.
00:17:14.280 | And you know, I was asked to go years ago, about seven years ago, to go and teach a pastoral
00:17:18.720 | training out in Bangalore.
00:17:20.800 | And I went there, and I didn't come back with a heart for India.
00:17:23.680 | I came back with the realization that the harvest is plentiful and the workers are few.
00:17:29.600 | And there's a lot of work to be done.
00:17:31.680 | I didn't know.
00:17:33.000 | I thought that the greatest unreached people, concentration of people groups was in the
00:17:37.400 | Middle East, and I found out that it was actually in India.
00:17:40.800 | And that there's, even though there are a lot of people doing ministry, but the persecution
00:17:45.280 | is rising, so a lot more people are being cautious.
00:17:49.360 | And so as a result of that, I came back with, again, with a knowledge that there is a tremendous
00:17:55.960 | amount of need and not enough being done over there, in comparison to where you and I live,
00:18:01.040 | where it almost seems like churches are competing with each other to gain more people to come
00:18:05.120 | to their church instead of the church down the street, where there are parts of the world
00:18:09.040 | right now where there's not even a single pastor, a single person or Christian being
00:18:13.880 | represented in some of these villages.
00:18:16.440 | And so really, it was because the door has been opened.
00:18:19.680 | And Apostle Paul talks about that in 1 Corinthians 16, 9, where he writes his letter and he said
00:18:23.880 | he's going to spend more time in Macedonia because the Lord opened the door for him to
00:18:27.560 | do ministry.
00:18:29.320 | And so heart is something that God gives you in obedience.
00:18:34.160 | We don't follow our heart because our heart is very deceptive.
00:18:36.640 | If we go where we want to go and not go where we don't want to go, you'll end up right at
00:18:40.480 | home building a comfortable safety net and do whatever is comfortable.
00:18:45.300 | So we kind of make this boundary of what God wants in my life based upon what is comfortable
00:18:50.600 | to me.
00:18:51.600 | And the next thing you know, you find your life living in disobedience.
00:18:55.000 | And so India is not because God gave me a heart, it's because he opened the door.
00:19:00.000 | But I also come back, as I shared with the team, the realization that this door may not
00:19:04.440 | be open permanently.
00:19:07.840 | When we went, part of the reason why we were safe is because now that this was our fourth
00:19:13.040 | year doing this medical camp, they've already heard about what we've done in the previous
00:19:16.640 | years.
00:19:17.640 | And so the village leaders who are Hindus are actually asking us to come to their village.
00:19:22.280 | And you could see when you start the beginning of the day, we have all of us in a room and
00:19:29.960 | you have the Christians, the pastors, and a lot of the village people and the leader
00:19:33.180 | of the village, who many of them are Hindus, will sit there.
00:19:38.000 | And once the singing starts and the gospel and the testimony begins, you can begin to
00:19:42.600 | see the discomfort in some people.
00:19:45.000 | And some people will just literally just get up and walk out.
00:19:47.520 | They'll grab their wives and their kids.
00:19:50.120 | So you can see the discomfort.
00:19:51.320 | And they're just kind of examining what are these people doing here.
00:19:54.780 | But once the medical camp starts, even the people who left, for whatever the reason,
00:20:00.560 | they'll start coming back.
00:20:02.400 | And they'll make lines and literally begging us to see them.
00:20:06.940 | And even at the very end of the camp, we had four reporters who came and asked if they
00:20:11.760 | can take pictures and write about us in their newspaper.
00:20:15.000 | Because a lot of these villages haven't had a foreigner in their village for over 30,
00:20:18.960 | 40 years.
00:20:19.960 | So it's a very strange sight to see foreigners coming in there doing what we're doing.
00:20:25.500 | So they want to write about it because over there, it's a very big event.
00:20:30.560 | And the leaders, some of the pastors that I talked to said that the very first year
00:20:36.280 | that we went, the way that they prepared for these camps is if we were doing the camp on
00:20:41.440 | Monday at a particular village, the pastors would go the night before and they would walk
00:20:46.840 | around with drums and they would beat and just tell people announcing that there's a
00:20:51.000 | medical camp coming next day, so make sure you guys come.
00:20:53.520 | So each village we went to, there was a large number of people already waiting for us.
00:20:58.720 | They said that they can't do public campaigns anymore because they're not well received.
00:21:02.960 | So that's the way that they would do evangelism.
00:21:05.040 | They would go and drum up support and say, "Hey, we're having this event, come," and
00:21:08.640 | they would just publicly preach the gospel.
00:21:10.320 | And they said they stopped doing that because the village leaders won't allow it anymore.
00:21:14.500 | So the way they do evangelism now is they would find if there's a Christian in the village,
00:21:18.360 | they would go to their homes and then ask them to invite their non-Christian Hindu friends
00:21:22.660 | to come and they would share the gospel inside the house.
00:21:26.240 | So inside the house they can do it, but they can't do public events.
00:21:28.880 | So the fact that we're having this public event and having hundreds and hundreds of
00:21:32.800 | people show up, again, this is a very rare happening in that village, and the fact that
00:21:37.520 | we're sharing the gospel.
00:21:39.000 | And I think about the eye care and the wound care that we do, and probably the most offensive
00:21:44.840 | part of what we do is the VBS.
00:21:47.960 | One because it is just direct gospel sharing with these children, singing songs and having
00:21:53.080 | them present the gospel through the different beads, and the fact that they're doing it
00:21:57.280 | with their children.
00:21:59.760 | And so a lot of times the parents are sitting there and watching, and they're hearing the
00:22:04.120 | gospel being presented through the VBS, and yet they'll sit there through the whole day
00:22:08.520 | because they're trying to get into the medical camp.
00:22:11.920 | And so a lot of work is being done, but at the same time I realize that this door may
00:22:16.980 | not be open permanently.
00:22:19.080 | That because we're garnering a lot of attention and we ask the reporters not to take the
00:22:23.000 | pictures, not to write about us, for obvious reasons.
00:22:26.120 | We don't want the unwanted attention of people reading it and then the radical Hindus figuring
00:22:31.200 | out what we're doing and then coming and causing problems for us.
00:22:34.520 | So we try to ask them not to do this, but I have a feeling that they're going to do
00:22:39.880 | that anyway because it was such a big event for them.
00:22:42.920 | So I'm not sure how long the door is going to be open and how much time we have and opportunity
00:22:49.160 | to do exactly what we're doing, not that our support for the pastors there is going to
00:22:53.240 | stop anytime soon, but the specific thing of going there.
00:22:56.560 | And again, what we're doing is very effective.
00:22:59.000 | I feel like not a single minute, not a single dime is wasted in the work that we're doing
00:23:03.680 | out in India.
00:23:05.240 | But again, I don't know how long the Lord will keep this door open, but as long as it
00:23:10.480 | is open, we want to make sure that we take advantage of it and we live in obedience.
00:23:15.360 | And again, I was talking to a few of our team members and what they shared was how when
00:23:20.800 | they first went, everybody looks the same.
00:23:25.200 | Anytime you go to a foreign place where you're not familiar, say, well, everybody kind of
00:23:31.080 | go to the villages and you just see the masses.
00:23:33.660 | But now that we've been there four times, it's no longer the masses.
00:23:37.560 | You see the people.
00:23:38.560 | You see the story behind the people who are coming.
00:23:42.280 | And they're not just a group of people.
00:23:47.600 | They're not just Indians.
00:23:49.520 | They're people who have brothers and sisters and they have heartaches and they have a hard
00:23:54.000 | time feeding their children.
00:23:55.880 | And we've met a lady who had a child born premature and it was in one of the pictures
00:24:01.840 | and the baby looked like it didn't have much to live and the mother has no hope.
00:24:07.280 | And there's nothing we could do there because it was an eye camp and wound care and the
00:24:11.360 | child's lung wasn't developed and wasn't eating and it was clear that the baby was
00:24:16.160 | in his last days of life and the mother came and asked for prayer.
00:24:20.360 | And so we prayed for her.
00:24:22.040 | We prayed for the baby.
00:24:23.560 | And so we had several instances where we were able to sit down and talk with them and to
00:24:27.960 | pray for what's going on in their lives.
00:24:30.760 | And so it's no longer, to me, just these Indians out in the middle of nowhere, but these are
00:24:37.160 | people who have faces, the people that we've met.
00:24:40.120 | And so God gives us a heart when we obey.
00:24:43.960 | We don't move because we have a heart.
00:24:46.440 | A heart will follow if we submit to God.
00:24:53.040 | The text that we're looking at today, again, all the messages, if you listen carefully,
00:24:58.640 | they're all tied together to know who Christ truly is.
00:25:05.040 | Obviously we're not there for humanitarian aid.
00:25:07.240 | Ultimately, getting people who don't see to see better is not the main reason why we
00:25:12.080 | went.
00:25:13.080 | Or children who need to learn about morality and to have a different code of ethics, Christian
00:25:17.120 | ethics instead of Hindu ethics.
00:25:19.400 | That is not why we're there.
00:25:21.280 | We're there ultimately that that is an avenue, a vehicle to bring the gospel, to bring the
00:25:26.440 | message of Christ, to introduce them to Jesus.
00:25:30.520 | Because of our language barrier, obviously we're just giving a platform for the pastors
00:25:35.040 | to be able to preach boldly, which they do.
00:25:38.120 | But ultimately it is about the gospel.
00:25:39.800 | It is not about the wound care.
00:25:41.400 | It is not about the eye care and all the other things.
00:25:45.320 | See the I Am statements of Jesus is taking a group of people who were coming to Christ
00:25:54.160 | in large numbers.
00:25:56.160 | If you remember the first I Am statement, Jesus says, "I am the bread of life."
00:25:59.760 | It reminded me a lot.
00:26:01.000 | Every day when we had these groups of people, 200, 300, 400 people coming to these camps,
00:26:06.760 | and every second that you have, James had the toughest job out of all of us because
00:26:11.800 | basically he's doing crowd control all day long.
00:26:15.840 | Crowd control is not like here where you say, "Hey, you guys got to stand in line."
00:26:18.640 | They stand in line and every once in a while you have to remember.
00:26:21.640 | Every second you don't push back and you don't do crowd control.
00:26:28.280 | You have dozens and dozens of people who are trying to break in, trying to go.
00:26:32.360 | If you turn away, they're sneaking in.
00:26:34.440 | Every time the door opens, they're peeking in.
00:26:37.000 | James and the security team has to constantly be there all day fighting to keep the crowd
00:26:42.760 | in control.
00:26:45.640 | But can you imagine that Jesus and his 12 disciples, what kind of crowd followed Jesus?
00:26:53.540 | At the feeding of the 5,000, it's like 5,000 plus their family members, maybe 20,000 people
00:26:58.080 | and only 12 disciples and possibly a few of the women disciples were following them.
00:27:03.680 | They were so enamored with Christ.
00:27:06.600 | Remember when Jesus was teaching in possibly Peter's house that they couldn't get to him
00:27:12.280 | through the front door.
00:27:14.400 | The only way that they can get to him is to go to the roof and break it open and put him
00:27:18.600 | down.
00:27:19.600 | So the scene that we experienced at the village is a small fraction of what I think was probably
00:27:24.320 | going on everywhere Jesus went.
00:27:26.760 | They had thousands of people.
00:27:27.840 | We have hundreds.
00:27:28.840 | They have thousands of people.
00:27:29.880 | We had maybe about 20 or 30, including us and the pastors who were doing crowd control.
00:27:34.640 | But this is 12 disciples and a few women and thousands of people are knocking at his door.
00:27:40.440 | The people in the villages are desperate because a lot of them, the only medical attention
00:27:46.080 | they can get may be us.
00:27:49.520 | It's no wonder that they're desperate and that why they're trying everything in their
00:27:52.240 | power to get in.
00:27:53.240 | But can you imagine people who haven't eaten, who can't see, can't walk, oppressed, seeing
00:28:00.360 | that Jesus is performing miracles and he's the only person that has any kind of solution
00:28:05.760 | for all of this.
00:28:06.760 | And they're coming in thousands everywhere he went.
00:28:08.880 | So can you imagine how fatigued Jesus and the disciples were and why he was constantly
00:28:14.080 | trying to get away to get a break?
00:28:16.840 | It is to that crowd, these multitudes who are coming to Jesus at all costs, breaking
00:28:22.840 | through the door, fighting through the crowd just to get a glimpse of him, just to touch
00:28:26.920 | the fringe of his garment, hoping that healing will come.
00:28:31.840 | That it is in this crowd that Jesus sees them and he sees the defect of their faith, that
00:28:37.840 | they're coming to him for the wrong reason.
00:28:40.640 | Understandably, if you're hungry, you want food.
00:28:43.640 | Understandably, if you're sick, you want to be healed.
00:28:47.440 | But in the context of all of this, they could have easily missed why Jesus came.
00:28:51.600 | That is not the reason why Jesus came.
00:28:54.320 | He says he performed miracles in order that they would know him, that they would know
00:29:00.600 | him because the real reason why he came is to reconcile us to the author of life.
00:29:07.720 | So that was just an avenue, just like our medical camp was simply an avenue to bring
00:29:11.300 | Christ to them.
00:29:12.820 | Everything that Jesus did, the feeding, the healing, his power, all of it was to bring
00:29:18.860 | people to himself.
00:29:21.260 | So these "I am" statements are a clarification of some of the misunderstandings that people
00:29:26.720 | had for the false reasons that many people were clamoring to get to Jesus.
00:29:31.960 | And Jesus says in these "I am" statements that you need to know who I am.
00:29:36.980 | We talked about the first four the previous weeks, and then I want to look at the next
00:29:42.240 | three.
00:29:43.240 | And all three of these "I am" statements, the "I am the resurrection and life," "I
00:29:46.000 | am the way and the truth and the life," and then "I am divine," all three of these
00:29:49.920 | "I am" statements happen at the very, very tail end of Jesus' ministry.
00:29:55.600 | "I am the resurrection and the life" happens the very last week before he enters into Jerusalem.
00:30:01.720 | So we're talking about two weeks before he is crucified on the cross.
00:30:06.480 | So every one of these statements are stated in the context of him telling and preparing
00:30:10.920 | his disciples for his departure.
00:30:14.480 | So the fourth and the first "I am" statement that I'm going to be addressing today is
00:30:18.200 | the "I am the resurrection and the life."
00:30:22.480 | Again the context is in chapter 11.
00:30:24.720 | He says it in verse 25 and 26, and again in various places, where the context is Jesus
00:30:30.480 | has this personal relationship with his family, Lazarus, Mary, and Martha.
00:30:35.200 | And they are mentioned in other texts outside of this miracle.
00:30:38.760 | And we could tell that they were a prominent family just by the fact that they were already
00:30:43.560 | very well known in the Jewish community.
00:30:45.960 | And when Lazarus is buried, he's buried in a tomb very similar to Jesus' tomb, which
00:30:51.360 | was not a common man's tomb.
00:30:53.600 | You have to be very wealthy to have a tomb carved into the side of the mountain very
00:30:58.760 | similar to what Jesus was buried in.
00:31:00.600 | This was a rich man's tomb.
00:31:02.040 | So Mary, Martha, and Lazarus was probably a very prominent family that Jesus was close
00:31:08.000 | to, maybe supported Jesus' ministry.
00:31:11.480 | And so when Lazarus seems like his illness is very severe, they send messengers to go
00:31:18.060 | get Jesus, and Jesus responds in verse 4, chapter 11, says, "This illness does not
00:31:22.720 | lead to death.
00:31:23.720 | It is for the glory of God, so that the Son of Man may be glorified through it."
00:31:26.680 | Jesus is already aware of what's going to happen.
00:31:30.160 | Even before they come and get him, he says, "No, this is not going to lead to death.
00:31:33.360 | It's going to lead to his glory."
00:31:35.840 | But he doesn't immediately move.
00:31:37.900 | He deliberately stays two days longer, it says in chapter 11, verse 6.
00:31:41.660 | He waits until he dies, and he's buried, and for four days he's buried, and he's
00:31:46.780 | already in the tomb where the body is starting to rot.
00:31:51.220 | And he deliberately waits for that, and then he shows up after he dies in verse 21 through
00:31:57.100 | 26.
00:31:58.100 | Martha runs to Jesus and says, "Lord, if you had been here, my brother would not
00:32:01.320 | have died, but even now I know that whatever you ask from God, God will give you."
00:32:06.300 | In other words, we were waiting, anticipating, because they had a special connection to Jesus.
00:32:12.780 | They weren't like the multitudes.
00:32:14.860 | They had access to him, and they thought that we're desperate and we go get you, that
00:32:19.580 | you would come running, but Jesus did not.
00:32:21.460 | And in disappointment, she's lost hope.
00:32:24.980 | If you came before he died, you could have done something, but now that he's dead,
00:32:29.780 | what's going to happen?
00:32:30.780 | Jesus said to her, "Your brother will rise again."
00:32:34.700 | And even then, Martha did not clearly understand.
00:32:37.580 | He says, Martha said to him, "I know that he will rise again in the resurrection on
00:32:41.060 | the last day."
00:32:42.740 | Jesus said to her, "I am the resurrection and the life.
00:32:46.300 | Whoever believes me, though he die, yet shall he live.
00:32:50.460 | And everyone who lives and believes in me shall never die.
00:32:54.060 | Do you believe this?"
00:32:58.180 | Jesus is saying to Martha and the crowd that was gathered together, "You are clinging
00:33:03.820 | to life."
00:33:04.820 | Understandably, because every human being, from the moment that you are born, you learn
00:33:10.620 | how to suck.
00:33:11.820 | You learn how to eat.
00:33:12.820 | You learn how to sleep.
00:33:14.500 | We have a survival instinct.
00:33:16.060 | When danger is around, we avoid it like a plague.
00:33:20.300 | We want to live.
00:33:21.300 | Not only do we want to physically live, we want to feel alive.
00:33:25.860 | So we work hard to make money so that we can use that money so that we can live.
00:33:30.620 | How many times do we say, you know, we work during the weekday and we live during the
00:33:35.420 | weekend?
00:33:36.820 | So we want to not only exist, but we want to feel alive.
00:33:40.420 | See, as long as Lazarus had breath in his body, there was hope.
00:33:48.100 | Like everybody else.
00:33:50.820 | It is in this context that Jesus warns them and he corrects them.
00:33:56.220 | It is not the oxygen.
00:33:57.220 | It is not the physical body.
00:34:00.020 | It is not what you do.
00:34:01.700 | Jesus says, "I am the resurrection and the life."
00:34:07.740 | He didn't come to prolong Lazarus' life so that he wouldn't die as a young man, but if
00:34:13.860 | he is blessed by God, that he would die as an old man.
00:34:17.940 | He didn't come so that somebody who couldn't see could see and live a normal life like
00:34:22.900 | anybody else did.
00:34:24.980 | He didn't come so that the poor, their stomach would be fed and they wouldn't experience
00:34:29.460 | hunger pains for a period, just like everybody else.
00:34:34.020 | That is not why he came.
00:34:36.420 | Because in the end, the scripture says, "Inasmuch as it is appointed for all men to die once,
00:34:41.700 | after this comes judgment."
00:34:43.180 | He came to deliver us from that judgment.
00:34:46.080 | Not to deliver us from poverty, not to deliver us from illness, not to deliver us from illnesses
00:34:51.580 | or bad memories, but to deliver us from the judgment that is coming without the atonement
00:34:59.140 | for our sins.
00:35:01.260 | He did everything he did, ultimately to bring them to himself.
00:35:06.660 | It wasn't a longer life, a better life, a comfortable life, that's why he came.
00:35:13.700 | He came to introduce us to himself.
00:35:16.820 | I am the resurrection and the life.
00:35:20.020 | Colossians 3, 4, it says, "When Christ, who is your life, appears, then you also will
00:35:26.380 | appear with him in glory."
00:35:29.780 | We may not fully experience this life that Jesus came to give us.
00:35:34.220 | And that's why we eagerly anticipate his second coming.
00:35:38.320 | Not so that the good life that we have will be better when Christ comes.
00:35:41.780 | He says, "Your life that's hidden in Christ will appear and we will experience that glory
00:35:49.620 | when he comes."
00:35:51.080 | John 10, 10 says, "The thief comes only to steal and kill and destroy."
00:35:56.880 | Well who's the thief that he's talking about?
00:35:59.640 | Anybody that is not Christ, anybody that does not introduce Christ, anybody who presents
00:36:05.880 | anything else but Jesus Christ as life is a thief.
00:36:11.240 | He has come to destroy life, to kill.
00:36:14.360 | And what is introduced to us as a form of life ultimately ends in death and condemnation.
00:36:23.600 | But Christ himself comes and he says to deny your life, to pick up your claws.
00:36:28.480 | But at the end of that road is eternal life.
00:36:32.700 | He came to give life and to give this life abundantly.
00:36:37.260 | If you find life in anything else, that's what you will pursue.
00:36:40.360 | It doesn't matter what you confess on Sunday.
00:36:42.760 | It doesn't matter what your doctrinal statement is.
00:36:45.640 | If you find life in anything else outside of Christ, that's exactly what you are pursuing
00:36:49.880 | today.
00:36:51.160 | If vacations, that's where you find life, then you'll put in all the work and make the
00:36:55.200 | sacrifices to get to your vacation, to get to travel, to get to eat.
00:37:00.440 | It's what you are pursuing.
00:37:02.240 | It's what you fantasize about with the spare time that you have.
00:37:05.960 | It is where you find life.
00:37:11.160 | If you believe that Jesus Christ is life, that is what you will pursue.
00:37:16.360 | And you know as well as I do, you can come to church and not be pursuing Christ.
00:37:21.440 | And that is the strange thing about being a Christian in our generation, in this part
00:37:26.200 | of the world.
00:37:27.200 | 1 Peter 4, 12-13, Peter says, "Beloved, do not be surprised at the fiery trial when it
00:37:33.160 | comes upon you to test you, as though something strange were happening to you."
00:37:39.720 | He's saying when these trials come, and we're talking about trials where it may end in their
00:37:44.960 | life.
00:37:46.000 | And Peter is telling them, "When this happens, don't think it's strange.
00:37:49.320 | Jesus warned you, Paul warned you, every disciple warned you, that if you follow Christ, you're
00:37:55.440 | going to have to pick up your cross."
00:37:57.680 | So when the time comes when you actually have to pick up the cross, he said, "Do not think
00:38:01.840 | it's strange."
00:38:04.720 | Believers here who've been raised in the Western church, when we go to places like India, it's
00:38:09.080 | very strange.
00:38:10.080 | Obviously, there are cultural things that are strange, because there's a lot of idol
00:38:14.200 | worships and you see temples everywhere you go.
00:38:16.720 | And so in that, it is strange.
00:38:17.960 | But a lot of times, what we see in Christianity is also very strange.
00:38:22.640 | To live your life where you're literally sacrificing, feeding your children to get the gospel out,
00:38:28.440 | walking into villages to share the gospel, and then living out in the streets sometimes
00:38:33.120 | because they wouldn't be hospitable to you, that's very strange.
00:38:37.180 | To be worried about your neighbors coming into your house and beating you for having
00:38:41.480 | worship and not worshiping idols, it's very strange to us, because that's not what we
00:38:46.040 | experience.
00:38:47.040 | We admire it from a distance, but it's very strange to us.
00:38:52.820 | But let's be honest, that is not what's strange, because we are warned about that.
00:38:58.780 | We were taught about that.
00:39:00.340 | All throughout church history, we see traces of that, examples of it.
00:39:04.440 | What is strange is the Christianity that you and I experience that has become normal in
00:39:09.140 | our generation.
00:39:10.140 | It has become normal to confess Christ as Lord and never consider what that lordship
00:39:15.440 | means.
00:39:17.160 | That is very strange.
00:39:19.280 | It is very strange to say that our relationship with God has been restored and never pray.
00:39:26.220 | That's very strange.
00:39:28.600 | It's very strange to say that our friends and family members are going to be condemned
00:39:33.540 | to hell if their sins are not forgiven, and then not to be on our knees every day praying
00:39:39.400 | for their salvation and making every effort to get the gospel out.
00:39:43.000 | That is very strange.
00:39:45.040 | It is very strange to have friendship centered on Christ where Christ's name never comes
00:39:52.040 | up in our conversations.
00:39:53.680 | That is very strange.
00:39:57.160 | What we experience, the Christianity that you and I have become accustomed to, what
00:40:01.000 | has become normal in our Western churches is very strange.
00:40:07.280 | If Christ was to come and stand in our midst, I think he will recognize what he sees in
00:40:12.200 | India but he will not recognize what he sees here.
00:40:16.600 | What you and I experience is very strange.
00:40:18.880 | It is not consistent with the songs that we sing.
00:40:21.520 | It is not consistent with the doctrines that we profess.
00:40:25.360 | Jesus says, "I am the resurrection and the life."
00:40:31.000 | I think about that lady that we met.
00:40:34.040 | The pastor introduced me to her.
00:40:36.640 | She was a young lady.
00:40:38.080 | I don't know how old she was, but she must have been no more than mid to late 20s, at
00:40:42.720 | most.
00:40:43.720 | She was very young.
00:40:44.920 | She said that she wanted us to pray for her because she's having a really difficult time.
00:40:49.440 | Her and her husband became a Christian not too long ago, and she was three months pregnant
00:40:53.840 | with a child when they converted.
00:40:56.680 | Soon after, her husband, right after the conversion, has a heart attack and he dies.
00:41:01.360 | And then not too long after that, her father also passes away.
00:41:06.000 | And so the village leaders took it upon themselves to use that to condemn Christianity and was
00:41:11.620 | condemning her and saying, "Look, it's because you converted from Hinduism that you're being
00:41:16.960 | punished by the gods, and that's why your husband died, and that's why your father died."
00:41:20.880 | So you have to understand that there is no government help for her.
00:41:25.480 | She's living in a village where if her husband doesn't work, even if her husband worked,
00:41:29.760 | they'd barely survive, but not that the husband's gone, and she has a small child, and the father,
00:41:34.080 | who's also a provider, is gone.
00:41:37.160 | She's having a tough life.
00:41:39.320 | And on top of that, all her neighbors are mocking her for turning to Christ.
00:41:44.560 | So the pastors told me that, again, they are barely scraping and surviving themselves,
00:41:50.080 | and what little money that they have, they're buying food for her so that she can survive.
00:41:54.800 | So we had an opportunity to talk to her and pray for her.
00:41:58.420 | But what would cause somebody like her to continue in her faith?
00:42:05.360 | What would cause her to not turn to God and shake her fist at God?
00:42:11.360 | I trusted you.
00:42:15.080 | Because I became a Christian, look at the context that I'm in.
00:42:20.200 | What causes her to persevere?
00:42:24.520 | You see, this is what Jesus means, not only to Mary and Martha and Lazarus, but to us
00:42:33.440 | and to her.
00:42:35.600 | Jesus is the resurrection and the life.
00:42:40.080 | Jesus is the resurrection and the life.
00:42:43.880 | The only thing somebody in her context would cause her to persevere in her faith is because
00:42:48.840 | she believes that even in death there's life in Christ.
00:42:53.540 | Even if she can't eat, even if she's being mocked, even if her life becomes harder because
00:42:59.280 | she believed in Jesus, because the hope that we have in Jesus as a resurrection and life
00:43:04.560 | cannot be shaken, even in death.
00:43:08.720 | That's what Jesus was saying to Martha.
00:43:12.040 | You're hoping that I can raise him from the dead and I will raise him from the dead, but
00:43:16.080 | you're going to miss the whole point if you think that that's why I came.
00:43:19.160 | I am the resurrection and the life.
00:43:24.280 | The only reason why we persevere in our faith, the only reason why we share the gospel in
00:43:28.800 | the context of persecution, why these men have such courage is because they have come
00:43:34.080 | to believe this.
00:43:36.680 | Again, it is very strange to profess this and then believe this and not have it affect
00:43:45.720 | what you do with your money, not have it affect what you do with your free time, that our
00:43:54.680 | life doesn't look any different other than the fact that we're active at church.
00:43:59.120 | It's very strange.
00:44:01.920 | Jesus says in Acts 4.12, "There is salvation in no one else, for there is no other name
00:44:09.880 | other than the one given among men by which we must be saved."
00:44:15.240 | Salvation is in Christ and Christ alone.
00:44:17.580 | We can feed them, but if we don't bring them to Christ, we've missed the point.
00:44:21.800 | We can give them eye care and cause them to see.
00:44:24.680 | We can get people who may die and pray for them and bring new life into them, and if
00:44:29.800 | they do not meet Christ, we've missed the whole point.
00:44:33.520 | Jesus is the resurrection and life.
00:44:35.560 | The other two "I am" statements basically is the same thing.
00:44:40.400 | The main point of what Jesus is saying is what he says, "I am the resurrection and
00:44:43.560 | life."
00:44:44.560 | The other is to continue to emphasize and point to that.
00:44:46.880 | He says, "I am the way and the truth and the life," chapter 14, verse 6.
00:44:51.840 | You know, what's interesting is that this is a verse that I memorized as a young child.
00:44:55.600 | I remember going to a VBS when I was about third or fourth grade, and the VBS t-shirt
00:45:00.360 | had that verse on it.
00:45:02.800 | I had no idea what it meant.
00:45:04.560 | I just remember seeing it on the t-shirt and riding in the back seat, and one of my brothers
00:45:09.240 | would have that on the back of his shirt, and I just, "I am the way and the truth and
00:45:12.600 | the life.
00:45:13.600 | No one comes to the Father but through me."
00:45:14.600 | I had no idea what that meant until I became a Christian.
00:45:19.200 | I think a lot of people in the church, even as a Christian, don't fully understand what
00:45:23.480 | this means.
00:45:26.280 | He's saying, you know what's interesting, the grammar here, that each one of these words,
00:45:32.400 | he doesn't say, "I am a way, I am a truth, I am a life."
00:45:36.120 | He says, "I am the."
00:45:37.120 | There's a definite article "the" in front of each of these statements for the purpose
00:45:41.000 | of emphasis.
00:45:42.000 | Just like we said, no, he's not a friend.
00:45:45.280 | He is the friend.
00:45:47.640 | He's the most important friend.
00:45:49.920 | And so Jesus is saying, "I am the way."
00:45:52.940 | There is no other way.
00:45:55.760 | There is no, "I tried Jesus on Sunday, it doesn't work, so I'm going to try something
00:45:58.880 | else."
00:45:59.880 | I am the way.
00:46:00.880 | If he doesn't work, you have no other hope.
00:46:04.720 | He's not saying he is a truth among many truths.
00:46:07.440 | He's the best truth.
00:46:08.440 | He says, "I am the truth."
00:46:10.360 | If the truth of Christ doesn't work, you have no other truth.
00:46:15.440 | I am the life.
00:46:18.020 | If you don't find life in Christ and you try to find life in any other way, you are
00:46:23.120 | without hope because he is the life.
00:46:26.960 | That's what he means when he says, "I am the way, I am the truth, I am the life."
00:46:32.040 | Now you may have understood that theologically, but do you really believe this?
00:46:41.440 | Do you really believe this?
00:46:42.940 | How many people in our generation actually believe this?
00:46:45.040 | Because if we believe this, it would change us radically.
00:46:51.320 | If he's the way, the truth, and the life, how can we spend all of our lives pursuing
00:46:59.020 | something else and only pursuing him over the weekend?
00:47:03.220 | That's very strange.
00:47:05.680 | He's telling his disciples that he's going to depart and where I am going, you cannot
00:47:09.780 | come.
00:47:10.780 | He's very aware that because he's going to the cross, many people are going to abandon
00:47:16.500 | him.
00:47:17.540 | He says to Peter and his disciples that where I'm going, you cannot come.
00:47:21.940 | Peter said to him, "Lord, why can I not follow you?
00:47:25.580 | I will lay down my life for you."
00:47:27.220 | Jesus answered, "Will you lay down your life for me?
00:47:29.620 | Truly, truly, I say to you, the rooster will not crow till you have denied me three times."
00:47:34.740 | Jesus knew very well that even his closest companion, Peter, is not going to understand
00:47:40.740 | what Jesus was doing, even though he made it very clear to him that every minute that
00:47:44.860 | he spent with his disciples, he was preparing him for the cross, but he knew that when he
00:47:49.140 | went to the cross, that they would deny him.
00:47:51.460 | They're going to fail miserably.
00:47:53.900 | As a result of that, many, many, these multitudes were fighting through the crowds to get to
00:48:00.100 | him, no longer would follow him as a result of that.
00:48:05.220 | Jesus is preparing his disciples for this, for this mass turning from Jesus, going back
00:48:12.180 | to their old life, and he's telling them, "You may not understand what I'm doing.
00:48:18.780 | In time, it will be revealed to you.
00:48:21.540 | As I go to the cross, you may be confused because what you thought isn't going to happen."
00:48:28.700 | It is in that context that Jesus is preparing them.
00:48:31.460 | Even if everybody falls away, there is no other way.
00:48:34.840 | When the multitudes turn from me and turn back to their old life, I am the way.
00:48:41.980 | I am the truth.
00:48:43.600 | I am the life.
00:48:46.040 | No one can come to the Father but through me.
00:48:50.740 | If you want to be restored to the author of life, Jesus is the only one.
00:48:56.300 | If you want the truth, Jesus is the only truth.
00:49:00.600 | If you're lost and looking for the right way, Jesus is the only way.
00:49:06.180 | First Timothy 2.5, "For there is one God, there is one mediator between God and men,
00:49:12.300 | the man Christ Jesus."
00:49:16.060 | Pastor Matthew, he's the guy who started this whole ministry out in India, and every single
00:49:20.780 | pastor who gave a testimony shared about how Pastor Matthew brought the gospel to them.
00:49:25.740 | This is why I was intrigued and went to India to meet them in the first place, because the
00:49:30.460 | whole time I was talking to his son, Pastor Sake, he would never talk about himself.
00:49:34.260 | He would always talk about his father, his father's testimony, how he came to Christ
00:49:38.660 | and how he persevered.
00:49:40.420 | He told me as a young child, his memory of his childhood is not good because he remembers
00:49:47.260 | sleeping out in the streets.
00:49:48.500 | He remembers going to villages and being chased out.
00:49:51.320 | As a young child, they had four children, but when he converted, he had his oldest son,
00:49:56.580 | Pastor Isaac, and the second one, Pastor Sake.
00:50:00.440 | After that, he had his third son, Pastor David, and then a daughter who was also married to
00:50:04.740 | a pastor.
00:50:07.940 | A couple years ago, I had an opportunity to interview Pastor Matthew, and I asked him,
00:50:11.780 | "Tell me a little bit about your testimony."
00:50:13.660 | Typically, you would hear, whenever you hear about this great man, at least when I heard
00:50:20.780 | from the other pastors, how he was persecuted and he went out and did this crazy work.
00:50:26.620 | As a result of that, he has this network of pastors evangelizing to areas that never heard
00:50:31.980 | the gospel.
00:50:35.480 | But I was so encouraged by his testimony because he shared with me that at an earlier part
00:50:41.340 | of his ministry, he said he wanted to die.
00:50:45.260 | I said, "That's a strange thing to hear from a man who's been so strong in his faith, and
00:50:53.940 | everybody's just completely dependent on this man, even all the pastors.
00:50:59.340 | They're leaning on his faith for him to say that at one point, he just wanted to die."
00:51:05.340 | He's out there proclaiming the gospel and promising life in the name of Jesus, and he's
00:51:10.100 | confessing honestly that at one point, he wanted to end his life.
00:51:13.860 | He said the reason why is because he saw his children and his wife suffering.
00:51:18.860 | At times, many, many times, he couldn't feed his kids because he would walk into a village,
00:51:24.100 | and just like the New Testament, if they blessed him, they would give him some food, and they
00:51:28.380 | would sleep at his house, and then the next day, they would go on doing the ministry.
00:51:32.140 | Exactly.
00:51:33.140 | So this is a man who just read the Bible and just applied it directly.
00:51:36.780 | Exactly what it says.
00:51:38.460 | If they didn't receive him, he would shake off the dust and go to the next town.
00:51:41.580 | But a lot of times, he would be there late at night, and no one would welcome him to
00:51:46.900 | their house, no one would feed them, and it was too late to walk out because it takes
00:51:50.700 | anywhere from an hour to two hours to come in and out of these villages.
00:51:54.540 | He said they would just go into the fields, and him and his two young children would just
00:51:58.220 | sleep, and they would go hungry until they go to the next village, and somebody opens
00:52:03.240 | their house and gives them food to eat.
00:52:06.340 | That's what his ministry was like.
00:52:09.560 | So he had thoughts that maybe if I just disappeared, that this burden would be lifted from my family,
00:52:17.020 | my wife and my children could have a normal life.
00:52:19.420 | And he said, "Yeah, they were difficult periods."
00:52:23.900 | You know, the first thought that we may have is, "Why don't you just stop it then?
00:52:32.460 | If it was so hard, why do it?"
00:52:35.860 | The majority of the Christians don't do what he's doing.
00:52:40.780 | All you have to do is just stop.
00:52:41.780 | Go get a job.
00:52:44.060 | Make money like everybody else and feed your kids.
00:52:47.740 | Evangelize on the weekend when it's convenient, after everything is taken care of.
00:52:52.340 | Why take your family to the point where he wants to end his life to take the burden off
00:52:58.460 | of himself and his family?
00:53:02.380 | The answer is pretty clear.
00:53:07.060 | He believed that Jesus was the way and the truth and the life.
00:53:14.200 | No one comes to the Father but through him.
00:53:18.420 | It would be easier for him to take his life than to deny what he believed.
00:53:24.980 | It was easier for him to just disappear than to deny the truth that radically changed him.
00:53:31.580 | The love of Christ was compelling him to preach the gospel, even as his family suffered.
00:53:37.540 | The only reason why he continued is because he was so convinced of this truth.
00:53:44.180 | What you and I experience and practice today is strange.
00:53:48.060 | We're trying very hard not to make it strange, but it is strange.
00:53:52.080 | What he is doing is not strange.
00:53:55.900 | It is a reasonable response to the tremendous mercy he has received.
00:54:01.620 | Third and finally, he says, "I am divine."
00:54:06.380 | He says this in the context in the last "I am" statements to prepare his disciples because
00:54:11.140 | they were living in fear.
00:54:13.260 | If Jesus actually carries out what he said he was going to do, he says, "I am going to
00:54:17.460 | leave and where I go, you cannot come," and they're freaking out.
00:54:21.320 | How can I not come?
00:54:23.480 | As long as Jesus was with them, when the enemies came to beat him and to kill him, they were
00:54:30.100 | safe.
00:54:31.640 | But Jesus deliberately walks into Jerusalem, the epicenter of the enemies.
00:54:37.860 | For the last three years, we're trying to kill him, and Jesus was walking right in.
00:54:41.740 | Now Jesus says, not only is he walking in, taking his disciples to the lion's den, he
00:54:47.100 | said, "I am going to leave you."
00:54:50.700 | To these disciples who are in fear and trembling, hoping that maybe they misunderstood, Jesus
00:54:57.980 | says, "I am the true vine and you are the branches, and you cannot bear any fruit unless
00:55:04.160 | you abide in me."
00:55:06.880 | The word "abide" here is a key Christian word, just like the word "love," that we have to
00:55:11.840 | make sure that we don't add meaning to this, that we understand it exactly as Jesus said
00:55:16.340 | it, because basically what he is saying here with the "I am" statement, or that he is divine,
00:55:22.120 | is that the key to your Christian life, the key to bearing any fruit, is this, abiding
00:55:28.640 | in Christ.
00:55:29.640 | It is not technology, it is not money, it is not organization, it is not your gifting,
00:55:37.000 | it is not your prior success.
00:55:40.340 | Whatever you've been successful in, you cannot apply to Christianity.
00:55:46.120 | Because you will ruin it, because it is filled with your personal pride, and you get the
00:55:51.240 | glory.
00:55:53.280 | So much of what we try to apply to Christianity ultimately results in saying, "You are so
00:55:58.440 | smart, you're a genius."
00:56:03.360 | Everything about Christianity is to bring us to the point to recognize that we are utterly
00:56:10.520 | dependent upon him.
00:56:13.200 | So the most important, the most powerful thing that God ever leads us to is to recognize
00:56:19.280 | our weakness and to cling to him with all our might.
00:56:22.400 | And that's why he says, "If you abide in me, my words abide in you.
00:56:25.840 | Ask whatever you wish, it shall be done for you."
00:56:27.960 | That's where the power is.
00:56:31.000 | Power is not in your past experience, power is not in your past success, power is not
00:56:36.280 | in your gifting or education or your money.
00:56:40.840 | The power is when we abide in Christ, that he gives us full access to himself, that we
00:56:48.400 | can pray.
00:56:49.520 | That's where the power is.
00:56:51.960 | And until we mature to the point where prayer is not something we sprinkle upon what we
00:56:58.000 | do, but we saturate and devote ourselves to prayer, you have not matured.
00:57:05.320 | Prayer is our tangible way to acknowledge that the power is in him, not us.
00:57:13.040 | And that's why he says, "You have to abide."
00:57:17.480 | Because our primary problem is not persecution here.
00:57:21.800 | Persecution actually is very sanctifying for the church.
00:57:24.760 | I asked one of the pastors years ago, I said, "Now the persecution is increasing, how does
00:57:28.780 | it affect your ministry in the church?"
00:57:31.040 | And he said, "It's actually been very good.
00:57:33.640 | Because it purifies the church.
00:57:35.600 | The nominal Christians will not turn to Christ.
00:57:39.240 | Pastors who are coming in for any other reason other than being convicted by the gospel will
00:57:43.680 | not pastor."
00:57:45.240 | So it has purified the church, so the fellowship is sweeter, the gathering, the singing, all
00:57:50.520 | that they do has become pure.
00:57:52.680 | So he said, "It's actually been good for us."
00:57:54.960 | See, that is not our problem.
00:57:58.260 | Our problem where you and I live, the Christianity that you and I experience, is that we have
00:58:02.440 | a tendency to drift, to forget, to marginalize Christ where we see him sprinkled in various
00:58:11.840 | places in our life, where we call him Lord, but the Lordship is not practiced.
00:58:19.080 | He is important, but not important enough to sacrifice everything.
00:58:25.440 | We love him because of the good things he's given us, but we question him when things
00:58:31.280 | are no longer good.
00:58:33.360 | Our idea of blessing from God is no different than the health and wealth gospel preachers.
00:58:38.520 | We praise him for the goodness, we question him when trials and difficulty and illnesses
00:58:43.640 | come into our lives.
00:58:47.240 | If you want to bear fruit, he says, you must abide in me.
00:58:49.720 | John chapter 6, verse 56, Jesus says, "Whoever feeds on my flesh and drinks of my blood abides
00:58:55.840 | in me and I in him."
00:58:57.400 | And it is in the present tense, meaning he who continues to feed, he who continues to
00:59:02.240 | drink of my blood, he will be mine, he abides in me.
00:59:07.360 | It is not enough that years ago that your sins were justified.
00:59:12.240 | The church is filled with people who claim justification at some point in their life
00:59:17.240 | and is no longer connected to Christ.
00:59:21.200 | I'm not sure what trials and difficulties and anxieties that you live with on a day-to-day
00:59:25.840 | basis, but if you're not abiding in Christ, that's your biggest problem.
00:59:33.880 | Not your marriage, not your children, not your job, not your health.
00:59:43.040 | Even if cancer has been diagnosed and you may only have a few years to live, your biggest
00:59:51.040 | problem if you're not abiding in Christ is that, because Jesus is the resurrection and
00:59:57.240 | the life.
00:59:59.040 | He is the way, the truth, and the life.
01:00:02.420 | He is the vine.
01:00:04.160 | He is the bread.
01:00:05.680 | He is the living water.
01:00:06.760 | He is the light.
01:00:08.140 | He is the good shepherd.
01:00:09.160 | He is the door.
01:00:11.260 | He is.
01:00:13.600 | He who comes to God must first believe that he is, and he is a rewarder of those who diligently
01:00:20.920 | seek him.
01:00:23.880 | Everything about who we are and why we are gathered together is to come to Christ.
01:00:30.880 | This is why he was crucified on the cross.
01:00:33.400 | This is why he established the church.
01:00:35.920 | This is why we have fellowship.
01:00:38.800 | This is why we go to India and China and wherever else he calls us to.
01:00:44.880 | As a pastor of Bering Community Church, my ultimate goal is not to get you to India.
01:00:51.280 | My ultimate goal is not to get you to China.
01:00:54.280 | My ultimate goal is not to get you to your neighbors either.
01:00:59.680 | My ultimate goal is to see Christ in you, that every single one of you would see the
01:01:08.080 | glory of the gospel of Jesus Christ and fall so deeply in love with him that this love
01:01:16.840 | will compel you to India.
01:01:18.840 | It will compel you to your neighbors, to China.
01:01:24.360 | I am the resurrection and the life.
01:01:28.880 | I pray with all my heart that we would come to this conviction that no matter what we
01:01:35.480 | sacrifice that it wouldn't seem like sacrifice in light of the surpassing knowledge of knowing
01:01:41.720 | Jesus Christ our Lord.
01:01:43.720 | Amen.
01:01:44.720 | Let's have the praise team come up.
01:01:47.120 | Let's take some time again to pray and to invite the Lord genuinely.
01:01:54.800 | Invite the Lord genuinely into our lives.
01:02:01.520 | Maybe you have been justified, assuming that you are all Christians.
01:02:09.840 | But when you examine your life, can you honestly confess that Jesus is your life?
01:02:16.820 | Can you honestly confess that he is the way, the truth, and the life, and that is what
01:02:22.080 | other people see in you, that I don't understand you outside of the gospel message of Jesus
01:02:27.840 | Christ?
01:02:28.840 | Let's take some time to pray before God that Christ, the true Christ of the scriptures
01:02:34.360 | may be established in us.
01:02:35.360 | So let's take time to pray as our worship team leads us.