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Wed Bible Study - Revelation Lesson 23


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00:00:00.000 | All right, let's pray that we'll get into it.
00:00:07.000 | Gracious Father, we thank you for this evening and the privilege that we have to gather together
00:00:15.680 | and help us not to take for granted the freedom that we have, the access that we have to your
00:00:20.560 | word, the church, the fellowship that we have.
00:00:24.960 | We know, Father God, that these are not things that all our brothers and sisters around the
00:00:29.160 | world have free access to.
00:00:31.760 | So help us, Lord God, to be good stewards of all that you've given.
00:00:35.160 | Help us to be students of your word, to learn, to love, and to cherish it, Lord God, to have
00:00:42.240 | it in our hearts, to worship and honor you.
00:00:45.760 | We pray for your blessing over this time.
00:00:47.240 | In Jesus' name we pray, amen.
00:00:50.760 | All right, so chapter 19, we're only a chapter away from the millennium.
00:00:57.280 | We talked about that from the very beginning, that everything that we've been talking about
00:01:01.520 | up to this point is kind of leading, obviously, to the end.
00:01:05.400 | Today's study is about the marriage of the lamb.
00:01:07.560 | Well, a portion of it is marriage of the lamb, but everything that God has been doing from
00:01:12.600 | the beginning is leading up to this point, that at the very end, it is a consummation
00:01:16.640 | of what Christ has done on the cross by bringing the church to himself.
00:01:22.700 | And so when we think about the second coming, he's not just coming to condemn, he's not
00:01:28.080 | just coming to bring us to heaven, but ultimately it's a marriage ceremony.
00:01:32.120 | So I know we have a lot of weddings at our church, and we have two coming up this weekend.
00:01:38.520 | And you know, like those of you who've gone through that or been a part of a wedding,
00:01:43.200 | you know the craziness that works up to the wedding ceremony, right?
00:01:48.480 | Especially the last week and the last few days before you get to the wedding ceremony,
00:01:53.260 | you know, the great day, you know the chaos, but at the same time, the payoff on the wedding
00:01:59.060 | day itself.
00:02:00.060 | And so that's kind of how it's been.
00:02:02.820 | The craziness starts and then it increases and then it gets utterly chaotic, and we've
00:02:07.500 | seen that in chapter 16, 17, and 18, and then chapter 19, we're kind of almost there.
00:02:12.180 | We're not quite there yet, but we're almost there.
00:02:14.660 | And then chapter 20, God takes us into the millennium, and then eventually 20, 21, and
00:02:20.500 | 22 is going to describe the eternal state, which was all what everything that Christ
00:02:26.300 | has done was leading to.
00:02:28.380 | So today, Revelation chapter 19 is going to be divided into two parts.
00:02:33.780 | The first part is the praise, the three hallelujahs, right?
00:02:38.260 | The kingdom of heaven is breaking out into praise, and then the second part is the three
00:02:42.220 | separate visions at the end.
00:02:44.320 | And so that's how it's going to be organized tonight.
00:02:50.900 | First part of it, if you remember, again, connecting this to chapter 18, chapter 18
00:02:57.020 | was the downfall of Babylon and the judgment, the intense judgment that came upon the world
00:03:02.220 | and through the destruction of Babylon.
00:03:05.700 | At the end of chapter 18, if you remember, the Antichrist, thank you.
00:03:12.460 | Yeah, the Antichrist and the prophet and the kings, sorry, sorry, the Babylon is thrown
00:03:21.860 | into utter destruction.
00:03:24.640 | And so chapter 19 is in response to God's judgment, right?
00:03:29.320 | And so God's judgment causes people to break out into worship.
00:03:34.760 | So worship is a response in Revelation of God, not just Revelation of God's mercy and
00:03:39.040 | grace, God's justice is also reason for worship.
00:03:41.240 | So the whole chapter 19 or a big chunk of chapter 19 basically is a response to the
00:03:46.000 | revelation of the wrath of God.
00:03:48.200 | So again, we typically think that when we break out into praise or worship, we're always
00:03:52.840 | praising God about his goodness and about his mercy and his righteousness.
00:03:57.880 | But if you look at the Psalms, a lot of the Psalms is very similar to chapter 19.
00:04:03.200 | A lot of the Psalms is praising God for his wrath against the enemies, for his justice
00:04:08.560 | and also for righteousness, right?
00:04:11.040 | So whenever God himself is revealed, so again, the thing that we need to be cautious about
00:04:17.680 | is again, when we just kind of pigeonhole and think like the only time that we worship
00:04:25.000 | God is when God is being merciful.
00:04:27.560 | But that's not how the Bible describes worship.
00:04:29.820 | Worship is any time God's glory is manifested, whether it is in wrath or it is in mercy.
00:04:35.580 | And so we see that in chapter 19, right?
00:04:38.960 | His wrath is what initiates this intense worship.
00:04:45.440 | So the first hallelujah we see in verse one and two, it says, "After this, I heard what
00:04:51.760 | seemed to be the loud voice of the great multitude in heaven crying out, 'Hallelujah, salvation
00:04:57.020 | and glory and power belongs to our God.
00:04:59.320 | For his judgments are true and just, for he has judged a great prostitute who corrupted
00:05:03.840 | the earth with her immorality and has avenged on her blood of his servants.
00:05:08.200 | Once more, they cried out, 'Hallelujah.'"
00:05:09.920 | So verses one and two is the first hallelujah we see, right?
00:05:13.760 | Hallelujah literally means praise Yahweh.
00:05:18.960 | You probably have been singing that all, maybe if you grew up in the church all your life,
00:05:23.760 | but that's the literal meaning behind it.
00:05:25.480 | It's two words, alel and Yahweh.
00:05:28.520 | So hallelujah means praise Yahweh.
00:05:33.360 | So the first step of the end times is judgment.
00:05:37.240 | So when Christ comes, the scripture says the very first thing he's going to do, he's going
00:05:41.560 | to judge the righteous and the unrighteous.
00:05:44.720 | And so that's what we see, right?
00:05:47.680 | He comes and he judges the world, and as a result of this judging, his people break out
00:05:52.600 | in praise.
00:05:57.880 | God's glory is revealed in his wrath.
00:06:00.480 | So we're going off of, he says, "Salvation and glory and power belongs to our God," right?
00:06:07.680 | And that's the foundation behind the breaking out of worship.
00:06:10.840 | So salvation, right, initiated through judgment, God's glory revealed in his wrath, and his
00:06:20.920 | power demonstrated by his act.
00:06:27.400 | And then he brings it to a close by saying God's judgments are just and true, or true
00:06:35.560 | and just.
00:06:38.120 | Ultimately, God's judgment alone are true and just.
00:06:45.560 | He's not saying that of all the many other things that are true and just, God's character
00:06:50.960 | at its core is true and just.
00:06:54.520 | You and I do not have the ability to determine right and wrong.
00:06:58.000 | So ultimately, they look at the judgment of God, and they're not looking at the judgment
00:07:02.680 | of God and asking, "Is this fair?"
00:07:05.520 | They immediately understand that this is just, this is righteous, because only God has the
00:07:11.040 | ability to be able to make that determination, right?
00:07:14.440 | And again, we're going to be talking about that later.
00:07:16.880 | That's one of the discussion questions that we're going to ask is, "Is hell just?"
00:07:22.880 | And that's a common discussion that we have even sometimes among the Christians, "Is God
00:07:28.160 | just?"
00:07:29.360 | Because we're trying to determine based upon what we know, based upon what we think is
00:07:33.880 | fair, is what God doing just?
00:07:37.640 | Is that fair?
00:07:39.920 | So this is a praise and worship that's breaking out in context of God's intense judgment upon
00:07:46.040 | the world.
00:07:47.040 | And the first thing that they recognize, he's true and just.
00:07:49.920 | So you and I do not have the ability to be able to judge what is right and what is wrong
00:07:55.320 | for two reasons.
00:07:56.760 | One, you and I lack knowledge.
00:08:00.800 | We don't have the ability to be able to judge what is right and wrong, even among us, because
00:08:07.520 | we don't know everything.
00:08:08.920 | We don't know the context.
00:08:09.920 | We don't know their heart.
00:08:10.920 | We don't know what caused them to get there, right?
00:08:14.200 | We don't know why they did it.
00:08:15.360 | All we know is the act itself, right?
00:08:18.400 | How many times have you seen something and thought that that's right or wrong, and then
00:08:24.440 | later on, having found more knowledge, found out that you were absolutely wrong about the
00:08:29.360 | situation, right?
00:08:30.360 | You know what I'm talking about?
00:08:33.280 | For sake of time, I don't want to get into it, but you and I don't have the ability to
00:08:39.440 | determine right or wrong.
00:08:41.400 | Like ultimately, right, because we will always -- we're not omniscient.
00:08:47.880 | We can't know all things.
00:08:50.400 | We don't know why.
00:08:51.400 | If I did this, all we know is how it affects me.
00:08:55.000 | But sometimes this may be happening because God has an all bigger plan of something down
00:08:59.680 | the road.
00:09:00.680 | Just, again, a perfect example of that is Job.
00:09:03.680 | Job, all he sees is the suffering that's coming upon him.
00:09:06.920 | He doesn't know the big picture of what God is doing, right?
00:09:10.120 | And sometimes God may be doing something to affect what's going on 10 years later, maybe
00:09:14.880 | the next generation.
00:09:15.880 | We don't know that, right?
00:09:18.440 | And so we are not able to judge like perfectly because we lack knowledge.
00:09:23.560 | Secondly, we lack the ability to be unbiased, even if we had the full knowledge.
00:09:29.480 | What we consider right or wrong is always based upon my point of view, right?
00:09:35.840 | My sins, my pride, my sins ultimately.
00:09:41.320 | So I determine what is right and wrong based upon how it affects me.
00:09:46.720 | So because we lack these two things, because of our own personal sins and because of lack
00:09:50.660 | of power to know everything, every judgment we make is always going to be flawed to a
00:09:56.440 | certain degree, right?
00:09:58.000 | Because we do not know everything and because of our own sins.
00:10:02.000 | So only God is ultimately just and true.
00:10:04.520 | And so just and true, this worship that's breaking out here is referring to what?
00:10:11.800 | His judgment, right?
00:10:14.800 | He's not saying his cross, he's not saying about mercy, he's talking about the judgment
00:10:19.480 | that's coming upon the world is just and true because only God is able to be omniscient
00:10:25.280 | and omnipotent and completely without bias, right?
00:10:30.480 | God is not prejudiced.
00:10:32.120 | He deals with sin.
00:10:33.920 | And so even in his wrath, he's completely just and true.
00:10:40.200 | The second hallelujah we see in verse three to five.
00:10:44.800 | Once more they cried out, "Hallelujah, the smoke from her goes up forever and ever."
00:10:49.040 | And the 24 elders and the four living creatures fell down and worshiped God who was seated
00:10:54.160 | on the throne saying, "Amen, hallelujah."
00:10:56.640 | And from the throne came a voice saying, "Praise our God, all you his servants, you who fear
00:11:02.200 | him small and great."
00:11:07.400 | The smoke clearly is in reference to the judgment of Babylon that we saw in chapter 18, 9 and
00:11:13.240 | 18.
00:11:14.240 | At Babylon, the great city was thrown into the lake of fire for eternity.
00:11:19.880 | And so again, this praise that's breaking out, again, praising God for what he has done,
00:11:25.440 | praising God for the judgment upon Babylon.
00:11:29.280 | And then this very common scene that we've seen in Revelations already, the 24 elders
00:11:34.920 | again respond with four living creatures in worship.
00:11:40.240 | So in my mind, one of the clear things that Revelation, one of the clear principles that
00:11:47.240 | we've seen up to this point, that if I was to illustrate it, I would have two, you know,
00:11:52.680 | like in the screen cut in half.
00:11:55.000 | The top portion of it would be heaven and the bottom portion of it will be earth.
00:11:59.040 | And the earth is burning, hail, plagues, and people suffering and dying, a third of the
00:12:05.000 | earth being wiped out, right, and blood, famine.
00:12:08.880 | And that would be the description of the earth that we've seen.
00:12:12.000 | And then the top portion of it would be heaven.
00:12:14.280 | And in heaven, the scene is again consistent, is a place where there's consistent worship.
00:12:19.600 | God is on the throne, the 24 elders with the four creatures surrounding, holy, holy, holy,
00:12:25.480 | right.
00:12:26.480 | And that's the consistent scene that we have seen all throughout the book of Revelation,
00:12:30.400 | that in the midst of the judgment of God, that God is perfectly in control, right.
00:12:37.680 | And so we see that again in all these verses.
00:12:41.800 | And then not only the elders, but the voice from heaven calls out for the rest of creation,
00:12:50.400 | all of his servants to praise God, right.
00:12:53.440 | So praise for God's judgment is to be repeated on earth as it is in heaven.
00:12:58.200 | So as I try to picture heaven in this one particular scene of heaven and earth, Jesus'
00:13:05.440 | prayer and told his disciple, this is how you ought to praise it, is that pray that
00:13:10.080 | his will be done on earth as it is in heaven, right.
00:13:15.120 | So the work of the church is to bring down what is happening in heaven on earth.
00:13:20.680 | God is looking for people who will worship him in spirit and in truth.
00:13:23.400 | So what's happening in heaven, it is what he is seeking down here, right.
00:13:28.620 | And so that's the proclamation, that's the command of the voice that comes.
00:13:33.600 | That scene that you have seen up in heaven, what the elders and the creatures are doing,
00:13:37.520 | that this is a call to the rest of the world to do as well.
00:13:41.080 | And so you probably, again, heard the phrase from John Piper, "Let the nations be God."
00:13:48.920 | Evangelism exists because worship does not, right.
00:13:53.520 | If God's ultimate purpose of salvation is to restore worship, if that's what we lost
00:13:59.000 | at creation because of the fall, God's primary purpose of evangelism is to restore that worship,
00:14:06.000 | right.
00:14:07.000 | So what we see in heaven will be repeated on earth.
00:14:10.440 | And that's what we're going to see in the millennia.
00:14:13.040 | When Satan is bound, you're going to have a thousand years where Christ himself is going
00:14:16.840 | to directly reign, okay.
00:14:18.400 | And that's coming in chapter 20.
00:14:21.880 | The third hallelujah, we see in verse 6 through 9, "Then I heard what seemed to be the voice
00:14:28.400 | of a great multitude, like the roar of many waters and like the sound of mighty peals
00:14:32.800 | of thunder, crying out, 'Hallelujah!
00:14:35.400 | For the Lord our God Almighty reigns.
00:14:37.580 | Let us rejoice and exalt and give him the glory.
00:14:40.300 | For the marriage of the Lamb has come and his bride has made herself ready.
00:14:44.120 | It was granted her to clothe herself with fine linen, bright and pure.
00:14:48.360 | For the fine linen is the righteous deeds of the saints.
00:14:50.760 | And the angel said to me, 'Write this, blessed are those who are invited to the marriage
00:14:55.880 | supper of the Lamb.'
00:14:56.880 | And he said to me, 'These are the true words of God.'"
00:15:01.140 | You can see in the third hallelujah that the praise, at least in the language, it intensifies,
00:15:06.700 | right?
00:15:07.700 | It's almost kind of like the music is getting louder and louder, right?
00:15:11.300 | The call to worship is growing, it's intensifying.
00:15:16.220 | Again, this is where it says, "Like the roar of many waters and like the sound of mighty
00:15:21.980 | praise."
00:15:22.980 | Again, the third hallelujah is a call to worship, again, more intensified.
00:15:33.260 | And the praise is specific to the marriage lamb, marriage of the Lamb.
00:15:42.100 | And again, as I mentioned, marriage of the Lamb is a picture that we've been given all
00:15:49.060 | throughout the New Testament about salvation.
00:15:51.900 | So again, we mentioned this many times before, but the purpose of salvation is not to simply
00:15:57.620 | save us from hell, right?
00:16:00.820 | That's obviously a huge byproduct of saving us, but the purpose of salvation ultimately
00:16:06.740 | described is to bring us in a marriage relationship with Christ, right?
00:16:13.180 | So it's a very intimate relationship.
00:16:15.540 | So God didn't save us, simply have a legal relationship with him, right?
00:16:21.860 | That's why salvation ultimately, glorification is described as a marriage, right?
00:16:27.820 | So every time we have a marriage ceremony, we try to remind the congregation and the
00:16:32.460 | people that everything that we're doing in a marriage ceremony is to reflect the marriage
00:16:38.020 | supper that's going to happen at the end times.
00:16:40.820 | And that's what Christian marriage ultimately is.
00:16:43.260 | Everything that we do in a Christian wedding is kind of a playing, right?
00:16:48.060 | So playing what we will ultimately see up in heaven, right?
00:16:57.020 | The image depicts the Lord's relationship with his church, and again, we see that over
00:17:01.060 | and over, 2 Corinthians 11 too.
00:17:03.460 | I feel divine jealousy for you for I betrothed you to one husband to present you as a pure
00:17:08.940 | virgin to Christ.
00:17:12.140 | That's why Jonathan Edwards in his book, Religious Affection, he said one of the greatest evidence
00:17:17.820 | of salvation is genuine affection for God, right?
00:17:23.660 | He said that's the top evidence of salvation.
00:17:27.940 | Not if you attend church, not are you, you know, versed in theology and how many verses
00:17:32.220 | you memorize and how, you know, how often you evangelize, all of these things can be
00:17:36.100 | faked, right?
00:17:37.900 | All of these things can be done in order to please other people, right?
00:17:41.220 | To be man pleasers.
00:17:42.620 | But he says the greatest evidence of genuine salvation is affection for Christ, right?
00:17:49.580 | And that's exactly how it's described.
00:17:50.940 | Paul says his purpose of evangelism and salvation was to betroth them to Christ, to have an
00:17:57.660 | intimate relationship, to restore what was broken, right?
00:18:00.860 | Ephesians 5.25, again, this is a famous verse that you guys all know, right?
00:18:04.900 | Husbands, love your wives as Christ loved the church and gave himself up for her.
00:18:09.060 | So this is a relationship between Christ and us, that he might sanctify her, having cleansed
00:18:14.020 | her by the washing of water with the word so that he might present the church to himself
00:18:17.940 | in splendor, right?
00:18:19.740 | Not simply to release her from sin's bondage, but to release her for what purpose?
00:18:26.180 | So we can be betrothed to him, right?
00:18:29.700 | So it doesn't make sense.
00:18:30.700 | It's only partially, partial understanding of salvation where we think of salvation as
00:18:35.260 | just our penalty for our sins have been paid for, right?
00:18:39.540 | It's been paid for for a reason.
00:18:41.900 | Because of that sin, we couldn't be married to Christ.
00:18:45.820 | Only way that we could be married to Christ is by paying of that blood.
00:18:49.380 | But the purpose of it is to bring us to him, right?
00:18:52.300 | And that's how salvation is described.
00:18:55.740 | Again, we see the marriage of the lamb.
00:19:00.420 | If you remember, before all the judgments happened, right, what was the first scene?
00:19:08.580 | In chapter five?
00:19:09.700 | Before the seal judgment happened, what was the first scene that we saw in chapter five?
00:19:16.580 | They're all crying because the scrolls were sealed and no one could open it, right?
00:19:22.140 | They're weeping.
00:19:23.140 | Who's going to open this?
00:19:24.140 | And then they say, "Don't worry, the Lion of Judah is coming."
00:19:26.460 | And they turn around.
00:19:27.460 | What do they see?
00:19:29.780 | The Lamb of God standing there as slain.
00:19:33.060 | So the beginning of the judgment started with the Lamb of God.
00:19:37.460 | And then at the end of the judgment, it brings us to the Lamb of God, right?
00:19:43.180 | So it's kind of like the bookend, the bookend of the judgments.
00:19:45.580 | It begins, he opens the judgments, and then he closes the judgment, okay?
00:19:58.140 | So this is an interesting scene here.
00:19:59.580 | In John, in verse 10, he's hearing all these fantastic things, and he sees the heavens
00:20:07.860 | opening up and praising God.
00:20:10.020 | And then John's response in verse 10, "And then I fell down at my feet to worship him,
00:20:14.360 | but he said to me, 'You must not do that.
00:20:16.220 | I am a fellow servant with you and your brothers who hold to this testimony of Jesus.
00:20:22.060 | Worship God, for the testimony of Jesus is the spirit of prophecy.'"
00:20:27.140 | Now he's doing this in response of seeing heavens just opened up and praising and worshiping
00:20:33.580 | God because of his mighty deeds, because of his judgment, and they see his glory.
00:20:38.940 | And so John basically is overwhelmed by this scene and sees the messenger, the angel, and
00:20:45.500 | he naturally is on his knees to worship, right?
00:20:49.420 | Remember what worship is?
00:20:51.840 | Worship is a reaction when you are confronted by something much greater than you, right?
00:20:58.720 | Worship is a reaction.
00:20:59.720 | Worship is not something that you tell yourself and say, "You know what?
00:21:02.160 | I'm going to really worship this."
00:21:04.640 | You end up worshiping.
00:21:05.640 | God has created us to be creatures of worship.
00:21:08.560 | So whenever something that you are attracted to, right, something magnificent that's beyond
00:21:15.160 | you, we usually, typically, our natural reaction is to worship.
00:21:19.720 | So that's what John does.
00:21:20.720 | John is in the presence of this messenger who's giving him this fantastic message,
00:21:25.400 | and his natural reaction is to bow down and worship, and he gets rebuked for it, right?
00:21:31.120 | Clearly, because this would be a breaking of the top two, top commandment.
00:21:35.680 | "Thou shalt have no other gods before me."
00:21:38.080 | And so immediately, right, the angel is not flattered by what he is doing, but it's almost
00:21:44.480 | like a panic.
00:21:45.480 | "Don't do that," right?
00:21:47.040 | "Don't do that.
00:21:48.840 | I'm a servant just like you.
00:21:50.240 | You need to worship God and God alone."
00:21:52.880 | Now why is this so significant?
00:21:56.200 | Because at the core of Satan's rebellion is this, right?
00:22:02.000 | At the core of Satan's rebellion is he wanted to be in the place of this angel and have
00:22:08.120 | creation worship him.
00:22:10.880 | And so this angel stands there and sees John worshiping, and he's not flattered by this.
00:22:15.760 | This is dangerous.
00:22:16.760 | He needs to correct him immediately.
00:22:19.900 | In fact, you can fill that out, "Worship the messenger rather than the creator," okay?
00:22:30.640 | Even though it's only one verse and it kind of says it in passing, this is a very dangerous
00:22:37.160 | scene, right?
00:22:38.160 | I mean, if you understand the larger redemptive history that this is what triggered all the
00:22:43.720 | rebellion, right?
00:22:46.560 | So think about it.
00:22:47.680 | In John's perspective, he may have just done it in natural instinct.
00:22:53.180 | He didn't think like, "Oh, should I worship this angel?"
00:22:55.460 | He just immediately in reaction, because so much fantastic information and vision was
00:23:02.180 | coming through this angel, his natural reaction was to worship, right?
00:23:08.980 | Now the danger behind it is that it is so subtle.
00:23:13.520 | Because we are creatures of worship, we naturally bow down and honor and adore things that are
00:23:19.600 | greater than us, right?
00:23:23.100 | You don't think about that.
00:23:24.100 | You don't...
00:23:25.100 | That's not something calculated.
00:23:26.280 | You don't sit there and say, "You know what?
00:23:27.560 | I'm going to worship this rather than God."
00:23:29.840 | Worship happens, right?
00:23:32.240 | When you are exposed to something that you automatically think like, "Wow, this is awesome,"
00:23:37.080 | whether it's sports, right, or whether it could be another human being, whatever it
00:23:44.160 | may be, when something in your heart is naturally attracted to that and is bigger and greater
00:23:50.800 | than you, our natural response is worship, right?
00:23:54.480 | But the danger behind that, right?
00:23:59.780 | John himself explains later on in chapter 22, that very scene that we just saw in verse
00:24:03.920 | 10, he said, "I, John, am the one who heard and saw these things.
00:24:07.600 | And when I heard and saw them, I fell down to worship at the feet of the angel who showed
00:24:11.760 | them to me.
00:24:12.880 | But he said to me, 'You must not do that.
00:24:14.720 | I am a fellow servant with you and your brothers in the prophets and with those who keep the
00:24:18.540 | words of this book.'"
00:24:20.000 | And he says, "Worship God," right?
00:24:23.160 | In Colossians 2, 18 and 19, Paul himself warns, "Let no one disqualify you, insisting on cynicism
00:24:29.440 | and worship and angels," going on in details about visions popped up without reason by
00:24:34.080 | his sensuous mind.
00:24:35.080 | So again, Paul, even when he was writing the New Testament, says there was already a temptation
00:24:41.120 | to worship angels, right?
00:24:43.440 | And not holding fast to the head, right?
00:24:46.240 | Instead of holding fast to the head, and who is the head?
00:24:50.520 | Christ, right?
00:24:54.000 | Instead of fixing their gaze and worshiping Christ, it was the messengers that they were
00:24:58.920 | beginning to worship, right?
00:25:00.920 | Where do you see that temptation in the New Testament?
00:25:05.040 | It was causing all kinds of problems.
00:25:10.400 | Maybe not in the form of angels, but possibly worshiping the messenger rather than Christ
00:25:16.880 | himself.
00:25:18.240 | Where do you see that in the New Testament?
00:25:21.880 | Corinthians, right?
00:25:24.840 | Where all kinds of chaos and division was coming into church because they were saying,
00:25:29.200 | "I follow Paul, I follow Apollos, I follow Peter," and so they were loyal to the messengers
00:25:35.240 | rather than Christ.
00:25:37.560 | And so that was causing all kinds of divisions in the church.
00:25:40.680 | And on the surface, it may seem like a godly division, right?
00:25:45.520 | Peter was the leader among apostles, so of course we should follow him.
00:25:49.880 | Paul was anointed to the Gentiles and all these ministries were happening through Paul
00:25:53.880 | and so much fruit was coming through apostle Paul, of course we should follow him.
00:25:57.840 | Apollos was the articulate orator and he was the great speaker and he was probably bearing
00:26:03.400 | a lot of fruit whenever he went.
00:26:05.280 | Maybe people were being attracted to his preaching, so of course we would follow him, right?
00:26:10.680 | It seemed like for godly purposes, but in the end, it was destroying the church.
00:26:15.360 | And that's exactly what he was saying.
00:26:17.520 | Instead of holding fast to head, they were worshiping angels.
00:26:21.120 | So this is the danger of the Catholic church.
00:26:25.920 | The Catholic church subtly takes the power and the glory away from God himself and then
00:26:31.600 | you have to go through these mediators, right?
00:26:34.760 | They pray through these saints to get to Christ.
00:26:38.640 | And so the danger in that is you start elevating everything other than Christ himself, even
00:26:43.200 | though with the intention of getting to Christ, right?
00:26:46.920 | Everything that we uphold in place where Christ needs to be eventually ends up becoming
00:26:52.240 | an issue, becomes a problem.
00:26:55.640 | If there's anything that I learned as a pastor in the last how many years that I've been
00:27:00.080 | a pastor, is that God will not share his glory.
00:27:06.360 | He will not share his glory.
00:27:08.560 | And if there's any lesson that I need to, like greatest thing that I need to make sure
00:27:12.880 | that I don't do is that I touch his glory, right?
00:27:19.240 | Whether it's the preaching or whether it's fellowship, whatever I do, if at any time
00:27:24.760 | I begin to think to myself, I did this, that is because of me, because of my gifting, I'm
00:27:33.240 | in the most dangerous place because my job as a servant is to point to Christ.
00:27:40.160 | So if you fall in love with me, that feels good, right?
00:27:48.720 | But it's dangerous.
00:27:49.720 | You can have a church filled with people who are magnifying the preacher rather than Christ.
00:27:55.080 | So the ultimate goal of preaching is to have you fall in love with Christ, not with the
00:28:00.040 | ministry, not with a person.
00:28:01.360 | So it's always dangerous.
00:28:02.920 | And I meet people all the time where you talk about theology and they're always quoting
00:28:06.960 | people.
00:28:07.960 | They quote MacArthur, they quote John Piper, they quote Tim Keller, they quote books that
00:28:14.120 | they read, and they're always quoting people, right?
00:28:18.360 | And we can talk about, you know, they're excited about this form of Bible study and that form
00:28:22.560 | of Bible study and this form of church and that form of church, but it's not affection
00:28:27.280 | for Christ, right?
00:28:30.120 | You can talk about things of Christ without talking about Christ, and that's the danger.
00:28:33.800 | So even though this is kind of one verse in passing, if you think about the larger picture,
00:28:38.840 | this at the core is the rebellion of mankind, giving glory to creation rather than the creator.
00:28:45.360 | And so the angel immediately recognizes that and he corrects him or rebukes him.
00:28:49.360 | Do not worship me, worship God, right?
00:28:58.240 | Number six, the vision, right?
00:29:00.360 | And then after that break, he sees three specific vision.
00:29:03.840 | The first vision is the one sitting on the white horse.
00:29:07.760 | It's pretty clear that this vision is the vision of Christ of Revelations 1, 12 through
00:29:14.920 | 16.
00:29:15.920 | Jesus is called faithful and true.
00:29:19.200 | He's faithful to his promises and proven true by his fulfillment, right?
00:29:24.960 | He's faithful because everything that he has promised, he fulfills.
00:29:31.000 | So ultimately he is faithful and true.
00:29:34.920 | I'm not going to read that, but just for your reference, the description that we see of
00:29:40.840 | the one sitting on the white horse is the almost exact same description that we saw
00:29:45.280 | when Christ was introduced in Revelation chapter 1.
00:29:59.160 | He says he will wage war in righteousness, verse 11.
00:30:04.440 | So Jesus came the first time as a humble servant to save, right?
00:30:08.840 | And here's the mistake that sometimes the church can make because we have this lasting
00:30:14.440 | image of Christ on his knees, washing the feet of the disciples, being crucified, cooking
00:30:19.880 | a meal for his disciples before he ascends into heaven because that's what we see in
00:30:24.320 | scripture, right?
00:30:26.120 | That's what we see in the gospel.
00:30:27.920 | Jesus is not in his glorified state when he ascends into heaven.
00:30:33.500 | But the picture that we see of Christ in heaven is not that humble servant.
00:30:38.520 | It's the picture that we saw in Revelation chapter 1.
00:30:41.840 | That's the present state of Christ.
00:30:44.680 | Even in Philippians chapter 2, remember he says he's humble, right?
00:30:48.040 | He took on a human form.
00:30:49.760 | He humbled himself even to the point of death on the cross.
00:30:52.800 | And as a result of that, right, he will be exalted.
00:30:56.000 | Every knee shall bow, every tongue confess that Jesus Christ is Lord.
00:31:01.600 | And so his reward for his humility, God exalts him.
00:31:06.620 | So he's in an exalted state, right?
00:31:09.680 | And so when we talk about one of the foundational books that we read is lordship salvation,
00:31:16.480 | right, is that a lot of people have this mentality that when you get saved, now you have Christ
00:31:24.920 | for the rest of your life serving you, right?
00:31:28.880 | He wants you to have your best life now.
00:31:31.000 | He wants you, what do you desire?
00:31:32.600 | And then you pray, and then God answers your prayer.
00:31:35.720 | And so not that any of that is wrong, but fundamentally, fundamentally you have a wrong
00:31:41.600 | view of Christ, right?
00:31:43.680 | We serve him.
00:31:44.680 | He doesn't serve us, right?
00:31:47.720 | So he comes the second time, not as a humble servant, but as a conquering king, a warrior.
00:31:54.520 | He will come as a king of kings and the Lord of lords.
00:31:57.580 | So if people had this image of the servant Christ who's going to come and wash our feet,
00:32:02.840 | not that he won't, but that is not the image that we are seeing, we are shown in the scripture.
00:32:08.220 | He's going to come as a conquering king, right, in his full glory.
00:32:17.480 | Says the writer's name is the word of God.
00:32:24.140 | And he's the word of God because in Revelation chapter, Hebrews chapter 1, 3, he's revealed
00:32:29.300 | as God's revelation.
00:32:30.520 | So Jesus himself said, if you want to know, it is not what you put into a man, but what
00:32:36.080 | comes out of a man that defiles him, right?
00:32:38.680 | Because it reveals what's in his heart.
00:32:41.200 | So the words are the revelation of that person.
00:32:45.000 | So the scripture describes Christ as his word.
00:32:48.860 | In the beginning was the word, the word was with God, and word was God.
00:32:52.040 | Who's that in reference to?
00:32:53.720 | Jesus, right?
00:32:54.720 | Jesus himself is called God's word.
00:32:56.840 | The reason why he's God's word is because the words are the revelation of who God is.
00:33:03.160 | Christ is a physical revelation of who God is, right?
00:33:07.320 | John 1, 14, and the word became flesh and dwelt among us, and we have seen his glory,
00:33:13.960 | glorious of the only son from the father, full of grace and truth.
00:33:18.240 | So God revealed himself through visions and through prophets, but in the last days, how
00:33:23.600 | does God reveal himself?
00:33:25.840 | Through his son, right?
00:33:27.840 | Where before he sent messengers saying, this is who God is.
00:33:31.600 | Had prophets saying that this is what God told me to tell you.
00:33:34.840 | Where in the New Testament, Jesus himself is the word, right?
00:33:39.360 | The direct word of God, he's revealed.
00:33:42.200 | Does that make sense?
00:33:45.280 | Before we got, basically you're playing, you know, it's not tag.
00:33:51.200 | Is it called word tag?
00:33:53.240 | When one person says something, the other person says something?
00:33:57.240 | You know what I'm talking about, right?
00:33:59.200 | So basically in the Old Testament, that's how we knew God.
00:34:03.600 | God spoke through his servants.
00:34:05.200 | God spoke through visions.
00:34:06.200 | He spoke through his spokespeople, but in the New Testament, God himself comes as the
00:34:11.160 | word, right?
00:34:12.960 | So what we see in Christ is the clearest revelation of God himself, and that's why he's called
00:34:18.360 | the word of God.
00:34:19.360 | First John 1, that which was from the beginning, which we have heard, which we have seen with
00:34:24.520 | our eyes, which we looked upon and have touched with our heads concerning the word of life.
00:34:29.080 | So Christ comes as the word.
00:34:31.280 | God's word himself comes, and we are able to not only hear him, but see him, right?
00:34:38.160 | Again the verse that I quoted, Hebrews 1, 3, he is the radiance of the glory of God,
00:34:42.920 | right?
00:34:43.920 | So if you've seen Christ, what does he say?
00:34:45.920 | Remember the disciples asked, just show us the father.
00:34:48.440 | And what does, remember what Jesus said?
00:34:50.280 | If you have seen me, you have seen him, right?
00:34:54.200 | He's the radiance of the glory of God and the exact imprints of his nature, and he opposed
00:34:57.520 | the universe by the word of his power.
00:35:00.240 | After making purification for his sins, he sat down at the right hand of the majesty
00:35:04.080 | on high.
00:35:05.080 | So Christ himself is a revelation, right?
00:35:07.840 | The word of God.
00:35:08.840 | And then he says, he's going to come, treading on winepress of the fury of the wrath of God,
00:35:24.720 | which is prophesied in Isaiah 63, 1 to 3.
00:35:31.080 | Basically you see the crushing of the wine, right?
00:35:35.400 | Which, again, let me read, Isaiah 63, 1 to 3.
00:35:40.760 | Who is this who comes from Edom in crimson garments from Bozrah?
00:35:44.880 | He who is splendid in his apparel, marching the greatness of his strength.
00:35:48.120 | It is I speaking in righteousness, mighty to save.
00:35:51.680 | Why is your apparel red and your garments like his who treads on in the winepress?
00:35:56.680 | I have trodden the winepress alone and from the peoples no one was with me.
00:36:00.280 | I trod them in my anger and trampled them in my wrath.
00:36:03.840 | Their lifeblood splattered on my garments and stained all my apparel.
00:36:08.760 | So again, the final vision that we see is Christ riding on the white horse, right?
00:36:15.040 | And he's come to declare war, right?
00:36:17.160 | The final and great war.
00:36:19.760 | And at that, his judgment is going to be like crushing of wine.
00:36:26.280 | It's going to be completely crushed.
00:36:27.640 | And so you see the picture of the grapes just bursting.
00:36:31.420 | And so that's the picture.
00:36:32.420 | So again, this is a description, right?
00:36:36.000 | Oh, I thought I was at the end.
00:36:39.080 | I'm not at the end.
00:36:40.080 | Okay, the vision of the angel standing in the sun calling for birds to devour the flesh
00:36:45.320 | of all things.
00:36:47.000 | This is a vision that points to utter destruction and rebellion.
00:36:56.320 | So when you see the corpse lying on the ground and the birds coming, basically there's so
00:37:01.520 | much destruction, so much death that they don't have time to bury their dead.
00:37:05.880 | Their line is kind of like if you ever see a war movie and you see bodies laying down,
00:37:10.440 | you know, there's so much death that the birds just come and attack.
00:37:14.160 | And that's the scene that is described at the end, right?
00:37:19.480 | Let me just read Jeremiah 7.33.
00:37:20.840 | "And the dead bodies of this people will be food for the birds of the air and for the
00:37:24.680 | beasts of the earth, and none will frighten them away."
00:37:26.880 | So all of this is prophesied in the Old Testament.
00:37:35.240 | And then the final vision of the beast and the earthly king.
00:37:37.840 | The beast, we've already studied, that is the Antichrist, and he rules the greatest
00:37:42.560 | kingdom and Christ is going to come and crush him.
00:37:47.000 | Kings of the earth, we saw that the ten kings that represent the ten horns that follows
00:37:51.720 | the Antichrist, and they will also be crushed.
00:37:57.560 | And their final state is the Lake of Fire.
00:38:00.800 | It is the first place that is mentioned, first place that's mentioned in Revelation, and
00:38:07.640 | the beast and the kings will be thrown in it.
00:38:12.320 | And this description of this Lake of Fire we see in Isaiah 66.24, "They shall go out
00:38:17.520 | and look on the dead bodies of the men who have rebelled against me, for their worms
00:38:21.240 | shall not die, their fire shall not be quenched, and they shall be abhorrents to all flesh."
00:38:27.320 | Again in Matthew 25.41, "Then he will say to those on his left, 'Depart from me, you
00:38:31.520 | cursed into the eternal fire, prepare for the devil and his angels.'"
00:38:35.200 | All who rebelled against God and followed these demonic forces, they shall all be cursed.
00:38:40.400 | Mark 9.48, "Where their worm does not die and the fire is not quenched."
00:38:45.200 | Again this is a direct quote from Isaiah 66.
00:38:51.200 | So this is the end of man's rebellion.
00:38:57.160 | It's not the final end because there's a thousand year reign of Christ and after that there's
00:39:01.160 | going to be the final judgment, the great white throne judgment before we enter into
00:39:07.760 | eternity.
00:39:08.760 | But this is the judgment that takes place and then you'll see in chapter 20 where Antichrist
00:39:17.680 | and the kingdoms and Babylon, all of them has been destroyed.
00:39:22.920 | So the only rebellion that's left is Satan himself and Satan is bound and you'll see
00:39:28.800 | that in chapter 20.
00:39:30.200 | He's bound for a thousand years and after the thousand years he will be let go for a
00:39:35.640 | period to purify, so to deceive and then at the very end of that he's going to throw Satan
00:39:43.040 | into hell for eternity and then those who rebelled even in the thousand years will also
00:39:47.760 | follow him.
00:39:48.760 | So there's going to be a second purification before they enter into eternity.
00:39:51.840 | So again that's chapter 20, 21, and 22.
00:39:54.400 | So we're very close to the end.
00:39:59.680 | Discussion questions for today.
00:40:03.080 | Again when you see the scene in heaven, ultimately God's purpose of everything that he's doing
00:40:09.280 | is to restore worship.
00:40:12.320 | So our very first vision in the church is to have God-centered worship and not man-centered.
00:40:18.040 | So God's ultimate goal in your life is to restore what was lost at the fall, God's image
00:40:24.840 | in us to worship.
00:40:26.460 | So there's nothing, we could say biblically there's nothing more important in your life
00:40:31.440 | than worship and there's no greater worship that you give to God than your corporate worship
00:40:37.080 | where the whole body of Christ comes together.
00:40:39.500 | So Sunday worship should be taken very seriously because that's the ultimate purpose of salvation
00:40:47.560 | is to restore us into that worship.
00:40:49.220 | So what we do on Sunday is a reflection of what we do in eternity.
00:40:55.020 | So yes private worship is important but what we will do in heaven is ultimately is a reflection
00:41:00.280 | of what we do on Sunday.
00:41:01.320 | So therefore again I want to highly encourage you guys.
00:41:05.780 | I know that we are blessed to be able to travel and to do various things but I think it is
00:41:13.040 | unwise and unbiblical to see Sunday worship as an option.
00:41:19.480 | And I know some of you guys work on Sunday and so you might have to go to worship at
00:41:23.920 | night time or you might have to find some other options but corporate worship is not
00:41:29.240 | something that you can just kind of have when you can and not when you don't want to.
00:41:33.040 | So we highly encourage you even if you are traveling to do your best to find corporate
00:41:37.920 | worship somewhere.
00:41:38.920 | Now having said that just attending worship doesn't make it good worship.
00:41:46.400 | Basically showing up on Sunday doesn't mean you came to worship.
00:41:49.680 | Worship is something that happens in spirit and in truth.
00:41:52.640 | So the first question is what helps and hinders your Sunday worship?
00:41:58.840 | You may say well maybe the air conditioning, parking, or the preaching or the singing,
00:42:06.920 | whatever it may be.
00:42:07.920 | But we are talking about you specifically.
00:42:09.600 | Something that you can control.
00:42:13.000 | What helps and hinders?
00:42:14.040 | What are some of the things that you are engaged in that helps you to worship God on Sunday?
00:42:18.320 | What are some things that you are engaged in that doesn't help you?
00:42:21.720 | I know some people, especially you collegians, there's no collegians here.
00:42:28.160 | I know some of the collegians, they are in a habit of sleeping at 4 or 5 in the morning
00:42:32.960 | and then they wake up at 10 o'clock to come and worship and then they are just out of
00:42:37.520 | it and I know who they are because I see it from up here.
00:42:41.960 | So that's a habit that needs to be broken.
00:42:43.280 | So if you are in a habit of like yeah you know all we have to do tomorrow is Sunday
00:42:47.320 | worship so therefore I don't have to be 100%.
00:42:53.560 | If Sunday worship is the most important thing that you are doing throughout the week, shouldn't
00:42:58.560 | that get your most undivided attention?
00:43:03.040 | So I'm not saying that you can't do this on Saturday, you shouldn't stay out late,
00:43:06.440 | I'm not saying that you can't do that, that's a judgment you need to make.
00:43:09.640 | But if you are regularly in a habit of coming into worship, just dragging yourself in, tell
00:43:15.520 | me that doesn't affect your spiritual life.
00:43:18.240 | Tell me that doesn't affect your affection for God and your fellowship and building up
00:43:22.440 | for the kingdom and evangelism it does.
00:43:25.360 | Because at the core of what we do is worship.
00:43:27.480 | So your private prayer life, fellowship, building, evangelism, all of that, the foundation of
00:43:33.720 | all of that is worship.
00:43:34.800 | So if you have a biblical worship as your foundation it will affect your Bible reading,
00:43:40.280 | it will affect your fellowship, it will affect your marriage, it will affect everything else.
00:43:45.320 | So that's the first question.
00:43:47.600 | Second, in what way has Jesus proven to be faithful and true in your life personally?
00:43:52.640 | And I'm not talking about world affairs, I'm not talking about someone else's life, but
00:43:57.440 | you personally, how has God proven to be faithful and true in your life?
00:44:02.160 | Thirdly, some argue, and this is a question I brought up before, some argue that literal
00:44:08.800 | hell is unfair when compared to the brevity of our lives.
00:44:12.260 | So the typical argument, this is, you know, like sometimes Christians, even Christians
00:44:16.780 | will argue, you know, our sins are committed during a limited period of our life, 70 years,
00:44:23.540 | 80 years, no matter how long we live, but punishment is eternal.
00:44:28.820 | How is that fair?
00:44:29.820 | Right?
00:44:30.820 | And so a lot of debate happens because of that question.
00:44:35.860 | But clearly, don't twist what the Word of God says.
00:44:41.140 | The Word of God clearly says it is eternal.
00:44:43.220 | The Word of God clearly says that it's going to be quenching the gnashing of teeth.
00:44:49.220 | So the description of hell is clear.
00:44:51.460 | So let me encourage you.
00:44:55.460 | When we did hermeneutics, I went through this before, but when we discuss about things that
00:45:00.860 | are difficult to understand, you have to separate between exegesis and philosophy.
00:45:10.980 | So the order in which it has authority is one is exegesis.
00:45:15.100 | What does the Bible say?
00:45:16.700 | Right?
00:45:17.740 | But sometimes when we have a hard time understanding what it says, we start to twist what it says.
00:45:22.820 | Oh, it can't mean this.
00:45:24.580 | It doesn't mean that.
00:45:25.580 | And then all of a sudden, because you have a hard time putting God's sovereignty and
00:45:30.300 | man's free will together, so therefore this must not be, and then you start reinterpreting
00:45:35.340 | what the scripture says.
00:45:36.340 | Okay?
00:45:37.340 | So first, exegesis.
00:45:38.540 | What does it say?
00:45:39.820 | Don't change what it says because it's hard for you to understand.
00:45:42.820 | Second level is historical theology.
00:45:46.380 | Historical theology is what is the theology that's been passed down to us, right?
00:45:51.580 | Meaning generation to generation, the church fathers, the denominations, what is the consistent
00:45:56.740 | doctrine of hell, again, hell as an example, that has been passed down to us, that's been
00:46:02.420 | tested, argued, written, right?
00:46:05.500 | Exegeted, preached on throughout the generation.
00:46:08.540 | So we can't ignore that.
00:46:10.460 | That's not the final authority, but it has to have some authority in our life because
00:46:14.300 | it's been passed down to us.
00:46:15.420 | So exegesis is always on the top.
00:46:17.820 | What does the Bible say?
00:46:19.140 | And then compare that to historical theology, right?
00:46:23.180 | I skipped something, systematic theology.
00:46:26.260 | Systematic theology is basically a compilation of exegesis, right?
00:46:29.980 | All right.
00:46:31.300 | For the purpose of my argument, let's skip that for now.
00:46:34.860 | So exegesis, systematic theology, historical theology, and then it's philosophical theology.
00:46:41.780 | Philosophical theology, here's a theology that clearly is stated in scripture, systematically
00:46:46.780 | it's talked about and taught and all throughout scripture, it's consistent teaching.
00:46:51.420 | Historically, this is the theology that we've been given from generation to generation,
00:46:57.140 | right?
00:46:58.140 | So philosophical theology is how do we understand this?
00:47:02.020 | How do we make sense of this?
00:47:03.420 | Do you understand what I'm saying?
00:47:05.540 | So you can't go from your authority cannot be, your final authority cannot be do I understand
00:47:12.060 | it or not understand it.
00:47:13.540 | Does that make sense?
00:47:15.540 | You can't reject theology based upon does it make sense to you?
00:47:19.020 | Does it seem fair to you?
00:47:21.300 | Is it logical to you?
00:47:22.860 | That's a philosophical argument, right?
00:47:25.420 | Because the authority of God's word does not depend upon you understanding or not understanding
00:47:30.660 | it.
00:47:31.660 | The authority of the Bible comes to us does God, did God say it or not say it, right?
00:47:38.020 | If God told Jeremiah to lie on his side for 360 days, Jeremiah doesn't say why should
00:47:46.780 | I do that?
00:47:47.780 | I don't get why you're doing that, right?
00:47:50.580 | God calls Isaiah to go preach to people who are not going to listen.
00:47:54.300 | He doesn't say well that doesn't make any sense, why would you do that?
00:47:58.500 | All he asks is are you the Lord?
00:48:01.540 | And if you're the Lord then I obey.
00:48:04.500 | I don't understand it but I obey, right?
00:48:07.620 | So what I'm asking you to argue or to talk about is philosophical, right?
00:48:14.060 | This is a philosophical argument of how do we understand this?
00:48:18.900 | What is already written, clearly written in scripture, systematically has been proven,
00:48:23.180 | historically has been given to us, how do we reconcile this, right?
00:48:28.460 | You understand my question?
00:48:30.220 | Okay, so I want to set that as a base so that your argument doesn't go all over the place
00:48:34.140 | and then the end result is, ah we don't believe in him, right?
00:48:37.980 | I want to make sure that that's not where this discussion goes because the Bible does
00:48:43.260 | clearly teach that and historically that's the doctrine we've been given, okay?
00:48:46.980 | All right, let me pray for us and then I'll release you to your small groups.
00:48:59.220 | Gracious Father, we ask Lord God that you bless the time of our discussion.
00:49:04.140 | Help us to be open, be honest, even with our lack of faith, some things that are hard to
00:49:10.620 | believe, help us Lord God to be honest so that our faith may be genuine.
00:49:16.380 | Help us not to live by fear of man but to fear you.
00:49:21.860 | We ask Lord God that you bless the time of discussion, help us to clearly understand
00:49:27.260 | that we may sharpen one another and so we entrust this time to you Lord, in Jesus' name
00:49:31.260 | we pray, amen.