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2017-10-15 God's Sovereign Plan of Salvation


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00:00:00.000 | As regards to the gospel, they are enemies of God for your sake, but as regards to election,
00:00:09.960 | they are beloved for the sake of their forefathers.
00:00:13.220 | For the gifts and the calling of God are irrevocable.
00:00:16.240 | For just as you were at one time disobedient to God, but now have received mercy because
00:00:20.320 | of their disobedience, so they too have now been disobedient in order that by the mercy
00:00:25.120 | shown to you, they also may now receive mercy.
00:00:28.680 | For God has consigned all to disobedience that he may have mercy on all.
00:00:32.960 | Oh, the depth of riches in the wisdom and knowledge of God, how unsearchable are his
00:00:37.760 | judgments and how inscrutable his ways.
00:00:40.960 | For who has known the mind of the Lord or who has been his counselor or who has given
00:00:46.200 | a gift to him that he might be repaid?
00:00:49.560 | For from him and through him and to him are all things.
00:00:52.920 | To him be glory forever.
00:00:54.520 | Amen.
00:00:55.520 | Let's pray.
00:00:56.520 | Father, we thank you for the gathering of believers.
00:01:04.960 | We thank you for the church that you have purchased through the blood of your son, Jesus.
00:01:11.000 | I pray that you would help us to put away all distractions, that the time that we have
00:01:16.240 | together may be fixated on Christ, who he is and what he has done.
00:01:23.000 | Help us, Lord God, to gain a glimpse of his glory, that we may be changed, that our burdens,
00:01:30.240 | Lord God, may be laid at the cross.
00:01:33.720 | I pray you would bless this time.
00:01:36.760 | You help us to be fruitful.
00:01:38.040 | Help us to long for your presence, thirsting, Lord, for righteousness, that we may find
00:01:45.520 | satisfaction in him and him alone.
00:01:47.600 | So we ask for your blessing and your guidance.
00:01:49.640 | In Jesus' name we pray.
00:01:50.640 | Amen.
00:01:51.640 | As you guys know, we've been preaching and studying through the book of Romans for quite
00:01:57.560 | a while now.
00:01:58.560 | And I probably, if there's any one book that I've really dedicated myself to get to know
00:02:03.560 | and familiar with, it's probably this book.
00:02:05.480 | And I preached through it maybe about three times already in ministry.
00:02:08.680 | I mean, from chapter one all the way to chapter 16.
00:02:12.560 | We started it, probably there's more verses that I've memorized in this book than any
00:02:16.240 | other book.
00:02:17.240 | So I can say I'm not a master of this book, but I can say that I probably dedicated more
00:02:22.320 | time in this book than any other book.
00:02:24.560 | You know, one thing that was really interesting to me this time through is that, you know,
00:02:30.160 | typically when we think about the meat of the gospel or meat of the book of Romans,
00:02:35.800 | we usually think of chapter eight, right?
00:02:38.480 | Chapter eight of the book of Romans.
00:02:39.900 | Or chapter one through eight is the presentation of the gospel, right?
00:02:43.800 | The first three chapters is about how all have sinned and fall short of the glory of
00:02:47.440 | God and it introduces us for need for Christ and what does it mean to be saved.
00:02:52.280 | And then chapter eight, there is no condemnation for those who are in Christ Jesus.
00:02:56.520 | And then that takes us to chapter nine through 11.
00:03:00.060 | And typically, even some of the commentaries, if you read the commentaries, it'll say chapter
00:03:04.260 | nine through 11.
00:03:05.260 | It's kind of a parenthetical, you know, chapters where he's been making an argument, he's made
00:03:10.080 | his point in chapter eight and that's kind of like the pinnacle of what Paul was trying
00:03:14.400 | to say.
00:03:15.400 | And then before he moves on to the imperatives in chapter 12, so therefore this is how you
00:03:19.080 | ought to live, he takes three chapters to explain why God is not done with Israel, which
00:03:24.840 | in essence, that's what he does.
00:03:26.800 | He does take three chapters to explain to us where does Israel fit into all of this.
00:03:31.520 | If God has opened the door to the kingdom of God to the Gentiles and all this time that
00:03:36.400 | the Jews believed that they were the kingdom, right, and then what does this mean?
00:03:41.960 | Well, this time going through it, I realized that chapter nine through 11 isn't parenthetical
00:03:46.960 | at all.
00:03:47.960 | It fits right in.
00:03:49.400 | It fits right in with Paul's argument.
00:03:51.280 | So what I realized with that chapter one through eight was the presentation of the gospel and
00:03:56.120 | to chapter nine through 11 is an illustration of that gospel.
00:04:01.320 | It is the actual outworking of that gospel in the nation of Israel, what God has been
00:04:06.240 | doing through the Old Testament, New Testament, and what God will continue to do going forward.
00:04:12.400 | So in actuality, he's not taking a break from his argument.
00:04:16.560 | In reality, what he's doing is he's given the argument, full scope of the argument up
00:04:21.320 | to chapter eight, and then he actually illustrates it.
00:04:24.500 | This is how it played out with the nation of Israel, and that serves as an example of
00:04:29.240 | how it will play out with the church, to the Gentile church.
00:04:33.160 | So I don't know if you were able to follow it or not, but for me personally, chapter
00:04:38.580 | nine through 11 has been a huge blessing for me personally.
00:04:42.620 | Just a tangible way that God has been working through the nation of Israel, what he has
00:04:46.520 | been doing, that even in the context of judgment, even in the context of the failure of the
00:04:51.440 | nation of Israel to see and to accept and believe their Messiah, that God's promise
00:04:58.780 | and his word is irrevocable, that what he says, he does.
00:05:04.200 | And I don't know about you, but that sets a firm foundation in my faith in Christ, that
00:05:09.240 | we always say that it is not by our works, right?
00:05:13.740 | It's not by our works.
00:05:15.160 | God doesn't measure us based upon our righteousness, but you see how that is being illustrated
00:05:20.820 | with the nation of Israel.
00:05:22.600 | Well, the text that we're looking at this morning, this week and then next week, we're
00:05:28.120 | going to be summarizing Paul's argument that he's been making.
00:05:31.480 | And so there's three parts to today's message and then we're going to be talking about the
00:05:35.800 | very last verse, verse 36 next week.
00:05:39.120 | But basically what he's doing, he's summarizing the message of the cross in these verses.
00:05:44.960 | There's going to be a huge transition that's going to take place from chapter 11 to chapter
00:05:48.960 | 12.
00:05:49.960 | So chapter 12, he's going to start going into the imperatives.
00:05:52.720 | So he's given us the gospel.
00:05:56.200 | This is how the gospel has been playing out in the history of Israel and how it will play
00:05:59.840 | out with the Gentile world.
00:06:02.040 | And then chapter 12 to 16, he's going to say, "Therefore, this is what it means to you in
00:06:08.040 | your personal life."
00:06:09.040 | It's not Paul's whole intention wasn't just, "Well, I hope you understand what the gospel
00:06:13.200 | is."
00:06:14.200 | It's like, "Well, okay, now we're better educated on who God is and what he has done."
00:06:17.380 | There's a point to all of this, at least practically.
00:06:20.520 | And that is because of what he has done, because of who he is, "Therefore, live out your life
00:06:25.940 | and offer your body as a living sacrifice."
00:06:28.000 | And so that's going to be the main argument he's going to be making and challenge he's
00:06:33.620 | going to give us starting from chapter 12.
00:06:35.240 | But before he does that, he concludes and wraps up his 11 chapters of presentation of
00:06:40.760 | the gospel.
00:06:42.120 | And so again, what he has to say in these passages are rich.
00:06:46.520 | So I hope if some of you guys had took some time to read it or at least wrestle through
00:06:51.040 | it, you'll hopefully get more out of it than if you didn't.
00:06:54.720 | But either way, we're going to be looking at the three arguments that he's making here
00:07:01.240 | and basically in summary.
00:07:02.920 | So we could probably spend the whole month or even more just talking about each one of
00:07:07.520 | these points.
00:07:08.520 | But again, as Paul has already made these arguments and now he's giving it to us as
00:07:12.400 | a summary before he moves on.
00:07:14.240 | So this morning, I want to look at three things that he gives, three qualities of the gospel
00:07:18.020 | that he gives, again, as a summary of what he's been saying up to this point.
00:07:22.100 | So the number one, the first thing that he says, we find in verse 32 where he says, "For
00:07:28.640 | God has consigned all to disobedience that he may have mercy on all."
00:07:34.040 | He's made the argument up to this point that the Jews, because of their disobedience, that
00:07:40.040 | they have been hardened, but temporarily.
00:07:43.780 | And as a result of their hardening, God allowed the Gentiles to come in.
00:07:47.760 | And then he reminds the Gentiles that at one point you were hardened and God had mercy
00:07:53.120 | on you and he brought you to faith.
00:07:55.760 | So in the end, God has consigned everyone, Jew and Gentile, to disobedience that God
00:08:03.440 | may have mercy on all.
00:08:04.900 | So the first point that we want to see in this is the gospel is made manifest through
00:08:09.360 | the disobedience of mankind.
00:08:13.360 | The first summary, the gospel is made manifest through the disobedience of mankind.
00:08:21.720 | Before we move on, and I know if you were paying attention, a question that you should
00:08:26.480 | have, okay, so if you're sitting here right now with absolutely blank, kind of like, "Oh,
00:08:31.520 | okay, that's, you know, he read what he read."
00:08:33.720 | But if you're paying attention, my guess is you should be asking, if God consigned people
00:08:40.120 | to disobedience, how can he keep, how can he bring judgment upon mankind if God's the
00:08:47.080 | one who consigned it?
00:08:48.560 | I mean, clearly he says he consigned them to disobedience, right?
00:08:54.640 | If he led them to disobedience, if he pushed them toward unfaithfulness, how can he come
00:09:01.760 | and say, "Now you are condemned"?
00:09:03.920 | That's probably what you should be asking.
00:09:05.400 | If you're not asking that, you probably weren't paying attention, right?
00:09:09.120 | So in order to properly understand what he means by that, we need to really dissect what
00:09:13.680 | he means.
00:09:14.680 | So the understanding of the word disobedience, the word disobedience in and of itself in
00:09:21.080 | Greek is apatheia.
00:09:24.560 | That's the word that is translated in the ESV as disobedience.
00:09:29.760 | What does that word apatheia sound like?
00:09:32.680 | Apathy.
00:09:33.680 | And that's exactly what it means.
00:09:36.240 | It means unwilling to be dissuaded, persuaded, meaning you have no feelings toward it, that
00:09:43.560 | you're going to hold your position and God is not moving you toward any direction.
00:09:49.760 | You're refusing.
00:09:51.020 | That's a literal understanding of this word disobedience.
00:09:54.800 | Some of your translations probably have translated this word as unbelief.
00:09:59.360 | Unbelief.
00:10:00.600 | So unbelief and disobedience is translated the same way, from the same word.
00:10:08.720 | In fact, so much of our rebellion against God, oftentimes in Scripture, is simply described
00:10:15.840 | as unbelief.
00:10:18.120 | When Israel rebels against God, God looks at their rebellion and says, "They did not
00:10:22.400 | believe."
00:10:24.760 | Jesus uses it the same way.
00:10:26.760 | In Matthew 6:30, he looks at the anxiousness over material goods.
00:10:33.960 | He says to the crowd, "Do not be anxious about what you will eat or wear and that God's
00:10:38.360 | going to take good care of you."
00:10:39.960 | Basically, in that context, he says, "Do not have little faith."
00:10:45.640 | He equates anxiousness for the things of this world, temptation to go after them, as unbelief.
00:10:50.960 | Matthew 8:26, when the disciples, when the storms came and they were fearful of their
00:10:56.320 | life, Jesus woke up and he said, "You have little faith."
00:10:59.560 | He accused them of unbelief, that the core of their fear came from not having enough
00:11:06.640 | faith.
00:11:07.640 | Matthew 17:20, he said, "When the disciples came back and they had lack of power to be
00:11:11.720 | able to cast out the demons," he said, "it's because you have little faith."
00:11:17.440 | He described lack of power to be able to cast out demons as also connected to unbelief.
00:11:24.640 | How at the core of everything that we do, he says, "It is a demonstration of our faith
00:11:32.520 | or lack of faith."
00:11:34.440 | So here in this passage, when he talks about disobedience, the very word that is translated
00:11:39.520 | here literally means unwilling to move, to be changed, or unbelief.
00:11:48.640 | And that's how Israel's rebellion and the Gentile, when they resist God, ultimately
00:11:53.360 | is described as unbelief, because they refuse to believe that God is sovereign.
00:11:58.520 | They refuse to believe the things that Christ has done.
00:12:01.720 | They refuse to believe his resurrection.
00:12:03.400 | They refuse to believe his death and burial.
00:12:06.160 | And as a result of that, they live independently from God.
00:12:11.120 | Now having said that, this is kind of a side point.
00:12:15.160 | Whenever we think about Christian life and sanctification, our natural tendency is what
00:12:19.160 | are we doing wrong?
00:12:20.160 | What are we doing wrong?
00:12:22.540 | And there's nothing wrong with that question, because we need to examine ourselves.
00:12:27.160 | What are we doing?
00:12:28.160 | What are the decisions that are making that are kind of leading us to the wrong path?
00:12:31.440 | But even before we get to the question of what are we doing wrong, how do we fix the
00:12:35.060 | physical, we have to take a step back and ask ourselves, "Why am I not doing that?
00:12:41.760 | How did I get here?"
00:12:43.700 | Because if you look at the scripture, the target is always internal.
00:12:48.800 | See, sin is not something that comes and lands on us.
00:12:52.320 | Sin is something that comes out of us, he said.
00:12:54.960 | Is what comes out of a man.
00:12:57.340 | So we take a step back and ask ourselves, "What is it do I not believe about God that
00:13:02.940 | is causing me to not believe that if I give myself to him that he's going to take care
00:13:07.920 | of me?"
00:13:08.920 | "Seek ye first the kingdom of God and all these things shall be added unto you."
00:13:13.360 | What is it about that do you not believe?
00:13:17.160 | That is causing you to be anxious that if I do give it to him, that maybe he's not going
00:13:20.740 | to offer it up.
00:13:21.820 | Maybe he's not going to answer my prayers.
00:13:25.640 | So sanctification is not simply about you were doing the wrong thing and now you're
00:13:29.720 | doing the right thing.
00:13:32.920 | Sanctification simply isn't about you didn't go to church and now you're going to church.
00:13:36.280 | You didn't read your Bible so now you're reading your Bible.
00:13:40.640 | Sanctification ultimately is initiated when we get a glimpse of the glory of the gospel
00:13:44.900 | of Jesus Christ and we are changed internally.
00:13:47.360 | And then now that begins to change our behavior.
00:13:50.960 | We worship God not because if we don't worship God, God's going to punish us.
00:13:55.420 | We worship God as a natural response.
00:13:57.860 | And so when you look at chapter 12, he says, "I appeal to you, brothers, by the mercies
00:14:02.500 | of God, in view of this mercy, in view of what God has done, in view of the glory of
00:14:10.100 | what you have seen," he said, "present your body as a living sacrifice."
00:14:15.440 | So the first question that we need to ask ourselves is do we have faith?
00:14:22.380 | Do we have faith?
00:14:23.380 | Because that's how Israel's rebellion and mankind's rebellion is described as unbelief,
00:14:29.340 | unwilling to be changed.
00:14:32.980 | But what does it mean then if he's saying that their disobedience is ultimately unbelief,
00:14:37.900 | then what does it mean for God to consign it to them?
00:14:42.860 | Because it kind of sounds like God pushed them toward that.
00:14:47.660 | How are they going to believe if God pushed them to unbelief?
00:14:50.940 | Well, this is one of those words that's really difficult to translate with one word.
00:14:55.860 | So what I did was I listed all the different translations and all the different ways that
00:15:00.700 | each of the translations – did I put it up all together?
00:15:02.740 | Okay, there it is.
00:15:04.820 | So NIV translate this as "bound all men to disobedience."
00:15:08.700 | NASB has it "shut up all in disobedience."
00:15:12.940 | New King James has "committed them all to disobedience."
00:15:15.820 | King James has "concluded them all to unbelief."
00:15:18.300 | The Living Translation, "given them all to sin."
00:15:21.500 | New RSV, "imprisoned all to disobedience."
00:15:24.060 | TEV, "made all people prisoners of disobedience."
00:15:27.660 | And here's the message.
00:15:30.460 | This is the long version, the most, I guess, friendly, user-friendly.
00:15:36.260 | God makes sure that we all experience what it means to be outside so that he can personally
00:15:41.020 | open the door and welcome us back in.
00:15:42.860 | So the Message Bible, I'm assuming, is about this thick.
00:15:48.220 | But you can tell by the way that this word is translated in each one of these translations,
00:15:52.860 | every single one of them has used a different word.
00:15:58.260 | And so collectively, all of this gives some idea.
00:16:02.740 | Not all of it.
00:16:03.740 | There's no one word that captures in totality the meaning of this particular word.
00:16:09.980 | So just to understand it consigned, you won't get the full understanding.
00:16:13.340 | So every single one of us.
00:16:15.180 | To bind men, to put them together, to shut up.
00:16:20.020 | And this is kind of the word, the idea of when you go fishing and then you cast a net
00:16:25.420 | and you catch it up, catch it all into a net.
00:16:28.460 | That's the meaning behind that.
00:16:30.180 | Committed them all to disobedience.
00:16:34.100 | Concluded the end result of their unbelief.
00:16:38.420 | Given them all up.
00:16:41.460 | Let it run its course.
00:16:43.540 | Imprisoned because of their disobedience that they were given the just penalty for their
00:16:49.340 | disobedience.
00:16:50.980 | They were made sinners.
00:16:53.900 | So the idea of the word consigned isn't God took these innocent people and then he began
00:17:02.800 | to influence them toward unbelief.
00:17:05.540 | That is not the idea that is taught here.
00:17:08.440 | In fact, in Galatians chapter 322, this word, this exact word is used to describe how the
00:17:16.180 | scriptures led people to sin.
00:17:18.060 | Galatians 322, it says, "But the scripture imprisoned everyone, everything under sin,
00:17:23.540 | so that the promise by faith in Jesus Christ might be given to those who believe."
00:17:30.060 | Clearly he's not saying that scripture forced you to sin.
00:17:32.780 | That's not what he means here.
00:17:34.680 | He's not saying that scripture imprisoned everything under sin.
00:17:37.940 | It's not somebody who was righteous read the scriptures and the scriptures incited you
00:17:41.980 | to sin.
00:17:43.500 | That's clearly not what he is saying here.
00:17:47.380 | What he is saying, and I think Barnes makes a good note, and I think there's a quote of
00:17:52.020 | Barnes that I think I gave.
00:17:54.780 | The next one.
00:17:56.780 | Barnes says in describing this, "The keeper of a prison does no wrong in confining a criminal
00:18:04.100 | or the judge in condemning him or the executioner in fulfilling the sentence of the law.
00:18:09.300 | So of God."
00:18:11.900 | What he does is not to compel people to remain under unbelief, but to declare that they are
00:18:17.260 | so.
00:18:18.260 | So his quote is up there.
00:18:22.580 | "All this to say what Paul has already said.
00:18:28.620 | All of this to say what Paul has already said, that he allowed sin to become orderly sinful
00:18:35.900 | before he presented a way out.
00:18:39.940 | He allows the hardening of the heart to take his full course, to not only dabble in sin,
00:18:47.880 | but to be bound in sin before they are able to recognize their dire need for Christ.
00:18:55.900 | The greatest problem with the nation of Israel when Christ came was that they did not see
00:19:00.820 | the need for a Savior to be crucified for their sins.
00:19:07.700 | The greatest problem that we have today in our culture in having a very superficial response
00:19:14.900 | to the cross is that though we raise our hands and walk down the aisle, that because the
00:19:21.280 | effect of what Christ has done for us hits us superficially.
00:19:29.540 | We do not act like men and women who have been saved from hell.
00:19:35.680 | We do not act and respond and worship a God who saved us, who are utterly hopeless, dead
00:19:42.020 | in our trespasses, weighed down by our sin, who are desperate and cried out to God.
00:19:49.220 | Many people in the church have simply made a choice.
00:19:53.140 | I didn't know Christ.
00:19:54.380 | I'd rather have Christ.
00:19:56.380 | I wanted to give him a chance, so I came to church.
00:19:59.940 | I read the scriptures because my small group accountability partner told me this is what
00:20:04.340 | I should do.
00:20:05.460 | I committed to the church because I want to belong to the body of Christ and I want
00:20:09.100 | to have good friends to run this race with.
00:20:12.540 | But at the core of who we are are sinners who have been saved from our sins.
00:20:21.940 | So what unites us is not our hair, it's not our language, it is not our common experience.
00:20:28.180 | What unites us is every single one of us who are dead in our trespasses, Christ saved.
00:20:36.380 | So there is a sense of desperateness that everyone was in before we met Christ.
00:20:42.540 | That's what unites us together.
00:20:46.440 | If you've ever been in a situation of an emergency, whether it was with your family or a group
00:20:52.340 | of friends, there's a camaraderie that is created.
00:20:56.420 | So I don't know if you've ever met military people who just came back from war.
00:21:04.100 | They have a lot of problems, PTSD or whatever, they have all these struggles.
00:21:08.060 | And I have a few friends who were deployed in Afghanistan and Iraq during the last 10,
00:21:13.780 | 15 years, and some of them two to three times, and they've seen some horrendous stuff.
00:21:18.420 | They've seen friends with their legs blown off and partners that drive it in the car
00:21:23.700 | and the car would blow up or they get shot and he would die, but he didn't.
00:21:28.580 | And I remember having a conversation with a young man who came back from war, and he
00:21:34.100 | said in the beginning of the war, he would walk in down and his friends would get shot.
00:21:37.860 | And in the beginning, he said he was having such a hard time, you know, digesting all
00:21:42.460 | of this, what do I do with this?
00:21:43.860 | But the only way for him to survive is to just keep going.
00:21:47.620 | So he said he got numb to it.
00:21:48.940 | He got numb to his friends dying.
00:21:51.460 | And then he said when they came back, he said he had a hard time adjusting to that.
00:21:57.660 | But they would cling to each other.
00:22:01.060 | It created this, because they survived this horrendous war, it created this fellowship
00:22:07.300 | among them, whether they were Asian or Caucasian or whether they were Hispanic, whatever background
00:22:13.380 | they came from, the fact that every single one of them was saved from this horrendous
00:22:18.940 | experience that they can't relate to us.
00:22:23.420 | They can share with me and I can sympathize with them, but it's not the same.
00:22:28.460 | And they would get together with their buddies and they would share and they don't have to
00:22:31.940 | say a word, they understand the experience that they had.
00:22:36.380 | See, real fellowship in the church happens when a gathering of people who recognize what
00:22:43.740 | they have been saved from, and they see the value of who Jesus is.
00:22:51.100 | And it creates this camaraderie in the church, not superficially because we're same age or
00:22:56.400 | same background or same experience, but because we were saved by the same blood of Christ
00:23:02.420 | and we have the same Father.
00:23:05.100 | See that's what Paul means, he said consigned all to disobedience, because until they recognize
00:23:10.460 | their sin as utterly sinful, they do not cling to Christ with all their might.
00:23:16.260 | How much of our superficial fellowship in the church is because we have a superficial
00:23:20.420 | affection for Christ?
00:23:23.360 | How much of our superficial desire to share the gospel is because we don't see the desperate
00:23:28.580 | need for the gospel in the world?
00:23:31.420 | That's what he means when he says he consigned all to disobedience, to unbelief.
00:23:35.700 | He allowed it to take its full course so that he can turn on the light in the darkness,
00:23:41.260 | so that the men and women who are saved by this would recognize that they were in dire
00:23:47.420 | need of a Savior.
00:23:50.120 | So the first thing that he says in summary, the gospel is made manifest through the disobedience
00:23:56.420 | of mankind, how God uses our weakness and sometimes even rebellion to fulfill his promise.
00:24:08.300 | In fact what's interesting to me is from the very get-go of the gospel, God always uses
00:24:13.300 | the closing of one door, rejection and hostility of one people to open the door to another.
00:24:19.860 | Salvation came to the world because his own people rejected him and crucified him on the
00:24:25.460 | cross.
00:24:27.660 | Mission in the early church happened because of persecution in Jerusalem.
00:24:31.580 | They were running for their lives and then as they were running back home and running
00:24:35.180 | away from Jerusalem, they began to share the gospel.
00:24:38.220 | The gospel came to the Gentiles because Paul went to the synagogue and began to preach
00:24:41.860 | and they shut the door on him so he went to the marketplace and so the gospel began to
00:24:46.660 | go to the Gentiles.
00:24:48.340 | Paul wanted to go to Rome and ultimately to Spain and because he was imprisoned, he had
00:24:52.860 | to start writing letters and he started making disciples in prison and as a result of that,
00:24:57.260 | the gospel began to spread all over and now we have these prison epistles.
00:25:02.300 | That every single instance where it seemed like the gospel was facing resistance, God
00:25:08.980 | had greater plans.
00:25:13.540 | That even in the rejection of his gospel, God is allowing hardness to take its full
00:25:17.580 | course because God has greater plans.
00:25:21.020 | He is a sovereign God.
00:25:22.740 | In fact, today and I'm sure maybe even 10 years ago, this persecution in the Middle
00:25:28.460 | East, in fact, a lot of people refuse to travel to the Middle East, especially Christians
00:25:33.580 | because of all the things that we're hearing about the persecution, the bombing of churches,
00:25:39.620 | beheading, horrendous stuff that's happening.
00:25:43.500 | But along with that, if you've been reading carefully about what's happening in the Middle
00:25:47.180 | East, there's a revival breaking out, the gospel.
00:25:50.340 | They said there's more mass conversions that are taking place in the Middle East because
00:25:53.900 | of these persecutions than they've ever seen in modern history.
00:25:58.040 | That in every instance where we see resistance, we see the light going even stronger through
00:26:06.180 | another door.
00:26:08.780 | God is absolutely sovereign.
00:26:11.560 | That even while the Jews were rejecting Christ, God was using that to bring the gospel to
00:26:19.580 | the Gentiles and He's reminding the Gentiles that one day that though they are hardened,
00:26:26.180 | God will use their hardening to open their eyes to see the need for this revival and
00:26:30.500 | God will ultimately bring them back again.
00:26:33.020 | The gospel is made manifest through the disobedience of mankind.
00:26:37.940 | Secondly, the gospel is the revelation of the depth of the riches of wisdom and knowledge
00:26:43.320 | of God ultimately.
00:26:46.620 | The first one teaches us that God is completely sovereign, that God allows disobedience and
00:26:52.800 | unfaithfulness and unbelief to take its course, that sin may become utterly sinful and that
00:26:58.140 | man may need, may come to an understanding that we're desperately in need of Christ.
00:27:03.620 | But second part of the gospel, again, all of this is a summary of what Paul has already
00:27:07.180 | been saying, that the gospel, the purpose of the gospel is to reveal the depth of his
00:27:13.340 | riches, his wisdom, and his knowledge.
00:27:18.100 | In our text, it begins by saying, "Oh."
00:27:20.500 | Oh, I don't know if any of you use that word, like, "Oh, take a look at…"
00:27:28.020 | We just use it in literature, we may see it, but that's an actual word.
00:27:32.380 | That's an actual word in Greek and basically it means to pay attention.
00:27:36.980 | It's basically an exclamation mark, right?
00:27:40.660 | So maybe the way we would write it today is, "Pay attention," or "Look here."
00:27:44.540 | But in the Greek, it basically causes us to stop and say, "Look at this," right?
00:27:49.740 | We've seen that in other parts of the scripture when Paul says earlier, he says, "Look,
00:27:56.540 | consider," right?
00:27:58.220 | Consider his kindness and his severity.
00:28:00.180 | That is important for us to recognize that God is holy and he is mercy, that these two
00:28:04.460 | things go hand in hand.
00:28:06.120 | So now he's also saying, "Oh, look at this."
00:28:08.740 | Take a close look at the depth of the riches of his wisdom and knowledge.
00:28:13.600 | Because the whole purpose of the gospel, the revelation of everything that he has done
00:28:17.040 | and who he is, was to reveal to the world who he is.
00:28:23.300 | When Jesus was going to the cross, he says, "I'm now going to," what?
00:28:26.400 | "To glorify the Father, and the Father is going to glorify the Son."
00:28:30.120 | To glorify something is to take something that is there and put it on a pedestal so
00:28:34.480 | that the whole world could see.
00:28:36.840 | That's what I mean to glorify something.
00:28:38.240 | That's the way we use that language.
00:28:39.940 | So when Jesus went to the cross, he says, "Now, what may have been hidden, what may
00:28:45.080 | have not been clear, if they didn't get the glory of God," he said, "He's going to go
00:28:50.640 | to the cross so that the world can see, so that the world can see who he is."
00:28:58.560 | So before we even think about what he has done for us and how it affects us, first and
00:29:04.120 | foremost, the gospel is a glorification of the rich and the depth of his riches, his
00:29:10.760 | wisdom and his knowledge.
00:29:13.100 | We see Christ.
00:29:14.800 | We see God.
00:29:15.800 | We see the Holy Spirit in his maximum display at the cross.
00:29:20.400 | You want to understand God's holiness?
00:29:22.420 | Look at the cross.
00:29:24.300 | You want to understand his mercy and his grace?
00:29:26.720 | Look at the cross.
00:29:28.140 | You want to understand his nature?
00:29:29.920 | Look at the cross.
00:29:31.720 | You want to understand his patience?
00:29:33.760 | Look at the cross.
00:29:34.920 | You want to understand his hatred towards sin?
00:29:37.240 | Look at the cross.
00:29:38.640 | You want to understand his patience towards sinners?
00:29:41.080 | Look at the cross.
00:29:44.040 | The cross is the display of the depth of the riches and wisdom and knowledge of our Savior.
00:29:52.080 | First and foremost, the scripture describes the fall of mankind as being blind, being
00:30:00.100 | blinded to see the glory of the gospel of Jesus Christ.
00:30:04.320 | It's because the world does not see who he is.
00:30:07.640 | That's why they don't worship him.
00:30:10.240 | That's why there is even a temptation.
00:30:12.060 | That's why we're even tempted, even as Christians.
00:30:17.680 | You're not going to win temptation of this world by being disciplined because there's
00:30:23.960 | just too many good things out there.
00:30:27.520 | There's just too many good things out there.
00:30:28.760 | I mean, who doesn't want to live in a nice, comfortable house?
00:30:34.600 | Who doesn't want to live on a nice bed?
00:30:37.680 | Who doesn't want to have more money?
00:30:39.840 | Who doesn't want to travel the world?
00:30:41.960 | I mean, naturally, that's the inclination and temptation of everybody.
00:30:47.120 | I mean, the reason why pornography is such a big issue is because it's not calculated.
00:30:52.980 | You don't sit there and think, "Oh, I think this is good for me."
00:30:55.920 | I don't know anybody who wrestles with that actually thought it out.
00:31:00.360 | You're just giving into the temptation of your flesh.
00:31:04.320 | You desire it, you want it, and you give into it.
00:31:09.200 | We don't conquer temptation by being more disciplined.
00:31:14.280 | Temptation is conquered when there is a greater affection for something else that conquers
00:31:19.120 | that temptation.
00:31:21.480 | The whole point of Him revealing His glory is to say, "Don't go there, come here."
00:31:27.960 | It's not like, "Oh, you know, I'm just a righteous, good person, so I'm going to resist
00:31:32.720 | myself from doing bad, and I'm going to do what is right and do this."
00:31:36.880 | The whole reason why Christ came was because we couldn't do that.
00:31:41.720 | You and I did not have the ability to say one day, "I'd rather be a good person," and
00:31:46.760 | then chose to be a good person.
00:31:49.800 | That's not how sanctification happens either.
00:31:53.640 | Sanctification happens when we see and treasure Christ above all the other temptations.
00:32:00.900 | When Christ is better than what you are tempted by.
00:32:05.440 | When He is what you desire more than anything else that is tempting you.
00:32:09.920 | And so, sanctification ultimately is selfish.
00:32:16.480 | Sanctification ultimately is not at the core noble.
00:32:21.840 | Ultimately sanctification and pursuit of holiness is selfish, is when we recognize Christ above
00:32:26.840 | everything else.
00:32:29.920 | The gospel ultimately is a revelation of His riches, of His depth.
00:32:35.360 | See, an individual, no matter how he confesses that Jesus saved him, you can tell if there
00:32:42.520 | is an affection for Christ.
00:32:46.120 | Whether somebody is just doing the minimum to get by.
00:32:51.400 | Whether they're just checking in and checking out.
00:32:53.840 | You can tell.
00:32:55.520 | You can tell in the fellowship.
00:32:56.680 | You can tell in the way that they do Bible study.
00:32:58.400 | You can tell in the way that they serve people, share the gospel, that they're just checking
00:33:02.440 | in and checking out.
00:33:03.440 | Every Sunday they check in and check out.
00:33:04.960 | They sing the songs, they open their mouth, but it's not real worship.
00:33:09.200 | There's a huge difference between somebody who is worshiping God in view of the mercy
00:33:14.520 | that He has shown them.
00:33:17.040 | Because they're so enamored by the cross.
00:33:20.320 | I can't begin to fathom why He did this to me.
00:33:23.740 | Why He chose me.
00:33:25.660 | And this mystery is causing Him to come to Christ and give worship to Him.
00:33:29.520 | Versus, "I'm a Christian.
00:33:32.360 | I should be doing this.
00:33:33.360 | I shouldn't be doing this."
00:33:35.440 | See Romans chapter 9, 22-23, he says, "What if God, desiring to show His wrath and to
00:33:40.600 | make known His power, has endured with much patience vessels of wrath prepared for destruction
00:33:45.480 | in order to make known the riches of His glory for vessels of mercy, which He has prepared
00:33:52.440 | beforehand for glory."
00:33:54.520 | In other words, He did all that He did in order to demonstrate the richness of His mercy
00:34:02.720 | toward us.
00:34:04.640 | Paul describes his own ministry as declaring God's glory, Colossians 1-2, 1-3, "For I
00:34:11.720 | want you to know how great a struggle I have for you and for those that lay hold of this
00:34:15.360 | here and all those who have not seen me face to face, that their hearts may be encouraged,
00:34:20.040 | being knit together in love, to reach all the riches of the full assurance of understanding
00:34:24.880 | and the knowledge of God's mystery, which is Christ.
00:34:29.240 | That all of who God is, all of the richness about who He is and His knowledge contained
00:34:36.480 | in Christ, in whom are hidden all the treasures of wisdom and knowledge."
00:34:44.360 | Everything that we treasure, everything that we are seeking for, he says, is found in Christ.
00:34:49.600 | And that's what the cross was.
00:34:50.600 | And that's how Paul describes his ministry.
00:34:53.960 | He doesn't simply describe his ministry as getting sinners to repent.
00:34:58.220 | He doesn't simply describe his ministry as people who didn't go to church to get to come
00:35:02.360 | to church and to read the Bible.
00:35:05.280 | He says, "So that they may come to a full understanding of the richness that is found
00:35:10.100 | in Christ."
00:35:13.400 | That's what the gospel ultimately is, is a display of God's glory.
00:35:20.000 | Again in Ephesians 3, 8-10, Paul says, "To me, though I am the very least of all the
00:35:26.120 | saints, this grace was given to preach to the Gentiles the unsearchable riches of Christ,
00:35:32.080 | and to bring to light everyone what is the plan of the mystery hidden for ages in God,
00:35:36.640 | who created all things, so that through the church the manifold, the various wisdom of
00:35:42.400 | God might now be made known to the rulers and authorities in heavenly places."
00:35:49.200 | Think about how much of the rhetoric and talk today, whether you are for Trump or against
00:35:53.800 | Trump and whatever we think the answer is.
00:35:58.080 | Everybody who comes into politics says, "Well, they have better wisdom than the other party."
00:36:02.920 | Whether you're a Democrat or Independent or Republican or Libertarian, whatever you may
00:36:10.480 | be, every politician comes and says, "They have the wisdom that the other party does
00:36:15.160 | not have."
00:36:16.840 | That they have the answer.
00:36:17.840 | If we tweak this and if we tweak that, and I'm sure it will have some effect, but ultimately
00:36:22.440 | the problem of mankind isn't politics.
00:36:27.240 | Ultimately the problem with mankind isn't what we can or cannot say or how much money
00:36:33.320 | we have in our bank account.
00:36:36.360 | Ultimately the problem of mankind is we have been separated from the author of life.
00:36:41.880 | Everything that we are doing outside of Christ is trying to imitate fake life.
00:36:49.200 | We're trying to gain it through politics, through money, through pleasure, through traveling,
00:36:52.800 | whatever it may be.
00:36:54.800 | What Paul is declaring is what you are searching for is in Christ.
00:37:00.920 | What you are searching for, you may not be aware of it, but is in Christ.
00:37:05.440 | The riches are in Christ.
00:37:06.760 | The wisdom is in Christ.
00:37:08.120 | His knowledge is in Christ.
00:37:10.320 | So he describes his whole ministry as declaring the glory of Christ.
00:37:18.360 | Third and finally, the gospel is ultimately a mystery.
00:37:24.400 | The gospel is ultimately a mystery.
00:37:26.360 | He says how unsearchable are his judgments, how inscrutable his ways.
00:37:31.760 | How unsearchable are his judgments and how inscrutable his ways.
00:37:35.360 | For who has known the mind of the Lord and who has been his counselor or who has given
00:37:39.700 | a gift to him that he might be repaid?
00:37:45.760 | There is a huge difference between asking question and questioning.
00:37:51.440 | If you've ever tried to evangelize to somebody and you're having a conversation with them
00:37:56.280 | and the way that they're asking questions, you could tell whether they are open or whether
00:38:01.840 | they are just poking holes.
00:38:05.040 | And I've had so many conversations with people, like sometimes for hours and hours and hours,
00:38:10.960 | and it would lead to nothing.
00:38:12.400 | Even if I make a good point, they refuse to acknowledge it and they try to come up with,
00:38:16.000 | "Well, that," and then they'll go and do some more research and come back.
00:38:19.760 | And they're not necessarily searching.
00:38:22.760 | They're trying to prove their point, why they're right.
00:38:24.760 | So even if they don't have a good answer, they'll say, "Okay, you know, I don't have
00:38:29.000 | an answer, but I will have one for you."
00:38:32.760 | And if they don't have one, they don't want to talk to you.
00:38:35.240 | So they're not necessarily really searching.
00:38:37.600 | There's a huge difference between asking questions versus questioning.
00:38:42.680 | If you're raising kids, there's a huge difference.
00:38:45.540 | When they're young kids, right, they'll ask a lot of questions and they'll test your patience,
00:38:50.800 | but they'll ask a lot of questions.
00:38:52.160 | Like, "Where are we going?"
00:38:53.680 | You know, "We're going here."
00:38:55.720 | Like, "Why?"
00:38:57.320 | "Oh, because we have to go."
00:38:59.480 | It's like, "Why?"
00:39:01.440 | And "Because we have this."
00:39:02.440 | "Why?"
00:39:03.440 | "Why are we eating this?"
00:39:04.440 | "We're having spaghetti."
00:39:05.440 | "Why?"
00:39:06.440 | "Because it's good for you."
00:39:07.440 | You know?
00:39:08.920 | But it's not hard to be patient with little kids because they're genuinely curious.
00:39:13.920 | Like, "Why are we doing this?
00:39:15.880 | What is this?"
00:39:16.880 | And they'll have a thousand questions.
00:39:17.880 | And then when they become teenagers, the "whys" become "why."
00:39:23.560 | It turns from asking questions to questioning.
00:39:26.880 | Why do you do that?
00:39:30.160 | Why do we do this?
00:39:32.480 | Why do I have to do that?
00:39:34.140 | Why do I have to wake up in the morning?
00:39:35.760 | Why?
00:39:36.760 | Because we're asking the same questions, but there's a huge difference between asking
00:39:39.320 | questions versus questioning.
00:39:41.360 | See, a questioning, you've already determined, and you're trying to convince the other person.
00:39:48.560 | Where you're asking questions, you're genuinely curious, and you're trying to learn.
00:39:51.880 | See, the Scripture tells us that the gospel is a mystery.
00:39:56.680 | But it is not a mystery that God has hidden and said, "Well, you can't find."
00:40:00.320 | It is a mystery that God desires us to look into, and we could be asking questions and
00:40:05.360 | searching for the rest of eternity, and more will be revealed to us, but we will never
00:40:10.640 | exhaust His wisdom.
00:40:13.480 | We will never exhaust His glory.
00:40:16.400 | It's almost as if God kept it a mystery so that all of eternity, that there will be something
00:40:21.880 | new that will be revealed to us, that would all us, as it was from the very first day
00:40:28.280 | that we met Christ.
00:40:31.760 | If we recognize the mystery of the gospel, and we continue to pursue Him just as we did
00:40:38.040 | when we first met Him, for the rest of eternity.
00:40:41.560 | You know, whenever I meet a Christian, I say, "Oh, I've already studied that.
00:40:44.640 | I already know that."
00:40:47.040 | You already know that there's something wrong in their relationship with God.
00:40:51.400 | You already understand that just the shallowness, that they're just kind of like, "I get it.
00:40:54.760 | I get it now.
00:40:55.760 | Like, oh, God is holy.
00:40:57.400 | I get it."
00:40:59.840 | He is merciful.
00:41:01.120 | I get it.
00:41:02.120 | Like, can we move on to something more meaty, like dispensationalism, or covenant theology,
00:41:07.800 | or hypostatic union of Christ?
00:41:09.680 | Something meaty.
00:41:10.680 | But holiness, I get it.
00:41:13.560 | You know, so every once in a while, we're going to study Ephesians.
00:41:15.960 | It's like, "Oh, I studied that."
00:41:17.880 | You know, oh, Revelation.
00:41:19.560 | Oh, I took a class on that.
00:41:23.400 | The scripture tells us the gospel itself is a mystery.
00:41:28.760 | Mystery not hidden, where He doesn't want to reveal to us, is a mystery that causes
00:41:33.640 | us to seek, to ask, to learn, to grow, and to be amazed for eternity.
00:41:42.800 | And I think many of you know exactly what I'm talking about.
00:41:47.400 | Whether you've been a Christian, or whether you're a brand new Christian, or you've been
00:41:49.480 | Christian for 40, 50 years, the more you gaze upon the cross, the more amazing it is.
00:41:58.480 | And I remember, you know, I would always be given, it's like, "Well, the cross, the love
00:42:01.940 | of Christ is kind of like the mother's love for the son, and you know, there's nothing
00:42:05.960 | like it."
00:42:06.960 | And so I've always kind of like, "Well, that's what it's like."
00:42:08.800 | Right?
00:42:09.800 | It is closer than any other love that I know, but the more I gaze upon the cross, there's
00:42:14.440 | nothing like it.
00:42:17.480 | Even the mother's love falls far short.
00:42:20.560 | Falls far short.
00:42:23.440 | You know, as a father, I can honestly confess to you.
00:42:26.920 | I love my kids more than anything else, but it's nothing like God's love for me.
00:42:34.080 | As much as I love my kids, as much as I think I know what's best for them, it is nothing
00:42:39.780 | like God's love.
00:42:43.160 | We have a hard time even understanding our own heart.
00:42:45.720 | In Jeremiah 17, 9, it says, "The heart is deceitful above all things, and desperately
00:42:49.280 | sick."
00:42:50.280 | Who can understand it?
00:42:51.880 | We don't even understand our own heart, let alone understand His.
00:42:56.960 | To come before God questioning, like, "Why did He do this?
00:43:01.040 | Why did He do that?"
00:43:03.400 | And then we say, "I believe this, but I don't believe that, because this makes sense to
00:43:09.080 | me, and that doesn't."
00:43:10.080 | You don't even understand your own heart.
00:43:13.640 | And though you married men, you don't even understand your wife.
00:43:18.240 | You don't even understand your own husband.
00:43:19.240 | I mean, that's why we get into struggles and fights and arguments, because I don't understand
00:43:23.600 | what you're saying.
00:43:25.200 | I don't understand my kids sometimes.
00:43:28.720 | And we try so hard to communicate with each other.
00:43:32.200 | How can we possibly come in judgment of a God when we don't even understand ourselves?
00:43:38.520 | In Isaiah 55, 8 through 11, it says, "For my thoughts are not your thoughts, neither
00:43:44.480 | are your ways my ways," declares the Lord.
00:43:46.720 | "For as the heavens are higher than earth, so are my ways higher than your ways, and
00:43:51.680 | my thoughts than your thoughts.
00:43:53.840 | For as the rain and the snow come down from heaven and do not return there, but water
00:43:57.640 | the earth, making it bring forth and sprout, giving seed to the sower and bread to the
00:44:02.880 | eater, so shall my word be that goes out from my mouth.
00:44:06.980 | It shall not return to me empty, but it shall accomplish that which I purpose and shall
00:44:11.840 | succeed in the thing for which I sent it."
00:44:15.120 | See, the whole point that he was trying to make in Isaiah, so when we recognize that
00:44:20.600 | his thoughts are higher than our thoughts, he's immediately pointing to his word.
00:44:25.320 | There are certain things that you may not understand, but God has ordained it.
00:44:29.840 | He has ordained it for a greater purpose.
00:44:33.240 | See, let me read a couple more passages with you, and then I'm going to conclude for this
00:44:37.880 | morning.
00:44:38.880 | Psalm 139, 1 through 6 says, "O Lord, you have searched me and you know me.
00:44:44.940 | You know when I sit down and when I rise up.
00:44:47.880 | You discern my thoughts from afar.
00:44:49.680 | You search out my path and my lying down and are acquainted with all my ways.
00:44:54.680 | Even before a word is on my tongue, behold, O Lord, you know it altogether.
00:44:59.280 | For you have me in behind and before and lay your hand upon me.
00:45:03.720 | Such knowledge is too wonderful for me.
00:45:05.600 | It is high.
00:45:06.800 | I cannot attain it."
00:45:09.780 | We don't understand ourselves.
00:45:12.320 | Sometimes your husband, your wife may not understand you.
00:45:15.120 | Your parents may not understand you.
00:45:17.160 | Your friends may not understand you, but a sovereign God who created you knows your inner
00:45:22.780 | being, and that God chose to get off his throne and pursue us, to love us, to point us to
00:45:33.560 | the cross, and then told us, "If you want to live, deny your flesh.
00:45:39.880 | Deny the life that you think you can live in this world.
00:45:43.100 | Pick up your cross and follow me."
00:45:47.600 | Sometimes it may not make sense to you.
00:45:50.640 | Sometimes the balance sheet may not come out right.
00:45:54.280 | Sometimes there are certain things that may be happening in your life that you can't really
00:45:56.800 | put together, and you have a hard time letting go.
00:46:01.800 | But the God who created you, who knows every part of you, who loves you more than any other
00:46:08.980 | living creature in this world, said to come.
00:46:13.920 | Ultimately, that's the gospel.
00:46:17.580 | He says, "You will seek me and find me when you seek me with all your heart.
00:46:23.080 | I will be found by you," declares the Lord.
00:46:26.760 | Isn't our life found in Christ?
00:46:32.080 | Then shouldn't he be the one that we are seeking with all our might?
00:46:37.000 | That's the gospel.
00:46:38.800 | The gospel isn't just, "He finished it, and now just wait to go to heaven."
00:46:44.840 | He declared his glory so that when we see his glory, that for the rest of eternity,
00:46:52.400 | not just in this life, but for the rest of eternity, that we would come.
00:46:57.720 | Why?
00:46:59.120 | Why did you do this for me?
00:47:01.580 | The more you recognize your sin, you ask, "Why?
00:47:05.420 | Why are you so patient with me?"
00:47:08.200 | The more you fail, "Why?
00:47:10.600 | Why would you not cut me off?
00:47:13.360 | Why did you send your only begotten Son?
00:47:16.180 | Why did you prepare a place for me in eternity?
00:47:19.440 | Why would you let your Son suffer for sinners like me?
00:47:23.600 | Why would you be so patient with me?"
00:47:26.440 | And for the rest of eternity, to seek him with all your heart, because he promised he
00:47:32.200 | will be found if you seek him.
00:47:35.240 | If I can ask, again, the praise team to come, take some time to pray.
00:47:42.240 | You know the difference between checking in and checking out versus meeting Christ.
00:47:47.360 | You know the difference.
00:47:49.540 | You know the difference in yourself, and you can see the difference in other people.
00:47:54.440 | Church is a miserable place to be if this is just checking in and checking out.
00:48:00.200 | You're hard-earned money.
00:48:01.720 | I mean, it's hard to let go.
00:48:05.080 | I mean, how many people love paying taxes?
00:48:07.120 | It's like paying taxes.
00:48:09.920 | If it's not an act of worship, it's like paying taxes.
00:48:12.520 | Like, "I worked so hard and over time, and I got to give this money," if it's not an
00:48:19.360 | act of worship.
00:48:22.040 | Fellowship is miserable.
00:48:24.080 | There's reasons why so much, like very few people talk to their neighbors, because it's
00:48:29.440 | a burden.
00:48:30.440 | You don't know what these people are like.
00:48:33.200 | You don't know what they're going to say, or you don't know.
00:48:37.200 | It's a burden.
00:48:38.200 | I mean, coming to the church, and then you have to love your neighbors as yourself.
00:48:44.760 | Fellowship in the church is miserable if it is just checking in and checking out.
00:48:50.640 | Serving the church, I mean, you work hard enough as it is, and then you come to church,
00:48:54.000 | you got to serve other people, make food, and clean up, and set up chairs.
00:48:59.000 | You went to college, so you didn't have to do that, right?
00:49:03.160 | If it is not an act of worship, it's night and day.
00:49:09.940 | For those people who have seen the glory of the gospel of Jesus Christ, and because we've
00:49:15.660 | seen the depth of the riches of His wisdom and knowledge, and because we can't begin
00:49:21.200 | to fathom what He has done, a gathering of people who have been saved from their sins,
00:49:29.040 | pursuing together to glorify Christ, is what we are seeking, what we are after.
00:49:37.480 | So let's take some time as we come before the Lord in prayer.
00:49:41.080 | And every single one of us, I know that we struggle in different ways, but let's take
00:49:45.360 | this time to come before the Lord.
00:49:46.640 | Once you've drifted away from Christ in your heart, make that the primary priority in everything
00:49:52.120 | that we pursue.
00:49:53.120 | So let's do that first as our worship team leads us.