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2017-09-17 God's Perfect Plan Through Imperfect People


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00:00:00.000 | Alright, if you can turn your Bibles with me to Romans chapter 11, I'll be reading from
00:00:07.800 | verse 11 all the way down to verse 15.
00:00:11.160 | Romans chapter 11, verse 11 through 15.
00:00:14.800 | So I ask, did they stumble in order that they might fall?
00:00:18.100 | By no means.
00:00:19.680 | Rather through their trespass, salvation has come to the Gentiles so as to make Israel
00:00:23.360 | jealous.
00:00:24.360 | Now, if their trespass means riches for the world and if their failure means riches for
00:00:28.800 | the Gentiles, how much more will their full inclusion mean?
00:00:32.160 | Now I am speaking to you Gentiles, inasmuch then as I am an apostle to the Gentiles, I
00:00:36.720 | magnify my ministry in order somehow to make my fellow Jews jealous and thus save some
00:00:42.560 | of them.
00:00:43.640 | For if their rejection means the reconciliation of the world, what will their acceptance mean
00:00:48.600 | but life from the dead?
00:00:50.120 | Let's pray.
00:00:52.280 | Heavenly Father, we ask that you would anoint this time and as you have promised that your
00:00:59.200 | word would judge the thoughts and intentions of our heart, help us Lord God to continue
00:01:04.000 | to grow, to be transformed by the renewing of your mind, that we may know your perfect
00:01:09.400 | will and thought.
00:01:10.960 | I pray Father God that only your word would go forth and that your people will hear the
00:01:16.160 | voice of Christ and follow him.
00:01:18.400 | We thank you Father in Jesus' name we pray.
00:01:21.320 | You know, Apostle Paul in a book, Letter to the Ephesians, he concludes his doxology,
00:01:33.240 | his presentation of the gospel message about election, about predestination, about adoption
00:01:39.040 | and about how we were saved and how he pursued us and then in conclusion before he gets to
00:01:43.960 | the imperatives and how we ought to apply these things in our lives, he concludes by
00:01:47.600 | praying for them and this is his prayer.
00:01:50.920 | I pray that you may have strength to comprehend with all the saints what is the breadth, what
00:01:55.360 | is the length, what is the height and depth and to know the love of Christ that surpasses
00:01:59.520 | knowledge that you may be filled with all the fullness of God.
00:02:05.800 | The more I experience Christian life, the more I am compelled and the more I see how
00:02:13.240 | important it is that everything that we do is compelled by the love of Christ.
00:02:18.400 | Now we have all kinds of means to motivate people to do things, right?
00:02:22.760 | There's accountability, rewards that if you do this, you know, you're going to be rewarded
00:02:28.160 | this way or maybe even shaming or fear if you don't do this, you know, we're going to
00:02:34.360 | judge you and there's all kinds of ways that we are motivated to do certain things or not
00:02:38.560 | to do certain things.
00:02:42.120 | But ultimately in our walk with God, if the love of Christ isn't continually compelling
00:02:47.680 | us, every good thing that we were doing can easily become a bitter memory, frustration,
00:02:55.800 | maybe even anger because the only thing that compels us over and over again to go beyond
00:03:03.800 | what is natural, you know, God calls us to slap, you know, you get slapped on your left
00:03:09.720 | and then turn the other cheek and having slap, that's humanly impossible.
00:03:14.760 | Jesus says that they're going to know that we are his disciples by the love that Jesus
00:03:20.200 | practiced on us.
00:03:21.980 | Even in marriage, the marriage relationship is to reflect the love of Christ to his bride
00:03:26.160 | and his bride's submission to Christ.
00:03:29.760 | So all of who we are, we are to reflect God's love.
00:03:33.280 | So we love because he first loved us.
00:03:36.700 | So yes, we are motivated at times by fear, we're motivated by shame, we're motivated
00:03:41.200 | by reward, but ultimately if the love of Christ is not compelling us, everything that we're
00:03:48.320 | doing eventually, at least from my observation, from my own personal experience, eventually
00:03:53.480 | becomes a bitter memory or we become discouraged or angry.
00:04:00.640 | So Paul, the whole purpose before he gets to the imperatism, chapter four, he lays out
00:04:07.140 | how he pursued sinners, how he loved us, how he predestined us, how he made us his children.
00:04:11.940 | And so basically what he's been doing is he's been laying out the love of Christ for three
00:04:15.780 | chapters and he concludes all of it by saying, "I presented this to you and I'm praying that
00:04:21.180 | you would comprehend through all of the things that God has done to you and for you and in
00:04:26.340 | you that you would understand the love of Christ.
00:04:30.500 | You would understand the height, the depth, the width and length of the love of Christ
00:04:34.820 | together with all the saints.
00:04:37.640 | And then as you comprehend the love of Christ, that you will be compelled to practice this
00:04:42.180 | love."
00:04:44.500 | All that we have been studying through the book of Romans and in particular the area
00:04:48.940 | that we're getting in at.
00:04:52.360 | If we're not careful, we can study it and say, "Well, is it about Israel?
00:04:54.820 | Is it not about Israel?"
00:04:55.820 | And we're debating back and forth, you know, and you have some groups that say, "Well,
00:04:59.060 | it's not Israel, God has done, you know, the church is Israel."
00:05:02.020 | And then we can get it back and forth and every theological system and some churches
00:05:06.900 | obviously have their own opinions and I have my own opinion on this and I think I made
00:05:11.940 | that pretty clear.
00:05:14.100 | But if we don't see the big picture behind this and what God is doing, I think we can
00:05:19.160 | just easily get entangled and learn a lot of theology and have a lot of opinions about
00:05:24.020 | things without really having the ultimate effect of why this is even in the scripture.
00:05:30.580 | See, he's been trying to answer this question in the last few chapters, "Has God rejected
00:05:36.100 | his people?"
00:05:37.100 | And he says, "By no means."
00:05:39.660 | And again, in a more recent context, "Have they fallen as to not be able to be restored?"
00:05:45.180 | And again, he says, "By no means."
00:05:49.060 | Paul has been trying to answer this question, "Where does Israel fit into God's salvation
00:05:53.220 | plan?"
00:05:54.220 | If the gospel has been opened up to the Gentiles and if obedience to the law doesn't make
00:05:59.140 | them any closer to God, then what is the purpose of Israel?
00:06:04.860 | Is he done with them?
00:06:05.860 | He says, "By no means."
00:06:06.860 | Have they fallen where they can't get back up?
00:06:08.500 | He says, "By no means."
00:06:11.140 | Think carefully about why God established the nation of Israel in the first place.
00:06:15.740 | Remember we go back to Genesis chapter 12, 1, 2, and 3, especially verse 3, he said he
00:06:20.780 | was going to bless them and through the nation of Israel, he was going to reach the rest
00:06:24.660 | of the world.
00:06:25.900 | So Israel was to function as a holy priesthood.
00:06:29.980 | They were mediators so that through the nation of Israel, by giving them the law, the sacrificial
00:06:34.980 | system, that through all of it, that God was going to be glorified.
00:06:41.140 | If that was the purpose of the nation of Israel, humanly speaking, it was a miserable failure.
00:06:48.500 | Because if God chose Israel to be a mediator and through their obedience and through their
00:06:54.100 | righteousness, somehow they were going to reflect on the glory of God, they failed utterly.
00:06:59.380 | In fact, isn't that exactly what Paul says in Romans chapter 2?
00:07:02.540 | That because of you, the name of God is being blasphemed?
00:07:07.740 | Israel's history.
00:07:08.740 | We're not talking about hundreds of years later.
00:07:11.140 | We're talking about as soon as, as soon as they are established, they're on the other
00:07:16.860 | side of the Red Sea and Moses is up in a mountain.
00:07:21.180 | The very first thing that they do is they go out and they create, they create, they
00:07:26.900 | create this, this idol, right?
00:07:29.140 | This golden calf.
00:07:30.780 | And we're talking about the inception of the nation of Israel.
00:07:33.780 | And that's not where it ends.
00:07:34.780 | It begins there and all throughout the desert, they're constantly griping and complaining.
00:07:40.060 | We should have went back.
00:07:41.060 | Then they immediately forgot what God had done.
00:07:43.960 | All the miracles, the power encounter that he had, how he saved them miraculous through
00:07:47.580 | the Red Sea.
00:07:48.580 | And he was merciful with them.
00:07:51.060 | They immediately, as soon as they get thirsty, they start to forget.
00:07:55.540 | All throughout Israel's history, as soon as the kings get established, we're not talking
00:07:59.180 | about out of dozens of kings, we have half of them that were good and half of them that
00:08:03.780 | were bad.
00:08:04.780 | There are only a handful, maybe even one hand.
00:08:08.700 | The total number of kings that they had for hundreds and hundreds of years were all corrupt.
00:08:14.900 | Every single one of them led the nation astray.
00:08:17.760 | And as a result of that, God brings judgment upon them.
00:08:20.560 | And even as he is judging them, he says, only if you would return.
00:08:24.980 | So momentarily they would repent.
00:08:26.480 | But ultimately in the large scheme of things, it was a record of Israel's failure after
00:08:32.160 | failure after failure after failure.
00:08:36.280 | Even after they go into captivity, God shows them mercy and he establishes a king, King
00:08:43.720 | Cyrus, and uses him to allow the nation of Israel to come back and reestablish the temple.
00:08:50.280 | And only a handful of them, a very small number of them, actually even come back.
00:08:54.520 | The majority of them completely forgot about the covenant with God.
00:08:58.000 | They got assimilated into Babylon and into Persia and they liked it there and they didn't
00:09:01.720 | want to risk going back.
00:09:03.860 | So majority of the nation of Israel, even after the judgment of God, they just continue.
00:09:10.560 | Again, record of failure over and over and over and over again.
00:09:15.760 | And from the very beginning of the inception of the nation of Israel until the very last
00:09:19.600 | chapter of Malachi, it's a record of Israel's failure.
00:09:25.880 | And I'm not just highlighting these bad things.
00:09:28.140 | If you read through the Old Testament, that's what you see.
00:09:30.720 | So when you first read it superficially, you say, "Wow, God is vengeful."
00:09:34.880 | But when you read it carefully, the historical background and how God is responding to them,
00:09:39.320 | I think you'll come to the same conclusion that everybody comes to is, "Why is God so
00:09:44.520 | faithful to this nation?
00:09:46.880 | Why at some point you would think it's enough, but he says he's going to be faithful to his
00:09:52.800 | covenant."
00:09:53.800 | So in every human angle, we have to say Israel failed.
00:09:58.900 | If that was the case, and that's the question that Paul is trying to answer.
00:10:05.240 | If God, if Israel was God's covenant people and they're just as standing, just as condemned
00:10:11.720 | as any Gentile, has God rejected his people?
00:10:15.440 | He says, "By no means."
00:10:19.200 | Have they fallen that they would not be restored?
00:10:21.720 | He says, "By no means."
00:10:25.680 | Romans 8, 28, Paul says in the earlier chapters that God works all together for good.
00:10:32.080 | So even though in human record, we could say, "Well, God intended to be glorified to the
00:10:37.200 | nation of Israel, but they utterly failed.
00:10:40.060 | So if they utterly failed, doesn't that mean that God has failed?"
00:10:44.200 | If that was God's plan and it didn't work out, it's over and over again that Israel,
00:10:48.640 | his handpicked chosen people did not bring glory.
00:10:53.440 | Well, in Romans 11, 11, Paul says earlier, "So I asked, did they stumble in order that
00:11:00.320 | they might fall?
00:11:01.320 | By no means.
00:11:02.320 | Rather, through their trespass, salvation has come to the Gentiles."
00:11:07.560 | In other words, God is saying through Paul that the failure of Israel is a part of God's
00:11:15.240 | ultimate plan.
00:11:17.420 | That it was not plan B, that plan A failed, so now he's going to plan B and going to the
00:11:21.280 | Gentiles.
00:11:22.280 | He says, "It is exactly their failure through which God was going to be glorified."
00:11:28.840 | It was because they rejected Christ, now that was God's sovereign plan, that even through
00:11:34.520 | that, he was going to bring salvation to the Gentiles.
00:11:41.800 | Humanly speaking, it's like, well, at least from what we see, it's like, well, I mean,
00:11:47.680 | his plan actually didn't work out, but all that Paul has been saying up to this point,
00:11:51.760 | he's like, "No, it was always part of God's plan."
00:11:54.920 | Even though we may not fully comprehend and understand what God was doing, but now we
00:11:58.360 | look in retrospect, that's exactly what he ordained, and that's what he's been saying
00:12:01.800 | the last couple chapters.
00:12:03.760 | So this morning, we're going to look at two things that Paul says, again, in these two
00:12:08.040 | short verses, I want to highlight certain things.
00:12:10.400 | One, that God's perfect plan was fulfilled through the failure of Israel.
00:12:15.800 | That it wasn't that because Israel failed that God went through another plan.
00:12:19.880 | He had another plan to the Gentiles, and hopefully this time it works out.
00:12:24.040 | Since Israel failed, hopefully the church won't fail.
00:12:28.120 | That is not exactly what's going on.
00:12:30.800 | God intended from the very beginning that through the failure of Israel, that he was
00:12:35.200 | going to fulfill his perfect plan.
00:12:38.360 | In verse 13, it says, "I am speaking to you Gentiles."
00:12:44.360 | I am speaking to you Gentiles.
00:12:45.360 | Let me stop there and spend a little bit of time talking about what is his point here?
00:12:52.120 | We can get easily caught up and talk about, "Well, is it about the Jews, or is it about
00:12:55.760 | the church, or is it about the Gentiles, and what is his main point?"
00:13:01.360 | We can get so caught up into saying, "What does this have to say about me, about marriage,
00:13:07.680 | about singleness?"
00:13:08.680 | We kind of look to the scripture to see how all of these things are ultimately going to
00:13:12.560 | fit for me.
00:13:13.560 | I am not saying that that's wrong, but the ultimate author behind everything that we
00:13:20.040 | read is not you, and it is not me.
00:13:25.280 | It is not the Gentiles, and it is not the Jews.
00:13:27.840 | It is not Israel.
00:13:30.760 | The author and the main character all throughout the scripture was never about you, and it
00:13:38.040 | is not about me.
00:13:39.040 | It is not about the Jews.
00:13:41.040 | It is not about the church.
00:13:42.040 | It is not about organizations.
00:13:43.360 | It is not about our effort.
00:13:46.000 | Ultimately it is to glorify God.
00:13:50.320 | Who was the book of Romans written to?
00:13:53.600 | Was it to Jews or to Gentiles?
00:13:57.520 | Just think to yourself.
00:13:58.520 | You don't have to say it out loud.
00:14:01.360 | So let me ask it another way.
00:14:03.840 | The Roman church, were they predominantly Jews or Gentiles?
00:14:10.880 | Just think it.
00:14:11.880 | Don't say it, just in case I have to correct you.
00:14:17.160 | Is it a Gentile church or a Jewish church?
00:14:20.360 | It's a Gentile church.
00:14:22.040 | Predominantly it is a Gentile church.
00:14:23.320 | It is a Gentile area.
00:14:26.120 | If you have been following us all the way from chapter 1 to where we are now, I am asking
00:14:34.280 | predominantly who is the letter addressed to?
00:14:38.920 | Predominantly.
00:14:40.400 | I am not saying that he speaks to both Jews and Gentiles, but who is he predominantly
00:14:47.400 | arguing to or about?
00:14:51.720 | Who is it addressed to at least predominantly?
00:14:54.720 | Again, don't say it out loud.
00:14:57.120 | I just want you to go back to your memory of what you heard, what you remember.
00:15:01.720 | It is predominantly argument for the Jews because he says, "Well, the Gentiles are
00:15:07.000 | obviously, they have no excuse," but then he says, "So do you."
00:15:10.920 | And then he says, "Those who are under the law will be judged under the law.
00:15:15.240 | Those who don't have the law will be judged without the law."
00:15:17.840 | And he says, "All have sinned and fall short of the glory of God."
00:15:20.800 | Gentiles had no problem with that.
00:15:21.920 | They already knew.
00:15:23.120 | It was the Jews that he was trying to convince that you are also part of that condemnation.
00:15:27.680 | And then he begins to explain what that means.
00:15:29.640 | And so what was the point of the law?
00:15:32.680 | So he begins to explain the purpose of the law from chapter 5 on to chapter 7.
00:15:38.160 | And so all of that is to explain what was God doing with the nation of Israel.
00:15:43.640 | So we get chapter 8 where he said all of that culminates and says, "There is now no condemnation
00:15:47.920 | for those who are in Christ Jesus."
00:15:49.440 | And he explains what the gospel accomplished in chapter 8 both to the Jews and to the Gentiles.
00:15:54.480 | And then he comes back to the argument with the Jews between chapter 9, 10, and 11.
00:15:59.120 | Then what about the Jews?
00:16:01.360 | And that's what we've been talking about in the last three chapters.
00:16:04.760 | So predominantly, he is trying to explain what he's been doing with the Jews.
00:16:11.700 | And yet in this text, and knowing the background of the Roman church, he's predominantly
00:16:19.120 | talking to the Gentiles.
00:16:22.040 | He says, "I am speaking now to the Gentiles, and as much then as I am to the apostle Gentile,
00:16:26.040 | I magnify my ministry in order that somehow to make my fellow Jews jealous and thus save
00:16:31.160 | some of them."
00:16:32.160 | In fact, Paul's been saying this over and over again in Romans 1, 16.
00:16:35.680 | He says, "I am not ashamed of the gospel for it is the power of God unto salvation to everyone
00:16:39.260 | who believes, to the Jew first and also to the Greek."
00:16:45.360 | He's talking to predominantly Gentile church, and why even bring that up?
00:16:50.280 | It's almost like, "I love you, but I love them first."
00:16:56.000 | My salvation is for you, but those guys first.
00:17:00.160 | Why even bring that up?
00:17:02.080 | Why stir them up like that?
00:17:03.280 | He's talking to the Gentiles and just say, "I love you, and I saved you."
00:17:08.400 | But he goes out of his way to make sure that they understand that it comes to the Jews
00:17:12.920 | first.
00:17:14.200 | Jesus himself said of his ministry in Matthew 15, 24, he answered, "I was sent only to
00:17:18.840 | the lost sheep of the house of Israel."
00:17:22.620 | His intent was always to go to the Gentiles, but why limit himself in the three years?
00:17:27.720 | It's like, "Well, I'm just to the Gentiles."
00:17:29.200 | And predominantly, majority of his time and energy was for the house of Israel.
00:17:35.800 | Again in John 4, 22, he makes it clear to the Samaritan woman.
00:17:41.000 | He says, "You worship what you do not know.
00:17:42.820 | You worship what we do know, for salvation is from the Jews."
00:17:46.400 | Now he's not saying that if you're a Jew, you're going to be saved.
00:17:49.200 | He said, "First, the message of salvation came through the Jewish community."
00:17:53.840 | Again, let me read one more passage.
00:17:57.040 | In Romans 2, verse 3, it says, "There will be tribulation and distress for every human
00:18:01.760 | being who does evil, the Jew first and also to the Greek."
00:18:05.360 | So he also works even the other way.
00:18:07.520 | That condemnation and retribution will first come to the Jews because God's covenant people
00:18:12.320 | first started with the Jewish community.
00:18:15.120 | And then he follows that up by saying, "But glory and honor, peace and everyone who does
00:18:19.200 | good, the Jew first and also to the Greek."
00:18:24.360 | There's two reasons why he does that.
00:18:26.280 | One, he's basically warning the Gentiles that although that the gospel has come to you,
00:18:32.160 | do not look down upon the Jewish people.
00:18:36.800 | So that they would not become proud because now they have become that God's chosen, at
00:18:41.960 | least through the church.
00:18:43.760 | But secondly, more importantly, he is reminding the Gentile church that God is not done with
00:18:49.280 | the nation of Israel.
00:18:52.120 | He's not yet done with the nation of Israel.
00:18:57.480 | You see, from the beginning to the end, ultimately, we may look at that and say, "Well, I mean,
00:19:02.680 | if he's not done with the nation, they're special people and we're kind of second-class
00:19:05.600 | citizen."
00:19:07.680 | The whole point of the gospel message from Genesis to Revelation is a revelation ultimately
00:19:12.920 | about himself, about who God is.
00:19:17.960 | So everything that we know about God, everything that we can trust about God, every promise
00:19:22.320 | that God has made to us, first come through his faithfulness to the nation of Israel.
00:19:29.920 | So the covenant that he made with Israel, his faithfulness to Israel, his anger toward
00:19:34.500 | their sin and judgment, and his faithfulness to forgive and to keep his covenant, all first
00:19:41.600 | and foremost, we see this with the nation of Israel.
00:19:47.760 | You can't tell if somebody is faithful by just looking at them.
00:19:50.480 | It's like, "Oh, you know, everybody who looks this way are faithful."
00:19:53.720 | We would never make that judgment.
00:19:55.880 | If you apply for a job and they want to see if you're reliable, they always check your
00:19:59.640 | past.
00:20:00.640 | What's your past record?
00:20:02.520 | What have you done?
00:20:03.720 | And they want to see some references, some other people who have observed you in the
00:20:06.960 | past.
00:20:08.560 | Because you can only tell a faithfulness if somebody is reliable based upon the record
00:20:15.240 | that they have of their past.
00:20:18.000 | You don't just look at them and say, "Oh, he's reliable, so I'm going to trust him."
00:20:21.960 | God's relationship with the nation of Israel, as I mentioned in the previous sermons, is
00:20:28.280 | his resume.
00:20:29.280 | And it is ultimately a revelation of himself.
00:20:33.760 | And the reason why we can have confidence as a church to believe him and trust him is
00:20:39.520 | because his track record with the nation of Israel.
00:20:43.080 | That everything that has happened with the nation of Israel, according to 1 Corinthians
00:20:46.400 | chapter 10, happened as an example for us to see what they went through, and we were
00:20:53.360 | to watch that, and it serves that purpose.
00:20:58.440 | That's why Apostle Paul says, in the latter part of this, to you Gentiles, "Remember,
00:21:03.280 | it's not about you.
00:21:04.280 | Ultimately, it's not even about the Jews.
00:21:06.040 | It's about God."
00:21:08.800 | And he says, "I'm an apostle of the Gentiles.
00:21:10.880 | I magnify my ministry in order somehow to make my fellow Jews jealous and thus save
00:21:16.960 | some of them."
00:21:19.600 | You have to remember, Apostle Paul, I mean, there's all kinds of ways to share the gospel,
00:21:24.320 | obviously.
00:21:25.320 | But when we go to certain areas, I mean, you don't want to blow the horn, right?
00:21:28.600 | In fact, every time we go to India, because India is, the persecution meter is rising
00:21:33.760 | rapidly in India, so we're always cautious that we don't garner too much attention.
00:21:39.320 | And so every year, I mean, we're going to go back again in January, but every year we're
00:21:43.200 | a bit more concerned because they know we're coming.
00:21:46.280 | So we're trying to keep it down low.
00:21:47.960 | So we go to certain areas where we're not going to gather attention, and I remember
00:21:51.200 | the first year we were there, we somehow got a reporter.
00:21:54.520 | We didn't want that, but a reporter came, took pictures, and Sarah actually got on the
00:21:59.600 | newspaper, and then we were kind of happy and not happy.
00:22:04.600 | Happy that we had good press, not happy because we didn't want people to know.
00:22:08.960 | See, Apostle Paul, everywhere he went, people were waiting for him.
00:22:14.960 | And his fame began to spread, that this guy and his partners are going, and he's shaking
00:22:19.480 | up the world.
00:22:20.480 | And Paul says he's deliberately magnifying his ministry.
00:22:25.520 | He's deliberately doing it public so that people will know.
00:22:28.080 | He wants them to know he's coming.
00:22:30.080 | He wants them to know what he's doing.
00:22:32.600 | He's preaching it very vocally and publicly, even though that's also garnering all kinds
00:22:37.420 | of persecution, and they're waiting for him even before he comes to the city.
00:22:41.520 | But he was doing that all with a specific purpose, because he never forgot about the
00:22:47.320 | Jews.
00:22:48.320 | You know, the question that he asked, "Is God done with the nation of Israel?"
00:22:52.600 | I'm pretty sure that Paul was probably the first one to ask that question.
00:22:58.820 | This guy was so zealous for the nation of Israel, he was responsible for the first martyr
00:23:05.000 | in the church, Stephen.
00:23:07.640 | He was responsible.
00:23:08.640 | And to be responsible for the death of somebody, I mean, he could have been put into capital
00:23:14.760 | punishment.
00:23:15.760 | He was responsible for a lot of people, and he went all the way to Damascus, and he was
00:23:18.680 | willing to risk his safety and his life to go get after them, to beat them, put them
00:23:23.040 | in jail, and drag them all the way back to Jerusalem.
00:23:25.040 | I mean, he was zealous for his nation.
00:23:29.480 | So on the way to Damascus, he gets thrown off of his horse, he sees Christ.
00:23:34.500 | And so can you imagine for three days as he is blind, he must be thinking to himself that
00:23:41.320 | he was wrong?
00:23:44.360 | Have you ever been wrong about anything?
00:23:46.200 | He said, "No, I've never been wrong."
00:23:51.160 | You're wrong about that.
00:23:54.400 | Maybe you had a certain view of somebody because of some certain things that you may have heard,
00:24:00.640 | and you kind of had negative feelings toward that person, and then maybe after you spent
00:24:04.280 | time, got to know them, it's like, "Oh, I was completely wrong, and I feel bad about
00:24:08.600 | that."
00:24:09.600 | Right?
00:24:10.800 | I mean, we've all had experiences where we've been wrong about something, and then you think
00:24:14.320 | about all the things that you said and done because you had a certain view, and then realized
00:24:18.960 | that you were wrong about it.
00:24:21.880 | Can you imagine Apostle Paul, where he dedicated his life for the nation of Israel?
00:24:28.320 | That's why the Pharisees were committed to keep the law, because they thought that by
00:24:32.000 | keeping the law, it was going to garner God's favor, and then when God favors them, they're
00:24:36.320 | going to be elevated to be a superpower.
00:24:39.280 | So that's why he was willing to give his life for his nation.
00:24:42.900 | So now, all of a sudden, Christ appears in his life, and probably for those three days,
00:24:48.360 | he was thinking, "I was wrong?
00:24:52.640 | The gospel's now going to the Gentiles?"
00:24:55.240 | So I bet you, the first person who asked that question, before Paul ever put it in this
00:25:01.460 | letter to the Romans, was him.
00:25:05.840 | If I was wrong, are you done with Israel then?
00:25:10.480 | That means not just me, that all of my friends, maybe my parents, my closest friends, the
00:25:15.720 | whole Sanhedrin, all the Pharisees, Phariseic friends that I had, that we were all wrong,
00:25:20.760 | are you done with Israel?
00:25:22.080 | Have we fallen that we cannot get up?
00:25:26.800 | My guess is, if not by those very words, but Jesus himself probably answered Paul exactly
00:25:36.760 | the same way that Paul is stating it here, "By no means."
00:25:44.080 | You know, today, people use the term all the time, "God told me to do this, God told me
00:25:48.120 | to do that."
00:25:49.120 | How do you know God told you to do that?
00:25:54.100 | Sometimes it could just be your feeling.
00:25:55.440 | Maybe you should take a nap, you know what I mean?
00:25:58.280 | Or get some rest, and you're getting all kinds of thoughts and feelings in your head.
00:26:01.360 | You say, "God told me to do this, and then all of a sudden, a year later, God told me
00:26:05.160 | to do something else."
00:26:06.160 | So we use that very loosely.
00:26:08.000 | I mean, the only way that we know for sure God told you to do something is written in
00:26:11.920 | his inerrant word.
00:26:13.000 | Everything else, you're guessing.
00:26:14.000 | And most of the time, it's probably not.
00:26:17.760 | But Apostle Paul had direct communication with Christ.
00:26:22.200 | He was giving him revelation.
00:26:25.000 | Christ spoke to him audibly.
00:26:27.280 | And this revelation was coming to Paul.
00:26:28.800 | So my guess is the first person that he, that question that Paul would have had was, "Not
00:26:33.200 | only am I wrong, have we all been wrong?
00:26:38.560 | Are you done with Israel?"
00:26:42.320 | Maybe not those very words, but the first answer is, "By no means."
00:26:46.880 | It wasn't that God was moving on for the nation of Israel.
00:26:49.280 | It's just the way that they understood how the blessing was going to come to them.
00:26:53.820 | So Paul never forgot about his countrymen.
00:26:57.120 | He says it over and over again.
00:26:58.680 | If it was up to me, I would choose to be accursed rather than them.
00:27:02.960 | That's how many he loved his nation.
00:27:06.680 | He says he had great sorrow in chapter 9, verse 2.
00:27:10.960 | He says he is constantly praying his heart's desire for them to be saved.
00:27:16.280 | Paul never forgot about the nation of Israel.
00:27:19.240 | Paul knew from the very get-go that his purpose of sending him to Gentiles wasn't to forsake
00:27:25.420 | the nation of Israel.
00:27:26.520 | It was even in that that God was going to use him to stir up jealousy, to bring some
00:27:31.500 | of his countrymen back to repentance.
00:27:34.880 | So what does that tell us?
00:27:37.240 | That to the very end, God is faithful to his covenant to his own people.
00:27:43.620 | Remember the parable of the prodigal son?
00:27:47.860 | The parable of the prodigal son ends with a rebuke to the older brother.
00:27:52.340 | He's not talking to the son.
00:27:54.820 | He's talking to the older brother because he was hanging around with the tax collectors
00:27:58.380 | and he said, "Why are you spending so much time with these sinners?"
00:28:00.980 | And so Jesus turns it around and tells three parables.
00:28:04.180 | The first parable is a 99 sheep and going after the one, the lost coin and how they
00:28:09.660 | celebrate and then as a conclusion to these parables, he gives the parable of the prodigal
00:28:15.340 | son.
00:28:16.980 | And you guys know the prodigal son story well.
00:28:19.620 | He takes his dad's inheritance, he goes and he wastes it all and he comes back and dad
00:28:23.780 | comes and celebrates and has a huge party for him and then the older brother is behind
00:28:30.140 | the scene and what is older brother doing?
00:28:34.660 | What is he doing?
00:28:36.700 | He is jealous.
00:28:40.580 | That's the scene that is pictured for us by Christ and the prodigal son.
00:28:43.620 | The older brother is in the background watching what his father is doing to the prodigal son,
00:28:49.420 | killing a calf and celebrating and embracing him, kissing him, loving him and the older
00:28:53.900 | brother is jealous.
00:28:54.900 | I've been here all this time faithful but you've never killed a calf for me but this
00:28:59.620 | guy blows all the inheritance and he comes back and you're just going to bring him right
00:29:05.620 | in?
00:29:08.860 | That whole story was about the older brother, to stir in him and to rebuke him for his bad
00:29:16.900 | attitude toward the Gentiles.
00:29:20.780 | Now we know that the story doesn't end with his jealousy turning into repentance because
00:29:26.220 | jealousy could either turn to rejection or jealousy can turn to pursuit.
00:29:32.420 | And so Paul is saying here is that through this ministry, through the prodigal son and
00:29:38.340 | he's doing it publicly because this is what God told him, because what Jesus told him
00:29:44.140 | that he's not done with the nation of Israel.
00:29:48.260 | Do you see the heart of our God in the way he deals with this covenant people?
00:29:55.620 | Do you see his perseverance with these people?
00:30:01.140 | At what point would you give up on a friend?
00:30:06.220 | At what point would you give up on your partner?
00:30:12.340 | At what point would you draw the line and say it's enough?
00:30:17.260 | I'm done taking abuse from these friends.
00:30:20.340 | At what point?
00:30:24.140 | Every one of us has a line.
00:30:27.860 | You cross this line, we're done.
00:30:31.680 | Look at the way our Father deals with his covenant people.
00:30:38.500 | Every part of their history, they're blaspheming his name, they're turning around and every
00:30:43.940 | time they get thirsty, it's like, "Who are you?
00:30:45.740 | You're not good to us."
00:30:48.580 | He sends prophets, they kill them.
00:30:51.400 | And if that wasn't enough, he sends his only begotten son and they crucify him.
00:30:57.160 | At some point you would think that God would say, "You know, I know I made a covenant with
00:31:01.060 | you, but man, I chose the wrong people.
00:31:05.660 | I know I told you that you're the apple of my eye, but man, that is enough."
00:31:13.540 | But even as Paul is writing this letter, even as he's being stoned and put into prison,
00:31:20.660 | he had every intention to come to Rome.
00:31:22.980 | But he comes to Rome in chains eventually.
00:31:30.280 | You see the way our God deals with his people?
00:31:34.820 | It is not about Israel.
00:31:37.940 | It is not about Gentiles.
00:31:39.740 | Ultimately, it was always about him.
00:31:44.940 | Paul says in 1 Timothy 1, 15, 17, "The saying is trustworthy and deserving of full acceptance,
00:31:49.980 | that Christ Jesus came into the world to save sinners."
00:31:55.020 | Not the lovely, not the ones with potential, but sinners.
00:31:58.700 | And I want you to just take a minute to meditate on that because we know this passage so well.
00:32:04.500 | Sinners.
00:32:06.380 | It's very romantic to say, "Oh, you know, the God of the universe came down and saved
00:32:12.140 | sinners and walked among us because we think we're the sinners."
00:32:17.400 | Have you ever been sinned against?
00:32:20.300 | Has somebody wronged you so deeply?
00:32:25.980 | You're disgusted.
00:32:28.400 | Is there any sin that you can think of that you can't stand to even be around that person,
00:32:33.060 | let alone even talk about it?
00:32:36.180 | Because when you and I think of sin, we think of sin in the context of my sin.
00:32:41.780 | What we can tolerate.
00:32:44.700 | But when you think about sin itself, the ugliness of sin, the depth of sin, the grotesqueness
00:32:49.780 | of sin.
00:32:53.740 | And he says, "God demonstrates his own love toward us and that while we are yet sinners."
00:33:00.340 | Think about the grotesquest things.
00:33:01.700 | Think about the most harsh things that somebody has ever done to you.
00:33:05.840 | And think about sin in that context.
00:33:09.000 | And he says, "He came into the world seeking sinners."
00:33:13.420 | What is your natural response to sin?
00:33:17.860 | When somebody sins against you or you see something grotesque, what is your natural
00:33:21.540 | response?
00:33:22.540 | Oh man, I do everything in my power to stay away from them.
00:33:27.300 | I remember when I was in the Philippines through Compassion and I shared with you, I was at
00:33:31.420 | a hotel and there were these old men in 50s and 60s hanging around with teenage Filipino
00:33:36.940 | girls.
00:33:37.940 | Eventually we found out that they were there because of sex trafficking.
00:33:41.300 | And so the young girls were giving their bodies because they needed to pay bills and they
00:33:45.420 | needed to help out their family and these old men were coming in bus loads in the middle
00:33:50.460 | of nowhere so that they can have sexual relations with these girls.
00:33:55.420 | And the guys are just dancing around getting drunk and me and a bunch of pastors were in
00:34:00.500 | the room and they were joking around, "Hey, you guys want to come party with us?"
00:34:04.060 | And when we found out what was going on, I remember we were stepped into a small elevator
00:34:10.900 | and he must have been maybe in his mid-60s with it.
00:34:13.260 | She must have been no more than 14, 15 years old, my daughter's age.
00:34:18.380 | And he was dancing, living it up and she was there quiet and he was turning around saying,
00:34:24.180 | "Hey, you guys want to party with us?"
00:34:26.420 | And I remember just five or six of us standing in that room and had to do everything in our
00:34:32.380 | power to restrain ourselves from just reaching out and grabbing this guy because we were
00:34:39.460 | so disgusted by what he was doing.
00:34:42.980 | And after he left, after he walked out with this girl, we were in the elevator just looked
00:34:49.100 | at ourselves and just inflamed with anger.
00:34:54.620 | And all of us just, "Oh my gosh."
00:34:59.460 | Because we were this close just grabbing this guy and just putting him on the ground, just
00:35:04.460 | pummeling him.
00:35:05.460 | I mean, we're pastors so we can't do that, right?
00:35:09.140 | But we all felt the same thing, the disgusting revelation of sin.
00:35:16.500 | We think about sin, we think about us, mistakes that we've made.
00:35:22.300 | Sin encompasses all of that.
00:35:25.020 | So if that's grotesque to a sinful man who's also a sinner, imagine how filthy that is
00:35:32.740 | in the hands and eyes of a holy, holy, holy God.
00:35:40.020 | Imagine if we look at the sins of Israel and how we are frustrated with their sins.
00:35:48.740 | Imagine what God must be feeling, a holy, holy, holy God who puts up with them over
00:35:55.540 | and over and has loved them over and over again and yet even to his only begotten Son
00:36:00.180 | they don't recognize and they crucify him.
00:36:02.740 | See, it wasn't about me, it wasn't about Israel.
00:36:09.260 | God received glory even in their failure because in their failure God is magnified.
00:36:15.580 | This saying is trustworthy and disturbing of full acceptance that Christ Jesus came
00:36:18.700 | into the world to save sinners of whom I am the foremost but I receive mercy for this
00:36:23.980 | reason that in me the foremost Jesus Christ may display his perfect patience as an example
00:36:31.180 | to those who are to believe in him for eternal life.
00:36:34.620 | He was chosen because he was a grotesque sinner.
00:36:40.500 | He says in order that those who come after him may say if God can forgive him then he
00:36:46.580 | can forgive me.
00:36:50.020 | If God can pursue a sinner like him then he can forgive me.
00:36:53.140 | He wasn't chosen because he was smart.
00:36:56.340 | He wasn't chosen because he was a member, possibly a member of the Sanhedrin or Pharisee
00:37:00.060 | among Pharisees.
00:37:02.380 | And that's what he means in Philippians chapter 3.
00:37:04.700 | If you want to compare human righteousness, Hebrew among Hebrews, the tribe of Benjamin,
00:37:11.540 | as to the law perfect, as to zeal persecuting the church, you want to go head to head but
00:37:16.740 | in light of surpassing knowledge of Jesus Christ all of that became rubbish.
00:37:25.100 | It wasn't about Israel.
00:37:28.460 | It's about Christ.
00:37:31.220 | The only person that comes out clean from Genesis to Revelation is not the prophets,
00:37:38.060 | it's not the kings, it's not Israel, it's not even Apostle Paul, and it's not the church.
00:37:49.820 | Christ and Christ alone is magnified through redemptive history.
00:37:54.100 | It was always about Christ, not you, it's not me.
00:38:02.540 | See his miracle and what he has done is nothing short of raising someone from the dead and
00:38:08.340 | that's my second point.
00:38:09.380 | Only God's mercy can raise the dead.
00:38:12.020 | He says in 15, "For their rejection means reconciliation of the world.
00:38:16.100 | What will their acceptance mean but life from the dead?"
00:38:19.420 | Do you remember 2 Samuel chapter 12?
00:38:22.940 | That as a result of David's sin, that Bathsheba is pregnant and God says as a result that
00:38:28.300 | the child is not going to live.
00:38:30.080 | So the child becomes sick and for seven days David is fasting and praying and he is urging
00:38:36.180 | God to forgive his sins and to restore him.
00:38:40.040 | After seven days he dies.
00:38:43.600 | And to the surprise of his men, David just gets up, washes up and then he just goes back
00:38:50.320 | to normal life and so they're like, "What's going on?
00:38:52.720 | You were begging God for seven days, what happened?"
00:38:54.980 | And this is how he answers, 2 Samuel 12, 22.
00:38:58.340 | He said, "While the child was still alive, I fasted and wept.
00:39:02.400 | For I said, 'Who knows whether the Lord will be gracious to me that the child may live?'
00:39:07.200 | But now he is dead, so why should I fast?
00:39:10.700 | Can I bring him back again?
00:39:12.320 | I shall go to him but he will not return to me."
00:39:15.320 | In other words, what David is saying is he's dead.
00:39:20.180 | As long as he lives, I had some hope.
00:39:24.620 | But now that he's dead, I can go to him but he won't come to me.
00:39:27.800 | In other words, I can die but he can't be brought back to life.
00:39:32.880 | So what's the point?
00:39:33.880 | In other words, there's no hope.
00:39:37.560 | That's exactly how the Bible describes our state.
00:39:42.620 | We weren't just struggling in our sins.
00:39:45.540 | We weren't just holding on to a small thin red line.
00:39:50.200 | He says we were dead in our trespasses.
00:39:55.780 | We can't possibly will ourselves to get to God.
00:40:01.540 | Think how hard it is to change yourself.
00:40:05.000 | Those of you who like chocolate, how many of you guys like chocolate?
00:40:07.900 | A lot of you.
00:40:08.900 | A lot of you like chocolate.
00:40:10.440 | From today, stop liking chocolate.
00:40:15.320 | Hope you succeed.
00:40:16.320 | How many of you guys are morning people?
00:40:20.640 | Stop being morning people.
00:40:21.880 | Start being night people.
00:40:22.880 | Stay up late.
00:40:23.880 | How many of you are night people?
00:40:25.880 | Stop.
00:40:26.880 | It's better if you wake up in the morning.
00:40:28.880 | How many of you are introverts?
00:40:31.960 | Stop it.
00:40:32.960 | Just be extroverts from now on.
00:40:33.960 | You need to make some friends.
00:40:34.960 | Go out there and mingle with people.
00:40:35.960 | How many of you are extroverts?
00:40:42.000 | Stop it.
00:40:43.200 | Stop talking so much.
00:40:45.520 | Give other people an opportunity.
00:40:49.840 | Think about even these trivial things.
00:40:54.480 | Even just the appetite of we like sugar or we like it spicy or don't like it spicy.
00:40:58.640 | Just like, okay, I'm just going to change.
00:41:01.080 | Imagine how difficult that is to change something as trivial as what you like to eat.
00:41:07.920 | To possibly think a man who is dead in his trespass all of a sudden had the will to seek
00:41:14.600 | God out is just ludicrous.
00:41:19.240 | It says we were dead in our trespasses.
00:41:21.640 | Now all of us have different testimonies.
00:41:24.760 | Some of you guys had radical testimonies.
00:41:26.280 | Maybe you were a former gangster and all the youth could retreat skits were about you.
00:41:34.680 | Most of us, our testimonies is like, "I don't have a great testimony."
00:41:39.520 | I would raise up in the church and I didn't know Christ.
00:41:41.640 | At some point, the gospel began to make sense, so I decided to take my faith seriously and
00:41:45.680 | I began to learn and grow.
00:41:47.440 | I can't pinpoint exactly what day, but it was sometime between 18 and 19.
00:41:51.960 | It just kind of happened.
00:41:52.960 | I know I'm saved.
00:41:53.960 | I can't pinpoint exactly where it is and I don't really have anything to share.
00:41:59.600 | Whether you have a radical testimony, at least you think it's radical or you think it's mundane,
00:42:08.080 | every single one of us came back from the dead.
00:42:15.060 | Every single one of us.
00:42:17.520 | The fact that you were able to hear the Word of God and make sense, I didn't open those
00:42:23.080 | ears.
00:42:24.200 | You didn't open those ears.
00:42:25.960 | Your parents didn't open their ears.
00:42:27.760 | You didn't will yourself to open it.
00:42:30.480 | There was a miracle that happened.
00:42:32.500 | We were once dead in our trespasses and He made us alive and that's exactly what He
00:42:37.240 | says.
00:42:38.240 | He brought us back from the dead, so there is no mundane testimony.
00:42:43.120 | It's just that you don't realize what happened.
00:42:46.680 | There is no average testimony.
00:42:48.760 | Every single person, whether you were raised in the church, whether you can pinpoint it
00:42:51.880 | or not pinpoint it, every single one of us came back from the dead because of Christ.
00:42:57.880 | Ephesians 2.4, "But God being rich in mercy because of His great love with which He loved
00:43:04.880 | us even when we were dead in our trespasses made us alive together with Christ."
00:43:12.320 | You know, this was all prophesied for the nation of Israel.
00:43:14.640 | If you can put that verse up, Ezekiel chapter 37, and it's a long passage but I want to
00:43:20.440 | read this to you as I wrap up this morning.
00:43:23.920 | God prophesied to the nation of Israel long before He ever even says this in this verse,
00:43:29.240 | in verse 15.
00:43:30.240 | "The hand of the Lord was upon me," and this is Ezekiel talking, "and He brought me out
00:43:36.600 | in the Spirit of the Lord and set me down in the middle of the valley.
00:43:39.520 | It was full of bones and He led me around among them and behold, there were very many
00:43:44.680 | on the surface of the valley and behold, they were very dry.
00:43:48.080 | And He said to me, 'Son of man, can these bones live?'
00:43:50.760 | And I answered, 'O Lord God, you know.'
00:43:52.480 | Then He said to me, 'Prophesy over these bones and say to them, "Dry bones, hear the word
00:43:56.760 | of the Lord."
00:43:57.760 | Thus says the Lord God of these bones, "Behold, I will cause breath to enter you and you shall
00:44:03.600 | live and I will lay sinews upon you and will cause flesh to come upon you and cover you
00:44:08.400 | with skid and put breath in you and you shall live and you shall know that I am the Lord."
00:44:13.560 | There's two things I want to point out here.
00:44:16.520 | God shows this scene to Ezekiel to prophesy about what He will do in the future to the
00:44:22.400 | nation of Israel, but there's two things here.
00:44:24.640 | One, He says, "These dry bones, there's no flesh."
00:44:27.840 | He's not dealing with somebody who just passed away, the resuscitated.
00:44:31.440 | We're talking about all he has is skeleton.
00:44:34.060 | There's nothing.
00:44:35.060 | There's absolutely no hope.
00:44:36.740 | If David didn't have hope because his son died, I can go to him, he can't come to me.
00:44:40.940 | He's looking at a body that's already decomposed and all that is left is bones.
00:44:47.400 | And God says to Ezekiel, "I am the Lord of these bones."
00:44:52.480 | And then He prophesied, "I'm going to put the flesh back and eventually I'm going to
00:44:55.560 | put the breath back."
00:44:57.120 | And then when that happens, what does He say at the end?
00:44:59.160 | "Then you shall know that I am the Lord."
00:45:04.360 | This was not by chance, this was not by human effort, this was not because something else
00:45:09.560 | happened.
00:45:10.560 | He says, "I am the Lord."
00:45:12.600 | If you've ever read through the book of Ezekiel, next time I encourage you to take a marker
00:45:17.960 | and mark every time God says, "I do this so that you may know that I am the Lord your
00:45:23.000 | God."
00:45:25.000 | Or some form of that.
00:45:26.480 | "I do this that you may know that I am the Lord your God."
00:45:29.520 | So you're going to find out the whole book of Ezekiel's theme is for God to reveal Himself.
00:45:36.240 | And so His judgment and His mercy and patience toward the nation of Israel, all of it is
00:45:42.880 | so that they may know that the Lord God, that He is the Lord God.
00:45:48.900 | Over and over again.
00:45:50.560 | He tells Ezekiel that this is what's going to happen.
00:45:52.300 | So Ezekiel goes ahead and obeys and says in verse 7, "So I prophesied as I was commanded,
00:45:58.880 | and as I prophesied, there was a sound and behold, a rattling and the bones came together,
00:46:03.680 | bone to its bones.
00:46:04.920 | And I looked and behold, there were sinews on them and flesh come upon them and skin
00:46:09.800 | and covered them, but there was no breath in them.
00:46:12.680 | Then He said to me, 'Prophesy to breathe, prophesy, son of man, and say to the breath,
00:46:17.920 | 'Thus says the Lord God, "Come from the four winds, O breath, and breathe on these slain,
00:46:22.480 | that they may live."
00:46:24.080 | So I prophesied as He commanded me, and the breath came into them, and they lived and
00:46:28.040 | stood on their feet an exceedingly great army."
00:46:31.160 | So exactly as God said, this happens and then God explains what He is doing in verse 11
00:46:39.600 | and on.
00:46:40.600 | He said to them, "To me, son of man, these bones are the whole house of Israel.
00:46:45.720 | Behold, they say, 'Our bones are dried up and our hope is lost.
00:46:49.720 | We are cleanly cut off.'"
00:46:52.160 | In other words, there's absolutely no hope.
00:46:55.040 | Israel was the dry bones, not just fallen down, not just without breath.
00:47:01.760 | There's no flesh on it.
00:47:02.760 | It's just bones, completely hopeless.
00:47:04.880 | "Therefore, prophesy and say to them, 'Thus says the Lord God, 'Behold, I will open your
00:47:09.240 | graves and raise you up from your grave, O my people, and I will bring you into the land
00:47:14.080 | of Israel, and you shall know that I am the Lord when I open your graves and raise you
00:47:18.580 | from your graves, O my people.
00:47:21.460 | And I will put my Spirit within you, and you shall live, and I will place you in your
00:47:25.180 | own land.
00:47:26.500 | Then you shall know that I am the Lord.
00:47:28.060 | I have spoken, and I will do it,' declares the Lord."
00:47:32.020 | Israel's history is God allowing their sin to become utterly sinful and they come to
00:47:38.620 | a point where all they are are dry bones.
00:47:41.860 | There's no hope left for Israel.
00:47:44.740 | And God had prophesied hundreds and hundreds of years before.
00:47:49.900 | Paul ever said this, that this is exactly what he was going to do.
00:47:55.100 | When Israel has absolutely no hope, when all they are are dry bones, he said, "I will restore
00:48:05.260 | them.
00:48:06.260 | I'll put flesh back on them, and I will breathe life back into them."
00:48:11.060 | Why?
00:48:12.060 | Because then you will know that I am the Lord.
00:48:15.620 | It wasn't Israel's righteousness, it wasn't Israel's hard work, it wasn't something about
00:48:20.660 | Israel, because God.
00:48:24.660 | Because He said He was going to do it.
00:48:28.260 | Israel as a nation disappears off the face of the earth in AD 70.
00:48:33.200 | For 2,000 years they're gone.
00:48:36.300 | And May 14th, 1948, they come back to their land.
00:48:39.500 | It's unheard of.
00:48:40.500 | Just humanly speaking, it's unheard of.
00:48:43.180 | Now, their restoration is not complete.
00:48:46.300 | The gospel is being preached.
00:48:48.340 | And as the prophecy says, one day there's going to be a mass conversion of the Jews.
00:48:53.740 | But just the fact that they have been restored in their flesh, the breath is not in there
00:49:01.460 | yet.
00:49:02.460 | Remember, there were two stages of the way that God restored this dry bone.
00:49:04.940 | He put the flesh back on, and He said, "Well, they're not breathing yet."
00:49:07.380 | But He said He's going to eventually bring the breath back in.
00:49:09.820 | And so Israel has the flesh, they don't have the breath yet.
00:49:14.300 | This was all prophesied.
00:49:19.300 | All of it, not about Israel.
00:49:21.980 | It's not about the church.
00:49:23.540 | It's not about you.
00:49:24.540 | It's not about me.
00:49:26.620 | Our confidence is in Christ and Him alone.
00:49:32.420 | If you've been a Christian long enough, you've probably been disappointed with other Christians.
00:49:38.700 | Don't nod your head, because we know already.
00:49:43.700 | People have disappointed you.
00:49:46.100 | If you've been a Christian long enough, leaders have disappointed you.
00:49:51.820 | If you've been a Christian long enough, churches have disappointed you.
00:49:56.940 | If you've been a Christian long enough, maybe the whole Christian community you've lost
00:50:01.780 | hope for.
00:50:02.780 | Again, if you've been a Christian long enough, even longer than that, even movements have
00:50:08.860 | disappointed you.
00:50:11.420 | So you have various stages.
00:50:12.420 | Depending on how long you've been a Christian, there's various stages of what you've been
00:50:15.740 | disappointed by.
00:50:17.020 | And that's where you are, and I assume all of us to different degrees have experienced
00:50:22.540 | that, good.
00:50:26.180 | Because our confidence should have never been on man to begin with.
00:50:31.100 | It was never about me.
00:50:33.100 | It was never about you.
00:50:35.020 | It's never about a church.
00:50:36.500 | It was never about a movement or a particular generation or a group of people.
00:50:41.740 | All of it is so that you and I may know that there is one Lord.
00:50:48.100 | And He's the only one who can resuscitate the dead.
00:50:53.060 | Let me conclude with this, because as I was reading this and as I was preparing for the
00:50:57.740 | sermon and I think about this friend that I had back in high school.
00:51:03.220 | I think I mentioned it to him a few of you, but I've lost contact with him after we graduated
00:51:09.300 | in freshman year.
00:51:12.500 | He went his way and I went my way, and we lost contact.
00:51:15.180 | And about a few years ago, I got contacted through Facebook.
00:51:19.020 | It was a mutual friend saying, "Hey, you know, Peter," and so we were talking and so we met
00:51:23.940 | and had lunch.
00:51:25.900 | And I found out that he became a Christian.
00:51:29.100 | And so both him and I were like, "You're a pastor?"
00:51:33.580 | And then I found out he's a deacon of a large church nearby, and he became a very successful
00:51:38.020 | businessman.
00:51:39.020 | So he has two factories here.
00:51:40.700 | He's got business out in Israel.
00:51:44.180 | He's got a factory out in Turkey and Hong Kong.
00:51:46.460 | So he's always traveling, but he's responsible for mission work.
00:51:49.980 | So he's always taking people, he's always trying to get me to come with him to do missions.
00:51:53.300 | So we get together, and every time we get together, I just dumbfound it, because the
00:51:56.900 | last time I met him, he got kicked out of Kennedy High School for selling drugs.
00:52:02.960 | And so that was my last remembrance of him.
00:52:05.840 | So we became good friends.
00:52:07.680 | And so we used to go around, like we started to do business together.
00:52:11.500 | So his dad owned some plastic bag factory, so we used to take whatever was misprinted
00:52:15.900 | and to walk out in South Central and areas where they have small markets, and we would
00:52:19.820 | go sell bags.
00:52:21.500 | So this is when we were 18, 19 years old.
00:52:24.560 | So that's my last remembrance of him.
00:52:26.820 | And this guy would always have a, like his trunk would always be filled with alcohol.
00:52:33.700 | I think his dad owned a liquor store too, and I think that's why maybe he had it.
00:52:38.180 | But it was always, so anytime he wanted a drink, he'd just pop up his trunk and would
00:52:41.820 | just drink and put it back.
00:52:43.220 | And pretty sure it was illegal back then too.
00:52:45.220 | I'm not sure, right?
00:52:46.780 | It was illegal back then.
00:52:48.620 | That was my last remembrance of him.
00:52:50.660 | And then so all of a sudden, we haven't seen each other over 20 some years and we get together,
00:52:54.700 | and I'm a pastor and as a deacon of a church doing all kinds of missions.
00:52:58.540 | And even now, I mean, this is several years ago, but even now, every time we get together,
00:53:02.300 | I'm just looking at him and saying, "Oh my gosh, you're a drug dealer."
00:53:09.900 | He's probably looking at me, he's like, "You're a pastor?
00:53:13.380 | I remember you."
00:53:16.700 | Every time I think about that, it's, humanly speaking, how could that be possible?
00:53:23.340 | Humanly speaking, how could that be possible?
00:53:26.660 | How can we buy our own efforts?
00:53:27.660 | Like, you know, I just decided to just shape up and give my life, and I just decided to
00:53:32.100 | be a better person.
00:53:33.740 | And that's where I came.
00:53:36.660 | Both of us experienced a miracle.
00:53:39.740 | Only the mercy of God.
00:53:42.420 | Only the Lord Jesus Christ can raise somebody from the dead.
00:53:47.660 | Everything that Paul has been saying here, even though we talk about the nation of Israel,
00:53:51.340 | in the end, our hope is found in nothing less.
00:53:56.980 | Amen?
00:53:59.660 | If you've been disappointed because you've placed your hope in something else, maybe
00:54:04.060 | that's where you've gone wrong.
00:54:07.740 | Maybe living with dissatisfaction, discouragement, maybe that's where you've gone wrong.
00:54:16.340 | Christ and Christ alone.
00:54:18.640 | As we invite our praise team to come up, again, I want to invite you to take some time to
00:54:23.860 | pray and earnestly seek the Lord.
00:54:27.500 | You know, I can give these messages and give broad strokes about we want to follow Christ,
00:54:31.260 | but I want to really encourage you to think specifically in application, right?
00:54:35.740 | If I'm pursuing things that is causing me to drift from Christ, what is it in your life
00:54:42.700 | that's causing you to take your eyes off of Him?
00:54:45.700 | Specifically, what is it that you're doing?
00:54:46.980 | What is it that you're not doing?
00:54:48.780 | Now I want you to take some time to pray and come before the Lord in earnest prayer as
00:54:52.860 | our worship team leads us.