back to index

2017-08-06 Our Father's Love for Israel Pt. 1


Whisper Transcript | Transcript Only Page

00:00:00.000 | Alright, if you could turn your Bibles with me to Romans chapter 10, and I will read from
00:00:08.480 | 14 all the way to the end of the chapter.
00:00:12.600 | But focus on verse 16 and on.
00:00:14.720 | Romans chapter 10, verse 14 through 21.
00:00:19.240 | How then will they call on him in whom they have not believed?
00:00:22.600 | And how are they to believe in him of whom they have never heard?
00:00:26.320 | And how are they to hear without someone preaching?
00:00:29.040 | And how are they to preach unless they are sent?
00:00:31.280 | As it is written, how beautiful are the feet of those who preach the good news.
00:00:35.160 | But they have not all obeyed the gospel.
00:00:37.000 | For Isaiah says, "Lord, who has believed what he has heard from us?"
00:00:40.880 | So faith comes from hearing and hearing through the word of Christ.
00:00:44.280 | But I ask, have they not heard?
00:00:46.040 | Indeed they have.
00:00:47.820 | For their voice has gone out to all the earth and their words to enter the world.
00:00:51.960 | But I ask, did Israel not understand?
00:00:54.440 | First Moses says, "I will make you jealous of those who are not a nation.
00:00:58.240 | For the foolish nation I will make you angry."
00:01:00.560 | Then Isaiah is so bold as to say, "I have been found by those who did not seek me.
00:01:06.560 | I have shown myself to those who did not ask for me."
00:01:09.960 | But of Israel, he says, "All day long I have held out my hand to a disobedient and contrary
00:01:15.320 | people."
00:01:16.320 | Let's pray.
00:01:18.320 | Heavenly Father, we want to again thank you.
00:01:24.720 | We want to praise you, Father God.
00:01:27.040 | We know that even our ability to persevere is because of your grace.
00:01:33.280 | I pray that your spirit would break through our hearts, open our ears, Lord God, that
00:01:39.240 | we may hear your voice and nothing else.
00:01:44.200 | I pray, Father God, that even our worship, we are dependent upon you to stir us and to
00:01:49.480 | move us.
00:01:51.420 | So we ask, Lord God, that what we are not able to do, that your Holy Spirit would continue
00:01:57.420 | to intercede on our behalf, groaning, Father God, because we do desire to be near you.
00:02:04.380 | We pray, Father, your spirit would guide and lead us, empower, strengthen us, and feed
00:02:08.260 | us this morning.
00:02:09.260 | In Jesus' name we pray, amen.
00:02:13.840 | You know, recently, Esther and I, I would say it's probably more than recent, but Esther
00:02:18.560 | and I, we've been just walking around our neighborhood, you know, because I have bad
00:02:24.200 | knees, I can't do anything rigorous, so Esther and I have been just walking around our neighborhood,
00:02:27.920 | and it's been a habit, like every night we walk to the, I don't know if it's called,
00:02:33.280 | Irvine Lake, Lake in Yale.
00:02:35.400 | Well, you know what lake I'm talking about.
00:02:36.920 | There's a lake in Yale, in Irvine.
00:02:39.600 | And I remember years ago, the very first time I came to Irvine in 1991, I ran into that
00:02:44.800 | lake and it was, to me, it was like, oh my God, there's a lake in the middle of the city,
00:02:49.560 | and it was man-made.
00:02:50.920 | And I found out there's two of them.
00:02:52.540 | And I was just dumbfounded, just how beautiful that was.
00:02:55.440 | Like, people actually live here in front of this, you know.
00:02:58.240 | And I mean, my parents moved around so much, like I've been, just even in Southern California,
00:03:03.240 | I think I lived in almost every county, except for San Diego.
00:03:07.080 | And so it was, to me, it was like, wow, this kind of place still, like, really exists.
00:03:12.440 | Before I became, I got married, even though it was beautiful, I didn't really appreciate
00:03:17.440 | it, you know, because you want action when you're young.
00:03:20.180 | You want things to be happening.
00:03:21.180 | You want to come outside the door and plenty of places to go.
00:03:24.440 | And now there's a lot more stuff going on in Irvine, but at that time, it was just residential.
00:03:28.480 | Even businesses, there are very few businesses in Irvine.
00:03:32.160 | So I got married, you know, I can appreciate Irvine, but I remember just about a week ago,
00:03:37.160 | Esther and I walked to the lake and I was sitting there, and I was just dumbfounded,
00:03:41.960 | because you know, we lived maybe about two, three blocks away from this lake.
00:03:46.200 | And for years, I would say probably decades, I never have given a second thought, other
00:03:50.520 | than the very first time I ran into this lake.
00:03:53.380 | And I was just sitting there thinking, this is not real.
00:03:56.520 | I mean, for most people in the world, and I know a lot of people have the, you know,
00:04:00.600 | say Irvine is a bubble and it's not the real world.
00:04:03.320 | And in some sense, all of that is true.
00:04:05.600 | And I remember just sitting there, just appreciating the lake, thinking, this is not real.
00:04:10.360 | You know, we travel to remote parts of India and even in rich places, like whether it's
00:04:16.080 | Tokyo or Seoul or Beijing, you know, you don't run into this kind of stuff.
00:04:19.960 | I bet you, if I took pictures of this and sent this out, and it's like, this is in your
00:04:23.160 | backyard, not literally backyard, but walking distance, right?
00:04:27.880 | And as I was contemplating and thinking about that, it just kind of made me think about
00:04:33.660 | my relationship with God.
00:04:35.720 | That, you know, how when you first encounter God, how floored we are about His grace.
00:04:42.560 | That the God of the universe would even know my name.
00:04:46.720 | And then to think that that God not only knows my name, but He cared enough to send His only
00:04:51.800 | begotten Son to die for me.
00:04:54.680 | And how that just changes you, changes us, and changed me.
00:05:00.360 | But years go by, struggles, ups and downs of life, temptations, distractions.
00:05:08.240 | And as years go by, you know, the Christianity can easily become just a routine.
00:05:14.960 | We know what to do.
00:05:15.960 | There's a knee-jerk reaction, and you walk by this lake so many times, it's just there.
00:05:20.760 | And you don't really think deeply about what it is exactly that we have.
00:05:26.400 | As strange as it is, sitting in front of that lake kind of made me think about that.
00:05:30.560 | Like how blessed I am, what it is that I have.
00:05:33.560 | I mean, obviously physically blessed, but especially spiritually.
00:05:37.600 | To know that the greatest question that every human being, Christian or not, asks, what
00:05:43.560 | is my purpose?
00:05:46.200 | Where am I headed?
00:05:47.840 | What's going to happen to me after I die?
00:05:50.340 | The most fundamental question of mankind is answered for us as Christians, that God loves
00:05:57.000 | us.
00:05:58.440 | That there's a purpose, there's a clear reason why He created us.
00:06:01.600 | There's a goal that we're running toward, and at the end of it, no matter what happens,
00:06:06.520 | that when we die, we're going to be in heaven.
00:06:09.640 | And to just live day to day, not being affected by that.
00:06:12.960 | So it kind of made me think about that.
00:06:15.000 | And the reason why I share this this morning is because the text that we're looking at
00:06:18.760 | this morning is an indictment against the nation of Israel.
00:06:23.400 | And as you guys know, the nation of Israel has been blessed more than any other nation.
00:06:29.920 | All their holidays was in preparation for the coming of the Messiah.
00:06:34.200 | Every single holiday that they celebrated.
00:06:36.360 | I think the United States is particularly blessed in that sense, because the major holidays
00:06:41.120 | in the United States, it has Christian tones in it.
00:06:45.360 | It has Christian backgrounds.
00:06:46.720 | So it's not very hard as Christians when you're going abroad to teach English to teach
00:06:51.960 | about Christianity, because all you have to do is talk about the origin of the country
00:06:56.060 | and the Constitution and even on the money.
00:06:59.880 | It's embedded in there.
00:07:02.160 | But the nation of Israel in particular, their community centered around worshiping God.
00:07:09.800 | We're not talking about a portion of the community, the whole nation.
00:07:13.100 | Their beginning of the nation was that God would set up his tabernacle and every single
00:07:17.540 | tribe would camp around this tabernacle.
00:07:21.660 | And so everything that they did centered around the worship of God.
00:07:26.680 | God's glory rested upon this temple that they built.
00:07:30.940 | So people are always looking for God's glory, but God's glory dwelt in their midst physically.
00:07:38.280 | Their history is a record of God's faithfulness to their nation.
00:07:43.500 | So whether they go back 500 years or a thousand years or 1500 years, every portion of Israel's
00:07:49.340 | history is about God's faithfulness to them.
00:07:52.040 | So they can sit around and just talk about what happened and their forefathers and every
00:07:56.460 | single year that they study, it's a reminder of God's grace and love for them.
00:08:01.300 | Their heroes, their forefathers, they were all men and women who represented God's presence.
00:08:07.700 | Israel, ultimately, was the line in which the Messiah himself was going to come.
00:08:14.700 | I mean, we can go on and on about how blessed they were.
00:08:20.140 | Paul says in Romans 3, 1 and 2, above all of that, he begins the book of Romans by saying,
00:08:26.940 | "All have sinned and fall short of the glory of God."
00:08:28.500 | Whether you had the law or didn't have the law.
00:08:30.020 | And he said, "Well, what advantage is there then to being a Jew?"
00:08:34.700 | I mean, of course, I've mentioned maybe only about five or six things, but the whole book
00:08:39.460 | of the Old Testament that we read is a constant reminder of God's grace and love to this nation.
00:08:46.240 | But if they're not saved, if they're in the same position as the Gentiles, then what benefit
00:08:51.820 | is there of being a Jew?
00:08:54.260 | And so Paul answers that question in Romans 3, 1 and 2, then what advantage has the Jew
00:08:58.940 | or what is the value of circumcision?
00:09:01.700 | Much in every way.
00:09:03.700 | To begin with, the Jews were entrusted with the oracles of God.
00:09:08.420 | Now he could have mentioned all kinds of things.
00:09:09.980 | He could have mentioned any one of the things that I mentioned already.
00:09:13.300 | You have the holidays, you have the worship, you have the tabernacle, you have your history,
00:09:17.500 | you have the forefathers, you have his glory.
00:09:19.540 | And he could have mentioned all of that, but he says, "But to begin with, above all," he
00:09:24.180 | says, "they had the oracles of God."
00:09:27.260 | They were the first recipients of the gospel.
00:09:31.940 | The message of salvation, they were the very first ones.
00:09:36.260 | The tragedy of the church of Israel is also the tragedy of a post-Christian culture where
00:09:47.780 | we are surrounded by witnesses, history, commentaries, churches, preaching, Bible studies, fellowship,
00:09:57.540 | Christian work, funding, fellowship, and yet to be so far away from his presence.
00:10:06.620 | Hebrews chapter 6, 4 through 8, the author describes the same issue that the nation of
00:10:11.820 | Israel has and that Paul has been explaining up to this point.
00:10:15.620 | He says, "For it is impossible to restore again to repentance those who have once been
00:10:19.820 | enlightened who have tasted the heavenly gift and have shared in the Holy Spirit and have
00:10:25.980 | tasted the goodness of the word of God and powers of the age to come, if they then fall
00:10:30.900 | away since they are crucifying once again the Son of God to their own harm and holding
00:10:36.540 | him up to contempt."
00:10:38.140 | Now some people have read this text and said, "Well, it sounds like the author is saying
00:10:43.060 | that if you were a Christian and then you fall away, that you lose your salvation."
00:10:48.740 | Clearly that's not what he's teaching because one, it's inconsistent with the other teachings
00:10:51.900 | in the Bible, and if you read in context of what he says, clearly he's not talking about
00:10:58.300 | a Christian who's losing his salvation.
00:11:01.340 | He's describing an individual who is in the church, who's hearing the same gospel, part
00:11:07.340 | of the same prayer meeting, he benefits from the fellowship, encouragement of brothers
00:11:12.060 | and sisters, of older Christians who have surrounded them, opportunity to serve and
00:11:17.580 | give in every aspect, they have the same advantage of every person in the church.
00:11:23.580 | And yet they refuse, they refuse to accept Jesus Christ.
00:11:30.620 | Verse 7 says, "For the land that has drunk the rain and often falls in it and produces
00:11:35.060 | a crop useful to those for whose sake it is cultivated receives a blessing from God.
00:11:41.020 | But if it bears thorns and thistles, it is worthless and near to being cursed and its
00:11:45.340 | end is to be burned."
00:11:47.300 | In other words, he's describing the crops that are receiving all the rain and so some
00:11:54.780 | of them receive the exact same amount of nutrients, the same amount, and some of them are bearing
00:11:58.740 | fruit and then this other group have the exact same opportunity, exact same teaching, and
00:12:04.060 | yet they're not bearing fruit.
00:12:05.940 | And as a result of that, it's a clear sign that they are not repenting.
00:12:11.300 | The nation of Israel had every advantage, they had every advantage to receive Christ.
00:12:22.140 | They should have been the first ones who ran to Christ when he appeared because their history,
00:12:27.860 | everything pointed to the coming of Christ.
00:12:31.500 | Even Jesus' genealogy, the reason why there's a careful record of the genealogy of Christ.
00:12:37.380 | We have two separate genealogies of Mary and Joseph.
00:12:41.380 | The reason why there's a careful description of the genealogy of Christ is because God
00:12:45.500 | has been keeping record.
00:12:47.140 | He promised that the seed of the woman is going to come and he's going to crush the
00:12:50.660 | head of the serpent, basically saying that he's going to come to save the world.
00:12:54.980 | And he kept a clear record of how he was fulfilling that from generation to generation to generation.
00:13:03.340 | And yet when Christ came, for the most part, they rejected him.
00:13:11.820 | That's the tragedy of the Jewish people.
00:13:15.660 | So when they stand before God, they have no excuse.
00:13:19.660 | And again, that's a tragedy of a post-Christian culture where we don't lack any resources
00:13:26.140 | of any kind.
00:13:28.220 | You know, we have fellow brothers and sisters in India that it's hard for them to get together
00:13:35.180 | to even have prayer meetings because if they have it outside, they're going to get targeted.
00:13:38.980 | They might get stoned.
00:13:39.980 | A mob may come and beat them up.
00:13:42.340 | If you've been following the news about India, I mean, it's getting worse by the minute.
00:13:47.740 | I mean, there's shootings, there's beatings, there's deliberate attack.
00:13:52.100 | They would coax pastors to come, say, "Hey, we're interested in the gospel," and then
00:13:54.860 | jump them in the house.
00:13:55.860 | I mean, this is happening left and right.
00:13:58.460 | We're trying to help them build a center where at least they can come together and have prayer
00:14:02.220 | meetings, you know.
00:14:04.100 | But simple place to get together and pray for about 40 people, they don't have.
00:14:09.660 | You and I don't lack that resource.
00:14:13.380 | We can gather speakers.
00:14:17.160 | We have opportunity to serve.
00:14:19.180 | Plenty of brothers and sisters to run this race with, have fun with, raise our children
00:14:22.660 | with.
00:14:25.160 | Like the Jews, if we don't recognize the gift that we have in Christ, we can live the
00:14:31.920 | rest of our lives thinking, "Only if, only if I had more of this, only if I had more
00:14:38.060 | of that, only if this was different in my life, I would be more faithful.
00:14:44.180 | Only if I was a little bit younger, only if I was a little bit older, only if I had a
00:14:47.420 | little bit more time."
00:14:50.680 | I'm not sure exactly what the thought of the Jews were, but the text that we're looking
00:14:55.060 | at this morning gives a threefold indictment against the nation of Israel.
00:14:59.620 | The first indictment, he says, is that Israel did not obey the gospel.
00:15:04.100 | Let me just read it as it says in verse 16, "But they have not all obeyed the gospel."
00:15:09.340 | Now when they say all here, it's clear in the context that he's referring to Jews, because
00:15:13.780 | in verse 18 and 19, he says, "But I ask, have they not heard?
00:15:18.620 | Indeed they have.
00:15:21.280 | For their voice has gone out to all the earth and their words to the ends of the world."
00:15:24.780 | So he's clearly referring to the nation of Israel.
00:15:27.820 | And then if that wasn't clear enough, verse 19, he says, "But I ask, did Israel not understand?"
00:15:31.960 | First Moses says, "I will make you jealous of those who are not a nation."
00:15:35.860 | So clearly, when he says, "Not all have obeyed," he's referring to the Jews.
00:15:41.460 | All this point, up to this point, he's been describing how the gospel came to save the
00:15:45.860 | world.
00:15:47.540 | But he says, "Not all of them."
00:15:49.020 | See the indictment against the Jews is that they did not obey.
00:15:53.460 | Now, one of the questions I asked online, if you were able to look at it last night
00:15:58.300 | before you went to sleep, is he describes obedience to the gospel.
00:16:04.860 | Typically we don't use that language.
00:16:06.180 | We say, "Believing the gospel."
00:16:08.380 | Maybe even accepting the gospel.
00:16:11.220 | But to obey the gospel, that language is consistent with other passages.
00:16:14.660 | In 2 Thessalonians 1.8, "Inflaming fire, inflicting vengeance on those who do not know
00:16:19.980 | God and on those who do not obey the gospel of our Lord Jesus Christ."
00:16:25.580 | He says it again in 1 Peter 4.17, "For it is time for judgment to begin in the household
00:16:29.400 | of God.
00:16:30.400 | And if it begins with us, what will it be the outcome for those who do not obey the
00:16:34.900 | gospel of God?"
00:16:36.740 | Now, obedience and faith, at least in this context, is used interchangeably.
00:16:42.940 | He says in verse 16, "Lord, who has believed what he has heard from us?"
00:16:48.260 | Faith comes from hearing and hearing through the word of Christ.
00:16:51.580 | So clearly, Paul is using the term obey and believe interchangeably.
00:16:55.820 | Now, that doesn't mean that obey and faith is the same thing.
00:17:01.540 | Then we would be professing salvation by works, and we know that we don't believe that.
00:17:08.600 | Salvation is not by works.
00:17:09.600 | Paul has spent 10 chapters describing that salvation is not by works.
00:17:14.060 | But what he does mean here is consistent with what he said before, that he who confesses
00:17:18.500 | that Christ is Lord, that he was buried and raised from the dead, he said he shall be
00:17:24.780 | saved.
00:17:26.460 | So genuine faith always leads to genuine fruit.
00:17:32.720 | Genuine faith leads to genuine fruit.
00:17:34.340 | It's not genuine faith and works that saves us.
00:17:38.820 | It's genuine faith will require or will lead to genuine fruit.
00:17:44.180 | Now, that's not something deeply theological in Scripture.
00:17:50.540 | That's just common sense.
00:17:53.140 | That if you trust somebody, if you really trust somebody, and it's not just words, then
00:17:57.900 | you would entrust him with things.
00:18:00.420 | So if a friend asked me, "Hey, do you trust me with your money?"
00:18:03.180 | And he says, "Yeah, of course I trust you."
00:18:05.460 | "Well, let me hold on to it."
00:18:07.460 | "No."
00:18:08.460 | "Well, then do you trust me?"
00:18:11.460 | "Yes, of course I trust you."
00:18:13.100 | "Well, let me hold on to your money."
00:18:15.620 | "No."
00:18:16.620 | "Why not?"
00:18:17.620 | "I don't know.
00:18:18.620 | I just can't let you."
00:18:22.060 | So the common sense would be, you say you trust me, but your actions say that you don't
00:18:26.920 | trust me.
00:18:27.920 | So that's not something deeply theological.
00:18:30.740 | That's just common sense.
00:18:32.500 | Only when it comes to Christianity have we made this disconnect between belief and life.
00:18:39.460 | So basically what Paul is saying is just common sense.
00:18:41.620 | He's not saying that you need to work for your salvation.
00:18:43.780 | He's saying that if you genuinely do believe, that it would lead to a certain life.
00:18:49.560 | If you believe that this life is not it, it would change your anxiousness on all the things
00:18:55.380 | that are happening.
00:18:58.100 | That we would not live for tomorrow, but we would live for eternity, if that was our perspective.
00:19:03.620 | If we knew that heaven and hell really existed, it would change our paradigm as to how we
00:19:08.940 | value things, what is important, what is not important.
00:19:11.640 | So that's all Paul is saying.
00:19:13.780 | And so in that, he is indicting the nation of Israel.
00:19:16.260 | He said that they heard the truth, but they did not respond.
00:19:19.380 | They did not obey the gospel.
00:19:23.860 | It doesn't mean that if you genuinely believe the gospel, that you are all going to bear
00:19:27.940 | the same kind of fruit.
00:19:29.580 | Even in the seeds, it says some bore 30, some bore 60, some bore 100.
00:19:34.980 | So some are going to respond and bear a lot of fruit because of the faith that God's given
00:19:38.940 | them and some may have less faith and they're not going to bear as much fruit, but clearly
00:19:43.860 | there is fruit.
00:19:45.860 | And that's all Paul is saying.
00:19:46.900 | And Paul's first indictment against the nation of Israel was there was no fruit.
00:19:51.980 | You may have confessed, but there was no genuine fruit.
00:19:55.020 | See, in the nation of Israel, some who heard didn't believe and were hostile toward Christ.
00:20:03.260 | So clearly they did not believe.
00:20:06.300 | Some followed superficially and they followed as long as Jesus was performing miracles,
00:20:13.140 | passing out food and saying kind things to people, how he was going to deliver them from
00:20:17.740 | bondage and he was going to deliver people from captivity.
00:20:20.220 | And as long as he was saying these general things of deliverance, they loved him.
00:20:25.300 | But when he began to indict them for their sins and he called them out for the hypocrisy
00:20:32.220 | and he began to say hard things and say, you know, I am the bread of life.
00:20:35.220 | You're coming to me looking so that I will feed you, that I will heal you.
00:20:40.060 | But he said, I do all of these things to teach you that I came for a bigger purpose, to forgive
00:20:45.700 | you of your sins, to deliver you from your bondage.
00:20:50.300 | So there were a group of people who superficially seemed like they were following Jesus until
00:20:54.340 | Jesus disappointed them, that he wasn't quite the Messiah that they wanted.
00:21:00.500 | And as soon as they realized that he wasn't that Messiah, they turned away.
00:21:03.740 | That happens in John chapter 6.
00:21:06.180 | The multitude who ate the fish and the bread as a whole just turned away and no longer
00:21:11.860 | walked with him.
00:21:13.740 | Now if you lived in a culture where Christianity, there was hostility toward Christianity, that
00:21:19.580 | would naturally weed some people out because it requires sacrifice to be a part of a community.
00:21:26.700 | But that's the problem with a post-Christian culture, that you could harden your heart
00:21:32.440 | against God and you never said, I'm not going to follow Jesus.
00:21:37.100 | But in all practical purposes, that may have already happened in your heart, but we never
00:21:41.700 | leave the church.
00:21:43.260 | So the church is filled with followers of Jesus, people who are lukewarm, and people
00:21:49.220 | who have denied Christ.
00:21:51.460 | But we're all inside the church, and only God is going to determine at the end who is
00:21:56.260 | and who is not.
00:21:57.260 | See, but the nation of Israel, at least at that particular time, they had no reason to
00:22:03.500 | follow Christ because there was hostility against Jesus.
00:22:06.100 | So if you continue to follow Jesus, you have to live with the consequences, that the Pharisees
00:22:10.820 | and the leaders of Israel is going to come after them too.
00:22:13.660 | So as soon as they realized, this is not the Messiah I wanted, they quit and they fell
00:22:17.940 | apart.
00:22:19.620 | And then there was a group of people who actually did ministry with the apostles.
00:22:26.700 | They went and some of them even risked their lives.
00:22:29.660 | And yet Paul, at the end of his life, writing 2 Timothy, lists a group of people that are
00:22:34.500 | mentioned in the book of Acts.
00:22:37.460 | Some of these men and women are mentioned in the book of Acts, and as Paul is sitting
00:22:40.700 | in prison, and it looks like he's actually going to die, and that if they continue to
00:22:44.900 | follow this path, that they may also have to give their life.
00:22:47.580 | And he says many of them love the world more than they love Jesus.
00:22:51.900 | And so they went back home.
00:22:53.420 | That's how Paul describes them.
00:22:55.500 | Jesus describes them as a group of people, the third soil, that the concerns and worries
00:23:00.900 | of life choke out their faith, and then they eventually die.
00:23:05.980 | See, when Paul here, the first indictment against the nation of Israel was there was
00:23:10.700 | no fruit.
00:23:13.860 | They didn't persevere.
00:23:14.860 | They disobeyed the gospel.
00:23:17.020 | But the second indictment against the nation of Israel was, well, maybe they didn't obey
00:23:20.740 | because they didn't hear.
00:23:22.020 | Maybe they didn't know.
00:23:24.340 | But the second indictment that he gives is that God pursued them with His Word through
00:23:29.780 | the prophets, but they did not repent.
00:23:32.500 | He gave them every opportunity to repent.
00:23:35.100 | It wasn't like God sent prophets and they whispered in the wilderness.
00:23:40.180 | I always think about Jonah, you know, when he preached at Nineveh.
00:23:44.900 | He probably was the worst preacher that ever existed.
00:23:48.220 | I mean, that's my guess, because he didn't want them to repent.
00:23:52.180 | Can you imagine somebody, you know, basically telling people to repent, and he doesn't want
00:23:56.860 | them to repent?
00:23:58.540 | You know, like when I prepare my sermon, I have to read it over and over again to make
00:24:04.020 | sure that you understand what I'm saying.
00:24:05.660 | So if I feel like, "Oh, I'm going to lose them here," and I go and review, and sometimes
00:24:08.980 | I review till late at night, and all with the intention of, "How do I get you to pay
00:24:13.700 | more attention?
00:24:14.700 | How do I get you to respond to the Word of God?"
00:24:18.260 | But if I didn't care, and if I, in fact, if my motive was, "I don't want you to listen
00:24:22.620 | to me.
00:24:23.700 | I want the wrath of God to come upon you," man, that would be an easy sermon to prepare.
00:24:28.220 | In fact, I wouldn't be preparing at all.
00:24:31.780 | I wouldn't be preparing at all.
00:24:33.380 | I just walk up here.
00:24:35.520 | Walk right up here and say, "Well, this is what God wants me to say."
00:24:37.900 | He says, "You know, if you don't repent, you're going to die."
00:24:40.780 | Then just walk off.
00:24:41.860 | I did my part.
00:24:43.260 | You told me to tell them, I told them, and I—that was Jonah.
00:24:47.100 | See, but that was not the nation of Israel.
00:24:51.420 | Israel did not have a reluctant prophet.
00:24:55.560 | He says, "Faith comes from hearing, and the hearing of the Word of Christ."
00:25:00.100 | See, that was not the nation of Israel.
00:25:03.260 | Over and over again, God sent prophets—Hosea, Jeremiah, Ezekiel, Daniel—over and over
00:25:10.060 | again.
00:25:11.060 | You have prophets before the fall.
00:25:12.980 | You have prophets during the fall.
00:25:14.640 | You have prophets after the fall.
00:25:17.060 | You have Moses.
00:25:18.060 | You have Elijah.
00:25:19.060 | You have Elisha.
00:25:20.300 | You have King David, handpicked by God.
00:25:23.820 | Everything about the nation of Israel was God constantly.
00:25:28.000 | Even during the period of judges, they would sin.
00:25:32.560 | They would fall under judgment.
00:25:34.160 | They would cry out to God.
00:25:35.680 | God would have mercy.
00:25:36.860 | He would raise up a leader, and the leader would lead them to revival.
00:25:40.360 | Then as soon as they become comfortable, they forget God, and they began to—and this cycle
00:25:44.000 | was on and on and on.
00:25:45.320 | So if you ever read the book of Judges, it's frustrating.
00:25:48.080 | It's like trying to teach a child who just will not listen.
00:25:51.000 | That's the nation of Israel, and they only pay attention when they get burned.
00:25:55.120 | That was nation of Israel.
00:25:56.320 | And yet, through hundreds and hundreds of Israel's history, years of Israel's history,
00:26:01.440 | God is pleading with them, sending prophet after prophet after prophet, pleading with
00:26:06.400 | them.
00:26:07.400 | Nineveh had this reluctant prophet walking around saying, "If you don't repent, you're
00:26:11.640 | going to get judged.
00:26:12.640 | You're going to get judged."
00:26:13.640 | And the whole nation repents.
00:26:15.720 | But it says, "of the nation of Israel."
00:26:17.360 | Is it because they did not hear?
00:26:20.540 | Is it because the word of God was not clear?
00:26:23.980 | Is it because God didn't send enough prophets or a prophet that was articulate?
00:26:31.960 | He says, "No, but I ask, have they not heard?
00:26:35.120 | Indeed they have, for their voice has gone out to all the earth, and the words to the
00:26:40.100 | ends of the world."
00:26:41.100 | God's been speaking to this nation one after another, after another, after another, and
00:26:49.200 | after another.
00:26:50.840 | In Amos chapter 3, verse 7, it says, "For the Lord God does nothing without revealing
00:26:54.740 | a secret to his servant, the prophet."
00:26:58.220 | In fact, in Ezekiel, when God is sending these prophets, Hosea, Isaiah, Ezekiel, Amos, all
00:27:08.100 | these pre-exile prophets to warn them that because of your sins, the judgment of God
00:27:13.900 | is coming, and you're going to go into captivity.
00:27:16.760 | Even in that context, Ezekiel 2, 4-5, it says, "The descendants also are impudent and stubborn.
00:27:23.460 | I send you to them, and you shall say to them, 'Thus says the Lord God,' and whether they
00:27:28.160 | hear or refuse to hear, for they are a rebellious house, they will know that a prophet has been
00:27:34.760 | among them."
00:27:35.760 | Now, Ezekiel, was he the only prophet?
00:27:40.260 | Was he the first prophet?
00:27:42.860 | He comes from a line, a succession of many, many prophets.
00:27:46.340 | In fact, Jesus constantly says, "You are like your forefathers who killed the prophets."
00:27:52.140 | And every prophet that Jesus would send, or God would send, they are the ones who get
00:27:57.060 | targeted.
00:27:58.060 | They were the ones stoned.
00:27:59.060 | They were the ones who were chased out of their city.
00:28:00.520 | And yet, in Ezekiel, before the judgment comes, you would think that God would throw up his
00:28:04.480 | hand and say, "You know, they have had every chance, and they still didn't listen."
00:28:07.820 | Instead, he sends another one.
00:28:11.360 | He sends another one.
00:28:12.360 | And he says, "They probably aren't going to listen, but I'm going to send you to them
00:28:17.580 | anyway.
00:28:19.140 | I'm going to send them to them anyway so that they at least know that a prophet was among
00:28:23.220 | them."
00:28:25.060 | That even if they don't know when he is there, maybe after they go into captivity and the
00:28:30.500 | judgment actually comes, they can look back and say, "Wow, Ezekiel, he was speaking for
00:28:35.860 | God, not these false prophets.
00:28:37.940 | Jeremiah was speaking for God.
00:28:39.740 | Isaiah was speaking for God.
00:28:41.060 | Hosea was speaking for God.
00:28:42.320 | Amos was speaking for God."
00:28:44.180 | And not only did God send them before the captivity, during captivity, Ezra, Nehemiah,
00:28:52.980 | over and over again, Hosea.
00:28:56.680 | He says, "Is it because they did not hear?
00:29:01.880 | Is it because they did not understand?"
00:29:04.520 | No.
00:29:05.520 | They had opportunity after opportunity after opportunity.
00:29:12.600 | They had plenty of opportunity with God sending his prophets to get them to repent, and they
00:29:18.160 | would not.
00:29:19.160 | That was their second indictment.
00:29:20.160 | Third and finally, he said, "Even the salvation of Gentiles was not to reject them, but to
00:29:27.800 | provoke them to jealousy."
00:29:29.160 | Even after all of that, he says, his final call to them was, "Now I'm going to take this
00:29:34.280 | gospel, I'm going to take this truth, and I'm going to allow the Ninevites to come in.
00:29:39.560 | I'm going to allow the other nations, the Gentiles, to come in."
00:29:44.960 | And he says, this is how it's described, verse 19, "But I ask, did Israel not understand?
00:29:48.880 | But Moses says, 'I will make you jealous of those who are not a nation, and with a foolish
00:29:53.200 | nation I will make you angry.'
00:29:55.960 | Then Isaiah is so bold as to say, 'I have been found by those who did not seek me, and
00:30:01.800 | I have shown myself to those who did not ask for me.'"
00:30:06.320 | He said he opened the door to the Gentiles to come in, not simply to use us to provoke
00:30:12.520 | them, but because he loved them.
00:30:16.580 | So it wasn't that God was saying, "You know, I had enough."
00:30:19.520 | You would say, "You know, I had enough of you.
00:30:23.620 | How many times do I need to plead with you?
00:30:25.400 | How many times do I need to send the prophet and you kill my servants before I say enough
00:30:29.680 | with you?
00:30:30.680 | I'm starting over with a new nation."
00:30:31.680 | He doesn't do that.
00:30:32.680 | So even as he goes to the Gentiles, he is hoping that the gospel going to the Gentiles
00:30:40.120 | will provoke them to repentance.
00:30:41.960 | So even as he is judging them, even as he is judging them, he is hoping that that will
00:30:49.000 | somehow arouse jealousy to bring you to repentance.
00:30:53.600 | Those of you who have been studying through the book of Revelation with us, I mean, that's
00:30:58.280 | the theme over and over again, that we think about Revelation as judgment of God and hell
00:31:03.760 | and fire and disease and pestilence and war and rumors of war.
00:31:09.200 | And all of this is true, but if you pay very close attention to the outline of the book
00:31:13.760 | of Revelation, it's God is using every one of these provocative judgments, hoping that
00:31:19.960 | that will bring to repentance before the final judgment comes.
00:31:26.480 | It isn't simply about the wrath of God.
00:31:27.920 | In fact, intertwined with all these wrath, it's God's grace.
00:31:33.920 | He's still being gracious.
00:31:35.080 | He's still giving time for them to repent.
00:31:38.000 | And so God is saying, what Paul is saying to the Romans, is that in every way, God is
00:31:44.440 | giving you opportunity.
00:31:46.800 | So in Romans 10, 21, these Gentiles, who I did not give the same opportunity, these Gentiles
00:31:54.840 | that I did not seek, came and sought after me.
00:31:58.800 | But in verse 21, but of Israel, he says, all day long, I have held on my hands to a disobedient
00:32:04.960 | and contrary people.
00:32:08.820 | This whole section is an indictment against the nation of Israel.
00:32:11.920 | He starts out by saying, not all have obeyed the gospel.
00:32:16.360 | And then he concludes by saying, all day long, I've been holding my hands out to them.
00:32:20.440 | It wasn't because they didn't have opportunity.
00:32:22.040 | It wasn't because they didn't have the prophets.
00:32:25.280 | Even in judgment, he was provoking them to jealousy, and they still would not return.
00:32:29.880 | All day long, I've been holding out my hand.
00:32:32.240 | Not one year, not two years, not 10 years, not 100 years, hundreds and hundreds and hundreds
00:32:37.320 | of years, generation after generation after generation.
00:32:40.400 | God is still persevering with them.
00:32:44.080 | So the natural question that anyone should ask, is God done with Israel?
00:32:53.920 | Has God put them away, and now he says, you know what, that's done with Israel, and now
00:32:57.680 | let's move on to the Gentiles.
00:32:59.800 | Is he done?
00:33:03.160 | The second part of verse 16, it says, they have not all obeyed the gospel.
00:33:09.400 | For Isaiah says, Lord, who has believed that he has heard from us?
00:33:14.020 | That passage is from Isaiah 53.
00:33:16.280 | How many of you guys know about Isaiah 53?
00:33:20.920 | Isaiah 53 is the clearest presentation of Christ's sacrifice and gospel in the Old Testament.
00:33:26.840 | This is where all like sheep have gone astray, each of us to his own way, but the Lord has
00:33:32.160 | placed on him an iniquity of us all, and you have the whole chapter.
00:33:34.720 | And so a lot of the Jewish people who reject Christianity, they don't read Isaiah 53.
00:33:40.240 | In fact, I have a book of a testimony of a Jewish professor who became a Christian because
00:33:46.720 | he attended a Bible study that was happening to read through Isaiah 53, and he was angered
00:33:51.720 | because he said, you know, I'm a Jew.
00:33:54.200 | Talk about Jesus is offensive to me.
00:33:56.040 | And then he said, we're not reading the New Testament, we're reading your Bible, the Old
00:33:58.560 | Testament.
00:34:00.000 | So he goes home and he finds out, he grew up a Jew all his life, reads Isaiah 53, and
00:34:05.880 | he comes to repentance.
00:34:07.000 | And I have a book in my office where he gives his testimony about that.
00:34:11.240 | Isaiah 53 is the clearest presentation of the gospel.
00:34:14.080 | And so Paul is reading, or he is stating that passage in Isaiah 53 verse 1, and he begins,
00:34:22.040 | before he presents the gospel, he says, who will listen?
00:34:26.360 | In other words, the Jews aren't going to listen.
00:34:31.560 | They're not going to listen to this.
00:34:34.120 | And they haven't.
00:34:35.760 | They've shut the door and they refuse to listen.
00:34:37.640 | In fact, many of the synagogues basically exist as if this passage does not exist.
00:34:44.080 | As one of my assignments as a seminary student years ago, my professor asked us to go attend
00:34:51.040 | a Jewish synagogue.
00:34:53.360 | So I went to a synagogue in LA with a group of my classmates, and their worship is a bit
00:34:57.400 | different.
00:34:58.400 | A lot of our worship order came from the first century synagogue order, because that's where
00:35:04.320 | the first Christians came from.
00:35:06.160 | But their worship is a little bit different.
00:35:07.440 | They have a lot more singing, but it's not singing like us.
00:35:11.480 | You know, we sing songs like some artists, you know, wrote lyrics and we try to sing
00:35:15.720 | biblically sound, you know, lyrics and songs, but they actually just sing the Bible.
00:35:20.560 | They will go to the Torah and then the rabbi would come and he would sing verbatim.
00:35:26.160 | And then the congregation would respond and read the next section verbatim.
00:35:29.680 | And then they would just have some intonations back and forth.
00:35:32.480 | And then the Jewish rabbi would come and he would give them maybe a five or six exposition,
00:35:38.000 | maybe his devotion.
00:35:39.000 | Then after that, they would go and fellowship and just dance.
00:35:43.000 | Not a dance party, but like fellowship.
00:35:44.600 | They would, you know, the way we have fellowship, we're done with worship, they will go out
00:35:47.520 | and fellowship.
00:35:48.520 | But their fellowship is incorporated within their worship, and they would stand in a circle
00:35:51.960 | and just dance, you know, celebrating part of worship.
00:35:55.540 | I thought that was really interesting.
00:35:59.860 | But they will never read this text because it would confuse a lot of Jews.
00:36:05.980 | So Isaiah begins the chapter by saying, who is going to listen to this?
00:36:13.860 | They already knew.
00:36:16.800 | God already knew that the Jews were going to harden their heart toward Christ and the
00:36:22.260 | gospel.
00:36:23.660 | And so he quotes that passage, they did not obey the gospel.
00:36:27.320 | Who's going to listen to this?
00:36:28.480 | Is it because they did not hear?
00:36:30.280 | God's been sending out messengers to all the ends of the world.
00:36:32.980 | Is it because they did not understand?
00:36:35.060 | No, he opened the gospel to the Gentiles to provoke them to jealousy.
00:36:40.200 | All day long, he's been holding out his hand toward them, and yet they would not repent.
00:36:46.240 | Then the question is, why?
00:36:50.040 | If God knew, if God knew they were going to harden their hearts, why did he send Isaiah?
00:36:57.840 | Why did he send Ezekiel?
00:37:01.840 | Why did he go to the synagogues?
00:37:05.120 | Why did he send these people?
00:37:07.720 | Why did he endure with them another three, four, five, six, 700 years?
00:37:14.200 | Isaiah 6, 9 through 12 records Isaiah's calling into ministry.
00:37:19.440 | And you guys know that passage well, where he's confronted by the glory of God.
00:37:23.680 | He falls down, woe is me.
00:37:26.520 | I'm a man of unclean lips, from a people of unclean lips, and God raises him up and he
00:37:30.400 | commissions him.
00:37:31.400 | Who will go for me?
00:37:32.840 | And Isaiah says, "Here am I, send me."
00:37:35.480 | And then so God commissions him to ministry, and this is his commissioning to ministry.
00:37:41.400 | And it was always confusing to me.
00:37:43.080 | Like, why would God send and commission Isaiah if he's going to say this?
00:37:50.240 | And again, I know some of you guys know this passage, Isaiah 6, 9 through 12.
00:37:53.240 | And he said, "Go and say to this people, keep on hearing, but do not understand.
00:37:59.400 | Keep on seeing, but do not perceive.
00:38:02.600 | Make the heart of the people dull and their ears heavy and blind their eyes, lest they
00:38:06.320 | see with their eyes and hear with their ears and understand with their hearts and turn
00:38:11.000 | and be healed."
00:38:13.000 | Then I said, "How long, O Lord?"
00:38:14.240 | And he said, "Until cities lie waste without inhabitants and houses without people and
00:38:18.840 | the land is desolate waste and the Lord removes people far away and for forsaken places are
00:38:24.880 | many in the midst of the land."
00:38:27.600 | That was Isaiah's calling.
00:38:30.600 | This would weed out the seminary real quick.
00:38:33.280 | "Here my Lord send me."
00:38:35.240 | So, okay, I want you to go for me.
00:38:37.120 | Okay, where do you want me to go?
00:38:39.000 | I want you to go over here.
00:38:42.000 | And they're not going to listen to you.
00:38:44.200 | They're not going to hear you.
00:38:45.600 | They're going to call you a false prophet.
00:38:47.720 | They're going to run you out of town.
00:38:49.480 | Well, how long do you want me to be?
00:38:52.480 | Until judgment comes, they get taken away.
00:38:54.200 | I mean, they never turn?
00:38:56.680 | No.
00:38:57.680 | So, you want me to go and basically you're commissioning me to a group of people who
00:39:02.680 | are already judged and you want me to sacrifice my life, my family, to go and tell people
00:39:09.480 | that aren't going to listen.
00:39:10.560 | How long?
00:39:11.560 | Until it actually happens.
00:39:15.320 | Why was he even looking for anybody?
00:39:17.360 | Why doesn't he just let them go?
00:39:19.520 | Why does he even tell them?
00:39:21.440 | It's going to happen anyway.
00:39:23.000 | Why does he even prophesy Isaiah 53 if Israel was not going to receive it and they're going
00:39:28.440 | to reject it?
00:39:29.920 | You know, one of the saddest scenes in Israel's history is described in Ezekiel chapter 8
00:39:37.640 | through 11, is where God's glory begins to leave the temple.
00:39:43.600 | And I think Dr. Harris did such a great job describing this scene of God's glory.
00:39:48.840 | Some of you guys may remember, a few of you may remember, I think it was about 12, 13
00:39:52.800 | years ago he came and he was describing this glory of God and how in Ezekiel up to chapter
00:39:59.400 | 8, he describes why judgment is coming upon Israel.
00:40:04.720 | Then after that, he begins to describe the progression of the glory of God leaving.
00:40:09.800 | It's almost kind of like if you read chapter 9, in particular 10 and 11, it almost sounds
00:40:15.560 | like if you've ever moved, you know how you pack your bags and put it in place and then
00:40:20.760 | you're ready and then when you're ready, you pick up your stuff and take it out to the
00:40:23.680 | living room?
00:40:25.000 | And then from the living room, you take it out into the hallway, you know?
00:40:29.320 | And then from there, you take it downstairs or wherever you need to go, put it up on the
00:40:32.600 | truck.
00:40:33.900 | And that's the kind of scene that you see at the temple where God's glory with the cherubim
00:40:38.160 | and the creatures are basically getting ready and they're fixing to get ready and they go
00:40:42.440 | out to the threshold and then they hover there for a period.
00:40:46.960 | And then from the threshold, they pack up their stuff and then they move out to the
00:40:50.360 | east gate and then they hover there for a period.
00:40:53.880 | And then from the east gate, they move out up to the mountain and they hover there for
00:40:57.200 | a period before he actually departs.
00:41:00.200 | And I think Dr. Harris did such a great job and it was so convicting.
00:41:03.400 | He's almost like somebody who's leaving a home that doesn't want to go.
00:41:09.280 | That God is leaving his temple and his glory among people that he dearly loves.
00:41:15.200 | And he's packing his stuff up and he's at the threshold.
00:41:19.120 | It's almost like God is sighing and waiting.
00:41:22.520 | That even then, if they would just repent.
00:41:26.700 | And then the creatures in the glory of God and the cherubim move out to the east gate
00:41:30.400 | and they sigh and they wait for a period.
00:41:34.640 | Almost kind of like, even then, if they would just repent.
00:41:38.960 | And then he doesn't just take off, he would go out and he would hover over the mountain
00:41:42.440 | for a period looking over the temple in the nation of Israel.
00:41:47.520 | And Dr. Harris described the scene as God reluctantly leaving Israel.
00:41:54.780 | So the question, the natural question that we ask is, is God done?
00:42:01.100 | Is God done with Israel?
00:42:02.740 | And that's exactly what Ezekiel asked in Ezekiel 11, 13.
00:42:06.660 | "Our Lord God, will you make a full end of the remnant of Israel?
00:42:12.020 | Now that the glory of God has departed, are you done with Israel?"
00:42:18.220 | And God answers him in verse 16 and 17 of Ezekiel 11.
00:42:21.940 | He says, "Therefore say, 'Thus says the Lord God, though I removed them far off among the
00:42:26.420 | nations and though I scattered them among the countries, yet I have been a sanctuary
00:42:31.900 | to them for a while in the countries where they have gone.
00:42:36.300 | Therefore say, 'Thus says the Lord God, I will gather you from the peoples and assemble
00:42:40.020 | you out of the countries where you have been scattered, and I will give you the land of
00:42:44.360 | Israel.'"
00:42:46.860 | Even as he is leaving, even as he is packing up, reluctantly going after sending hundreds
00:42:53.720 | and hundreds of years of prophets to get them to return, even as they stone them and chase
00:42:58.400 | them out of the city, and as they are going into captivity, Ezekiel asks, "Is this it?
00:43:07.780 | All that you have done for us, is this the end?
00:43:10.960 | Will your glory leave us forever?"
00:43:15.900 | The simple answer is, "No, I'm not done.
00:43:24.120 | I'm not done with them."
00:43:26.140 | And that's the question that is asked in Romans chapter 11, the very next chapter.
00:43:30.660 | Ask then, "Has God rejected the people?
00:43:34.600 | Has God rejected Israel?
00:43:37.080 | If this is what happened with Israel, if God has opened the door to the Gentiles, is he
00:43:41.280 | done with Israel?"
00:43:42.880 | And the answer is an emphatic, "By no means, by no means."
00:43:52.600 | Romans 11, 11 and 12.
00:43:54.920 | I asked them, "Did they stumble in order that they might fall?
00:43:59.720 | By no means.
00:44:01.720 | Rather through their trespass, salvation has come to the Gentiles, so as to make Israel
00:44:06.560 | jealous.
00:44:08.600 | Now if their trespass means riches for the world, and if their failure means riches for
00:44:13.960 | the Gentiles, how much more will their full inclusion mean?"
00:44:21.320 | I want you to take a minute to think about what this is saying.
00:44:26.520 | If their fall means salvation for the Gentiles, if they have become poor so that the Gentiles
00:44:34.600 | become rich, and God did all of this to provoke them to jealousy, what would it mean when
00:44:41.600 | Israel repents?
00:44:46.840 | You know what he's saying?
00:44:51.520 | God has not forsaken his people.
00:44:55.400 | As he rejoices over the Gentiles coming into his kingdom, if he rejoices and celebrates
00:45:00.280 | for every soul that repents and comes into the kingdom, what kind of celebration will
00:45:05.040 | there be in heaven when Israel that he loved for centuries after centuries, sent his prophets,
00:45:15.960 | that only God was sent as a Jew, what would it mean when they repent?
00:45:22.080 | It's an expression of his love to these people.
00:45:27.120 | I don't know about you, I don't know about you, but has anybody ever pursued you like
00:45:35.920 | that?
00:45:38.640 | Maybe some of you guys have boyfriends who went out of their way, maybe they're romantic
00:45:41.520 | and they just, you know, bent over backwards, "Oh my gosh, I'm so touched," and you're
00:45:46.200 | in tears.
00:45:47.200 | Has anybody pursued you like that?
00:45:52.360 | Anybody loved you like that?
00:45:56.320 | Anybody been patient with you like that?
00:46:01.400 | Anybody stayed with you like that?
00:46:06.680 | Even in the indictment against the nation of Israel, over and over again, why wouldn't
00:46:15.400 | you be done?
00:46:18.080 | Why are we even having this discussion?
00:46:21.540 | Why wouldn't they, why wouldn't he have been done with Ezekiel's prophecy?
00:46:26.360 | Why wouldn't he have been done with Hosea's prophecies?
00:46:29.320 | Why wouldn't he have been done with Jeremiah's prophecies or Isaiah's or Daniel's?
00:46:34.800 | Why are we having this conversation again?
00:46:38.240 | Even after Jesus came himself, stood before them, and even after, not only the prophets
00:46:44.320 | but the Son of God that they crucified, even then, you would think if God was patient by
00:46:50.880 | killing the prophets, even after you killed his only begotten Son, you must be done now.
00:47:00.280 | It must have finally, I mean, even God, you must have a patience that must run out at
00:47:04.240 | some point, and you would think that if it was going to run out, it would be with them
00:47:09.240 | crucifying your son, or you're done with Israel, and he doesn't just say, "I don't think so."
00:47:16.180 | He doesn't just say, "Maybe," or "Possibly."
00:47:19.920 | He says, "No, by no means, not even close."
00:47:29.440 | God's going to restore them.
00:47:32.160 | Hebrews chapter 1, 1 and 2, "Long ago, at many times and in many ways, God spoke to
00:47:37.840 | our fathers by the prophets, but in these last days, he has spoken to us by his Son,
00:47:44.000 | whom he appointed the heir of all things, through whom also he created the world.
00:47:51.840 | As long as it is called today, if you hear his voice, do not harden your hearts as in
00:47:58.400 | the rebellion.
00:48:00.540 | As long as God is gracious, as long as God speaks, as long as your ears are open, your
00:48:06.160 | hearts are soft, do not turn away from the Lord.
00:48:12.020 | As he was patient with Israel, God is patient with us."
00:48:16.700 | I want to encourage you.
00:48:22.420 | Maybe some of you guys have been drifting away from God for so long, there's no feeling
00:48:27.660 | in your heart, you don't remember when you first came to Christ.
00:48:32.940 | Maybe you've been living and deliberately hardened your heart for so long because you
00:48:36.140 | didn't want to be obedient, and you've hardened your heart and hardened your heart and hardened
00:48:41.620 | your heart, and yet God is still talking to you.
00:48:48.020 | God is still patient with you.
00:48:51.100 | As long as it is called today, as long as your repentance is genuine, as long as you
00:48:56.780 | cry out to God in sincerity, if you confess your sins, he is faithful and just to forgive
00:49:02.940 | us all our unrighteousness.
00:49:05.900 | I pray that every single one of us would recognize what it is that we have in Christ, that we
00:49:11.860 | may enter the throne of grace with confidence by the blood of Christ.
00:49:16.700 | Will you take some time to pray with me as I invite the worship team to come?
00:49:20.820 | Amen.